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Query was: person

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• Title: Pastoral Medicine: Lecture 1
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  • soul of a sick person, particularly one who is seriously sick, or of
  • a healthy person. With the sick, perhaps severely sick individuals,
  • explained for the lay person; also what medical science has to say,
  • significance the earlier pastoral medicine attributed to a person's
  • sick person, there is always the fact that in the healing process we
  • person to the surrounding world. No matter what therapy we use, in
  • every instance we are going beyond what the person has normally in
  • what the person had permitted in his or her own everyday relation to
  • usually works upon that person. For what is the normal intervention
  • in human life? How does a person take hold of his or her own life? We
  • person in the same way that physical-chemical forces are active in
  • person's life forces, in life itself. Third, the process that takes
  • immediate hold of the person in the sphere of consciousness:
  • the so-called normal course of life. A person who is eating, for
  • healthy person you would alter the person's condition of
  • the person into the therapeutic process. You do not remain in the
  • In communion a person
  • with reaching into a person's life, because a sacrament is enacted,
• Title: Pastoral Medicine: Lecture 2
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  • difficult if you have such a person before you. And you may encounter
  • who finds such a person in an early stage of life makes the
  • person is a psychopathological impairment case who is at the
  • things such a person tells them can, if properly interpreted, give
  • from a really insane person. But the insane person is not able to
  • do so. Thus you can encounter such a person if you are a physician,
  • and we will see how to regard this person medically from an
  • person if you are a priest — and even the entire congregation
  • person develops further; then something quite special appears. The
  • Then the following can take place: the person becomes unable to control
  • The person is unable to push the astral body and ego organization
  • away and the person falls into a kind of dizzy dream state. But then
  • strength. The person can be confused and also extremely argumentative
  • comes in contact with such a person. The person confesses to
  • developed in most human beings. Also in such a person the love of
  • person can get into great trouble because of it, which will then be
  • after themselves. A person who is in this condition in early
  • along after them, the person cannot perceive, cannot be active,
  • body. So experiences are dim and the person goes about in a physical
  • be quite amazed at what such a person will confess. Priests may
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• Title: Pastoral Medicine: Lecture 3
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  • of development are such personalities as St. Teresa. One can observe
  • for instance, standing before them as a real person. That is the
  • normally would. Something, therefore, is happening for such persons
  • and draws the intestines out with it. This means that the person
  • to it. The person has no experience in the lower organs and is led
  • a person as St. Teresa returns. When the pathological condition
  • wonderful cures can take place around such a person.
  • that happens to a person today is so shaped by spiritual beings that
  • can see how the pastoral care of some person by priests, who are
  • basing their view of the person on the karmic connections, the
  • unbiased person. The philosophers deny its reality because their
  • And please notice, something that in an abnormal person shows too
  • can be a sophisticated person like Leibnitz and gaze out at a
  • must be trained to understand the conditions under which a person is
• Title: Pastoral Medicine: Lecture 4
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  • in the course of every seven or eight years a person pushes off all
  • those first seven years is it true that a person's characteristics
  • strong, then we will see a young person shooting up who from inner
  • impressing themselves into the soul-life. So what a young person does
  • a person becomes, the less material is stripped away from the bones
  • though there are continually fewer parts to be renewed, the person
  • into a person; it becomes harsh. Of this strange new relation of the
  • person is either striving toward this twenty-eighth-year point or
  • instance, a person thirty-five years old — and I mean
  • worked over from this person's abnormal development up to the point
  • more toward age? A person is properly responsible if the point is
  • some person — one may perhaps find that the person suffers
  • late, the question will be whether that person is hindered by his or
• Title: Pastoral Medicine: Lecture 5
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  • with such personalities as St. Teresa and Mechthild of Magdeburg,
  • know this second type of person in the way I have indicated for the
  • understand the first type of person requires the soul depth of the
  • priest. To understand this second type of person — who often is
  • organism. Such persons, if one asks them a question, show a certain
  • association of ideas such as the ordinary person does not have.
  • wondering why the person hits upon one thing at one moment and
  • its deeper foundation. One notices that the person enjoys the sound
  • what can be learned from the person's neighbors or a similar source,
  • then one discovers, for instance, that such a person feels a terrific
  • counteract it, just to discover what state the person is in, one can,
  • clear consciousness. And now in such persons as I am describing we
  • gaps in it. This can become so extreme that the person lives in a
  • — because their karma has given them a weak personality —
  • in the physical body. With such a person it now comes about, not that
  • condition called idiocy, in which the human personality is lost, in
  • which a person rests in outer nature, that is, in the hidden forces
  • will still allow a person to pursue certain activities in external
  • reveal itself in two ways. In most cases a person brings it along as
  • Already at birth, the person is in an abnormal condition because of
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• Title: Pastoral Medicine: Lecture 6
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  • further. It was believed of a person in whom the spiritual fault lay
  • spiritual force that did not belong there, that somehow the person
  • that a person was “possessed” by some spiritual entity as
  • ill person the alien elemental spirituality that had entered through
  • well-trained scientists have adopted the view that a person who has a
  • perfect physical organism doesn't sin. A person sins if there is some
  • certainty that in the sick person there is some material process or
  • person is cured through religious beliefs, in the former through
  • health. A certain person lived in the nineteenth century. I'll speak
  • person was incarnated in a southeastern region of Asia where the
  • born as an extremely fearful person, so that he chained dogs to
  • — with his fantastic personality, his giant talent —
  • such a way that it affects a person's external life, and then in turn
  • karma quite clearly. He has to keep a dog. He is a fantastic person.
  • needs to look at the general picture. With such personalities as St.
  • Raimund we have an unusual personality. He developed not only in the
  • his personality; they play into each other, wonderfully and
  • offer comfort to a sick person, one will offer the comfort of
• Title: Pastoral Medicine: Lecture 7
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  • earth-lives; we see it manifesting in our personality. We found this
  • plainly evident in such a person as Ferdinand Raimund. But there is
• Title: Pastoral Medicine: Lecture 8
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  • distinction between the kingdoms of nature on the earth. A person
• Title: Pastoral Medicine: Lecture 9
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  • state of illness in connection with a person's spiritual life, this
  • processes go on that during the person's sleep are independent of the
  • there must be just as much of the catabolic processes as a person
  • always raised to a higher level. But from the moment of a person's
  • assume that we observe in some person's physical body a process that
  • kingdom for that part of the ego that the person lacks, to cure what
  • the physical body of the sick person. We have to find the
  • things more closely. There are certain persons who are not
  • is superfluous in such a person, then there is this inner perception,
  • and the person can describe his or her own illness.
  • person, the physically sick person, is in the former condition I was
  • somnambulistic condition. The sick person experiences a strong
  • reverse process of nature. But now suppose the person is outside the
  • physical body with the astral body and ego. Then the person has
  • person experiences a sick organ inwardly — sick because it
  • described. If the person is in the opposite condition, the
  • elemental life of nature comes into dreams, the person experiences
  • what is spiritual in the minerals. And what does the person dream
  • about? The person dreams of the medicinal remedy. Here you have the
  • was not so much experimenting as there is today. The sick person was
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• Title: Pastoral Medicine: Lecture 10
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  • person like Driesch, for instance, recognized officially by the outer
  • path of personal development that requires the effort of the whole
• Title: Pastoral Medicine: Lecture 11
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  • universal recognition that a person does not in the first place unite
  • person. This could only happen out of the old instinctive
  • was strong even in normally healthy persons, was related for every
  • physician's task to know how a person fallen to subnature is brought