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- Title: The Computer and the Incarnation of Ahriman: 1. Introduction
Matching lines:
- because of its relation to the spiritual being here called Ahriman. In
- degrees. Specifically, I noticed that my thinking became more
- called “Ahriman.” The name Ahriman comes from the
- god of light, who is called Ormazd. In Rudolf Steiner's
- Title: The Computer and the Incarnation of Ahriman: 2. Methodology
Matching lines:
- because of its relation to the spiritual being here called Ahriman. In
- circles mathematically equivalent to ellipses.
- living beings is not intrinsically more difficult to justify
- than an occult world of mathematically expressed
- something called “Ahriman” will be brought into a
- of spiritual realities. For simplicity's sake, I will call all
- called axioms or postulates. Axioms are the basis of any
- called operands and operators.
- system, typically serving to relate operands to each other. In
- system clear, consider a system which we may call “the
- logically sound system of arithmetic. In fact, it is a miracle
- building a logic brings into play a (symbolically speaking)
- being unfolds itself organically,
- theorems, however clever, are mechanically derivable from the
- Mathematically speaking, Kepler's celebrated
- systems as such, this distinction is typically
- Title: The Computer and the Incarnation of Ahriman: 3. Premises of History/Demonstration
Matching lines:
- because of its relation to the spiritual being here called Ahriman. In
- it with something that may be (for convenience) called the
- world's matrix, the (metaphorically speaking) place which will
- contain the world's content. This matrix or vessel we call
- something in some other (symbolically speaking, higher)
- order which we may call “twoness.” This axiom
- dynamically opposed to each other, and are in fact
- described here may be obtained directly. Specifically, every
- specifically with the celestial world — the world of the
- point, physically represented by the fertilized egg cell. The
- between oneness and twoness is represented symbolically by the
- typically, who) we are, while the object is what (rarely who)
- called “involution,” which is the inverse of
- what may be called the mythology of Ahriman. Rudolf Steiner
- embodiment (microcosmically speaking) would extend a
- the norm. Similarly, the bodies of those physically near his
- Title: The Computer and the Incarnation of Ahriman: 4. History of the Incarnation of Ahriman in its Macrocosmic Aspect
Matching lines:
- because of its relation to the spiritual being here called Ahriman. In
- suited to his nature. These new objects are (macrocosmically)
- which may be called (depending on the context) true and false,
- in the history of Ahriman and most specifically November of
- earth, specifically into the heads of humans. Direct results of
- marital status, sex, and town, and then automatically cull out
- compute anything computable, that is, that (theoretically
- mythologically lord of the underworld, expressed the appearance
- given set of neurons in the brain typically fail, either
- transistor in 1947, made technically possible the tremendous
- world which are specifically polar to) thinking, namely,
- Technically, the resistance of a wire to electricity passing
- will erect the Synagog of Satan, calling the Prince of this
- Title: The Computer and the Incarnation of Ahriman: 5. From the Beginning of Time to the End
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- because of its relation to the spiritual being here called Ahriman. In
- Title: The Computer and the Incarnation of Ahriman: Contents
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- because of its relation to the spiritual being here called Ahriman. In
- Title: The Computer and the Incarnation of Ahriman: Cover Sheet
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- because of its relation to the spiritual being here called Ahriman. In
- Title: The Computer and the Incarnation of Ahriman: Notes
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- because of its relation to the spiritual being here called Ahriman. In
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