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  • Title: The Computer and the Incarnation of Ahriman: 1. Introduction
    Matching lines:
    • because of its relation to the spiritual being here called Ahriman. In
    • degrees. Specifically, I noticed that my thinking became more
    • called “Ahriman.” The name Ahriman comes from the
    • god of light, who is called Ormazd. In Rudolf Steiner's
  • Title: The Computer and the Incarnation of Ahriman: 2. Methodology
    Matching lines:
    • because of its relation to the spiritual being here called Ahriman. In
    • circles mathematically equivalent to ellipses.
    • living beings is not intrinsically more difficult to justify
    • than an occult world of mathematically expressed
    • something called “Ahriman” will be brought into a
    • of spiritual realities. For simplicity's sake, I will call all
    • called axioms or postulates. Axioms are the basis of any
    • called operands and operators.
    • system, typically serving to relate operands to each other. In
    • system clear, consider a system which we may call “the
    • logically sound system of arithmetic. In fact, it is a miracle
    • building a logic brings into play a (symbolically speaking)
    • being unfolds itself organically,
    • theorems, however clever, are mechanically derivable from the
    • Mathematically speaking, Kepler's celebrated
    • systems as such, this distinction is typically
  • Title: The Computer and the Incarnation of Ahriman: 3. Premises of History/Demonstration
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    • because of its relation to the spiritual being here called Ahriman. In
    • it with something that may be (for convenience) called the
    • world's matrix, the (metaphorically speaking) place which will
    • contain the world's content. This matrix or vessel we call
    • something in some other (symbolically speaking, higher)
    • order which we may call “twoness.” This axiom
    • dynamically opposed to each other, and are in fact
    • described here may be obtained directly. Specifically, every
    • specifically with the celestial world — the world of the
    • point, physically represented by the fertilized egg cell. The
    • between oneness and twoness is represented symbolically by the
    • typically, who) we are, while the object is what (rarely who)
    • called “involution,” which is the inverse of
    • what may be called the mythology of Ahriman. Rudolf Steiner
    • embodiment (microcosmically speaking) would extend a
    • the norm. Similarly, the bodies of those physically near his
  • Title: The Computer and the Incarnation of Ahriman: 4. History of the Incarnation of Ahriman in its Macrocosmic Aspect
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    • because of its relation to the spiritual being here called Ahriman. In
    • suited to his nature. These new objects are (macrocosmically)
    • which may be called (depending on the context) true and false,
    • in the history of Ahriman and most specifically November of
    • earth, specifically into the heads of humans. Direct results of
    • marital status, sex, and town, and then automatically cull out
    • compute anything computable, that is, that (theoretically
    • mythologically lord of the underworld, expressed the appearance
    • given set of neurons in the brain typically fail, either
    • transistor in 1947, made technically possible the tremendous
    • world which are specifically polar to) thinking, namely,
    • Technically, the resistance of a wire to electricity passing
    • will erect the Synagog of Satan, calling the Prince of this
  • Title: The Computer and the Incarnation of Ahriman: 5. From the Beginning of Time to the End
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    • because of its relation to the spiritual being here called Ahriman. In
  • Title: The Computer and the Incarnation of Ahriman: Contents
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    • because of its relation to the spiritual being here called Ahriman. In
  • Title: The Computer and the Incarnation of Ahriman: Cover Sheet
    Matching lines:
    • because of its relation to the spiritual being here called Ahriman. In
  • Title: The Computer and the Incarnation of Ahriman: Notes
    Matching lines:
    • because of its relation to the spiritual being here called Ahriman. In



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