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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: The Computer and the Incarnation of Ahriman: 1. Introduction
  Matching lines:
  • atmosphere that attaches itself to computers, certain things
  • that the computer itself had something to do with my lack of
  • life somehow gradually detached itself from the rest of me. The
  • “With science itself there can be no quarrel. Scientism
  • itself with reporting what it discovers, scientism is
  • is not itself a scientific truth, in affirming it scientism
  • contradicts itself.” Huston Smith: Forgotten Truth, New
• Title: The Computer and the Incarnation of Ahriman: 2. Methodology
  Matching lines:
  • to be found here, the researcher must position himself in the
  • himself in the object world, and takes all that his senses
  • rising, until the single creative source of each reveals itself
  • self-serving.
  • skill in itself. They took highly skilled
  • scientist in that his explicit work on himself has transformed
  • disingenuousness and lack of self-consciousness of modem
  • book about computers and not methodology itself, the present
  • truth is self-evident. At one time axioms were held to be
  • not self-evident to most of us, but can nonetheless be shown to
  • being unfolds itself organically,
  • equal to itself? In spiritual logic, this relation is
• Title: The Computer and the Incarnation of Ahriman: 3. Premises of History/Demonstration
  Matching lines:
  • which conception is in itself a symptom of the influence of
  • of itself. One need not say that the creation took place at a
  • world, itself ruled by twoness, provide a good illustration of
  • absolute, depending on itself alone for its definition —
  • being); man is separated from his own self (the separation of
  • higher self to the “voice of conscience”);
  • sets itself apart from the world, treats the world as an
• Title: The Computer and the Incarnation of Ahriman: 4. History of the Incarnation of Ahriman in its Macrocosmic Aspect
  Matching lines:
  • Such a history is nothing other than one self-consistent set of
  • thought itself.
  • itself; even though the operator retains ultimate control, he
  • the earth while he himself looks on from outside during the
  • Ahriman; it did what Ahriman does, but was not yet itself a
  • time, in the mathematics itself (as opposed to what we imagine
  • itself.
  • the implications of the paradox of self-reference. Russell and
  • that is, it was halted through the power of the self-conscious
  • mechanization of the process of self-knowing. Whole theories of
  • recursive, self-modifying, and self-reproducing
  • for the incarnation of a self-knowing entity into a machine.
  • program is not part of the biocomputer itself (although it
  • self-codification.
  • mechanical (albeit self-aware) nature. With the achievement of
  • figure of Ahriman himself. What is now being dreamed by
  • played ping-pong with itself, wielding a paddle with its arm
  • John von Neumann pioneered the theory of self-reproducing
  • Self-Reproducing Automata, Urbana, 1966.
• Title: The Computer and the Incarnation of Ahriman: 5. From the Beginning of Time to the End
  Matching lines:
  • of self-awareness which in logic is the paradox of
  • self-reference. In Russell this took the form of understanding
  • contain itself? If it does, it is not such a set. If it does