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• Title: The Computer and the Incarnation of Ahriman: 1. Introduction
  Matching lines:
  • have the idea that things with the computer are getting out of
  • computer do something, and end up being absorbed by its doing
  • something to them,' she said.”
  • atmosphere that attaches itself to computers, certain things
  • that the computer itself had something to do with my lack of
  • took on an obsessive character. Many other things happened to
• Title: The Computer and the Incarnation of Ahriman: 2. Methodology
  Matching lines:
  • fact that man devotes more thought to everything but the
  • to imagine that metaphysics is something like a psychology of
  • as being immediately there, nothing more than sound or light
  • a whole) as distant from us as it is possible for something to
  • subject he experiences as something present but inessential, an
  • importantly, the scientific system as a whole is something we
  • ancients wished to examine physical things, they used their
  • by the third century before Christ determined things like the
  • something called “Ahriman” will be brought into a
  • ordinary sense) about something such as Ahriman which does not
  • something.
  • they are things like points and lines, while in propositional
  • It is nothing but a set of rules which tell how to transform
  • anything: it is not necessary to admit any commonality between
  • The alphabet is nothing but a set of place holders. The
• Title: The Computer and the Incarnation of Ahriman: 3. Premises of History/Demonstration
  Matching lines:
  • it with something that may be (for convenience) called the
  • certain time, before which there was nothing; rather, one says
  • something in some other (symbolically speaking, higher)
  • the axiom “zeroness,” or “nothingness,”
  • nothingness, except by imagining what there is when there is
  • not something? We have trouble picturing nothingness as an
  • we are forced to admit that nothingness would be
  • “something” with which to contrast it. But zeroness
  • being, and is a door through which knowledge of the things
  • of nothingness and into simple being, into what is for us the
  • anything but delusional thinking. The closest the modern world
  • end and the sequentiality of the created world in anything
  • understanding something means at least in part seeing it in its
  • The intelligence of Ahriman reduces everything it works with to
  • human, he remains on the surface of things; that is, he has his
  • “nothing special” needs to be done to accommodate
  • Ahriman incarnates, he cannot remain on the surface of things,
  • constitutes the surface of things. This depth is expressed in
  • points of view, one can find no such thing 38 the
• Title: The Computer and the Incarnation of Ahriman: 4. History of the Incarnation of Ahriman in its Macrocosmic Aspect
  Matching lines:
  • Such a history is nothing other than one self-consistent set of
  • that does something like what a human could do, but in a
  • were able to see their potential, but something always stood in
  • two sorts of objects in it, and to make anything interesting
  • such an unusual thing, being found in all animal nerves. But in
  • completely buried in the structure of things (inter- and
  • unity of the process lies well below the surface of things, and
  • member of Ahriman. Leibniz could do nothing in the final
  • eliminate or greatly distort everything but the clear, cold,
  • of the same thing; that is, what underlies what we see as light
  • compute anything computable, that is, that (theoretically
  • development was one thing, and (machine dependent) program
  • bring together those two aspects of (the physical things in the
  • simple glass. Glass is the thing in the world which is
  • will be something like retarded country cousins of the awful
• Title: The Computer and the Incarnation of Ahriman: 5. From the Beginning of Time to the End
  Matching lines:
  • “hell” also refer to something? Is hell a