FIFTH LECTURE
This lecture
is a kind of inclusion in the whole course, since it tells more of
the great forces of Nature — of how the Earth within the
Universe is formed by all the Hierarchies together — than in
much detail of the folk-souls, Time-spirits and so on. It is of
course a preparation for what follows. It happens to be, of all Dr.
Steiner's lectures, one of the most dear to the present writer. For
in my special line of work, in my attempted contributions to the new
Natural Science which is arising on the ground of Spiritual Science,
this was among the lectures that most helped and guided me. And it
will help all those who look for clear and fundamental
understanding of Anthroposophy in its more cosmic
aspects.
Dr. Steiner
begins once more, after what was said in the last lecture, with the
reminder that what is here being told about the peoples, races and so
on can only rightly be received in the mood of Spiritual Science. A
counter-balancing force as against any narrower feelings or
prejudices that might arise lies in the basic teachings of Karma and
Reincarnation. “We may be sure that in our inmost being we do
receive in turn and in due course the bounties of all races and all
peoples, being incarnated now here, now there. ...”
Proceeding
now to the main subject of this lecture, Dr. Steiner enumerates the
spiritual Hierarchies. Beyond the Angels, Archangels and Archai, we
have in their due order: the second Hierarchy:
Spirits
of Form — Powers (Exusiai),
Spirits of Movement — Mights (Dynamis),
Spirits of Wisdom — Dominions (Kyriotetes);
and then the first or
highest Hierarchy:
Spirits
of Will — Thrones,
Cherubim,
Seraphim.
In this
enumeration the highest Spirits have of course been written last.
Indeed it happens that• as he comes to them last in order,
having already spoken much about the lower ranks of Beings: Angels,
Archangels and Archai, in preceding lectures, Dr. Steiner in this
lecture calls the highest Hierarchy (Thrones, Cherubim and Seraphim)
‘the third’; the Angels, Archangels and Archai on the
other hand ‘the first.’ This may be a source of
difficulty if we do not notice it at once, since Dr. Steiner almost
invariably in later years named the highest Hierarchy ‘the
first,’ the lowest of the three ‘the third.’ We are
therefore accustomed to this latter, in any case more natural way of
speaking, and I shall retain it here, though I be thereby at variance
with the actual text of this lecture.
How do these
higher Beings work in the outer world? Where, in the realm of Maya or
illusion, is their working manifested? In answer Dr. Steiner speaks,
to begin with, of the apparently solid, material surface of the Earth
— the granite rocks of Norway for example. This is the outer
Maya. The underlying reality is that two kinds of spiritual forces
are at work and are meeting here. From below, from within the Earth,
are spiritual forces raying outward. These are the forces of the
Thrones — ‘Spirits of Will.’ Forces of spiritual
Will, we may truly call them. The other kind are inward raying,
in-streaming forces from the Universe. These latter forces proceed
from the Dynamis, Spirits of Movement (i.e. from out of the
second Hierarchy). Now where the forces of the second Hierarchy,
coming inward from the Universe, meet with the forces of the first
Hierarchy raying outward from within the Earth, there arises the
apparent surface of the material Earth upon which we tread. This
indeed is the reality underlying the outer Maya.
But now not
only the Thrones and the Spirits of Movement are involved. For in the
first place the surface of the Earth is not in constant movement. It
would be so if the Spirits of Movement alone were encountering the
Thrones, and so it was to some extent in pristine ages, when the
Earth-planet was still in a fluctuating, semi-fluid state. Dr.
Steiner illustrates it by referring to the Alps —
geologically speaking, a comparatively young formation, far younger
for example than the less lofty eminences of the Bohemian plateau.
These Alpine mountains are like waves dammed up, breaking against a
shore, and then solidified.
It was the
Spirits of Form — ‘dancing upon the waves,’ as Dr.
Steiner puts it — who brought the ever-moving forms to rest.
Hence they deserve their name, as the creators of more lasting form.
They too, like the Spirits of Movement, work primarily inward from
the cosmic sphere, yet they unfold their forces in both realms
— that of the Thrones as well as that of the Spirits of
Movement. Where these two realms of forces meet, the Spirits of Form,
since a certain period of Earth-evolution, have brought the
ever-moving forms to rest.
Behind the
Spirits of Form and those of Movement, also the Spirits of Wisdom
— third and highest rank among the second Hierarchy — are
working in from the surrounding Cosmos. Likewise the Thrones, as they
work upward from below, are in their turn assisted by the Cherubim
and Seraphim. Now Dr. Steiner characterizes more precisely the
physical and ethereal elements in which these different Beings work.
Namely, to summarize: —
the Thrones
work in the Water-element (though by this ‘Water’ we
should understand rather the primal, semi-fluid magma of the planet
as a whole than the very liquid, mobile water we see about us on the
surface of the Earth to-day);
the Cherubim
work in the Air-element;
the Seraphim
in Fire.
These are
the more material, physical elements — ‘Fire’ or
warmth being at the borderline between the material and immaterial.
The Beings of the second Hierarchy on the other hand work in the more
ethereal, imponderable elements — in the three Ethers. To
summarize once more: —
the Spirits
of Form work in the Light-ether;
the Spirits
of Movement in the Sound-ether (or chemical ether — the
Pythagorean ‘music of the spheres’ — formative
sound of the great Universe);
the Spirits
of Wisdom in the Life-ether — or, as Dr. Steiner here describes
it, “the Life of the universal Ether, raying in on to the
Earth. For Life is pouring in on to the Earth from cosmic spaces and
is received by living creatures here. It comes from the Spirits of
Wisdom.”
It is in the
Sun that, to begin with, these threefold forces of the second
Hierarchy — “in-pouring Life, weaving Sound, formative
Light” — are concentrated for our spiritual vision. Yet
they are working in reality from the whole sphere of the celestial
Universe, while from beneath — forth from the centre of the
Earth — come the out-pouring forces of the first Hierarchy:
Thrones, Cherubim and Seraphim. We must imagine the ‘surface of
the Earth,’ the meeting-place of the two sets of forces, to be
not only on the watery and solid Earth beneath our feet but also in
the outer regions of the atmosphere — there where the air- and
warmth- or fire-mantle of the Earth, wherein the Cherubim and
Seraphim are working, meet the surrounding cosmic spheres of light
and spiritual sound and life.
Finally,
when the manifold surface of the Earth has been thus brought about
by this great cosmic encounter of the two highest Hierarchies, the
third — Angels, Archangels and Principalities or Archai —
work in the intermediate realm thus engendered: the horizon in
effect, the meeting ground of forces from the heights and depths,
which is the scene of human life, civilization-epochs, nations,
destinies of men. In the first Hierarchy, says Dr. Steiner, summing
up, “we therefore have those forces of Nature which we must
call the strongest — the Nature-forces of the deep, belonging
to the fastnesses of Earth beneath us. In the second Hierarchy we
have the cosmic forces which live and weave around us and about us,
in the ethereal element.” And in the third, in that we call the
Angels, Archangels and Archai, we have “what works more
intimately into human souls, ... what lives and moves more gently
throughout our own being.”
The whole of
the lecture down to here is a remarkable expansion of what the reader
will find again condensed into the
Leading Thoughts (No. XXIV, page 64, in our edition).
The third Hierarchy, says
Dr. Steiner there, “lives and moves in all that man experiences
in the soul, in his inner life.” The second “works in the
etheric ... does not reveal itself directly in the physical; its
power extends only to etheric processes.” Lastly, “the
first and strongest Hierarchy reveals itself to be the spiritually
active principle within the physical. ...”
The lecture
now leads on to another, again a most beautiful aspect. The spiritual
Beings worked already in ancient Saturn, Sun and Moon, and in a
specific way in each of these planetary epochs. Each of the epochs
had its special mission. Man now consists, as to his outer sheaths or
vehicles, of the physical, etheric and astral bodies; as to his inner
life, of the powers of Thinking, Feeling and Willing. He owes his
physical body and his life of Will to Saturn; his ether-body and his
Feeling-life to Sun; his astral body and his life of Thought to Moon.
This saying must however be understood in a deeper way. The physical
body is nothing else than Will — Will that is seen from
without. The very stuff of it is Will, created as it was, we shall
remember, by the Thrones, who are the Spirits of Will. The Saturn
universe was necessary to achieve “that skilful
interweaving of outer Will — namely our physical body —
and of inner Will” which is thus given to us. Moreover the old
Saturn element works on whenever we express ourselves in Will, to
this day. Likewise old Sun, Spirits of Wisdom being then the chief
creators, was necessary to endow us outwardly with the ether-body and
inwardly with Feeling — “the inner element of
Wisdom,” as Dr. Steiner calls it here. And a third universe,
the old Moon had to be, for our endowment with the astral body and
the inner life of Thought.
Such were
the missions of the three former cosmic epochs. What then of the
mission of the fourth, the Earth? It is to bring about the harmony of
the three from within! Our inmost, individual being — our
‘I’ or Ego, given to us by the Spirits of Form in
Earth-evolution — voices itself in the three modes of thinking,
feeling and willing. To create harmony between these three out of the
very core and centre of our being: this is the mission of the
‘I’ and therewith of all Earth-evolution. The harmony we
thus achieve from within is no mere adjustment; it is creation. A
fourth is added to the three. It is the element of Love. To make the
Three into the Four is therefore an occult formula for the Earth's
secret. Rudolf Steiner here brings in the geometrical symbol of the
equilateral triangle with its centre.
The inmost
being of Man “becomes the substance of Love.” That Love
should be thus described as the outcome of balance or harmony between
the Three, will give us deeply to think; it will shed light above all
on ever so much that has been given to us for the esoteric
path.
The Spirits
of Form — creators of the ‘I’ of Man — may
therefore also rightly be named, Spirits of Love. We may here mention
in passing: there are two other Hierarchies to whom at one time or
another Rudolf Steiner has assigned this latter name. One are the
Seraphim, the highest; the other is the hierarchy of Man himself,
when he achieves what is predestined for him.
The end of
the lecture takes a sudden turn, to speak of Maya or illusion not
only on the physical plane but on higher planes also, reached by
clairvoyant experience. The warning here expressed is, I am sure, of
very actual importance with regard to what is happening in the world
in our own time, and every word must be weighed so as to read it with
the right inner balance, with all the background of what has gone
before to help us. Rudolf Steiner speaks of a very network, or web
and woof of Love, that is being woven through and through
Earth-evolution. The normal Spirits of Form spin the main threads.
The abnormal Spirits then weave in what makes the different races.
The Time-Spirits and Archangels both normal and abnormal, the Angels
too, weave in their several contributions; “so is the mighty
tapestry of Love being woven.” Yet of this only the Maya, only
the outer reflection is visible on Earth. To see the spiritual Beings
we must raise our consciousness to higher planes. The next higher is
the Astral; then come the planes of lower and higher
‘Devachan.’ Upon the astral plane the Beings normally
working from the depths — Seraphim, Cherubim and Thrones
— are not yet visible. Yet there is one rank of Beings who are
there visible, who indeed — especially for those who rise into
clairvoyant vision by irregular or mistaken methods — make
their appearance with their attendant spirits even before the Angels,
etc., who should normally appear on the astral plane. They are the
abnormal Spirits of Movement working as Spirits of Form, to whom the
races are due. Whereas the second Hierarchy in the normal course work
inward from the celestial spheres, not outward from within the Earth,
these Beings — belonging as they do, in a certain sense, to the
necessary sphere of Darkness — have transposed their sphere.
They work now in the nether sphere, from within the Earth. And, being
quickly visible on the astral plane, they have an immense power of
attraction for all that in man which is earth-bound, which belongs to
the propagation of race and the like. “Many a one who has
entered into the occult realm prematurely or in wrong ways has had to
pay for it dearly by his encounter with this throng of spiritual
Beings, without the harmonizing presence of the other
Beings.”
This is the
end of the lecture. While speaking of the retinue, the attendant
spirits of these Beings, Dr. Steiner mentions in passing who are the
attendant Nature-spirits of the normal Beings of the first Hierarchy.
They are:
for
the Thrones, the Undines;
for the Cherubim, the Sylphs;
for the Seraphim, the Salamanders (Fire-spirits).
Somehow the
reader will feel that the abnormal Spirits of Movement are spoken of
in a very different aspect here from what they were before. In a
former lecture we were told we must be thankful for their sacrifice,
for that they remained behind; here they are said to appear
“like a kind of ugly spiritual Beings on the astral
plane”; moreover, for the first time in this lecture-course the
epithet ‘fallen’ is applied to them. In bringing these
two aspects together we may get some conception of how deep a subject
Occultism is, and how the understanding of it calls for reticence and
inner silence. The Spirit takes its leave of trivial, ready-made
formulations thrown about in the surface-mind.
We may note
that in the one place Dr. Steiner was speaking of what these Beings
are in their own essence, in their eternal, cosmic destination. Here
on the other hand he is describing what appears of them — also
a kind of Maya — in the astral world. At this point it will
help us to recall a very fundamental passage in the
Spiritual Hierarchies
lectures of 1909 (Cycle VII). What I refer to
occupies almost the whole of the
last lecture in this cycle;
two or three pages about the Spirits of Movement in old Moon evolution
at the end of the fifth lecture may be referred to if the last lecture
does not explain itself. It is here that Dr. Steiner speaks of future
humanity as of the tenth Hierarchy, Beings of spiritual Freedom,
Spirits of Love. This too is one of the memorable passages where he
explains, as he did from so many points of view at different times,
the picture of St. Michael and the Dragon.
Dr. Steiner
tells in effect how in old Moon evolution those of the Spirits of
Movement who, so to speak, took the lower path, could do no other.
They acted in obedience to the Divine behest. For the Divine, plan
needed a stronger force of resistance — a bigger load, as it
were, for Gods and men to pull. “These Spirits of Movement
(Dynamis, Mights) did not in the first place become evil; we need not
think of them as evil powers, nay we are even justified in saying
that they made a sacrifice in putting hindrances in the way of
evolution. ... Once more: they were not evil in themselves; on
the contrary, by dint of opposition they were great benefactors of
evolution. And yet again they were begetters of evil, for through
their opposition evil by and by came about.” Then we are told
of how some of the Angels — i.e. the human beings, in a
sense, of old Moon evolution — of their own free choice
followed these Spirits of Movement on to the lower way; and how these
Angels in their turn, known as the ‘Luciferic’ Angels,
influenced man in his astral body during the early periods of
Earth-evolution. Evil, says Dr. Steiner at this place, that is
deliberate opposition to the Gods, could not begin among the
Hierarchies at any higher level than the Angels, who were at their
human stage in old Moon evolution when the ‘war in
Heaven’ first began. Evil appears among the children of men,
and at the very earliest among the Angels who are next above
man.
It is most
helpful, I think, to recall this passage, because precisely the
fallen Spirits of Movement play so great a part in the
Folk-Souls
lectures. How much, indeed, of present conflicts in
our spiritual history takes place upon this level, where man must
find his way between the normal Spirits of Form — those who
would give man freedom; who work purely in the ‘I’; who
are to us one aspect of the Being of Christ Himself — and the
abnormal, the determiners of race and racial heredity: forces that
bind us and divide, yet also not to be cast away without
respect!
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