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Query was: world

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: On the Sheath: Lecture One: Horn and Antlers
  Matching lines:
  • given much thought to what Rudolf Steiner gave to the world when he
• Title: On the Sheath: Lecture Two: The Bladder and Kidney Process
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  • astrality of the world, with the whole breathing process of the
  • world around us; our urine is flowing through the astrality which
  • was united with the world astrality.
  • urine, which still keeps within itself the memory of the world
  • antlers are continuously piercing through the Maya world, and
  • around. In such an animal the world astrality and the inner astrality
  • bladder becomes the individualised expression of the world astrality.
  • the world astrality which is filled with light and warmth. You take
  • say that the whole yarrow plant has no other task in the world but to
• Title: On the Sheath: Lecture Three: Intestines, Mesentery and Digestion
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  • space in which the intestines lie? It is the outer world. The
  • but a part of the outer world.
  • They do not belong in any way to the outer world. These two things
  • The outer world is drawn into the animal body and thereby creates the
  • true counterpart of the outer world. If you use intestine and
  • space qualities. We use in the intestine a part of the outer world,
  • whereas in the mesentery we use a part of the inner world of the
• Title: On the Sheath: Lecture Four: The Skull of the Vertebrates
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  • the skull is opened during an operation. The outer world goes right
  • open towards the outer world. I spoke about these completely closed
  • ether world. In the mammals, in earlier embryological times, you have
  • have the inner space of the etheric world, but it encloses something
  • beyond measure, so to speak, is this balancing of world powers where
  • of the Higher Worlds: — ‘Let the archetypal plant come
  • world today.
  • world, and why he did not leave then entirely to Alexander, Aristotle