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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: Man, Offspring of the World of Stars
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  • an affair of the Earth alone. They are through and through an affair
• Title: Lecture: A Picture of Earth-Evolution in the Future
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  • clairvoyant vision. Nor was man deprived of this faculty by the separation of
  • clairvoyant pictures densified into the forms of intellectual consciousness, as
  • air and as it sometimes is with swarms of locusts — with a brood of terrible
• Title: Materialism/Anthroposophy: Lecture I
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  • clairvoyant consciousness.
  • people, the presence of clairvoyant consciousness — if
  • day to meet people who have a measure of clairvoyant
  • equally true that what these clairvoyant people are able to
  • who show no signs whatever of clairvoyance but function with
  • that clairvoyant people who, from the point of view of
  • clairvoyant persons do not need to exercise any organs of
  • clairvoyant and can only think have to develop their organs
  • clairvoyant person brings something out of the spiritual
  • another person who is not gifted with clairvoyance, but who
  • active in a person of our time, he becomes a bit clairvoyant,
• Title: Materialism/Anthroposophy: Lecture II
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  • even if we cannot rise to clairvoyant Imaginations — we
  • connected with the outer world. The air that is now within me
• Title: Materialism/Anthroposophy: Lecture IV
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  • bear not only the affairs of nature but also the forces of
  • fire or warmth, by air, water, and the solid earth. All of
  • higher spheres, into air, water, warmth, and earth, so that
  • into warmth or fire, air, water, and earth, of how through
  • fire, air, water, and earth, we arrive at the realization
• Title: Materialism/Anthroposophy: Lecture VII
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  • Richard Wagner in particular he found his way to Voltairism;
  • was dedicated to Voltaire.
• Title: Materialism/Anthroposophy: Lecture VIII
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  • this when counting apples or people, horses or chairs. To the
  • even more than in the case of numbers. When we count chairs,
  • finished when we come to the third chair that stands before
  • chair,” this one is at least integrated in the
  • chair. The five kilograms, on the other hand, must relate
  • the experience of absolute weight appears in clairvoyant
  • the three are floating in air and can mutually support each
• Title: Materialism/Anthroposophy: Lecture IX
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  • instinctive clairvoyance still existed, which then faded,
  • clairvoyance, but in that age, he was more intimately
  • possessing ancient clairvoyance ate a plum. It seems almost
  • ancient clairvoyant ate a plum; this plum contains etheric
  • what goes on within this plum. The ancient clairvoyant ate a
  • essential, spiritual being of the air. Through the warmth
  • clairvoyance. While it was muted throughout most of the day
  • must be so, for though instinctively clairvoyant ancient
  • will say: If we have not ourselves become clairvoyant, we can
• Title: Materialism/Anthroposophy: Lecture X
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  • kingdom, of water spirits and spirits of the air, and so on.
  • resources and energy gained from water and air for the
  • himself comfortable in a chair today and is oblivious to the
  • gone so far as to merely think about the affairs of the
  • cannot really remain sitting on their chairs but have to
  • A formerly black-haired person who has white hair has
  • acquired the latter not because the hair has been painted
• Title: Materialism/Anthroposophy: Lecture XI
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  • them taken up by skeptics such as Voltaire
• Title: Materialism/Anthroposophy: Lecture XII
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  • debate between Cuviers and Geoffroy Saint-Hilaire.
  • fairy tale; nevertheless, there are those in Europe who cling
  • Subsequently, Locke was indeed revered by Voltaire.
  • that Voltaire, for example, and other Frenchmen could have
  • possible that Voltaire had never read Locke; he really could
  • de Maistre sees a veritable devil in Voltaire, he still does
  • that Voltaire said Locke always clearly defined everything,
  • Saint-Hilaire has broken out concerning whether the
  • alive sensitivity. For what did Geoffroy de Saint-Hilaire
  • de Saint-Hilaire, Goethe sensed the assertion of the living
  • Geoffroy de Saint-Hilaire, on the other hand, claimed that it
  • Saint-Hilaire has stated. On the basis of ordinary reason,
  • again; this is why we see Geoffroy de Saint-Hilaire confront
• Title: Materialism/Anthroposophy: Lecture XIV
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  • receive images of ancient clairvoyance due to his whole
  • being was not deprived of this faculty of having clairvoyant
  • clairvoyance condensed into this intellect, something that
  • being. As it is covered with layers of air today, or
• Title: Materialism/Anthroposophy: Lecture XV
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  • elements, fire, water, air, and earth are permeated by
  • earlier times, we find a certain form of clairvoyance in all
  • out. However, certain remnants of this ancient clairvoyance
• Title: Materialism/Anthroposophy: Lecture XVII
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  • also my own affairs as a human being. I must wait until my
  • frequently described dreamlike, clairvoyant conditions. In a
  • the water, the air, the solid substances of the earth, and
  • shapes the water; it has a need for air and then develops the
  • presence of air through inhaling and exhaling. They pictured
  • four elements, earth, water, air, and warmth. This is how the
  • earthly elements of air, fire, water, earth in the human