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  • Title: Lecture: Mathematics and Occultism.
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    • was intended to exclude anybody who was unacquainted with the science
    • Now Plato looked upon mathematical science as a means of training for
    • laws, then mayest thou become a student of Occult Science
    • Gnostics and all Occultists conceive mathematical science as an
    • of mathematics to natural science. Kant and many others like him, for
    • example, have said that there is as much of true science as there is
    • phenomena, a science is obtained transcending sense-perception —
    • a science which, although expressed through sense-perception, is
    • sense that Extension must be understood, the science of Mathematics
    • perception which underlies mathematical science must not be lost.
    • Science as there is Mathematics in It, so it is true that on all the
    • after the pattern of mathematical science.
    • Now, within the last few years, mathematical science has made
    • and Leibnitz. Thus another branch of mathematical science has been
    • life flow into Natural Science through Infinitesimal Calculus. The
    • Plato and the Gnostics only recognised in mathematical science a good
    • science teaches the way to become independent of sense-perception, and
    • A science which is gained in realms where the support of
    • mathematical science reaches. There are students of natural science at
    • mathematical science itself ceases. For in its direct meaning
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  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • of evolution held by spiritual science. His explanation of the
    • elements of spiritual science in the fairy tale, The New
    • three cases, Spiritual Science, since, when Rudolf Steiner gave this
  • Title: Article: Philosophy and Anthroposophy
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    • which, while cognizant of the limitations of mere physical science and
    • consciousness and science. The development of these faculties renders this
    • spiritual science of this nature is usually held by accepted philosophy to
    • obstacles are: Natural Science and Mysticism. Both these forms of knowledge
    • apparent. The belief that true reality is grasped by Natural Science is
    • is intensified the more we tend to apply Natural Science to the
    • of Nature. With genuine Natural Science this ideal is justifiable. It may
    • ideal of Natural Science. Yet it is essential that we should, in the face
    • by Natural Science become increasingly foreign to all our inner experience
    • Natural Science is bound to offer us material substances; yet, if inwardly
    • “Boundaries of Natural Science,” that human knowledge would
    • devote all suitable faculties to the pursuit of Natural Science is a sound
    • of Natural Science should give us occasion to make this experience. We must
    • Natural Science in order to draw nearer to reality; we believe this to be
    • experience that we were bound to follow the course of Natural Science, but
    • Science, however perfect its future development, can supply us with the
    • Science itself.
    • experiences, on the one hand with Natural Science and on the other with
    • genuine knowledge, neither Natural Science nor mere Mysticism is capable of
    • experience of Natural Science and Mysticism, we must admit that another
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  • Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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    • contemporary science and philosophy.
    • science” and “knowledge,” and which has
    • and Occult Science,. an Outline, are found to be, so it seems,
    • to show that certain findings of modern natural science, if thought
    • Theosophy and Occult Science, an Outline.
    • from my two publications, Truth and Science and The
    • decisively eliminated between natural science, with its inclination
    • laws nothing should be mixed of what spiritual science has to say
    • for natural science. It is scientifically tenable, whereas the
    • natural science only arrangements which serve to reflect the real
  • Title: Mission of Spiritual Science and Its Building at Dornach
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    • Mission of Spiritual Science and of Its Building at Dornach, Switzerland
    • Science and of
    • something about so-called spiritual science, about the way in which it
    • Science or for the Building.
    • gave the name. Our science itself leads us to, the conviction that
    • Science.” And this name is even less new than the name
    • “Spiritual Science.” The name is used everywhere where it
    • science, but knowledge of something spiritual. Numbers of our
    • contemporaries call history a spiritual science, call sociology,
    • sciences. We use the name, only in a somewhat different sense, that is,
    • as spiritual sciences, resolve the spirit into abstract ideas.
    • certain lectures on spiritual science. These lectures were afterwards
    • great, momentous achievements of the physical sciences, and on the
    • small circle in Germany on the subject connected with spiritual science
    • which our spiritual science, our Anthroposophy, gave in its teachings.
    • prosecution of our spiritual science generally and the art which
    • mission of spiritual science itself. It may be quite easy to understand
    • that spiritual science or Anthroposophy, in the sense here intended, is
    • science finds it entirely comprehensible that many misunderstandings
    • way as this spiritual science have, as a rule, those things been
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  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • “The Task of Spiritual Science and its Building at Dornach.”
    • “Spiritual Science.” I also tried to give a short description,
    • spiritual science, when in an anthroposophical setting.
    • first considering what Spiritual Science asserts, and then attacking it, but
    • they consist in setting up a caricature of what Spiritual Science is supposed
    • Science in an anthroposophical setting from various angles. Concerning
    • HUMAN LIFE IN THE LIGHT OF SPIRITUAL SCIENCE
    • The object of my remarks today on Spiritual Science, or Anthroposophy,
    • Spiritual Science, stands directly before our eyes.
    • will, in the form of Spiritual Science or Anthroposophy, force its way
    • Spiritual Science certainly does not underestimate the great progress made
    • by natural science; it tenders it complete and admiring recognition; but
    • that natural science would be able to solve the great riddles of human
    • are concerned, science is not bringing us answers but on the contrary a
    • of asking such questions today; in the domain of natural science they
    • in connection with modern science, yet do not exclusively concern those
    • who occupy themselves seriously with science, but they affect everyone
    • directly impressed by the astonishing achievements of science; but it would be
    • science. I am going to speak about a simple son of the soil caught in the
    • achievements of science during the 19th century. During his youth he
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  • Title: Article: Knowledge of the State Between Death and a New Birth
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    • him that one can fully accept Natural Science without being thereby
    • compelled to reject an independent Spiritual Science of the kind
    • described here. A consequence of this relation to Natural Science
    • will, at all events, be to guard true Spiritual Science from that
    • materialism of Natural Science’ the less the speakers are able to
    • moulded by the outlook of Natural Science. His attention will be drawn
    • established ideas of Natural Science cannot rest on a sure foundation.
    • Natural Science and Spiritual Science could live in harmony if the
    • which Spiritual Science has to encounter. Those who believe they
    • Science’ hold that the spiritual investigator is compelled by his
    • Natural Science. Thus spiritual investigation is not opposed on
    • science of the soul, forming its methods of investigation on the
    • thinking of Natural Science, wrote: “The laws of association of ideas,
    • Spiritual Science lies in the almost general belief that knowledge
    • can lead. On this account Spiritual Science can be no mere heeding of
    • results of Natural Science. They have nothing in common with
    • Attainment” and “Occult Science.” It is only intended to
    • been formed by Natural Science cannot, at first, but regard such
    • science, which can only unfold in a direction opposed to the unhealthy
    • Aristotle’ for the science of the soul can only be fulfilled through a
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • “The Task of Spiritual Science and its Building at Dornach.”
    • “Spiritual Science.” I also tried to give a short description,
    • spiritual science, when in an anthroposophical setting.
    • first considering what Spiritual Science asserts, and then attacking it, but
    • they consist in setting up a caricature of what Spiritual Science is supposed
    • Science in an anthroposophical setting from various angles. Concerning
    • HUMAN LIFE IN THE LIGHT OF SPIRITUAL SCIENCE
    • The object of my remarks today on Spiritual Science, or Anthroposophy,
    • Spiritual Science, stands directly before our eyes.
    • will, in the form of Spiritual Science or Anthroposophy, force its way
    • Spiritual Science certainly does not underestimate the great progress made
    • by natural science; it tenders it complete and admiring recognition; but
    • that natural science would be able to solve the great riddles of human
    • are concerned, science is not bringing us answers but on the contrary a
    • of asking such questions today; in the domain of natural science they
    • in connection with modern science, yet do not exclusively concern those
    • who occupy themselves seriously with science, but they affect everyone
    • directly impressed by the astonishing achievements of science; but it would be
    • science. I am going to speak about a simple son of the soil caught in the
    • achievements of science during the 19th century. During his youth he
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  • Title: Article: Luciferic & Ahrimanic in their Relation to Man
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    • Every science of the soul
    • science of the soul which rejects supersensible knowledge must always
  • Title: Lecture: Mathematics and Occultism.
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    • was intended to exclude anybody who was unacquainted with the science
    • Now Plato looked upon mathematical science as a means of training for
    • laws, then mayest thou become a student of Occult Science
    • Gnostics and all Occultists conceive mathematical science as an
    • of mathematics to natural science. Kant and many others like him, for
    • example, have said that there is as much of true science as there is
    • phenomena, a science is obtained transcending sense-perception —
    • a science which, although expressed through sense-perception, is
    • sense that Extension must be understood, the science of Mathematics
    • perception which underlies mathematical science must not be lost.
    • Science as there is Mathematics in It, so it is true that on all the
    • after the pattern of mathematical science.
    • Now, within the last few years, mathematical science has made
    • and Leibnitz. Thus another branch of mathematical science has been
    • life flow into Natural Science through Infinitesimal Calculus. The
    • Plato and the Gnostics only recognised in mathematical science a good
    • science teaches the way to become independent of sense-perception, and
    • A science which is gained in realms where the support of
    • mathematical science reaches. There are students of natural science at
    • mathematical science itself ceases. For in its direct meaning
    • Maximum number of matches per file exceeded.
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • of evolution held by spiritual science. His explanation of the
    • elements of spiritual science in the fairy tale, The New
    • three cases, Spiritual Science, since, when Rudolf Steiner gave this
  • Title: Article: Supersensible Knowledge
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    • out. The one originates in the science of Nature; the other, in the
    • essence Natural Science, and ordinary Mysticism too, must hold fast
    • Natural Science leads inevitably to certain conceptions about reality,
    • this Science itself is powerless to remove them. He who fails to feel
    • the insight that the whole of Natural Science would be dissolved into
    • the methods of Natural Science itself. If the conceptions of Natural
    • Science are to remain spread out before the soul, these limiting
    • that Natural Science must invariably lead to some conception or another of
    • place before it; while Natural Science itself is like the picture,
    • were, to smash the mirror, and with the mirror broken, Natural Science
    • habitual thoughts of presentday Natural Science. For the point will
    • again into a way of thought which, within Natural Science itself, is
    • the kind of knowledge which is effective in Natural Science. Rather
    • which he applies to the science of Nature.
    • soul, turn away from Natural Science when it is a question of opening
    • limitations of Natural Science may be transcended by some intellectual
    • needs of the soul require — through the science of things that are
    • against its own barriers and limitations. In many branches of Science,
    • such effect. Through Natural Science, however, in its present form —
    • thought which modern Natural Science has involved can be fruitfully
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  • Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
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    • these are the fruits of achievements in individual sciences, such as
  • Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
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    • of Science — through Copernicus.
    • Science, purely external Science, did not exist for them. We have
    • followed a merely material and moral movement. What Science there
    • of physics, geometry and technical science. Everything here was
    • in the Christian Germanic tribes namely, with external science. Here
    • we find all such sciences — medicine, chemistry, mathematical
    • Germani, embrace Greek science, they developed it farther. Aristotle
    • father of Science. It is interesting to see how the Alexandrine
    • mind. The Arabs laid the foundations of Objective Science. From
    • mind and capacity to think were present, Science revived through the
    • victorious Germani. Now, when the science which was needed to extend
  • Title: History of the Middle Ages: Lecture V: Charlemagne and the Church
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    • were Art and Science studied. All other students were directed to
    • science of Christianity.
    • Moorish-Arabian culture came to Europe, this science found
    • Science works today were already there; there are very few
    • which the Science — still operate today, such as subject and
    • science; 2. A finely chiseled culture, confined to a few within the
    • who propagated the spread of Science. The Church, having allied
    • century understands as Science. Erigena had to fight against hostile
  • Title: History of the Middle Ages: Lecture VI: Culture of the Middle Ages
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    • complicated, roundabout way that which today we term “Science.”
    • brought education to them was Christianity. Yet the actual Sciences
    • — such as Mathematics, Natural Science, etc. — were not
    • sciences, three lower and four higher.
    • monastery schools, the sciences were taught. The three lower ones
    • were: Grammar, Logic and Dialectics. Grammar was the science of
    • springs what we may call the scientific and scholarly conscience;
    • sciences were: Geometry, Arithmetic, Astronomy and Music.
    • science of space. Arithmetic is a higher form of counting.
    • Music was the science
  • Title: History of the Middle Ages: Lecture VII: France and Germany
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    • of the Moors entering into Science and Literature. Through the
  • Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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    • Moorish science, too, found a real entrance in this way. Formerly
    • true Science spread from the East. Until now, this had been a
    • contact with the East that Science first originated.
    • had become what is called Mediaeval Science. I should like to give
    • you some description of this Science.
    • conspicuous for learning, delving deeply into every kind of science;
    • not only the secular government, but Science, too, is
  • Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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    • the aesthetic conscience. Beauty, taste and artistic
    • in science as in artistic effort, there is nowadays great
    • school. The natural sciences were studied thoroughly; and the
    • what we may call the “aesthetic conscience.”
  • Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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    • Kant there was a science of external appearance, and then a
    • science of reason which could penetrate by innate activity to
  • Title: Schiller and Our Times: Lecture III: Schiller and Goethe
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    • “cause” in man, what a newer spiritual science
  • Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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    • and science all grew up. To him beauty was the dawn of truth.
  • Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
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    • which included religion, science and art; that Dionysos-drama
  • Title: Schiller and Our Times: Lecture VIII: What can the present learn from Schiller
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    • natural science produced a cooler attitude in men. Truth was
    • materialistic philosophy on the basis of natural science; but
    • of natural science. Aesthetics also have passed from an
    • neither by science nor by art; no one understands nowadays what
    • philosophy; they will only admit as true what natural science
  • Title: Schiller and Our Times: Lecture IX: Schiller and Idealism
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    • relationship to the establishment of aesthetics as a science
    • — the science of the beautiful.
    • science of aesthetics such as we know to-day is only 150 years
    • an aesthetic conscience, he wanted to make art a means of
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture I: The Eternal and the Transient in the Human Being
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    • has made this question so suspicious to the modern natural sciences.
    • And rightly so! Just the most significant men of this science expressed
    • violates the modern natural sciences, I would not be able to speak about
    • Today, something else than fighting against the natural sciences is
    • the natural sciences, but goes with them. But, besides, it does not
    • only by the science of our time. If truth stood on such weak feet, one
    • theories. But it also does not spare the science of the 19th century.
    • the question also from the standpoint of science. It can form the basis
    • science of the last fourteen centuries. However, he is wrong concerning
    • sciences turn against the teaching of immortality with a certain right.
    • was brought to life by a creation miracle. The natural sciences of the
    • individuality with his bodily ancestors. Our natural sciences only know
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • of knowledge and cognition, is attacked by the official science, on
    • Today science wants to know
    • little about the soul, the psyche, even that science which carries psyche
    • wants to know nothing about the soul itself. The modern natural sciences
    • adversary of religion nor of science. It wants to attain truth like
    • science has not yet advanced so far that it has ascended from the matter
    • with the same enthusiasm as it investigates the natural phenomena. Science
    • got lost, and science has not yet found it. Today, theosophy stands
    • science takes over the sentence: no soul comes from something without
    • soul. — Then one also looks down at the limited science of our
    • little exclusively to the feeling as science does it if it explains
    • was founded in 1875, it has nurtured real science of the soul. It wants
    • who has not studied them is not allowed to talk about natural sciences;
    • extends, the more natural sciences can progress. These observations
    • rests in the soul. In the fields of the external sciences everybody
    • sciences. But the soul was there always as something complete, and today
    • soul? Why does every soul have its particular qualities? Science explains
    • to a scientific view. As sciences let a species develop from a species
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • different from that which one calls western science, which our western
    • find our great discoveries and inventions, our sciences and what they
    • of the matters. That is why it may not surprise us if the western science
    • science teaches and recommends living, all great laws which it makes
    • sciences do not have the same contents, too. Nevertheless — all
    • wisdom. It is also presumptuous by science if it believes to have now
    • comes from sciences is true. For they undermine the Bible in such a
    • not science of God; theosophy is also not theology. Theosophy wants
    • I have studied theology in my whole life, have also pursued the sciences
    • of God is not a science of God, but we let flow everything we can experience
    • as science together into a lively feeling, into a feeling of the divine.
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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    • dilettantish person with regard to science. Who has not heard often
    • and science it is much more difficult really to familiarise himself
    • with our contemporary science and which one could call philosophical.
    • The so-called empiric sciences
    • the sciences which deal with the higher capacities of the soul rational
    • Then there is a science of God, of a divine plan. This is a science
    • as our experience reaches. Indeed we have a science a priori which only
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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    • conscience in this direction finds it hard to be a theosophist.
    • that science has brought seems to verify the Kantian epistemology. It seems
    • The second that the science of the
    • moral faith. Hence, he said: in no way science can arrive at the objective existence
    • I have demonstrated the apparently firm construction of science. Science seems
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture I: Theosophy and Spiritism
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    • theological or theosophical ones. But in ancient times the science of the everyday
    • nature and the science of the material life, but also the science of the spiritual
    • changed. There the religious problems and the generally accepted science opposed
    • with pride to performances of the natural sciences with regard to the control
    • science which limits itself to external facts in the material world and the
    • science which deals with the facts of the soul does no longer exist. It is something
    • peculiar that just the science of the 19th century became absolutely powerless
    • longer be led by the leaders of science to the higher humanities. You get no
    • age. Our otherwise so perfect science limits itself to natural science, as far
    • Consider psychology, the science
    • science of the soul without soul” has become setting the tone. This catchword
    • move in our brain and which were made clear to us by science in such an epoch-making
    • is an impossible catchword just as “science of the soul without soul.”
    • official science is so powerless in the face of these questions, and if this
    • science of soul and mind positions itself apart from the modern science of materialism
    • which makes science deaf and dumb; deaf toward the external teaching, dumb if
    • it should speak about the soul. Our official science is powerless in the face
    • of the soul questions, even if it has the good will. That is why, where in science
    • human soul in terms of Weber’s real spiritual science
    • is also no mere catchword, because science really lost the concept of the soul.
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  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture II: Theosophy and Somnambulism
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    • human being. In the beginning in particular it was science which rejected any
    • a way that they are combined to a physical organism? No physical science can
    • give us information about that. Natural sciences can teach us only of that which
    • firm using his science which a lot of human thoughts and endeavours has produced.
    • place. This is just the difference between spiritual science and other similar
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture I: What Does the Modern Human Being Find in Theosophy?
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    • Natural sciences teach us today that our earth that our sun originated in a
    • natural sciences, with external observation rationally. However, you can see
    • to the father of modern natural sciences, Copernicus. Thus you admit that he
    • the conscience. This phenomenon is inexplicable at first. It becomes immediately
    • this as the voice of conscience. This conscience can appear only on a particular
    • level of the human development. We never see the voice of conscience with primitive
  • Title: Spiritual Teachings of Soul/World: Course III: Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • psychology simply to the natural sciences or the science of the body, and everywhere
    • Christian science and dogmatism. Later one regarded this teaching as dangerous
    • of the trichotomy got lost more and more to the Christian science which cared
    • for psychology above all in the Middle Ages. At the appearance of science in
    • it seems to be a result of modern natural sciences that one should no longer
    • development explained again and again that a science of the soul in the old
    • and the admirers of Ernst Haeckel — as a great man of science more than
    • organs of our brain and our nervous system. Natural sciences of the 19th century
    • is forced to this confession by the results of science and he believes that
    • way under the influence of science. Bartholomäus Carneri showed it without
    • Aristotle; because they have grown up now and understand science, they must
    • did the natural sciences, the precise investigation of our nervous system, the
    • which could not rely on natural sciences, the words sounded for the first time:
    • fact that this view existed before the modern natural sciences. One is allowed
    • tone for the way of thinking which one then brought into the natural sciences.
    • would have to call the view a childish one which the modern natural sciences
    • can take offence of the truths of modern natural sciences. Every reasonable
    • soul-researcher agrees to that which the natural sciences say about the nervous
    • Modern science does nothing else
    • sciences and form psychology differently. During former centuries one realised
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  • Title: Spiritual Teachings of Soul/World: Course III: Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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    • in the human being. Let us assume that this final goal of natural sciences would
    • of natural sciences. No naturalist admits that one can find out anything about
    • to something differently psychic. As clear as the natural sciences has become,
    • living, in the sense as the natural sciences accepts it, one has to recognise
    • natural sciences regard it as a childish belief that life does not arise from
    • germ cells but from something lifeless, a true science of the soul has to regard
    • sense as the modern natural sciences do with the species of the animal realm.
    • analogous way how the thought of the theosophical science of the soul is absolutely
    • From this science of soul development
    • as the scientists use the methods of the external natural sciences. If anybody
    • natural sciences? They must have recognised the range of the scientific thoughts,
    • In 1842, in the age of natural science,
    • sciences, which express themselves in the principle of energy conservation.
    • to science nor it is to its benefit.
    • modern natural sciences who laid the basis of the world of living beings on
    • natural science refers to says the following: wherever we research, we find
    • the soul phenomena on account of natural sciences — I do not want to say
    • a science of the soul in the spiritual-scientific sense, in the modern scientific
    • sense with this science of the soul. He compared wind and waves, soul and destiny
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture II: What Do Our Scholars Know about Theosophy?
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    • in a certain way. At that time, the waves of the materialistic science surged
    • when the materialistic science had grown up into a kind of materialistic religion,
    • sciences. Ernst Haeckel said in a brochure that it would be a pity that the
    • directed against the real, true science if it is properly understood. Theosophy
    • is able to understand the true, real science any time as Eduard von Hartmann
    • natural sciences, the other is said to be history.
    • things sometimes. In particular if one deals with experiences of spiritual science.
    • we leave them to him, but science has nothing to do with them.
    • there between science and faith, and science should be nothing else than what
    • says: it is not right that science stops anywhere, but this is right that the
    • usual natural sciences.
    • spiritual science. Not because it has God solely as the object of its consideration,
    • about it. On the contrary, we can better understand what science maintains today.
    • Just what we understand, if we stop at true science, about the facts of nature,
    • We can understand what true science delivers to us if we know the true science
    • of the spiritual world. To somebody who sees deeper science as it is presented
    • escapes these natural sciences which is essential in the world process. Just
    • the objectivity of science to mischief. It is this the so-called atomistic theory
    • the ether of so and so many millions oscillations. — This pseudoscience,
    • which is no longer science but religion, transformed the world of perception
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  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture III: The History of Spiritism
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    • mind that he may take into consideration that the views of science were subjected
    • to speak about that. You know that there is in any science a rule which is simply
    • of science before a bigger audience in popular way. If one wants to do more
    • to the physical science. On the other side, in the great spiritual movements
    • give one example, the great representative of the occult science of the 16th
    • natural sciences of his time. He encompassed them. Nobody has a right to attack
    • sciences. Everybody knows it who knows him; the reasons become clear in the
    • to a deeper sphere under the influence of the ways of thinking of natural sciences.
    • proofs became just a child of the natural sciences of the materialistic time.
    • truth of the Christian teaching. Because at the same time natural sciences made
    • of natural sciences in his representation. Esotericism explains the phenomena
    • of science. It refused to look at such phenomena as true manifestations in the
    • success if science took hold of it, that means if science believed in it.
    • former times in the occult science and in the mysteries, but in such way that
    • science which leads to the super-sensible truth is on one side really spiritual,
    • way of theosophy or spiritual science that it satisfies any demand of modern
    • of that which is beyond birth and death. Spiritual science cannot do this without
    • which the spiritists will find in spiritual science in the end. However, it
    • Theosophy or spiritual science has
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture IV: The History of Hypnotism and Somnambulism
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    • hypnotism is something quite new that it is something that science has conquered
    • science. This external science made good progress in particular in the fields
    • who follows the course of history finds another view of science than we have
    • intellectual learning, there does not help only thinking and science. Only those
    • how little the changed science of the 19th century can do justice to that which
    • the science of his time from a lofty point of view and with a comprehensive
    • should go without saying on the part of science striving for progress and tending
    • science, which was influenced more or less by the materialistic school of thought,
    • science really faced these things; so that you see that one must not look at
    • science. However, they appeared over and over again. In Germany such phenomena
    • modern science wants to admit. One asserted of a scholar that he could read
    • in which from now on these questions were treated by the official science for
    • experiment. Under this condition science also deigned to study the phenomena.
    • of the 19th century that is ignored, however, by the official science as a rule.
    • the other side that in the way as science wants to take hold of the matters
    • of the fact above all that the official science did not cope with these facts,
    • they wanted to protect science against the treatment as the Nancy school has
    • is in a certain way. Those know this who know the higher methods which science
    • to science, but if the old method is renewed again that somebody who has aroused
    • history is based on such power. It is the caricature of it which science wants
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture III: Is Theosophy Unscientific?
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    • the theosophical movement most seriously in a time, in which science has the
    • particularly if the reproach is done repeatedly from the part of science, in
    • shows that the majority of people look just for this authority of science. However,
    • talk on science. Nevertheless, I would like to point to the big sensation which
    • basis of natural sciences. More than ten thousand copies of it were sold; then
    • the whole position of our theosophical spiritual movement is compared to science.
    • daybreak of human knowledge, we have to realise that modern science declares
    • has often said: he represents the standpoint of science against the medieval
    • The natural sciences of our time
    • already in the previous talk, these natural sciences try to lead us back to
    • the questions of the origin of life find no answer in natural sciences. Today,
    • of the air into that which is colours and sounds to us. — Natural sciences
    • in line with natural sciences if we say: we cannot perceive them because we
    • with any means of science, no other world comes up than that which comes up
    • the physical intellectual science. What one calls science today has not always
    • Modern science itself has not always been in the same stage. It is a product
    • that cannot be denied by the natural sciences. It has differently imagined,
    • age, that the science of astronomy separates from the purely practical science;
    • You can still find reminiscences of the unity of philosophy and science with
    • the natural sciences. In the 15th, 16th centuries this separation takes place:
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  • Title: Spiritual Teachings of Soul/World: Course V: Lecture IV: Is Theosophy Buddhist Propaganda?
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    • conditions? And someone who stands on the point of view of modern science may
    • in the fields of the natural sciences, somebody can also be an expert in the
    • 16th centuries, has not only materialised science, but also the confessions
    • say that those who have a spiritual conscience looked for the spiritual but
    • mathematics or natural sciences, but it is a lively life. What the science of
    • and Buddha not in such a way as we stand to science, but in such a way that
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • humanity and causes a contradiction in the individual human soul. Science
    • This science is something that fulfils the 19th century with just pride.
    • all the coming ones. But this science has apparently thrown old traditions
    • science deeper who did no longer believe to be able to harmonise the
    • illuminated by science. One spoke of a “new faith” and thought
    • of stars before himself which was obtained with the means of science.
    • That is why science had to investigate the world of life. It investigated
    • world views and the question was answered with the means of science.
    • view and a view of life which science has outlined to us. But the human
    • of God. And also the other sciences do not need one. Is anything of
    • is nowhere contained in the view which science has outlined and has
    • science has found enthusiastic words how miraculous the forces are which
    • up to the human being. However, we see that in this sublime view science
    • unless from science? The answer to these questions was always given
    • by science.
    • accordance with the science of their time. Only the last century knows
    • the conflict between science and faith. However, this conflict must
    • (1904). There you have a view developed by science which is not able
    • It was clear that modern science was something radically different from
    • was able to penetrate into these ancient human ideas. As well as science
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  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • as it were by the external sensory science. In certain way there has
    • the pure sensory science in the West. It has remained restricted only
    • at all in any contradiction to the generally accepted science. The theosophist
    • does not need to deny only one of the tenets of modern science. All
    • sciences teach us is carried out by the human being. And one can also
    • immediately or by means of science what he is subjective, what he is
    • sciences study nothing else of the human being than this physical body;
    • that natural sciences have spoken of up to the 19th century. Modern
    • natural sciences deny anything like the life-force or vital force.
    • another term. The farther natural sciences advance, the more they will
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • world leads us to the principles of the physical life. Our usual science
    • sciences have transformed that which one once could observe only side
    • which is darkish for our natural sciences, but is connected with the
    • The natural sciences of
    • the whole external science stands completely helplessly because it does
    • development. He asks: has conscience always been there in the evolution?
    • conscience in our evolution. He says that there were times in which
    • such a thing like conscience was not developed in the human soul. In
    • already born with the feeling which just expresses itself in their conscience
    • something should be or something should not be. Conscience developed
    • soul qualities, to conscience. If he had advanced a step more, he would
    • point in the European history of civilisation where one speaks of conscience
    • language, for conscience. One had no word for it. It may be especially
    • is conscience.
    • disproved, and, hence, it cannot be considered seriously. We find conscience
    • of conscience includes.
    • wrong. And from it the word conscience forms in Greek and also in Latin.
    • If now Paul Rée were right that conscience is a result of general
    • conscience would had undoubtedly to appear also in general. Because
    • consider conscience as a general quality of the human species like the
  • Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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    • which one calls spiritual science or humanities which will only be a
    • real spiritual science once. They thought the spirit, but did not understand
    • of life I may still quote the concept of the sky, a concept which science
    • of life on the same facts. It is a theory from which modern science
    • of soul and spirit. As we have a mechanical science today, we have a
    • science of life, a soul science and spiritual science in future. This
  • Title: Lecture: Theosophy and Tolstoy
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    • confirms that the attention of science is directed to the outer form,
    • form-culture necessary for our age. In science we have the Darwinian
    • principles of spiritual science, what must happen when a form
    • own, an era that in contrast to the trend of natural science will
    • In Darwinism, as we heard, Western science succeeded in grasping the
    • — Open any book on Western science and you will find that it is
    • Science is able to say something about how life is expressed in forms,
    • of life as contrasted with all science of the forms of life. —
    • “The false science of our day” (i.e. in the West)
    • must be maintained, that the intricacies of external science, of
    • European culture, of Western science. He declares that this science,
    • these forms of science, and on those who regard the final goal of all
    • ideals of culture — European science as well as European art
    • spiritual science were we unable to understand such a phenomenon
    • worthy representative of spiritual science. The ancient wisdom is not
    • external world, be it in the domain of science or the social life. If
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • for existence. This shows that our science is oriented to the outer
    • is necessary for our age. A form culture came into being in science,
    • contrast to the configuration of natural sciences. In Tolstoy's
    • that the western science has come to understand the forms of life that,
    • any book of the western science, it is the form that has priority. Remember
    • us time and again if science should give information about life. This
    • science knows something how life develops in forms. However, how this
    • the point of view of life compared with all science of the forms of
    • external science, of the outer artistic representation, the luxurious
    • critic of western science. He states that this science has solidified
    • ideals in dull indifference today at the European science as well as
    • representatives of spiritual science if we could not understand such
    • of spiritual science would be that who would become a dogmatist, who
    • wrapped up in the chaos of the external nature nor in science nor in
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • Somebody who occupies himself only with natural sciences does not have
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • as higher moral, as higher religiousness and subtler spiritual science
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • Friedrich Nietzsche in the Light of Spiritual Science
    • purest and most marvellous way in science concerning the external technical
    • science were a whole where in the mystery temples the mystery priests,
    • had arisen from the temple art. Art, science and religion had separated
    • not only from the consideration of the figures in the natural sciences,
    • matter as science treats it. He himself became a student of the form,
    • was entangled in the natural sciences. He had no eye for the fact that
    • by the natural sciences: as well as we are here, as we are sitting here,
  • Title: Lecture: The Inner Development of Man
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    • truths of anthroposophy and spiritual science. In this way does the
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • school of spiritual science. One may easily reply: I am free from speculative
    • of mysticism, to speak about the truth of theosophy and spiritual science.
  • Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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    • any science on what the human being experiences there. The student or
  • Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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    • which the present natural sciences have compiled about this topic in
    • of the natural sciences are something absolutely certain that they are
    • science knows how strong these changes are. You know that the scientific
    • this purely materialistic point of view is shocked by the natural sciences.
    • it is shown in the Bible. The Bible and the natural sciences are still
    • scholarship and science to yourselves if you get it clear in your mind.
    • natural sciences describe to us. This psycho-spiritual nature is, actually,
    • The natural sciences teach us that we come to a human being of imperfect
    • of the earth development of which is also spoken in science: the earth
    • with that which the natural sciences teach in these fields. They teach
    • and the view and research method of our science. We do not look for
    • theories generally but rely on facts. Hence, the natural sciences would
    • the facts have disproved the evolution theory. The natural sciences
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • probably found which does not pick the things to pieces, as science
    • than the natural sciences between cold-blooded and warm-blooded beings.
    • not shadow which contains something that modern natural sciences cannot
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • deeper than the opponents. Thus spiritual science or theosophy may also
    • Today the natural sciences are already a kind of elementary theosophy.
    • Concerning theosophy there is no contradiction between the natural sciences
  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • As in every science, in every spiritual process one must first learn
    • divine spark leading towards the point to which spiritual science
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • of every science, of every spiritual procedure with which one penetrates
    • which spiritual science should give us again. You will find it with
  • Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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    • sciences. As well as we exactly know from the knowledge of the material
    • point today. The great results of natural science have shown us how
    • we come to a continent which we call Lemuria. The natural sciences admit
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • the same time religion, art and science truth, devoutness and beauty.
    • Science was to him what was shown in these dramas, and it was shown
    • homogeneous spring flows out what we know as art, as science, which
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • this time, theology at the universities was the “queen of sciences.”
    • was called the “queen of sciences.” Is it now not quite
    • theology the queen of sciences, and had it not to be this queen if it
    • strength and the energy is emitted to all remaining sciences. In the
    • strength from the so-called holy science, from theology.
    • of nature was the object of the single sciences. What led the human
    • what the single sciences could not recognise came from theology. Hence,
    • one studied philosophy first. It encompassed all worldly sciences. Then
    • one advanced to the science of theology. The medical faculty and that
    • in such a way: philosophy encompassed all sciences, and the divinity
    • the theological science should treat.
    • wisdom and science. Theology was something living, was something that
    • found the right stage of theology and sermon, of science and life.
    • of philosophy and other sciences at first; one has to make his thinking
    • the medieval science. There the basic sciences were not derived from
    • then in chemistry, then in the science of life, then in the historical
    • sciences.
    • last centuries, concerning this science and wisdom of the mind that
    • There we have a science of the divine, then a great doctrine of the
    • Time goes beyond the form of our science as we have gone beyond the
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  • Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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    • For he missed such a basic philosophical education concerning his science
    • seized all circles. The other sciences go back to the older times, and
    • times. Philosophy has emancipated itself; it has become a science because
    • The natural sciences still go back to mathematics, of course, go back
    • and social science as one has it for the remaining technical fields.
    • was that it would be a mistake to appreciate the natural sciences so
    • sciences we look into the first principles. We see how in simple cases
    • natural sciences has gained significance. One has found the way from
    • of concepts unless he has before got to know the science of life in
    • is the most unpopular science, not only because it is liked least of
    • natural sciences directed to the sensuous. One requirement would be
    • the natural sciences. Real ellipses, real circles exist nowhere. You
    • healthier. But also here one sees how from the sciences which are less
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • only what theosophy has to say concerning the medical science. And we
    • who freely stands there does not find any conflict between true science
    • progress which the natural sciences have done during the last centuries
    • positive sides of culture. If also in the medical science so much is
    • rooted deeper than all theories which one acquires in any science. And
    • despise medical science of the Middle Ages and antiquity; and, nevertheless,
    • of the Middle Ages. One looks wrongly down at this ancient medical science.
    • science is infiltrated with materialistic imponderables; thus it is
    • then all discoveries of the last decades concerning the medical science
    • comes from the lack of intuition, especially in the medical science.
    • the medical science.
    • the medical science gains this, it will have something again that works
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • We study these sciences because we want to obtain an insight into the
    • science on its own sake. It did this once, but thereby it has collided
    • of view present themselves to him from every science. He sees the biggest
    • However, to the bread-and-butter scholar science is nothing but a cow
    • be sites where one pursues science for its own sake. In this respect,
    • will get to the formal quite naturally. Science takes a particular position
    • decisive, the modern arts faculty originated. All the other sciences
    • is that the mechanics is the paradise of the mathematical sciences.
    • philosophical science we would come to the artistic view. Only that
    • all sciences would become theosophical in the end.
    • Physiology is the science
    • came from other disciplines, has become an experimental science. If
    • We want only what everybody wants for the welfare of the single sciences.
  • Title: Two Essays on Haeckel: Essay II: Haeckel, "The Riddle of the Universe," Theosophy
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    • natural science, to reduce all discoveries in that domain of
    • students of natural science. Bold adventuring towards
    • — that deep student of natural science, Johannes
    • minutiae appertaining to natural science, whenever the kingdom
    • practical research that we find a natural science grounded in
    • is not from natural science that those deductions, pronouncing
    • of natural science. Anyone who will take the trouble to study
    • science, of astronomy, of physics and chemistry, due to
    • discoveries in natural science the supremacy of spirit would
    • into natural science, and naturalists, such as Ernst Haeckel,
    • pursuit of natural science, rise to the idea of a Divine being,
    • placed to natural science and to our knowledge of Nature.
    • of natural science was seeking after a purer, higher, and freer
    • science, he presents himself to us as a working compound of
    • science means to ‘understand’ this atomic motion to its
    • then the problem would, according to natural science, have been
    • natural science can as little determine as it can the manner in
    • courage in matters concerning natural science, further progress
    • because natural science had, in concise terms, defined the
    • this self-limitation of science that theosophical cosmogony
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  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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    • theosophy or spiritual science should spell out its purposes,
    • scientific conscience, partially from the general international
    • time, when Haeckel entered the natural sciences as a young
    • sciences developed in the forties and fifties. One thought that
    • The natural sciences did not draw the consequence that the
    • discoveries of the natural sciences would have led just to the
    • Materialism was brought into the natural sciences, and
    • chapter of theosophy or spiritual science. You can familiarise
    • exactly. No natural science can determine this. No natural
    • science can say how consciousness originates. Du Bois-Reymond
    • that time, the despondency of the natural sciences made a
    • theosophy or spiritual science because the natural sciences
    • natural sciences and theosophy. The naturalist says to himself,
    • theosophy or spiritual science which says: it is possible, nay,
    • theosophy or spiritual science. Du Bois-Reymond pointed to the
    • sciences pursue the physical living beings backward to their
    • the primeval times of which the materialistic science speaks do
    • the sensuous-physical respect, spiritual science also
    • natural sciences commit the mistake indicated in this
    • spiritual science says, the human soul itself has done it. This
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  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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    • Our International Situation. War, Peace and Spiritual Science
    • this place: spiritual science has to make us directly
    • last word of science and are condemned already tomorrow to lose
    • for existence, our natural sciences stood completely for
    • has then accepted it in the natural sciences.
    • science convinced them that it is not in such a way, and
    • of spiritual science. I could demonstrate examples speaking
    • we speak of a single animal species in spiritual science, we
    • Spiritual science distinguishes five successive races,
    • bit by bit if you penetrate into spiritual science. Any slave
    • the task of spiritual science to develop this uniform soul in
    • the physical science of the West to a great harmony. Then we
  • Title: Lecture Series: The Situation of the World
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    • Sheet, Volume 14, 1945, p.249, and as War, Peace, and the Science of the
    • War, Peace, and the Science of the Spirit, in
    • (WAR, PEACE and the SCIENCE OF THE SPIRIT)
    • believe that spiritual science floats in the clouds above
    • to tell you that spiritual science should make us practical;
    • natural science, our whole conception of life stood under the
    • science.
    • But their profession, their science convinced them that this
    • foundation of spiritual science. I might adduce many facts
    • Spiritual science distinguishes in the present
    • penetrate into spiritual science this will be quite clear to
    • the. physical science of the West so that they become, a great
  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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    • come about by external sensuous observation. Science considers
    • ability to absorb what this science can offer him. However, it
  • Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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    • multiplication of the human riddle. Natural sciences and
    • spiritual science have always tried to bring in light to this
    • usual natural sciences, which have to confine themselves to the
    • perform small work. To even former times the natural sciences
    • with the floods of the ocean. The natural sciences only point
    • the ancestors of the modern human beings, spiritual science
    • the natural sciences must rely, other methods than the
    • information comes which spiritual science announces about the
    • not only to the human beings who the natural sciences and
    • no longer strange to the natural sciences that the Atlantic was
    • world, which the natural sciences know as well as spiritual
    • science: on Lemuria, the land between Asia, Australia, and
    • Africa. However, spiritual science has to portray the
    • spiritual science shows us that a being did not originate from
    • — as spiritual science also calls it — Aryan human
    • the great thought structures, then in the marvellous science,
    • sense than the natural sciences teach it. Our soul steps from
  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • spiritual science today to renew and animate the consciousness
    • Spiritual science wants nothing else than to evoke the
    • everyday science, is our official science. With it, I say
    • nothing against this official science. However, this whole
    • science is nothing else than preoccupation with transient
    • spiritual science. Theosophy is not knowledge of other matters
    • being. Hence, theosophy or spiritual science does not come from
    • science considers plants, animals, and human beings according
    • provisional, the knowledge, the science, the religions were
    • spiritual science, theology has to go back to spiritual
    • science.
    • again to the sources. Theosophy or spiritual science means
    • 400 years ago, the natural sciences experienced a revival,
    • theosophy or spiritual science should today signify a revival
    • generate awareness of the relation of spiritual science to the
    • Those who have not yet approached spiritual science maybe come
    • that which spiritual science says. The aspiration of spiritual
    • science is to look for the core of truth in our external
    • it is one of the most important tasks of spiritual science to
    • learnt that one can abreast with science and be, nevertheless,
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  • Title: Lecture: Brotherhood and the Fight for Survival
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    • Spiritual Science are convinced that the deepest recognition of the
    • Fight for Survival is emphasized in our life nowadays because science
    • science of today does not really teach anymore what was taught a
    • What does Spiritual Science show us? She shows
    • Spiritual Science something quite different from what one understands
  • Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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    • natural sciences have made it a general natural world
    • peace that even the modern natural sciences do no longer stand
    • What does spiritual science show to us? It shows a higher
  • Title: Esoteric Development: Lecture I: Inner Development
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    • science calls “higher human solitude.” The other is
    • to call forth the forces of the soul, methods of spiritual science
    • Occult Science, an Outline
    • the rules of spiritual science, organs can be developed in the
  • Title: Riddles of the World: Lecture IX: Inner Development
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    • first demand is the isolation, that which esoteric science
    • someone who aims at the higher spiritual science, but only,
    • quite different from those on the earth. Any science, which you
    • spiritual science gives, he starts realising during sleep. The
  • Title: Signs/Symbols: The Christmas Festival as a Symbol of the Sun Victory
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    • Now let us summarize in our souls the whole range of spiritual science
    • arise in our hearts when, from the standpoint of spiritual science, we
    • nature and the universe, which we in spiritual science recognize in
    • by abstract science, but what has lived in the Mysteries, in the
    • moment in the evolution of man that spiritual science calls “the
    • materialistic natural science conceives of it today. An event took
    • spirit is connected with this development. In spiritual science the
    • science of the spirit, will have been reached. When our feelings will
    • The anthroposophical science of the spirit intends to contribute to
    • science, pass over into life itself. This will happen if men practice
    • spiritual science in everyday relationships, if from the pulpits
    • science. If in all courts of justice the deeds are judged with
    • teachers develop spiritual science concerning the growing child, if on
    • superfluous, then our ideal will have been achieved. Then the science
    • science will then also be alive in the focal points of the great
  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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    • you here, anything found by the abstract science, but I say
    • the higher human soul. Spiritual science calls this great
    • sciences imagine, the human body was fertilised by the
    • this relationship. Spiritual science calls the universal spirit
    • in the anthroposophic spiritual science. If our thinking and
    • anthroposophic spiritual science wants to go making
    • included in our writings, in our science passes into life. It
    • passes into life if the human being practices spiritual science
    • need to speak of spiritual science, if from all pulpits
    • spiritual science. If at all courts the human actions are
    • spiritual science for the adolescent child, if in all streets
    • then our ideal is attained, then spiritual science will be
    • mundane. Then, however, spiritual science will also be in the
  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • millennia. Science, religion, and other human striving,
    • the anthroposophic spiritual science know that the second
    • science shall have a share of this big achievement, it has the
    • However, spiritual science has not only to speak to those. It
    • to lead the other human beings. Spiritual science calls such
    • how our science begins in the times when also Christianity
    • science had to separate from the feeling, from faith. It was
    • mysteries that science and faith, feeling and faith were one.
    • the starry heaven, and a science divested of divine feelings
    • that faith could found itself besides the material science and
    • the firmly founded faith and science side by side, which does
    • science would not be able to achieve this, as overwhelming the
    • science was also gradually deepened again. Science became
    • this external science claimed to appear again as founder of a
    • religion from the modern science. In particular, Moleschott
    • wants to gain the highest by science and its wisdom, the
    • feel only a bit of the power of science and have something to
    • inform of the greatness and the power of science. Thus, we have
    • the separation of science. However, Jesus spoke a word, a word
    • the human science. The cultural body has three epochs. It needs
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • understand something of natural sciences that not only quite
    • does spiritual science explain the perfect and the imperfect in
    • sensuous science in the physical realm.
    • Spiritual science speaks of the fact that the human being
    • This becomes will, the voice of conscience, which becomes more
    • Experience changes into will, in the voice of conscience in the
  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • on freedom and independence and on science, not of that which
    • and science?
    • in the esoteric science too. Now we must take stock of the fact
    • both powers — revealed wisdom and science gained by the
    • Christianity. As the law changed into grace, science has to
    • human science. As our science is built on external experience
    • commandments on Sinai, this science will be born in wisdom as
    • spiritual-scientific striving. We have science given from
    • future must bring that the human being produces this science
    • Spiritual science wants nothing else than such a deepening of
    • science will progress emotionally if it is reborn from the
    • soul. Spiritual science should aim at this rebirth.
    • to grace, science will be deepened to wisdom. That means,
    • into the soul by Christian grace. Our science is transformed
    • achievement. Spiritual science wants to rouse the inner,
    • This is the relation between spiritual science and the external
    • principle will deepen science. We have the luciferic principle
    • adds freedom, science, and independence to love and goodness.
    • within itself. The understood spiritual science makes hearts
    • did. That is not right with which spiritual science is
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  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • late echo of this old art. Any science appeared to him only as
  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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    • one. Theosophy or spiritual science does not want to implant a
    • Perhaps, I am allowed to go back to the fact that science has
    • develop this thought. He did not yet know spiritual science.
    • side of theosophy or spiritual science. It shows how passions
    • want to get involved with the depths of occult science. The
    • to the creative knowledge. A science of knowledge, a higher
  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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    • scientific circles. This is a fatal fact that science is today
    • spiritual science. If one examines these judgements, it is
    • all pre-schools of theosophy or spiritual science which one can
    • earth-lives if he approaches spiritual science. It does not
    • Spiritual science is so little dogmatic that it leads to the
    • could be to that who is educated in the western science a much
    • him. Mineralogy and geology became a runic science to him, and
    • which spiritual science gives humanity back today. These are
    • was usual in natural sciences, also in the philosophy of
  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • that theosophy or spiritual science has to say something about
    • art from spiritual science. The living spiritual penetration
    • that spiritual science aims at has to replace the mere abstract
  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • science.
    • It belongs just that to it which theosophy or spiritual science
    • can realise how theosophy or spiritual science approaches with
    • Spiritual science contains the same truth that was put before
    • Spiritual science speaks in another way, but what it lets
  • Title: Lecture: Easter
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    • Spiritual Science. Certainly, Karma and redemption through
    • through Spiritual Science. A Christianity of the future will
    • Science have a deepening effect. The thought of Easter which
    • Science. We also see the profound meaning of the
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
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    • correctly understood by spiritual science. A future
    • lives. Spiritual science also deepens this festival idea. The
  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • investigation of matters as spiritual science is particularly
    • present science is so different from the spirit, the point of
    • way in which he behaved towards those who practised science in
    • science about which our time knows precious little. Astronomy
    • seems then to be imperfect and childish. Who knows science
    • sense what also spiritual science has to say about it, only he
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • A lecture on feminism from the perspective of the science of the
    • world-view of Spiritual Science, from a view of life and the world
    • many circles which occupy themselves with Spiritual Science, or in
    • world-outlook, there is the view that Spiritual Science is something
    • of its advantages — that Spiritual Science concerns itself only
    • to be something unpractical. But if, in our time, Spiritual Science
    • Spiritual Science; that it has not found the way to life as it is in
    • reality. Nothing would be more wrong than if Spiritual Science were
    • Spiritual Science should speak about this question in the same way as
    • practical ones. And from this point of view Spiritual Science appears
    • of natural science it is hardly surprising that one believes those to
    • hand, has exposed not so much himself but the science of Physiology
    • Science too has
    • occupied itself a great deal with this question, and Science enjoys
    • presented in medicine, in law or in natural science. Today it is the
    • has made so-called positive science with its so-called facts and
    • questions. Spiritual science is not something that indulges in
    • natural sciences. Spiritual science can see how it has come about
    • be opened. And Spiritual Science is the advance post of this battle
    • Spiritual Science will, on a much broader basis, be able again to
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  • Title: Riddles of the World: Lecture V: The Question of Women's Rights
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    • may appear peculiar that spiritual science deals with such a
    • science commonly looks for the deepest riddles of the human
    • which deal with spiritual science, or in such circles, which
    • spiritual science is said to be something that does not care
    • spiritual science should deal only with the big questions of
    • sense. However, if spiritual science should fulfil a task and
    • existence? One often criticises spiritual science just for this
    • Nothing would be more wrong, if spiritual science led more and
    • science speaks about the question of women's rights in the same
    • science that it is impossible that women get licensing to the
    • physical science, one cannot be astonished at all that one
    • not disgraced himself but his physiological science, while he
    • Also the natural sciences have dealt a lot with the question
    • which medicine, law, natural sciences offered. It is the
    • special science of that which is investigated in the
    • has made the so-called positive sciences with their so-called
    • Spiritual science is nothing that indulges in an infertile
    • sciences. Spiritual science understands how it happened that
    • about today with the specified science and with that which
    • science is the outpost of this struggle for development of the
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  • Title: Riddles of the World: Lecture IV: Spiritual Science and the Social Question
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    • Spiritual Science and the Social Question
    • view of spiritual science. For the most people have the idea of
    • science has a real significance only if it is able to intervene
    • materialism which cannot look, like spiritual science, into the
    • However, this is the task of spiritual science. It completely
    • spiritual science. One may admit that it does not fulfil its
    • the best that one can gain from spiritual science if we
    • science will notice one thing: concerning one important point
    • matter is not so easy with spiritual science. It does not make
    • you want to understand the world. What spiritual science
    • life. Someone will say, the worlds that spiritual science
    • this a bad sign of spiritual science? It would be better if
    • spiritual science would have to be a fantastic, dreamlike, at
    • view, we must say that we consider spiritual science as the
    • science.
    • we talk about something else. We consider spiritual science as
    • cope with this life. Thus, spiritual science is the general
    • spiritual science is able to give, gets to a correct judgment.
    • Anybody may ask, how does a follower of spiritual science think
    • science is the most liberal life principle that can be there.
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  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • Steiner demonstrates in these lectures that spiritual science is not
    • science, for example, our relation to the spiritual world,
    • demonstrate that spiritual science is not a mere theory, but
    • on which only spiritual science can throw light. Later
    • Existence in the Light of Spiritual Science”;
    • irreconcilable with modern science. People who are engaged in
    • to significant questions can be found in modern science, see
    • it will create conflict with their religious conscience. They
    • conflict between the world outlook of spiritual science and
    • the great religions. Spiritual science, while resting on its
    • apparent that spiritual science reflects an aspect of all of
    • science aims to awaken understanding for the views of the
    • objectively consider why spiritual science would neither wish
    • development far into the future. Spiritual science should be
    • religions will be restored by spiritual science.
    • Through spiritual science a person should be able to progress
    • spiritual science when through all the epochs of evolution,
    • either in history or in natural science.
    • longingly seek answers in modern science are especially those
    • science has to acknowledge that it has no answers to life's
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  • Title: Lecture: Occult Significance of Blood
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    • occult science, that these legends and myths are the expressions of a
    • experimental science of the present day. But for work of this kind the
    • which belong to spiritual science. Now, all that is contained in these
    • all spiritual science, and which has become known as the Hermetic
    • following: — It is plain to spiritual science that the world to
    • constitutes wisdom? Spiritual science has always maintained that human
    • And so it is that in wisdom occult science has ever recognized what
    • immemorial axiom of spiritual science. You will become more and more
    • point, the ancient wisdom will reappear in the science of modern
    • teachings of natural science, and you will be aware that, with regard
    • and from this natural science has rightly concluded that the formation
    • when applied by physical science.) This etheric or vital body, as it
    • All the so-called external science of the soul overlooks the most
    • Modern science has discovered that if the blood of one animal is mixed
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • Steiner demonstrates in these lectures that spiritual science is not
    • insight than today's intellectual, experimental sciences.
    • but from that of spiritual science. It will be a help if
    • spiritual science that the world accessible to our five
    • Spiritual science has often pointed to the fact that human
    • possess. Spiritual science recognizes in wisdom something
    • reappearing within the framework of modern science.
    • Spiritual science maintains that what thus surrounds us can
    • composition of blood will be known to you from science in
    • apparent. This leads natural science to rightly conclude that
    • some of the basic ideas of spiritual science. You will come
    • spiritual science; they will allow a brief repetition for the
    • science, and are therefore unfamiliar with this outlook on
    • always spiritual science that is at fault. However, those
    • acquainted with spiritual science will know that the
    • science recognizes that humans, as they appear in the sense
    • not that of which natural science speaks. The life body or
    • lifeless. Natural science attempts to do that by imagining
    • beings remain as they are. But, as spiritual science points
    • Modern science
  • Title: The Origin of Suffering
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    • The spiritual science
    • deeply with spiritual science know that the I works out from itself
    • with spiritual science we see that things are just the reverse.
    • the actual meaning of life and its origin. Modern natural science has
    • thing, however, the more recent natural science has accepted for some
    • spiritual science also. This is namely: Life within the physical
    • science touches the results of old spiritual investigation. The older
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • Steiner demonstrates in these lectures that spiritual science is not
    • science the connection between suffering and spirituality
    • science recognizes that the whole physical world about us
    • preceding two lectures that in the light of spiritual science
    • can be perceived physically, spiritual science maintains is
    • science has often indicated the interrelation of these four
    • spiritual science know that the “I” of a human
    • not least in our time. Modern natural science has not
    • natural science has recently arrived at a conclusion that
    • spiritual science has always maintained, namely, that organic
    • spiritual science indicates that a person's pain and
  • Title: The Origin of Evil
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    • evil. Evil is confined to the human kingdom. Modern science tries to
    • consider this question from the standpoint of spiritual science.
    • part of this wisdom-science has for certain reasons been popularised.
    • Myth of Ormuzd and Ahriman. Occult science is the first to show how
    • Spiritual science
    • into man. Lucifer is the bearer of external human science which
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • Steiner demonstrates in these lectures that spiritual science is not
    • natural science tries to derive knowledge of human beings
    • light of spiritual science.
    • aspects of this wisdom-science are being made public; there
    • especially. Spiritual science is the first to show that to
    • science points to the fact that there are highly developed
    • science that serves egoism. That is why selflessness in
  • Title: Supersensible Knowledge: Lecture V: Education in the Light of Spiritual Science
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    • Education in the Light of Spiritual Science
    • Steiner demonstrates in these lectures that spiritual science is not
    • Education in the Light of Spiritual Science
    • by the intellect is for spiritual science only part of their
    • should, according to spiritual science, avoid all education
    • habit, character, conscience and memory, and also
    • from the educator to the child forms and develops conscience,
    • that spiritual science is applicable to everyday life and
    • subtle aspects are illumined by spiritual science. Through
    • needed. Spiritual science does not aim to persuade; it is not
    • way for spiritual science to serve humanity than fostering
  • Title: Illness and Death
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    • science — or anthroposophy, as we call it today — has to
    • thing will have to be made clear — that spiritual science
    • is not so fortunate as the other sciences as to be able to speak in a
    • science; and we must understand its nature in accordance with
    • in a further part man's ego is active. To spiritual science men
    • on the earth. In the strictest sense of spiritual science these
    • the blood. If, therefore, in the true sense of spiritual science we
    • Spiritual science shows
    • brought to mankind by spiritual science. Today this may well speak to
    • Spiritual science knows
    • difference between the world movement of spiritual science and other
    • able to bring forward logical objections to it, spiritual science is
  • Title: Supersensible Knowledge: Lecture VI: Illness and Death
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    • Steiner demonstrates in these lectures that spiritual science is not
    • or spiritual science, would wish to contribute to present-day
    • other sciences, spiritual science cannot speak in such an
    • science explains, a person is an extremely complex being. An
    • the “I.” From the viewpoint of spiritual science,
    • spiritual science wishes to bring to humanity. Many will see
    • science knows that the spirit creates the physical;
    • Spiritual science is like the so-called poison which, when
  • Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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    • Education and Spiritual Science
    • Steiner demonstrates in these lectures that spiritual science is not
    • Education and Spiritual Science
    • science points back to a time when human beings inhabited
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • Insanity in the Light of Spiritual Science
    • Steiner demonstrates in these lectures that spiritual science is not
    • Insanity in the Light of Spiritual Science
    • Insanity from the Standpoint of Spiritual Science.
    • science more than any other science is in a position to say
    • spiritual science must work together. What is needed is
    • science is neither remote from life nor passive; it aims to
  • Title: Lecture Series: Insanity from the Standpoint of Spiritual Science
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    • Insanity from the Standpoint of Spiritual Science
    • Steiner demonstrates in the GA 55 lectures that spiritual science is not
    • Steiner demonstrates in the GA 55 lectures that spiritual science is not
    • Insanity from the Standpoint of Spiritual Science
    • Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science.
    • Spiritual Science especially must have something to say about
    • becomes his character; the more refined his conscience, his
    • illnesses) ordinary science will one day have to unite with
    • Spiritual Science. An exhaustive study is necessary to have
    • always ready the necessary counter-ideas. Spiritual Science is
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • Steiner demonstrates in these lectures that spiritual science is not
    • science aims to be an influence in practical life, to be a
    • that through spiritual science egoistical wishes should be
    • absorbed, healing forces are absorbed also. Spiritual science
    • person might as well know nothing about spiritual science if
    • inner being must be steeped in spiritual science; one must
    • but even more consider the how." Spiritual science is rightly
    • science must become a personal quest. The striving human
    • science, but also more than science. It is science that is
    • wise. Wisdom is science becoming creative. We must so
    • may lead to science, but not to wisdom. Had Goethe remained
    • transform the concepts of spiritual science into vivid
    • the plant possesses. Spiritual science has no objections to
    • natural science; in fact, no one who is serious in his
    • himself with the achievements of ordinary science; he will,
    • imagination. Spiritual science is such wisdom, and has the
    • science, life-giving forces flow into human beings keeping
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • Stages in Man's Development in the Light of Spiritual Science
    • Steiner demonstrates in these lectures that spiritual science is not
    • Spiritual Science
    • spiritual science we can gain insight into what would be done
    • the ether body, such as conscience, energy and morality.
    • science.
    • as indicated by spiritual science, they also exist in the
    • if spiritual science has been absorbed and understood. When
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • Steiner demonstrates in these lectures that spiritual science is not
    • science. The difference is that the method of initiation is
    • external science of physiology or anatomy. It is thanks to
    • external reality. In spiritual science, and also in
    • may turn to books on spiritual science. There he will not
    • spiritual science and present a wonderful and deeply
    • science only knows the most elementary aspects of this event.
    • Spiritual science tells us that the space between Europe and
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • Steiner demonstrates in these lectures that spiritual science is not
    • science is properly understood, it will be seen that, far
    • indicated by spiritual science. This inner awareness linked
    • him to spiritual science and to all genuine mysticism. He
    • science recognizes that what is known today as art and
    • science are different branches originating from a common
    • everywhere we find primordial cultures where art and science
    • civilizations, art and science formed a unity that was looked
    • nothing is known save what spiritual science has to say.
    • a knowledge that was both scientific and religious. Science
    • in interrelated groups, a time of which spiritual science
    • spiritual science, but others may find it somewhat strange.
    • aware that even natural science speaks of an Atlantean
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • Steiner demonstrates in these lectures that spiritual science is not
    • lecture, [ unknown reference ] we discussed spiritual science
    • spiritual science, in particular those concerned with the
    • interpret the Bible in the light of spiritual science. The
    • science, far from having a negative approach to the Bible,
    • oppose spiritual science. Rejection of true explanations is
    • science has established that, as regards the physical
    • observation, however, led natural science to regard human
    • science takes place, and which to spiritual sight is as much
    • Spiritual knowledge has always existed. Natural science today
    • science is in hin agreement with that evolution. It also
    • science, another's in the realm of human cultural development
    • perception. It is the task of spiritual science to provide
    • presented in a new form, and this is what spiritual science
    • relation to spiritual science.
    • greater detail from the viewpoint of spiritual science, and
  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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    • The Mission of Occult Science in Our Time
    • Mission of Occult Science in Our Time
    • Someone who speaks about occult science
    • today, or even of the mission of occult science in our time,
    • “occult science” causes the opinion of our
    • science” who stand apart from the big progress of natural
    • sciences or other knowledge in our time.
    • pronouncing the term “occult science” some
    • science or knowledge in our time and who only wants to go
    • science. It is weird that one pronounces such a thing, is it
    • not? However, it is true. The term occult science has something
    • dark instinct of the human nature to occult science. If then
    • the opponents of occult science see what such ostensible
    • natural sciences. For today, it is my task to clarify the
    • significance and mission of the so-called occult science in our
    • some talks, you read “occult” science, with other
    • “spiritual” science. This has happened at every
    • single place with full care, although the spiritual science, as
    • I represent it here, is synonymous with occult science. Do not
    • occult science in such a way, as if with it anything secret and
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  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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    • Natural Science Facing a Crucial Decision
    • Natural Science Facing a Crucial Decision
    • science or theosophy. I said that spiritual science rests on
    • and on a higher stage even acting. Briefly, spiritual science
    • sides, spiritual science should be illumined in the course of
    • sciences. Indeed, some among you may see in this talk a kind of
    • science and the experiences in the higher worlds. In the main,
    • science to results of the natural sciences as somewhat boring
    • misunderstandings concerning spiritual science come just from
    • sciences. Above all, be clear in your mind that in the today's
    • talk I do not speak opposing natural sciences. With the big
    • into opposition to the natural sciences. For you can hear
    • repeatedly: the natural sciences stand on the ground of facts,
    • winter talks on spiritual science.
    • sciences to spiritual science as objectively as possible
    • that spiritual science does not dispute with the natural
    • sciences especially where it concerns only scientific facts.
    • the scientific field? Spiritual science is completely based on
    • agrees with the natural sciences that experience forms the
    • natural sciences have become for many people something that
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  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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    • who deal with spiritual science it is especially annoying that
    • that we have a so-called psychology or soul science that is
    • psychology or soul science in such a way no distinct
    • thinking. Not only the outer science of the sensory phenomena
    • as the natural sciences. If one applies these methods, just
    • Spiritual science deals
    • I have held two weeks ago here, spiritual science has to show
    • spiritual science? It is only another form of the spirit. If
    • spiritual science speaks of matter, material, and body, it
    • say, then spiritual science denies the matter and corporeality
    • matter for spiritual science. Spiritual science stands on this
    • himself. Thus, spiritual science does not dream of denying the
    • progress of the natural sciences as the fantastic concept of
    • Thus, every mineral is spirit to us in spiritual science. The
    • as we know them from the point of view of spiritual science.
    • science distinguishes the physical body of the human being that
    • in science so long and that one will dethrone in the next time.
    • their own principles. Hence, spiritual science says, the
    • spiritual science speaking of an astral body. This is the third
    • based on spiritual science felt this too, and, therefore, said
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  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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    • spiritual science, we have already dealt with some unpopular
    • spiritual science that we have already touched in the first
    • spiritual science causes the opposition of all those people who
    • Spiritual science stands
    • The Natural Sciences Facing a Crucial Decision.
    • what I have said in the sense of spiritual science: the human
    • is elicited. In no other sense, we speak in spiritual science
    • speaks in spiritual science of higher worlds.
    • how today the communications of science and scholarship
    • is no thinking free from sensuousness. The modern science,
    • means, namely those about which spiritual science informs. What
    • science gives the human beings a thinking free from
    • science. This is a real pipe dream. If the people only know
    • viewpoint of science is the most intolerable one. He regards
    • who founded the newer natural sciences so greatly gets to this
    • Now spiritual science
    • puts a great Imagination before him. This spiritual science
    • that we are led back by spiritual science
    • science — the human being already existed. Spiritual science
    • concerns here. You will see how spiritual science is connected
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  • Title: Illusory Illness: Lecture I: Illusory Illness
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    • present and into that with which spiritual science confronts
    • them, with which spiritual science has to set itself as a task
    • here we have an area into which spiritual science, with its
    • activity. Before we go into detail about what spiritual science
    • influenced by what spiritual science may have to say. Such a
    • spiritual science, what the human being presents at first
    • spirit. For the student of spiritual science, however,
    • wrote Blind Faith and Science. Wagner represented the
    • science that will not be fully disclosed for some time unless
    • spiritual science succeeds in enabling man to conquer himself.
    • science. There is a connection, even if the human being is at
    • in our abstract sciences has the least imaginable effect on our
    • the perception into the intellectual concepts. This science
    • spirit, is to companion outer science? The remedy is to be
    • found in true spiritual science. Herewith are the springs
    • root. (Even Darwin, the reformer of natural science, did not do
    • is an upside-down plant. (Spiritual science has always said
    • spiritual science.
    • difficult life only if he allows spiritual science to work upon
    • you read books of spiritual science, there is nothing that you
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  • Title: Illusory Illness: Lecture II: Feverish Pursuit of Health
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    • need but look into spiritual science. Then shall we penetrate
    • representative of spiritual science. Yes, so says spiritual
    • science whom people reproach for striving for asceticism.
    • through these battles. Rather must facts of spiritual science
    • themselves reach into science. Spiritual science exists, but
    • matters, but spiritual science can be effective in all areas.
    • What we call spiritual science exists in order to become
    • Spiritual science would like to give an inner life that extends
    • But spiritual science will be strong. It will transform every
    • of spiritual science and makes man his own master. Every man is
  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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    • science that it is dreamy and fantastic, but also many people
    • spiritual science. At first one points in general to such
    • the occult science entails. One has only the uncertain idea
    • science itself is the dangerous or only the deeper penetration
    • occult science or this theosophy makes the human beings
    • science underlying it. For that reason the often enough
    • against occult science and its working that it makes the human
    • in occult science has other sympathies and antipathies than
    • occult science attain this interest only within a
    • in spiritual science experience no bigger asceticism, no bigger
    • life in spiritual science does not mean wailing and whimpering
    • thinking flowing from occult science for the present must often
    • science itself, as it appears with it adherence to the facts
    • human being, for the sophisticated one this science is
    • spiritual-scientific truth. Does occult science bear the blame
    • blame on occult science that is the light, but on the fact that
    • occult science is the means to find the way in our
    • science. Then it may happen that they cannot stand the healthy
    • science cannot be pursued in such a way that it turns to choice
    • has never moved up to spiritual science, and that who has moved
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  • Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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    • Spiritual science shall not only satisfy
    • What spiritual science offers shall enable us to act and manage
    • history of our ancestors. Spiritual science acknowledges what
    • science understands by heredity, but it ascends to higher facts
    • human being in the sense of spiritual science. According to it,
    • spiritual science immediately intervene in the will, in the
    • natural sciences say, from the male principle a number of
    • natural sciences are the most superstitious that can be there.
    • together in love. In the end, spiritual science teaches this
    • is there already. Spiritual science is a right educator of this
  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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    • The Soul of the Animal in the Light of Spiritual Science
    • Soul of the Animal in the Light of Spiritual Science
    • sciences have a time behind themselves when they believed that
    • as a higher animal? Spiritual science only can answer to this
    • Spiritual science looks
    • in particular in the last one. Spiritual science would close
    • the sense of spiritual science, a soul as the human being has
    • tip at first to that which spiritual science indicates as a
    • peculiarity of the animal soul. In spiritual science, we regard
    • science searches the human soul in the human being and the
    • lead to the group-soul. Wherever spiritual science existed, one
    • descended does no longer live. The natural sciences cannot yet
    • Spiritual science not
  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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    • superficial about spiritual science or theosophy find it fairly
    • superficially that spiritual science is something that lies far
    • this spiritual science, it is something for single people who
    • of their hearts to spiritual science. Among them many a man
    • not regard theosophy or spiritual science only as an idle
    • science just leads to the true knowledge of reality. It has
    • not cursorily, but deeper into spiritual science, who not only
    • However, the task of theosophy or spiritual science is not only
    • science, industry and traffic has contributed nothing at all to
    • intimate, precise judgement of life. Spiritual science is
    • spiritual science as an abstraction, as a sermon of nice
    • worker in the factory. It is not the task of spiritual science
    • science has to say and the general mood of time. One could
    • science shows this true nature of the human being, shows his
    • impulse what any occult science knows since immemorial times.
    • science has to bring this to the today's humanity: to learn to
    • exactly the opposite of spiritual science that regards as
    • Spiritual science,
    • Hence, spiritual science
    • firmly on the ground of spiritual science is clear in his mind
  • Title: Lecture: Man and Woman in Light of Spiritual Science
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    • Man and Woman in Light of Spiritual Science
    • in Light of Spiritual Science
    • science does not exist in order that human
    • present. On the contrary, spiritual science should bring strength,
    • science must not concern itself solely with the great riddles of
    • would speak out of spiritual science on such contemporary issues
    • arising in conventional discussions. Although spiritual science
    • precisely spiritual science which is able to work most practically on
    • discover that spiritual science can offer a far more thorough answer
    • science takes its start from the knowledge that behind all that is
    • revealed by spiritual science are already sensed by many today, even
    • human being out of spiritual science as it is out of a
    • materialistically orientated science. For that which we
    • science only one member of the whole being, namely the physical body.
    • Beyond that, however, spiritual science distinguishes the
    • spiritual science recognises that which makes human beings human and
    • conscious of themselves — the ego. Spiritual science thus
    • science however also shows us a deeper reason why a masculine quality
    • science speaks of how human beings strive after ever greater
    • science knows that the two higher members of the human being, the ego
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  • Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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    • eliminated, but science has furnished evidence for the
    • Science also relates the
    • regarded these matters in another way which science discounts
    • sciences and astronomy corrected the worldview of Kant and
    • sciences, you can put this question to yourselves.
    • as the results of exact research of spiritual science can show
    • them. Spiritual science does not need to deny anything that
    • modern science has investigated. It admits its results
    • Spiritual science looks
    • spiritual science stands completely different towards that. If
  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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    • spiritual science — if it understands itself correctly — to
    • the modern natural sciences. Therefore, allow me to say first
    • science to say about our today's issue? I want to answer to the
    • question only briefly and sketchily. — The natural sciences
    • the natural sciences go back even further.
    • industrious natural sciences have observed and the scientific
    • sciences describe it.
    • spiritual science farther than, so to speak, up to the point
    • where the natural sciences themselves will be obliged to
    • sciences and spiritual science now? One says repeatedly from
    • the natural sciences, spiritual science does not stand on
    • to admit that everything that the natural sciences knows and
    • gives no cause for quarrel between spiritual science and the
    • natural sciences. — However, does result from this outer
    • number of members. Above all the spiritual science shows us
    • somebody who stands on the ground of spiritual science, of
    • science shows that — when the human being lies in the dreamless
    • there. Spiritual science shows that the human astral body is
    • Spiritual science
    • imagine in your fantastic spiritual science that this
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  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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    • spiritual science, then we take the way up to attain a
    • the sight sharpened by spiritual science at this growing human
    • rudiments in a lovely way. A materialistically minded science
    • drew your attention to the fact that spiritual science has to
    • —, is the modern spiritual science today. The sentence, which
    • spiritual science. It is a matter of course for us that in the
    • For spiritual science,
    • science what lies, so to speak, in the bed, from this essence.
    • thought and felt the same that spiritual science puts before
    • true spiritual science. However, already from the today's talk
  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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    • sciences. You have also realised in the other talks that my
    • thoroughly what spiritual science puts forth about these
    • thoroughly. The viewpoints of spiritual science concerning such
    • science and natural sciences. Forel's talk about
    • the natural sciences have brought big progress to the human
    • that are next to us in space. The natural sciences are able to
    • at least up to a certain degree. The natural sciences have
    • this talk continues: nevertheless, the natural sciences, in
    • originates from its imagination. The natural sciences have
    • because the natural sciences have not found them, we must
    • which the natural sciences experience in such a miraculous way.
    • saying: if spiritual science once spoke of that what these
    • fact is that the modern spiritual science is young and that its
    • at all of that, what the true spiritual science has to say
    • science understands by it. We could prove a weird logic in the
    • apparently on the ground of the natural sciences, although one
    • picture which spiritual science can completely ascertain that
    • human being. We speak in spiritual science of the fact that
    • spiritual science not anything that is far away and dreamt of,
    • is true that the physical science that has achieved such big
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  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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    • it should also be shown how just spiritual science is destined
    • Today the science of the spirit appears as the most popular and
    • freedom of research or science is attacked if anybody exceeds
    • — especially since the boom of natural sciences —
    • foster just such a thing like the science of the spirit. If one
    • of science first if he wants to know anything about the spirit.
    • “the science of the soul.” It becomes soon clear
    • science of the spirit what one understands today by the science
    • discipline. It is an example how today the science of the soul
    • nevertheless, a “science of the soul” uses the
    • seems obvious. Physics, science generally, point repeatedly to
    • Thus, it is with science to a T. The name Muller has been
    • physical and purely mechanical processes! The sciences that are
    • must approach this process with spiritual science. This shows
    • Spiritual science could speak of three human members, of body,
    • science shows us that everything that happens, that trickling
    • Goethe made so many remarks important for spiritual science,
    • develop and to form. So spiritual science speaks of the spirit
    • science. Today, the majority of the human beings know nothing
    • about the concealed worlds of this spiritual science. At first,
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  • Title: Goethe's Secret Revelation: Lecture I
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    • highest contemporary Science was given to the Natural Science
    • of modern spiritual science.
    • especially when he had finished his Foundation of Science at Jena
    • In Goethe's lifetime research in Natural Science was
    • different. More than then the only right method of strict Science
    • that things are not what these representatives of science consider,
    • our frequent studies here of spiritual science and a
  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • the newer spiritual science. What spoke, actually, in Goethe's
    • Foundations of Entire Science of Knowledge
    • Science of Knowledge
    • right method of the strict science that research which rests on
    • in such a way as the representatives of science assert so
    • considerations about spiritual science as a kind of instruction
  • Title: Goethe's Secret Revelation: Lecture II
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    • average European with some ideas of science can know of the world, we
    • But on the other hand Spiritual Science is far from
    • It lies thus in the purview of Spiritual Science that man
    • Science is therefore different from other one-sided
    • and powers that lie in him? One may say that Spiritual Science is as
    • Science which is based on the objective foundation of observation,
    • will always repeat: in science, only the power of thought may enter,
    • science can confine himself only to externals, so true it is that the
    • objective results in science. When science itself shows its
    • If a man takes his stand on the ground of spiritual science,
    • regards the conceptions of spiritual science as exercises for life,
    • attitude to Science, and his every effort, that his ideas and
    • indicates the current of Spiritual Science which to-day has already
    • to make popular the content of Spiritual Science, of the principle of
    • this soul-force and inner science the ultimate end but
    • we can learn in natural science, in political science of
    • civilization, in history, in mathematics and all other sciences can
    • Science or otherwise. The light of the different religious
    • as Goethe's philosophy and spiritual science, as well as the Fairy Tale:
  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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    • side, spiritual science is far away to disapprove the worldview
    • Spiritual science has the perspective that the human being
    • science differs substantially from other, one-sided worldviews
    • forces lying in him? Spiritual science is as old, so to speak,
    • as the thinking humanity. Spiritual science always had the
    • science can only be what is based on objective observation.
    • of science, say over and over again, only the power of
    • imagination is allowed to interfere in that which is science,
    • of science — he regards the things as repellent or
    • ground of science can stick only to the external things, as it
    • results of science. If science itself shows that this is not
    • the human being stands on the ground of spiritual science, he
    • sense what are the contents of spiritual science, of the
    • be entered because this soul force and inner science does not
    • we can learn in the natural sciences, in the cultural science,
    • in history, in mathematics and all other sciences — it
    • light on the way of science or in any way. The light of the
  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • science, it may seem to them fantastic — we rely on the
    • criticism and science are about to take this document away from
    • new reasons. At first, neither our modern science nor the
    • present natural sciences turned against the old view of the
    • science. In relation to the formal, in relation to the
    • were the Bible of the natural sciences at that time. Where one
    • sciences faced tradition that way. The view of the researcher
    • external sensuous view would be as the natural sciences
    • describe it. Spiritual science has to object nothing to that
    • which natural sciences have to say in the positive sense.
    • know of the physical science that before the first forming of
    • beginnings independently. Thus, spiritual science stands there,
    • anthroposophic spiritual science.
    • Spiritual science shows us that we come investigating the
    • proceed backwards in the uncertain. Why? The sensuous science,
    • human being back to the origin, because sensuous science can
    • earthly existence, natural sciences can show this course of
    • that developed on earth. Spiritual science does not defer to
    • Man. Spiritual science shows that Yahveh is that God who speaks
    • spiritual science I have characterised today. The day after
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  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • science can investigate the deeper profundities and the truth
    • However, there emerges another question from spiritual science.
    • new spiritual science must separate from any only literal view
    • this so often in spiritual science that the human being —
    • pupil of spiritual science and enables him to behold into the
    • help of spiritual science. We have to emphasise it over and
    • him. Spiritual science has always recognized these four members
    • beings. We can say, spiritual science shows that this ego, by
    • Genesis? Spiritual science shows that where the human being
    • we speak in the sense of spiritual science, we speak about
    • but as drastically, as intensely as spiritual science takes the
    • science. This human consciousness, as it is today, developed
    • science, but in such a way, as I have explained it the day
    • spiritual science.
    • science. In addition, we realise how to us the most important
    • science. I give an example that gives something to think to the
    • explain it out of spiritual science. All that reveals itself to
    • emphasise that this new spiritual science is able to form the
    • natural facts. Only spiritual science is really without
  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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    • Superstition from the Standpoint of Spiritual Science
    • Superstition from the Standpoint of Spiritual Science
    • of natural sciences is easily inclined, for example, to cast
    • combats and characterises the superstition of natural sciences.
    • that it was possible that science could worship such a
    • same sense, judged in the same sense what science believes and
    • looks around a little in science knows how many demons of
    • science, in contrast to those figments and errors to which our
    • materialistic science does not get involved with any
    • science.
    • the real spiritual science of all times and what can remain in
    • disciple of spiritual science in the positive sense.
    • that the external science is no longer able to investigate
    • the field of spiritual science day by day. You experience the
    • completely on the ground of spiritual science and theosophy
    • to the current worldview, to the positive science? —
    • the worldview gives us built up on positive science compared
    • long as he does not want to penetrate to spiritual science, to
    • emerged bit by bit. New discoveries of natural sciences were
    • natural sciences. Consider once that we really have a certain
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  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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    • Issues of Nutrition in the Light of Spiritual Science
    • Issues of Nutrition in the Light of Spiritual Science
    • seems strange to people when spiritual science has something to
    • outsiders hear more or less cursorily about spiritual science,
    • However, in a certain sense spiritual science can agree with
    • in the spiritual-scientific sense. If spiritual science puts
    • him by diet? So, the question is asked by spiritual science:
    • said about the whole position of spiritual science in regard to
    • understood in such a way that in no way spiritual science
    • innermost feeling of spiritual science. We do not want to
    • of his time. Spiritual science has to substitute this with the
    • important to bear in mind that spiritual science, even in this
    • fertile. Spiritual science has something to say about these
    • science shows us more and more how that which appears as light
    • science also shows us how he is able to become free from the
    • will have shown you that spiritual science is something that
    • Spiritual science is something that can be an ideal for the
  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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    • Issues of Health in the Light of Spiritual Science
    • Issues of Health in the Light of Spiritual Science
    • we allowed to hope that spiritual science, which I have
    • have many a time emphasised here that spiritual science aims at
    • We have shown many a time that spiritual science is there just
    • see — if you have a view sharpened by spiritual science
    • reality. For spiritual science, the whole human being is not
    • the views of spiritual science. Someone who believes today that
    • With this method of healing taken from spiritual science, which
    • realises this can hope for spiritual science concerning the
    • there spiritual science comes and says: you can never
    • the single parts of his science — not always in the
    • pictures of the merely materialistic science does nothing for
    • himself in mysterious way. Hence, spiritual science represents
    • but spiritual science itself is the great remedy.
    • science, as long as they believe over and over again that any
    • significance of spiritual science. They will also not have
    • spiritual core. Who approaches spiritual science finds out that
    • means than to enter the current of spiritual science in order
    • body” quite materialistically. However, spiritual science
  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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    • with spiritual science or anthroposophy.
    • science. However, with Carnegie some probably say, what has
    • this man to do generally with spiritual science, this man of
    • the only practical, business work? — Spiritual science
    • If one has understood that this spiritual science is something
    • spiritual science. Secondly — to speak in the sense of
    • composer) and still some others, some luminaries of science and
    • deepening and spiritualisation coming from spiritual science
    • all external science to find the primal ground of life. Such
    • ourselves deeper and deeper with spiritual science that it
  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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    • anthroposophic spiritual science that is represented here
    • of spiritual science can easily get to such a judgment. That
    • the judgement is ready: oh, this spiritual science deals with
    • However, spiritual science feels intimately related with the
    • spiritual science should not be anything that hovers unworldly
    • science is in a certain sense a preparation of our soul for
    • spiritual science has a value not only for the human being who
    • can say, spiritual science is for everybody a preparation to
    • of all using the methods of spiritual science who does not
    • practice of thinking should work, for example, in science. I
    • methodical work, the excellent activity of our science in the
    • fields. In addition, the usual science would be able to attain
    • science.
    • comprising thought. Spiritual science gives us this: it enables
  • Title: Where/How/Spirit: Lecture XI: The Invisible Human Members and Practical Life
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    • Spiritual science speaks of these invisible members of the
    • make him gradually understand that spiritual science must say
    • not yet as developed as later. The external science can
    • once, it becomes conscience. The moral judgment is an
    • experience of the astral body; the conscience is an experience
    • skill, conscience is imprinted top-down. Something
    • Spiritual science maintains this secret of life. Indeed, it
    • science can only stimulate, only say, this and that exists.
    • science works immediately on the ego. If we hear anything about
    • spiritual science offers. What sets the human being aglow as
    • spiritual science itself penetrate all forces of the etheric
    • great, elated ideas of spiritual science flow into the physical
    • Spiritual science makes the brain a flexible, pliable tool, so
    • that it can get away from prejudices. Spiritual science works
    • science. I want to give you an example of that. It helps,
    • it is understood from spiritual science. We would have the best
    • one wanted to do physical education from spiritual science.
    • Spiritual science is no theory, nothing dogmatic, but bestows
    • spiritual science the human being can become a true
  • Title: Lecture: The Four Temperaments
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    • himself. Both natural and spiritual science ultimately try to solve
    • being. Thus we can only hope that spiritual science will tell us what
    • science and observation. Only when we hear what spiritual science has
    • Spiritual science tells us first of all that the human being is part
    • Thus you see how significantly spiritual science can contribute to the
    • practical fruit. Accordingly, only spiritual science can give us
    • spiritual science can address practical problems. These principles can
    • and gradually, spiritual science illuminates our minds, making us
    • Spiritual science makes it possible that when two souls meet and one
    • beings can come to know each other. Spiritual science is the ground of
    • spiritual science may claim to lay the foundation for humankind's most
  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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    • spiritual science visits the sources of existence in order to
    • spiritual science has to say the necessary also about the
    • science has to say about the human being. We learn at first why
    • Thus, you recognise how significantly spiritual science can
    • from spiritual science, so that it is for the benefit of the
    • Thus, we see spiritual science intervening in the practical
    • if we know what is at the bottom of the soul. Spiritual science
    • science it is in such a way that if a soul faces the other and
    • being can recognise the human being. Spiritual science is the
    • life animated by spiritual science. Hence, spiritual science is
  • Title: Goethe's Secret Revelation: Lecture III
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    • outer science looked at life. Certainly he had troubled himself
    • himself with many other sciences, more particularly with natural
    • science. A strong faith never left Goethe that it would be possible
    • to look into the deeper secrets of life through natural science;
    • Natural Science. What they learnt was like a natural process. On
    • heart. And then it came to this, that the science of that time
    • who having occupied himself deeply in outer science had reached a
    • those who have a distinct leaning to spiritual science.
    • problems of natural science and had learnt the deep experience
    • be found in outer physical science which is bound up with the
    • foundations of life out of spiritual science. He says: ‘Thou
    • announcement of Western spiritual science given in imposing
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • science considers life. He did not much care about his
    • other sciences, in particular in natural sciences. Goethe never
    • sciences into the deeper secrets of existence, but he stood
    • desperately before that which the external science had to say
    • met in philosophy, natural sciences and in the different
    • that, they could go back to the external natural sciences. The
    • that the science which one had as mysticism, magic, theosophy
    • the external science in many respects who despairs, and who is
    • people, who have a certain drive for spiritual science, may
    • natural sciences, and he had got to know what gives that deep
    • the outer material science, confronts the inner human being
    • science is good; it leads up to the gate of the spiritual
    • it is recognised as a Western announcement of spiritual science
  • Title: Goethe's Secret Revelation: Lecture IV
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    • ‘experience in the sense of the new Spiritual Science.’
    • Spiritual Science, knows that man, in assuming life on our earth,
    • Spiritual Science is the soul. Thus spirit, soul and body are
    • be solved only by real creation out of Spiritual Science. To those
    • Science or Anthroposophy will illuminate Goethe's esoteric poetry,
    • Science can give it. It is not for nothing that Goethe makes that
  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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    • in the sense of the newer spiritual science. “Of our deep
    • Someone who knows the elementary truth of spiritual science
    • really scoops from spiritual science, one is able to interpret
    • spiritual science. Not without reason Goethe lets that opus, in
  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • Nietzsche in the Light of Spiritual Science
    • Nietzsche in the Light of Spiritual Science
    • different. Only by means of spiritual science, one can explain
    • Aesthetics or the Science of Beauty)
    • which wanted to found the science of beauty bottom
    • think of everything that natural sciences and technology have
    • wisdom of the human being to which spiritual science goes back,
    • beholding, and how science and religion look for that which can
    • Religion, art, and science were not yet separated in the old
    • the positive natural sciences and the branches, which are built
    • conscience. This work
    • the methods of natural sciences. It completely gets the origin
    • of moral sensations and conscience out of the impulses and
    • is brought forward there as positive science. The French
    • knocked at the gate of spiritual science, just as he had once
    • science, which shows us that in every human being something
    • spiritual science. He knew nothing about that what we know if
    • to know spiritual science as contents. Nietzsche had to bleed
    • out emotionally in his longing for it. Only spiritual science
    • Compare everything that spiritual science says about the higher
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  • Title: Lecture: Isis and Madonna
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    • complete spiritual freedom. He will unite in his soul science or wisdom
    • popular knowledge in the future through spiritual science. Goethe
    • been spiritual science through the ages has never been able to speak
    • accordance with the senses. Spiritual science does not condemn as
    • recognized by spiritual science, but at the same time it is pointed
    • repeatedly been drawn to how, in the sense of spiritual science we
    • which orthodox science can look back reveals indeed man in the
    • physical form we see today. But spiritual science looks back into a
    • Therefore in the true sense of spiritual science we do not speak only
    • Madonna. But spiritual science will lead man consciously back to the
    • representation of the spiritual. Science and art will then again be
    • both science and art also has religion,” says Goethe. “If anyone
    • complete spiritual freedom. He will unite in his soul science or
  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • future by spiritual science. Goethe himself could approach this
    • the human being. Because that which spiritual science was at
    • imperfect in the same sense. Spiritual science does not regard
    • science; but at the same time I have pointed to the fact that
    • that time, in which external science can look back, shows the
    • However, spiritual science looks back at the most distant past
    • spiritual science will consciously lead up humanity again to
    • Goethe called it. “Who owns science and art, has religion
    • Really, someone who owns science of the spiritual secrets of
    • science or wisdom and art in his soul and bears a real, free
  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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    • have already mentioned that spiritual science has to speak
    • existence. Spiritual science speaks of the development of soul
    • we went back in history in the sense of spiritual science, we
    • calls foreboding or prescience. However, here it is even more
    • human being will learn by spiritual science to behold on a
  • Title: Lecture: The European Mysteries and Their Initiates
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    • — And the whole content of Spiritual Science, everything that is
    • communicated in Spiritual Science, is, in its essence, Mystery-wisdom.
    • misunderstood. For if Spiritual Science does not help a man to realise
    • are content to draw their information about Spiritual Science from
    • And if what is being said about Spiritual Science to-day were to live
    • illusion. When the soul perceives that the results of science are not
    • Science does not produce dreamers who are remote from the affairs of
    • Spiritual Science.
    • Science shows us more and more that the spirit lies exhausted in
    • this path is the task of Spiritual Science. Thus does spirit find
  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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    • worlds. All contents of spiritual science are contents of
    • so much. If none can get to know by spiritual science what was
    • only. If the soul notices that in that what natural science is
    • spiritual science does not change human beings to out-of-touch
    • secrets of spiritual science!
    • prevails in the world, returns in spiritual science. If I have
    • destined to rise to the spirit. Spiritual science shows us that
    • above itself. However, it is the task of spiritual science to
  • Title: Metaporphoses/Soul One: Lecture 5: Human Character
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    • These lectures deal with the mission of spiritual science, anger,
    • etheric bodies? There are good reasons for it. Spiritual Science says that
    • on the forces necessary for recuperation. Naturally, Spiritual Science is
    • familiar with the various theories advanced by external science to account
    • Science shows how this transformation comes about. It is possible only
    • how fruitful Spiritual Science can be for the study of civilisations: we are
  • Title: Metaporphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • Lecture 1: The Mission of Spiritual Science
    • These lectures deal with the mission of spiritual science, anger,
    • The Mission of Spiritual Science
    • related to Spiritual Science, as I have done now for several years past.
    • meant here by the term, Spiritual Science
    • say that it will not be my task to discuss some abstract branch of science,
    • sense-perceptible. Spiritual Science says that it is possible for human
    • introductory lecture will describe the role of Spiritual Science in
    • present-day life, and will show how in the past this Spiritual Science
    • view of Spiritual Science, this is thoroughly congenial. Anyone who has
    • sojourned in the realm of Spiritual Science will know how distracting it is
    • precisely what Spiritual Science will make people aware of once more: the
    • progress of ordinary science should be enough to justify this question.
    • exceptional progress made in recent times by the sciences concerned with the
    • modern science has brought to light many facts that were unknown a few
    • proud of the achievements of physical science can have any doubt that in his
    • have made possible the great progress of physical science.
    • Spiritual Science. This was a time of rest for the greater part of mankind.
    • sense-world. Or we need only point to the experience of conscience in the
    • so charming and tempting, conscience can tell him not to be lured away by it,
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  • Title: Metaporphoses/Soul One: Lecture 3: The Mission of Truth
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    • These lectures deal with the mission of spiritual science, anger,
    • truths of Spiritual Science or Anthroposophy are of this kind. They cannot be
  • Title: Metaporphoses/Soul One: Lecture 4: The Mission of Reverence
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    • These lectures deal with the mission of spiritual science, anger,
  • Title: Metaporphoses/Soul One: Lecture 6: Asceticism and Illness
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    • These lectures deal with the mission of spiritual science, anger,
    • unbiased study, such as Spiritual Science demands, is impossible unless we
    • Spiritual Science, as characterised in previous lectures, is called upon to
    • Science and spiritual research, as they have been represented here for some
    • know?”, is for Spiritual Science misdirected. It does not ask what man
    • concern; for Spiritual Science takes its stand on the firm ground of
    • by Spiritual Science. It does not ask where the boundaries of our knowledge
    • consideration shows that it is not irrational for Spiritual Science to
    • Spiritual Science the physical body, which can be seen with the eyes and
    • can teach us that it is not irrational for Spiritual Science to declare that
    • through Spiritual Science, an instinct of self-preservation is at work; they
    • refuses to go a step beyond the doctrines of a science it believes to be
    • conscience to test everything by reason and logic. They may indulge a liking
    • be the result we always aim at, where Spiritual Science is taken seriously
    • Spiritual Science and to work on them with his reason, then his asceticism
    • because you have perhaps heard that many followers of Spiritual Science lay
    • right way to reach an understanding of Spiritual Science.
    • asceticism must be sought in modern Spiritual Science, founded on the firm
    • true Spiritual Science are fertilised by it and draw from it health-giving
  • Title: Metaporphoses/Soul One: Lecture 7: Human Egoism
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    • These lectures deal with the mission of spiritual science, anger,
    • things from the standpoint of Spiritual Science, we are not so much concerned
    • Science, we do not regard man as consisting only of a physical body, which he
    • examples of what Spiritual Science is.
    • Egoism is seen by Spiritual Science.
    • Goethe when he describes how through spiritual science the soul can enter
    • writer an exposition of a problem so important for Spiritual Science, this is
    • Goethe we have a genius who is at one with our Spiritual Science in its true
    • teachings of spiritual science will lead us eventually to the heights, and
  • Title: Lecture: Buddha and Christ
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    • THE Spiritual Science Movement has often, since its
    • and Christianity from the standpoint of Spiritual Science.
    • cannot, to begin with, regard Spiritual Science, which never
    • within this sphere of Spiritual Science, is being more and more
    • The function of Anthroposophy, or of Spiritual Science
    • is analogous, where present day Spiritual Science is concerned, to
    • equally unjustifiable to accuse Spiritual Science, when it makes the
    • Spiritual Science is the instrument which we must use in order to
    • If we would now, in the sense of Spiritual Science,
    • When we, as knowers of Spiritual Science, consider
    • — that they have all evolved. Spiritual Science clearly and
    • Spiritual Science must some day become the means by
    • Spiritual Science approaches so honestly that will lead humanity to
    • Science may rest in the hope that the rightly comprehended Christian
  • Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
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    • These lectures deal with the mission of spiritual science, anger,
    • Science. Those who have often attended my lectures here will know that we
    • Buddhism from Spiritual Science, for Spiritual Science never refuses to speak
    • aspect of Spiritual Science is being more and more confused with Buddhism
    • that Spiritual Science should be charged on this account with being a form of
    • Buddhism. By now people should surely have grasped that Spiritual Science is
    • Spiritual Science than the fact that the elements of geometry are found in
    • against Spiritual Science because it has a doctrine of reincarnation and
    • clear that Spiritual Science provides a means of testing the spiritual
    • Spiritual Science wants to be “Buddhism” is not confined to
    • Science, so that we may then compare it with the spirit of Christianity, we
    • Science, we must say: For Buddhism, the principle that holds a man together
    • quite objectively. It is precisely Spiritual Science that is the right
    • faiths in the sense of Spiritual Science and entering into the deepest
    • have evolved. Spiritual Science takes this word “evolved” very
    • science does. They were given inspirations, revelations, which arose dimly in
    • Science should be the instrument for penetrating ever more deeply into the
    • which Spiritual Science does full justice, will be able to lead men to an
    • intimate grasp of Christianity. Spiritual Science can therefore cherish the
  • Title: Metaporphoses/Soul One: Lecture 2: The Mission of Anger
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    • These lectures deal with the mission of spiritual science, anger,
    • Spiritual Science. Spiritual Science stands firmly for the real existence of
    • given here, the difference between Spiritual Science and the many other
    • mentioned only briefly now. In ordinary life and in ordinary science it is
    • human mind cannot know anything beyond them. Spiritual Science holds
    • for perceiving it have been developed. Spiritual Science asks: How are we to
    • comprehensive experience of it? And Spiritual Science must ever and again
    • investigator in the sense of Spiritual Science has no such instrumental aids.
    • exoteric science. For Spiritual Science, the knowledge drawn from external
    • of logical inference, Spiritual Science recognises, beyond the physical body,
    • inner essence, man is subject to a certain phenomenon which Spiritual Science
    • and worth only by Spiritual Science. It is the fact of existence that we call
    • those lower forms to his present height! Spiritual Science takes evolution
    • perfection. Spiritual Science takes a sentence, first formulated not very
    • Nevertheless, what Spiritual Science says concerning phenomena on higher
    • only from the living”, so does Spiritual Science state that “soul
    • the physical. Spiritual Science looks back to previous lives on earth, when
    • when the corresponding statement by Spiritual Science will be regarded as
    • statement is of restricted interest, while the statement by Spiritual Science
    • soul-organ that we call the Consciousness Soul. For Spiritual Science, the
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  • Title: Metaporphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • Lecture 9: Something about the Moon in the Light of Spiritual Science
    • These lectures deal with the mission of spiritual science, anger,
    • Something about the Moon in the Light of Spiritual Science
    • it now, is to show that what we are dealing with this winter as a science of
    • Light of Spiritual Science”.
    • standpoint of science today. But all you can learn from these sources or from
    • century advanced, the statements of science with regard to the moon became
    • intimate aspects of natural science. It may be better not to discuss this
    • stands on the ground of Spiritual Science, and is used to examining
    • that science compels us to talk no more about the spiritual background of
    • things, for science — we are assured — is on the verge of
    • the whole tendency of science is to make us admit that one day it will be
    • in this vein will have drawn on the latest aims and achievements of science
    • science; for happily — he will feel — we are long past the days
    • may well ask. Is it really science that compels us to reject spiritual
    • science” can compel us to reject the spirit, for this depends on
    • spirit is there. Neither the science of today nor the science of tomorrow can
    • science. It depends on whether or not we are able to discern the spirit, and
    • science cannot determine that.
    • standpoint of Spiritual Science, we are of course not obliged to swear to
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  • Title: Lecture: Spiritual Science and Speech
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    • Spiritual Science and Speech
    • Also known as Spiritual Science and Language.
    • Also known as Spiritual Science and Language.
    • SPIRITUAL SCIENCE AND SPEECH
    • Spiritual Science the different ways in which the being of man
    • expresses itself, — that is to say Spiritual Science in our
    • Science, but it cannot be said that specialists in our age have been
    • the point of view of Spiritual Science.
    • External Science has made many attempts to bring the most varied
    • According to Spiritual Science man is a highly complex
    • body. This astral body is, to Spiritual Science, as real a part of
    • Ego. Therefore Spiritual Science teaches us that in a primordial past
    • Therefore in Spiritual Science we say that in man as he is to-day we
    • which we can only learn to know to-day through Spiritual Science
    • essence described to-day by Physical Science as light; we have to
    • Spiritual Science, and this leads us to realise that speech can only
    • This is one thing that Spiritual Science has to accomplish with
    • domain of Spiritual Science. Examine any genuine writings in the
    • sphere of Spiritual Science and you will find that a true Spiritual
    • to the third. In Spiritual Science, one cannot create without the
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  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • Spiritual Science and Language
    • These lectures deal with spiritual science and language, laughing and
    • conscience, and the mission of art.
    • Spiritual Science and Language
    • spiritual science in the sense that the word is used here, the various ways
    • outward science has tried to unite a wide range of observations in all kinds
    • view of spiritual science the human being is fundamentally a very complex
    • real a member of the human being for spiritual science, if not more real,
    • being had an ego. That is why in spiritual science we speak of the human
    • spiritual science we talk of the human being as he is today as being an
    • science, a soul which was the precursor of our individual ego. And this
    • the tasks which spiritual science is called upon to do in respect of
    • is absolutely necessary in the field of spiritual science — that an
    • In spiritual science it is impossible to work without a creatively active
    • is why development in spiritual science will always be connected with what
    • creative power of language”. In this sense spiritual science will have
    • science to act as a stimulus in those fields which are connected with the
    • deepest secrets of mankind. For spiritual science will be active in those
    • personalities. Spiritual science will conquer the super-sensible worlds
    • Then spiritual science will have become the agent which makes real what is
  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • These lectures deal with spiritual science and language, laughing and
    • conscience, and the mission of art.
    • In a series of lectures on spiritual science, our subject
    • seen by spiritual science. But that is the foundation on which we must build
    • science, the enduring element that informs the species is called the
    • considering in the light of spiritual science can illuminate certain
    • science these records are not necessary. Even if they were all destroyed in a
  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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    • These lectures deal with spiritual science and language, laughing and
    • conscience, and the mission of art.
    • light in the soul; so much so that for them the clarity of science leaves off
    • science, a method drawn from the deeper levels of present-day spiritual life
    • the proper path of spiritual science, or spiritual research.
    • Spiritual science says that a man is not bound to follow only those paths
    • spark to shine out. But in spiritual science it is fundamental that man need
    • there. Spiritual science is not content with that; it comes to the spark, but
    • science leads man through three stages of knowledge. The first stage, which
    • to what ordinary natural science does: we have to go forth into the external
    • science, through Imagination, Inspiration and Intuition, we overcome the
    • mysticism, accordingly, spiritual science can recognise a stage which enables
  • Title: Lecture: Prayer
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    • Medieval mysticism prepared the way for spiritual science; prayer
    • to burn ever more brilliantly of itself. Spiritual science,
    • spiritual science, and the soul activity that may in the true
    • spiritual science.
    • basis of spiritual science I tell you there is another point
  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • These lectures deal with spiritual science and language, laughing and
    • conscience, and the mission of art.
    • spiritual science, we have, in turn, as a preparation for mystical devotion,
    • study prayer entirely in the light of spiritual science, free from any
    • feeling for the knowledge of spiritual science, that another point of view
  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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    • These lectures deal with spiritual science and language, laughing and
    • conscience, and the mission of art.
    • on the relevant facts in life from the point of view of spiritual science, in
    • science say about these experiences?
    • science regard all those who proclaim a new, higher level of truth to be
    • science today must point out that what enters existence as soul and spiritual
    • axiom of repeated earth lives, of which a closer study of spiritual science
    • easier to understand when spiritual science says that life presents different
    • and it can be of benefit to us in the next life. But spiritual science shows
    • science: if death, which results from illness is something for which we must
    • spirit of spiritual science, for the latter is not concerned with
    • science has to advance to a recognition of the truths which stem from one
  • Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • These lectures deal with spiritual science and language, laughing and
    • conscience, and the mission of art.
    • in the true sense of spiritual science, we do not picture the life of an
    • Occult Science
    • the ground of genuine spiritual science, free from charlatanry, will never
    • in spiritual science and eliminate everyday impressions, we open ourselves to
    • give careful study to what spiritual science communicates. That is how the
    • science, or Anthroposophy, we have something which unconditionally requires a
    • science must realise that its most important elements are not going to be the
    • spiritual science is in the highest sense competent to cultivate these
  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • These lectures deal with spiritual science and language, laughing and
    • conscience, and the mission of art.
    • spiritual science as characterised in the first lecture here, the most
    • Conscience”, which will lead us back to the heights where human dignity
    • science that it reaches an extraordinarily long way in some respects and
    • how spiritual science is in harmony with true and genuine science, with
    • not like to continue once he has told the facts because our external science
    • looked at in more ways than is done by external science, that we have to
    • in ordinary science. We have shown how what remains in bed of the sleeping
    • truth of spiritual science which says: soul and spirit can only originate
    • can only originate from living matter. Spiritual science not only reveals
    • spiritual science in the view that it is nonsense to ascribe to external
    • interact and how spiritual science can bring order and clarification to the
    • science. Those who believe that the physical can balance spiritual effort are
    • cleanly divided by spiritual science is in many cases the cause of
    • outer human being is greatly encouraging. Thus spiritual science gives us the
    • science gives us the healing power to do this. It therefore always emphasises
    • the end. That is why spiritual science, with its strict demands to order our
    • science even gives us some consolation, namely that in the spirit, if we
    • can affect us in life. By means of spiritual science we learn not merely to
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  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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    • Human Conscience
    • These lectures deal with spiritual science and language, laughing and
    • conscience, and the mission of art.
    • Human Conscience
    • “Artistic consciousness acquired an aesthetic conscience.” His
    • an aesthetic conscience had found its way into the artistic and literary life
    • “conscience” are such that all the situations to which they apply
    • are ennobled. In other words, when “conscience” is spoken of, the
    • significance of conscience been brought out by the words, no matter whether
    • they are taken literally or metaphorically: “When conscience speaks in
    • concerns, who has not formed some idea of what conscience is. Everyone feels
    • vaguely that whatever conscience may be, it is experienced as a voice in the
    • Conscience appears to every individual as something holy in the human breast,
    • explanations of conscience given by various philosophers are very different,
    • inquire what the philosophers of ancient and modern times mean by conscience,
    • question that it reflected his feeling: that is conscience.
    • explanations of conscience that have been given over the centuries by the
    • conscience was spoken of, it was always said to be a power in the human soul
    • quality than conscience itself. A personality often mentioned here, Meister
    • tells of a tiny spark that underlies conscience; an eternal
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  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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    • These lectures deal with spiritual science and language, laughing and
    • conscience, and the mission of art.
    • that science in all its branches must be subject to strict rules of logic and
    • of spiritual science, we feel that they communicate their own revelation
    • something else. In the lecture on Conscience we saw that the withdrawal of
    • only through the eyes of external science, he would come to understand it
    • the way for spiritual science, which presupposes clear vision of the
    • spiritual science, and it has been the task also of this winter's
  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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    • The Answers of Spiritual Science to the Big Questions of Existence
    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • Nature of Spiritual Science and Its Significance for the Present
    • spiritual science here from this place during the winter
    • single examples, I want to show in which way spiritual science
    • relates to the natural sciences: at the example of astronomy
    • and geology. Then I want to explain what spiritual science can
    • spiritual science, its significance, its nature, and its task
    • may be allowed to say that spiritual science (German:
    • science. One understands, for example, something by history
    • world here. That is why spiritual science is no popular thing
    • natural sciences.
    • Imagine the immense theoretical progress of science which one
    • world, the prejudice is spread that spiritual science must be
    • sciences. With this refusal, one hears very serious
    • Spiritual science cannot put up this demand just like that. To
    • sufficient reason to reject spiritual science that it cannot
    • satisfy this demand. Why is this the case? The natural sciences
    • science cannot go forward at all, as the natural sciences
    • in himself. If one demands from science generally that the
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  • Title: Lecture: Life and Death
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Spiritual Science's Answer to the Large Questions of the
    • natural science, and who, might feel himself moved to follow
    • sense of this definition of natural science, and we could not
    • natural science is not at all applicable to man in this form.
    • natural science than ten years ago, when one was almost
    • only draw your attention to the fact that natural science
    • Spiritual Science, we must remember that what is taken into
    • sentence bears in the world of natural science. We need not
    • Spiritual Science). Not long ago the great natural scientist,
    • a cultural development. Therefore, natural science speaks of
    • sphere of natural science. Suppose anyone with an
    • Science points in no simple way, yet in a way that is
    • facts of the science of to-day:
    • Science, to the Spiritual kernel of man's being which goes
  • Title: Lecture: The Human Soul and the Animal Soul
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    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • existence are viewed in the light of spiritual science, the task is
    • in one respect more difficult than it is in modern science as we know
    • science, the idea of inwardness, of inner experience, is
    • that is perceived through the senses and investigated by science, but
    • science, there is a third member of the human being; namely, the
    • deny the validity of what is stated by spiritual science; it is easy
    • body. Therefore in spiritual science we ascribe an etheric body also
    • spiritual science, there is a long, long path. But this feeling is a
    • What has here been said from the standpoint of spiritual science has
    • spiritual science we speak of a species — soul of the animal,
    • existence. When further principles of spiritual science are
    • possible for spiritual science so to relate together these everyday
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • anatomy and physiology or any other science can offer — we see
    • standing on the firm ground of natural science, it is child's
    • environment. Naturally Spiritual Science does not adopt the view that
    • childish were Spiritual Science to assume a gulf between man and the
    • what is wrongly developed in the sciences called phrenology,
    • counted as science in its legitimate sense, for that it cannot be.
    • indeed, are able to go into details in the sciences of the organs and
    • dealings with natural science. In Goethe's days, where the
  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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    • The Answers of Spiritual Science to the Big Questions of Existence
    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • this issue spiritual science or anthroposophy is not able to
    • For spiritual science knows very well — this has been
    • something wakes up like a spreading conscience, something like
    • satisfied in their conscience. They feel this at this moment of
    • conscience in relation to its moral inwardness. Then there it
    • ground of natural sciences, or if one gets involved with the
    • as for example the conscience — independent of the bodily
  • Title: Lecture Series: The Secrets of Sleep
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Modern Natural Science" (contained in the magazine
    • were examined by natural science (Du Bois-Reymond says
    • must follow the laws of natural science, but if we wish to
    • “An Outline of Occult Science,”
    • to refer to modern natural science. In the year 1870 the
  • Title: Lecture: The Spirit in the Realm of Plants
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    • Spiritual Science's Answer to the Large Questions of the
    • How spiritual science must recognize the living
    • science, we should not speak about the spirit in the vague and
    • spiritual science — we stand firm on the ground of natural
    • science and then want to speak about ‘the spirit in the realm
    • that in contrast to what spiritual science has to say today about
    • who penetrates into the science of our time, working through the
    • enters into the achievements of natural science. He will have grave
    • place itself on the firm ground of natural science. One who
    • sense for truth, especially regarding the natural sciences — and
    • today's science, for our contemporary science — be it
    • mineral element, of lifeless matter. Spiritual science may not speak
    • natural science that proceeds purely out of the outer material likes
    • field — originated in a manner similar to what natural science
    • natural science — covered large portions of the earth's
    • considered too ridiculous if spiritual science, by its methods, comes
    • then it will no longer appear absurd if spiritual science tells us
    • be a mere analogy; spiritual science, however, provides the evidence
    • sleeping that it can be taken directly over into spiritual science,
    • science.
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  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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    • The Answers of Spiritual Science to the Big Questions of Existence
    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • dissatisfied with that what the outer science can say about the
    • whose significance spiritual science does not deny. However, it
    • regarded by the outer natural sciences or by that worldview
    • sciences. I mean the Kant-Laplace theory that explains our
    • which deeper deal with spiritual science, few people dealing
    • course that spiritual science cannot satisfy this demand.
    • science already defies the methodical demand that science and
    • spiritual science very often encounters resistance because in
    • we want — completely in the sense as spiritual science
    • spiritual science at first in contrast to that what is
    • recognised today as “science” what puts spiritual
    • science, however, on the other side, immediately beside this
    • science with the same validity the outer science has.
    • one says that everything that should be science must be
    • science must not depend on our subjectivity, on our subjective
    • they are subject et cetera. Spiritual science also works with
    • what is dry outer science, dry outer philosophy, mathematics,
    • outer science understands that the old Pythagoreans spoke under
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  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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    • The Answers of Spiritual Science to the Big Questions of Existence
    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • inherited by the ancestors. Spiritual science does not look
    • observations of the natural sciences. However, spiritual
    • science knows that all that relates to the real nature of the
    • science also shows if we do not look at catchwords and
    • influence of the spiritual-mental. The outer science can also
    • speaks out the basic positions of spiritual science. I have
    • to do it in the natural sciences in such a way; we must do it
    • in spiritual science in such a way. Only spiritual science is
    • in the consciousness soul. In the Occult Science or in
    • Viewpoint of Spiritual Science. - However, one has to
    • child should behave, and now there spiritual science comes with
    • on the purest, sharpest logic as spiritual science that one can
    • not consider what spiritual science and spiritual research
    • science, to what they anticipate darkly what they already have
    • spiritual science is in its logical way, and, hence, he finds
    • able to survey a lot of his science that this one-sidedness is
    • science. Only between the fourteenth, sixteenth and 21-st,
    • science only. I have also drawn your attention to the fact that
  • Title: Lecture: Zarathustra
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Spiritual Science's Answer to the Large Questions of the
    • MONG the ideas advanced by Spiritual Science, that
    • questions arise in Spiritual Science, among them that of the meaning
    • Science, we find that there is a very deep meaning behind the fact
    • Science shows us that the life of the human soul and the nature of
    • regard to the epoch in which Zarathustra lived. Spiritual Science,
    • Mystic; the second the way of Spiritual Science. It was along one of
    • Science as it penetrates the outer world. To-day these two paths are
    • Science.
    • which they became articulate. Thus arose the science of penetrating
    • is not far distant when even external science will discover that
    • Science — we can say that both Ormuzd and Ahriman work upon
    • time of Zarathustra there was, of course, no science of anatomy in
    • regard it as so much fancy on the part of Spiritual Science to say
  • Title: Turning Points: Lecture 1: Zarathustra
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    • Spiritual Science and to which your attention has been drawn in
    • Spiritual Science, we find therein a progressive purport, a
    • teachings of Spiritual Science that during man’s
    • Spiritual Science, in its statements and theories, fully concurs
    • Science"‘. All great spiritual personalities have followed
    • of ‘Spiritual Science’, are strengthened while man is
    • will be discovered and recognized by external science, that a
    • limits of our sense perceptions. Further, that science will be
    • which in many ways is similar to that of Spiritual Science.
    • the statements of Spiritual Science become wholly fantastical
    • themselves drawn towards the Indian Spiritual Science, or Method
    • coming from the representatives of other sciences, and judge for
    • Science tells us concerning Zarathustra and his pronouncements
  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Spiritual Science's Answer to the Large Questions of the
    • which Natural Science had reached the same turning-point as
    • Spiritual Science has reached to-day. The same great impulse
    • which was then given to the thought of Natural Science will
    • be, in a certain sense, given to this of Spiritual Science in
    • peculiar conception of the Science current in those days, and
    • impulse towards Science, but it was an impulse which is very
    • might have entered where Science was being taught, you would
    • lecture on Natural Science. No matter what branch of Natural
    • Science it might be, whether Medicine or another, the
    • Aristotle. To-day, the lecturer on Science bases his thesis
    • foundation of all Science in those days.
    • investigator or the lecturer on Science, or even the popular
    • Science did not refer to nature the observation of nature,
    • Spiritual Science the place Galileo and Giordano Bruno took
    • Science.
    • Science that arose out of a clairvoyant consciousness which
    • old Science. The essence of this primeval Science was
    • transmitted by the Greek culture as ancient Science, and this
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  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • Spiritual Science's Answer to the Large Questions of the
    • science if in all earnestness and truthfulness it were obliged to come
    • out by natural science — investigations which in the course of
    • science were compelled to take a stand in opposition to a branch of
    • natural science which is comparatively one of the youngest, but
    • inhabiting it. This young branch of natural science is Geology, the
    • science which, especially since the second third of the nineteenth
    • relationship in which spiritual science must stand to geology —
    • spiritual science — that knowledge which has always formed the
    • geology seems to be fully in conformity with what natural science
    • spiritual science to reveal about the origin of the earth? (Concerning
    • “Occult Science.”)
    • science has to say, what clairvoyant investigation has revealed, it
    • must ask: What has geology, what has spiritual science, to regard as
    • of natural science ought to doubt what I am now saying), geology has only
    • spiritual science — with the specific outlook often
    • this way, spiritual science finds that there is a stupendous
    • indeed among the thinkers in natural science (for they ought to
    • established by the investigations of spiritual science. They show
    • external science, but already described to some extent in these
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  • Title: Lecture: Hermes
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    • Spiritual Science's Answer to the Large Questions of the Present Time,
    • Spiritual Science's Answer to the Large Questions of the
    • vital importance in Spiritual Science to study the whole spiritual
    • modern Natural Science should have spoken of the achievements of
    • Science up to that time and his own contributions to knowledge, in
    • of Spiritual Science is cast upon the whole mode and nature of
    • admitting what Spiritual Science tells us, namely, that in olden
    • and conceptions of physical phenomena. Thus arose our modern science.
    • understand aright) proves the truth of what Spiritual Science
    • mathematical concepts of Natural Science may be so deeply absorbed
    • mathematical sciences, geometry (which Pythagoras afterwards learnt
    • mathematics, geometry, the science of land-surveying and
    • all wisdom with piety, all science with religion. In the later
    • statement may be a cause of irritation to the science that describes
    • This is what we are told by Spiritual Science.
    • Again it may be asked: Does the science of to-day, representing as it
    • statement of Spiritual Science? I should like here to quote from a
    • science is here beginning to open up
    • paths which can unite with what Spiritual Science has to introduce
  • Title: Turning Points: Lecture 2: Hermes
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    • It is of great importance to Spiritual Science to
    • age‘, when the methods of Spiritual Science are employed in
    • Science can alone obtain, from the sources of information at its
    • step by step, to the birth of modern science. Thus it came about,
    • Spiritual Science regarding the allotted task and true purpose of
    • mysteries of the Spirit-World. [Spiritual Science asserts that it
    • the custom of the sciences of to-day outside of Spiritual Science
    • natural science, without in any way touching the moral and
    • those directions in which such sciences were needed as Geometry
    • the people the elements of the science of mathematics, while he
    • science with religion. As this attitude waned it gradually
    • not at all to the liking of that branch of science which would
    • the savages of our time. Nevertheless, Spiritual Science affirms,
    • concepts and theories. Now, Spiritual Science definitely asserts
    • Science, bring it into conflict with the results of modern
    • science itself replies to this question.
    • science while engaged in the gradual unfoldment of ancient
    • science has truly made a beginning toward the opening up of new
    • Spiritual Science to bring forward and impress upon our present
    • similar progress in connection with the science of Geology. If in
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  • Title: Lecture: Buddha
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    • Spiritual Science's Answer to the Large Questions of the
    • you in the course of these lectures that Spiritual Science has taken
    • unprejudiced observation of life in the sense of Spiritual Science.
    • evolution of mankind, and when with the help of Spiritual Science we
    • our practical wisdom and science (in effect our essentially
    • earthly life is admitted. Even science is less inclined to agree with
    • intellectual science of to-day. True, there is not much sympathy as
    • by Spiritual Science and fully corroborated by Natural Science. What
    • Spiritual Science has to say about the future evolution of man will
    • that Spiritual Science can lead him to the knowledge of successive
    • facts tallies in a wonderful way with Spiritual Science, but we see
    • of the outer world. In contrast to this, Spiritual Science takes its
    • to light by outer science and to show how the Spirit lives in outer
    • to this mode of thought than to Spiritual Science. For Spiritual
    • Science deals with the whole mass of facts, with the knowledge that
  • Title: Turning Points: Lecture 3: Buddha
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    • Science and
    • however, we look back with the aid of Spiritual Science to
    • of our wisdom, and our science — was first developed from
    • stated that modern science is coming more and more to the
    • our present intellectual science has been attained.
    • Spiritual Science as a result of its investigations. Here, as in
    • complete accord between spiritual and external science. Further,
    • a time will come when the conclusions which Spiritual Science has
    • Science knowledge may be acquired concerning recurrent earth
    • forward by Spiritual Science. But it is important that we should
    • Science, but it is worthy of note that during the last century,
    • Spiritual Science is based upon the most profound conceptions and
    • fresh truths and data brought forward by external science, to
    • Spiritual Science inconvenient and unsuitable. They turn away
    • this Eastern creed than with European Spiritual Science, which
  • Title: Answers to Big Questions: Lecture XIV: Moses
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    • The Answers of Spiritual Science to the Big Questions of Existence
    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • conscientious research, the serious science unveiled many
    • natural sciences — that hardly any branch of human
    • Spiritual science often has the task of building up something
    • and not of criticising only compared with the other sciences.
    • which deal with Moses. Since what does spiritual science show
    • spiritual science. This makes it difficult again, so to speak,
    • consciousness also externally without spiritual science? Then
    • science, he was not aware that he delivered the first stones of
    • spiritual science knows that the animal nature is interwoven in
    • science. The ancient humanity had no meteorological
    • having our disassembling knowledge and science; they knew to
  • Title: Turning Points: Lecture 4: Moses
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    • been conducted by science during the past ten years and more,
    • the natural sciences, which claims in so high a degree our deep
    • which we have termed Spiritual Science, is chiefly concerned with
    • as is so often the case with other sciences. In our time its most
    • Spiritual Science has to say regarding the peculiar nature of
    • the Bible through the medium of Spiritual Science, that we
    • methods of Spiritual Science and thus enter gradually and
    • become immersed in the study of Spiritual Science, the greater is
    • insight, born of Spiritual Science, which would have enabled him
    • externally, and without the aid of Spiritual Science?’ we
    • Science, and he was quite unaware that he had in reality laid the
    • from the stand-point of Spiritual Science when we realize that
    • of Spiritual Science knows that brute nature is so closely
    • modern science or of our analytical methods, but nevertheless
  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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    • The Answers of Spiritual Science to the Big Questions of Existence
    • Spiritual Science's Answer to the Large Questions of the Present Time.
    • talk is of the world origin? For astronomy is rightly a science
    • want to ask ourselves from the viewpoint of spiritual science,
    • century our science was seized by the knowledge: we rest here
    • people who stand or stood vividly in science know how bitter it
    • for someone who pursued the theoretical science of the
    • such a thought the theoretical natural sciences developed. I
    • start immediately from that which spiritual science has to say
    • astronomical knowledge and said that true natural sciences
    • abyss with the bare astronomical science as a
    • space? — Therefore, spiritual science points in contrast
    • natural sciences have to say concerning the evolution of the
    • the most fruitful knowledge for the science of the nineteenth
    • spiritual science.
    • what is shown more exactly in the Occult Science
    • Science. There is shown how our earth has gradually
    • thereby caused up to our earth. In addition, spiritual science
    • worlds from spiritual science. For it shows how that what one
    • the Occult Science that which points to this what looks
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  • Title: Turning Points: Lecture 5: Elijah
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    • Elijah in the Light of Spiritual Science
    • THE LIGHT OF SPIRITUAL SCIENCE
    • consider Elijah from the stand-point of Spiritual Science. Viewed
    • Spiritual Science weighs and regards such matters and, in virtue
    • Science, and have reference to the personality and significance
    • are revealed by the researches of Spiritual Science, which
    • years of experience with the methods of Spiritual Science have
    • What now has Spiritual Science to say concerning
    • investigations of Spiritual Science we must recognize in the
    • upon this Deity. The Spiritual Science of our time would say that
    • Spiritual Science.
    • and [Spiritual Science tells us, that] Jezebel
    • investigations made by Spiritual Science, in whose light their
    • Spiritual Science, however, we realize that she sent her
    • marks the statements of Spiritual Science concerning ancient
    • obtained through Spiritual Science show that Elisha, in virtue of
    • employed by Spiritual Science, and as we proceed they will be yet
    • Spiritual Science tells us] commanded him to go to the King Ahab
    • Science.
    • cannot look upon the pronouncements of Spiritual Science as other
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  • Title: Lecture: Christ and the Twentieth Century
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    • Spiritual Science's Answer to the Large Questions of the
    • investigation; whereas the answers given by Spiritual Science to the
    • the genuine concepts of Natural Science and are in perfect harmony
    • facts which Science has had of necessity to establish, so apparent as
    • concepts which Spiritual Science has to bring forward, coincide in
    • by people whose immaturity in the realm of Spiritual Science makes
    • life. Modern Spiritual Science, the ideas of which we will try briefly
    • Science has to say at the present time.
    • forms, whereas Spiritual Science leads us back to forms which more
    • Science venturing no further than the making of statements in
    • senses as a kind of ‘Natural Law.’ Science did not feel
    • and henceforward Faith takes its place by the side of Science and
    • Science should embrace only the ‘lower’ order of things,
    • Spiritual Science has to say. Here I would refer to my book
    • historical science is that it speaks of ‘historical ideas,’
    • Spiritual Science, is able to look into that evolutionary process
    • different from sleep. The researches of Spiritual Science into the
    • Science answers that they emanate from the ‘Initiates.’
    • other teachings of Spiritual Science we can acknowledge the reality
    • Spiritual Science must view the mighty stimulus that entered into
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  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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    • Science, which traces man’s origin back to spiritual forms,
    • field of Natural Science. Perhaps nowhere do we find this want of
    • that which science has been constrained to adopt, as in the case
    • understood, because Spiritual Science would seek to cloak those
    • development in the field of Spiritual Science, are wholly
    • Science of to-day, which will be recapitulated in this lecture,
    • the teachings of Spiritual Science in our time. During the first
    • Science, on the other hand, leads us directly to previous states
    • with various statements of Spiritual Science brought to your
    • Already in the Middle Ages we note, that Science
    • all that was regarded as Science and absolute knowledge, but
    • mention Jesus of Nazareth as a human being. External science is
    • Spiritual Being. How, then, does present-day science regard The
    • no faith? External science has merely proved that the Bible
    • Science as characterized above, with what Spiritual Science has
    • highest point to which the Science of History has as yet reached
    • of Spiritual Science, where the methods are applicable to things
    • of modern Spiritual Science, man has gained an understanding of
    • of Spiritual Science, we learn that the possibility of thus
    • present-day Spiritual Science, we look upon it that while the
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  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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    • of spiritual science, the science of the supersensible
    • If one speaks of a science of the
    • justification of spiritual science in certain respect. One has
    • worlds from the point of view of the present science. One
    • What the outer science can supply today
    • what in particular the so admirable natural sciences can
    • form a worldview on basis of modern sciences; but this view is
    • outer science proves to us almost that this outer science is
    • Everywhere a precise knowledge of the outer science points to
    • the undergrounds of that what this science supplies. —
    • something supersensible, and that the outer science is never
    • spiritual life with which spiritual science wants to be in
    • sciences — that the human being must have such a relation to the
    • conclude from that what the outer science can give that
    • fact that the science of the last decades did not induce those
    • scientific point of view that our outer science is so far that
    • science also disproves most seriously, what many popular
    • of modern natural sciences who performed a lot in a narrowly
    • outer science cannot offer. This researcher once said the
    • natural sciences can give in their theories of that what
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  • Title: Human History: Lecture II: Death and Immortality
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    • little do with knowledge, with science. If you survey the
    • experiences are. Now spiritual science or anthroposophy is an
    • immortality spiritual science is also not in any opposition to
    • natural sciences. Only the opinion is often spread, as if
    • natural sciences must reject what spiritual science has to say
    • completely. Spiritual science is not forced at all to deny
    • problem of life. However, spiritual science has to hear
    • science show a view of a certain factor exceeding the material
    • Spiritual science adds a spiritual core to
    • ourselves. Spiritual science is just forced to speak not only
    • Spiritual science is also forced to imagine
    • corporeality. Hence, we speak in spiritual science of repeated
    • recent Darwinist natural sciences approached, the idea of the
    • spirit of spiritual science and natural sciences at the same
    • natural sciences, namely of the principle of experience.
    • such a way, as one does it in the outer science or philosophy
    • natural sciences, but not the waking one in whom impulses,
    • science can confirm absolutely that at first that changes what
    • science which we can call experimental ones
    • remorse, and in particular a troubled conscience gnaw at him,
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  • Title: Lecture: Prophecy -- Its Nature and Meaning
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    • nowadays to many things in the domain of Spiritual Science. It seems
    • serious science, will repudiate such matters as prophecy even more
    • emphatically than other branches of Spiritual Science. If in these
    • other branches of Spiritual Science — in many of them at least
    • with so many disappointments that earnest, serious science nowadays
    • Middle Ages, before the dawn of modern science, was only one specific
    • times when astrological prophecy and enlightened science often went
    • contemporaries take any genuine branch of science. When some
    • teachings of Spiritual Science, I must speak in a way which will
    • remembered that although in illustrations produced by science,
    • modern science too, it is possible to take these matters seriously.
    • evolution of humanity in the light of Spiritual Science that there is
    • presented to us by Spiritual Science is that no happenings —
    • The Education of the Child in the Light of Spiritual Science,
    • Science is able to indicate these deeper connections. We shall now
    • thinking pursued in natural science itself. But it is obvious, too,
    • Spiritual Science will bring the recognition that although there have
  • Title: Human History: Lecture IV: From Paracelsus to Goethe
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    • arising which became then medical science and philosophy,
    • he knew about medical science naturally, only encouraged by the
    • from medical science, actually, but one must approach nature
    • directly again while renewing medical science.
    • his beloved German which natural science is to him? We could
    • the different sciences, medicine, theology and so on can give
    • natural science. Paracelsus' life still falls into the time in
    • the natural sciences of his time, and which could work out the
    • If we look at spiritual science from these
  • Title: Lecture: The Hidden Depths of Soul Life
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    • statements of spiritual science imparted in these lectures.
    • If spiritual science
    • Spiritual science cannot
    • external anatomical physiological science perceives him, dissects him,
    • outer perception and science can master — that is to say, man's
    • physical body — spiritual science must set up in contrast the
    • spiritual science must place over against the outer physical body what
    • science affirms that the forces and substances belonging to man's
    • But spiritual science
    • the language of spiritual science we first distinguish two parts of our
    • spiritual science declares. This is especially apparent when one
    • examines the more detailed evidence spiritual science offers. One finds
    • man sinks into subconsciousness. So according to spiritual science,
    • spiritual science are correct, how do we explain our relation to the
    • the etheric or life body, which spiritual science shows us to be also
    • natural science from life, experience, or based on the findings of
    • spiritual science. In wider circles it is scarcely known that a science
    • when spiritual science informs us that from falling asleep to
    • man's soul. Anyone who is tormented by a bad conscience or worried by
    • man's world of reality. Now what light can spiritual science shed on
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  • Title: Lecture: Good Fortune Its Reality and Its Semblance
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    • It is without question that among the teachings of spiritual science least
    • enlightening nature of these basic truths of spiritual science. But an
    • theory, more than what may be called abstract science, is needed to answer
    • of spiritual science — indeed, if he clings to misunderstood or primitive
    • science to say: All striving after good fortune and contentment is after all
    • only egoism, and spiritual science makes every effort to lead men away
    • man who thinks he has fathomed spiritual science when he has only perceived
    • the sense, that is, of spiritual science; if we comprehend it not simply as
    • from the point of view of spiritual science. Let us recall Hamerling's
    • where the outlook of spiritual science was accepted, where this outlook
    • concerned, only spiritual science can give life-this can become
    • associated it is with the conception of spiritual science, that man stands
    • world-conception of spiritual science that we have been able to touch upon
    • spiritual science can give us, thoughts that do not merely touch upon life as
    • by a science which shows that human life extends beyond birth and death, and
  • Title: Human History: Lecture VII: The Prophet Elijah
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    • personality. However, for spiritual science just this
    • Prophet Elijah, but also as an example how spiritual science
    • Prophet Elijah from the researches of spiritual science, only
    • spiritual science to say about the person and the significance
    • from this God. Today we would say in spiritual science, his
    • that of spiritual science, while it seems by the
    • with which the religious documents speak to spiritual science,
    • spiritual science that Elishah was, indeed, by contemplation
    • single places and comparing them with that what science can
    • research, but one can confirm it by the outer science and own
  • Title: Human History: Lecture VIII: The Origin of the Human Being
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    • What spiritual science has to say about the
    • all those persons who are interested in spiritual science out
    • admirable progress of natural sciences. One can understand that
    • with the powerful way with which natural sciences have tried to
    • sciences, and spiritual science would face each other with the
    • (1834–1919) applied Darwin's principles to the science of the
    • radical contrast would certainly exist between natural sciences
    • and spiritual science. But now this did not happen that way.
    • Natural sciences themselves produced quite different results
    • sciences to spiritual science, is due solely to the fact that
    • natural sciences delivers as facts our question is for the materialistic-monistic
    • spiritual science has to say. Since one would like to say:
    • natural sciences have developed with our question during the
    • science only briefly, before we come on the
    • spiritual science contradicts the facts of natural sciences,
    • sharpened intellectual conscience have led to such a worldview
    • Spiritual science is generally not inclined
    • views form. Spiritual science could never get involved with the
    • sciences and what seemed to be decided to confirm such a
    • conscience with the old view, for example, with that of
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  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • IN THE LIGHT OF SPIRITUAL SCIENCE
    • that the greatest triumphs of natural science have been realized just
    • the basis of facts of natural science, and who are also fully
    • acquainted with that which natural science has brought forward in
    • Because really important progress in natural science in various
    • natural science not only through his abundant physiological and
    • science, not only with regard to their convictions but also their
    • research in natural science recently, cannot teach us that
    • lifeless, and that in this regard, natural science would just
    • contradict what Spiritual Science has to say: that all substances,
    • It is indeed true that the great results of natural science performed
    • great progress in natural science, if one goes back only about two
    • Spiritual Science must add
    • original spiritual. If Spiritual Science is compelled today to state
    • (Spiritual Science) is today not doomed to the fate of Francesco Redi
    • consider Spiritual Science as a revere [Printed here
    • what Spiritual Science has to say from its point of view about the
    • will be shown how the comprehension of Spiritual Science about the
    • Spiritual Science produces out of itself with the acquisitions of
    • natural science.
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  • Title: Human History: Lecture X: Christ and the Twentieth Century
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    • sciences. However, maybe with no question the disharmony
    • that what science had necessarily to decide as with the
    • spiritual science whose ideas we want to discuss briefly this
    • of that what spiritual science has to say in the present.
    • spiritual science gets to forms that more and more resemble the
    • various matters of spiritual science that I could show in these
    • Middle Ages that science only dares to give information about
    • science did not feel called to penetrate into those impulses
    • spiritual science has to say in this case.
    • development by modern spiritual science which transforms this
    • peoples of the whole world deliver to us? — Spiritual science
    • other preconditions of spiritual science, one can understand
    • However, thus spiritual science rises to a
    • outer science. Since the latter has to admit today that we do
    • it, spiritual science leads us to such beings that are
    • realities for it, so that spiritual science knows how to make
    • however, science starts turning to the right life that says
    • Spiritual science will only add that one
    • that spiritual science completely agrees with the actual
    • research results of science. But where this stands as before a
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  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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    • Human History, Present, and Future in the Light of Spiritual Science
    • Human History, Present, and Future in the Light of Spiritual Science
    • spiritual, while the official science of history was not
    • Of course, spiritual science tries again to
    • founded this logic as science only few centuries before our
    • reasonableness develops in the human being. Spiritual science
    • ground of science, but stand only on their own prejudices
    • Occult Science. An Outline.
    • Occult Science
    • nature or creation is that what our modern science is often
    • sense, but it was the science of ancient times.
    • While spiritual science draws the attention
    • spiritual science wonderfully as the poet especially feels, for
    • and never conscience torments us. Conscience belongs to the
    • never talk of conscience, but with Euripides the conscience
    • already plays a role. Conscience appears together with the
    • conscience, it is only an heirloom of the old clairvoyant
    • That is why spiritual science appears
    • Spiritual science knows what a poet and philosopher of modern
    • spiritual science with certainty which gives us vitality and
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  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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    • Copernicus and His Time in the Light of Spiritual Science
    • Copernicus and His Time in the Light of Spiritual Science
    • Human History, Present, and Future in the Light of Spiritual Science.
    • prevailed in science. Since those medieval thinkers and
    • the human being can attain by research and science. If one sees
    • thing that is necessary just for spiritual science to
    • Aristotle as a kind of separate science that can become now
    • only the religious confession, but also the science of
    • stars to the sun not in such away as the medieval science and
    • humanely mental for science. But that what has originated from
    • the culture and science of the sensory world to the old
    • spiritual culture and science.
    • three principles named after him in science — that something
    • was of the view that one was not allowed to stop at a science
    • of paper but has to advance to a science of reason after
    • what had, indeed, disappeared of the old science which still
    • philosophy remains poor. The old spiritual science of Aristotle
    • We still see a real science with divine
    • same time how spiritual science had to become impoverished
    • of natural sciences. Just the thoughts that are built up on the
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  • Title: Lecture: Death in Man, Animal, and Plant
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    • that in exploring modern science he found every kind of investigation
    • world, whereas he found nothing in science itself concerning the
    • extent unjust towards modern science, and this for the very simple
    • reason that modern science has long owed its magnitude and importance
    • science. We can admire in the very highest degree the splendid
    • that Spiritual Science has certainly no need to lag behind in any
    • death, immortality and the like, are to be examined. Modern science
    • the efforts of modern science. Indeed, we may even say (and this,
    • conscience are to be examined, we may — even as spiritual
    • scientific responsibility and scientific conscience, more drawn to
    • the procedure adopted today by external natural science
    • approach has been made from the standpoint of science, to the problem
    • modern natural science; for whenever one is faced with a fact, we
    • find that precisely from the standpoint of Spiritual Science, we can
    • Spiritual Science represents. Faced, however, with the theories and
    • who believe they are on the sure ground of natural science feel bound
    • science has called attention to something very interesting, precisely
    • in connection with Spiritual Science. This is Metschnikoff, the man
    • about natural science, it is impossible to go into the interesting
    • Here, then, we have before us a hypothesis of natural science
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  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
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    • viewpoint of spiritual science. You find it summarised in my booklet
    • The Education of the Child from the Viewpoint of Spiritual Science.
    • science that it avoids the one-sidedness of the other attempts.
    • spiritual science is more difficult and more uncomfortable, but
    • earlier intimated one; but it is not. For spiritual science
    • spiritual science wants to represent in much more comprehensive
    • life in the field of moral is the conscience. Someone who
    • investigates the conscience knows that it already exceeds the
    • judgements of conscience. Spiritual science is based on the
    • and death learns to recognise by spiritual science that he may
    • As we exceed ourselves in our conscience, in compassion and
    • knows spiritual science that he himself is lost in this higher
    • Thus, spiritual science is something that
    • self-education today, and against which spiritual science
    • anything is got out of spiritual science competently, the
    • spiritual science that the human being can leave his
    • Spiritual science can support all such
    • science cannot merge into the inner longing of the searching
    • human beings. Spiritual science does not want to agitate, but
    • this age has always rejected truth. Hence, spiritual science
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  • Title: Lecture: The Nature of Eternity
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    • our conscience may allow us to assume that Lessing was most
    • science in favour of reincarnation, one thing is certain
    • the sense of Spiritual Science, it is so intimately bound up
    • only apply a law that is valid for all ordinary science: the
    • common sense in order to follow what Spiritual Science tells
    • Spiritual Science goes on to speak in more detail about life
    • of ordinary science. This can well be understood by the
    • figment of a dream. You know how Spiritual Science shows that
    • what Spiritual Science has to say — that in sleep a man
    • Science the etheric body, which in ordinary sleep remains
    • in a certain sense, to his physical body. Spiritual Science
    • Science goes on to show how the inner soul-being is then in a
    • Buddhism to see how modern Spiritual Science, speaking from an
    • Science says the opposite: that the ego is the concentrating
    • Adherents of modern Spiritual Science, however, for whom
    • radical difference between Spiritual Science and Buddhism.
    • point in our early life. Moreover, Spiritual Science shows
    • accord with Spiritual Science. Only recently I was reading a
    • blessings flowing from Spiritual Science is that it opens out
    • perspective. One of our gains from Spiritual Science is that
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  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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    • believed to enclose the whole science with their logic related
    • us aware of the task and the significance of spiritual science
    • of thinking that should have no impact on science. Those who
    • science was able to construct a worldview strictly by real,
    • Hence, these thinkers say, science itself
    • limits science only to the sensory facts and to that which the
    • believe that science and its thinking make reject simply any
    • that science forces us to omit anything supersensible from the
    • observations, then someone who takes science seriously would
    • natural science found again in the second half of the
    • outer sensory facts and of that science which founds itself on
    • spiritual world. Spiritual science will show this more and
    • significance just in the light of spiritual science. Today we
    • natural sciences of the nineteenth century explained so
    • outer science, then they will ask for supersensible research,
    • outer science proceeds.
    • to show with it in detail how spiritual science positions
    • spiritual science is so often misunderstood today. One has
    • which may be argued, spiritual science has already removed. But
    • science experiences today in the outer world, but he will be
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  • Title: Lecture Series: Jacob Boehme
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    • through external science, and it is still harder to
    • like that which modern spiritual-science proclaims as its
    • detailed science over in the East, in the Orient, whose
    • The representations of spiritual-science which are given today
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
    Matching lines:
    • The Worldview of Herman Grimm in Relation to Spiritual Science
    • “Spiritual science aims to show what can be
    • in Relation to Spiritual Science
    • spiritual science stood in isolation to what is otherwise
    • conceives of this spiritual science in a somewhat
    • viewing life called spiritual science can be applied to other,
    • science. He did not look further back than the Greek age. For
    • spiritual science presents. That he takes account of such
    • Herman Grimm's written works. Spiritual science intends to show
  • Title: Lecture Series: The Mission of Raphael in the Light of Spiritual Science
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    • The Mission of Raphael in the Light of Spiritual Science
    • Mission of Raphael in the Lightof Spiritual Science
    • of humanity. Spiritual Science is seeking the meaning and purpose in the
    • from the standpoint of Spiritual Science in regard to Raphael's relationship
    • and aloof as is ordinary Science to-day. Man beheld the objects with
    • Science we must realize that we are living in an age which represents
    • And indeed it may be said that Spiritual Science today has no need to
    • eminent a mind as Hermann Grimm was led to, without Spiritual Science,
    • Spiritual Science raises
    • is difficult to understand in the sense of Natural Science according
    • him in the kingdom of Nature. Spiritual Science knows that man contains
    • and pre-terrestrial. Spiritual Science teaches that even if we allow
    • Spiritual Science points
    • of Spiritual Science a feeling which permeated Hermann Grimm when he
    • last lecture we saw how near Hermann Grimm stood to Spiritual Science.)
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • Raphael's Mission in the Light of the Science of the Spirit
    • the Light of the Science of the Spirit
    • development. Spiritual science seeks meaning and significance
    • sense world, such as we find in today's conventional science,
    • Raphael's development. Indeed, spiritual science has no need to
    • Grimm — without spiritual science — was led to recognize a
    • spiritual science we transcend the materialistic view.
    • from the standpoint of spiritual science we have to see the
    • spiritual science the human being existed before the animal,
    • to what is pre-earthly. By means of spiritual science we come
    • Thus, spiritual science points to a further life in a two-fold
    • by means of spiritual science — do we come to understand
    • contemplating Raphael ever and again, to spiritual science. —
  • Title: Poetry/Fairy Tales: The Poetry of Fairy Tales
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    • fairy tales in the light of spiritual science.
    • soul. The methods of spiritual science that I have often described
    • the explanations of spiritual science will touch those depths so
    • Occult Science
    • An Outline of Occult Science,
    • planetary stages or embodiments. In spiritual science, for certain
    • Occult Science,
    • Occult Science)
    • Occult Science,
    • consist, as spiritual science tells us, of a physical body interwoven
    • earth. In the same way, spiritual science shows us ever more clearly
    • science, according to whether it is passing through Aries, or Taurus,
    • Occult Science;
    • science, with the following Melanesian tale, which I will sketch very
    • it hears how spiritual science describes those secrets. It is true:
    • however much as spiritual science itself can know about them —
    • spiritual science, they lived wholeheartedly with these tales,
    • when spiritual science is no longer considered just a theory but
    • towards its spiritual roots. Then spiritual science, moving and
    • sum up what spiritual science would like to say today in describing
  • Title: Fairy Tales in the light of Spiritual Investigation
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    • Even so, with the methods of spiritual science it proves
    • soul and the wise omniscience and omnipotence of the
    • Esoteric Science you will find a
    • various incarnations. In spiritual science, we
    • Esoteric Science, the fairy tale in
    • stood printed in my Esoteric Science. Though the
    • science we say: the plant consists of its physical body
    • bound. Why not? Because what spiritual science points out is in
    • human “I” is related to the sun. Spiritual science
    • In spiritual science one acquires a feeling for how the sun
    • Esoteric Science, as something to be
    • let us compare all this, proclaimed by spiritual science as the
    • something of what, in the sense of spiritual science, the soul
    • increasingly, the more spiritual science is not
    • this way, by means of the dissemination of spiritual science,
  • Title: Lecture: Leonardo da Vinci
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    • bring forward a hypothesis of Spiritual Science, which may be reached
    • Leonardo's soul the ardent longing of his conscience never even
    • according to Spiritual Science but according to the external view, it
    • said, a hypothesis of Spiritual Science, but one that has developed
    • the principles of Spiritual Science. For we know clearly that the
    • this? It was the time before the rise of modern natural science and
    • light of Spiritual Science? We have repeatedly drawn attention to the
    • time. Modern natural science could never have blossomed if the old
    • belonging to the brain. The world outlook based on natural science,
    • it will again be possible for man, through modern Spiritual Science,
    • natural science has a double significance. First, it had to give to
    • man the treasures of natural science. In the course of the centuries
    • science has passed on from triumph to triumph, and been adapted in a
    • that has been gained through natural science in the centuries since
    • we to thank natural science for what we have learned through the
    • on, but we have also to thank science for a certain education of the
    • world; in this way natural science was built up. Through natural
    • science new ideas and new conceptions were formed, but where it has
    • affairs to believe that natural science reached its present height
    • through natural science has, however, impressed itself on the soul;
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  • Title: Leonardo's Spiritual Stature: Lecture
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    • yearning for conscience in Leonard's soul, the desire,
    • not proceed on the basis of spiritual science, only something
    • accordance with spiritual science, however, the thought arises
    • lost for a while. Never would modern natural science have been
    • modern natural science, for human beings to come to a spiritual
    • view of things. For, the development of natural science has a
    • Kepler and so on, natural science has gone from triumph to
    • natural science in the centuries since Leonardo's time. The
    • natural science what has been learned as a result of the
    • world. Natural science evolved in this way. But new ideas, new
    • concepts were formed by means of natural science. And where
    • natural science achieved the most significant advances, it did
    • believe that natural science attained its present height in
    • what humanity acquired by means of natural science also
    • imprinted itself on souls. The ideas of natural science live in
    • their content, the natural sciences have been an educational
    • become ready of themselves to feel drawn to spiritual science.
    • sciences, he felt constrained by a body that placed limits upon
    • Truly, the task of spiritual science is not to provide
    • theories! In all it is capable of, spiritual science should
  • Title: Lecture: Errors in Spiritual Investigation
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    • here, the realm of spiritual science, of spiritual investigation. In
    • normal for everyday life and also for ordinary science. Only from
    • outer, everyday life and in ordinary science the content of truth,
    • when the realms of spiritual investigation and spiritual science are
    • An Outline of Occult Science
    • with spiritual sunlight. All of spiritual science, therefore, can be
    • moment in which he should approach the real science of the spirit,
    • which anthroposophy or spiritual science has to say when it speaks
    • think that the benefit of spiritual science lies only in an extreme,
    • the core of the actual science of the spirit. Instead, where it
  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
    Matching lines:
    • Spiritual Science as a Treasure for Life
    • The Spiritual World and Spiritual Science
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • Spiritual World and Spiritual Science
    • of spiritual science. I will also try in this winter to light
    • lectures to show how spiritual science can become an
    • spiritual science is treated in adversary way and is often
    • this view of spiritual-science someone is surprised least of
    • science
    • spiritual science thoroughly.
    • spiritual science establishes on some old, Oriental or other
    • course of spiritual science. However, I do this indication
    • science has nothing to do with any traditions, but that it is
    • science in as much as one regards it as a kind of new
    • just as little a confession like any other science of the
    • spiritual science a sectarian religion. However, the opposition
    • against spiritual science comes from quite different
    • that the same applies to this spiritual science as it applied
    • to the natural sciences when they began their modern
    • centuries, which may also apply to spiritual science that has a
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  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • spiritual science is not surprised at all, if this spiritual
    • science finds opposition and lack of understanding from the
    • the roots of any possible opposition against spiritual science.
    • as spiritual science as identical with that what one calls
    • justified viewpoint, spiritual science
    • days ago, you remember that spiritual science or theosophy
    • lo and behold, just spiritual science shows that antisophy is
    • knowledge of spiritual science if one wants to appreciate this
    • earth. Spiritual science extends the memory about which I have
    • spiritual science before this turning point?
    • everyday life and in the usual science the human being lives
    • spiritual science. If the human being
    • representative of natural sciences, explained on a naturalists'
    • brilliantly that science has only to deal with the principles
    • freewill. He says that science cannot grasp them because it
    • quite dogmatically: save that science ends where
    • supra-naturalism, save that science ends where supra-naturalism
    • science, but that I hold them in full recognition of this
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  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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    • Spiritual Science as a Treasure for Life
    • Spiritual Science and Denomination
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • Science and Denomination
    • of spiritual science in this series of talks, I want to
    • spiritual science experiences.
    • among others that spiritual science allures the human being
    • not fear that in the present, just if spiritual science wants
    • in the real sense to be the continuator of natural sciences as
    • sciences cannot be concerned with those requirements of the
    • human beings the “true science,” must free himself
    • accomplish this? He tried to accomplish it, saying that science
    • that knowledge, as it is standard in natural sciences, and
    • to the religion that is an object of science. But for it there
    • keep itself completely separate from any invasion of science
    • understanding, because spiritual science wants to introduce
    • spiritual science that goes into the entirety of the human
    • Spiritual science is less destined because
    • this spiritual science can have to the single branches and
    • spiritual-scientifically, but to show what spiritual science
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  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • attitude of spiritual science in general in the first three
    • to the fact that spiritual science has it not so good
    • as some other scientific fields. Spiritual science depends on
    • the human experience, and because a more naturalistic science
    • by death to everything living. Now just spiritual science shows
    • attitude of spiritual science based on single facts.
    • without any doubt natural sciences completely work with tools,
    • natural sciences into the mysterious fields one day that are
    • were, so to speak, halfway of art, science, and religion, the
    • Therefore, spiritual science must be different in our time
    • where it must be a continuation of natural sciences. However,
    • knowledge and that outer knowledge. You obtain outer science,
    • science
    • science investigates it with its outer tools, one would already
    • which spiritual science can investigate from the primal grounds
    • the everyday thoughts outside, also those of the usual science,
    • science does not speculate or philosophise on immortality; but
    • something in natural sciences, while one extracts it surgically
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  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • which spiritual science expounds for the problem of the human
    • spiritual science: how can one position the single soul life of
    • that geology, biology and other sciences investigate is the
    • my Occult Science. An
    • the forces of the inner subtler body which spiritual science
    • front gate of spiritual science. It is extremely interesting
    • attempts lead to the gate of spiritual science.
    • could not know spiritual science struggles with the highest
    • outer science, and, hence, the immortality of the human soul is
    • understood as the achievements of science have always been
    • fact that we can feel spiritual science in harmony with the
    • present science. Therefore, I would also like to point to
  • Title: Lecture: Michelangelo
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    • Spiritual Science as “Lebensgut”.
    • art, and my purpose is to show you how Spiritual Science aims to
    • to be regarded as a science among the sciences. Nevertheless a very
    • called a science on the grounds that it is only the concatenation of
    • science. — Now if we accept the ideas and concepts which are
    • Spiritual Science we can once again regard history as a science.
    • Science we look at pre-Christian times, we shall find that the whole
    • and nature as science had led to in its own sphere. It is not just a
    • Spiritual Science into the male and female principles.
    • these utterances? The investigations of Spiritual Science show that
    • Spiritual Science gives you to look at them and think about them;
    • Science tells us — how, that is, we should picture the physical
    • Spiritual Science describes him as being — we know that he
    • him which we in our turn seek through spiritual science. That is why
    • Spiritual Science is always closely in harmony with the highest striving
    • she might have so much life, spiritual science should add that not only
  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • to consider spiritual science today as a basis from which one
    • particular that spiritual science does not only look at fields
    • of existence which are not accessible to the outer science, but
    • answers that remain before the gate of spiritual science
    • other thinkers who come close to that what spiritual science
    • His omniscience; or He did not want to create it
    • science shows that the evil points by its own nature to the
    • souls much better than your spiritual science? Those people put
    • our outer science, our time has to say from its materialistic
    • conceal it, why today so few persons come to spiritual science.
    • preconceptions, they would certainly come to spiritual science.
    • science before the people with a chance of success because the
    • science must find an echo in the souls. In the second and third
    • science is for the single soul, that can revive in us at which
    • ages, of materialism and of spiritual science. Perhaps nothing
  • Title: Lecture Series: Evil in the Light of Spiritual Knowledge
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    • series entitled, Spiritual Science as Lebensgut, published in German
    • Spiritual Science as “Lebensgut,”
    • the lecture cycle this winter about Spiritual Science, as the
    • particular way: Spiritual Science does not only open that
    • science, but in a certain way it also makes it decisive. And we
    • science itself, but only go up to the doors to the same). This
    • door to the answers laid out by Spiritual Science about the
    • came close to what Spiritual Science now has to state. For an
    • attempt to penetrate through spiritual science into the secrets
    • spiritual science shows, that evil and wickedness through their
    • spiritual science? Such questions are put by spirits who do not
    • science, what our time was able to tell him from its
    • do so few people come to spiritual science? That is because,
    • science. But the pressure is large, and from our time on, one
    • represent spiritual science before humanity with a few
    • that spiritual science must find an echo in souls. In the
    • this, what spiritual science is for individual souls, it can
    • materialism and that of spiritual science. And maybe nothing
  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • viewpoint of spiritual science about the bases of the moral
    • and indeed the ongoing natural sciences will come to
    • the human being normally has. Any science, any consideration is
    • forward with the same logic and rationality as natural sciences
    • way of thinking in a way different from natural sciences. In
    • this sense, I have often explained where spiritual science must
    • be a continuation of natural sciences in our time. I would like
    • details in my Occult Science. An Outline or in the book
    • unlimitedly in spiritual science: devotion to the general world
    • The second requirement of spiritual science
    • the outer natural sciences was done.
    • You know that spiritual science speaks of
    • as moral life here, for example, in the conscience. Conscience
    • rooted which exist as conscience and the like. Let us assume
    • conscience.
    • How does this conscience appear as a fact
    • yourself. The origin of conscience speaks down from there. It
    • that what the voice of your conscience says to you? Let us
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  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • and the modern spiritual science in repeated lives on earth.
    • epochs. Then that what spiritual science has to say no longer
    • less about the fact that spiritual science assumes not only a
    • light. Spiritual science, however, shows that in the epoch that
    • Only with the help of spiritual science, we can imagine the
    • methods of spiritual science today. It was natural in those
    • with the help of spiritual science, but I hope that I have
    • spiritual science. It changed in particular since the aurora of
    • the more materialistic tendencies appeared in natural sciences.
    • Since just with the appearance of modern natural sciences the
    • around to asking itself for the position of natural sciences to
    • world in the sense of modern natural sciences, he still
    • natural sciences everything aims at deepening the human soul in
    • itself, and everything points to the modern spiritual science,
    • century that got its shine only in the modern natural sciences,
    • important reason why spiritual science has to position itself
    • of modern natural sciences one believed to be connected with
    • of that originating what the modern natural sciences and the
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • of spiritual science, nevertheless, I would like to do the
    • experienced the great results of natural sciences, for example,
    • the firm ground of natural sciences refusing the
    • in spiritual science — I ask you not to misunderstand
    • science-, and then one is waiting, until the soul has made some
    • suggest only the mood in which spiritual science is compared
    • Science to the fact that it lasts longer with those human
    • my Occult Science
    • all experiences that we could make. Spiritual science is not
    • can develop only on earth, those of conscience, of
    • spiritual science and, indeed, it enriches our feelings and
    • is normal for a human being. However, spiritual science will
    • science feels the task to inform its results because the soul
    • conceptual philosophy can take. Spiritual science does not
    • accuses spiritual science of illogicality and superstition.
    • Well, spiritual science can endure this. Since if it looks at
    • science can settle only so slowly in the human hearts. Again, I
    • spiritual science. If they accuse spiritual science of
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  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • science wants to position itself in the spiritual life of the
    • instinctively for this spiritual science out of the unconscious
    • spiritual science. The spiritual researcher also understands
    • science depends to no small measure on the fact that one does
    • not want to realise how spiritual science can basically
    • spiritual science wants to be the large circle which extends
    • science can mostly affirm the positive aspects of these
    • at its place. Spiritual science cannot stop there recognising
    • of modern science, and which must
    • “must” -- regard spiritual science from its point
    • processes. Since most people who believe to be based on science
    • science.
    • The view of spiritual science has to admit
    • earth. I tried to show this in the last talk. Spiritual science
    • exactly in my Occult Science. An
    • Spiritual science is not the adversary of
    • standpoint of spiritual science to the other worldviews, I have
    • have spiritual science. Nevertheless, because they had a
    • Maximum number of matches per file exceeded.
  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
    Matching lines:
    • Spiritual Science as a Treasure for Life
    • Spiritual Science as a Treasure for Life
    • Spiritual Science as 'Lebensgut.' They were published in German as,
    • Science as a Treasure for Life
    • of the spiritual science for the human life.
    • spiritual science does not want to be only a theory of the
    • spiritual science hopes to be able to be a real new element of
    • usual life, but also in the usual science, to accept ourselves
    • spiritual science is quite different, actually. Just this fact
    • science; and these truth concepts say: I believe what is
    • the outer facts or the outer science. However, spiritual
    • science necessitates —
    • himself to experience truth in such a way, spiritual science is
    • against spiritual science what some people argue that anywhere
    • in the field of the natural sciences or history anything would
    • contradicts the knowledge of spiritual science. I have often
    • from the judgements of science, but from the prejudice against
    • spiritual science. Spiritual science creates cognitive forces
    • science only if the human beings get used gradually to bringing
    • However, one has to grasp internally what spiritual science
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  • Title: Lecture Series: The Human Soul in Life and Death
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    • Science.].
    • in several directions suggested by spiritual-science, what this
    • science has to contribute, from its own point of view, to an
    • natural science. The work of spiritual-science has often been
    • culture, and it shares it with science itself, which started in
    • relationship from that of natural science, to what we
    • call knowledge and science. Just so that the spiritual approach
    • different way, from that essential to natural science. Looking
    • at things from the point of view of natural science we first
    • of nature; by means of our science we master it, but we feel
    • distance from her. This is the highest that science aims at the
    • spiritual research is to be science it must proceed in exactly
    • the opposite way. What is for science the last step in inner
    • utterly mistaken in thinking that spiritual science can proceed
    • exactly like natural science. What natural science aims at as
    • its supreme attainment is for spiritual science preparation
    • does not spring from nature. In a word, knowledge and science
    • One might say that the goal of natural science is knowledge and
    • science; but that spiritual science is a preparation by means
    • of knowledge and science for what is to touch the soul, and all
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  • Title: Lecture: The Spirit of Fichte Present in Our Midst
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    • reconcile it with his conscience that there should be — as he
    • art, science, literature are only separate tributaries of the whole
  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
    Matching lines:
    • processes that natural sciences had gained, and tried to figure
    • that the admirable natural sciences brought to light leads
    • usual science.
    • science. One can say, only the basic feeling of his soul
    • gate of that which is meant here as spiritual science.
    • Spiritual science must originate from that to which the outer
    • materialist science comes as a rule.
    • Spiritual science has to start from that point up to which also
    • the usual everyday life penetrates. This science and this life
    • usual science stops, spiritual science has to begin. Hence, it
    • Knowledge of Higher Worlds? and in my Occult Science. An
    • Outline and now in relation to the outer science in my last
    • speak, before the gate of spiritual science. That means that he
    • science. One has to remind of such thinkers to recognise the
    • significance of spiritual science for the today's life who
    • could not yet find the access to spiritual science. However, he
    • point for the outer life and science that is still the starting
    • that he stands before the gate of spiritual science, but he is
    • do not need at all the methods of spiritual science nor the
    • sciences but on the contrary. Everything that the modern
    • Maximum number of matches per file exceeded.
  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • imaginations, but realities which spiritual science shows. But
    • and inner destinies. To those who contradict spiritual science
    • perseverance to get themselves to spiritual science. Hence, let
    • some people come and say, finally, natural sciences have
    • destinies. Natural sciences have already made big progress in
    • results of spiritual science; they are associated with the
    • spiritual science benevolently. One easily believes to be able
    • to object: what does spiritual science signify to those who
    • appropriate a certain basis of spiritual science what causes
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • What makes it hard to come close to spiritual science with full
    • consciousness. Spiritual science gets to a thinking that has to
    • spiritual science. Even if the suitable attempts deviate from
    • spiritual science radically, they still demand knowledge of
    • science.
    • characterised here, spiritual science can comply with it
    • strictly speaking. But it is the destiny of spiritual science
    • unconscious mean but in which spiritual science must differ
    • science cannot go along. Since I have characterised in the
    • previous talks how spiritual science just realises that,
    • science regards it as its task not to generate all kinds of
    • the one hand, spiritual science is urged to take ways different
    • natural sciences than the scientific view often with
    • sciences think that the soul is dependent on the human body. I
    • seems clearer, even if natural sciences have still to work a
    • with the development of the organs which natural sciences
    • view. Against it, spiritual science stands absolutely on the
    • that spiritual science still complies in a much deeper sense
    • just by its knowledge with these results than natural sciences
    • with spiritual science. All possible unclear mystic mental
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  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • results of natural sciences. They cannot properly build a
    • modern natural sciences. Thus, psychologists and naturalists
    • different sciences, so that one can them hardly disprove.
    • About that which science has been performed in this area one
    • from modern natural sciences which turn against anything
    • modern natural sciences are absolutely materialists who deal
    • is often not yet approachable to the outer science. In the
    • science. While we perceive with the senses, we invigorate
    • sciences are not yet suited to let penetrate their concepts
    • can admire what natural sciences have performed concerning the
    • this and that is imagined. Spiritual science will have to get
    • the psychic, of imagination itself. Then spiritual science has
    • Spiritual science will once throw light on these matters if
    • disappeared if one uses spiritual science as an aid. Since the
    • that I contradict many assertions of modern science. I also
    • way as I have just described it? Spiritual science shows there
    • admirable natural sciences of the present. The bodily
    • Spiritual science shows now that we have generally to speak of
    • science asserts only. For many years, I have represented it in
    • of spiritual science. Modern physiology believes to take stock
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  • Title: Lecture: The Human Soul and the Human Body
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    • natural science — especially in relation with the
    • modern science to the field of soul phenomena. Thus, one finds
    • also, in the different branches of science one can find the
    • standpoint of natural science, which is indeed the most
    • science — which, in one way or another, turns against
    • in the context of natural science. What occurs when a human
    • science, turns out to be unjustified.
    • on the ground of natural science and occupy themselves with the
    • external science. Something is built into the human body in the
    • spiritual science. As we perceive with our senses we constantly
    • physiology, is not equal to denying this. These sciences are
    • accomplished by natural science, especially also the
    • admiration. Spiritual science must only be clear about the
    • to in this world. However, spiritual science must then be
    • Spiritual science will one day throw light on this question
    • vanished and one has accepted the help which spiritual science
    • well how many assertions of contemporary science I thereby
    • spiritual science shows that forming mental images is connected
    • spiritual science — so feeling is connected, in a similar
    • the admirable natural science of the present day. The bodily
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  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • science to apply the usual methods with which this or that is
    • sciences distinguish certain materials, we better say material
    • science assumes something else except these material forms, as
    • natural sciences want to explain the light, it is not content
    • natural sciences feel pressured into putting up the ether
    • ether. However, natural sciences do not get to that with their
    • usual matter. Thus, natural sciences point beyond their own
    • they cannot find with their means. Natural sciences just get to
    • Natural sciences take the material bases as starting point;
    • sciences get to the ether from the material side. One has to
    • these researchers were heading to spiritual science. Since this
    • spiritual science. Since that which no philosophical
    • science. Among those who recognised this significant truth, I
    • Spiritual science shows now that in the will impulse just the
    • should just get involved with spiritual science to recognise
    • from spiritual science. Just with the dancing Dervish, you can
    • sciences do not advance to the spiritual-mental, not even to
    • to a right relation to the outside world. Natural sciences have
    • perspective for the future than that which science wants to
    • Spiritual science just shows what appears here again as a
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  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • reality. It is for this reason that spiritual science is not
    • point of view and the assertions of natural science. Regarded
    • environment natural science distinguishes certain substances,
    • — also another condition. When natural science wants to
    • mentioned, but science reaches out to include that which at
    • natural science feels impelled to postulate the concept of the
    • characteristic is that natural science with its current methods
    • Spiritual science yields the following. Natural scientific
    • way to spiritual science. For this riddle concerning the
    • through spiritual science. For that which no philosophical
    • to certainty through spiritual science. Among those who
    • an impulse of will occurs. Spiritual science shows that what
    • mental pictures, the ideas, to which spiritual science comes,
    • for something quite different from that which spiritual science
    • excludes that which, in spiritual science, one calls intuition.
    • such an one should consult spiritual science in order to become
    • from spiritual science, they do not lead towards the science of
    • lives. Just as, on one hand, outer natural science does not
    • natural science today fails in its cognitive efforts. Just as,
    • on one side, science remains bound to the material processes in
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  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • Somebody who represents spiritual science in the scientific
    • science has to say about its results. Indeed, thus one can show
    • that spiritual science does not only comply with any justified
    • scientific results confirm what spiritual science has to say;
    • these must become after the quite right conditions of science
    • Today the opinion is spread that spiritual science forms flimsy
    • comparison of spiritual science and natural sciences turns out
    • natural sciences which get more precisely to their results; and
    • indeed, to comply with natural sciences, but receives its
    • overcome first if spiritual science should be acknowledged. One
    • spiritual science is now. However, there he could not do this
    • natural sciences. If one were able to observe in such a way,
    • precision as in the outer science.
    • complies with natural sciences of which I believe that it can
    • if the number of those increases who regard spiritual science
    • should not be searched in spiritual science but concrete
    • spiritual science.
    • spiritual science like delusions that he loads onto his
    • that out with which empty concepts one works today in science
    • in the area of the outer natural sciences gets once involved
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  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • big progress of natural sciences is admired rightly. The
    • thinking from which this progress of natural sciences has
    • Now, the usual science has more or less abandoned from really
    • Worlds?, in Occult Science. An Outline and in my
    • you which science does not appreciate enough today. I would
    • mentioned already once that spiritual science shows where from
    • about the perspective that has to arise from spiritual science.
    • Spiritual science is regarded as something paradox even today;
    • spiritual science is only digging in a tunnel of knowledge from
    • one side; from the other side natural sciences are digging in
    • way natural sciences meet spiritual science already today.
    • is abreast with this science. This writing is titled: The
    • big progress of natural sciences on one side, but on the other
  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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    • talks about objects of spiritual science here in Berlin in this
    • particular, spiritual science wants to consider this fact. It
    • Spiritual science is misjudged very easily and is still
    • wrong. Spiritual science wants to be an immediate continuation
    • human thinking and imagination. At first spiritual science has
    • has to position itself necessarily beside natural sciences with
    • I have to emphasise repeatedly that spiritual science
    • sciences great by which they got their great results has
    • at that which can be “soul science” from the
    • scientific spirit of the present: this soul science deals with
    • mind adds from itself. If the ideal of natural sciences must be
    • natural sciences, as they are today, are not older than three
    • Thus, just natural sciences refer to the fact that one has to
    • requirements of natural sciences and with the severity
    • even so far that spiritual science presents
    • aims at a form as natural sciences have that it has, however,
    • to take ways different from those of natural sciences because
    • it wants to prove equal to natural sciences. Besides, it must
    • There we can say that spiritual science just turns to cognitive
    • forces that are different from those which science acknowledges
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  • Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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    • Spiritual science generally is in a peculiar relation to the
    • know that I have stressed repeatedly that spiritual science
    • in such a way that spiritual science has a rough ride to find
    • science espouses such methodical research where it depends on
    • spiritual science the sometimes indeed well intentioned, but
    • spiritual science a hard fight to find understanding with our
    • sciences can deal only with the finite and cannot consider the
    • infinite. However, natural sciences can explore the finite in
    • science is only allowed to deal, actually, with the sensory
    • world because science stops where the supersensible begins, we
    • rug out under the feet of any spiritual science. On one side
    • argues again that real science can be performed only in the
    • Thus, we realise that science blanks out everything mental and
    • like to stress that spiritual science stands even in the
    • Since this vitality which haunted in science until the middle,
    • Spiritual science can agree even with such a hard condemnation
    • Spiritual science represented here can also not agree with this
    • reaction against the purely mechanistic natural sciences. For
    • cognitive forces and abilities as natural sciences apply them
    • that are quite different from those of natural sciences. So you
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  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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    • name while making a relationship to spiritual science, because
    • of modern natural sciences to the fact that Goethe showed, for
    • sciences. I have done this in a number of writings. Today it
    • spiritual science to the Goethean natural sciences. Above all,
    • study the various fields of natural sciences during his school
    • sciences of his time but also to the natural sciences of the
    • were usual in natural sciences at that time about the human
    • looked in a way that the modern natural sciences do no longer
    • you settle in Goethe's natural sciences in such a way that you
    • sciences grasp the interaction of green leaf and petal or the
    • natural sciences connect the outer human figure to the whole
    • own view you can build a bridge between spiritual science and
    • Thus, Goethe was close to spiritual science by this real
    • at the same time with her kernel. Spiritual science wants
    • science — since in this way one could make him the father
    • spiritual science appears rightly as a continuation of the
  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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    • spiritual science has to build a bridge from the soul to the
    • mind, as natural sciences have to build a bridge from the soul
    • area of the natural sciences the bridge is built from the soul
    • Science. An Outline,
    • spiritual science must absolutely intend. How often
    • believe, while natural sciences use strict methods, spiritual
    • science is something that one can easily attain. However, to
    • results one can appropriate the methods of natural sciences
    • something seriously scientific as natural sciences are. You
    • of spiritual science are, like the scientific performances in
    • others which remind of that what spiritual science has to say
    • all kinds of scientific methods in spiritual science to prepare
    • science.
    • science. It must not be absent, but what one reaches with it is
    • the outer science to the development of the soul first.
    • with the same means with which science gets, otherwise, to its
    • serious method of spiritual science intentionally or
    • destiny of spiritual science today that it speaks not only of
    • has to add to this that spiritual science must use words that
    • because spiritual science must use the same words now and again
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  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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    • Nature and Her Riddles in the Light of Spiritual Science
    • Nature and Her Riddles in the Light of Spiritual Science
    • American science writer
    • Science, 1903) about the present scientific
    • Certain mental pictures that natural sciences can approach only
    • close to spiritual science from the other side. For you could
    • and slowly like any other science.
    • further natural sciences progress with their quite different
    • spiritual science has to require. That is the course that
    • spiritual science says first that one has to find the material
    • question for “science.” The researcher Loeb took
    • there how spiritual science acts towards that what comes from
    • natural sciences from the other side so that the spiritual and
    • the further natural sciences advance, the more riddles they
    • science. They will acknowledge more and more that the usual
    • natural sciences already approach that from the other side,
    • what spiritual-science recognises. Indeed, I have to say that
    • in this context natural sciences do not yet figure it out. It
    • nervous system, to the brain. Indeed, natural sciences do not
    • sciences and disregard the prejudices which are brought in
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  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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    • Today we want to examine which position spiritual science has
    • evolution beyond spiritual science. Since the historical life
    • What is History? Five lectures on the Modern Science of
    • Americans. He told that in such a way as he meant that science
    • science that is attached to things, which I have said here in
    • spiritual science. Hence, it appeared to him to be the only
    • humanity and science will recognise that it cannot even reach
    • Then someone who can get to the heart of spiritual science and
    • spiritual science only can give. You find the demand with
    • development in spiritual science. What will become, however,
    • science is able to go further back. Now there something very
    • able of development. Spiritual science shows that one gets,
    • spiritual science can spread.
    • Only in principle I could show which direction science of
    • history has to take if it is fertilised by spiritual science in
    • the same sense as I tried to show it for natural sciences eight
    • science has to bring to light: the best that we can have from
  • Title: Lecture: Manifestations of the Unconscious: Dreams, Hallucinations, Visions, Somnambulism, Mediumship
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    • with the content of Spiritual Science as presented here. On
    • are often irksome, because Spiritual Science is bound to show
    • those applied in orthodox science — cannot lead deeply
    • if the study of Spiritual Science is free from preconceived
    • Spiritual Science has to offer. But people are not willing,
    • above all in the case of Spiritual Science, to apply this
    • facts presented by Spiritual Science can be investigated only
    • makes people hesitate to penetrate into Spiritual Science,
    • dissection-rooms and other institutions of modern science.
    • approach Spiritual Science itself often prefer to concern
    • Science is so repeatedly and so mistakenly associated with
    • but can only really be understood through Spiritual Science
    • explained in the light of Spiritual Science must bear in mind
    • phenomena in question. Spiritual Science must depend upon
    • which ordinary science works. As I have indicated, through
    • in natural science are particularly suited to penetrate into
    • in strict keeping with that of natural science and surrender
    • Science.
    • conscience begins to stir in dream, that it often makes
    • science too. Such matters elude the crude methods usually
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  • Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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    • natural sciences have performed as great achievements up to now
    • science just in harmony with the scientific results is in full
    • already in the science of Greek antiquity, and basically also
    • science and to have to characterise this theory of evolution
    • originate only on the ground of spiritual science are necessary
    • spiritual science settles more in the human souls.
    • spiritual science whether somebody takes materialism or
    • science demands from itself and from others is that one thinks
    • way: one has to admire how the modern natural sciences have
    • Copernicus, and Kepler. Science has become great because it got
    • give. Spiritual science has to proceed in many a respect
    • different from the other science that takes up the things often
    • Spiritual science actually is able to discover only what you
    • science is today.
    • animals. Against it, modern spiritual science has to say that
    • show that spiritual science gets to quite different initial and
    • precedes with his development. Spiritual science will assert
    • about which natural sciences cannot speak at all. Since they
  • Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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    • science, in particular in psychology, is that the human being
    • “followers” of spiritual science and say that you
    • “spiritual science” which may cause a lot of ease
    • deepening for which just spiritual science can also be the
    • understanding than spiritual science. However, take the reality
    • spirit that is spread out in nature. Then natural sciences
    • Nature entered in science and her facts became irrefutable. I
    • results of natural sciences; but nature must not be considered
  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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    • Science. An Outline and in
    • book who regard spiritual science as folly. I tried to answer
    • stated by the today's science for the fact that the human
    • with that what he means for his science as
    • feel the reflection of it in your conscience; the reflection of
    • being is in the free action to realise that natural sciences
    • and immortality and what natural sciences can never find; they
    • will remain the more good natural sciences, the less they
    • science, which intervenes in the spirit and in the spiritual
    • soul life did not yet need this science. However, today we
    • being needs that more and more what the science of the
    • speaking, all efforts of the outer science are minor compared
    • science does this today. Where from does it result that the
    • such subsoil, or do unbiased science. That is one point that
    • knows that that who settles in spiritual science can get to an
    • ideas of spiritual science if one does not regard the
  • Title: Lecture: The Bible and Wisdom.
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    • life, be it in the region of religion or of exact science, bears traces of the
    • themselves bound to take a firm stand on the ground of Science. There are
    • to build up their world-conception conformably with their Science. For this
    • the ground of the facts of Natural Science, — who said, quite sincerely
    • Geology, Biology and the different branches of Natural Science, flatly
    • to the facts of Natural Science will have nothing to do with all the wonderful
    • consider to-day. It is the standpoint of Spiritual Science, or
    • were by no means confined to the sphere of Natural Science, was looked upon
    • and we are experiencing such another now in reference to the Spiritual Science
    • the visible world. Spiritual Science states that it is possible for man to
    • upon tradition, but can see for himself. This is what true Spiritual Science
    • man himself, transformed. From the standpoint of spiritual science the most
    • followed up in external Natural Science. To this conception Anthroposophy
    • the sensible worlds, and on the other we have, in Spiritual Science, the
    • dawn of modern Natural Science.
    • The question now arises: ‘What has Spiritual Science to say that is able
    • laid down by Spiritual Science, man awakens his soul faculties, he sees into
    • Spiritual Science — if our search is sincere — gives many such
    • alphabet. But in Spiritual Science there are not only twenty-two to
    • physical being, was not always a physical being. External Natural Science
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  • Title: Lecture: Problems of Nutrition.
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    • standpoint of spiritual science. Problems of nutrition undoubtedly
    • be seen, however, that particularly in our age spiritual science
    • On the one hand, spiritual science stands
    • again from those who have become acquainted with spiritual science
    • what spiritual science has to say about them.
    • from the standpoint of spiritual science as to whether the
    • applicable only to him, since spiritual science does not consider
    • science. Otherwise, one could simply state that the human organism
    • man's nutritional needs of them. But spiritual science holds to the
    • the standpoint of spiritual science, we find that his etheric body
    • in certain areas of science would perspectives be widened if
    • spiritual science that when a person drinks alcohol, it takes over
    • inner forces. So through spiritual science we come back to the
    • habits. Here spiritual science can direct him.
    • Spiritual science views man as a fourfold being:
  • Title: Lecture Series: Christ in the 20th Century
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    • consciences.
    • faith lifts them to Him, for an ever more rigorously developing science the
    • Christ concept. Spiritual science has to steer clear of any taint of
    • science, whose ideas are colored by materialism only now at the outset, will
    • Science has thought for a long time that it stands on a solid footing. Basing
    • said that what we are witnessing in present-day natural science as the
    • Modern spiritual science,
    • soul. But spiritual science bears witness to the fact that our present lives
    • completely. This happened at the very moment when spiritual science entered
    • Spiritual science bears
    • laboratory tests to see whether what science says is true or not. Those
    • holds true in the case of spiritual science, which is the fruit of
    • qualities are commission and conscience, and they will go on developing more
    • Compassion and conscience were new acquisitions at a certain point in
    • consciousness. Conscience is the other. It speaks to our innermost being; the
    • conscience are thus forces that man is presently engaged in developing.
    • compassion and conscience have thus far taken, going on to develop the
    • compassion and conscience have upon the human soul. Twentieth Century man
    • such a thing as science, people were familiar with heredity, but they gave it
    • conveyed a much fuller meaning than science has as yet ascribed to it because
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  • Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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    • Spiritual Science and the Future of Humanity
    • Spiritual Science and the Future of Humanity
    • Spiritual science or “theosophy” is widely unknown
    • about this spiritual science, but only few people deal really
    • suspect that talking about spiritual science as something
    • humanity. Indeed, one is in case of spiritual science still in
    • sciences treat things and questions that concern special fields
    • spiritual science as questions of big significance for the
    • science for the future, I have to point with some words to the
    • whole being of this spiritual science at first. This is
    • science in this city. If there is talk of science today, one
    • has that science in mind which is based on our senses and on
    • one can penetrate with such a science into these areas which
    • Spiritual science argues that there is not only an outer
    • science, which is connected with a particular level of human
    • present science points to the experiment, to attempts with
    • outer, mechanical means, spiritual science points to an attempt
    • There that technique to which spiritual science refers shows
    • an idea of how this spiritual science is practised. Hence, it
    • the usual science in any field. However, if one does not want
    • Maximum number of matches per file exceeded.
  • Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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    • How Does One Disprove Spiritual Science?
    • Does One Disprove Spiritual Science?
    • thoughts wander over this subject. If spiritual science wants
    • knows this. If theosophy or spiritual science should give an
    • illogical, maybe even as a bad person? Spiritual science should
    • far as it claims to be taken seriously as science. What is now
    • more people, also of the outer science, are convinced that
    • behind everything that the outer science can investigate
    • not substantial for theosophy or spiritual science that one
    • physical world. Theosophy or spiritual science cannot agree
    • to that which the senses recognise what methodical science can
    • the spiritual researcher to his science is, indeed, something
    • Spiritual science takes the view that they are not pathological
    • exist in spiritual science.
    • deceits? — With the exact science that rests upon the
    • Only spiritual science or theosophy can argue something against
    • sciences, at a person like Kepler. In his mind not only those
    • area of spiritual science, astrology, just goes to the bad.
    • today's science, but that also a healthy control [must be there
    • by the facts]. Where science accepts hypotheses, it accepts
    • Maximum number of matches per file exceeded.
  • Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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    • How Does One Defend Spiritual Science?
    • Does One Defend Spiritual Science?
    • or spiritual science speaks. However, they can dawn on us if
    • have said that the outer science must take offence at such a
    • shows that there is also within our usual sciences a
    • considers as the surest science. Millions of people may think
    • this. Then, however, we realise that spiritual science
    • science states that it is possible to expand the ego even more
  • Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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    • How Does One Disprove Spiritual Science?
    • How Does One Reason Spiritual Science?
    • spiritual science and which errors confront the spiritual
    • spiritual science can give can be almost called a remedy for
    • which modern borderline sciences, between physiology and
    • spiritual science calls the Imaginative world. The spiritual
    • example, how hard has the outer science to work to obtain its
    • really not easier than things of the outer science, but
    • science cannot approach and, therefore, stares at them in a
    • preparation of a true spiritual science is the possibility to
    • wisdom saying of occult science says, only that can gain real
    • of nature. Natural sciences if they are aware of their limits
    • observatory can investigate what the outer science
    • other book, Occult Science. An Outline, you find results
    • of spiritual science in the first part. As well as I could, I
    • get to know by the outer science that we have certain
    • We feel by spiritual science that we rest on the whole world.
    • common with spiritual science.
    • completely if one has done spiritual science for years. The
    • science cannot be taken as dogmas if one wants to understand
  • Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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    • supersensible worlds. The usual science produces its outer
    • are right because the knowledge of spiritual science uses the
    • reveals that only which has worked before as spiritual science.
    • in my Occult Science about the evolution of the
    • other side by insight into that which spiritual science can
    • to that which spiritual science has to say about mediumship,
    • science. That, however, who has got to a certain end of this
    • the sources of error by the dissemination of spiritual science.
    • chemistry, mathematics, or any other science is something that
    • spiritual science. The one is that the confessor does not
    • make themselves confessors of spiritual science light-heartedly
    • unfortunately, among the confessors of spiritual science that a
    • this. Even more than the opponents of spiritual science, its
    • confessors of spiritual science has that who wants to be
    • science and throw it together with charlatanism, the
    • answer of the higher questions of existence, spiritual science
    • Question: Does spiritual science have the right to
  • Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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    • life from the viewpoint of the so-called spiritual science,
    • Spiritual science is concerned with an enclosing area of
    • science, everything amounts to answering two questions of
    • existence which do not arise in a separated area of science,
    • that most people want to give themselves. When natural sciences
    • spiritual science is unpopular because it is rather strange to
    • are there other cognitive possibilities? Spiritual science just
    • first, that which spiritual science has to say about sleep.
    • Spiritual science states that it is illogical to assume that
    • exist somewhere. On the other hand, spiritual science has to
    • day life contains them in itself. Spiritual science considers
    • science of a duality of the human being. That who does not know
    • Nevertheless, in natural sciences it is exactly the same way;
    • sciences that believed that from mud even fish could originate.
    • natural sciences are in danger. The following example serves as
    • Thus, spiritual science denies no observed scientific facts; it
    • Spiritual science completely acknowledges natural sciences. The
    • sciences often cross their borders and want to establish a kind
    • of spiritual science. Many people say, one has to comply with
    • that which the eyes perceive; natural sciences can count only
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  • Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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    • is almost as important in the area of spiritual science to get
    • disproves errors in the outer life and science; in the area of
    • of the usual life and science.
    • confessors of spiritual science commit a mistake if they
    • The more the confessors of spiritual science are clear about
    • world. Spiritual science acknowledges that behind everything,
    • with spiritual research and with the study of spiritual science
    • my Occult Science, I have tried to take the starting
    • Whom does it surprise if spiritual science often appears as
    • science. It is the same thought; the one is not more than the
    • this also happens concerning spiritual science, it will become
    • at spiritual science, in particular if you consider truth and
  • Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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    • Spiritual Science and Natural Sciences - their Relationship to the
    • Spiritual Science and Natural Sciences — their
    • accepted if one speaks about spiritual science in the sense as
    • representative of spiritual science, one would be more
    • surprised if this spiritual science met with universal approval
    • on the reasons on which spiritual science has to be based.
    • sciences and their knowledge. As the single human being if he
    • from which side these remarks come. Spiritual science does not
    • in our time at first. Spiritual science differs from this
    • Spiritual science completely acknowledges natural sciences.
    • However, this is the task of spiritual science, because of its
    • actions which are also valid in science one cannot penetrate
    • in the usual science if it wants to investigate the spiritual
    • Even natural sciences have got on to verify this. We have
    • What I have here described forms the contents of a science in
    • and Occult Science. An Outline. Here I can indicate the
    • correctly prepared for spiritual science.
    • sciences. Natural sciences stop at the cognitive forces that
    • Spiritual science only attains something while the human being
    • spiritual science speaks of single beings and says not only,
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  • Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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    • Spiritual Science and Natural Sciences - their Relationship to the
    • Spiritual Science and Natural Sciences — their
    • Somebody who speaks about spiritual science today cannot count
    • spiritual science.
    • Since the aurora of modern natural sciences, the essential
    • Spiritual science has completely to acknowledge natural
    • sciences and their results. However, today we live again in a
    • Spiritual science is based not only on quite different
    • sciences apply. However, one must not believe that spiritual
    • science contradicts natural sciences in any sense. On the
    • different requirements and research methods, spiritual science
    • Natural sciences are based on the outer view. They have
    • However, if natural sciences want to do their task, they have
    • the usual day life nor in the outer science. Yes, if this usual
    • science were intermingled in ambiguous way with
    • that our natural sciences apply one also applies in spiritual
    • science. However, we have to realise that the human soul itself
    • life or of spiritual science whose contents do not matter and
    • first spiritual science has to say — what logic already
    • but spiritual science verifies this hypothesis as a reasonable
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  • Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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    • of spiritual science, and several listeners who have already
    • about spiritual science gave occasion to envisage the objects
    • spiritual science, as it is meant here, is by no means
    • spiritual science.
    • try to bring together spiritual science with that which is said
    • about spiritual science. I do not want to dwell on this chapter
    • incorrect statements the author says that spiritual science
    • Science, and somebody would deny that what is well proved
    • our time many prejudices exist against spiritual science and
    • spiritual science. Nevertheless, one may assume that that who
    • this is not the case with spiritual science among wide sections
    • has repeatedly to ask, how shall spiritual science place itself
    • human souls. However, the area of spiritual science is as big
    • wanted to indicate what spiritual science encloses. However,
    • even if spiritual science has to extend its research
    • science cannot answer the big questions of life and immortality
    • if it is aware of its borders. However, this outer science
    • sciences, and believe that they are allowed to say that their
    • results are directly contrary to that which spiritual science
    • of spiritual science really conflict natural sciences. These
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  • Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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    • sharply that he would have left the path of science introducing
    • such a coherence into the strict science as that of
    • itself as a fully valid science beside the modern natural
    • sciences. However, it is necessary that that who wants to form
    • easily result from certain advantages of modern science.
    • had to say, the human being whom spiritual science considers is
    • sense because today one regards natural sciences as the only
    • science that has a strictly reasonable methodology. If one
    • distinguishes other sciences, one accepts them, actually, only
    • natural sciences. One has to say for certain fields: what
    • natural sciences have brought up in modern times as mental
    • knowledge to which just the modern natural sciences lead.
    • Modern natural sciences give that who dedicates himself to them
    • natural sciences give that who dedicates himself from certain
    • natural sciences. One should not be restricted by that what
    • natural sciences have to say about the outside world in their
    • pictures that natural sciences deliver can explain the outer
    • sciences lead so often. You know, many people speak of the big
    • devotedly in strict natural sciences, in life generally. The
    • thinking is which one uses in natural sciences. However, if you
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  • Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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    • themselves; science, religion, or I have found them; but they
    • sciences have brought. One has to consider this starting point.
    • say, natural sciences have worked and will work their way out
    • natural sciences.
    • may say: just by the brilliant progress of natural sciences by
    • However, if one gets involved how natural sciences go forward,
    • then one can continue natural sciences in such a way as I have
    • of the relationship of natural sciences to anthroposophy in
    • about natural sciences; one cannot grasp the spirit with the
    • there are just borders, there are areas beyond natural sciences
    • sciences follow the transient, just something had to face them
    • In former times, natural sciences did not yet face the
    • spiritual world. Hence, a special spiritual science was not yet
    • necessary. Such natural sciences did not yet exist which could
    • when such a science and with it such a belief could appear, a
    • spiritual science had to come.
    • understands its arising from natural sciences. If natural
    • sciences produced a kind of confession only of their own accord
    • that spiritual science can gradually settle down in our
    • the influence of natural sciences to the intellect based on the
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  • Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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    • What Spiritual Science Has to Say About the Eternal Aspect of the
    • Spiritual Science Has to Say About the Eternal Aspect of the
    • Spiritual science wants to illuminate the spiritual area
    • horizon of modern science, and I have already said that it
    • natural sciences extend their way of thinking to the soul, they
    • would like to bring in one example only, while natural sciences
    • Thus, natural sciences trace the soul life back to the
    • sciences, but that it continues and develops these natural
    • sciences completely, although it follows a way from the
    • “proofs,” as one knows them in the usual science
    • “proofs” of the usual science. Above all that what
    • science, one works on a certain basis, and then only the
    • spiritual science the following must be demanded what the
    • Occult Science. An Outline, in which I have shown what
    • considers the mental pictures and concepts of spiritual science
    • spiritual science. Indeed, today it is a general aspiration to
    • science and its results ask, how can I myself conceive of such
    • human being to spiritual science are not at all that one
    • or the second part of my Occult Science, can realise
    • the usual life and in the usual science.
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  • Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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    • The Science of the Supersensible and the Moral-Social Ideas
    • Science of the Supersensible and the Moral-Social Ideas
    • what natural sciences have to say about the being of the events
    • one-sidedness in natural sciences — if it is taken as a
    • the nineteenth century. The mere science, the mere knowledge,
    • apply the anthroposophic spiritual science to the moral-social
    • What spiritual science can show with its means leads us to the
    • difficult to spiritual science than to the one-sided scientific
    • science.
    • Spiritual science finds out for itself with its means that we
    • Hence, spiritual science shows that the nature of dream, for
    • Spiritual science shows that it is true that something
    • Spiritual science shows that this is a wrong opinion. The state
    • science searches as coherent, was always found by single
    • Spiritual science now shows that it sees with the beholding
    • Inspired knowledge spiritual science fetches the true figure of
    • Yesterday I have pointed to the fact that spiritual science
    • impulses the awareness of which spiritual science has to
    • modern natural sciences from this viewpoint of the human
    • development. If one asks for these modern natural sciences and
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  • Title: Freedom/Immortality/Social: Lecture V: The Activities of the Human Soul Forces and Their Connection with Man's Eternal Being
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    • oriented spiritual science that forms the basis of these talks
    • because people invite these different sciences with their
    • which life demands. Spiritual science appears even today within
    • spiritual science. The human beings have owned this
    • sciences.
    • Natural sciences force the soul to get stronger forces from
    • spiritual science straight away if the human being of the
    • present tries to approach what spiritual science asserts.
    • spiritual science that presently spiritual science must still
    • face all possible prejudices. What spiritual science wants to
    • the contents of spiritual science. However, at the same time if
    • the right understanding of spiritual science is an obstacle
    • phenomena to which, actually, spiritual science has to point.
    • That is why spiritual science is often confused with that what
    • However, just true spiritual science shows that that which
    • of the human, while true spiritual science wants to lead up the
    • usual science.
    • objective. While the usual science has the process first and
    • of Higher Worlds? and Occult Science.. An Outline.
    • have in the usual life and the usual science — the soul
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  • Title: Freedom/Immortality/Social: Lecture VI: Spiritual-Scientific Results about the Ideas of Immortality and the Social Life
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    • one has considered this building and spiritual science
    • science do not have anything to do with a sectarian trend or
    • purpose. This spiritual science has not developed from any
    • that beside these natural sciences with the same seriousness
    • that the really understood natural sciences themselves put.
    • often hears from this or that side: that what natural sciences
    • cannot judge life after outer symptoms. Spiritual science just
    • sciences, but that they have also to work in other areas of
    • what has made natural sciences great, as line of thought into
    • field. Spiritual science has just to fetch many a thing that is
    • is important that spiritual science has really to pursue this
    • Spiritual science does not at all want to take over old
    • how spiritual science has to envisage the problem of sleep, of
    • that spiritual science speaks of a certain higher knowledge
    • representative of spiritual science regard that what appears,
    • dream even as symbolic. Spiritual science considers the
    • science.
    • natural sciences can be reached.
    • pronounce a physical law purely. In spiritual science, one has
    • Spiritual science builds a bridge between the living souls and
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  • Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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    • However, one has to say,: when soul science which is
    • thinking, this modern soul science got more or less into cloudy
    • knowledge which can justify itself towards natural sciences.
    • sciences.
    • sciences. Then he said, in course of time the soul science has
    • attention, love, hatred, and the like. Modern natural sciences
    • spiritual science.
    • the area of natural sciences, however, something has changed,
    • sciences. Natural sciences themselves have sorted things out in
    • be demanded from true science today.
    • Just as natural sciences had to advance to new concepts and
    • get to a real psychology. Spiritual science follows this way.
    • Nevertheless, if soul science should originate again in a
    • how from two sides spiritual science tries to prepare the
    • spiritual science if one believes that it deals with any
    • spiritistic or mystic method. This spiritual science will prove
    • to be the clearest which someone can find in science today who
    • and research in the usual life and in the usual science.
    • the senses. We also open ourselves to that in science, which
    • the methods to which modern spiritual science has to point.
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  • Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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    • How Natural Sciences Justify the Supersensible Knowledge
    • Natural Sciences Justify the Supersensible Knowledge
    • science mostly cursorily. One says that it offends the serious,
    • Indeed if spiritual science were not able to justify itself to
    • sciences?
    • science leads to a dark mystic spiritual condition and
    • spiritual science, has to pass through two gates of knowledge
    • research. To most people who deal with natural sciences they
    • one may say that in the area of natural sciences are
    • sciences can summarise the natural phenomena in certain laws
    • as modern spiritual science does it in such a way.
    • science has to go forward most carefully because it should be
    • life and science. However, most people shrink from this demand.
    • memory, is not engaged in the human organism. Spiritual science
    • Science. An Outline and in other books. However, it always
    • concomitant of the usual life or the usual science, but is
    • get on to say to yourself, natural sciences use such mental
    • sciences with all their great achievements has become great
    • ghostly one. The more the ideal of natural sciences is
    • the question: what can natural sciences do? — He realises
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  • Title: Freedom/Immortality/Social: Lecture IX: How Does One Justify the Anthroposophical Psychology?
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    • with the triumph of scientific knowledge that natural sciences
    • his development from science. However, there one has just to
    • admit that that which science offers cannot satisfy him. If one
    • discontented with his science which pretends to be able to give
    • his science that it was good for nothing in old times, could
    • odd it is, if a man thinks about his science in such a way,
    • time. Since with the appearance of the modern natural sciences
    • sciences investigate the outer nature. This causes an inner
    • spiritual science has originated. One considers it today often
    • anthroposophically oriented spiritual science wants to be that
    • Indeed. The ways that this spiritual science has to take are so
    • life from the viewpoint of this science. At the beginning, I
    • would like to point out that spiritual science is not that
    • this viewpoint, just spiritual science begins. Since it takes
    • two inner experiences as starting points of this soul science,
    • way to natural sciences if they arrive at limits of knowledge,
    • scientific knowledge properly. Spiritual science does not
    • and behold, this psychology or soul science has to admit these
    • thoroughly with how natural sciences do research, it gets to an
    • there you cannot enter with natural sciences.
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  • Title: Freedom/Immortality/Social: Lecture X: Moral, Social Life and Religion from the Viewpoint of Anthroposophy
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    • for ever and ever; but for the recent, by the natural sciences
    • just applies if he practises natural sciences, one finds that
    • “vitality” in science. In the course of the
    • same. Hence, spiritual science is allowed to say, within its
    • That is why spiritual science especially cultivates that what
    • However, spiritual science raises these forces again which are
    • related to the moral feeling. Spiritual science will raise that
    • Spiritual science brings about these mental pictures of the
    • definition only, spiritual science will be able to intervene
    • originate from spiritual science. That will originate what does
    • spiritual science talks about love, the more the special
    • they settle in the soul. Hence, spiritual science hopes if it
    • science will revive that what has withered under the influence
    • However, because spiritual science is related in its searching
    • spiritual science just a knowledge, a sum of qualities will
    • spiritual science that these fruits of which I have just spoken
    • Those are not wrong who say, yes, spiritual science also thinks
    • science to justify their materialist sensations. Of course, if
    • science who are concerned with nothing more important than to
    • spiritual science. The first level consists of the fact that he
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  • Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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    • in our spiritual science as Imagination. You can read about it
  • Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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    • customary ideas for all sciences and for the whole of our daily
    • prescience. The divine being knows beforehand if one man is to
    • fact that at bottom it is in no way a question of prescience
    • spiritual science. Then one admits at once the following: one
    • one thinks, there survives to-day in Science, in the whole
  • Title: Redemption of Thinking: Lecture II:
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    • common ideas for all sciences and also for the whole public
    • modern science, in the whole public life, which was left of
  • Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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    • man's inmost heart with the certainty and safety of a science.
    • emerged the age of Natural Science, to which Scholasticism did
    • Western civilization caused by the growth of Natural Science,
    • towards Natural Science were changed, for he rises to the
    • till we have a spiritual science which can of itself provide an
    • explanation of the facts of Natural Science.
    • few weeks ago I tried here to show how our spiritual science is
    • Natural Science — let us say with regard to the theory of
    • live on in our day as Spiritual Science.
    • Science. Read in my
    • front towards Natural Science is seriously made. After
    • the age of Natural Science, I try to penetrate into the realm
    • Science: it can only be done by a Spiritual Science, which does
    • contributions of our time in Natural Science. It necessitates,
    • Truth and Science,
    • Truth and Science,
    • Truth and Science,
    • that real science unites
    • Science have really been drawn from the whole course of Western
    • elements of Scholasticism with this age of Natural Science
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  • Title: Redemption of Thinking: Lecture III:
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    • Science. Kant faces no question
    • to natural sciences, Kantianism appeared which took
    • with the emerging natural sciences that appear like a reaction
    • natural sciences.
    • science that clarifies the scientific facts by its own
    • our spiritual science could be a corrective of natural
    • sciences, we say, concerning the function of the heart. The
    • spiritual science in our present.
    • find many a thing if you referred to spiritual science. Read in
    • natural sciences seriously. One tries to penetrate into the
    • area of natural existence after the age of natural sciences, as
    • bodily. Neither philosophy nor natural sciences do this, only
    • spiritual science will do it, which does not shy away from
    • Science and
    • Truth and Science,
    • Science already expresses: the
    • fact that real science combines perception and the world of
    • western philosophy, spiritual science was got out,
    • spiritual science in our scientific age, how one was serious
    • originating in spiritual science in its figure for the
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  • Title: Fruits/Anthroposophy: Lecture 1 (Summary): Effects of Modern Agnosticism
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    • result of natural science agnosticism taught that humanity was only
    • of science, education and social life, and it affects millions of men
  • Title: Fruits/Anthroposophy: Lecture 2 (Summary): Perception and Thinking
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    • questions: Does science give to men what their souls require? and What
    • as an answer: We have a science which corresponds to no one's
    • kind of striving. The old science was founded entirely upon nature apart
    • from life. (In a certain way this is also true of today's science.)
    • and the remaining sciences, Rudolf Steiner attained the realization
    • Reality and Science.
    • of art and science. Science overcomes sensory perception by releasing
  • Title: Fruits/Anthroposophy: Lecture 3 (Summary): The Tragedy of F. Nietzsche
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    • observation according to the methods of natural science.’
    • inductive natural science’. This title implies a conclusion drawn
    • lend to true spiritual knowledge. Just as facts in natural science are
    • human freedom. Agnostic natural science has veiled this experience and
    • of spiritual science are nothing else than the experience of the content
    • conceptions of natural science. He felt that the world could give mankind
    • Science ends when supernaturalism begins’ (Du Bois Raymond).
    • able to win a really deep relationship to modern natural science in
  • Title: Fruits/Anthroposophy: Lecture 4 (Summary): The Relationship between Goethe and Hegel
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    • Monism as a Link between Religion and Science.
    • out the springs of Spiritual Science, it must always be referred to
  • Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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    • The spiritual science of Anthroposophy aims to go beyond
    • in everyday life and in science as we know it — to other forms of
    • in ordinary life and for ordinary science are hidden, in order to achieve
    • or lack of understanding, of genuine anthroposophical spiritual science.
    • Occult Science
    • in everyday science, there is something I would call ‘awareness
    • are able to do so through science and because of the way we are used
    • discoveries were made in science that in a certain sense came to be
    • but that science has arrived at a point — in progressing to insight
    • world. More and quite different ones will be found as science progresses.
    • with the state of science in his day, and a scientific association is
    • to present-day science, a science to which Haeckel brought a certain
    • to consider this science in depth, in order to show how its own further
    • to outer nature — to a true spiritual science.
    • the issue was the same as we have it today when spiritual science concerns
    • itself with science: it would be wrong for spiritual science orientated
    • in Anthroposophy to approach science with criticism, using dead concepts.
    • Instead, it is necessary to take up the views science has achieved,
    • living concepts. The knowledge gained in science should not be opposed
  • Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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    • Occult Science.
    • anthroposophical science which has been evolved relates to the seed
    • This fact of being alive is what distinguishes anthroposophical science
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • shaped by natural science. In the attempt to reach a true natural
    • science, man is led to consider the objects of the world in their
    • science, we take it as a foregone conclusion that we apply that same
    • less audacious hypotheses, what natural science has learnt from
    • against the necessary exactions of science, certainty of belief can
    • of conscience. And so this dichotomy throws up into the world-order
    • through anthroposophical spiritual science, by means of Imagination,
    • spiritual science enables man to come to terms with what I have shown
    • be able to know. I have shown you the path which spiritual science
    • anthroposophical spiritual science are not drawn out of some blue
    • bestowed on him by spiritual science.
    • For this spiritual science
    • from our individuality. Thereby Spiritual Science approaches an
  • Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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    • scientific knowledge. Genuine science, genuine study of nature, aims
    • science today, we apply to him, almost as a matter of routine, the method
    • daring, to extend what science has discovered in relation to nature
    • are evolved on the basis of ideas formed in science. Using this scientific
    • the result that man is completely held in the cocoon spun by science-determined
    • a certainty of faith, science has to examine it rigorously, and the
    • of conscience, arises. There, the conflict is transformed into feelings
    • described is the cosmic insight sought through the spiritual science
    • to Intuition. We shall see how the spiritual science of Anthroposophy
    • spiritual science takes through Imagination and Inspiration. I have
    • spiritual science, once they have been made, can also be verified by
    • merely as an affirmation of anthroposophical spiritual science. Other
    • in the concepts gained through spiritual science, through Imagination,
    • Once spiritual science enters
    • man is taken hold of directly by spiritual science, and man is able
    • in anthroposophical spiritual science directed towards the supersensible
    • spiritual science enter into experience.
    • Spiritual science then acts
    • With this, spiritual science is approaching an ideal that also arose
  • Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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    • question of developing these research tools in spiritual science in such
    • in the consciousness on which ordinary science is based. We must, however,
    • science specifically demands that the study of external nature must
    • anthroposophical spiritual science speaks of may therefore be defined
    • science that relate purely to human nature. As we begin to find ourselves,
    • to do so by making the findings of spiritual science our own. That is
    • spiritual science arise from thought processes that have been enlivened
    • in science. The kind of thinking however that works its way through
    • Occult Science — an Outline.
    • There is no other way so long as we stay within the context of science
    • fertilization of science-based medicine, a discipline given full recognition
    • by spiritual science. We can achieve this with what spiritual science
    • is able to add to that science-based medicine. Spiritual science does
    • No, in this field, too, spiritual science wants to take into account
    • soil on which genuine anthroposophical science can be established. Anthroposophy
    • science of the kind I am speaking of to do more that establish that
    • science is to immerse itself in everything with the spirit it has taken
    • a form of thinking habitual to science, is also something artists avoid — justifiably
    • rather than into it. Spiritual science does not lead to such abstract
    • soil from which this spiritual science is growing is also able to produce
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  • Title: Lecture: On the Reality of Higher Worlds
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    • to say something about anthroposophical Spiritual Science. [This
    • well how difficult it is to make Spiritual Science to some extent
    • anthroposophical Spiritual Science.
    • may be found. Anthroposophical Spiritual Science cannot speak of the
    • It is the conviction of anthroposophical Spiritual Science that
    • and disciplined thought with which natural science has for so long
    • same strict exactitude with which natural science reaches its
    • Spiritual Science is founded upon the same fundamental principles
    • which have helped to make modern science great. Modern science has
    • scientific research today, anthroposophical Spiritual Science wishes
    • has developed in the sphere of natural science, comes up against
    • the boundaries of modern science. Moreover it is recognised that the
    • spirit before the tribunal of science, who are not content to resign
    • external science is unable to give them is to be found by plunging
    • But with this kind of mysticism no really profound science of the
    • science will inevitably come up against these boundaries and are
    • Anthroposophical Spiritual Science therefore sets out to awaken
    • An Outline Of Occult Science,
    • it possesses in ordinary life and in ordinary science.
    • investigator in Spiritual Science shall ask already experienced
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  • Title: Lecture: Paths to Knowledge of Higher Worlds
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    • The spiritual science of Anthroposophy strives above all towards a
    • against the efforts of natural science, as so many people believe; on
    • with the aid of the generally accepted science, and in regard to this
    • regard to natural science they speak of boundaries to human
    • ordinary science must come to an end, but through its methods
    • science must come to a final point in regard to a knowledge of
    • where he stands in ordinary life and in ordinary science; from there
    • also in ordinary science is given up to external observation and
    • has been the endeavour of science, and rightly so, to develop more
    • For the attainment of its task, the spiritual science of
    • The spiritual science of Anthroposophy is naturally not mathematics.
    • thinking which is used in ordinary life and in ordinary science,
    • of an Occult Science) and if we constantly practise them in a
    • science.
    • Beginners in the method of spiritual science generally think that an
    • You see, what an anthroposophical investigator of spiritual science
    • him to experience the most elementary facts of spiritual science.
    • should realise that the spiritual science of Anthroposophy leads in
    • scientists are accustomed to observe and think in natural science,
    • Though somewhat modified, modern science also adopts this view, but
    • Maximum number of matches per file exceeded.
  • Title: Lecture: Foundations of Anthroposophy
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    • for they embrace every question dealing with science and life and
    • science.
    • which transcends ordinary science, and we may say that
    • of ordinary science in order to investigate what lies beyond
    • science, to penetrate into the sphere of the soul and of the
    • a scientist published a brief resume of the science of
    • life and in science. One must, of course, have an understanding
    • “Outline of Occult Science,”
    • something new: What modern natural science brings to the fore, is
    • way by modern science.
    • in ordinary life and in ordinary science, must unite with the
    • a critical attitude is due to the fact that the spiritual science
  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • question dealing with science and life, every problem of
    • sphere of ordinary science.
    • interest for everything which transcends ordinary science, and
    • transcend the spheres of ordinary science in order to
    • case of people well grounded in science, to penetrate into the
    • science of Anthroposophy inaugurated by me. This man is in no
    • less intensely in ordinary life and in science. One must of
    • Science, and also with transformed forces of the will.
    • begin to notice something new: What modern natural science
    • by modern science.
    • and in ordinary science, must unite with the body and
    • is due to the fact that the spiritual science of Anthroposophy
  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • it. Spiritual science above all can show that man's physical
    • science.
    • anthroposophical spiritual science confronts these phenomena,
    • spiritual science of Anthroposophy must therefore raise this
    • opens out to us through intuition. The spiritual science of
    • the content of a fully developed science. But anything which we
    • our earthly life, and even in ordinary science, we generally
    • Spiritual science now enables us to discover that during sleep
    • experience. Through natural science alone, we should lose the
    • Natural science has a certain ambition and dream, consisting in
    • science of Anthroposophy approaches this same problem, but with
    • the science dealing with the lower kingdoms, people would
    • by science, in my next lecture.
    • ordinarily used in science. Everywhere he takes his thoughts
    • developed understanding of science, of external science. And
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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    • spiritual science could only talk of otherworldliness, maybe of
    • introducing history and natural science. But all this is
    • that there is no division between pædagogical science on
    • realm, from that which is pædagogical-didactic science. In
    • science attempts to do with regard to the human organism. And I
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • accustomed to find in science and which interest us
    • spiritual science of Anthroposophy can add to the acquisitions of
    • beyond birth and death the spiritual science of Anthroposophy
    • this enigma can show us best of all that the spiritual science of
    • sciences of earlier times, based more on feeling. This
    • physical body. To the spiritual science of Anthroposophy, the
    • that the spiritual science of Anthroposophy not only enables us
    • conscience, for he knows that he does not speak on the foundation
    • disciplined methods of modern natural science.
    • of certain followers of spiritual science who sometimes rebuke
    • natural science out of a certain pride in their
    • shallow knowledge of natural science; they think that they have
    • the right to speak negatively of science and of scientific
    • This is, however, not in keeping with spiritual science. The
    • spiritual science of Anthroposophy is characterized by the fact
    • genuine science, he comes to the true boundary, where he may
    • to which we are led by natural science.
    • how science should change into art, we must of course encounter
    • accordance with modern ideas: “But science must not become
    • natural science to spiritual science.
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  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • accustomed to find in science and which interest us
    • something which the spiritual science of Anthroposophy can add
    • lies beyond birth and death the spiritual science of
    • the spiritual science of Anthroposophy does not translate
    • substances, a fact also revealed by the spiritual sciences of
    • To the spiritual science of Anthroposophy, the nervous system
    • therefore see that the spiritual science of Anthroposophy not
    • spiritual investigator may state this with a calm conscience,
    • orderly disciplined methods of modern natural science.
    • regard to certain followers of spiritual science who sometimes
    • rebuke natural science out of a certain pride in their
    • shallow knowledge of natural science. They think that they have
    • the right to speak negatively of science and of scientific
    • is however not in keeping with spiritual science. The spiritual
    • science of Anthroposophy is characterised by the fact that it
    • genuine science, he comes to the right boundary, where he may
    • boundary to which we are led by natural science.
    • thus indicating how science should change into art, we must of
    • science must not become an art!” Now this can always be
    • in a different way when we ascend from natural science to
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  • Title: Lecture: The Renewal of Culture
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    • days I have been speaking to you on the spiritual science of Anthroposophy.
    • facts on the subject chosen for to-day, even though the spiritual science of
    • have tried to establish the School for Spiritual Science, the
    • natural science, sociology, history, and many other fields by the highly
    • magnificent impulses of natural science. Consequently, the very forces which
    • The science dealing with the
    • stars, the science which exists in the form of physics and chemistry, the
    • science of biology, and in more recent times even the science of history, do
    • everything which lives in art, religion, ethics, science, law, etc., is a
    • triumphs for science, but it has brought difficulties into human life itself,
    • detail. To-day we study natural science. We study the development of animal
    • science.
    • science. This only leads us as far as the Nature-side of man, only as far as
    • The spiritual science of
    • science; I do not wish to press anyone to accept this particular solution of
    • Spiritual science, in the
    • outside the earth with the aid of spiritual observation, spiritual science
    • spiritual-religious life, anthroposophical spiritual science once more
    • anthroposophical spiritual science to consider what transcends the earthly
    • of the Mystery of Golgotha. Yet spiritual science does not mechanize
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  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • natural sciences in the course of recent centuries and
    • limits by natural science, up to what can be called the
    • as the limits of science.
    • which has been acquired in natural science, beyond the sense
    • answering the great riddles of existence, which natural science
    • be found by science, or in the ordinary consciousness. But he
    • and which are used by our recognized sciences, it is not
    • though the science of the spirit as a whole, as it is intended
    • on the paths of ordinary natural science, or on the paths of
    • relationship than that recognized by ordinary science
    • the way of thinking developed in natural science has its
    • conscience are moral; their true source through Inspired and
    • science, which is fully recognized in its justified
    • external body of the world. In the natural science of the
    • wonderful physiognomy, through all that science offers us in
    • natural science, Anthroposophy seeks to be the soul and spirit
  • Title: for Renewal: Lecture I: Anthroposophy and Natural Science
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    • The Impulse for Renewal in Culture and Science
    • Anthroposophy and Natural Science
    • The Impulse for Renewal in Culture and Science, and published in German as,
    • Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
    • social sciences, and linguistics. He also brings to light the biological
    • “Anthroposophy and Natural Science.”
    • science and of life, and with these introductory words I ask
    • position to those of natural science which has developed
    • that Anthroposophy in relation to natural science doesn't want
    • anything other than that the methods used by natural science
    • science must submit. We are experiencing a fruitful time of
    • rationalism being established in science. This period which
    • fertile time for science in the 19th Century, much
    • science was the following: The methodical, the way of thinking
    • itself which Goethe introduced into natural science is not only
    • science.’ I want to still support this sentence today because I
    • science during the 19th century nearly always refers
    • the 19th Century how certain parties of science in a certain
    • much certainty in a science as there is mathematics contained
    • can also be seen in the history of science, how the concept of
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  • Title: for Renewal: Lecture II: The Human and the Animal Organisation
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    • The Impulse for Renewal in Culture and Science
    • The Impulse for Renewal in Culture and Science, and published in German as,
    • Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
    • social sciences, and linguistics. He also brings to light the biological
    • partially a fact of outer science — not only in the usually
    • of life — ordinary science already speaks partly about
    • man educated in natural science approached me, who I could
    • science. However, mathematics is no pure a-priori science. We
    • science can't discover these things through imagination. Once
    • they are discovered they can be verified by science.
    • science to research the differentiations between the animal and
  • Title: for Renewal: Lecture III: Anthroposophy and Philosophy
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    • The Impulse for Renewal in Culture and Science
    • The Impulse for Renewal in Culture and Science, and published in German as,
    • Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
    • social sciences, and linguistics. He also brings to light the biological
    • serious scientific conscience to translate the traditional
    • we are aware that we are developing a science which is derived
    • included with, I'd rather not call it science, but scientific
    • science which should present a general world view, right from
    • science. We find in Spencer a personality who totally agrees
    • with science and out of this agreement arrives at a conclusion:
    • must be won by natural science.’ So we see how Spencer searched
    • in science to determine certain steps to understand concepts,
    • science, as the crown of his philosophic structure.
    • from science, which would proceed scientifically, and on the
    • nothing to do with science.
    • the West, and which is also capable of lifting science into the
    • science is on the one side and the spiritual on the other side
    • we are obliged today — because science as something
    • theory — to expand science in such a way that it becomes
    • more than a summary of the individual sciences. From inorganic
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  • Title: for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • The Impulse for Renewal in Culture and Science
    • The Impulse for Renewal in Culture and Science, and published in German as,
    • Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
    • social sciences, and linguistics. He also brings to light the biological
    • science”, the attempt was undertaken to represent certain
    • While the ideas and thoughts of usual science, which only draw
    • by recognized science. However, this psychology theorizes
    • accustomed to follow naturally according to science. In natural
    • science for example, when we look at the phenomena where warmth
    • which are common practice in science must — obviously
    • justified by science — if it hasn't yet been seen today
    • however, that that which in natural science had been openly
    • powers which our sciences and our technology have triumphed and
  • Title: for Renewal: Lecture V: Anthroposophy and Social Science
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    • The Impulse for Renewal in Culture and Science
    • Anthroposophy and Social Science
    • The Impulse for Renewal in Culture and Science, and published in German as,
    • Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
    • social sciences, and linguistics. He also brings to light the biological
    • “Anthroposophy and Social Science.”
    • Social science can't be talked about today from only a
    • theoretical book on social science. This book wants to give
    • itself so brilliantly in the field of natural science and in
  • Title: for Renewal: Lecture VI: Anthroposophy and Theology
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    • The Impulse for Renewal in Culture and Science
    • The Impulse for Renewal in Culture and Science, and published in German as,
    • Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
    • social sciences, and linguistics. He also brings to light the biological
    • say, it wants to work out of present day spiritual science.
    • methods which are applied to natural science; the difference of
    • methods of science, and on the other hand the human needs for
    • further and not as if, from the side of science Heackel's
    • researcher confronts natural science, he must say to himself,
    • of conscience. I have found enough protestant clergymen who
    • natural science has grown to its maximum intensity and where
    • the division between religion and science as sharply as in the
  • Title: of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • The Impulse for Renewal in Culture and Science
    • Anthroposophy and the Science of Speech
    • The Impulse for Renewal in Culture and Science, and published in German as,
    • Anthroposophy and the natural sciences, philosophy, pedagogy, theology, the
    • social sciences, and linguistics. He also brings to light the biological
    • “Anthroposophy and the Science of Speech.”
    • observed within the science and he represents it thus, then
    • which is not more easily phrased in other sciences, it is said
  • Title: Lecture: The Position of Anthroposophy among the Sciences
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    • among the Sciences
    • the fields of the various sciences. That is the particular aim of
    • science, and, at the same time, when organic and spiritual fields are
    • does not of itself come into conflict with current science. It
    • accepts the justified results of science and deals with them in the
    • characterise the position of Anthroposophy among the sciences, and to
    • science with its own precise technique. For this, however, I shall
    • branch of present-day science which is least of all attacked in
    • of mathematics among the sciences has already been mentioned. Kant's
    • pronouncement, that in every science there is only as much real
    • mathematics itself, with its value for the other sciences and in
    • known to the majority of people, has to do with space, is the science
    • organisation. One also knows to-day — and from accepted science
    • to sense perceptions, however, science has become really confused. In
    • from “mathematicising” as strictly as the natural science of
    • to-day — though from another point of view. Natural science
    • natural sciences as well as therapy, medicine, history, etc. We shall
    • see that the sciences are not to be attacked; they are to be enriched
    • separate sciences (as described yesterday). And precisely as man in
    • the firm base on which science stands to-day, seeks to extend this
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  • Title: Lecture: Anthroposophy and the Visual Arts
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    • Anthroposophical Spiritual Science, is being built.
    • the Free High School for Spiritual Science; it would have
    • itself, art. Someone may interpose: Indeed, art is not science. But I
    • world, will speak from our plastic art. Art and science then derive
    • same revelation. We can say: In science, we look at things in such a
    • clearly will discover the remarkable relation of art to science and
    • religion. Science will appear on one level, religion on another, and
    • art between them. It is to science, after all, that man owes all his
    • inner freedom without science — and what man has gained as an
    • Through science
    • including those of spiritual science. But we must also say: In beauty
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • Part One: Anthroposophy and the Sciences
    • Lecture 1: Natural Science
    • and the Sciences
    • Natural Science
    • natural science, and in particular the philosophical
    • consequences that natural science has brought with it. Indeed,
    • we may say — science has increasingly come to dominate
    • science in the field of human knowledge, and the
    • speaking, what is interesting about science is something
    • comprehending realities. Within science, it is no longer
    • science approach thinking? that we come up
    • seriously within the life of science, we can only reply
    • of the inorganic sciences and of biology, and who wishes to
    • lead to doubt; but it can easily do so, unless science is
    • splendid achievements of science vis-ä-vis the
    • must do, he adopts a positive attitude to science. They demand
    • Whilst in this respect science would appear to lead to
    • For, with its conformity to law, science does easily lead, in
    • science develops theories that are just the opposite of its
    • impulses within that pure thinking which science itself fosters
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  • Title: Tension Between East and West: Lecture 2: Psychology
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    • Part One: Anthroposophy and the Sciences
    • at what physical science has to say about it, some people
    • science. And Richard Wahle went on to work out these ideas
    • psychology, with its emulation of natural science, we must
    • consciousness, entirely adequate as this is for science and for
    • life and ordinary science, to investigate the life of the soul.
    • Occult Science,
    • these sciences may be, we see what is within only by first
    • can sense this with his ordinary consciousness. But the science
    • changes in the atmosphere, and there exists an ideal of science
  • Title: Tension Between East and West: Lecture 3: East and West in History
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    • Part One: Anthroposophy and the Sciences
    • within the age of natural science, attempted increasingly to
    • take on the forms appropriate to that science. Thus the
    • nature and by immersion in a fundamental natural science. No
    • described as those gained from modern science — not just
    • to think through science. We must always remember that we
    • have learnt through science the thinking that is suited to our
    • from modern science is only a preparation for a true spiritual
    • observation, within the field that natural science has made its
    • the thinking employed today for natural science on the one
    • opportunity later to give evidence from natural science for
    • science, for example, that was produced in Greece no longer
    • seems like science by modern standards. The scientist of today
    • will say: the Greeks really had no natural science; they had a
    • science which involves no element of artistic creation or
    • the characteristic: that modern man keeps science, art and
    • a special concept of science, to prevent art from invading
    • science, to exclude the imagination from everything that is
    • know how, impelled by the modern spirit of science, people
    • short, we must create from the science of today an artistic
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  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • Part One: Anthroposophy and the Sciences
    • natural science, we shall have to retune our soul before we can
    • called his science was shot through with love, it led him out
    • — by youthful science and knowledge, so to speak, as
    • spiritual science, which I have been describing in the last few
    • science must hold about these matters today. But on the other
    • overcome even in science; yet it has a wide following
    • or science or law or maxims of state or religious
    • us look once more at what modern spiritual science can tell us.
    • science, his moral concepts, in short his entire
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • Part One: Anthroposophy and the Sciences
    • Occult Science,
    • to describe a real cosmology, a science of the origin and
    • Occult Science,
    • you how spiritual science can arrive at a cosmology and a
    • employ in the sciences and work with in ordinary life were able
    • present time, observing that natural science is limited and
    • All the magnificent results that ordinary science has achieved
    • world's development. In the last analysis, what natural science
    • what is justified in natural science, but also adds what can be
    • in the so-called heat-death, of which present-day science
    • is certainly unintelligible to present-day science. If we are
    • conclude: natural science leads us only to a material
    • process; this alone makes up exact science; for moral
    • material sense, as we are accustomed to do in exact science as
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • spiritual science takes us from abstract, dead thought once
    • discovered this fact. Spiritual science shows that, by
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • of these older views, towards which, however, objective science
    • today is already being led, if dimly as yet. Objective science
    • natural science, which has nothing whatever to do with man's
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • and science were combined: in performing the ritual actions,
    • science, however, had not merely to accept something that
    • pronouncement of spiritual science, it is something that even
    • of spiritual science, we regard as necessary for the health of
    • an advance in spiritual science we can do this, there will
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • and decisive. In consequence, art and science and the rest
    • results of man's achievements in science and art. But that is
    • recognized as true by our excellent natural sciences, you
    • science and acquired what science currently accepts as true,
    • exercises of spiritual science, by developing man, enable him
    • spiritual science. And you could see that, whereas if you speak
    • orientated spiritual science. For only out of such a
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • the fundamentals of spiritual science, as will be apparent from
    • spiritual science instils in man, to observe what has been
    • natural science too, our view of the phenomenal world does not
    • reality itself with the aid of spiritual science, which is
  • Title: Lecture Series: What was the Purpose of the Goetheanum
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    • magnificent natural science of our time. It aims to rank
    • with natural science, not only as regards scientific
    • all the rigid and serious methods used today by natural science.
    • employed today by natural science, man can know what is
    • science that is everywhere popularized today. The concepts of
    • such a rigorous way by the methods of natural science.
    • of thought derived from natural science has already penetrated
    • science, if not natural science itself, has been spread
    • possible experimental methods, is right for natural science.
    • Science;” here I want to sketch the principle involved.
    • in “Occult Science,” and the descriptions need only
    • again: He who possesses science and art has also religion] he
  • Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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    • constitute his science. They present him with
    • thing, and in the eyes of a staunch student of natural science
    • student of natural science arrives at his facts. Such
    • most criticisms levelled at spiritual science from that quarter
    • But they merely show that the student of natural science cannot
    • science, has no mind for the findings of spiritual science, is
    • light, the student of natural science will agree,
    • reservation. Natural science says: As the light
  • Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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    • by science's assertion of the conservation of matter and
  • Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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    • “Occult Science:”
    • “Occult Science:”
    • of life's trivialities to natural science. On the other
    • hand, natural science does not concern itself with
    • natural science has as yet no part. Again, in chemistry, in
    • natural science, philosophy plays no pert. Therefore it
  • Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • scientific point of view only in such a way that science
    • the most rigorous natural science. It is possible, however, to speak
    • the senses, as is supplied by natural science, very special human
    • everyday and in scientific life. Yet, if we recall — as science
    • home in science, knows what a tremendous power is exerted by the mere
    • which we demand of science today. Because he did not demand of
    • natural science gives us directly, anything other than questions
    • remain at a standstill at the point reached by natural science and
    • willing in man precisely through natural science, and it asks, on the
    • logic; for natural science justly points out its limitations with
    • exact development of thinking in my books, Occult Science,
    • by the magnificent achievements of natural science — which
    • spiritual science in no way opposes but, rather, seeks to
    • spiritual science at every step it takes is to satisfy these demands
    • proposes to advance in true harmony with natural science and with the
    • He will then know that, just as natural science is a demand of the
    • that everyone who speaks in the spirit of natural science
  • Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • way that science recognizes its own limitations, has a clear insight
    • afforded by natural science, very special human capacities have been
    • science, yet, if we recall — as science itself has to present
    • science knows what a tremendous power is exerted by the mere
    • from the exactness which we demand of science today. For this
    • derive today from what science gives us anything else than questions
    • remain at a standstill at the point reached by science and expect to
    • and willing in man precisely by reason of natural science, and it
    • inferential reasoning, by means of logic; for natural science
    • Occult Science: An Outline
    • upon us by the magnificent achievements of natural science
    • which spiritual science in no wise opposes but, rather, seeks further
    • the very endeavor of spiritual science at every step it takes is to
    • true harmony with natural science and with the same genuine
    • He will then know that, just as natural science is a demand of the
    • that every one who speaks in the spirit of natural science speaks
  • Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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    • which are recognized also in science when methodically applied.
    • our every-day consciousness, as well as in ordinary science.
    • intellectual life, to the ordinary life of science, to
    • Occult Science — an Outline,
    • preconceptions of natural science, I should already have grasped,
    • of our human nature as conscience, which enables us to conduct our
    • in a reality when we wake. We learn to recognize the conscience as
    • conscience is, in its essence, the mirroring within our inner being
    • we have the voice of conscience, for the reason that we possess the
    • to be a just ground for our pride — external science,
    • nowadays to ordinary science, we receive the conception, for example,
    • through the organs like a pumping machine. Spirit-science, such as we
    • of the tragic fact that the very science bearing a materialistic
    • teaching flows from a teacher-conscience, since the God-given soul
    • given of education, by reason of the fact that spiritual science
    • develop the science of physiology, when we see that a super-sensible
    • molded contents; science must pass over into art. The super-sensible
    • human being can not be grasped by means of abstract science. We gain
    • artistic experience. It must not be said that science must remain
    • knowledge of the human conscience only when we advance to the sphere
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  • Title: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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    • cosmology in relation to modern science and its methods. Some could
    • have given us knowledge of distant stars. Present day science with its
    • some of these things known. Western science could not accept what they
    • of the world in the form of European thinking and science. These
    • 6 lectures on occult science, theosophy and the Catholic faith”,
  • Title: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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    • merely a tiny being on this particle of dust. Natural science has
    • theory. Science tells us how erroneous it was that man in ancient
    • cosmic evolution was only a preparation for human existence. Science
    • daily life or the more exact ones that natural science offers us by
  • Title: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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    • science to a high level of development, which previously had not been
    • An Outline of Esoteric Science,
  • Title: Greek/Germanic Mythology: Lecture I - The Prometheus Saga
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    • The Manu of the fifth root-race. In the English version of An Outline of Occult Science, this Being is called ‘the leader of the Christ-initiates’ or ‘the leader of the Christ-oracle’. (p. 177 in the 1949 edition).
  • Title: (On) Apocalyptic Writings - I
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    • Our science is materialistic. This will be different in the next
    • sub-race. We are striving for a different form of science, namely for
  • Title: Greek/Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • call the phase of cold, objective science. Prior to this time there
    • associated with love. Cold, calculating science is under the influence
    • dispassionate science of knowledge did not exist. It first emerged at
    • spoken, acquainted with the effects of external culture, science and
    • Manu. Described in An Outline of Occult Science as “the Christ-initiate” or “the leader of the Christ-oracle”.
  • Title: (On) Apocalyptic Writings - II
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    • those who stand at the heights of science, culture and education, as
  • Title: Signs/Symbols: The Birth of the Light
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    • which the science and culture of the physical world is being
    • as we have said, and in spiritual science we speak of the knowledge of
    • The anthroposophical science of the spirit is not mere abstract
    • spiritual science. Spiritual science is practical in the best sense
    • bliss attainable through spiritual science. If we live in the way put
    • ideal that they themselves live. Spiritual science reminds us of these
  • Title: Richard Wagner: Lecture IV
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    • felt it just as clearly as if he had known spiritual science.
    • and science were united in the ancient primordial drama: then came the
    • reunited with art and science. Art — poetry, painting, sculpture
    • with true religion. And science, which has reached its full
    • one of the first who felt the impulse leading to a reunion of art, science
  • Title: Temple Legend: Lecture 2: The Contrast Between Cain and Abel
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    • the type of man who aspires to the arts and sciences. That has
    • sciences, in spite of having made man free, do not lead him to the
    • science and the arts and confined themselves purely to earthly
  • Title: Temple Legend: Lecture 4: The Prometheus Saga
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    • see how a pupil of spiritual science passes through three stages in
    • (The name ‘Manu’ comes from the Sanskrit root ‘man’ = ‘thinking.’ In Indian theosophical terminology this denotes high spiritual beings, who have the task of forming new cultures or epochs. For further details concerning the Manu of the fifth epoch see Rudolf Steiner\'s Cosmic Memory, Rudolf Steiner Publications, 1971; Occult ScienceNote 2)
    • Race that everything connected with technical science and the arts,
    • by occult science, who is still asexual,
  • Title: Temple Legend: Lecture 5: The Mystery Known to Rosicrucians
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    • science, as, for instance, Methuselah, the inventor of the Tau
    • those who trained themselves in the arts and sciences.
    • science. It is a wisdom which is a directly inspired gift of God and
    • life of the Sons of Cain, all arts and the sciences originate; out of
    • worldly art and worldly science.
    • science in an external way; not merely knowledge of the outer world,
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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    • Spiritual Science - Lecture 1
    • AND TASK OF FREEMASONRY FROM THE POINT OF VIEW OF SPIRITUAL SCIENCE
    • are the creators of the arts and sciences of mankind: Tubal-Cain who
  • Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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    • Spiritual Science - Lecture 2
    • AND TASK OF FREEMASONRY FROM THE POINT OF VIEW OF SPIRITUAL SCIENCE
    • sciences. That is seldom the case with present fashions in the Royal
    • see how something is dawning in the consciousness of natural science
  • Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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    • Spiritual Science - Lecture 3
    • AND TASK OF FREEMASONRY FROM THE POINT OF VIEW OF SPIRITUAL SCIENCE
    • discoveries. People will imagine that medical science was the
    • by all outward — but not occult — science until four or five years
    • less the right idea. It is only very recently that science has been
  • Title: Temple Legend: Lecture 10: Evolution and Involution as they are Interpreted by Occult Societies [The Atom as Congealed Electricity]
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    • connected with occult science have initiated their
    • sciences. The fruits of occult science do, of
    • never been the aim of occult science to inculcate into man a dim
    • It is a fact that all occult science consists of
  • Title: Lecture: The Work of Secret Societies in the World. The Atom as Coagulated Electricity
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    • connected with occult science have initiated their members. Somebody may
    • unless they are to some extent familiar with the occult sciences. The
    • fruits of occult science do, of course, find their way out into the world
    • has never been the aim of occult science to inculcate into men a dim
    • science well knows in what way the human being can perform selfless actions
    • of culture, science will have reached the stage where man will be able to
    • spiritual science works to level out the colours of the astral bodies of
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • to occult science as the image or teaching of the lost temple which
    • why in occult science one starts from such images; today we shall see what
    • life would expire in form. In occult science, that is called the
  • Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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    • external sciences. That is one of the currents; it was banished, but
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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    • outer world, cultivate the sciences and arts in particular. They are
    • of those sciences which serve man's comfort and outward life in
    • outward building of the World Temple through science and technology,
    • for this reason, official science disowns life, being still at that
    • the doctor, who nowadays is brought up entirely on mineral science,
    • towards becoming one that is alive. And our science must lead the
    • the whole of human nature, then we will have succeeded, our science
    • will have become a science of the living and not of dead matter. We
    • is, the Kingdom to which our science restricts itself, and in which
    • science does not concern itself with such matters; it takes things as
    • they present themselves to the outer senses. Science connected with
    • Moreover, whoever looks at science only in an external way, is only
    • external laws! All the laws we are acquainted with in science are
  • Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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    • What does the wisdom of Cain now achieve? This science of Cain's that,
    • being a passive science, only receives — what does it accomplish?
    • the temple wisdom, which male science has counterposed to the female
  • Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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    • developed the arts. Music, arts and sciences were cultivated by them.
  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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    • impetus for the growth of a one-sided science, that ought to have
    • experienced science and art on an external level; the spirit should
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • science; beauty is essentially embodied in what we call art; and
    • looking back to a time when religion, science and art had not yet
    • is no abstract science; only a science which exists in pictures, in
    • eyes. Religion, art and science were one.
    • provinces; the time when the intellect went its own way. Science
    • lost their importance. You know that Western philosophy and science,
    • science proper, began with Thales. That is the time when it first
    • Greek tragedies. Just as with science, so has art, too, developed out
    • [people]; even what manifests itself today as science, that holds
    • correctly. May I explain by an example how what manifests as science
    • human art, with human science or with human ability; from it is
    • see that what confronts us in art, science and religion, beyond what
  • Title: Foundations of Esotericism: Lecture V
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    • Science throws together all four kinds of ether. Nevertheless it will
  • Title: Foundations of Esotericism: Lecture VI
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    • verified by science. They are decadent animals which are descended
    • The philosopher of natural science, Oken, who in the first half of the
  • Title: Foundations of Esotericism: Lecture VII
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    • life there is less danger of this, for western science does not yet
  • Title: Foundations of Esotericism: Lecture XV
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    • pursue the study of the sciences, when we develop intimate spiritual
    • kingdoms are the kingdoms of Science, Art and inner Strength, by which
  • Title: Foundations of Esotericism: Lecture XVII
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    • concerned. The aim of science is to study animals and plants apart
  • Title: Foundations of Esotericism: Lecture XVIII
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    • science can prove from certain strata of the earth which arose between
  • Title: Foundations of Esotericism: Lecture XXIII
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    • science and art, but he cannot descend altogether on to the Earth: for
    • science and art. Lucifer is represented as the Winged Form of the
  • Title: Foundations of Esotericism: Lecture XXV
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    • science. Everything is understood to be in a continuous evolution.
  • Title: Foundations of Esotericism: Lecture XXVIII
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    • engineering science in his conscious self, but he actually brought a
  • Title: Foundations of Esotericism: Lecture XXXI
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    • for the first time to do with science. Now in the Third Sub-Race,
    • the whole conception of human life into a kind of heavenly science.
    • inspired by the Moorish-Arabian science. This gives the same
  • Title: First Lecture: The Gospel of St. John
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    • familiar with spiritual science. It would, however, take us
    • spiritual science can one understand why this is so. Many a
    • time have I told you how spiritual science helps towards a
    • them with our conscience and our sense of truth. This is the
    • science or learning by which one could really understand what
  • Title: Third Lecture: The Gospel of St. John
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    • science the word Elias means the same as El — the goal,
  • Title: Esoteric Cosmology: Lecture I: The Birth of the Intellect and the Mission of Christianity
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    • physical sciences. It is only in our day that they are beginning to
    • science, that is to say truth presented to the reason in the form of
    • very essence of all religion, of all cults, of all science.
    • The science which arises from this cannot be measured by its power of
    • ‘Sophia,’ between science and divine Wisdom, between
  • Title: Esoteric Cosmology: Lecture II: The Mission of Manicheism
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    • was to form and mould the future. Occult science is not abstract and
    • animal origin because science has established that in fossilised man
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • ignored by orthodox science, is given in the Philosopher's
    • deeply than is the habit of modern science.
    • Rosicrucian science explains the rôle of Lucifer in the world. We
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • been solved by science or religion. Yet the whole problem of education
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • given rise to mistaken ideas as to the real goal of occult science. It
    • error, contradicted by the science and practice of occultism.
    • instrument of the Spirit. Occultism is not a science which
    • science. To enter a Brotherhood he had to pass certain tests and swear
    • the result of science, a certain number of truths pertaining to Nature
    • Initiates — have become public property. Knowledge possessed by science
    • science. As a purely physical being, man corresponds to the mineral
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • his time, science denied the existence of this bone in the upper jaw
    • world on one's conscience’ as Atlas bore the world on his
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • modern science has need of vivisection. The anti-vivisection movements
    • abolish vivisection in science until clairvoyance has been restored
    • with occult truths. If science would accept the truths of
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • Modern exoteric science goes back to the Stone Age — an epoch
    • Occult science leads us back beyond this Stone Age to the epoch of
    • peoples, still nearer to the animal nature — the Lemurian race. Science
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • being and his conscience becomes his rightful guide. His
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • Physical science as yet only knows of the terrestrial crust, a mineral
  • Title: Esoteric Cosmology: Lecture XVII: Redemption and Liberation
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    • between faith and science is due to this dual origin of human thought.
    • in the bosom of the Gods. All science, all knowledge of the outer
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • of the physical world. Physical Science must be supplemented by
    • Spiritual Science. Here is an example: Comparisons are often made
    • science and faith. Science and faith were one and the same. When he
    • religion. Hence the separation between science and faith. Faith in the
    • Occult Science and the Mysteries of antiquity. But in the sixth epoch,
    • the two streams will again unite. Mechanical science will become
  • Title: Reading Pictures of the Apocalypse: Appendix: Cosmogony
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    • Spiritual science has descended to the physical plane we know so well.
    • natural science with spiritual science. Here is an example: Ptolemy's
    • union of science and faith for the ancient priests of the pre-Christian
    • age. Science and faith were one and the same thing. When the ancient
    • needs a free space, a religion. For this reason science and faith are
    • of occult science and the mysteries. But the two streams will be united
    • in the sixth epoch. The mechanical science of the physical plane will
  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • when spiritual science will be included in our educational system. It
    • science of the spirit will be applied in pedagogy.
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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  • Title: Popular Occultism: Lecture 5: Life Between Death and a New Birth
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    • with the materialistic direction of modern science. The position of
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • Natural science traces back changes in the animal kingdom to adaptations
    • For it is the work of Spiritual Beings. Natural science can never discover
  • Title: Popular Occultism: Lecture 8: The Evolution of Man and of the Solar System; the Atlantic Evolution
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    • science. How does the occultist know of these long-past things? He knows
    • science. Natural science also begins to be interested in the continent
    • in mind that modern natural science is better acquainted than in the
    • past with what can be seen through the eyes, but the old science of
    • is not yet admitted by modern science, namely that also man already
    • 2) From the standpoint of science which considers itself far cleverer
  • Title: Popular Occultism: Lecture 10: Paths of Occult Training
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    • science arose, with the study of the forces of Nature and of their laws.
    • From the very outset, this ancient primeval science revealed the following
    • tasks. Modern science has rejected the Ptolemaic world-system as erroneous
  • Title: At the Gates: Lecture I: The Being of Man
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    • At the Gates of Spiritual Science
    • science has always been to unravel the riddle of man. Everything said
    • it is the only part of which ordinary science takes account. But we
  • Title: At the Gates: Lecture II: The Three Worlds
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    • At the Gates of Spiritual Science
    • the sciences and is astonishingly well read; she is acquainted with
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • At the Gates of Spiritual Science
    • he did it for the sake of science or that his purpose was good. The
  • Title: At the Gates: Lecture IV: Devachan
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    • At the Gates of Spiritual Science
  • Title: At the Gates: Lecture V: Human Tasks in the Higher Worlds
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    • At the Gates of Spiritual Science
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • At the Gates of Spiritual Science
  • Title: At the Gates: Lecture VII: Workings of the Law of Karma in Human Life
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    • At the Gates of Spiritual Science
  • Title: At the Gates: Lecture VIII: Good and Evil. Individual Karmic Questions.
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    • At the Gates of Spiritual Science
    • does occult science have to say about the origin of conscience?
    • At our present stage of evolution conscience appears as a kind of inner
    • something comparable to what we call conscience. We find that in the
    • civilisations. We may conclude, then, that the idea of conscience, in
    • Conscience has developed fairly late in human evolution, and we shall
    • How, then, has conscience
    • voice of conscience.
    • Conscience is therefore the
    • relevant here. Only since Aristotle has there been a science of logic,
    • habit and inclination. A motive such as conscience binds itself to the
    • From individual instances known to occult science we may come to the
    • science will make this clear. A man was condemned to death by five judges.
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • At the Gates of Spiritual Science
    • time it was a planet called, in occult science, Saturn. Altogether there
    • The old occult science
    • in the blood. In fact, according to occult science the Earth is indebted
    • to it. Hence in occult science the terms Mars and Mercury
    • These seven stages of the Earth, as recorded in occult science, are
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • At the Gates of Spiritual Science
    • as it then was, is called “water” in occult science.
    • day and night. When we read the Bible in the light of occult science,
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • At the Gates of Spiritual Science
    • influence on human life, and accordingly worked out a science which
    • gradually built up a science. It became clear to them that there was
  • Title: At the Gates: Lecture XII: Occult Development
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    • At the Gates of Spiritual Science
    • Truth and Science,
    • rely rather on science, but have been led by science into a doubting
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • At the Gates of Spiritual Science
    • the science of the breath. Our modern materialistic age places health
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • At the Gates of Spiritual Science
    • destroyed. For persons much occupied with science, the necessary path
    • belief by what they take to be science can learn to understand Christianity
    • people; but present-day science looks on this as a purely external
    • The occult science of
  • Title: Lecture Series: Karma and Details of the Law of Karma
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    • The Original Impulse of Spiritual Science, published in German as,
    • The Original Impulse of Spiritual Science,
    • Spiritual Science since it applies to repeated lives on Earth. We speak of the
    • the opponents of Spiritual Science, attacks often beginning with the hackneyed phrase: One
    • is investigated and examined by physical science, dissected by anatomy and is familiar in
    • tremendous amount of knowledge and have filled their souls with science of every kind, but
    • conscience. What arises from a man's conscience is equally something that has been
    • acquired. He has a conscience, an instinct for what is good, right and true only because in
    • this conscience. You can provide for the strengthening and enhancement of conscience if you
    • undertake every day to deepen your moral conceptions. Moral conceptions become conscience
    • once endured can be recognised in the physiognomy of a thinker. Modern science is on the
    • impulse and the insight ensuring that Spiritual Science is not presented as something
  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • circles of students of spiritual science. The main matter at hand is
    • occultism by European science. This was one of the main tasks of the
    • simple man who holds only a few popular ideas about modern science,
    • teachings of spiritual science. It is unjustified to object: What
    • races. The range of elementary spiritual science as it is
    • my two books, Truth and Science, and The Philosophy of
    • speaking in symbols. Every word is a symbol. Even science, which
    • science will be served well by this map after death. The occultist
    • science knows his way about and can characterize these things to
  • Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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    • that time there was no other science than what one thus beheld. There
    • content through the diffusion of the teachings of spiritual science.
    • What lives in spiritual science must stamp itself later in external
    • forms. Thus we must look on the mission of spiritual science as a
  • Title: Lecture: The Lords Prayer
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    • spiritual science it has always been called the higher triad, and the
    • course, is called spirit man in terms of spiritual or occult science. The
    • until he attains that central goal of existence known to spiritual science
    • into that image. Spiritual science in all ages has called this phenomenon
    • entire universe. In spiritual science, this process of Divinity repeating
    • one another in the sense of spiritual science by their names. An
    • occult science of the different religions has thus simply taught what it
    • is called “homeless” in the terminology of spiritual science,
    • Spiritual science has always termed as “guilt” (German,
    • a defective element in the astral body leads to what spiritual science
    • connected in an inner sense. Spiritual science never uses the word
    • throughout history have had their origins in spiritual science. Analyze
    • from the wisdom teaching that is now called spiritual science. Every true
  • Title: Lecture Series: Easter and the Awakening to Cosmic Thought
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    • Original Impulses for the Science of the Spirit,
    • Original Impulses for the Science of the Spirit,
    • Redemption can in reality be fully grasped only through a knowledge of Spiritual Science. In the
    • Spiritual Science adds depth to the
  • Title: Lecture: The Structure of the Lords Prayer
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    • The occult science of the Hebrews called this “ I ” the ineffable
  • Title: Lecture: Adept-School of the Past
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    • intellect, science and art, such as they exist now, did not exist in
    • brotherhood. Spiritual science therefore has only one task: to bring
    • science began with the most elementary teachings. Many important things
    • Spiritual science seeks to be
    • science to prepare men to form a centre for this end, to prepare them
    • and that is why the impulse of spiritual science entered the world at
    • that time. Through spiritual science, something was called into life
    • science is nothing new, and even the spiritual-scientific movement is
    • by considering three kinds of Mysteries. Spiritual science must be able
    • can be awakened in all men. This is the task which spiritual science
  • Title: Lecture: The Animal Soul
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    • are body noises. Occult science here makes a quite decisive
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • science.
    • If spiritual science is to be raised from
    • to our daily life what we have received from spiritual science. We
    • have received spiritual science in the right way, if, for instance,
    • teachings of spiritual science not merely theoretically, if they fill
    • science enables us to bear ourselves quite differently towards
    • with feeling. The wonderful part of spiritual science is that it
    • The task of spiritual science is to work in
    • science. They could feel what we can now experience in our souls.
    • Spiritual science is there to give man again
  • Title: Lecture: The Elementary Kingdoms
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    • — whereas modern science merely looks upon the fire, or
    • penetration into Spiritual Science. The world is constructed
    • man's being into ten or twelve members. Spiritual Science
    • For, Spiritual Science is only of value when we draw from it
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • it the profound idea in spiritual science of the unification of
  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • simply come to know various things through spiritual science, but
    • science can tell.
    • feel pain and pleasure. Only spiritual science can teach us about
    • signify. In this later period of ours, spiritual science is destined
    • spiritual science leads us into the spiritual foundations of
    • Therefore the ideal from the standpoint of spiritual science is to
  • Title: Ascension/Pentecost V: WHITSUN: The Festival of united Soul-Endeavour
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    • air, and lead the bees to the flowers. Now everything science has to
    • direction science proves itself unusable and again and again
    • Science is discovered by man through his inner powers; along the
  • Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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    • history of the sciences, something about the form in which the
    • technical science. Rosicrucian wisdom contains within itself the
    • sources which enable it to counter every objection made by science. A
    • true understanding of modern science, not the dilettante understanding
    • from science itself the proofs of the spiritual truths of
    • foundations of the science of worlds and to allow the spiritual truths
  • Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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    • Science into practical life. That is why things are put forward in
    • strength or getting rid of the weakness of his conscience. I have
  • Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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    • explained through Spiritual Science.
  • Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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    • Spiritual Science shows us that we do not live as isolated beings but
    • thoroughly developed conscience and will be a person of high moral
    • many other things. The Movement of Spiritual Science itself is the
    • Golgotha. Materialism in natural science is primarily a consequence of
    • materialism into science. And the derangement of the nerves caused by
    • Science should never be a matter of strife but a healing power in
  • Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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    • knowledge of it is the most precious gift of Spiritual Science. It
    • Science when both are rightly understood. There is profound agreement
  • Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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    • science we can survey seven states of consciousness of which our
    • external Nature Science, namely in to those which can utter sounds
  • Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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    • sources of physical facts. Physical science substantiates the physical
    • too have no nervous system. It is an error of physical science when it
    • what in occult science we call the Moon. In this we have to do with
  • Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth. II
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    • the grounds of a natural science, since everything on the Earth was
    • the laws of the stars and hence arose that wonderful science which we
    • own strength. The mission of Spiritual Science is to show mankind this
  • Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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    • spiritual science, but of applying them directly to life, of studying
    • science flow into everyday life. That is precisely the way in which
    • which no natural science can explain. That transformation of the
    • science can give you no explanation.
    • with the circulation. Now science believes that the heart is a kind of
    • science states. Man today, however, cannot guide his heart as he will;
    • is a crux, a riddle for modern science. It has diagonally striped
    • what exists as the conception of spiritual science.
    • thought that lives in the mind of one who conceives spiritual science
    • Brotherhood emphasised that practical spiritual science which contains
  • Title: Theosophy/Rosicrucian: Lecture XIV: The Nature of Initiation
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    • Truth and Science.
    • spiritual science itself, whereas for one who wishes to go further it
    • science is an assistance if you do not merely study cosmic evolution,
    • science, then science becomes to you but the letter for the spirit.
    • Spiritual Science is necessary to humanity for its further progress.
    • Thus Spiritual Science appears to us not only as a great ideal, but as
    • wells up for us. Spiritual Science will become increasingly more
    • science. Then we have grasped the great task of civilisation which is
    • them. In this sense Spiritual Science should become a powerful impulse
  • Title: Theosophy and Rosicrucianism: Lecture I: Theosophy and Rosicrucianism
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    • Spiritual science must become an all-encompassing concern, a
    • sciences exist at all. Whatever we do, and if art, science
    • with so-called science and with its facts, and since science
    • task of spiritual science to deny or renounce things; it does
    • Spiritual science can show how those truths can be rendered
    • these truths in such a way that no science could raise any
    • know that spiritual science exists in order to supply an
    • is exactly the same with spiritual science. Humanity needs
    • health and recovery of Soul and Spirit. Spiritual science is
    • science leads us into higher worlds, into which no physical
    • literally. Also spiritual science speaks in this sense of the
    • of these kingdoms. Spiritual science is but the means of
    • the depths of religious documents. Spiritual science
    • which it needs. Yet spiritual science does not know
    • science leads us.
    • than the knowledge of spiritual science! This alone
    • forces stream out of spiritual science, and these become a
    • spiritual world. Spiritual science is not meant for cranks,
  • Title: Theosophy and Rosicrucianism: Lecture II: Introductory Explanations Concerning the Nature of Man
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    • directly into the essence of this science. It has the
    • science thinks that all this constitutes the physical body of
    • science therefore says: A living being would decay into the
    • body. Modern natural science does indeed try to discover the
    • processes observed in plants, modern science even seeks to
  • Title: Theosophy and Rosicrucianism: Lecture III: Man's Self-consciousness
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    • designate my own being. Spiritual science has always
    • gentleness of character. Spiritual science in particular
    • things which the disciple of occult science learns. But even
  • Title: Theosophy and Rosicrucianism: Lecture IV: Man's Further Destinies in the Spiritual Worlds
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    • science must therefore get accustomed little by little to see
    • which is designated in Occult Science as the Akasha
  • Title: Theosophy and Rosicrucianism: Lecture V: Metamorphoses of Our Earthly Experiences in the Spiritual World
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    • out of a spiritual science describes just as great a miracle
    • spiritual science to such a problem is that even in such a
    • logical in spiritual science state: Even as an oak-tree grows
    • piano which is out of tune. Spiritual science, can give most
    • example of modern natural science, namely to look upon the
    • science, and many who had no inkling of this truth have used
    • foundations. Spiritual science therefore is not for brooding
  • Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
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    • was investigated through spiritual science and it appeared
    • therefore see that only with the help of spiritual science
  • Title: Theosophy and Rosicrucianism: Lecture VII: The Law of Karma
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    • science explains that everything which occurs in the world is
    • into spiritual science we are literally forced to admit
    • aspect of materialism is to be found in science, for there
    • of spiritual science to give mankind an explanation
    • with the efficacy of spiritual science as a remedy, for it is
  • Title: Theosophy and Rosicrucianism: Lecture VIII: Supplementary Thoughts on the Law of Reincarnation and Karma
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    • than spiritual science itself.
    • inspirations of spiritual science, they would really discover
    • this sphere, spiritual science can be of practical help in
    • observations of occult science show that this is indeed the
  • Title: Theosophy and Rosicrucianism: Lecture X: Further Stages of the Development of Our Earth
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    • know, to a past condition. Even natural science draws
    • on hypotheses, but in this field natural science meets
    • spiritual science to some extent. Natural science says: Huge
    • the statements of modern natural science the face of our
    • external aspect of the Earth is concerned, natural science,
    • those of natural science though a kind of harmony ,will one
    • day be established between natural science and spiritual
    • science. Natural science draws attention to a fact which a
    • who completely adopts the standpoint of natural science
    • the one imagined by modern natural science.
    • science streams into human culture. We can see it flowing
  • Title: Theosophy and Rosicrucianism: Lecture XI: Progressive Development Through the Different Cycles of Culture
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    • process (but in the light of spiritual science it is an
    • the aid of the good forces. The Hindoo established a science
    • cycle of culture. In addition to the earlier science of the
    • Spirit, these nations also possessed a science of the
    • earth. Science extended to spheres which the Hindoo still
    • in the light of spiritual science this presents strange
    • produce modern natural science with its technical appliances.
    • begins again. The task of spiritual science is to help in
    • Science
    • it is a cross to materialistic science. Materialistic science
    • light of spiritual science.
    • science thus throws light upon that which surrounds us. We
  • Title: Theosophy and Rosicrucianism: Lecture XII: The Stages of Christian Initiation
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    • spiritual science is able to say concerning the significance
    • Science in regard to this course of development.
    • learn these facts through spiritual science. Then they
    • natural science. Those who apply natural-scientific standards
    • only be understood with the aid of spiritual science. The
  • Title: Theosophy and Rosicrucianism: Lecture XIII: The Rosicrucian Training
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    • learn to know through spiritual science the laws which govern
    • science. In my first lecture I told you that the knowledge
    • contained in spiritual science can absolutely be grasped
    • science.
    • of spiritual science will therefore be of greatest value in
    • education: Spiritual science is an excellent training for the
    • “Truth and Science
    • something very significant, even in materialistic science,
    • dry, intellectual concept supplied by modern science; this
    • same as when the soul leaves the body. If spiritual science
  • Title: Theosophy and Rosicrucianism: Lecture XIV: Further Stages of Rosicrucian Training
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    • organ, occult science can tell you how it is connected with
    • heart, etc. Spiritual science can also tell you what had to
    • science offers us this remedy. We are egoists if we reject
    • it, if we refuse to take it. Spiritual science feels that it
    • science; even-those who are acquainted with the justified
    • objections raised against it by natural science. The
    • raised against spiritual science and are well acquainted with
    • natural sciences of his time. This writing was greatly
    • summit of modern science.” And Ernst Haeckel wrote:
    • communicate some of the facts which spiritual science can proclaim
    • exercise a healing influence upon men. Occult science can
    • human life and to fructify it. And when spiritual science
    • This, is the proof which spiritual science seeks.
    • science is to become a reality in life, it must penetrate
    • spiritual science has become a force which gives wings to our
    • lectures which I have delivered to you. Spiritual science
    • humanity and bring new impulses in art and science, in
  • Title: Gospel of John (Basle): Lecture I
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    • Science. The result of this is, that from the very outset
    • thought that Spiritual Science or Anthroposophy desires to
    • Science, to show the significance of this religious document,
    • out the relation of Spiritual Science to religious records in
    • general. Spiritual Science enables us to understand the
    • Anthroposophical Spiritual Science takes Christianity as it
    • only be gained through Anthroposophical Spiritual Science. If
    • compare Spiritual Science with philology. We can also study
    • Spiritual Science leads us into the spirit of these
    • Science is not to be a new religion for the men of modern
    • being. Anthroposophy or Spiritual Science is to present
    • Spiritual Science to arrive at:
  • Title: Gospel of John (Basle): Lecture II
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    • Spiritual Science man, as he stands before us, is divided
    • inner being. In Spiritual Science this is called the astral
    • astral body, for from the standpoint of Spiritual Science
  • Title: Gospel of John (Basle): Lecture III
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    • to the senses is, in the view of Spiritual Science, only the
    • Spiritual Science these seven incarnations of the Earth are
    • Science knows of four states of matter: earth, water, air,
    • particles. But to Spiritual Science warmth is also a
    • Science, when a body is heated it absorbs the substance of
  • Title: Gospel of John (Basle): Lecture IV
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    • Spiritual Science is very important. In Christian occult
    • science the Old Moon is called the Cosmos of Wisdom and the
    • fire-breathers. Occult Science looks upon all matter only as
    • different; it was they who brought art and science to men.
    • the bottom of the ocean. Modern science is gradually arriving
  • Title: Gospel of John (Basle): Lecture VI
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    • occupied himself in applying his science to the things of the
    • begin. In our age we have a great development of science, and
    • brotherhood, and Spiritual Science or Anthroposophy must be
  • Title: Gospel of John (Basle): Lecture VII
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    • enter into the ideas of Spiritual Science on the subject of
    • present-day natural science the view has developed —
    • fruit. In Spiritual Science this fertilising action of the
  • Title: Gospel of John (Basle): Lecture VIII
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    • we view it with the knowledge of Spiritual Science. Christ
  • Title: Lecture I: Occult Signs and Symbols
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    • learn of more intimate details out of the realm of spiritual science.
    • spiritual science cannot be like lectures in other areas, which are
  • Title: Lecture II: Occult Signs and Symbols
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    • when spiritual science will one day really take hold of the soul,
    • to mention here a parallelism about which ordinary science has little
  • Title: Lecture III: Occult Signs and Symbols
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    • ourselves with an example. Even in places where spiritual science is
    • Spiritual science
  • Title: Lecture IV: Occult Signs and Symbols
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    • religion and science will be reconciled.
  • Title: A Mongolian Legend
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    • spiritual science do we come to understand their deep
  • Title: The Influence of Spiritual Beings Upon Man: Lecture I
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    • speak from the aspect of Spiritual Science about various facts and beings
    • pertaining to the higher spheres of spiritual science. It is possible
    • that someone who has only lately met the truths of Spiritual Science
    • science, to know the influences under which the various plants and animals
    • not lead in a round-about way to materialism: spiritual science shows how
    • understand Spiritual Science one discovers it to be a very complicated
    • science. In the Prometheus myth we have a magnificent expression of
    • science, we approach the myths we must stand before them in reverence.
    • understand in ever deeper sense the task of Spiritual Science.
    • of Spiritual Science. It is to enable man to learn to know life, and
  • Title: The Influence of Spiritual Beings Upon Man: Lecture II
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    • occult science we call a “Sun” is — like our present
    • of man in terms of Spiritual Science we say that the whole man —
  • Title: The Influence of Spiritual Beings Upon Man: Lecture III
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    • of natural science and spiritual science. The Kant-Laplace theory.
    • important advance in science to speak of spiritual forces and spiritual
    • and a dreadful superstition by popular official science — which
    • popular science forms from its own facts look like tiny, gasping, dwarf-like
    • the facts. The facts of modern science are actually far, far ahead of
    • the “belief” of modern science — only that is not
    • science as something not fit for polite society. But facts speak a plain
    • how modern science runs after the facts like little dwarfs who cannot
    • by physical science. For theosophy has no objections to make in respect
    • of what physical science strives to know — that is, what eyes
    • science has affirmed. But that would be just the same as if two observers
    • the method employed by modern science; it does not contradict the spiritual
    • kind of great primordial nebula, as our physical science describes.
    • to our solar system — far beyond Uranus. To spiritual science
    • all the other planets as well! — Science today, however, wonderfully
    • confirms what is given here from the teaching of spiritual science.
    • with the blood. Today science makes the discovery that the blood is
    • with what Spiritual Science has to say, it is only a matter of looking
    • alone, matters take their course in the way depicted by modern science,
    • spiritual organisms, and how spiritual science leads us to the spiritual
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  • Title: The Influence of Spiritual Beings Upon Man: Lecture IV
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    • guide those mighty evolutionary processes which ordinary physical science
    • describes to us inaccurately, but Theosophy or spiritual science exactly
    • lectures how spiritual science does not see merely physical material
  • Title: The Influence of Spiritual Beings Upon Man: Lecture V
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    • is no cause for amazement today. Natural science knows that down in
  • Title: The Influence of Spiritual Beings Upon Man: Lecture VI
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    • science will help to prepare men for this. Men will be able to live
  • Title: Festivals/Easter VI: Easter: The Mystery of the Future
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    • conscience that he sent the eleven leaves back again to Uppsala, where
  • Title: The Influence of Spiritual Beings Upon Man: Lecture VII
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    • Genuine occultism, true spiritual science, cannot share the usual trivial
    • relationship to the Godhead.” The student of spiritual science
    • Assyria, Chaldea, and on the other hand of Egypt. Human science was
    • found sciences, cultivate their fields — everything of human origin,
    • of spiritual science. The Lawful Prince is one of the “Powers,”
  • Title: The Influence of Spiritual Beings Upon Man: Lecture IX
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    • distant future, science will take an extraordinary course. Science will
    • of external facts of the physical senses. Science will confine itself
    • prevails today. A time of sheer undiluted materialism in science lies
    • today with physical science. And one day the learned will find themselves
    • special course of science, an absolute desolation of the purely physical
    • the spiritual-science world-conception speaks today. Such a phenomenon
    • movement as Spiritual Science is accepted. What will enter then? The
  • Title: The Influence of Spiritual Beings Upon Man: Lecture X
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    • seen that the elemental beings called by spiritual science “Salamanders”
    • of spiritual science which is extraordinarily important for the practical
    • only when viewed in the light of spiritual science that events in the
    • of spiritual science.
    • of spiritual science. In many respects man's whole life is saturated,
    • always said we must not take Spiritual Science in an ascetic sense,
    • been emphasized here that the world-conception of spiritual science
    • science must never remain a conversational subject for tea-parties or
    • man's soul understood of outer forms. Spiritual science will not
  • Title: The Influence of Spiritual Beings Upon Man: Lecture XI
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    • Science in the evolution of mankind... June 11, 1908.
    • still more if we realize from spiritual science the true source of man's
    • soul” in the sense of spiritual science, we must not think of
    • spiritual science “intellect” is the sense for harmony which
    • time be elevation above the external sense element. If spiritual science
    • Spiritual Science does
    • Science is life. It lives in the world process, and when one says that
    • science can give a deeper view of what men bring about in their deeds.
    • to man's consciousness through Spiritual Science that spirituality
    • science is expanded to impulses which can penetrate our life and tell
    • science. It will be as it was centuries ago, where in every lock, in
    • have when we are conscious that spiritual science is no hobby for individuals
  • Title: Gospel of John: Lecture I: The Doctrine of the Logos
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    • be the deepening of the concepts of Spiritual Science themselves
    • mind how the perceptive method of Spiritual Science must be
    • exponent of Spiritual Science speaks about the Gospel of St.
    • quite different one. If Spiritual Science is to fulfill its
    • physical world. And Spiritual Science must depend entirely
    • position of the exponent of Spiritual Science in relation to
    • Spiritual Science is in a similar position in relation to
    • Spiritual Science itself we can gain knowledge about the
    • Science interpretation, he will not need to concern himself
    • facts of outer natural science is very, very much less
    • seized upon natural science.
    • been lost. If Spiritual Science performs its task and points
    • nature materialistically in an outer physical science. What
    • science. This brought with it the impossibility of reaching
    • in authority. Belief in an infallible science has today
    • Science is in fact a restitution of the Gospel of St. John
  • Title: Gospel of John: Lecture II: Esoteric Christianity
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    • allow the truths of Spiritual Science which lie at their very
    • Spiritual Science was taught. And now, having brought
    • words that are in fact a paraphrase of Spiritual Science.
  • Title: Gospel of John: Lecture III: The Mission of the Earth
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    • standpoint of Spiritual Science what does occultism call our
    • Science we say that the ancient Moon preceded the Earth. This
    • Spiritual Science reveals. In the beginning of the
  • Title: Gospel of John: Lecture IV: The Raising of Lazarus
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    • in the Gospel of St. John the truths of Spiritual Science can
    • the same things which we now learn in Spiritual Science. Then
  • Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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    • that Spiritual Science points out with a certain correctness
    • foster Spiritual Science? We can do so, because all of the
    • Spiritual Science in preparation for the next epoch. For if
    • times, exoteric Spiritual Science is presented in lectures,
    • Science is certainly no sign of wisdom, nor is a lack of
    • science a proof of it.
  • Title: Gospel of John: Lecture VI: The "I AM"
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    • in the descriptions of Spiritual Science, nevertheless the
    • Spiritual Science know this) the same as
  • Title: Gospel of John: Lecture VII: The Mystery of Golgotha
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    • is the result? Spiritual Science makes this very clear.
    • they heard this, being convicted by their own conscience,
  • Title: Gospel of John: Lecture VIII: Human Evolution in its Relation to the Christ Principle
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    • received these communications of Spiritual Science, you
    • people, which in Spiritual Science literature is usually
    • designated in Occult Science the Chaldaic – Babylonian
    • and to develop the science of geometry. Maya or illusion was
    • explored and physical science came into being. Men studied
    • difference from the standpoint of Spiritual Science whether
  • Title: Gospel of John: Lecture IX: The Prophetical Documents and the Origin of Christianity
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    • standing as we do upon the foundation of Spiritual Science.
    • standing upon the foundation of Spiritual Science than for
    • brought forth a science serviceable to our earthly world; it
    • when Spiritual Science points out that He whom Moses saw, who
    • Spiritual Science has to say harmonize even in the details
  • Title: Gospel of John: Lecture X: The Effect of the Christ Impulse Within Mankind
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    • the laws, a science of perception, a science of feeling, not
    • a science of concepts. If our scholars would only reflect
    • been, at that time, a real science of thought or of logic. It
    • been a logic, a science of thought, it would have been
    • say that Spiritual Science offers nothing but allegorical
  • Title: Gospel of John: Lecture XI: Christian Initiation
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    • official science toward Spiritual Science, and it will become
  • Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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    • Science Movement is to prepare those who have the will to
    • Spiritual Science, to prepare mankind and to keep its eyes
    • world-concept obtained from Spiritual Science appears like an
    • receive that spiritual teaching which Spiritual Science is
    • Science is something that really contradicts true
    • Christians. The Christianity of Spiritual Science will
    • Only Spiritual Science can lead us deeper into this
    • Science can introduce us into the Gospel of St. John, for it
    • say: We acknowledge that Science possesses many and
    • repeated. The representative of Spiritual Science desires to
    • prophet wishes that people believe in him. Spiritual Science
    • the prophet.” Spiritual Science says: — the
    • more and more that Spiritual Science is something that is
    • Spiritual Science about the Gospel of St. John, we shall then
    • meant when it is said that the Movement for Spiritual Science
  • Title: Apocalypse of John: Introductory Lecture
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    • Spiritual Science — The
    • tasks of Spiritual Science, if this is understood in its true
    • thought that Anthroposophy or Spiritual Science is in any way
    • misunderstood, if Spiritual Science is grasped aright, it
    • of Spiritual Science to religious documents.
    • of Spiritual Science are of such a nature that if it is
    • him through Spiritual Science can look behind the veils of
    • spiritual-scientific knowledge, although Spiritual Science
    • as little are the wisdom, the science, that lead into the
    • spiritual worlds the same as religion. This science will make
    • acknowledged by Spiritual Science though in a very different
    • fields of thought to-day, but it has been applied by science
    • the world from the standpoint of Spiritual Science everything
    • that what Spiritual Science relates is not said without
    • It is not difficult for the student of Spiritual Science to
    • from ordinary life are led back through Spiritual Science to
    • difference is only this — official science has to
    • just as information with regard to the science of geometry
    • understands something of genuine spiritual science knows that
    • of anthroposophical Spiritual Science. I have been unable to
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  • Title: Apocalypse of John: Lecture I
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    • conscience that he would not keep these eleven leaves and so
  • Title: Apocalypse of John: Lecture II
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    • one says in Spiritual Science: there is blissful rest in
  • Title: Apocalypse of John: Lecture III
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    • epoch, as it is called in modern science. The engulfing of
    • work from that in the realm of science to-day. At that time
    • Only a confused science is able to trace jurisprudence back
  • Title: Apocalypse of John: Lecture IV
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    • contain deep wisdom, much deeper than our science contains.
  • Title: Apocalypse of John: Lecture V
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    • spirits who in the literature of spiritual science are
  • Title: Apocalypse of John: Lecture VI
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    • IN material science
    • Spiritual Science you will gain the greatest respect for the
    • of Golgotha. Whatever he could learn from occult science was
  • Title: Apocalypse of John: Lecture VII
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    • the standpoint of Spiritual Science can see by the most
    • you may compare objectively that which is attained as science
  • Title: Apocalypse of John: Lecture X
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    • in the sense of Spiritual Science. To this end something else
    • produced; it is believed that purely materialistic science
    • Science have always known that this time will come; they know
    • of true Spiritual Science this is what would be called black
    • evolution. There is a saying well known in Spiritual Science,
    • Spiritual Science as the mineral kingdom. Thus the plants
    • subtle ideas as we must have in Spiritual Science if we wish
    • Spiritual Science but only of the concept which the man of
  • Title: Apocalypse of John: Lecture XII
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    • Science. For the present, we have still to go through many
    • expresses many of the truths known to Spiritual Science. He
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture Three
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    • the spiritual life. Science, philosophy, and religion were in the grip
    • Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology,
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture One
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    • presented by Theosophy or spiritual science. We must think of the human
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Two
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    • fourth in our great post-Atlantean epoch. In spiritual science we calculate
    • the physical earth and beyond to spiritual realities. Present-day science
    • when we absorb the teachings of spiritual science.
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Five
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    • but only in a state of madness. Science in the modern sense did
    • did the human being become a seeker in that science which can independently
    • like science has only existed since Thales.
    • Those who began science with Thales were right: before them science
    • natural science increases in humanity, to that extent true wisdom will
    • in terms of external science, outstanding people such as Marcus Aurelius,
    • but the science would have remained merely intellectual and none of
    • than doubt concerning what he had learned of Greek and Roman science. Then
    • everywhere behind the physical world. The science that had penetrated
    • all the way to the stars deteriorated; and even if this science had
    • Science only reawakened
    • then spread from Spain into Europe. This science is outstanding with
    • The science that became a powerful stimulus for European science, that
    • the fifth age with a science of the external world that began its great
    • the dawning of a new science that is, however, wholly chained to the
    • science wanted faith and knowledge entirely separated.
    • the science of Copernicus and Kepler. As a result, what the ancient
    • the simplest way. In the future all science will find Christ, even though
    • that this new science is approaching, that humanity will understand
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Six
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    • science speaks of a large ancient earth, from which the other heavenly
    • bodies have come, so also spiritual science speaks of a large, ancient
    • An Outline of Occult Science
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Seven
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    • stimulated today by external science to question, to ask, and to seek
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • is structured and organized with so much wisdom that physical science
  • Title: Universe/Earth/Man: Lecture I: The Egyptian period, and the present time
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    • We know from the teachings of Spiritual Science that humanity of
    • studying space from the standpoint of Spiritual Science knows that it
  • Title: Universe/Earth/Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom
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    • science and the art of healing; and it will be the task of the
    • Observe how the conceptions of Spiritual Science lead us to the vision
    • Spiritual Science will again prove to be a great, a universal remedy,
    • Science will fail to act curatively upon humanity in the course of
    • Science we say with emphasis that we see it in many pictures of the
  • Title: Universe/Earth/Man: Lecture III: The Kingdoms of Nature
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    • Spiritual Science. Cosmic secrets are hidden in the saying of Paul
    • practical value of Spiritual Science for the future.
  • Title: Universe/Earth/Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements
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    • Spiritual Science maintains that each separate human being is complete
    • Spiritual Science gives the name of “earth” is called
  • Title: Universe/Earth/Man: Lecture V: The sacrifice of substance by the Thrones, Kyriotetes, Dynamis, and Exusiai
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    • are in many respects wiser than our present-day science. When more is
    • deeper than science, which has apparently progressed so far.
  • Title: Universe/Earth/Man: Lecture VI: The Spirits of Form as regents of earthly existence
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    • rudimentary germ of Art and of Science; this he could not have
  • Title: Universe/Earth/Man: Lecture VII: Animal forms - the physiognomical expression of human passions
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    • science, the land was called the Lemurian continent.
    • Natural science describes it as a degenerated eye. This it never was;
    • The object of spiritual science, and of all that can be acquired as
  • Title: Universe/Earth/Man: Lecture VIII: Mans connection with the various planetary bodies
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    • way to form a clear idea of what in Spiritual or Occult Science is
    • Spiritual Science one can by no means speak of the world as a mere
    • question from the standpoint of Spiritual Science, from knowledge
  • Title: Universe/Earth/Man: Lecture XI: The Reversing of Egyptian Remembrance by way of Arabism.
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    • lines of development, namely, science and belief.
    • Indian civilizations, one does not find a science apart from faith.
    • in another realm, by which something like an independent science
    • occurred first in Greece. Up till then opposition between science and
    • absolutely stupid as regards science; it was only then he became
    • progressive onslaught of science.
    • Thus we see how science, which devoted itself to material things, was
    • Middle Ages, a period immediately preceding our own, that science and
    • this we may not deny; it was a direct gift; and all the science which
    • science to prove revealed truth. At its prime it said: Men can gaze
    • science can enter into it, but to do this men must devote themselves
    • In the course of time all relationship between science and belief was,
    • philosophy of Kant, where science and belief are completely sundered.
    • and declares that from the standpoint of science these cannot be
    • appeared that were seeking a union between science and belief, minds
    • that were endeavouring, through entering profoundly into science, to
    • thinker and of such a point of view. To him religion, art, and science
    • The division in modern culture between science and belief did not
    • how modern science first arose in the sharp contact of Arabism with
    • In modern science we have to see a union between Egyptian remembrances
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  • Title: Egyptian Myths: Lecture 1: Spiritual Connections between the Culture-streams of Ancient and Modern Times.
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    • If we ask ourselves what spiritual science should be for men, then
    • following answer before our souls: Spiritual science should be for us
    • science, it will not seem strange that one should look for a
    • external science can as yet say little.
  • Title: Egyptian Myths: Lecture 7: Evolutionary Events in the Human Organism up to the Departure of the Moon. Osiris and Isis as Builders of the Upper Human Form.
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    • tradition, nor any science that is hoary with
  • Title: Egyptian Myths: Lecture 9: The Influence of the Sun and Moon Spirits, of the Isis and Osiris Forces. The Change in Consciousness. The Conquest of the Physical Plane.
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    • citizen, and it was among them that jurisprudence, the science
    • were to speak objectively about this kind of science.
  • Title: Egyptian Myths: Lecture 10: Old Myths as Pictures of Cosmic Facts. Darkening of Mans Spiritual Consciousness. The Initiation Principle of the Mysteries.
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    • an event and fact of the physical plane. But in the science of the
    • science and we shall find, for example, how a few thousand years ago
    • of the science of the spirit. It is customary for people, even for
  • Title: Egyptian Myths: Lecture 11: The Ancient Egyptian Doctrine of Evolution. The Cosmic View of the Organs and their Coarsening in Modern Times.
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    • must we reject efforts that would make a compromise with the science
    • relationships, and a certain tyranny in medical science excludes what
  • Title: Egyptian Myths: Lecture 12: The Christ Impulse as Conqueror of Matter.
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    • enormous strides made in modern times. The science of the spirit makes
    • through the science of the spirit can an idea be formed of what the
    • he is receiving a confused doctrine. The modern science of the spirit
    • but the science of the spirit is life. Its truth can be checked
    • One who studies what material science can offer today, who plunges
    • into material science and is not too lazy to steep himself in it, such
    • a man acts wisely also in relation to the science of the spirit. Much
    • found there we can permeate with the pure spirit, which the science of
    • science of the spirit when men say that it is a fantastic view of the
    • only a most elementary beginning in the science of the spirit if one
    • who look today at the science of the spirit with a certain scorn feel
    • pusillanimous rather than bold through his life in the science of the
    • he sees how just those persons who should understand the science of
    • of will, an impulse to carry the science of the spirit into life and
    • views can have no part in that.” The adherents of the science of
    • Christians. The representatives of the science of the spirit may be
  • Title: Astral World: Lecture I
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    • are always present when the work of spiritual science is carried out
    • science, to seek first to create a fundamental feeling, and we have
    • absorbed inwardly for a length of time what spiritual science has to give,
  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
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    • purpose. It is to show that spiritual science — or rather the
    • public. When spiritual science meets with an unprepared public, the
    • movement of spiritual science.
    • in ordinary science, the experiences of physical research, and what
    • understanding for spiritual science can be achieved only if one speaks
    • science from pure curiosity to give vent afterwards to the opinion:
    • science will then gradually flow into our whole life.
    • science, who have already grown accustomed to think and live in the
    • conceptions aroused by spiritual science, to come to terms with the
    • calmness to meet the storms pouring out against spiritual science, because
    • elementary researches of science,” the anthroposophist will answer,
    • “I know that through what spiritual science can give, full harmony
    • with the spiritual conception of the world, students of spiritual science
    • form a kind of fascination for the material-science researcher —
  • Title: Lecture: History of the Physical Plane and Occult History
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    • Spiritual Science you can gather that by means of occult
    • describe by means of occult science and which man has to live
  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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    • of knowledge. This may sound unbelievable for modern science! One can
    • before us in occult science is seen in pictures. The black cross with
    • of indifference to one who is within the Movement of Spiritual Science
  • Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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    • science, setting out from pure observation, is not in any way averse
    • as it were, how spiritual science explains to us by the simplest things,
    • the smallest things which face us, in the way, in which spiritual science
  • Title: Lecture: Four Human Group Souls (Lion, Bull, Eagle, Man)
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    • from these lion- and bull-natures. Physical science will be utterly
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • one of those aspects of spiritual science that show us how well
    • science can be of great help to us just where daily life is
    • strange illusions seen today in a recent trend of natural science.
    • something useful is answered by spiritual science. And we see, too,
    • considerations. And we shall see that if spiritual science works into
    • spiritual science is, therefore, a powerful impulse which also in
  • Title: Being of Man/Future Evolution: Lecture 2: Different Types of Illness
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • of view of spiritual science. As a rule people are not concerned
    • science holding the opinion that man consists merely of a physical
    • Unless you make it your business to know what spiritual science can
    • science has no inkling of the fact that scientists ought to treat
    • to say, it is not only bound to be unknown to materialistic science,
    • through a knowledge of man arising out of spiritual science that we
    • anything on the basis of purely materialistic science. We need to
    • have to turn to spiritual science for the actual basis of our
    • materialistic. And perhaps in no other science can we see so clearly
    • drew full attention to the increasing materialism of medical science
    • opposed to the paracelsian approach as materialistic science is today
  • Title: Lecture: The Ten Commandments
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    • achievements, including those of science. To that end we must first
    • spiritual science know the subtle ways in which health and sickness
    • has a devastating effect. Materialistic science has no conception of
    • Only people familiar with spiritual science will know what it means to
    • correct sense only by means of spiritual science. Everything connected
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • beings, for when we are based on spiritual science we must not assume
    • spiritual science that everything around us which influences us, be
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • can see, then, that spiritual science helps us to form a judgment of
    • will only become possible again for the sciences to achieve fruitful
    • science. In earlier times, up to about the middle of the earth
    • spiritual science is not a collection of abstract ideas for those
    • and sixteenth centuries an age of abstraction, of external science,
    • has arisen, a science that is no longer in a position to go back to
    • science also lost its depth. Through spiritual knowledge this depth
    • between caricatures of science and real knowledge based on the
  • Title: Mephistopheles and Earthquakes
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    • deepest realm of occult science. In respect of a particular event on
    • science. The countless illusions and fallacies accumulating in
    • materialistic science to-day, all the research that is not only futile
    • when spiritual science has become more widespread and when through its
    • aside, you will see that when spiritual science has itself been
    • occult science to be obliged to formulate the questions in the right
    • the knowledge reach mankind through spiritual science that there is a
    • question demands. Spiritual science may pass through many destinies;
  • Title: Being of Man/Future Evolution: Lecture 5: Rhythms in the Being of Man
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • he piles up a medley of thoughts around the fact. All our sciences
    • were they not to acquire an inner rhythm. Look at spiritual science
    • science. To begin with you hear — and gradually understand —
    • covered with this basic formula of spiritual science. Think of the
    • what is truly a science of the spirit we return to rhythm again,
    • spiritual science, because it is in harmony with the great laws of
    • can see how spiritual science is connected with the course of the
  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • medical science proper in the Egyptian Hermes cult, but only to the
    • science. Myths, especially, are pictures of the deepest secrets of
    • spiritual science will grow into something that will become part of
    • everyday life. Men will live spiritual science, and not until that
    • time comes will the original intention of spiritual science come to
    • realisation. Spiritual science will become the great impulse for the
  • Title: The Deed of Christ and the Opposing Spiritual Powers
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    • man really possess in spiritual science? The answer to this question
    • science may appear, at first, to be one conception of the world among
    • desire for knowledge. Spiritual science may well be considered just
    • not correct. In what man acquires through spiritual science he has
    • world-stream of spiritual science, if rightly conceived! What is this
    • spiritual science? It is the wisdom of the Spirit, the wisdom that
    • Thus to ‘cultivate’ spiritual science means to understand that the
    • spiritual science is implicit in true Christianity. This will become
    • spiritual science they have a potent asset in their lives. Men owe to
    • spiritual science the consciousness which dawns in them by degrees,
    • of the Christ-Spirit. Spiritual science will be understood in the
    • spiritual science, is subject to the forces of physical heredity. Only
    • by steeping his whole being in what spiritual science can communicate
    • of the Spirit. Then spiritual science will make men healthier even in
    • the physical world; for spiritual science is itself a therapy that
    • brings vigor and health. And the essential power of spiritual science
    • Spiritual science is therefore the power which alone makes it possible
    • Spiritual science is therefore not merely a “conception of the world”
    • immortality. Spiritual science is an active power, permeating the soul
    • spiritual science, you are not only gathering knowledge but you are
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  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • given a whole series of talks on spiritual science with the specific
    • spiritual science can bring a deeper understanding of these
    • phenomena, because spiritual science is the only thing that can
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • or what we have learnt through anthroposophical science itself.
    • earth evolution. In the sphere of spiritual science we have looked
    • spiritual science has to say about these things will make sense. It
    • the right way. For all spiritual science has in a certain respect to
    • spiritual science — investigations in the Kashic Record, the
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • Spiritual science can help us penetrate to a realm where new possibilities
    • science should take hold of human life, and how it can become life,
    • today, for you already know it. According to spiritual science man
    • spiritual science, the spirits of personality who change. These
  • Title: Lecture Series: Novalis
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    • spiritual science or Theosophy is not only something merely
    • mathematic-materialistic sciences, which lay at the foundation
    • materialistic time. People say science must be based on
    • present a distorted side, the farcical side of natural science,
    • despite all his science.
  • Title: Lecture Series: The Mission of Savonarola
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    • conscience of Christianity.
    • anthroposophical spiritual science. As Anthroposophist one can
  • Title: Lecture: The Theory of Categories / Kategorienlehre
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    • of spiritual science. Something is to be stated at the outset
    • science. As a preparation, you have heard the logic lectures
    • science it is obligatory that one engage in strict soul
    • demands of a ‘strictly objective science’ that it
    • grasped in the appropriate way. Spiritual science suffers
  • Title: Lecture: Regarding Higher Worlds
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    • anthroposophic occult science of man, and they will remember
    • This feeling is called, in occult science, the feeling of self
  • Title: Lecture: What is Self Knowledge?
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    • expressed theoretically is that anthroposophic occult science
    • spiritual science learning can't be spared and whoever is on
    • flowing into the theory of occult science. Opinions and points
  • Title: Lecture: The Ten Commandments
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    • strive to illuminate from the basis of spiritual science
    • because perhaps through spiritual science the right light may
  • Title: Lecture: A Chapter of Occult History
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    • Without Spiritual Science it is hardly possible for anyone
    • today on the path of spiritual science by one who is
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • Science we can send our thoughts back to ages in the far, far past, to
  • Title: Lecture: The Way of Knowledge
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    • and science there is enough in the world and we only need to
    • worlds or whatever else, to fill our minds with enough science.
    • — That is definitely correct because science, as
    • of outer science. When we allow spiritual knowledge to really
    • arises: When spiritual sciences says that everything in the
    • spiritual knowledge. Occult science offers us quite a different
    • feel that it is indeed so, what is said by spiritual science.
    • what it means when spiritual science considers not a single
    • science regarding a person, we can't find in a single plant but
    • to add the thought given in spiritual science: The earth has
    • through spiritual science. Let's try to bring this into harmony
    • through the eyes of spiritual science, and only through
    • through the event of the Flood, which in spiritual science goes
    • a result of spiritual science's infusion into the human heart
  • Title: Lecture: Practical Training In Thought (1966)
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    • new unity, is a necessary basis for the science of the spirit known as
    • kind of malpractice in thought, even in the field of science. Consider, for
    • science. Such things are far more important than one generally believes.
    • occur is amazing. Indeed, it must be said that in the field of science
    • (especially that of the sciences) becomes a source of unpleasant
    • by modern natural science and its objective methods of research.
    • lectures in spiritual science. Yet today how many things have become
    • understanding the things around us. That spiritual science should
  • Title: Lecture: Practical Training In Thought (1928)
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    • impracticality of thought. This is true in the sphere of science
    • in what is now called science. These things are far more important than
    • in modern Science conclusions of this kind are drawn day by day,
    • modern Natural Science with its objective methods.
    • Spiritual Science for the first time! And to-day, perhaps, how many
  • Title: Principle/Economy: Lecture I: The Principle of Spiritual Economy in Connection with Questions of Reincarnation: An Aspect of the Spiritual Guidance of Mankind
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    • concerns human judgment, such as natural science, astronomy
    • technical progress rests on Galileo's science. The
    • developed the sciences of integral and differential calculus,
  • Title: Lecture: Christianity in Human Evolution
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    • higher truths. Only through them will what spiritual science is
    • able to comprehend that little understood science, scholasticism.
    • strange science in which an attempt was made to achieve what was
    • that in spiritual science we come increasingly to understand that the
    • has become natural science. Modern natural science is entirely
    • unthinkable without the Christian natural science of the Middle Ages.
    • sciences since the fifteenth and sixteenth centuries are nothing
    • but what was developed and nurtured by the scholastic science of the
    • statements made in recent natural science, and then say that Haeckel
    • science of the Middle Ages had not preceded them. The very fact that
    • Christianized science of the scholastics of the Middle Ages.
    • Christian scholastic science of the Middle Ages. Actually, today
    • learned the thought forms of the scholastic science of the Middle
    • of Christianity through spiritual science. Having been carefully
  • Title: Principle/Economy: Lecture II: Christianity in Human Evolution: Leading Individualities and Avatar Beings
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    • what Spiritual Science intends to give us: the opportunity to
    • maligned science that has become known as scholasticism.
    • mystery truths. Thus arose the strange science that attempted
    • and again in Spiritual Science we learn to understand that
    • science! The latter is inconceivable without the reality of
    • medieval Christian science. It is not only that Copernicus
    • what was developed and nurtured by the Christian science of
    • and others would all have been impossible had the Christian science
    • owe their mode of thought to the Christian science of the
    • Middle Ages. That is the reality, and it is from that science
    • comes from? He gets it from the Christian science of the
    • learned his thought forms from the Christian science of the
    • Spiritual Science. Having been carefully prepared through the
  • Title: Lecture Series: Christianity in the Evolution of Mankind
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    • Spiritual Science, Goetheanum, Class One. No person is held
    • among other things, spiritual science is intended to give:
    • understand that science, otherwise so little understood, which
    • science which tried to achieve what was perhaps the ultimate in
    • natural science. Modern natural science is entirely unthinkable
    • without the Christian natural science of the Middle Ages. It is
    • natural sciences since the 15th and 16th centuries are nothing
    • but what was developed and nurtured by the scholastic science
    • natural science, and then say: Haeckel and others maintain
    • Christian scholastic science of the Middle ages had not
    • Christianized science of the scholastics of the Middle Ages.
    • from the Christian scholastic science of the Middle Ages.
    • learned the thought-forms from the scholastic science of the
    • science. Carefully prepared through the three stages of
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • necessary because the method of inquiry in Spiritual Science
    • Science treat the facts of life first in a general way, and
    • Science.
    • Science flows into our souls. Spiritual Science is not a
    • universal stream of Spiritual Science will prepare himself or
  • Title: Principle/Economy: Lecture V: Results of Spiritual Scientific Investigations of the Evolution of Humanity: II
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    • process came from Arabism, a truly intellectual science.
    • whole. Now, Thomas adopted the intellectual science
    • Thomas had only to add the finely polished science to the
    • these days, made this intellectual science possible; but by
  • Title: Principle/Economy: Lecture VI: On the Occasion of the Dedication of the Francis of Assisi Branch
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    • many souls present shows that Spiritual Science in our time
    • Spiritual Science today appear as phenomena whose existence
    • civilization heap on Spiritual Science from the outside. And
    • religions, come to Spiritual Science as if responding to an
  • Title: Festivals/Easter VII: Spiritual Bells of Easter, part 1
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    • pervading our blood. Spiritual science constantly emphasises that man
    • regions of spiritual science, for we come here to the fringe of a
    • seem strange to science in time to come that the science of our day
    • open to spiritual science to unveil the secrets bound up with that
    • the Mystery Schools proclaimed, as spiritual science proclaims again
    • can achieve through spiritual science — that the soul,
  • Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
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    • Science that the human being is a microcosm juxtaposed to the
    • Spiritual Science. We are touching here the fringe of a deep
    • system. The future science of human beings will some day be
    • Science in order to unveil the mysteries that are woven
    • proclaimed by Spiritual Science as follows: Human beings
    • through Spiritual Science: if the human soul, by gaining
  • Title: Festivals/Easter VIII: Spiritual Bells of Easter, part 2
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    • understand this great Mystery. If souls allow spiritual science to
    • must allow themselves to be summoned through spiritual science to
  • Title: Principle/Economy: Lecture VIII: The Event of Golgotha. The Brotherhood of the Holy Grail. The Spiritualized Fire.
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    • understanding of this great mystery. If Spiritual Science can
    • the call by Spiritual Science to understand this mystery as a
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • and the souls today that are stimulated by external science
    • Science. This is so because today it is no longer possible to
    • people who feel that Spiritual Science speaks to their hearts
    • to stir up an interest in Spiritual Science.
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • emphasized, and with good reason, that Spiritual Science
    • If one approaches Spiritual Science with the right attitude,
    • because Spiritual Science is much like everything that grows
    • fact that nobody could hope to extract from Spiritual Science
    • of its truths. Judging Spiritual Science by its outward
    • doctrines of reincarnation and of karma, Spiritual Science is
    • also far ahead of anything traditional science has to offer
    • sure, science too could adopt these doctrines for if one
    • Science, which as a body of knowledge is in many ways ahead
    • Spiritual Science. Its fruit does not consist in the fact
    • of knowledge, Spiritual Science has an advantage over other
    • this light, Spiritual Science is capable of working in life
    • of Feelings, knew that Spiritual Science had to flow into our
    • culture if it was not to wither. Spiritual Science is a new
    • time. Spiritual Science is the stream necessary for our time.
    • issued a call for Spiritual Science in our time precisely so
    • the teachings of Spiritual Science. And because such people
    • feel the truths of Spiritual Science and will make them the
    • essential that Spiritual Science begin now to become a
    • human souls for Spiritual Science, and it is guaranteed to
  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
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    • simply want to tell you what Spiritual Science or occultism
  • Title: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • considerable amount, of knowledge of occult science to make its way into
    • and what is recorded by external science, but this is all child's
    • during recent centuries — this was first possible for modern science.
    • the Rosicrucians was to formulate a science by means of which they would
    • which medical science will set out to cure human beings. How does medical
    • science today investigate the effects of its remedies? By means of the
    • medical science will proceed from what is called Rosicrucianism. But
    • course of evolution is the most rapid. Materialistic science itself
  • Title: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • spiritual science today could be perceived by individuals, however highly
    • or the science of the spirit, and only then can they be actually perceived.
    • of science that there is no great difference between plant seed and animal
  • Title: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • experience shall not be alarmed. Spiritual science is there in order to
    • anew. Spiritual science is not based upon any original record or religion
    • spiritual science is objective investigation. Then, if the content of the
  • Title: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • of spiritual science it is self-evident that every happening in the
    • that spiritual science, in a time by no means far distant, will prove
    • to be eminently practical. Why do we put spiritual science into practice?
  • Title: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • this no longer has meaning; what modern science calls an element does not
    • for the occultist, the fourth element. I well know that modern science
    • An Outline of Occult Science,
  • Title: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • the connections can be discovered. External science could be so enriched
    • more than folk fantasy. Spiritual science must teach one to investigate
    • from what is pictured by materialistic science today. They were animal-men
    • spiritual science is more widely known, there will be a different view
  • Title: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • human beings with equal strength. Spiritual science takes nothing away
  • Title: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • the contrast between religion and science, expressed as it is in the
    • The conflict between religion and science, under which art also suffers,
    • detected in the science of today, which has become irrevocably entangled
    • object of criticizing modern science that the spiritual investigator
    • is only one solution, which is that science, art and religion, the three
    • of Western spiritual science. It must establish harmony between faith
    • said, from the point of view of the science of the spirit, which regards
    • In point of fact, unsuspected by science, it is an organ of the future
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • life. On the one hand the child is given lessons in natural science
    • what would have happened if spiritual science had not intervened?
    • higher spiritual worlds have brought spiritual science to
    • does the science flow which is destined to save humanity from this
    • and more. And from out these sources spiritual science was created.
    • Now what does spiritual science say? It speaks of many things which
    • its course of evolution. And spiritual science tells us still more.
    • whole-heartedly acknowledge the truths and merits of science. He must
    • others with him. Yet he demands of spiritual science that no one
    • little conventicles for spiritual science here and there, when the
    • spiritual science has come; it has become necessary, in order to
    • spiritual science there are those who are of the opinion that we need
    • of spiritual science? To explain this we shall have to go far back in
    • science, in communicating spiritual truths, does not teach
    • spiritual science, and also at all that is investigated here. But let
    • ascended. In the same way spiritual science will ascend in a few
    • picture to yourselves how the brilliant science of our present day
    • will melt away before spiritual science, then picture this to
  • Title: Spiritual Hierarchies: Lecture 1
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    • known. Thus there was on the one side a science of matter, which
    • Spiritual Science, or anthroposophy to form once more the bond which
  • Title: Spiritual Hierarchies: Lecture 2
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    • this was considered (by that ancient spiritual science) to be the
    • useful nowadays for the purposes of spiritual science. All that
    • materialistic science of to-day. You all know that these four
    • science flourished the word ‘earth’ had not the same
    • was called ‘earthy’ by the spiritual science of those
    • science. All metals when liquid were described as water. Everything
    • who remember elementary physics will know that modern science does
    • water or air: the physical science of to day sees in it only a
    • certain condition of movement. Spiritual science sees in warmth or
    • spiritual science — and fire is so fine an element that it
    • Both ancient and modern spiritual science agree
    • Here we find something which modern science does not consider
    • feel it in our inward conditions. Therefore ancient science says (and
    • modern spiritual science agree that warmth or fire is that wherein
    • In this way, spiritual science always considered
    • was the science of fire described. In fire was seen the interplay of
    • science says therefore: light makes everything visible, but is itself
    • spiritual science says we pass in ascending order from earth to
    • spiritual science.
    • science sees in everything that is outwardly perceptible something
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  • Title: Spiritual Hierarchies: Lecture 4
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    • science — that the man consists of the physical, etheric and
  • Title: Spiritual Hierarchies: Lecture 5
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    • natural science arrives, you will, if you think, certainly be
  • Title: Spiritual Hierarchies: Lecture 6
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    • science in ever-increasing numbers; such a phenomenon must be of
    • the lovers of the abstract in the science of to-day, or for present
    • these Beings. In spiritual science, in that which it is desired to
    • was such fanaticism as there is in this domain of science. It is to
  • Title: Spiritual Hierarchies: Lecture 8
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    • world from ordinary popular science, would seem the most impossible
    • can survey from this standpoint the facts of modern science. In what
    • contradicts the facts of modern science, but naturally the harmony is
    • of view of spiritual science this is a grotesque idea — the
    • — one can from the standpoint of the science of the present day
    • Certainly, this is a self-understood fact in science; but this is not
    • which science calls air can certainly be thickened to that extent;
    • but for the observations of spiritual science it is nothing more nor
    • or in the lifeless, inanimate sense of modern science. It is
    • consider in the study of spiritual science. For we do not look on the
    • that has been said agrees completely with the facts of science, but
  • Title: Spiritual Hierarchies: Lecture 9
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    • theories of modern science, will compel men to seek these truths of
    • external science in relation to this problem are not without use,
    • Science; for his astral body, his astral Kaya, has reached the stage
    • in Eastern science. You have here the true explanation as it is
  • Title: Spiritual Hierarchies: Lecture 10
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    • science should itself give a direct presentation of the Cosmos and of
  • Title: Gospel of St. John: Lecture I
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    • with the penetrating insight of spiritual science. This book is an
    • and described from the standpoint of spiritual science. In his
    • described. Now we who have approached spiritual science know the truth
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • with the penetrating insight of spiritual science. This book is an
    • of spiritual science, we have the thought: the ego I have hitherto known
    • science know that there is reincarnation, so we must realize that Jesus of
  • Title: Gospel of St. John: Lecture II
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    • with the penetrating insight of spiritual science. This book is an
    • of spiritual science, there is no question of adopting as a basis of
    • pursued by spiritual science. On the contrary, spiritual science
    • with spiritual science. Jacob Boehme once calls attention to the fact
    • spiritual science is in a position to observe past occurrence, be it
    • traditions of humanity are regained in this way by spiritual science.
    • wiser than the science of our day. You will always find, as a typical
    • science independently of the Gospels, can be rediscovered in the
    • latter. Spiritual science is thereby a cultural factor which ensures
    • a triumph of human learning and science, but in the sense of a
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • with the penetrating insight of spiritual science. This book is an
    • present one is discussed from the standpoint of spiritual science, this is
    • the way of spiritual science. On the contrary, entirely independent
    • of all documents, spiritual science investigates what has occurred in
    • with spiritual science. Jacob Boehme once drew attention to his way
    • for actually, spiritual science is in a position really to observe with
    • science in this way. — What has just been said shall now be clarified
    • really wiser than is modern science. Among the legends you will often
    • before this initiate had reached his twenty-eighth year. Spiritual science
    • how one can rediscover in the Gospels what spiritual science tells us
    • independent of them. For this reason spiritual science constitutes a
  • Title: Gospel of St. John: Lecture III
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    • with the penetrating insight of spiritual science. This book is an
    • derived from spiritual science will have heard facts relating to the
    • well-known truths of spiritual science, treating of them in a way
    • spiritual science will form our starting point.
    • spiritual science this spirituality is named the counterpart of that
    • grades differing from one another, and known in spiritual science as
    • find again in spiritual science.
  • Title: Gospel of John: Lecture III: The Metamorphoses of the Earth.
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    • with the penetrating insight of spiritual science. This book is an
    • return to certain well-known facts of spiritual science, treating them
    • from the most elementary facts of spiritual science, comparatively speaking.
    • planetary state, the spiritual state science calls the “old
    • science this spirituality is designated the counterpart of what evolved
    • science these are termed the grades of the “Bull”, the “Lion”,
    • because what they knew we have found again in Spiritual Science.
    • Occult Science, an Outline,
    • Occult Science,
  • Title: Gospel of St. John: Lecture IV
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    • with the penetrating insight of spiritual science. This book is an
    • thoughtfully what is recognized by the science of the day. You will
    • Modern physical science puts forward hypotheses which are pure fancy.
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • with the penetrating insight of spiritual science. This book is an
    • thoughtfully what modern science recognizes, and you will be able to
    • Our physical science sets
  • Title: Gospel of St. John: Lecture V
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    • with the penetrating insight of spiritual science. This book is an
    • literature of spiritual science, the ‘Polarian’ period. It would lead
    • remained. In the literature of spiritual science this is called the
  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • with the penetrating insight of spiritual science. This book is an
  • Title: Gospel of St. John: Lecture VI
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    • with the penetrating insight of spiritual science. This book is an
    • spiritual science would laugh if he were told that the influences of
    • is imparted in the form of spiritual science relates to the higher
    • spiritual science. Failing this, the teachings of the great and holy
    • satisfied in the most primitive manner. Natural science, or what is
    • the conquest of the physical world. A purely spiritual science which
    • mutual relation. In Egypt we see the rise of a science of geometry
    • cannot bring it within their reach? Anthroposophy, spiritual science,
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • with the penetrating insight of spiritual science. This book is an
    • Nowadays one who knows nothing of spiritual science laughs when you
    • age only after a study of spiritual science. For others, the teaching
    • ways. There was nothing like a natural science of any kind — or
    • no longer bent upon a purely spiritual science which studies the realm
    • science, that is what they lack: the present-day way of understanding
  • Title: Gospel of St. John: Lecture VII
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    • with the penetrating insight of spiritual science. This book is an
    • and with the great achievements of natural science before us, the
    • We have already pointed out how spiritual science supplies our spirit
    • handle, and investigate in the sense of modern science; we are led to
    • spiritual science will feel how everything is explained by it.
    • Spiritual science will become more perfect in the future, and our
    • fact of spiritual science like the above, is communicated in all kinds
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • with the penetrating insight of spiritual science. This book is an
    • science, if you like — readily accepts the possibility that by
    • stage of evolution. We have already pointed out that spiritual science,
    • science investigates — and leads us out into the vast, comprehensive
    • of understanding it all in this way. Spiritual science itself will become
    • the Lazarus miracle in the sense of spiritual science.
  • Title: Gospel of St. John: Lecture VIII
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    • with the penetrating insight of spiritual science. This book is an
    • that is, of the knowledge which spiritual science must bring. But
    • without spiritual science, even a profound thinker like Solovioff
    • On these subjects only Anthroposophy or spiritual science can
    • through Anthroposophy or spiritual science.
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • with the penetrating insight of spiritual science. This book is an
    • of mankind will have to be, namely, that which spiritual science must
    • provide. But without spiritual science even so profound a thinker as
  • Title: Gospel of St. John: Lecture IX
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    • with the penetrating insight of spiritual science. This book is an
    • light of spiritual science, as one of the most marvellous documents in
    • science, ‘near marriage’. The explanation of the near marriage lies in
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • with the penetrating insight of spiritual science. This book is an
    • of spiritual science this Gospel proves to be one of the most marvelous
  • Title: Gospel of St. John: Lecture X
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    • with the penetrating insight of spiritual science. This book is an
    • natural science would have marveled at the events which occurred in
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • with the penetrating insight of spiritual science. This book is an
    • their faith from modern natural science would have marveled at the events
  • Title: Gospel of St. John: Lecture XI
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    • with the penetrating insight of spiritual science. This book is an
    • external science. If the blood of human beings of the present day and
    • myths (which truly contain deeper wisdom than modern science) tell us
  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • with the penetrating insight of spiritual science. This book is an
    • Looked at only from the point of view of external science, these things
    • is to be found in modern science, tell us that in the olden times the
  • Title: Gospel of St. John: Lecture XII
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    • with the penetrating insight of spiritual science. This book is an
    • were the teachings of the seers. A ‘science’ not founded upon
    • no science without underlying clairvoyant research. Then, however, the
    • human science was concerned. Then we see the rise of a new human
    • science which is devoid of clairvoyance, or, at least, from which
    • seers; and a human science is founded, in the sixth and seventh
    • every turn what we know as science was originally saturated with the
    • results of spiritual investigation. But spiritual science dwindled
    • rejected in others; in the domain of science it was clearly
    • repudiated. Take the science of the Roman Empire. See what Celsus, for
    • perishing; whereas science would experience a revival in a quite
    • large share; but in the course of time science is drained of its
    • the domain of science. There are visible proofs of this. Imagine a man
    • science and Christianity. Even in the thirteenth century he would have
    • found nothing suitable for his purpose in contemporary science. He
    • alone, not with the science of the thirteenth century, he could have
    • interpreted Christianity. For science was becoming less and less
    • concepts by which science and Christianity could be reconciled.
    • Science then became poorer and poorer in ideas precisely inasmuch as
    • conception of ancient wisdom vanished from science. The greatest of
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  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • with the penetrating insight of spiritual science. This book is an
    • of the clairvoyants were available. Such a thing as science other than
    • no science without a basis of clairvoyant research. But then the time
    • approached when this fading clairvoyant research was lost to human science,
    • and for the first time we witness the rise of a human science devoid
    • of clairvoyance — or at least, a science from which clairvoyance
    • we can call a human science, from which the fruits of spiritual research
    • find ample confirmation that what is known as science was originally
    • permeated by the results of spiritual research. But spiritual science
    • human thinking, to thinking in terms of science, the influence of the
    • In others it was received, but in the field of science it was positively
    • spurned. Examine for yourselves the science that prevailed in the time
    • influenced by the Christ-Impulse it will revive science in a very different
    • still possessed a relatively large store of it, but we see science gradually
    • being drained of it; and science, by reason of the accumulation of external
    • in the way of science.
    • science and Christianity: even as early as the 13th Century he would
    • have found nothing in the current science that could have been used
    • collaborating with Aristotle, not with 13th-Century science, would he
    • have been able to interpret Christianity. Science simply became increasingly
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  • Title: Gospel of St. John: Lecture XIII
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    • with the penetrating insight of spiritual science. This book is an
    • This is not merely the cosmology of spiritual science. It is what we
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • with the penetrating insight of spiritual science. This book is an
    • be raised, So says spiritual science; but how can you reconcile a cosmology
    • cosmology of spiritual science: it is what is needed to extract the
    • of Nazareth. The mission of spiritual science, however, is to guide
  • Title: Gospel of St. John: Lecture XIV
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    • with the penetrating insight of spiritual science. This book is an
    • lecture-cycle with feelings such as these; and spiritual science will
    • experience spiritual science in a Christian way, and find in it an
    • spiritual science guides our mode of thought, far from becoming
  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • with the penetrating insight of spiritual science. This book is an
    • in the light of spiritual science!
    • this cycle, we make such feelings our very own, spiritual science will
    • science itself in a Christian way we christianize life, and we experience
    • spiritual science as our way of thinking, in the same measure will we
  • Title: The East in the Light of the West: Lecture II
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    • occult science. It is the same with that which we breathe. The moment
    • live in that which meets us (speaking according to spiritual science)
    • spiritual science either of the solid element, that is earth, or the
  • Title: The East in the Light of the West: Lecture III
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    • students of Spiritual Sciences for some time to note the words
    • scent, or as we say in Spiritual Science, behind fire, air, water and
    • injustice to another and experiences the pang of conscience. I refer
    • word conscience. In ordinary life, conscience is a term used of
    • thinking about the nature of conscience; they recognise as a kind of
    • when this has not been done. For men in the physical world conscience
    • injustice, sees the pang of conscience surrounding him in remarkable
    • conscience has been felt. The origin of these forms may be explained
    • the forms created by the pang of conscience and fill them with living
    • the cause of the sting of conscience. If the beings were not present
    • the conscience would not sting. When a man begins to feel these
    • beings unconsciously, the first gnawing of an uneasy conscience is
    • contact the spirits of conscience, who live upon the Astral plane, he
    • must look through his conscience into the higher worlds in the same
    • stated that in a phenomenon like conscience a modern spiritual seer
    • fire, so does human conscience — the inner voice —
    • conceal the world of the spirits of conscience. The astral phenomena
    • that time have had no inner conscience, since it had not yet
    • developed. What we of today call the psychic phenomenon of conscience
    • seer; modern men feel the inner voice of conscience and the spirits
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  • Title: The East in the Light of the West: Lecture IV
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    • soul, in the phenomena of conscience, thought, feeling, and sensation
    • students of spiritual science should make such statements. And why?
    • impugns a lower, lesser truth; spiritual science fully assents to
    • of fundamental importance to all progressive spiritual science that
  • Title: The East in the Light of the West: Lecture V
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    • the more complicated phenomena of conscience, and so on, form a kind
    • conscience depend upon the extent to which he has worked upon the
    • dictation of his conscience; in his fancies he can devote himself to
    • Science.
    • time not only to hear the voice of conscience but also to perceive
    • soul, the inner life. The conception of conscience is not to be found
    • spiritualisation of the outer corporeal qualities. Conscience as a
    • hermetic science possessed by the ancient Egyptians which amazes us
  • Title: The East in the Light of the West: Lecture VI
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    • in Rosicrucian science it is Lucifer who gives us the faculty for
    • What spiritual science has to offer is far removed from being an
    • into the Gospels. The spiritual science of the West consists in
    • Lucifer's kingdom be cast upon the Gospels. Spiritual science should
  • Title: The East in the Light of the West: Lecture VII
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    • special exercises given by spiritual science. The object of the
    • such as spiritual science offers, is fully empowered to prepare the
    • thorough knowledge of spiritual science to understand how much the
    • various senses. We cannot here go into all that modern science has to
    • that of spiritual science. The Indian consciousness was one which
    • modern abstract materialistic science, they were always conscious
    • story (which is in reality wiser than external science) indicates in
  • Title: The East in the Light of the West: Lecture VIII
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    • ‘Outline of Occult Science,’
    • Hermetic science has revived in our fifth epoch of civilisation in
    • through, as spiritual science does, into the spiritual content of the
    • inspirations. And the content of the science thus rising in man's
    • approximately that which spiritual science would describe as a
  • Title: The East in the Light of the West: Lecture IX
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    • observe the course of world events in the light of spiritual science.
    • co-exist in space. Science, which at the same time was wisdom, was
    • given as a clue by a still older science. Seven is here the clue.
    • even as the intuitions of conscience arose there. And of course all
    • intellect, we must turn to occult science and ask what is that which
    • science, wherever it is truly cultivated that with Christ, something
    • spiritual science is studied, it is felt and recognised that there is
    • world, justified today from the standpoint of spiritual science.]
    • understanding of Christianity, Spiritual science of today will be the
  • Title: Gospel of Luke: Lecture One
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    • anthroposophical standpoint — that, for spiritual science, the
    • science will not necessarily take a statement to be the truth simply
    • age — these are the sources of knowledge for spiritual science.
    • — none of these things is the source of spiritual science. What
    • — that is the source of spiritual science. The possibility exists
  • Title: Gospel of Luke: Lecture Two
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  • Title: Gospel of Luke: Lecture Three
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    • no science to-day perceives these significant facts in the evolution
    • objective science itself. In its depths the human soul has always
    • nature of man. Spiritual science speaks of several ‘births’.
  • Title: Gospel of Luke: Lecture Four
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    • of science.)
    • ancient Lemuria. Spiritual science is able to reveal facts concerning
    • external science which can have recourse only to data of the
    • material world. Spiritual science tells us that humanity passed
    • Occult Science
    • Occult Science
    • ‘magic’ science of the ancient Persian kingdom. Thus the
    • Occult Science — an Outline.
  • Title: Gospel of Luke: Lecture Seven
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    • guided by spiritual science clearly reveals these stages of development.
    • Occult Science — an Outline
    • spiritual science, all our wisdom, all our knowledge, must be devoted
  • Title: Gospel of Luke: Lecture Eight
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    • The Mission of Spiritual Science: Mastery of the Physical by the
    • being of man himself. Spiritual science is the great remedy for souls
    • the mission of spiritual science in humanity be explained?
    • spiritual science becomes more and more alive in the soul, able not
    • spiritual science to-day not merely because they stimulate the
    • willingly assimilate the truths of spiritual science were it not for
    • attended only by people who have some knowledge of spiritual science,
  • Title: Gospel of Luke: Lecture Nine
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    • pictured from the higher vantage-point of spiritual science — in
    • listening to people who approach spiritual science from one sphere or
    • some religious body comes to a lecture on spiritual science ...
    • Science is not there for people whose spiritual needs you are able to
    • science and through it learn to understand the Bible in a new way,
    • science; these people refuse to keep pace with the strides in
    • science. This is really everywhere the case when efforts — no
    • spiritual science — there and there alone. Spiritual science is
    • investigating biblical records. Spiritual science will have to
    • understood in a really living way. Spiritual science itself must
    • spiritual science is able to say in elucidation of the sacred records
    • of Christianity. By reading the Akashic Chronicle, spiritual science
    • in spiritual science and the time will come when these
  • Title: Gospel of Luke: Lecture Ten
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    • faculties that can be kindled by spiritual science will realize from
    • science — for which human souls are longing and with which
    • time — that will some day become a teaching of natural science as
    • spiritual science. I must now refer to a matter of which I can touch
    • science is destined to illumine in the domain of natural science. If
    • you survey the branches of natural science to-day and perceive the
    • endeavours of modern natural science is to establish this theory.
    • natural science itself will eventually be compelled to recognize that
    • of evolution is ‘virgin-born’ and — as natural science
    • natural science it is extremely interesting that already to-day there
    • in the experiments than is known to modern natural science and little
    • study of the Bible is illumined by spiritual science, it will be
    • the truths of spiritual science can develop in them men come to feel
    • the mission of spiritual science gradually to unveil what is
    • Spiritual science is
    • of spiritual science you will no longer say: ‘It is Christian
    • spiritual science and we apply it as an instrument for proclaiming
    • of mankind. It is the same spiritual science that we apply in order
    • Gospel of St. Luke. The greatness of spiritual science lies in the
    • science will contribute not only to insight into the mysteries of the
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  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • in ordinary life is called human cognition or human science, and what
    • substantiated in many directions. We have, for example, the science
    • understanding man. This science is based on moving about among
    • under a microscope. In short, this science, which in the widest
    • same time it is interesting to note how external science has lately
    • enumeration. Science, it is true, has now added three more senses to
    • science can be called the sense of life. That is a real sense
    • science, from its standpoint, cannot do other than take a different
    • attitude. It is inevitable that science should spread errors, because
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • etheric body as water does a sponge. Spiritual science can tell us
    • external science face-to-face with the necessity for at last
    • is, a mousetrap. What science has put forth concerning the human
    • Until modern science learns to illuminate the edifice of
    • occupying ourselves particularly with what science calls the sense of
    • sense of equilibrium provides the sense of touch. In science the most
    • the instreaming matter. Spiritual science can tell you that this
    • When in trouble, science, so proud of its “naturalism,”
    • Here spiritual science leads us to a strange phenomenon.
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • property of a true science. We have learned that up above there came
    • spiritual science. External research will be stimulated by spiritual
    • science. Comparing the results of genuine spiritual-scientific
    • account, without prejudice, the experiences of spiritual science.
    • acknowledge the higher truths that spiritual science is in a position
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • Spiritual science teaches us that the physical body is an ancient
    • brain is superimposed behind and above them. If spiritual science
    • is disclosed by spiritual science. We have seen how wonderfully
    • regarding it could be corrected by spiritual science. The development
    • science, finds no shelter in theosophy, which is therefore able to
    • sense we now appear to have reached a dead end. Spiritual science,
    • out of itself. Through spiritual science we can even indicate the
    • facts. It is the mission of spiritual science to see that light dawns
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • science, however, that is not the case. What is called the motor
    • sense experiences is as a rule pursued in a lopsided manner. Science
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • done that so-called science would term barbarism; the poem was
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • research. Science must inevitably err without occult science as a
    • of languages. All sciences would come to a similar impasse unless
  • Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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    • spiritual science there is naturally nothing startling about this. In
    • between spiritual and external science.
    • Outside the circle of spiritual science, as you know,
    • science it is not customary nowadays to mention the spirit. Indeed,
    • persisted into our present science. If we seek to ascertain from
    • the thought habits of modern science prevented a continuation of that
    • In order to show the links with modern science I must
    • threads lead from modern scientific psychology to spiritual science.
    • spirit, apart from that of spiritual science. It is a doctrine that
    • turning point. Only spiritual science, by offering scientific
    • the fact that, even from the standpoint of modern science, it is
    • spiritual-scientific research be rejected. Spiritual science alone
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • include a consideration of what contemporary science has to say about
    • recognized science has to say.
    • modern science would take a long time, and references to external
    • science are intended only to arouse a feeling for the fact that there
    • are ways and means of meeting that science, and that in championing
    • than the approach itself. A modern science of external corporeality
    • of such a science is that its subject, external corporeality, is not
    • disputed. In dealing with the science of the soul, on the other hand,
    • the science of psychology, one enters a region in which there are
    • ourselves enmeshed in a sort of psychology intended to be a science
    • science of the spirit, that denies not only this or that law but the
    • which spiritual science certainly cannot regard as particularly
    • spiritual science as the calling into being of forces hidden in the
    • Its Attainment and in my Occult Science I omitted the
    • Attainment, or in the second part of Occult Science, you
    • the spirit as it is represented by spiritual science in general and
  • Title: Wisdom of the Spirit: III. Imagination--Imagination; Inspiration--Self-fulfillment; Intuition--Conscience.
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    • Intuition--Conscience.
    • Self-fulfillment; Intuition — Conscience.
    • pointed out that modern science really gathers from all sides certain
    • proofs of the conclusions arrived at by spiritual science, but the
    • proponents of external science fail to interpret them with sufficient
    • Now, in order to find the right transition from science
    • human conscience. All stirrings of conscience occur at the
    • conscience, we find it at this transition. The soul is really open
    • science itself can give, but I had to do this in order that tomorrow
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • are really not dealing with matters such as spiritual science is
    • observation based on spiritual science, observation that ascends by
    • and Science. True, a little thought can show us that a
    • fact, however, that spiritual science is so comprehensive that, were
    • other sciences, we would not have progressed to the point where our
    • science depends upon souls that are seriously willing to work out
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • call this inner voice conscience. If a man is of the opinion that the
    • conscience has always existed. That would not be correct. We can, so
    • when men began to speak of conscience. When this was, is clearly
    • born in the fifth century. You will find no mention of conscience
    • conscience, Even in the Graeco-Latin period, in which a dim astral
    • this perception was replaced by the invisible voice of conscience;
    • heard the Voice of Conscience. In this way it learnt to establish an
    • in which the quality of conscience could approach it. In a future
    • on earth. Now, however, came something quite new — conscience.
    • conscience, which will become greater and greater as time goes on. He
    • before the Buddha gave the impulse for Conscience. Conscience was to
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • Science can teach us. That is why it is a good thing that we should
    • departments of life; Science itself talks in the same way. The world
    • may be compared to physical pain. Take any ordinary book on Science
    • other things an Anthroposophist! — Here Science begins not only
    • Science is beginning not only to spread abroad false theories, but to
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • Spiritual Science, passes through various crises; it reaches an
    • Science is here to open the understanding of men to these new
    • Science can give mankind that it will become capable of understanding
    • materialists in the realms of Spiritual Science, and can only imagine
    • use of the instrument of Spiritual Science, through which this Event
    • uncomprehended. For if men so entirely reject Spiritual Science that
  • Title: Christ Impulse: Lecture 4: The Sermon on the Mount
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    • Spiritual Science, to read the great scriptures of old aright, through
    • the teachings of Spiritual Science.
    • Spiritual Science can give for the understanding of man. The
    • future of man, and this it is for which Spiritual Science must prepare
    • not been prepared for this by Spiritual Science will miss the great
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • we should take every one of the thoughts given us by Spiritual Science
    • thoughts of Spiritual Science must be taken as earnestly as possible.
    • Spiritual Science, with the human forms of early ages, we find among
    • learn, through the deepening and inwardness of Spiritual Science, to
    • that a trivial Natural Science tells us as to the position occupied by
    • man among the animals. What science says is true, but this is of much
    • new conception of the world arises such as that of Spiritual Science,
    • Spiritual Science will not find an easy acceptance amongst the men who
    • Science, but also for thinking along those lines. But we must not look
    • intimately acquainted with Spiritual Science.
    • the ground of Spiritual Science, we can build a bridge between that
    • Our Spiritual Science, therefore, some time ago announced that the
    • this case spectro-analysis asserts what Spiritual Science stated years
    • true science constantly point to the external facts. Only we must not
    • themselves. If everything in Natural Science to-day was really a fact,
    • Natural Science would greatly contradict Spiritual Science; but their
    • Science have the possibility of developing those forces in the human
    • man is a student of Spiritual Science he will of necessity grow to
    • understood Spiritual Science aright. We must pass through the test
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • Lecture 6: The Birth of Conscience
    • THE BIRTH OF CONSCIENCE
    • question of the connection between the human conscience and the
    • Lectures on ‘The Human Conscience’ will be given, and we
    • feelings, to form a concept of the human conscience. The answer to
    • known to Spiritual Science are truths indeed. That is a different task
    • The question of the human conscience is one that must stir the very
    • other. With regard to the phenomenon of conscience one might easily
    • future it will again he different. The human conscience too, —
    • being. Conscience, too, is something that has developed. And indeed it
    • conscience announced its presence, since when it has developed more
    • that which is now my conscience, and I am now enjoying the fruits of
    • incarnations and did not possess what we call conscience, so in later
    • conscience! If we had not then been able to develop a human conscience
    • From this we see that conscience forms part of the treasures of the
    • and being of the human conscience it gives us a sort of understanding
    • of our age, and of its psychic life. Man's conscience came into being;
    • were, point to the very time when conscience was first discovered in
    • what is to-day called conscience, or at any rate not designated by
    • human conscience. If he wanted to express that process in the human
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  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • Lecture 7: The Further Development of Conscience
    • THE FURTHER DEVELOPMENT OF CONSCIENCE
    • conscience, ‘If we are satisfied with our way, those who must
    • be supposed to represent the science and thought of the day, —
    • help of what science and the critics have proved, to reduce the result
    • philosophical side of science should assert that there is no historic
    • life to play its part in human science. In order that this might come
    • above materialism, the mode of thought prevailing in science has not
    • progressed beyond that which is in process of dying out. Science as it
    • claim, made by our Theosophical conscience.
    • conscience, and after all that is most in accordance with the wishes
    • holy conscience, it would possess the force to drive out of the field
    • doing something which is in conformity with external science!’
    • of development and that something approximate to conscience came into
    • time conscience arose; before that time it was altogether a different
    • while developed further in the light of conscience. We have already
    • conscience! Not the various external physical experiences it may have
    • perfection. By the help of conscience the soul is now preparing for
    • which he cultivates and perfects his conscience, the more he is doing
    • We have now enquired on two occasions: ‘What is conscience?’
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  • Title: Buddha jesus Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • not been noticed at all in science. From the Akashic Chronicle, however,
  • Title: Buddha Jesus Boys: Lecture II: The Gospels, Buddha Two Boys of Jesus
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    • “Occult Science an Outline.â€
    • We must not be short-sighted like today's science, which believes that the
    • so. — But for that reason and conscience had to be
    • conscience has once begun. Aeschylus does not speak of it yet. This special
    • Before there was a conscience in man, before
    • there was a logical thinking, if one had appealed to his conscience, to his
    • known today within spiritual science. Because man is connected with his
  • Title: Deeper Secrets: Lecture I
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    • imparted by a spiritual science able to penetrate into the very highest
    • science, and three to deepening our understanding of them as a light that
  • Title: Deeper Secrets: Lecture II
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    • Science by giving to the general public any incomplete or one-sided
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • OF SPIRITUAL SCIENCE
    • of Spiritual Science
    • that Spiritual Science really tells us. It tells us of facts and
    • could say that the research of Spiritual Science might perhaps really
    • approach Theosophy or Spiritual Science to-day. They are very soon
    • that when one understands Spiritual Science, one cannot too quickly
    • learns of the facts of the spiritual world through Spiritual Science.
    • Occult Science,
    • Science with thought first of all, and then — sooner or later,
    • research corroborates the statements of Spiritual Science. The
    • examination of the brain of Mendeleeff to whom science owes the
    • Spiritual Science says. His brain-convolutions were simpler than
    • real occult science to-day is to impart those results of spiritual
    • and approach them with the attitude of modern Spiritual Science, you
    • rightly. In the case of modern Spiritual Science, however, anyone who
    • Science speaks of evolution; so does Spiritual Science. If you have
    • in Spiritual Science. You can create a concept of karma, because you
    • Science to prepare the way for what must needs come — namely, that
    • Spiritual Science with clairvoyant powers depends on the karma of each
    • those who acquire what is given in true Spiritual Science, clothed as
    • Maximum number of matches per file exceeded.
  • Title: Deeper Secrets: Lecture III
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    • were both permeated with the ancient wisdom. A science derived from the
    • entirely unintelligible to the Egyptians and the Chaldeans. No science,
  • Title: The Ego: Lecture 1
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    • orientated spiritual science in the present, and then, on Tuesday,
    • entire racial peculiarity. It is the custom today in external science,
    • science shows that a blood relationship of the Hebrew people can
    • science, which indeed, as such, must think materialistically,
    • told by materialistic science that he simply inhales material air; in
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • anthroposophical spiritual science. Tomorrow we will take up a more
    • records. In any case, spiritual science shows that the blood
    • least of all through science with its materialistic methods and way
    • permeating the universe. Modern materialistic science tells us that
  • Title: The Ego: Lecture 2
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    • These Gospels are regarded less and less by external science as a
    • Here it must be said that the more spiritual science progresses, the
    • of spiritual science, we can speak of a tribal father of the Jewish
    • afield as today. Today man acquires his science by investigation
    • Science will only come again to these significant truths after a long
    • modern science, still standing at the childish stage guarding its
    • happened earlier is repeated at a higher stage. Modern science has it
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • science is less and less willing to consider
    • understood. For spiritual science the Bible is more correct than
    • research as we do. Nowadays, we establish sciences by investigating
    • for science to arrive at these significant truths. Nevertheless, they
    • can be found in the Bible. The Bible is far wiser than our science,
    • in science in a somewhat distorted form in the axiom that what occurs
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • with the world conception of spiritual science permits the various
    • life — with the ideas of spiritual science.
    • science, it becomes obvious at once that the epochs of our earth
    • persons to come to spiritual science, that is, to take up such
    • field of spiritual science. Of course, it may be regarded to be of
    • learn today through spiritual science unites with our souls and that
    • of knowledge and science in which such things were still known, it
    • We thus comprehend spiritual science in a completely
    • grasp this, spiritual science appears to us as the preparation of
    • science to raise themselves to a comprehension of the spirit —
    • that justifies the existence and the activity of spiritual science in
    • scientific curiosity. Spiritual science prepares human beings for
    • Let us use spiritual science so that it may serve not
    • spiritual science. Thus, in anthroposophy, we are concerned with
    • consciousness what anthroposophy or spiritual science has to give,
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • conception of the world presented by Spiritual Science, and
    • clearly perceptible, but if, as Spiritual Science enables us to do,
    • Science; that is, to assimilate the findings of spiritual
    • investigation which are available in the domain of Spiritual Science
    • must be realised: What we learn to-day in Spiritual Science becomes part of
    • learning and in the sciences where such things were still known, account
    • to grasp quite a different aspect of Spiritual Science. We realise that
    • Spiritual Science is disclosed as the means of preparing men to
    • Spiritual Science to rise in the true sense to an understanding of
    • and the work of Spiritual Science in the world. Its aim is not merely to
    • Spiritual Science.
    • use Spiritual Science not merely to satisfy our curiosity, but in such a
    • can take in only what is spoken in the sense of Spiritual Science
    • Spiritual Science has to give, they will have to wait for a new
  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • Lecture II: Spiritual Science as Preparation for a New Etheric Vision
    • Science as Preparation for a New Etheric Vision
    • spiritual science that descend — or, if you like, ascend —
    • spiritual science; they do actually exist and cannot be looked upon
    • and it is really childish when modern science explains them in the way
    • stands upon the foundations of spiritual science will not be so free
    • official science but that anthroposophists should learn to realize is
    • science is something that will spread, because the responsibility one
    • teach spiritual science? Because phenomena will appear in the near
    • future that only spiritual science will be able to grasp and that
    • will remain misunderstood if spiritual science is not there.
    • transition. It is the task of spiritual science to prepare human
  • Title: Lecture: Sermon on the Mount and the Return of Christ
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    • conscience should not apply only to the physical realm. Those
    • will be revealed to those men who through Spiritual Science
  • Title: Reappearance/Christ: Lecture III: Buddhism and Pauline Christianity
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    • in the future, and we therefore seek in spiritual science for
    • future, and Christianity must be fructified by spiritual science. For
    • as philosophy and science, have yet to be imbued with it. Buddha was
    • mechanically, chemically, and physically by science, according to the
    • science should be an aid to this, but this will be impossible as long
    • on the environment from evil. He who possesses this science in the
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • spiritual science that he is born out of the totality of the universe
    • If we stand on the ground of spiritual science, we
    • learn through spiritual science how important it is not merely to
    • science says about the kinship of man with the apes is undoubtedly
    • An Outline Of Occult Science
    • of the whole scope of spiritual science, and those who inscribed them
    • confirmed by physical science. As proofs of this kind are always
    • spiritual science.
    • development from conception to birth. Even modern science reckons not
    • spiritual science because many women are drawn to it at the present
    • spiritual science may at times feel it difficult that in this
    • science.
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • are referred to by spiritual science, one should not believe that
    • without the ancient faculties. In spiritual science, therefore, we
    • science is folly and to stamp out all consciousness of the spiritual
    • science will not be trampled. Then one will understand that such
    • of spiritual science, “If such an after-image of my deed
    • spiritual science or whether the materialistic counter-current
    • spiritual science does with good purpose. Then, to be sure, those
    • spiritual science today is not something one does by preference but
    • Spiritual science exists in order that human beings shall know what
    • teachings of spiritual science, will carry these faculties through
    • understanding acceptance of the teachings of spiritual science one
    • themselves that they must learn through spiritual science to
    • after spiritual science will have to prove themselves to be the ones
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • emphasise that when reference is made in Spiritual Science to
    • without the old faculties. That is why in Spiritual Science we
    • consciousness gets to the point of declaring Spiritual Science to be
    • situation is possible, where Spiritual Science is not trampled underfoot.
    • what he has done. And from Spiritual Science he will realise: When an
    • understanding is awakened for Spiritual Science, or whether Ahriman
    • disseminate Spiritual Science to-day is not a matter of preference
    • spiritual investigation. Spiritual Science exists in order that
    • The Tasks and Aims of Spiritual Science.]
    • Spiritual Science will carry them through the gate of death. It is
    • an event which the teachings of Spiritual Science alone can make
    • realising that through Spiritual Science they must learn to
    • Spiritual Science will have to prove that they are the ones able to
  • Title: Lecture: The Sermon on the Mount
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    • We study spiritual science so that these faculties, which are at first
    • death for lack of understanding. Spiritual science shall indeed
    • in a new form. In spiritual science the beginning of Kali Yuga is seen
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • We occupy ourselves with spiritual science so that these
    • lack of human understanding. Spiritual science shall indeed prepare
    • themselves, but always in a new way. In spiritual science the
  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • science. We will discuss what concerns the evolution of the human
    • yet been recognized by human science. In this twentieth century of
    • the mission of spiritual science to prepare human beings for the
    • (Ideale) of spiritual science thus is not optional but is a necessary
    • He will appear in an etheric body. By means of spiritual science we
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • of spiritual science must be imparted now, while one hundred and
    • spiritual science, however, one will find something quite different.
    • into this occult science, but now there is unlimited opportunity for
    • Spiritual science has had to appear so that this age of
    • science had to appear in order to prepare for this clairvoyant age.
    • not listen to the teachings of spiritual science, when they close
    • Nevertheless, the prophecy of spiritual science will have been
    • spiritual science, however, it is of less concern always to emphasize
    • outer science and has been known for a long time to occult science.
    • spiritual, and occult science is able to indicate what lies behind
    • the phenomena. The way in which modern science tries to occupy itself
    • all. This “fly-science” — the term is naturally
    • the teachings of spiritual science and do not make use of what is
  • Title: Ascension/Pentecost II: WHITSUN: the Festival of the free Individuality
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    • Through the new knowledge which Spiritual Science gives us, we are
    • know that in the Spiritual Science of to-day we are proclaiming the
    • opponents of Spiritual Science who call themselves Christian, how
    • thing they know is that Spiritual Science teaches something or other
    • it signifies for us to-day, in the sphere of Spiritual Science, to be
    • Then it will be seen in the world that Spiritual Science is the
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • All Spiritual Science is based upon the assumption that underlying the
    • science declare that behind the colours there is vibrating etheric
    • occult science that between life in the Microcosm and in the Macrocosm
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • that modern science concerns itself only with the part of man which,
    • physical science — which need not, however, be severely
    • Science as distinct from each other. In man's soul-life there are
    • the bodily sheaths, is known in Spiritual Science as the Sentient
    • spiritual science. These names are familiar to you, but I beg you now
    • science: “Mars” sends man to sleep and wakes him;
    • Spiritual science again gives a special name to the whole of the
    • conditions of ordinary life, is called in Spiritual Science the force
    • subject to the forces designated in Spiritual Science as those of
    • science of the course of the Earth around the Sun and also of the
    • of the usual kind represents, in the view of Spiritual Science, only
    • is for Spiritual Science a symbol, an external picture, of inner,
    • names came into use in ancient science for the forces of the universe
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • of physical science makes a purely external study of the marvelous
    • Let nobody imagine that Spiritual Science demands that a man living an
    • his own inner self, is called in Spiritual Science, the Lesser
    • Occult Science — an Outline,
    • Occult Science — an Outline.]
    • composed if they are to convey what it is the aim of Spiritual Science
    • The difference between books on Spiritual Science and other kinds of
    • will realise that the contents of Spiritual Science are drawn from
    • Occult Science
    • into the Macrocosm. And so Spiritual Science which, to begin with,
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • It is no ordinary ideal that Spiritual Science is now setting before
    • Spiritual Science as a world-mission; they are prompted by the
    • reason Spiritual Science must come into existence in order to induce
    • Science draws its impulse and if it were not for these facts,
    • Spiritual Science would leave human evolution to take care of itself.
    • But Spiritual Science foresees that if in the coming centuries there
    • would be the result. Spiritual Science must now be promulgated in
    • described by Spiritual Science-do not want to see what is happening,
  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • to feel firmer ground under our feet. In Spiritual Science, unless we
    • Occult Science — an Outline.
    • of his last earthly life. In spiritual science this has at all times
    • previous incarnation. In spiritual science this process has always
    • on Spiritual Science, you will realise how well-founded they are. You
    • reason it was at all times said in spiritual science that in its
    • Lemuria, the name also used by modern science. That was the time when
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • vanish, he would perceive what is called in spiritual science the
    • ‘water’ in books on spiritual science, this is what is
    • In Spiritual Science these names have always been known. At the
    • Occult Science — an Outline,
    • Occult Science
    • light.” [* See Goethe's Studies in Natural Science.
    • Spiritual science has not without reason figuratively expressed this
    • ‘Intelligence’ in the spiritual science of that earlier
    • two worlds to build our brain. Spiritual Science has also called it
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • of all into what has been called in Spiritual Science the
    • Spiritual Science, true self-knowledge. This self-knowledge
    • of judgment, that what Spiritual Science states is not nonsense. It is
    • opinions. Thus in Spiritual Science we gain something which we retain
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • Science, starting from Imaginative Knowledge, creates such an
    • Occult Science — an Outline (Chapter V).
    • Occult Science — an Outline.
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • experience above all a kind of conscience, and by developing that we
    • feeling and left unproven by the intellect. Modern science is
    • science is, after all, essentially the work of the same soul-forces
    • nature, to the natural sciences, cannot be applied in the same way to
    • logical expositions. Whatever is described in Spiritual Science has
    • the language in which, in Spiritual Science, the thinking of the heart
    • Science must acquire this faculty if he desires to help in spreading
    • mission of Spiritual Science for mankind — a mission which must
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • Occult Science,
    • Spiritual Science itself guarantees this harmony. And here we come to
    • This is known to everyone through ordinary science. Admittedly we
    • we are without a science of anatomy which studies the various organs
    • true nature of man. Spiritual Science must supply the key for
    • understanding what is shown to us by ordinary science, if true
    • explained by Spiritual Science.
    • Here we have a glimpse of something that modern science cannot
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • Science is not so much that the whole range of spiritual-scientific
    • worlds through the investigations of Spiritual Science can be grasped
    • life in the physical world. There is nothing in Spiritual Science that
    • revelations of Spiritual Science is at once capable of taking the
    • Spiritual Science knows that it has no future. Other faculties,
    • and come to Spiritual Science longing to find answers to these
    • to the communications of Spiritual Science, although at first they
    • realm. Spiritual Science should be a stimulus to a common search for
    • Spiritual Science points to these different conditions when it reveals
    • Occult Science,
    • Chapter IV of Occult Science — an Outline
    • what is presented by Spiritual Science. Data must be collected from
    • seen that Spiritual Science can be verified by facts, provided only we
    • knowledge, can scale. The ultimate outcome of Spiritual Science is
    • The goal of Spiritual Science is to guide the whole man into the
    • Science culminates in a mood of reverence, and in the dutiful practice
    • It is of infinite significance that when Spiritual Science spreads in
    • Spiritual Science are given not merely in order to spread knowledge
    • existence. Spiritual Science brings a formative, life-giving force
    • should come from Spiritual Science.
  • Title: Manifestations of Karma: Lecture 1: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • realms of Spiritual Science which play a great part in life. From the
    • will have learned that Spiritual Science should not be an abstract
    • has acquired from Spiritual Science. This would however be a very
    • me in dealing with questions of Spiritual Science, namely, to give a
    • It is very often emphasised nowadays by external science, that its own
    • before, material science would speak of cause and effect in the
    • Science teaches how the life of a man between birth and death is the
    • present-day natural science has brought about certain results, it has
    • connection by means of Spiritual Science.
    • Occult Science.
    • Science had indicated certain laws of science before they were
    • confirmed by Natural Science. In Paris, in 1906, I drew attention to
    • called to these facts by Spiritual Science in 1906, and in other
    • been made known by Spiritual Science. If we are ever asked to show
    • whether anything can be discovered by Spiritual Science we have here a
    • To one who knows Spiritual Science it is quite clear that there is
  • Title: Manifestations of Karma: Lecture 2: Karma and the Animal Kingdom
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    • Now from the more elementary teaching of Spiritual Science we already
    • from the standpoint of Spiritual Science, it would carry us too far if
    • If with the aid of Spiritual Science we go back into human evolution
    • but in true Spiritual Science one has to learn to think concretely so
    • Spiritual Science, and when they again see how the karma of humanity
  • Title: Manifestations of Karma: Lecture 3: Karma in Relation to Disease and Health
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    • enter the lists on behalf of what science has to say on this matter,
    • views on the subject in question. Anthroposophy or Spiritual Science
    • medicine; in Spiritual Science there is no question of agreement with
    • accomplished in recent years it is Spiritual Science that should do
    • actual knowledge and discoveries of Natural Science are by no means
    • sometimes marvellous. The light which proceeds from Spiritual Science
    • researches of Spiritual Science confirm that this is the true state of
    • and especially into the etheric body. Spiritual Science entirely
    • Spiritual Science leads us. Then we may pass from the consideration of
    • Natural Science: If you mutilate an animal, and the animal has
    • Spiritual Science and which can also be quite reasonably understood.
    • Science shows how these impressions are none the less accompanied by
    • — so Spiritual Science shows us — an organisation which is
    • Here we shall have to go back still further. Spiritual Science shows
    • methods of Spiritual Science. We commenced this lecture by referring
  • Title: Manifestations of Karma: Lecture 4: The Curability and Incurability of Diseases in Relation to Karma
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    • that have been tested by Spiritual Science.
    • our studies of Spiritual Science. We know that at a certain point in
    • those who under the guidance of Spiritual Science wish to become
    • Much light could be thrown by Spiritual Science on the suitability of
  • Title: Manifestations of Karma: Lecture 5: Natural and Accidental Illness in Relationship to Karma
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    • proved by Spiritual Science, that can be seen by clairvoyant
    • investigated by Spiritual Science. They are not hypothetical
    • the standpoint of Spiritual Science will understand why so many
    • why anyone wishing to work for Spiritual Science feels in this
    • Science can again bring to men something which enters the soul so that
    • Spiritual Science in every respect to avoid such confusions in logic.
    • Modern philosophers when dealing with Spiritual Science come more than
  • Title: Manifestations of Karma: Lecture 6: The Relationships Between Karma and Accidents
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    • as science calls infections. Nevertheless, if we go deeper into the
    • Science,’ we shall see that our present consciousness is a stage
    • terms of Spiritual Science we must put limits to our statements. It
  • Title: Manifestations of Karma: Lecture 7: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • Science will not accept everything that comes his way, but will be
    • himself against such delusions. The means which external science
    • offers are insufficient. External science does not provide us with the
    • and discernment schooled by Spiritual Science. For Ahriman flees in
    • of Spiritual Science, have every reason to emphasise again and again
    • we make known in Spiritual Science.
    • records until we possess the explanations of Spiritual Science. Later
    • Occult Science
  • Title: Manifestations of Karma: Lecture 8: Karma of the Higher Beings
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    • mania. When we speak in the terms of Spiritual Science things must be
    • pointed to the fact that in the knowledge of Spiritual Science we
    • the person in question by means of revelations of Spiritual Science.
    • possession of the truths of Spiritual Science, that they have become
    • truths of Spiritual Science. With these truths that stream into life
    • the truths of Spiritual Science, be able to bring impulses to bear
    • things can go hand in hand, external material science and cultivation
    • Spiritual Science. So we can show how primary events can enter human
    • But we can go still further. From the standpoint of Spiritual Science
    • investigated by Spiritual Science. In one period of civilisation, when
  • Title: Manifestations of Karma: Lecture 9: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • presented by Spiritual Science, thus addresses itself to those souls
    • Spiritual Science.
    • sensations, and who realise that external science in spite of all its
    • Science forms part of mankind's general karma, and as such will take
    • external proof of this in the shallowness of external science, and its
    • superficiality of modern science:
    • us. As long as this is not generally done, external science, which
    • That is why all our modern theoretical science is a creation of
  • Title: Manifestations of Karma: Lecture 10: Free Will and Karma in the Future of Human Evolution
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    • removed from the science and the present thought of today and which
    • fashion — for there are fashions in science — in the same
    • one particular epoch. The teachings of Spiritual Science on the other
    • lead you on to what Spiritual Science looks upon as the essential part
    • into individual substances. Now the methods of modern science cannot
    • reach where Spiritual Science is able to reach. The science of today
    • copper.’ Spiritual Science can do this because it is based upon the
    • existence, Spiritual Science gives the answer: ‘Every
    • of Spiritual Science. We have seen that light is the foundation of all
    • of the methods of Spiritual Science, into the substance, into the
    • Spiritual Science, will first of all ask: To what extent are love and
    • is faulty? According to Spiritual Science something happens which
    • Science.
    • connected with the astral body, that medical science, unconsciously
    • For such illnesses whose causes lie in the etheric body, science seeks
    • back to some connection with Spiritual Science, which have been
    • densified light. When one day science has advanced so far as to learn
    • our modern science will not for a long time be ripe: Matter is in
  • Title: Manifestations of Karma: Lecture 11: Individual and Human Karma. Karma of the Higher Beings.
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    • Spiritual Science. But if this is the case, we must say: In this
    • Spiritual Science has to say, that in the continuous advance of human
    • Science relates to us of the great culture of the Indians, we then are
    • Science, but in which they will begin actually to see karma. Whereas
    • nature of Light. At the present day science itself is subject to
  • Title: Mission/Folk-Souls (1929): Lecture 1
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    • profound truths of spiritual science. I therefore request those of
    • a real being such as this. How do we proceed in spiritual science if
    • Spirit in our time, are driven to Spiritual Science. This is what
    • earth according to spiritual science, you will find these repetitions
    • order that architecture, art and science may arise and assume their
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • much that touches upon the fundamental truths of Spiritual Science
    • Being. How do we proceed in Spiritual Science if we wish to form an
    • Spirit today are drawn towards Spiritual Science. It is this Spirit
    • Earth in the light of Spiritual Science, you will find that these
    • a particular form — language, architecture, art or science may
  • Title: Mission/Folk-Souls (1929): Lecture 2
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    • Occult Science,
    • Spiritual Science has made clear to us, that these definitions need
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • Occult Science — an Outline
    • definition. But we have learned through Spiritual, Science that these
  • Title: Mission/Folk-Souls (1929): Lecture 3
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    • religions, and sciences of the peoples came into them from within. So
    • Occult Science,
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • in the traditional wisdom, in the mythologies, religions and sciences
    • Occult Science — an Outline
  • Title: Mission/Folk-Souls (1929): Lecture 4
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    • of the child from the standpoint of spiritual science, you will admit
    • earth. Spiritual Science therefore tells us, that if his development
    • science, that only in the past were the racial characteristics
    • sometimes veiled, but you see that with the help of spiritual science
    • now known to science is only a successor, can in this way be
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • you recall the teachings of Spiritual Science on the subject of the
    • Science that if his development had proceeded in this way man would
    • shall learn from Spiritual Science, it was only in the past that
    • Spiritual Science we do after all light upon remarkable truths.
    • science is only an offshoot, can be explained by the fact that the
    • Science. We witness it again in the fourth post-Atlantean
  • Title: Mission/Folk-Souls (1929): Lecture 5
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    • other ground than that of Spiritual Science; for whatever we may hear
    • if he did not know it — what spiritual science has long
    • Occult Science,
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • matters can only be discussed in the light of Spiritual Science. For
    • what Spiritual Science has long established and which even the
    • Occult Science,
  • Title: Mission/Folk-Souls (1929): Lecture 6
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  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • Science. Whilst in Asia, including Egypt and Greece, the several
  • Title: Mission/Folk-Souls (1929): Lecture 8
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    • most disquieting tendency in our present-day science, because
    • science of comparative religion, with its entirely external methods,
    • Spiritual Science — remains more or less closed to them. They
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • to it indirectly through Spiritual Science — remains more or
  • Title: Mission/Folk-Souls (1929): Lecture 9
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    • the things of Spiritual Science, if you only do it properly. If you
    • The spiritual science of all ages, that really knows the facts,
    • that is only to be found where spiritual science has been taught.
    • return to the consciousness of man through spiritual science.
    • materialistic will be greatly surprised that Spiritual Science should
    • wished to state here that what science calls causality is often very
    • that which we can draw from spiritual science: the twofold influence,
    • the Luciferic and the Ahrimanic. That it is which spiritual science
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • philosophical problems will be solved and those of Spiritual Science
    • spiritual science of all ages that is familiar with the real facts,
    • same extent; that is only to be found where spiritual science is
    • Spiritual Science.
    • to learn that Spiritual Science attributes sickness and death to a
    • Spiritual Science: the twofold influence — the Luciferic and
    • the Ahrimanic. It is this which Spiritual Science always seeks to
  • Title: Mission/Folk-Souls (1929): Lecture 10
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    • by science, you will find how extraordinarily illuminating these
    • of in this Being. If you take the teachings of Spiritual Science as
    • the ground of Spiritual Science that a comprehension can be found of
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • existing findings of science you will find how extraordinary
    • spiritual world which is looked upon in Spiritual Science as the
    • Spiritual Science. Amongst those who do not accept the teachings of
    • Spiritual Science the most advanced conception of Christ is that of
    • that it can only be understood by students of Spiritual Science
    • If you accept the teachings of Spiritual Science concerning the true
    • outside Spiritual Science and is conceived as a living substance, as
    • ground of Spiritual Science can we comprehend Solovieff's
    • is anticipated in Spiritual Science at a higher level — and yet
  • Title: Mission/Folk-Souls (1929): Lecture 11
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    • Occult Science,
    • tendency, and this enables him to understand modern Spiritual Science
    • value the clairvoyance illuminated by reason and science less highly
    • natural science can tell us,’ that then you will perceive the
    • methods of present-day science, but ever more and more
    • conscientiously. Take all that the most modern science with the
    • oneself be stimulated by, Spiritual Science, and to test what one
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • Occult Science — an Outline
    • Science and to transform it in the appropriate manner to satisfy the
    • Spiritual Science or spiritual research. We are told that in the
    • who are open to the stimulus of Spiritual Science will, from the
    • today must pervade the teachings of Spiritual Science in particular,
    • because Spiritual Science is intended to be a preparation for that
    • Science is a preparation for the new Christ-revelation.
    • Spiritual Science to recognize where the truth lies, to know whether
    • will be a test of the further development of Spiritual Science
    • whether Spiritual Science will develop a sufficient number of people
    • physical body. Spiritual Science has yet to undergo this test. There
    • Science, if, perhaps in the domain of Spiritual Science itself, there
    • be able to provide the core and living essence of Spiritual Science.
    • Science reflects the knowledge of the Christ Being, and if we start
    • look upon as the life-blood of Spiritual Science; if we should
    • of potential nourishment for true Spiritual Science, then this will
    • from Norway amongst us. It would be disastrous for Spiritual Science
    • superficially by the superficial methods of modern science, but ever
    • more conscientiously. Take the latest achievements of natural science
    • nothing on authority. The best students of Spiritual Science are
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  • Title: Genesis: Lecture I: The Mystery of the Archetypal Word
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    • Science, and has absorbed something of its teaching about the
    • spiritual world. For what in the last resort is Spiritual Science but
    • science equipped only with ideas borrowed from the world of the
    • Science. Through Spiritual Science we may indeed hope to approach the
    • and of human existence. In my book Occult Science I tried to describe
    • them in terms of Spiritual Science; but for the present let us try to
  • Title: Genesis: Lecture I
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    • Science, and has absorbed something of its teaching about the
    • spiritual world. For what in the last resort is Spiritual Science but
    • science equipped only with ideas borrowed from the world of the
    • Science. Through Spiritual Science we may indeed hope to approach the
    • Occult Science,
    • them in terms of Spiritual Science; but for the present let us try to
  • Title: Genesis: Lecture II: Ha'arets and Haschamayim
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    • science.” I am thinking more of people in the outside world
    • further what science has to say. My sense of responsibility is such
    • with the opinions of modern science, unless I have first placed
    • us, modern science breaks down altogether. The scientists are not
    • their science must necessarily prove so hopelessly amateurish in face
    • Occult Science
    • science. What is it that has given him the special structure which
  • Title: Genesis: Lecture II
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    • science.” I am thinking more of people in the outside world
    • further what science has to say. My sense of responsibility is such
    • with the opinions of modern science, unless I have first placed
    • us, modern science breaks down altogether. The scientists are not
    • their science must necessarily prove so hopelessly amateurish in face
    • Occult Science
    • science. What is it that has given him the special structure which
  • Title: Genesis: Lecture III: The Seven Days of Creation
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  • Title: Genesis: Lecture III
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  • Title: Genesis: Lecture IV: The Forming and Creating of Beings by the Elohim.
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    • touch on what this gullible modern science has to say. Faced with the
    • Occult Science, which may also help to satisfy those who are prompted
    • confused with what modern science calls earth. What is described here
    • description I gave in my Occult Science of the coming into existence
    • Occult Science,
  • Title: Genesis: Lecture IV
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    • touch on what this gullible modern science has to say. Faced with the
    • Occult Science,
    • confused with what modern science calls earth. What is described here
    • description I gave in my Occult Science of the coming into existence
    • Occult Science,
  • Title: Genesis: Lecture V: Light and Darkness. Yom and Lay'lah
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  • Title: Genesis: Lecture V
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  • Title: Genesis: Lecture VI: Elementary Existence and the Spiritual Beings behind it.
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    • we know from Spiritual Science, are to be rediscovered in Genesis. We
    • anything to do with Spiritual Science. Moreover, the fact that the
    • Spiritual Science characterises it as the existence lying behind
    • Occult Science
  • Title: Genesis: Lecture VI
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    • we know from Spiritual Science, are to be rediscovered in Genesis. We
    • anything to do with Spiritual Science. Moreover, the fact that the
    • Spiritual Science characterises it as the existence lying behind
    • Occult Science
  • Title: Genesis: Lecture VII: The First and Second Days of Creation.
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    • what can be observed through Spiritual Science.
  • Title: Genesis: Lecture VII
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    • what can be observed through Spiritual Science.
  • Title: Genesis: Lecture VIII: Stages of Human Development up to the Sixth Day of Creation
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    • correlate some of the findings of Spiritual Science with the Genesis
    • Occult Science
    • the deeper meaning behind this, and only Spiritual Science will
    • Occult Science;
    • Occult Science
    • Occult Science
    • sort of science which works on the rough principle that “in the
    • Science, by communicating its findings, to point once more to the
  • Title: Genesis: Lecture VIII
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    • correlate some of the findings of Spiritual Science with the Genesis
    • Occult Science
    • the deeper meaning behind this, and only Spiritual Science will
    • Occult Science;
    • Occult Science
    • Occult Science
    • sort of science which works on the rough principle that “in the
    • Science, by communicating its findings, to point once more to the
  • Title: Genesis: Lecture IX: The Moon Nature in Man
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  • Title: Genesis: Lecture IX
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  • Title: Genesis: Lecture X: The Harmony of the Bible with Clairvoyant Research
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    • moment when we should say in terms of Spiritual Science that the
    • moon. What has been described by Spiritual Science as coming after
    • later. Without the preparation which Spiritual Science gives, what
    • Spiritual Science. When we speak of the human soul, we distinguish
    • through Spiritual or Occult Science. This leads us to ask why the
  • Title: Genesis: Lecture X
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    • moment when we should say in terms of Spiritual Science that the
    • moon. What has been described by Spiritual Science as coming after
    • later. Without the preparation which Spiritual Science gives, what
    • Spiritual Science. When we speak of the human soul, we distinguish
    • through Spiritual or Occult Science. This leads us to ask why the
  • Title: Gospel of Matthew: Lecture I
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    • natural, and as other sciences show, the comprehension of a
    • these documents through the revelation of spiritual science.
    • Outline of Occult Science,
  • Title: Gospel/Matthew (1965): Lecture 1
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    • the two Gospels in the light of Spiritual Science. Those
    • and in the book Occult Science—an Outline.
  • Title: Gospel of Matthew: Lecture II
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    • Occult Science.
    • differences. Through Spiritual Science we learn in what way
    • something that, according also to Spiritual Science, had
    • Occult Science), then that of Venus, and ultimately that
    • brought to his people science and art, that is, external
    • and a science and art of its own, it turned again towards the
  • Title: Gospel/Matthew (1965): Lecture 2
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    • race. Spiritual Science knows that this Individuality and
    • firmly on the ground of Spiritual Science, genuine
    • Occult Science — an Outline I referred to
    • developed further as the science of the Earth and of Man;
    • people art and science, knowledge of the external world,
    • with its own science and art, the stream of Moses-wisdom
  • Title: Gospel of Matthew: Lecture III
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    • accepting them altogether in the sense of Occult Science
    • Occult Science:
    • Occult Science,
    • downward streaming life-ether directly. Hence science is
    • on earth. It is known to Spiritual Science that in ancient
    • centres of occult science. Indeed, the possibility of this
    • endured so powerfully that even external science, without
    • Science, ignorant however of what the true ‘Harmony of
    • accordance with occult science, we picture the earth after
    • by the facts of Spiritual Science. I say, ‘for the most
    • arithmetic is pre-eminently the science of physical thought.
  • Title: Gospel/Matthew (1965): Lecture 3
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    • occult science.
    • and Spiritual Science indicates the successive conditions
    • book Occult Science, the warmth-body of Saturn
    • not the instreaming life-ether itself. Hence science too
    • where genuine spiritual science was cultivated, this
    • science, without understanding the meaning of it, has
    • spheres can become audible. But external science
    • light of what is said in the book Occult Science we
    • science dependent primarily upon the instrument of the
    • Science—an Outline, p. 21. From Rudolf
  • Title: Gospel of Matthew: Lecture IV
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    • of Occult Science it would be inaccurate to describe the God
    • Occult Science,
    • Here, however, as we are concerned with Occult Science not Philology,
    • conscience for deflecting the law in Gamaliel's favour
    • external Science, it is not wise to consider every other kind
  • Title: Gospel/Matthew (1965): Lecture 4
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    • Occult Science you can read that in ancient
    • as I am concerned here with facts of spiritual science,
    • conscience for deflecting the Law by maintaining that in
  • Title: Gospel of Matthew: Lecture V
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    • law in Spiritual Science which was perceived by the Essenes
    • forces that in the sense of occult science had their rise in
  • Title: Gospel of Matthew: Lecture VI
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    • It is not only through the revelations of spiritual science,
  • Title: Gospel of Matthew: Lecture VIII
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    • Occult Science
    • investigations of Spiritual Science, we meet with what the
    • of our new Spiritual Science is to teach people to read these
  • Title: Gospel/Matthew (1965): Lecture 8
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    • Note 02 ]and in Occult Science
    • of modern Spiritual Science is to enable us to read and
  • Title: Gospel of Matthew: Lecture IX
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    • Spiritual Science.
    • is accepted as ‘Science.’ One individual has
    • they may be able to calm and strengthen their consciences
    • Occult Science.
    • third Beatitude we have a formula which Spiritual Science has
    • Occult Science
    • Spiritual Science given during many years, are familiar with
    • Occult Science.
    • Spiritual Science pours light on the whole structure of these
  • Title: Gospel/Matthew (1965): Lecture 9
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    • expositions of Spiritual Science.
    • science’.
    • consciences which might well be troubled by hearing that
    • Spiritual Science. — But we will proceed.
    • light of what we have learnt from Spiritual Science.
    • Infinite light is thus shed by Spiritual Science on the
    • Science, or Theosophy, and has also
    • Spiritual Science.
    • Science sheds light upon the whole structure of these
  • Title: Gospel of Matthew: Lecture X
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    • which is not apparent to ordinary science, can be established
    • by Spiritual Science may be verified in countless ways, and
    • results of true investigations by means of spiritual science
    • Science acquired through years of study. We must recall that
    • occult science. I may then be able to convey to you what is
    • Science. Nowhere do we find any contradiction between these
    • What mainly concerns us is: that through Spiritual Science,
    • both kinds of error. Real understanding of Spiritual Science
  • Title: Gospel/Matthew (1965): Lecture 10
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    • verification of what Spiritual Science establishes from
  • Title: Gospel of Matthew: Lecture XI
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    • bodies. This is an elementary lesson of Spiritual Science.
    • teachings of Spiritual Science during recent years you can
  • Title: Gospel/Matthew (1965): Lecture 11
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    • Science. The forces We shall eventually unfold in the
  • Title: Gospel of Matthew: Lecture XII
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    • accordance with spiritual science, and watching its progress
    • mission of Spiritual Science to help us to understand what
    • of Spiritual Science is to interpret these facts to us. It
    • Spiritual Science actually establishes that which Christ
    • — on the spiritual life of the Earth. Spiritual Science
  • Title: Gospel/Matthew (1965): Lecture 12
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    • to stage as described by Spiritual Science, we shall
    • Science should enable us to understand that since that
    • Science exists in order to prepare us to know this in all
    • reality. Spiritual Science is an interpreter of what has
    • disharmony in mankind. Spiritual Science will establish
    • advised to turn to Occult Science—an
  • Title: Excursus Mark: Part I: A Retrospect
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    • Science had to say concerning the events that took place in
    • Christianity, we feel we are summoned by spiritual science not only
    • Science is unable to investigate such matters, the faculties
    • within him, the way of spiritual science is the most difficult.
    • among you who consider some much discussed science difficult; who
    • path that we call the path of spiritual science is easier than the
    • natural science. All the same, if followed earnestly, this path is
    • more difficult than that leading to any other science. We say this
    • on the path of spiritual science.
    • of a science that is unascertainable, of spiritual facts that one or
    • what we call spiritual science or anthroposophy. I lay stress on it
    • earnest acceptance of the results of spiritual science is the
    • things that flow from the well-head of spiritual science. This is why
    • the facts of spiritual science should he studied from every side, and
    • acquires certainty through the study of spiritual science something
  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • extreme terms, and made it clear that Spiritual Science would
    • shall expect Spiritual Science not merely to satisfy our own
    • in knowledge made possible by Spiritual Science should throw
    • science cannot investigate them, that the necessary faculties
    • said without exaggeration that the path of Spiritual Science
    • of the sciences to-day are very difficult, and you will
    • The path of Spiritual Science may appear to be easier than,
    • branch of natural science. Yet in the strictest sense the
    • path of Spiritual Science is more difficult than that of any
    • other science. This can be said without exaggeration. Why,
    • difficulties of the path of Spiritual Science.
    • of progress in Spiritual Science. People speak glibly about a
    • spiritual science that cannot be corroborated, about
    • Spiritual Science. I emphasise it not in order that I may
    • Spiritual Science is the antidote for spiritual `giddiness'
    • what can flow from Spiritual Science. The study of
    • Science but it also needs a certain spiritual strength and
  • Title: Excursus Mark: Part II: Some Practical Points of View
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    • related to Theosophy. I showed that there is an ordinary science
    • methods of natural science. It studies, for instance, the relics of
    • “Outline of Occult Science
    • exactly with the spiritual truths given to us by spiritual science.
    • science. To make what is seen on spiritual heights so clear to the
    • different lectures given by me on spiritual science and have read my
    • “Outline of Occult Science
    • bears out what spiritual science tells us.
  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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    • I spoke of a science based upon physical facts and upon the
    • sense-observation. When this science deals with Man, we call
    • and instruments used by natural science. It studies the
    • Occult Science,
    • who is only beginning his study of Spiritual Science. He will
    • the deeper understanding of Spiritual Science. The greater
    • the heights of Spiritual Science and the feelings and
    • given us through Spiritual Science. We must apply them in our
    • one of the most difficult tasks of Spiritual Science. There
    • emphasised again and again that when Spiritual Science is
    • Occult Science,
    • Spiritual Science.
  • Title: Excursus Mark: Part III: Excursus: Lecture I
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    • science of to-day. This is hardly possible. The scientific forms in
    • the ancient Rischis in the forms of modern science, this is possible
    • “Outline of Occult Science
    • physical science, but people had ideas that had been gained
    • concern themselves in any way with spiritual science might ask:
    • domain of natural science so quickly. Here people can work with
    • the Science of Spirit this does not happen so easily. The whole
    • Thus science dies
    • entirely independent of science. The construction of machines,
    • from understanding science in the right way or carrying it a step
    • necessarily understanding it. True science is gradually dying. We
    • have now reached a point where external science must receive new life
    • from spiritual science. Our fifth period of culture is that in which
    • the ball of science rolls slowly downhill.
    • nonsense. This is not because of what astronomical science is in
    • itself, for this science has a better opportunity than any other of
    • dinner time comes and the plates are empty; but the science of the
    • future; many sciences have arisen and will arise for the benefit of
    • What ordinary science
    • be revealed by spiritual science.
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  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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    • Occult Science,
    • Occult Science,
    • physical science but there were concepts of supersensible
    • reject Spiritual Science should just ask themselves why man
    • a science must be cultivated in such a way that it can emerge
    • all dying sciences. It will not happen so quickly in the case
    • of the natural sciences, where cut-and-dried concepts can be
    • to speak for themselves. With Psychology — the science of
    • The sciences
    • independent of science itself. To construct machines and
    • matter from a basic understanding of the sciences, let alone
    • construct electrical apparatus. Science in the real sense is,
    • spiritual science. In our fifth culture-epoch science is
    • Spiritual Science you are able to apply to astrological
    • fact, Astronomy is the science par excellence which
    • chemical and biological sciences the bridge will be even more
    • — the science of the soul. The first requisite will be to
    • science of the soul without soul! As a method this might be
    • plates, but nineteenth century science was wonderfully
    • sciences seeming to benefit post-Atlantean civilisation
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  • Title: Excursus Mark: Part III: Excursus: Lecture II
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    • realms of spiritual science were incomprehensible to them, and they
    • science is. This is, however, a matter for the individual member.
    • science alone can provide a foundation for such an understanding, and
    • globe is a delusion. What physical science describes as a ball of gas
  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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    • Science would find many things difficult to understand. He
    • Spiritual Science, erroneous ideas would be inevitable.]
    • Spiritual Science alone can provide the basis for
    • When physical science describes it as a globe of gas in
  • Title: The Ego: Lecture 3
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    • presupposition of what is offered in spiritual science. And people in
    • they stand there in petty pride and explain spiritual science as
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • without prior knowledge of what spiritual science offers. People in
    • they declare spiritual science a fantasy that reads all kinds of
  • Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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    • Science.
    • maintain that Spiritual Science is so much fantasy and puts
  • Title: Background/Mark: Lecture Twelve: Mystery Teachings in St. Mark's Gospel
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    • what it really means Spiritual Science must enable us to
    • learnt from Spiritual Science is that Moon Initiates must
  • Title: Background/Mark: Lecture Twelve Answers to Questions
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    • Spiritual Science teaches is regarded as heretical, although
  • Title: Excursus Mark: Part III: Excursus: Lecture III
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    • the case of mathematics, for instance, or any other science, that
    • and what spiritual science calls the “physical body” is
    • therefore when in speaking of this in spiritual science we say: The
    • technically in spiritual science as “non-human visions.”
  • Title: Background/Mark: Lecture Five: The Two Main Streams of Post-Atlantean Civilisation
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    • for granted that in mathematics and science some grounding is
    • Science. Later on, therefore, we shall have to consider how
    • in Spiritual Science. What we know of the world to-day is
    • we speak of this in terms of Spiritual Science, we rightly
    • Spiritual Science to be a sight that does not belong to his
  • Title: Excursus Mark: Part III: Excursus: Lecture IV
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    • “Folk-Spirit” is spoken of in spiritual science, we mean
    • Beginnings) are spoken of in spiritual science as being again
    • students of spiritual science we know that the forces of nature are
    • soul than all the sciences, learning, and art of the ages. What
    • what spiritual science has given us that we can fill once more with
    • be followed carefully, and without the prejudices of modern science.
    • The facts of modern science certainly confirm what I have to say; but
    • prejudice of science. Observing human evolution closely we say:
    • student of spiritual science should understand.
    • He is the son of such and such a father and mother, modern science
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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    • Science we mean by a Folk-Spirit the actual
    • constitution. Knowing from Spiritual Science that
    • infinitely more deeply than all the science, the learning and
    • through knowledge of Spiritual Science that we shall be able
    • Spiritual Science is more systematic than people usually
    • accurately and avoid the prejudiced views of modern science.
    • The facts of science confirm what I have to say, but we
    • about which the student of Spiritual Science must be quite
    • such-and-such a mother — and science might possibly look for
  • Title: Background/Mark: Lecture Thirteen: The Voice of the Angelos and the Speech of the Exousiai
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    • In the light of Spiritual Science the
    • Spiritual Science upon the words of the Bible, all the
  • Title: Excursus Mark: Part III: Excursus: Lecture V
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    • science this is the outstanding feature of the idealist. Keep this
    • people give themselves up to spiritual science which directs their
    • spiritual science of the evolution of man, these communications stir
    • science do compared with other sciences?” We answer: —
    • what we call spiritual science in so many different ways, not because
    • world and only approach spiritual science as thorough unbelievers may
    • hear it said: — “This science holds, that the human
    • into spiritual science.
    • satisfaction in this fact. Spiritual science is able, however, to
    • scientific methods of observation, for spiritual science shows that
    • are connected with the greatest. Therefore, in Spiritual Science,
  • Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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    • standpoint of Spiritual Science the mark of the idealist is
    • Science. When, for instance, we learn from Spiritual Science
    • Spiritual Science is to pour fresh, youthful, fertile forces
    • attitudes to Spiritual Science adopted by individuals in this
    • disbelieve in Spiritual Science may hear that the physical
    • Spiritual Science.
    • life of soul. Anyone versed in Spiritual Science is clear
    • observation. Spiritual Science shows that a man does not
    • connected with the greatest. Hence in Spiritual Science,
  • Title: Excursus Mark: Part III: Excursus: Lecture VI
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    • Gospels by those who wrote them, when spiritual science has been
    • science is connected with things you have known for long, and also
    • Spiritual science
    • lives by means of spiritual science. Here we have to consider the
    • Science, great antipathy will be manifested by those who turn from
    • science, will clearly show that those who speak of the Spirit in the
    • put forward by Spiritual Science, will be regarded in the future as
    • science, whose task it is to prepare the sixth epoch in respect of
    • time the real content of the Gospel of John. The science of this
    • Spiritual Science is a necessity. When the deep spiritual meaning of
    • influence of Spiritual Science will be able to accept the warning
  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • the Gospels in the light of Spiritual Science we find
    • is only when Spiritual Science has been studied much more
    • of the development of Spiritual Science we have followed a
    • Science does not stop us from thinking about our future, but
    • study his life in the light of Spiritual Science for we can
    • instinctively avoid Spiritual Science. It will not be
    • so widely accepted as science, will make it clear that what
    • facts of the spiritual life as presented by Spiritual Science
    • Science which has to make preparation for a spiritual
    • science should move in the direction indicated by these
    • Science.
    • Spiritual Science will obey the exhortation: If any man shall
  • Title: Excursus Mark: Part III: Excursus: Lecture VII
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    • sprang the marvellous science which the Arabs brought from Africa to
    • science when the third period of culture celebrated its revival in
    • thought and science entered even into the cloisters of Western
    • It is interesting to note that even external sciences recognise that
    • Europe at that time. External science calls it
    • great mind who united in himself the fullness of science, of
    • spiritual science. To question Buddhism or any other pre-Christian
    • Facts will show that the spiritual science founded by European
    • “Outline of Occult Science.”
    • spiritual science of the Rosicrucians. It brings all kinds of ideas
    • science.
    • What such people say is comparable with what spiritual science says
    • you can find it also in natural science and in allied realms. You
    • various departments of science, there you will find what is so
    • such idea that plays an important part in science to-day — the
    • of heredity as it is put forward in various departments of science
    • mutual co-operation of the sexes — for a confused science still
    • facts that far transcend the ideas of science; they are ideas
    • of science now appearing on the physical plane. As investigator of
    • science who find themselves in a position to understand such
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  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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    • epoch, in our modern astronomy, in our modern science.
    • — the Arabian concepts made their way into science, you will
    • is interesting that to-day even orthodox science recognises
    • Europeans at that time. Science considers it inexplicable but
    • science, (that is to say, intellectualism enriched by
    • Science. To expect from Buddhism or any other pre-Christian
    • find is that the Spiritual Science founded by European
    • Occult Science,
    • Science will be within reach of everyone who understands the
    • than Western Rosicrucian Spiritual Science about the nature
    • of culture that things will inevitably be as occult science
    • compare this with what Rosicrucian Spiritual Science has to
    • science and allied fields. If you seek in the right way you
    • well as all the other contributions which Spiritual Science
    • field of science you will realise how heart-breaking it often
    • still plays an important part in the whole range of science:
    • heredity as it figures in the different sciences and in
    • of science. It will become evident that certain facts already
    • sexes; nevertheless a confused science still teaches that
    • outstrip the concepts at the disposal of science, for these
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  • Title: Excursus Mark: Part IV: The Path of Theosophy from Former Ages until Now.
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    • science that have been voiced for some years within our circle, and
    • longing for what we call “spiritual science” does exist
    • department of science people take up to-day, they only learn from it
    • imprinted as science on the people of Europe, has since then flowed
    • lectures on spiritual science, but they heard rhapsodists who passed
    • science. But the longing for this had first to become very strong.
    • secrets of spiritual science — his name was Julius Mosen. His
    • emptiness in modern science, in art, and in social life, we feel
  • Title: Background/Mark: Lecture Ten: Rosicrucian Wisdom in Folk-Mythology
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    • doubt that the Spiritual Science we have been studying for
    • to speak of how the ideas of Spiritual Science are being made
    • Science.
    • department of science you may be working to-day, you learn
    • no real existence as a science nor achieve any result in a
    • Science. In those days the wandering minstrels did not go
    • by Spiritual Science. But before this could happen man had
    • the barrenness of science, art and every domain of social
  • Title: On the Mystery Plays: Lecture I: Self-Knowledge Portrayed in the Rosicrucian Mystery, The Portal of Initiation
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    • sense that everything that lives in spiritual science also
    • hand with a science of the spirit must finally lead. For the
    • only when we realize that the truths of spiritual science
    • one speaking about spiritual science could wish to be
  • Title: Self-knowledge and the Portal of Initiation: Lecture
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    • that which lives in Spiritual Science to be among us in this
    • Spiritual Science can afford this.
  • Title: On the Mystery Plays: Lecture II: On the Rosicrucian Mystery, The Portal of Initiation
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    • combined with what was said in Occult Science, [Rudolf
    • Steiner, An Outline of Occult Science, Anthroposophic
  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • modern science. They have, for instance, formed all kinds of ideas
    • and poems — and who then penetrates into occult science, into
    • occultism, and who uses occult science as an instrument enabling him
    • into spiritual science.
    • discoveries which can be made in the, sphere of spiritual science,
    • Every other statement made by modern science rests upon a very weak
    • all, a man who has never heard anything about spiritual science, who
    • science. We may perhaps imagine him as a learned person or as an
    • spiritual science and we see him approach these ancient documents,
    • the aid of spiritual science, (and it is a fact that it is not
    • possible to do this without spiritual science) what is the true
    • result we shall really feel compelled to say: Indeed, the science
    • which men possess to-day, the science which is taught to-day in the
    • science which could be grasped with the understanding, with the
    • science, for this did not exist, this was not as yet incorporated in
    • which is accepted as science, because the majority of scientists
    • accept what the senses reveal to them. Even external science
    • science. This fact is perhaps not generally recognised; nevertheless,
    • created by the senses, for otherwise science would not exist and
    • began to lose this understanding to the extent in which science and
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  • Title: The Christmas Festival In The Changing Course Of Time
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    • hearts they can admit: Precisely through Spiritual Science something
    • Spiritual Science.
    • Spiritual Science the thought of a new Christmas mood of
    • mankind, of progressively evolving mankind. For Spiritual Science
    • Science. We strive to enliven that well-spring in the human mind which
    • humanity” in what Spiritual Science is intended to be for
    • mind. When we learn to experience again through Spiritual Science that
    • wisdom-treasures of Spiritual Science. In our places of work Christ
  • Title: Lecture: Yuletide and the Christmas Festival
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    • anthroposophical spiritual science or no science at all, only
    • resurrection of the anthroposophical spirit in Science,
  • Title: On the Mystery Plays: Lecture III: Symbolism and Phantasy in Relation to the Mystery Drama, The Soul's Probation
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    • language of spiritual science, one could say that Jordan wished
  • Title: Occult History: Lecture 1
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    • Steiner's penetrating insights, based on spiritual science, into the
    • Science is such that the truths and data of knowledge contained in it
    • of Spiritual Science. In these lectures I shall have many things to say
    • the aspects of Spiritual Science we shall now be considering call for
    • and science of the present day. Therefore when we look back to very
    • Occult Science,
  • Title: Occult History: Lecture 2
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    • Steiner's penetrating insights, based on spiritual science, into the
    • insight, and Spiritual Science will really have to guard against the
    • students of Spiritual Science particularly, that it is possible to prove
    • how it is possible for Spiritual Science to maintain, on purely external
    • his own way of thinking. Adherents of Spiritual Science, however, should
    • is now being given in the domain of Spiritual Science he would have
    • standpoint of occult science the two personalities hidden behind the
    • Occult Science
    • of Spiritual Science, but otherwise still clings to the prejudices and
    • in the materialistic science of to-day, calls for younger souls. And
    • then this author, who bases himself on natural science, comes out with
    • science, when rightly understood, compel one to say: The soul is independent
    • our contemporaries under the compulsion of the facts of natural science
    • science. It must therefore be said that despite all materialistic ideas
    • Spiritual Science has to say from its occult sources. But if, in line
  • Title: Occult History: Lecture 3
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    • Steiner's penetrating insights, based on spiritual science, into the
    • related to the spiritual Powers behind them. When we pursue science in
    • the sciences of our time and so it is in respect of art. The art we
    • it especially in the various branches of science. It would lead much
    • well as those who are striving to produce out of the different sciences
    • what science ought to become: the expression of a divine-spiritual reality
    • behind the phenomena. Spiritual Science should be the basic element
    • Spiritual Science should everywhere awaken the impulses leading from
    • the knowledge that brings together science and philosophy. — Thus
    • the spiritual world. For this, Spiritual Science should provide an impulse
    • Science in the world — occultists must teach cyclic and evolutionary
    • stand for that which can be said, with the best occult conscience, an
  • Title: Occult History: Lecture 4
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    • Steiner's penetrating insights, based on spiritual science, into the
    • interesting to see how not only in Spiritual Science, but outside it
    • life! But just where the science current in our time passes blindly
  • Title: Occult History: Lecture 5
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    • Steiner's penetrating insights, based on spiritual science, into the
    • of macrocosmic science in its application to the microcosm.
    • view of modern academic physiology and astronomy, but these sciences will
    • reality of the Spiritual behind the data constituting the sciences of
    • ignored and re-cast in terms of external science. There we have a tangible
  • Title: Occult History: Lecture 6
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    • Steiner's penetrating insights, based on spiritual science, into the
    • that is now being given us through Spiritual Science. For outside Spiritual
    • Science nobody has spoken so aptly about the relation of the astral
    • calls the science of mechanics. The majestic forms of this building
    • feeling for the science of occult progress in time were to become clear
  • Title: Lecture: The Son of God and the Son of Man
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    • science we learn of the so-called “members” of man's
    • Spiritual science tells us that
    • the earth's crust. Spiritual science tells us that we are moving
    • and modern science in its true form. It is essential that
    • anthroposophists should learn to distinguish between true science and
    • all that through countless popular channels poses as science, but in
    • and the like. If we go to the true sources of the several sciences we
    • realise how fully spiritual knowledge accords with science. And
    • science, only of course Suess knew nothing of spiritual science. He
    • where we have to do with true science, there is complete accord with
    • upon science in its true form. Even to read intelligently through
    • acquainted with the whole of modern geological science; for this
    • Spiritual science tells us —
    • What does true natural science
    • And in true natural science this is shown us everywhere. True natural
    • science nowhere contradicts spiritual science; everywhere there is
    • that of natural science which, whenever it is based on facts,
    • actually corroborates spiritual science. The other consists of the
    • processes and happenings. From all this, spiritual science
  • Title: Lecture: The Significance of Spiritual Research For Moral Action
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    • finger on our organism. The science that believes our earth is a glowing
    • science that would believe that in all essential respects the human being
    • appeal to the human heart, the human conscience. Whenever people
    • The science of the spirit shows us how we can feel ourselves to be a part
    • of the whole life of the earth. The science of the spirit shows us that
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • of certain subjects belonging to Spiritual Science, and then perhaps
    • arise from Spiritual Science?
    • So again from this point of view, Spiritual Science has a great and
    • Spiritual Science; then Christianity will enter a new stage and cease
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • not here be regarded in the same way as in external science but as it
    • deal which science has added through research. Therefore, when
    • himself and others with what science has to say, including those
    • attention to something which external science does not need to
    • consider, something of which occult science, however, since its task
    • upon such things with the help of ordinary external science will say:
    • of a science that is not occult will say that we have to do with a
    • has become a habit of thought in external science, and has led to
    • science will accustom itself gradually to enter into what can be
    • justification, even regarded by natural science in such a way as to
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • about the functions of these organs, external science answers by
    • over into the blood. Much less, however, does external science tell
    • something else to assist us. We all know that external science states
    • first take notice of something which external science in this
    • connection holds to be already established. This science looks upon
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • wisdom contained in the myths and sagas than in external science;
    • external science do even the names in these myths and sagas and other
    • by means of occult science, can re-establish from the human
    • or beginning with the help of occult science on the one hand; and we
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • truths of spiritual science, we must accustom ourselves gradually to
    • is given out through spiritual science with a certain sort of
    • knowledge gathered from all that belongs to present-day science,
    • spiritual science is a sort of madness which does not harmonise in
    • the slightest degree with the results obtained by external science.
    • between what comes forth from spiritual science and what may be
    • presented by external science. The difficulty before us is this, that
    • the field of anthroposophical or spiritual science as a whole is so
    • instruments and methods of external science, which give us just such
    • organs are in the highest degree puzzling to physical science, and
    • you will, therefore, be able to get from external science only
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • when we speak on the basis of our spiritual science about such organs
    • external science, but rather those which cost blood and are connected
    • from the point of view of spiritual science, we have first to seek behind
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • important consideration, since external science to-day takes little
    • fantastic theories of external science concerning blushing or turning
    • bony system. This can be indicated even by external science, which
    • It is a fallacy on the part of external science to believe that the
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • depends upon present-day customary science. On the other hand, anyone
    • tendency of modern science is leading toward a confirmation, in the
    • findings of modern science alone to bring forward all that is
    • case of everything stated here, to trace our way to external science
    • contemporary science, for the present still only tendencies, actually
    • purely conventional way, the facts recorded by external science.)
    • science, even to external investigation. There will then be an end to
    • that opposition which, arising not out of the facts of science but
    • say that Spiritual Science maintains absurdities and nonsense.
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • for thousands of years occult science has not only examined,
    • science also permit us to connect the physiological processes in the
    • human organism with our eternal destiny. And thus will this science,
    • into eternity, we then receive through spiritual science what must be
  • Title: Wonders of the World: Lecture 1
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    • world can be reawakened today in a modern form through spiritual science
    • own Spiritual Science aspires to be, we may perhaps look upon this as
    • symbolic. For to us Spiritual Science is not just a source of
    • human mind and soul which today we find separated as science, art and
    • have a faint reflection, an abstract reflection, in our science and
    • unification, a harmony, between art and science. For only thus can
    • Science are to enter into the depths of human souls. That is why it
    • is in accordance with spiritual science, in the literal meaning of
    • true perception of what Spiritual Science is.
    • we may call Anthroposophy or Spiritual Science, it was a discussion
    • Spiritual Science in various ways. Men do not always think in
    • Spiritual Science must learn not to take what springs from our own
    • ourselves consider the best way to treat of Spiritual Science. For we
    • — is Spiritual Science. Secondly, it needs a spiritual science
    • able to give them a spiritual science which meets these conditions if
    • the times make it equally clear that what we call modern science,
    • that what today is known as physical science is a withering
    • an idle one. Science has rendered good service; to throw light upon
    • occultism nor modern science will serve to satisfy the deepest need
    • and modern, but decadent, science, and that this beautiful and
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  • Title: Wonders of the World: Lecture 1
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    • world can be reawakened today in a modern form through spiritual science
    • own Spiritual Science aspires to be, we may perhaps look upon this as
    • symbolic. For to us Spiritual Science is not just a source of
    • human mind and soul which today we find separated as science, art and
    • have a faint reflection, an abstract reflection, in our science and
    • unification, a harmony, between art and science. For only thus can
    • Science are to enter into the depths of human souls. That is why it
    • is in accordance with spiritual science, in the literal meaning of
    • true perception of what Spiritual Science is.
    • we may call Anthroposophy or Spiritual Science, it was a discussion
    • Spiritual Science in various ways. Men do not always think in
    • Spiritual Science must learn not to take what springs from our own
    • ourselves consider the best way to treat of Spiritual Science. For we
    • — is Spiritual Science. Secondly, it needs a spiritual science
    • able to give them a spiritual science which meets these conditions if
    • the times make it equally clear that what we call modern science,
    • that what today is known as physical science is a withering
    • an idle one. Science has rendered good service; to throw light upon
    • occultism nor modern science will serve to satisfy the deepest need
    • and modern, but decadent, science, and that this beautiful and
    • Maximum number of matches per file exceeded.
  • Title: Wonders of the World: Lecture 2
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    • world can be reawakened today in a modern form through spiritual science
    • regain through Spiritual Science was still very much alive in ancient
    • Occult Science — An Outline
    • consciousness. Through Spiritual Science we are struggling gradually
    • Nature changes in course of time. Our natural science is proud of its
    • system of divinities showed a far deeper wisdom than the science of
    • Science is allowed to penetrate into our civilisation. It can give a
    • of Spiritual Science has happened to the old clairvoyant faculty of
    • pronouncements of materialistic science about these things that are
    • Science stands before such a statue, ancient Greece will arise anew
    • expressed by the pupil of Spiritual Science, who no longer speaks in
    • are the Hecate forces. When Spiritual Science describes for you how
    • Science. Today we are again beginning in the way I have described in
    • men. And when among the adherents of genuine Spiritual Science it is
    • Science must prepare, so that the soul may become capable of
    • this progress, who believes that Spiritual Science has a mission to
  • Title: Wonders of the World: Lecture 2
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    • world can be reawakened today in a modern form through spiritual science
    • regain through Spiritual Science was still very much alive in ancient
    • Occult Science — An Outline
    • consciousness. Through Spiritual Science we are struggling gradually
    • Nature changes in course of time. Our natural science is proud of its
    • system of divinities showed a far deeper wisdom than the science of
    • Science is allowed to penetrate into our civilisation. It can give a
    • of Spiritual Science has happened to the old clairvoyant faculty of
    • pronouncements of materialistic science about these things that are
    • Science stands before such a statue, ancient Greece will arise anew
    • expressed by the pupil of Spiritual Science, who no longer speaks in
    • are the Hecate forces. When Spiritual Science describes for you how
    • Science. Today we are again beginning in the way I have described in
    • men. And when among the adherents of genuine Spiritual Science it is
    • Science must prepare, so that the soul may become capable of
    • this progress, who believes that Spiritual Science has a mission to
  • Title: Wonders of the World: Lecture 3
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    • world can be reawakened today in a modern form through spiritual science
    • important truths of Spiritual Science from one particular aspect. It is
    • from another direction how Spiritual Science in our day is aspiring
    • Science today we shall have to recognise that many concepts and ideas
    • Spiritual Science — that is why I draw attention to the
    • the mission of Spiritual Science to unite these two streams. We
    • is part of the mission of our own Spiritual Science to resolve this
    • Spiritual Science. The same forces which cause thoughts to light up
    • terms of Spiritual Science to the question we have just put in a more
    • present-day meteorology is a purely physical science. For the Greeks
    • there was as yet no such thing as a purely physical science
  • Title: Wonders of the World: Lecture 3
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    • world can be reawakened today in a modern form through spiritual science
    • important truths of Spiritual Science from one particular aspect. It is
    • from another direction how Spiritual Science in our day is aspiring
    • Science today we shall have to recognise that many concepts and ideas
    • Spiritual Science — that is why I draw attention to the
    • the mission of Spiritual Science to unite these two streams. We
    • is part of the mission of our own Spiritual Science to resolve this
    • Spiritual Science. The same forces which cause thoughts to light up
    • terms of Spiritual Science to the question we have just put in a more
    • present-day meteorology is a purely physical science. For the Greeks
    • there was as yet no such thing as a purely physical science
  • Title: Wonders of the World: Lecture 4
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    • world can be reawakened today in a modern form through spiritual science
    • which we can call materialistic culture and materialistic science.
    • ourselves when we follow strictly the goal of Spiritual Science
    • rejected the Christ Impulse we have a science which is quite
    • in Spiritual Science we call Jupiter. That is the essence of the
    • Occult Science.
  • Title: Wonders of the World: Lecture 4
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    • world can be reawakened today in a modern form through spiritual science
    • which we can call materialistic culture and materialistic science.
    • ourselves when we follow strictly the goal of Spiritual Science
    • rejected the Christ Impulse we have a science which is quite
    • in Spiritual Science we call Jupiter. That is the essence of the
    • Occult Science.
  • Title: Wonders of the World: Lecture 5
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    • world can be reawakened today in a modern form through spiritual science
    • understood once more as Spiritual Science prepares the ground for it.
    • Spiritual Science is extraordinarily comprehensive and complicated.
    • ‘world-wonders’ to which Spiritual Science provides the
    • Dionysos saga is in agreement with Spiritual Science.
    • besides teaching them science, the art of writing and such things,
  • Title: Wonders of the World: Lecture 5
    Matching lines:
    • world can be reawakened today in a modern form through spiritual science
    • understood once more as Spiritual Science prepares the ground for it.
    • Spiritual Science is extraordinarily comprehensive and complicated.
    • ‘world-wonders’ to which Spiritual Science provides the
    • Dionysos saga is in agreement with Spiritual Science.
    • besides teaching them science, the art of writing and such things,
  • Title: Wonders of the World: Lecture 6
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    • world can be reawakened today in a modern form through spiritual science
    • progress in Spiritual Science we must acquire a feeling that it is
    • remind ourselves of the fundamental basis of our Spiritual Science,
    • psychology and ordinary science speak as belonging to anything but
    • imbued with a kind of science more profound than our modern abstract,
    • prosaic, intellectual science. There are today many Darwinian and
    • before you today as Spiritual Science. The fancifulness, the
    • sentimentality, lies in the abstract, empirical science of today,
  • Title: Wonders of the World: Lecture 6
    Matching lines:
    • world can be reawakened today in a modern form through spiritual science
    • progress in Spiritual Science we must acquire a feeling that it is
    • remind ourselves of the fundamental basis of our Spiritual Science,
    • psychology and ordinary science speak as belonging to anything but
    • imbued with a kind of science more profound than our modern abstract,
    • prosaic, intellectual science. There are today many Darwinian and
    • before you today as Spiritual Science. The fancifulness, the
    • sentimentality, lies in the abstract, empirical science of today,
  • Title: Wonders of the World: Lecture 7
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    • world can be reawakened today in a modern form through spiritual science
    • own time we can come to know through Spiritual, or Occult Science; and
    • Spiritual Science has to say about the human mind in the act of
    • about. But from the standpoint of Spiritual Science philosophy has
    • his mind if he wants to know. As adherents of Spiritual Science we
    • attain!’ In terms of Spiritual Science that means that no
    • science would consequently have to say: ‘The Mysteries must
    • fetters which have been forged for modern science, and nothing that
    • Spiritual Science which are given here, a different style, a
    • ordinary science is accustomed; here things are so described that
    • in which Spiritual Science is expressed.’ One has to accept
    • professor or other, who is learned in the science of the outer
    • science towards inner, spiritual science. What matters is that the
    • a question of external science, these people are paragons of logic,
    • but when they hear of Spiritual Science, then they have to make the
    • from the standpoint of Spiritual Science we talk about ‘The
    • Spiritual Science it will not be difficult for you, from all I have
    • things have to be told if Spiritual Science is not to stop at
    • can also be found in the Akasha Chronicle. Spiritual Science can once
  • Title: Wonders of the World: Lecture 7
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    • world can be reawakened today in a modern form through spiritual science
    • own time we can come to know through Spiritual, or Occult Science; and
    • Spiritual Science has to say about the human mind in the act of
    • about. But from the standpoint of Spiritual Science philosophy has
    • his mind if he wants to know. As adherents of Spiritual Science we
    • attain!’ In terms of Spiritual Science that means that no
    • science would consequently have to say: ‘The Mysteries must
    • fetters which have been forged for modern science, and nothing that
    • Spiritual Science which are given here, a different style, a
    • ordinary science is accustomed; here things are so described that
    • in which Spiritual Science is expressed.’ One has to accept
    • professor or other, who is learned in the science of the outer
    • science towards inner, spiritual science. What matters is that the
    • a question of external science, these people are paragons of logic,
    • but when they hear of Spiritual Science, then they have to make the
    • from the standpoint of Spiritual Science we talk about ‘The
    • Spiritual Science it will not be difficult for you, from all I have
    • things have to be told if Spiritual Science is not to stop at
    • can also be found in the Akasha Chronicle. Spiritual Science can once
  • Title: Wonders of the World: Lecture 8
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    • world can be reawakened today in a modern form through spiritual science
    • teachings of Spiritual Science. The communications of Spiritual
    • Science differ fundamentally from those of other scientific or
    • feeling, a man is only allowing Spiritual or Occult Science to work
    • into the meaning and the true significance of Spiritual Science, we
    • gradually through our deepening in Spiritual Science, that we are
    • Science. Flow often do we hear it said: ‘I do that with no
    • superficial, is the contribution of the abstract science of today.
  • Title: Wonders of the World: Lecture 8
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    • world can be reawakened today in a modern form through spiritual science
    • teachings of Spiritual Science. The communications of Spiritual
    • Science differ fundamentally from those of other scientific or
    • feeling, a man is only allowing Spiritual or Occult Science to work
    • into the meaning and the true significance of Spiritual Science, we
    • gradually through our deepening in Spiritual Science, that we are
    • Science. How often do we hear it said: ‘I do that with no
    • superficial, is the contribution of the abstract science of today.
  • Title: Wonders of the World: Lecture 9
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    • world can be reawakened today in a modern form through spiritual science
    • oneself to the skeleton. What physical science describes is only a
    • — these forces are recognised by ordinary science as well as by
    • Spiritual Science as in their nature working through the Earth.
    • external science. During the course of the Atlantean epoch quite
    • the Old Sun. We know from Spiritual Science that the condensation of
    • terms of Spiritual Science, we have in the first place to see in the
    • materialistic science will one day come to learn once more the
    • Modern science is superficial, hence its attitude to history is also
    • contact the brain, cool down. Modern science of course says
    • of modern clairvoyance, modern occult science? We may perhaps feel
  • Title: Wonders of the World: Lecture 9
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    • world can be reawakened today in a modern form through spiritual science
    • oneself to the skeleton. What physical science describes is only a
    • — these forces are recognised by ordinary science as well as by
    • Spiritual Science as in their nature working through the Earth.
    • external science. During the course of the Atlantean epoch quite
    • the Old Sun. We know from Spiritual Science that the condensation of
    • terms of Spiritual Science, we have in the first place to see in the
    • materialistic science will one day come to learn once more the
    • Modern science is superficial, hence its attitude to history is also
    • contact the brain, cool down. Modern science of course says
    • of modern clairvoyance, modern occult science? We may perhaps feel
  • Title: Wonders of the World: Lecture 10
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    • world can be reawakened today in a modern form through spiritual science
    • as true science as we today do of Greek mythology. The laws of
    • is fantasy and our own science a definitive explanation of the
    • science, one has to say that it is just this explanation of the
    • pride of present-day science, but thirsts to fill its consciousness
    • philosophy and science.
    • trained to a natural science which is only at home in pure
    • formulated in the terms of ordinary science and you will find it so
    • squeezed lemon, acknowledging only the science of today, then it
    • world’, along the lines of abstract science, finds himself at
    • in Spiritual Science as the facts of modern science. The development
    • of this science during the last decades provides, in general, proof
    • the facts by modern philosophy and modern science does constitute a
    • great stumbling-block to an understanding of Spiritual Science. The
    • furnished by modern science are not interpreted in the right way. Let
    • important discovery of modern science, a discovery which, rightly
    • which ordinary science brings to light. The fiftieth anniversary of
    • good account by Spiritual Science and is a verification of the facts
    • Spiritual Science, and it is a pity that I am never able to do more
    • see how shortsighted are the people who say that Spiritual Science
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  • Title: Wonders of the World: Lecture 10
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    • world can be reawakened today in a modern form through spiritual science
    • as true science as we today do of Greek mythology. The laws of
    • is fantasy and our own science a definitive explanation of the
    • science, one has to say that it is just this explanation of the
    • pride of present-day science, but thirsts to fill its consciousness
    • philosophy and science.
    • trained to a natural science which is only at home in pure
    • formulated in the terms of ordinary science and you will find it so
    • squeezed lemon, acknowledging only the science of today, then it
    • world’, along the lines of abstract science, finds himself at
    • in Spiritual Science as the facts of modern science. The development
    • of this science during the last decades provides, in general, proof
    • the facts by modern philosophy and modern science does constitute a
    • great stumbling-block to an understanding of Spiritual Science. The
    • furnished by modern science are not interpreted in the right way. Let
    • important discovery of modern science, a discovery which, rightly
    • which ordinary science brings to light. The fiftieth anniversary of
    • good account by Spiritual Science and is a verification of the facts
    • Spiritual Science, and it is a pity that I am never able to do more
    • see how shortsighted are the people who say that Spiritual Science
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  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • which exact science must reign supreme. How frequently do we
    • spiritual science. That science must be universal; it must be
    • various sciences in all the different domains of civilised
    • departments of science which are more or less unaffected by
    • supersensuous world to that science. But it must be mentioned
    • branches of science in the course of the last few decades,
    • with science; whereas none of the theories that have been
    • want of faith regarding all theoretical science. The idea of
    • modern physical science. Things have gone so far that, in
    • view of the advance of modern physical science, the theories
    • planets. — It has always been a difficulty for science
    • paleontology are in a similar case. In these sciences more
    • different when we come to those sciences which have to deal
    • biology, the science of life, when Darwin's great work,
    • also know that at the natural science Congress held in
    • Darwin only to the animal, and we see that the science of
    • extent in any other domain of science, that the Darwinian
    • point in the science of biology, at which the outer physical
    • more singular conditions. We find that this science
    • necessarily made by science as a whole at the present day,
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  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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    • expression. And in Spiritual Science we become more and more aware
    • always been for Spiritual Science. Even though it will seem a maya, it
    • When we can enhance our feeling for nature through Spiritual Science
    • power of observation that has been enhanced by spiritual science, then
    • Spiritual Science, must become known in the world: that is, the truth
    • reason to be happy in knowing the truths of Spiritual Science, but he
    • Spiritual Science, than we could if we kept aloof from it. Nowadays we
    • Spiritual Science can give us. What your souls receive, what enters
    • light of Spiritual Science and to acquire the fruits of Spiritual
    • Science for themselves, will feel the blessing of such vision!
    • human compassion. We do not study Spiritual Science for the sake of
    • it. For Spiritual Science has not come into the world through the
    • Science they will then realise that they are seeing the karmic
    • what has gradually taken place within the science of Western culture.
    • our Spiritual Science.
    • morally, then we may say to ourselves: all Spiritual Science is in a
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • domain and help us to understand the mission of Spiritual Science in
    • Spiritual Science to-day? We are teaching what Oriental wisdom so
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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    • Occult Science
    • them, and it was his task to foster external science in particular.
    • Rosenkreutz. A vague longing for Spiritual Science is present in
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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    • theosophy or some other Spiritual Science. The external event I have
    • theosophy or Spiritual Science at once. Later on, however, the memory
    • teaching used to be more in the nature of natural science, whereas
    • today it is more like Spiritual Science. In earlier times, for
    • instance, they considered natural processes and called this science
    • ascending and descending evolution. The science he acquired from this
    • nature is a holy natural science. The mood of spiritual sacrifice, the
    • clairvoyance? We shall find them by studying Spiritual Science and by
    • Spiritual Science. Human beings in their thousands must devote
    • themselves to Spiritual Science; they must cultivate an inner life, so
    • only possible by means of Spiritual Science, he will not come to
    • Science.
    • perturbed, for the more you examine theosophy or Spiritual Science the
    • Spiritual Science. In the thirteenth century this individuality lived
  • Title: Lecture: The Etherisation of the Blood
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    • for the knowledge contained in Spiritual Science and be able so to
  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • science must be received and gradually be able so to fire the streams
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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    • When we discuss, in connection with Spiritual Science, other spiritual
    • occult science is in speaking of the three worlds. And, when we take
    • connection what is said in regard to external science, dry,
    • matter-of-fact external science. No man can by means of thoughts not
    • with the world of Devachan. Ordinary science, therefore, void of any
    • progress in the sciences, which exclude all emotion from the activity
    • of thought. And science is so specially beloved in our day because in
    • it thought is not permeated with emotions. Our science is void of
    • the emotions will play a role even in connection with science. If
    • Science, will see Him. Those, however, who are then no longer living,
    • see Him in the etheric body. Those who have scorned Spiritual Science
    • studied Spiritual Science or not while living on the physical plane,
    • We may now ask ourselves for what purpose Spiritual Science exists. It
    • Science is working to the end that human beings may enter in the right
    • Spiritual Science exists to prepare for this and everyone who works at
    • the task of Spiritual Science shares in making this preparation.
    • Spiritual Science could not have been taught in the Greco-Roman epoch
    • Thus we see that Spiritual Science has the task of planting in the
    • Spiritual Science also what has to be considered in connection with
  • Title: Jeshu ben Pandira: Lecture I
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    • connection with spiritual-science, other spiritual worlds besides our
    • in this way, we shall see how justified occult science is in
    • is said in regard to external science, dry, matter-of-fact external
    • science. No man can by means of thoughts not permeated by emotion
    • Devachan. Ordinary science, therefore, void of any feeling of
    • sciences, which exclude all emotion from the activity of thought. And
    • science is so specially beloved in our day because in it thought is
    • not permeated with emotions. Our science is void of feeling, and
    • role even in connection with science. If any one shall then wish to
    • have taken in the teachings of spiritual-science, will see Him.
    • etheric body. Those who shall have scorned spiritual-science will not
    • whether a person has actually studied spiritual-science or not while
    • for what purpose spiritual-science exists. It is in order that there
    • these events take place. And even now spiritual-science is working to
    • for this that spiritual-science exists, and every one who' works at
    • the task of spiritual-science shares in making this
    • Spiritual-science could not
    • spiritual-science has the mission of planting in the present stage of
    • course, we must consider in connection with spiritual-science also
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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    • education of youth, according to Spiritual Science, a race will arise
    • But occult science teaches us that when we sleep, everything is
    • We see, therefore, that Spiritual Science lays deep hold upon our
    • Spiritual Science must prepare that which will one day take place upon
  • Title: Jeshu ben Pandira: Lecture II
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    • education of youth, according to spiritual-science, there will
    • But occult science teaches
    • that spiritual-science is something which lays deep hold upon our
    • Spiritual-science is to
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • Anthroposophically orientated Spiritual Science is based on occult
    • science, as we have often emphasised, which brings us knowledge of the
    • Science in relation to what is at work beneath the surface of life,
    • Anthroposophically orientated Spiritual Science, with its realities,
    • chief dogmas from modern natural science, in fact that particular
    • means of purely external methods. If this natural science were to keep
    • of materialistic natural science and turn them into abstract dogmas.
    • Anthroposophically orientated Spiritual Science leads to the kind of
    • dogmas are based on the outlook and results of present day science but
    • without taking the other known material sciences into account. But,
    • who pointed to such hypotheses of the most up-to-date science in a
    • of Berlin, a respected authority on natural science,
    • wanted to make progress in science, they would also have to accept
    • we ought to take what Anthroposophically orientated Spiritual Science
    • official science, to make Spiritual Science more acceptable to the
    • of Spiritual Science and any other movement that arises out of the
    • Spiritual Science must see these for what they are, for we know that a
    • If the medical branch of natural science means to go seriously into
    • opportunity to strike a compromise between Spiritual Science and the
    • interpretations. Spiritual Science, when properly understood, has to
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  • Title: Lecture: Faith, Love, Hope: The Third Revelation
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    • tradition has a different conception from that of present-day science.
    • world-history people are meant to learn through Spiritual Science, to
    • accordance with our Spiritual Science, it can be said that there is a
    • closely into this fact. From the world-conception of Spiritual Science
    • mankind through spiritual science — through, that is, this third
    • through Spiritual Science. For the Christ-event must be prepared for
    • death without giving even a glance into Spiritual Science during their
    • important thing is the spreading of Spiritual Science among men;
    • culture-epoch those who have accepted Spiritual Science will come out
    • related, in effect, to what Spiritual Science is to become for
    • evolution knowledge has been gained through ordinary science. These
    • There were once men who, without any knowledge of natural science,
    • we cradled also in a body of love, or, as in Spiritual Science we
    • What then does Spiritual Science give us? By revealing the
    • hope be re-built for a new life. Spiritual Science fills men with the
    • strongest forces of hope. Were this Spiritual Science, this new
    • Spiritual Science alone can help to throw light. Thus it is only now
    • what is there. Thus do events repeat themselves. Spiritual Science is
  • Title: Lecture: Faith, Love, Hope: Towards the Sixth Epoch
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    • see, I am taking my example from the science of dreams, which —
    • little understood though it is, among sciences such as chemistry and
    • view of Spiritual Science. The results of spiritual investigation show
    • learn of the truths now being proclaimed through Spiritual Science
    • At present comparatively few find their way to Spiritual Science;
    • opportunity for absorbing the truths of Spiritual Science. That is how
    • refusing to look into Spiritual Science, or Anthroposophy, means
    • things are, I need not accept the truths of Spiritual Science till my
    • Thus, if we permeate our whole being with Spiritual Science, we
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • Privately printed for the members of the College of Spiritual Science
    • of himself now when he speaks in the sense of spiritual science? He
    • It is important that, upon the basis of spiritual science, it should
    • between the Christian thought and this natural science, because it is
    • indication of that great teaching which spiritual science is to give
    • search there for the deepest truths of spiritual science, as we have
    • which spiritual science provides, what strange fact do we there
    • and with the principles of spiritual science, we may comprehend what
    • the basis of spiritual science. Apart from the poorly translated
    • with the Mystery of Golgotha. But spiritual science will be called
    • firmly established in the good principles of spiritual science, in
    • Science are in complete accord.
  • Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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    • of Spiritual Science must find their way into the culture of the
    • difficulties. Spiritual Science cannot make different human beings of
    • which Spiritual Science must seek. As a Westerner, the theosophist may
    • Science is an integral part of this development. Each one of you here
    • Occult Science
    • sciences. These twelve individualities did not live only in the sphere
    • said by anthroposophical Spiritual Science during the last few years,
    • with the faculty, among others, of presenting the occult sciences with
    • same way as Spiritual Science; but it is interesting that such a
    • is based upon the results of genuine occult science and this
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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    • fundamental impulses of Spiritual Science must increasingly find their
    • Western culture presents difficulties. Spiritual Science cannot make
    • religions for which Spiritual Science must seek. As a Westerner, the
    • Spiritual Science is an integral part of this development. Each one of
    • Occult Science
    • task to cultivate and foster the external sciences. These twelve
    • Science during the last few years, in addition to what you know of
    • soul with the faculty, among others, of presenting occult sciences
    • this essay does not speak of reincarnation in the way as Spiritual Science
    • is based upon the results of genuine occult science, and this
  • Title: Lecture: Facing Karma
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    • that anthroposophy should not be considered a theory or mere science, nor
    • Some people may believe that they are being offered just another science.
    • science, but that it also offers in an eminent sense a path toward self-
    • spiritual science.
    • environment of the higher self is. Spiritual science gives us insight into the
    • the science of the spirit enlightens us about our own self. Where is this
    • Thus it is with the experiences we receive through the science of the spirit
  • Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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    • Two Public lectures (6th and 7th February) had been given on “Death and Immortality in the light of Spiritual Science” and “Eternal Being and the Nature of the Human Soul in the light of Spiritual Science.”
    • theory or a science, nor even a specific form of what is usually known
    • that Theosophy is just another kind of science, on a par with the many
    • sciences existing in outer, physical life.
    • comes to us, seemingly, as a body of teaching, a science, although in
    • — I am not referring to anything in the domain of science but to
    • So indeed it is. The feelings that come to us in Spiritual Science
  • Title: Esoteric Christianity: The True Attitude To Karma
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    • theory or a science, nor only as knowledge in the ordinary sense. It
    • of science, on a par with the many sciences existing in outer,
    • science, although in essence it brings self-knowledge and the
    • anything in the domain of science but to a question arising in
    • earth, and everything else that Spiritual Science tells us. Just as we
    • is. But Spiritual Science does tell us about these worlds where our
    • reality true self-knowledge! From Spiritual Science we receive
    • indeed. The feelings that come to us through Spiritual Science give us
  • Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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    • the world, to the end that Spiritual Science may become a real
  • Title: Esoteric Christianity: Intimate Workings of Karma
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    • Science may become a real life force within us. Observation of life
  • Title: Festivals/Easter III: The Death of a God and its Fruits in Humanity
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    • who have been studying spiritual science for some considerable
    • be evident to all serious students of spiritual science. Reference has
    • lay emphasis to-day upon one aspect of what spiritual science must
    • But those who realise the need for spiritual science will
    • understanding can be discerned to-day in the fact that the science of
    • scholarship. The value of this science of comparative religion should
    • this science of comparative religion amounts to no more than the most
    • essence of the religions. The science of comparative religion confines
    • But what is the aim of spiritual science in regard to the various
    • From what does spiritual science take its start? From the fact that
    • earth. The aim and ideal of spiritual science is to rediscover this
    • particular creed, and to give it again to humanity. Spiritual science
    • Spiritual science regards the religions as so many channels for the
    • possible between them. But spiritual science approaches these
    • science we say exactly the same about Buddha as a Buddhist says. The
    • spiritual science from the ground of Christianity would ever dream, as
    • light of spiritual science, he will never force its particular ray of
    • over the globe as the science of the Spirit belonging to all men in
    • carry into effect through spiritual science what streams into humanity
  • Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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    • the present age, arose for the first time when modern natural science
    • the realm of natural science and in external life, they are incapable
    • concepts of science were themselves maya — for with its material
    • Spiritual Science meditates in the sense indicated by Christian
  • Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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    • present age, developed for the first time when modern natural science
    • realm of natural science and in external life, they are incapable of
    • science were themselves maya. In the middle of the sixteenth century,
    • Science meditates in the sense indicated by Christian Rosenkreutz,
  • Title: Lecture: From Jesus to Christ (single lecture)
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    • application of Anthroposophy or Spiritual Science to the most difficult
    • used from the standpoint of that historical science which holds good
    • whereby accurate science and strict criticism ratify other historical
    • not make this concession to the science of the day.
    • by Spiritual Science.
    • Occult Science
    • is to be found an explanation from the aspect of Spiritual Science, and
    • were taught something comparable with what is now called science or
    • idea, or a spiritual sub-stratum in the view of Spiritual Science)
    • to-day when they confront scientific truths. What we now call science
    • neither Science nor one-sided Religion, but consisted in a thorough
    • Now, however, Anthroposophy or Spiritual Science shows that what was
    • Occult Science.
    • science away from external things to the greatness of the phenomena of
    • in her details (science in the old sense of the word) worked upon his
    • given by Spiritual Science and set forth in
    • Occult Science.
    • Herewith the way is at the same time made clear to Spiritual Science.
    • be known. Spiritual Science will so formulate that it can draw
  • Title: Lecture: Jesuit and Rosicrucian Training
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    • make a wide survey of the realm of Spiritual Science
    • life, and to what the sources of occult science have
    • what we call our conscience, however vague the
    • here in the light of occult science; and then, if we
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • Spiritual Science and its mission, and to discuss the significance of
    • science have to tell us concerning the foundation of all religious
    • conscience, however vague the impulses from it may be, comes under
    • science; and then, if we simply go by the Gospel narratives, one
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • science of today, the anthroposophical spiritual science of the
    • natural science, but with reference to human individuality in
    • cosmic one. Drossbach starts from the thoughts of natural science and
    • on the basis of natural science, regards the idea of repeated
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • have stronger significance than the abstract conscience — the
    • thinker of modern times works out how external science shows that
    • natural science, can connect the realm of Grace with existence, for
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • they were’ — a statement confirmed by occult science
    • science are at one in showing that in early times human beings really
    • Spiritual Science is
    • whose heart is unripe enters into Spiritual Science; no one who has
    • begins in our time. People need Spiritual Science today because their
    • Spiritual Science, it must be clear that these Gospels were written
    • Spiritual Science during the last few years, or are rightly disposed
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • everyone who occupies himself with Spiritual Science must put to
    • understand Spiritual Science. When a man can say to himself, ‘All
    • and in a certain way we are justified by Spiritual Science in
    • connection what we have so far learnt from Spiritual Science. We know
  • Title: From Jesus to Christ: Lecture VI: St. John and St. Paul, First Adam and Second Adam
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    • approach these things from the stand-point of Spiritual Science? For
    • us endeavour from the standpoint of Spiritual Science to get nearer
    • Science, so as to bring an idea to meet Paul's statement.
    • someone who has studied Spiritual Science a little, but not very
    • symbolically, and factually in occult science, as the entry of the
    • Occult Science. Out of that path of evolution in which his physical,
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • absolutely correct, for it can be confirmed by occult science
    • more precisely in the Outline of Occult Science — is to be
    • occult science knows about this Ego — which naturally for
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • come to know something of Spiritual Science, our Movement often
    • that once Theosophy has become a real science, and has thus clearly
    • set before you, in words drawn from Spiritual Science, was not
    • are evident today. Thus we are first taught by Spiritual Science how,
    • have had to say that for quite clever people, who have all science
    • work in natural science. The tragedy is that this very science —
    • men sought to conquer the Bible by means of a science worthy of
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • make an incidental remark. In Spiritual Science one must accustom
    • Spiritual Science all at once, preferably in one book or in one
    • higher truths will be brought to light from out of Spiritual Science
    • quite different from the voice of conscience, which has been a
    • Spiritual Science into his life. Then he will know: ‘What I am
    • through the perceptions given to us by Spiritual Science, which tell
    • evolution on earth, from the standpoint of Spiritual Science. We can
    • Spiritual Science: that it is related and entrusted to our souls only
  • Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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    • Theosophy or to natural science, has the peculiarity of not being
    • acquainted with one or other of the sciences knows that there are
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • Occult Science
    • Spiritual Science bring up such primeval subjects for discussion at
    • Spiritual Science or Anthroposophy. This is also possible. (You know
    • Occult Science,
    • modern science look upon the book as pure nonsense. Just think what
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • Science about Saturn, Sun and Moon evolution, to that of the
    • Science, in order not to rack people's brains too much, I have
    • only think in accordance with modern science look upon the book as
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • Occult Science
    • Occult Science
    • science and trivial thought. Let us be clear; ordinary science and
    • science, such as that set forth in Spiritual Science; I will not
    • Occult Science
    • Occult Science.
    • of the science of Initiation, so that we feel as though this ancient
  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • Science of the period of ancient Saturn, as well as that of the
    • read in Occult Science that ancient Sun re-organised heat by
    • science and trivial thought. Let us be clear; ordinary science and
    • science, such as that set forth in spiritual science or Theosophy; I
    • describing those beings spoken of in Occult Science as Spirits
    • is as described in Occult Science. Besides heat, the Sun
    • of the science of Initiation, so that we feel as though this ancient
  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • Occult Science
    • as an intellectual science knows nothing of it. That man alone
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • book Occult Science which must in certain respects still be
    • Anthroposophy as an intellectual science knows nothing of it. That
  • Title: Inner Realities: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth - 2
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    • enter our own movement of Spiritual Science. In external life people
    • universal science which occupies itself with the totality of life
    • science for satisfaction for the powers of his soul, above all, when
    • brought to the surface by abstract science, but by that science which
    • spiritual contours: that is, Spiritual Science. The greatest unites
    • sense point to Anthroposophy or Spiritual Science as being the
  • Title: Evolution/Aspect: Lecture 5: The Inner Aspect of the Moon-embodiment of the Earth (Part 2)
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    • those who enter our own movement of Spiritual Science. In external
    • basis can only be provided by a universal science which occupies
    • science for satisfaction for the powers of his Soul, above all, when
    • the surface by abstract science, but by that science which has many
    • contours: that is, Spiritual Science. The greatest unites
    • Science as being the redemption of mankind from that longing. This
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • is the only reality, presents itself to occult science.
    • the same sense, according to occult science, the minerals do not die.
    • alone! Among the many proofs of this fact which occult science is
    • stand: one which is only possible through an insight into occult science.
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • to occult science from yet another side, that in our world of Maya,
    • the same sense, according to occult science, the minerals do
    • alone! Among the many proofs of this fact which occult science is
    • science.
  • Title: Introductory Lecture. Winter Session
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    • Science must not remain abstract theory or teaching, but must be made
    • of Spiritual Science to achieve this by external subtlety or
    • know, Spiritual Science calls for a certain intimacy. It would be
    • inappropriate for Spiritual Science. Ancient Greek theatre might be
    • Spiritual Science that they may not be understood today, but it will
    • be different when Spiritual Science finds its way into the many
    • Spiritual Science has been deepened, although it has not been made
    • Spiritual or to Natural Science, is incapable of approaching subjects
    • who is acquainted with the sciences knows that there are matters which
  • Title: Evidences of Bygone Ages in Modern Civilisation
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    • science, is actual fact — although, of course, these things are now no
    • Science is not furthered by pedantic demands for “logical
    • then they are spared from believing anything! Spiritual Science will
    • into the spiritual life along the path revealed by Spiritual Science.
    • Science has to offer, then one day, in a form unsuited to Western
    • Spiritual Science often goes against the grain because, by its very
    • rather relieved when, in Spiritual Science, they come across many
    • Science. Not yet published in English.
  • Title: Chance and Present-day Consciousness.
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    • attributed to “chance.” Modern science, recognising only
    • which conformity to law cannot be admitted. When modern science speaks
    • which does science the very highest credit, and intolerance does not
    • If in the light of Spiritual Science, we consider “chance”
    • clearly that Spiritual Science is right when it asserts that what lies
    • will be found that certain branches of science will refuse to apply
    • of science too, of course, represent activity in the life of soul, but
    • and the sciences ... if that has come to pass, these particular
    • branches of science will, at the end of Earth-existence, be regarded
    • Science and what develops from it will be able to act in accordance
    • with wisdom and law in those domains where the external sciences
    • so. This will enable certain branches of science to be the “Wise
    • world with what we learn from Spiritual Science, a very remarkable
    • various branches of natural science; something not derived from the
    • deal may be learnt if it is viewed in the light of Spiritual Science.
    • light of the principles of Spiritual Science known to us? Because
    • Spiritual Science. But it will not be possible to speak of
    • the standpoint of Spiritual Science will say: Here is a direct
    • science would do well to investigate matters other than the pointless
    • external science, instead of occupying itself with such matters as
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  • Title: The Forces of the Human Soul and Their Inspirers.
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    • which are also to be found in lower forms of life. Spiritual Science,
    • Origin of Man in the Light of Spiritual Science,” and “The
    • Origin of the Animal World in the Light of Spiritual Science.”)
    • April, 1914.) One then realised that the essence of Spiritual Science
    • not all feel that with Spiritual Science we are at home in the
    • spiritual life? We are everywhere at home, for Spiritual Science is
    • through Spiritual Science, the real content of this collection of
    • of magic. And then we realise that Spiritual Science alone can lead to
    • future may be indicated in the following way. Spiritual Science has
    • absolutely strange land. What knowledge does Spiritual Science bring
    • us? How does Spiritual Science enable us to speak with this people
    • “grow into” the spiritual world. Through Spiritual Science,
    • Education of the Child in the Light of Spiritual Science, it is said
    • understood in the light of Spiritual Science; for naturally, there
    • Spiritual Science. The second is this. These new experiences are of
    • illumined by Spiritual Science — but we must be willing to steep
    • religious opinions; but if the root-nerve of Spiritual Science is
    • contained in the various religions. The Science of Comparative
    • clearly expressed, is that all the religions are false! The Science of
    • truths contained in the religions. Spiritual Science, on the other
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  • Title: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • investigated by Spiritual Science, it becomes clear that the human
    • Christianity has been deepened by Spiritual Science.
    • Science, namely, those of the return of the human being in different
    • Science
    • Baptist. But through Spiritual Science and a deepened understanding,
    • Spiritual Science teaches concerning the Christ-Impulse. What a light
    • through Spiritual Science, we understand what it is that Raphael has
    • the following may be said. If we steep ourselves in Spiritual Science
    • Science are to be found everywhere. Inspirations that are like lofty
    • dreams of Science. From Novalis comes something that finds its way
    • of Spiritual Science, to render the theosophical conception of human
    • science, men who have studied Raphael hitherto can naturally know
    • nothing of Spiritual Science and studied only the single life of
    • to us of what Spiritual Science will be able to do for the evolution
    • Spiritual Science has been growing and developing without
    • Spiritual Science. Yet something rises up in him that is like a dream
  • Title: The Mission of the Earth
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    • WONDER, COMPASSION AND CONSCIENCE. THE CHRIST IMPULSE
    • Science will certainly produce a kind of humility in regard to this
    • Science and indicates what is permissible or not permissible in regard
    • As students of Spiritual Science, we do not ask about the
    • Science might tend to make a man arrogant because his outlook extends
    • Conscience is a third power whereby the human being transcends what he
    • will be his own critic, in that his conscience, the voice of his
    • conscience sounds a note of correction. Final satisfaction or
    • of conscience has spoken. This in itself is a proof that
    • “conscience” is a power whereby the human being is led out
    • Wonder and Amazement, Compassion or Fellow-feeling, Conscience
    • And conscience could not be experienced as a spiritual force sending
    • experience wonder, compassion and conscience.
    • was ever stirred by anything like “conscience” or
    • anything like compassion or conscience. Neither is there a single
    • Greek Gods there is no compassion, no suggestion of conscience, nor
    • the powers of wonder, compassion and conscience. It must be constantly
    • “Wonder,” “Compassion,” and “Conscience
    • have come into existence: Wonder, Compassion and Conscience.
    • I have told you how the birth of conscience can clearly be traced to a
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  • Title: The Signature of Human Evolution
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    • into an Ether-Body; the power of Conscience into what corresponds to a
    • science has come to mankind. Kaliyuga began 3,101 years before our
    • Science an integral force and impulse in our hearts and minds; and we
  • Title: Consciousness, Memory, Karma
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    • Occult Science,
    • Or rather, in the sense of Spiritual Science it would be better,
    • Spiritual Science does not provide the deepest moral basis for life
    • planetary bodies, and Spiritual Science is able to study the
  • Title: Form-Creating Forces
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    • individuality. Anyone with a knowledge of Spiritual Science, if he
    • It is contrary to every principle of true Spiritual Science to say
    • Spiritual Science that culture — a spiritual culture — must
    • principle of Spiritual Science to speak today of continental limits,
    • vantage-point is not that of Spiritual Science, who has some queer bee
    • Spiritual Science, and would cut across all knowledge of the actual
    • Science teaches today.
    • Wherever you look in Spiritual Science as it is presented here, you
    • An Outline of Occult Science
    • Occult Science);
    • Occult Science,
    • of work in the field of Spiritual Science have shown how very
  • Title: World of the Senses and World of the Spirit: Lecture I
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    • what Anthroposophy or spiritual science has to give for our soul and
    • absorb what spiritual science can give the more does it flow into our
    • know, too, that this spiritual science, which we can now learn by
    • spiritual science were not able to come to mankind precisely in our
    • Science” — that was what I tried to demonstrate in the
    • Spiritual Science may be advocated and substantiated.
    • himself acquainted with all that the modern sciences can teach from
    • disprove anthroposophy or spiritual science. In order to do so,
    • science in the present day abandons himself entirely to his intellect
    • as this world is ruled by external science, when people speak of
    • come through to a grasp of reality such as spiritual science could
    • comes immediately into open opposition with what is called science in
    • of present-day science one simply cannot see that reverence has
    • never understand how Goethe pursued his study of natural science
    • intellectual in order to be able to refute spiritual science. Let us
  • Title: World of the Senses and World of the Spirit: Lecture II
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    • How else do all the sciences arise? Men approach the world of the
    • Spiritual Science to awaken in man a sense of how through this
  • Title: World of the Senses and World of the Spirit: Lecture III
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    • (See “Principles of Spiritual Science,” by Carl Unger.)
  • Title: World of the Senses and World of the Spirit: Lecture V
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    • science and everyday life can teach in order to realise how terribly
    • science, that man, in so far as he is a material being, is entirely a
  • Title: World of the Senses and World of the Spirit: Lecture VI
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    • end of Philosophy as a science of ideas. The spiritual inbreathing and
    • but really all such talk on the part of science has no value at all
    • of the Mothers, so little can present-day natural science enter into
    • key, so does natural science. Natural science gives the key, but it
    • that natural science gives us clues which, if we have acquired the
    • Natural science to-day,
    • natural science speaks of the principle of the so-called “struggle
    • Spiritual Science there in the world. When a man feels drawn to
    • end; and philosophy as such, philosophy as a science of ideas, is at
    • Anthroposophy or Spiritual Science gives Imaginations of great and
    • with the abstract concepts of natural science. Everything in
    • Spiritual Science has to be given in pictures, it has to be presented
    • spirit — and Spiritual Science has come into the world to make
    • who do not want to make themselves responsive to Spiritual Science
    • spiritual, full of heart for all that Spiritual Science will give,
    • conceptions of philosophy and of natural science afford. Such people
    • proceed from a real understanding of occult science.
  • Title: Reincarnation and Karma: Lecture I
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    • Natural Science,
    • observation by means of Spiritual Science, discloses, as a rule, the
  • Title: Reincarnation and Karma: Lecture II
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  • Title: Reincarnation and Karma: Lecture III
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    • on the principles and knowledge of Spiritual Science can lead us to
    • Science investigated at various times show that very often the people
    • An Outline of Occult Science,
    • Spiritual Science is capable of being logically comprehended simply
    • by Spiritual Science can be recognised through logical reflection as
    • by the methods of Spiritual Science, they may seem so logical, even
  • Title: Reincarnation and Karma: Lecture IV
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    • very important question — and it is a question of conscience
    • the light of Spiritual Science or Anthroposophy, it will at once be
    • of Spiritual Science to introduce into life, to incorporate in life,
  • Title: Reincarnation and Karma: Lecture V
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    • who have heard me speak of it or of modern natural science in general
    • the unbiased investigations of Spiritual Science, our whole relation
    • Anger,” of “Conscience,” of
    • for the heart, for conscience, for the character, for prayer, in such
    • science of the soul but the other sciences too — shall be
    • various religions, for the Science of Comparative Religion is by no
    • means an essential feature of modern Spiritual Science. A great deal
    • connected with Spiritual Science are by no means the more profound.
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • science, you meet me with a feeling and perception for the spiritual
    • spiritual beings. So that in spiritual science we do not merely speak
    • development. What we learn through spiritual science makes our soul
    • feel who are not interested in spiritual science. Spiritual science
    • himself with spiritual science, the habits of attention for this or
    • The moment we make any link with spiritual science with our whole
    • self-education we can get in a spiritual science circle. This
    • those who have to some extent accepted spiritual science, consequently
    • In Occult Science, that which thus gradually appears before man in the
    • ground, draw forth from the ground. You see, ordinary physical science
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • the degree of conscience we possess in the external world. Here again
    • you find that, in relation to conscience, your friend takes things
    • and as regards questions of conscience, they take things more lightly.
    • We ought not to lose an iota of the conscience we possess. As regards
    • still going to do. As regards conscience, we must retain the same
    • prove us to be, and a conscience which does not allow us morally to
    • perceptions as what we call the Forces of Nature. When science speaks
    • nature-spirits — the etheric body of the earth. External science
    • the external sense-world. Science to-day does not do this. Those who
    • still believes a little, but science no longer wishes to know of what
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • and truly there would be little hope of carrying our spiritual science
    • than what the mathematician does in his dry science. Nowhere is there
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • Occult Science,
    • being of a planet in the sense of spiritual science, we must say:
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • science with regard to Jupiter. External physical astronomy knows as
    • world of physical science, of the origin of such a system; for though
    • physical science imagines that a planetary system arises from a sort
    • omitted which should hold good in all natural science. How often are
    • never to be made in natural science. There are certain conditions that
    • describe it accurately even according to natural science. If you omit
    • to natural science. The essential condition in the origin of this
  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • peas and beans, as external anatomy and physical science does to-day.
    • natural science as an external difference is Maya. The impression made
    • system, which we have just discussed, were heard in external science,
    • Science — there arise a number of astral beings, of astral forms,
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • enough according to what Natural Science has ascertained, for the
  • Title: Lecture: Occultism and Initiation
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    • contemporary culture or science, let me assure them that I, for one,
    • kind of spiritual science subjected to scientific thinking and to the
    • that under this name, and from the standpoint of science as mentioned
    • things inaccessible to ordinary science and ordinary knowledge. What
    • achieved by modern science, based upon such strict and conscientious
    • death. The results obtained through spiritual science, or let us say,
    • basis of spiritual science, the super-sensible part of human nature
    • publications of this spiritual science even draw attention to earlier
    • spiritual science we must admit on the one hand, that if anything at
    • particularly from the standpoint of so-called modern natural science,
    • two things are first compassion, and second, conscience. If
    • we study the way in which compassion and conscience are related to
    • of our ordinary consciousness, is conscience. If we observe
    • conscience in an unprejudiced way, we can say the following: In life
    • conscience.
    • Conscience
    • Conscience influences our ordinary perceptible world, for everything
    • demands of conscience impel us to action. Conscience bears witness to
    • moral defect if our soul falls into a kind of sleep when conscience
    • without feeling dazed, conscience is a phenomenon that speaks to the
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  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • of its activity. Occult science cannot ascribe an ego to the animal in
    • their reflection; and when external science has once recognized this
    • Occult Science or
    • of tolerance towards other religions; for spiritual science has the
    • science teaches us to see and perceive what works in the world. In
    • fact, in the field of spiritual science, we have developed the
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • of Spiritual Science has come before your souls, that the treatment of
    • the whole of humanity. Thus through true heavenly science something
    • the direct aims and ideals of Spiritual Science.
  • Title: Man/Light of Occultism: Lecture I.
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    • spiritual science tells) — among these original peoples we find
  • Title: Man/Light of Occultism: Lecture III.
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    • ordinary paths of knowledge and more especially in natural science,
    • the pursuit of ordinary science are indeed shadowy and lifeless in
    • of ordinary life and about natural science, has on the other hand been
    • investigations in the method of natural science, we use what the brain
    • When science comes to the point (and it will do so, though it take a
    • of a science that deems itself justified. We have to place the simple,
    • Preconceived ideas of external science are astonishingly widespread
    • knowledge of a particular branch of science, or even those who have
    • science. As a rule, however, such insight is quite beyond their reach.
    • as one might suppose. There are sciences which can be pursued today
    • developed within the narrow bounds of some specialised science and
  • Title: Man/Light of Occultism: Lecture IV.
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    • thought. He rejects all study of the Science of Nature. But the forces
  • Title: Man/Light of Occultism: Lecture V.
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    • to do with your continued existence on this earth. Natural science can
  • Title: Man/Light of Occultism: Lecture VI.
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    • misunderstanding on the part of present-day science. We have so far
    • science cannot but find difficult to accept — between the solar
  • Title: Man/Light of Occultism: Lecture VII.
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    • connection and study it with the help of external science, will come
    • all obstinately materialistic science. When the scholar:, of our time
    • life, and it is so too in the realm of science. The majority of the
  • Title: Man/Light of Occultism: Lecture IX.
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    • Education of the Child from the standpoint of Spiritual Science.)
  • Title: Man/Light of Occultism: Lecture X.
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  • Title: Initiation/Passing Moment: Lecture I
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    • of much that spiritual science gives us to feel our way into this
    • spiritual science. Let us picture this European consciousness as it
  • Title: Initiation/Passing Moment: Lecture VI
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    • direction by extending the methods of science to the interplay of
  • Title: Initiation/Passing Moment: Lecture VII
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    • continually repeat that true occultism, true science of the spirit
    • effort is made by those who seek the way of the science of the spirit
    • conscience. There have been men who have hated the world and all
    • the science of the spirit.
    • many pangs of conscience when he had to ask, “If deeds flow into
    • It is not science that has led us to this. How has it come about? Let
    • out by the science that can be drawn from real observation of
    • strange about the occult nature of thinking. A materialistic science
    • science tells nothing about such worlds because they cannot be proved.
    • It is the popular followers of science who deter others from
  • Title: Gospel of Mark: Lecture 1
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    • modern natural science, or by that conception of the world
    • science. Spiritual science, research into the spiritual
    • through spiritual science.
    • endeavor with the light that modern spiritual science can
    • by some, but spiritual science knows that Empedocles went
    • of spiritual science. First of all we know that these
    • from the communications of true spiritual science, which can
    • through spiritual science, will know that Shakespeare's
    • spiritual science, I can offer you a striking example of how
    • spiritual science knows that behind these things forces were
  • Title: Gospel of Mark: Lecture 2
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    • spiritual science, examples that showed us souls of olden
    • science knows that external history was only the body for the
    • we have obtained from spiritual science allows us to observe
    • spiritual science or occultism, you come to something very
  • Title: Gospel of Mark: Lecture 3
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    • Baptist against the background of spiritual science does he
    • According to spiritual science, if we wish to
    • All that spiritual science and
    • Science.”
    • science shows him to have been too great to dwell altogether
    • prophets. But the tortured conscience of Herod arouses a
    • conscience causes him to be aware that John the Baptist, that
    • spiritual science than to come close to the soul and
    • science.
    • personality through the methods of natural science. For then
    • science has to say with all that biblical commentaries have
    • spiritual science. It is our task to show that in this book,
    • firmly on the ground of spiritual science, attaching equal
  • Title: Gospel of Mark: Lecture 4
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    • knowledge. Both science and popular thinking which today make
    • years past in the early stages of spiritual science may have
    • material provided by the discoveries of natural science and
    • science, will find everywhere the Socratic method active in
  • Title: Gospel of Mark: Lecture 5
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    • Philosophical Sciences and read for the first time about
    • spiritual science the soul can again raise itself and attain
  • Title: Gospel of Mark: Lecture 6
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    • spiritual science. But as regards what man is first of all
  • Title: Gospel of Mark: Lecture 7
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    • profound mystery that is given to us by occult science in the
  • Title: Gospel of Mark: Lecture 10
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    • forward on the basis of strict objective science. But we may
    • unspiritual manner, in the culture, especially the science of
    • is especially the case in the realm of science, this science
    • day “official” science such a longing is missing,
    • illogical. Nowhere is this science capable of recognizing how
    • the other. It is the very inadequacy of external science and
    • science, will scoff at it, or label it dangerous in all sorts
    • that truly progressive science is in harmony with spiritual
    • shown how at every step science commits logical blunders on
    • all the results of what science believes to be firmly
    • proud people are of science, and the more they scoff at
    • spiritual science.
    • longing for spiritual science. Such a reaction that belongs
    • that what men have called science, knowledge and
    • occultism, true spiritual science is interwoven into the
    • science to a feeling for and understanding of the Gospels
    • extent to which we still do not accept spiritual science in
    • to the extent that we understand spiritual science, it is to
    • Golgotha. So a Christian who accepts spiritual science can
  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • Spiritual science takes an objective position towards all religious
    • same way as any tangible fact in natural science. To say that the
    • We do not study spiritual science for the sake of curiosity, nor from
    • spiritual science.
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • smaller groups long acquainted with spiritual science.
    • science on our fellow men are useless. It is best if we can wait
    • spiritual science. We shall find that the calmer we are, the more
    • what is imparted by spiritual science, to develop two qualities of
    • science for a longer time it is best to say things plainly.
    • In our time spiritual science must bring an understanding of the Sun
    • Europe. Through the understanding given by means of spiritual science
    • spiritual science to unite all religious creeds in peace over the
    • whole earth. It remains the basic challenge of spiritual science to
    • we have previously done so by means of spiritual science or
    • world conception that we develop as spiritual science in the western
    • the whole cosmos. That is why spiritual science will certainly
    • its connection with the cosmos. Thus, from spiritual science an
    • There is nothing in spiritual science that will not also move us in
    • Spiritual science will not have to stress continually the outer
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • science has to say about the Christ impulse in relation to the
    • In pursuing spiritual science we are not merely elaborating theories
    • incarnation. We can only assimilate spiritual science in the right
    • have achieved something. Above all, when spiritual science helps us
    • function, for spiritual science is life, immediate life. It is not
    • receive through true spiritual science works into the most intimate
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • Occult Science
    • of view. In regard to spiritual science the mistake is all too common
    • pupil of occult science after only a little progress. They appear
    • the Sun sphere between death and a new birth. Spiritual science has
    • quickened by spiritual science. Spiritual science grasped by sound
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • spiritual science and slanders it. Now the following is possible, for
    • Indeed, the more he slanders spiritual science the stronger is his
    • indolence or for similar reasons have slandered spiritual science,
    • about spiritual science. Now because spiritual science is in his
    • subconscious does not show a leaning towards spiritual science. It is
    • science is manifest. This is why a practice that has become customary
    • science, relationships of quite a different kind can be formed in
    • science and then to direct one's whole way of life in
    • life of mankind is transformed through spiritual science. Once
    • prospect of spiritual science becoming a real force intervening
    • science.
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • science, of a spiritual knowledge, for modern man.
    • can be accurately investigated by means of spiritual science. A
    • an appreciation for spiritual science while the other, who previously
    • science. This animosity need not pervade the whole soul. It may only
    • science during a lifetime, to reject it and everything connected with
    • have a burning desire for spiritual science. The fact of not knowing
    • Here we can see that spiritual science rightly understood is destined
    • not concern himself with spiritual science. The one who remains
    • behind on earth can know by means of spiritual science that the
    • deceased has a burning thirst for spiritual science. Now if the one
    • When spiritual science does not remain mere theory but becomes a life
    • science will continue to feel the anguish of longing for it unless we
    • connections. Also in this respect spiritual science will take hold of
    • unheeded. In this respect, spiritual science refines the feelings and
    • and the dead is bridged by spiritual science that becomes a true life
    • of the starry world within us. This explains out of spiritual science
    • When we grasp this, spiritual science grows into a mighty prayer. For
    • be. However much spiritual science might work with concepts and
    • science will be abler to transform itself into a true spiritual life
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • considerations, you will remember that spiritual science rightly
    • existence. Inasmuch as spiritual science permeates our civilization,
    • and this has led me to occupy myself with spiritual science.”
    • Life will bring people to spiritual science. What happens as a result
    • will be richly rewarding because spiritual science can permeate life
    • to what happens to him after death. External science cannot supply
    • own soul disposition, was driven to spiritual science, whereas
    • spiritual science, while his friend developed increasing enmity
    • gate of death who on earth were enemies of spiritual science and who
    • then strive for spiritual science. Had we during their earthly lives
    • gone to them with a book on spiritual science, they might have
    • spiritual science can mean quite practically. Spiritual science is
    • science into life with the right attitude. No better advice can be
    • connection, they can be of no use to one. Spiritual science is in its
    • To the extent that spiritual science takes hold of life, a
    • When a person begins to concern himself with spiritual science he
    • that he has not done. So the gulf is bridged. When spiritual science
    • Spiritual science gives us the following picture of the sleeping man.
    • cultivate spirit and soul through spiritual science have a greater
    • Spiritual science will not keep its present form. Words can scarcely
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  • Title: Life Between ... IX: Life After Death
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    • this question because those who are connected with spiritual science
    • spiritual science is a necessity and others do so out of
    • stars. What we term the higher hierarchies in spiritual science today
    • have learned as the language of theosophy or spiritual science.
    • If the man I referred to had occupied himself with spiritual science
    • Spiritual science has not come into the world in an arbitrary way. It
    • that brings forth the ideal of spiritual science.
    • be cultivated on earth in the sense of the new spiritual science,
    • as an immoral characteristic, and that is lack of conscience. In the
    • voice of conscience we have a wonderful regulator for the soul life.
    • A lack of conscience, the inability to listen to the warning voice of
    • conscience, delivers us to yet other powers between the period of
    • science is able to point to the external causes but it cannot grasp
    • spiritual foundation. If someone should say that science has the task
    • add that spiritual science does not exclude the reality of outer
    • causes when they are justified. Spiritual science supplies the
    • natural science are repudiated by spiritual science. Even if it is
    • lacked conscience on earth, one finds that they were forced to become
    • Spiritual science provides the language that in the future will
    • science, which seeks to clarify ever more the Christ mystery for the
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  • Title: Lecture: Anthroposophy as a Substance of Life and Feeling
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    • if spiritual science really penetrates into the souls of men. We must
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
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    • with spiritual science, knows that he can follow no other course than
    • person slanders and rages against spiritual science, the more deeply
    • spiritual science.
    • science during one's lifetime, after death an urge towards it
    • of death and disease. The cause lies in a lack of conscience in such
    • their lack of conscience they condemn themselves to become servants
    • conscience become servants of these evil beings. That is indeed
    • and the spiritual world will crumble when spiritual science really
    • the right inner enthusiasm for spiritual science.
    • spiritual science. Whenever one speaks about matters such as these,
    • Spiritual science should become for us that which quickens feeling
  • Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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    • conscience, condemns himself to become a servant of these
    • meant by a “lack of conscience” until we know this
    • fact. Lack of conscience sentences a human being to bear the
    • conscience” must cooperate as servants of the spirits of
    • science will grasp the processes in the human germ-cell
  • Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
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    • been said that when Spiritual Science will spread, it should
    • as for instance those which Spiritual Science gives, and which
    • helped if we read them external, materialistic science, perhaps
    • understand because these sciences are of value only for life on
    • plane. Spiritual Science, if it is rightly understood, and it
    • Spiritual Science will become more and more an elixir of life
    • souls who for lack of conscience have become the servants of
    • sentencing of human souls for lack of conscience to cooperate
    • forgotten. That is what Spiritual Science does, fundamentally
    • they have absorbed. Spiritual Science lifts these
    • Spiritual Science — a theoretical sympathy as for other
    • feels that this Spiritual Science has a world-mission.
    • mentioned. That is the mission of Spiritual Science for the
    • Science can give us for our theoretical satisfaction, but we
    • existence of Spiritual Science, why it has to be implanted into
    • who is merely pleased with Spiritual Science, who embraces it
    • Science must exist out of inner necessity, he will take his
    • place in life with the right attitude toward this Science. He
    • will be able to find his way through Spiritual Science, at
    • difficulties arise. For Spiritual Science is an affair of the
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  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • Spiritual science shows, however, that during life between death and
    • What is spiritual science or anthroposophy from a cosmic aspect? He
    • who weaves theories might easily believe that spiritual science is
    • science can only arise on earth. Nowhere else can it be learned. It
    • a form other than that of spiritual science! One can certainly think
    • means of spiritual science. If he fails to draw near to spiritual
    • science or anthroposophy on earth, no other form of existence will
    • of death without having heard anything of spiritual science on earth,
    • who had a connection with spiritual science. This is a round-about
    • spiritual science with the dead and, as the seer will confirm, the
    • touch with spiritual science may be better able to read to a deceased
    • science of anthroposophy. The true spiritual tasks will present
    • themselves when spiritual science will have penetrated the soul more
    • towards spiritual science will long for it after death. If may happen
    • anything about spiritual science, so it becomes again the case in the
    • Such instances clearly reveal the mission of spiritual science. The
    • Spiritual science aims gradually to become a life elixir. Man then
    • science is no longer a theory but has permeated souls, a living
    • My dear friends, I wished to show you how spiritual science can be a
    • science in relation to the future of humanity. This enables each one
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  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • complexion when viewed in the light of spiritual science. It was
    • spiritual science or the Mysteries. There are many people today who
    • who in a previous earth life were lacking in conscience and did not
    • conscience prepare themselves to send illnesses, premature deaths and
    • This offers the opportunity for the karma of a lack of conscience to
    • We behold the fate of souls lacking in conscience and how this leads
    • unless the karma of certain souls lacking in conscience were to take
  • Title: Life Between ... XIII: Life Between Death and Rebirth 2
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    • efforts to master the concepts of spiritual science, the passage
    • spiritual science or anthroposophy into forces that elaborate his
    • Spiritual science approaches him. He is receptive to it and does not
    • the kingdoms of the earth through natural science. Nor should we
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • souls of men by way of spiritual science.
    • we see that spiritual science is like a language by means of which
    • Spiritual science has yet another mission in connection with bridging
    • earnestness with which thoughts of spiritual science should be taken
    • one finds his way to spiritual science out of a deep, heartfelt
    • spiritual science. He becomes aware of this with his consciousness.
    • the more profound longing for spiritual science. When we have gone
    • they were on earth. A person who has hated spiritual science with his
    • those who have made a contact with spiritual science during their
    • significance of spiritual science because it bridges the gulf between
    • spreading spiritual science on earth in ever wider circles, more and
    • science will reveal that the true core of all religions is contained
    • incarnation. It is sheer nonsense to believe as materialistic science
    • does that the physical body is inherited. Today science cannot see
    • thereby expressed something significant. Spiritual science reveals
    • Thus spiritual science brings us insight into the magnitude of the
  • Title: Life Between ... XV: Intercourse With the Dead
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    • The science that deals with the physical world has arrived at a
    • A flower, for example, investigated by means of natural science, will
    • in science it remains merely an ideal to grasp the reality of life.
    • Here on earth man does not truly know himself. Science teaches us
    • spiritual science, with beings of the higher hierarchies, he would
    • science to him, instructing him as it were. We can also convey to the
    • Science believes that a person takes on the characteristics of his
    • understood by science, the workings of the higher worlds, also, will
  • Title: Life Between ... XVI: Life After Death
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    • encounter the full significance and the tasks of spiritual science
    • be used as analogies. Spiritual science, however, also teaches us to
    • such as spiritual science, then he finds the dead can perceive the
    • spiritual science after death because spiritual science after all
    • already heard something of spiritual science by reading cycles of
  • Title: Links Between the Living and the Dead
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    • future, because upon this spread of Spiritual Science will depend a
  • Title: Descriptive Sketches: Lecture I
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    • depend upon the spreading of Spiritual Science. You see, if we look
    • the living and the dead by means of Spiritual Science.
    • If we propagate spiritual science today, so that we may once again
    • for the so-called living, but that by spreading Spiritual Science we
    • hear a word of Spiritual Science, now felt a very strong need to learn
    • Spiritual Science. By raging against it he deadens the longing of
    • living may become thinner as Spiritual Science is more widely known in
    • which can be acquired through Spiritual Science can only be acquired
  • Title: The Transformation of Earthly Forces into Clairvoyant Faculties
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  • Title: Descriptive Sketches: Lecture II
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    • Science, are used by the normal man for the construction of his
    • again being given out by Spiritual Science should appear to him
    • what is described in Occult Science. What is the reason that
    • any other science) — if a man decides to cease studying something
    • Occult Science. The reason that so few people do so is that
    • in my Occult Science could not be developed by him, because he
    • clairvoyantly the facts Described in Occult Science; for in so
    • great universal viewpoints described in Occult Science, but
    • general in Occult Science, but that is quite different from
    • knowledge of Spiritual Science, is apt to remain more or less
    • Science cannot but do good, for it tends to make people more worthy of
    • many people do not like Spiritual Science; for most people prefer to
    • such as are given in Occult Science can be easily developed by
    • connected chapter of Spiritual Science. If you will allow me to say
    • like as much as possible of Spiritual Science to flow into the hearts
    • more and more necessary it is that he shouldst have Spiritual Science,
    • man materialistic, he needs the counterbalancing of Spiritual Science.
    • Science entering the hearts and souls of mankind. Our civilisation
    • material culture, unless Spiritual Science leads man to spirituality.
    • the deepest longing to make Spiritual Science more widely known: it is
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  • Title: Between Death and Rebirth: Lecture One
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    • acquired of the content of Spiritual Science or, let us say, of
    • already some knowledge of occult science — to approach and
    • enriched through Spiritual Science.
    • important light that Spiritual Science can give will be the light it
  • Title: Between Death and Rebirth: Lecture Three
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    • Chapter IV in the book Occult Science -- an Outline.
    • Occult Science — an Outline,
  • Title: Between Death and Rebirth: Lecture Four
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    • science as Mercury, a man will be able to draw the requisite forces
    • becomes possible only as we progress patiently in Spiritual Science
    • the standpoint of Spiritual Science the sleep that occurs at a more
    • Occult Science — an Outline,
    • Occult Science — an Outline.
    • To pursue Spiritual Science is not merely a matter of imbibing so
  • Title: Between Death and Rebirth: Lecture Five
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    • science into existence; these forces poured with such strength into
    • promotion of materialistic science, for the interests of trade and
  • Title: Between Death and Rebirth: Lecture Six
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    • Science. In this way not only will a knowledge of the being of man
    • Occult Science — an Outline.
    • months or even first years of his life will seem to external science
    • Occult Science — an Outline,
  • Title: Between Death and Rebirth: Lecture Seven
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    • Occult Science — an Outline
    • when he is told that science has proved this or that. In earlier
    • is possible only through Spiritual Science. But if man is gradually
  • Title: Between Death and Rebirth: Lecture Eight
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    • we know from Spiritual Science, namely that the three kingdoms of
    • forward by Spiritual Science. It is just as if someone were to say:
    • the same way, natural science is quite correct when it says that a
    • and other factors. In principle, therefore, Spiritual Science cannot
    • be intolerant; it is external natural science alone that can be
    • intolerant, for example, in rejecting Spiritual Science. Someone may
    • established a science which deals only with what is physical and
    • used for the presentation and study of Spiritual Science, also in
    • Spiritual Science. Immediate response to what is presented to the
    • then be born in us that Spiritual Science must be there, must
    • exist in the world. Spiritual Science is a sine qua non for
    • applicable to some other kind of knowledge. Spiritual Science imparts
    • Spiritual Science, accepted in one incarnation, bring life, inner
    • vitality, inner forcefulness. What Spiritual Science gives to man is
    • Science should feel Spiritual Science to be a dire necessity in life,
    • is the right feeling to have in regard to Spiritual Science.
    • kindle in us enthusiasm for Spiritual Science.
  • Title: Between Death and Rebirth: Lecture Nine
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    • Science; but his brother or his wife or a close friend were
    • remains simply a matter of theory and external science, it is only
  • Title: Between Death and Rebirth: Lecture Ten
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    • Occult Science — an Outline,
    • Occult Science — an Outline.
    • Spiritual Science and that its method must be to gather from every
  • Title: Bhagavad Gita/Paul: Lecture I: The uniform plan of World History. The Confluence of three spiritual streams in the Bhagavad Gita.
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    • forms we meet with in the world, just as in our own science we find a
    • philosophy is a science, which although obtained by clairvoyance, is
    • nevertheless a science of outer forms that does not extend into the
    • philosophy is a science, it is a perception of the forms into which
    • You may find all three streams again in our Spiritual Science. If you
    • Occult Science
    • Occult Science
    • so-called “Newest thing in Occult Science,” and what is said
    • or another. Have we not just seen that modern Spiritual Science must
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • Spiritual Science cannot help feeling doubts as to such an amount of
    • knowledge and depth of science, having no possible standard with which
    • scientific value. But those who have already studied Spiritual Science
    • spiritual worlds, but also that the science of those days could
    • that our sort of Spiritual Science represents that which the
    • of what was drawn straight from occult science than by such methods as
    • existence a science must have had, which was able to give such a
    • Science out of dark spiritual depths should have already existed in
    • Science once again brings us something which grew in the primeval
    • If one wished today really to combine science with occult principles,
    • colour theory again into notice as a physical science, resting,
    • latter is a real science, a science of external forms, which really
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • clairvoyance or not, it chiefly acquires the science of reason, such a
    • when confronted with a science consisting merely of learning; the
    • science in the world and yet to be empty within; that, my dear
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • and perfected his science. One would be justified in saying that a man
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna -- the Light-Halo of Christ. The Risen One.
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    • science in our day, but it cannot be considered occult simply because
    • it is not printed or spread abroad. There is plenty of occult science
    • Occult Science
    • particular human knowledge or science, but bearing the divine wisdom
    • only now possible to mankind from the basis of occult science. St.
    • man and human wisdom, if we reverently approach Spiritual Science, and
  • Title: Lecture: Overcoming Nervousness
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    • Anthroposophists often hear objections to spiritual science from
    • science has to say. Furthermore, the things anthroposophy has to teach
    • demonstrates that what spiritual science teaches is correct.
    • spiritual science. In a healthy human being the etheric body, guided by
    • bothered. Should spiritual science begin to penetrate their souls,
    • right way, we come to know spiritual science not only as theory but as a
    • Spritual science views man as a fourfold being:
  • Title: Lecture: Nervous Conditions in Our Time
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    • can only be understood by Spiritual Science. As to the relation of
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future.
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    • Conscience and Astonishment as Indications of Spiritual Vision in Past and Future.
    • introduction to what is to follow, is the question of conscience. When
    • call conscience. And this conscience is quite independent of what
    • conscience may condemn it. When conscience is aroused, everyone feels
    • have done it!" Here we stand before the reality of conscience, and we
    • know how strong the warning power of conscience can be, and how it can
    • of conscience cannot be denied.
    • waking life, would cause us the most terrible stings of conscience.
    • does things in dreams without the least prick of conscience, which
    • These two realities — amazement, or wonder, and conscience — are
    • out still another fact which is concerned less with conscience and
    • But now, what of conscience? Here again it is interesting that the word
    • “conscience” — in other words the concept, for quite
    • “conscience.” Yet we find such a word used among the younger
    • if a finger pointed to it, that conscience — just as the amazement at
    • as the stirring of conscience, was something quite different among the
    • of conscience when he had done wrong. He still had a primitive
    • someone had done wrong, he had no pangs of conscience, but a daemonic
    • power to feel conscience as an inner experience, when he had done
    • neither wonder at the things of everyday life, nor conscience.
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  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future.
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    • Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future.
    • CONSCIENCE
    • clairvoyant consciousness? For the content of spiritual science is in
    • from which we shall begin, we have the question of conscience. When a
    • something stirs in him that we call conscience. This conscience is
    • act might be condemned by our conscience. Everyone feels that when
    • conscience goes into action something influences the judgment of an
    • have done this — this is the fact of conscience, and we know
    • life. We know that the presence of conscience cannot be denied.
    • conscience if we did them in waking life. Anyone can confirm this
    • conscience stirring at all; while if he were to do them awake the
    • voice of conscience would speak.
    • these two facts, amazement and conscience, are excluded in a
    • else that throws light on this, concerned less with conscience than
    • conscience? Once more it is interesting, that the word ‘conscience’
    • of Aeschylus, a word that should be translated ‘conscience’.
    • Thus it can be pointed out precisely that conscience is something,
    • as the activity of conscience was something quite different among the
    • earlier Greeks. It did not then happen that the pangs of conscience
    • followed by the stirring of conscience, but a demonic form appeared
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  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • are described in spiritual science. If you strive to
    • science. Today there are undoubtedly many people who argue:
    • spiritual science? Must we become schoolboys again? Feelings
  • Title: Psychoanalysis: Lecture III:
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    • spiritual science. If you try to soar upwards to an
    • comprehensible to the world through spiritual science.
    • why must so many things be learned in spiritual science? Are we
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • Privately printed for the members of the College of Spiritual Science
    • How could it be so? On this point spiritual science is now first able
    • of spiritual science, and try to penetrate into what flows down from
    • science, quite apart from the Gospels, all that has taken place in
    • science, it would be found that they were written much later than the
    • science. If we steep ourselves in spiritual science, then we find even
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • Privately printed for the members of the College of Spiritual Science
    • spiritual science which, at least in our present time, must always be
    • is just the task of spiritual science to understand that we live in a
    • science can be brought forth and spread, this was nowhere possible in
  • Title: Lecture: Calendar of the Soul
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    • science helps us to recognise this because it is able to penetrate into
    • mission of Spiritual Science or Anthroposophy to teach us to know and
    • our present epoch but for a long time yet external science will
  • Title: Lecture Series: Ancient Wisdom and the Heralding of the Christ Impulse
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    • science of Comparative Religion? We need think only of the greatest, most highly respected
    • Science, we learn the truth that is also indicated in the Bible, namely that the same
    • Spiritual Science, can the West experience through the figure of Raphael? If we study this
    • figure in the light of Spiritual Science, we shall discover that Raphael accomplished more
    • Spiritual Science. And that impulse will continue to work as a result of the fact that a
    • the spiritual Christ who is revealed again by Spiritual Science. Through Spiritual Science
    • But through Spiritual Science it
    • The forces of external science
    • crudely, speak of a programme which Spiritual Science must carry out in the future. In this
    • connection, materialism has evolved a pernicious science, such as has never previously
    • Science has brought things to a shameful point by means of an extensive literature devoted
    • significance than that of his own individual moral instincts, is conscience.
    • With man's conscience Christ is
    • most intimately united. From the impulses which spring from the conscience of individual
    • wonder and astonishment, His physical body out of conscience, so does He form His etheric
    • This will be possible only if account is taken of many things that Spiritual Science has to
    • say. When after long contemplation of the Christ-idea as conceived by Spiritual Science, an
    • of conscience, when a brow can be shaped whose beauty lies in the moulding of the arch
    • compassion, all love, all devotion to conscience.
    • And so Spiritual Science passes
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  • Title: Lecture: Love and Its Meaning In The World
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    • antecedent of love. A Spiritual Science without love would be a danger
    • omnipotence, not omniscience, but love. God is supreme love, not
    • Spiritual Science must include this love — otherwise it leads to egoism.
    • increases. In this respect Spiritual Science may actually become a
    • life. The effect of Spiritual Science may be an extension of egoism
    • if wrongly understood, Spiritual Science may act as a tempter — this
    • What do we learn from Spiritual Science? We learn facts concerning the
    • Spiritual Science? It means that they have no interest for what is
    • A Spiritual Science without love would be a danger to mankind. But
    • truths. Deeds of love and Spiritual Science should be inseparably
    • wisdom, for there are stages on the path to omniscience. It will not
    • omniscience or of might into omnipotence, by virtue of which we attain
    • our striving must be in the direction of omniscience. Is omniscience,
    • this chasm if God possessed the supreme treasure of omniscience for
    • the Godhead is not omnipotence, neither is it omniscience, but it is
    • alone, Spiritual Science
    • be generated by Spiritual Science. The balance is established by an
    • Spiritual Science is given to the
    • Spiritual Science; rather we must learn to realise that understanding
    • cosmos, the term Spiritual Science may be given. When, as is
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  • Title: Lecture: Birth of the Light/Thoughts on Christmas Eve
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    • Science of all that bides upon the earth,
  • Title: Mysteries of the East: Lecture 2
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    • described in the course of our lectures on spiritual science
    • they were lacking in conscience, lacking in feelings of
    • conscience for the experience of the soul in the time between death
  • Title: Mysteries of the East: Lecture 3
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    • Spiritual Science, to cross the stream which separates the two shores
    • When the boat of spiritual science has carried us across, with the
  • Title: Mysteries of the East: Lecture 4
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    • human soul to-day, when people study science in the modern way or are
    • men went on living merely with those sciences which are concerned with
    • him and often causing him pangs of conscience, his other nature,
    • that bears on education, with its popularisation of modern science.
    • materialistic science, is filling itself with thought-pictures which
  • Title: Effects of Occult Development: Lecture I
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    • An Outline Of Occult Science,
    • externally by an external science. They cannot be observed,
    • science. Hence it is again that some Theosophists notice with
  • Title: Effects of Occult Development: Lecture II
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    • external science may conceive of as infinitely simple. No
    • science and the narrow-mindedness that many critics show when
    • of occult science which combine and flow together, and their
  • Title: Effects of Occult Development: Lecture III
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  • Title: Effects of Occult Development: Lecture IV
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  • Title: Effects of Occult Development: Lecture V
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    • An Outline Of Occult Science,
    • science, unless he feels that he is a mere weight, if in spite
  • Title: Effects of Occult Development: Lecture VI
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    • science, we look at our material body, and see in it, with a
  • Title: Effects of Occult Development: Lecture VII
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    • of natural science between the ancient and modern standpoints
  • Title: Effects of Occult Development: Lecture IX
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    • present-day science.
    • ‘Occult Science,’
    • science, about the sixteenth century. When intensified, this
    • natural science. It was precisely in the sixteenth century; it
  • Title: Effects of Occult Development: Lecture X
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  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • the pursuit of popular science, which we regard today as quite
    • Truth and Science
    • Science, speaking in it about Saturn, Sun and Moon evolutions, and
    • earth in summer with all its vegetation. What material science
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • is quite easy for the materialistic science of our age to reject the
    • acquainted with the present-day science of dreams you will realize
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • science, or when we consider all the events of historical evolution
    • and gain knowledge of the external science of history — with
    • pure science, once drew attention to a Greek philosopher Pythagoras
    • because their science is independent, detached,
  • Title: Occult Significance of the Bhagavad Gita: Lecture 5 of 9
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    • natural science will join with spiritual science in these matters.
    • Natural science has already produced more than one theory to the
    • science was prepared by Bruno's work in breaking through the limits
    • natural science. Now this force is awakened. The spiritual has done
    • science was the best education toward spirituality, so in that
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • science; when in this sense we see the earth as the place where man
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • IS NATURAL, though it is usually ignored by science, that man
    • unknowable, science denies its existence and accordingly considers
    • unknown to external natural science, which is only beginning to
    • surmise them. Science, however, is on the way and one day will reveal
    • the animal nature are ordinarily unobservable in him. When science
    • science will after a time find indications of the forces whereby man
    • active in man when he sleeps. Natural science knows only the external
    • ordinary science is to the reality in the forces of nature as the
    • nothing else, we are doing what natural science does, making no
    • that matters. Consequently science will confuse these forces with the
    • show what difficulties external science has and must have in getting
    • science will gradually be supplemented by clairvoyant perception that
    • Occult Science
    • see in this how the science of man will have to work into the occult
    • all that has happened in the past. True science will not only speak
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • lives and experiences. What man with his science today can understand
    • abstract concepts if we consider only the concepts of science
    • science but by that kind of clairvoyance that is legitimate for our
  • Title: Secrets/Threshold: Lecture I
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    • acknowledgment. Many sciences are clear, as are many philosophies,
  • Title: Secrets/Threshold: Lecture II
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    • significance to the science of the spirit to seize this border region
    • by a large section of our medical science; men are told again and
    • in the robes of science — are nothing but inspirations of the
    • luciferic element in the world; a large portion of science is
  • Title: Lecture: Perception of the Elemental World
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    • Occult Science
    • No philosophy, no external science, however ingenious, can determine
    • again something that cannot be discovered by external science or
  • Title: Secrets/Threshold: Lecture III
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    • Occult Science,
    • Occult Science
    • No philosophy, no external science, however ingenious, can determine
    • cannot be discovered by external science or philosophy but only by
  • Title: Secrets/Threshold: Lecture IV
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    • Occult Science
    • the numerous objections to spiritual science coming from a
    • understand spiritual science in the right way, we should size up such
    • proofs as palpable as those given by science for the physical plane.
    • spiritual science we will get from the most well-meaning people the
    • spiritual science. This happens chiefly in the case of reincarnation,
    • Students of spiritual science must get to know what soul experiences
    • stand somewhat remote from the science of the spirit or of opponents
    • up spiritual science and how well people today will be prepared to
  • Title: Secrets/Threshold: Lecture V
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    • (spiritual science has not brought things completely to the point
    • to learn who wants to find his way into spiritual science; then he
  • Title: Secrets/Threshold: Lecture VI
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    • understanding of the insights of spiritual science will look
    • science. Ever and again we have well-meaning, good-natured friends
    • “When we approach the occult sciences
    • is the study, the science and the philosophy of the Other (the word
    • spiritual science. Another important thing to acquire, if you wish to
    • profess honestly your allegiance to spiritual science, is the right
    • always be the true goal of spiritual science. From the descriptions
    • insights of spiritual science without dwelling in a state of morbid
    • be attended to in the form of rightful, genuine spiritual science,
    • Occult Science
    • Occult Science.
    • Occult Science.
    • science could also stress something important to everyone of us: the
    • spiritual science. Still more highly should one value the emergence
  • Title: The Fifth Gospel: Lecture I
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    • diverse elaborations from spiritual science about the
    • detailed, well-grounded science with the goal of
    • to the understanding of Christ by scholarship, science,
    • Christ, and we will find that all the science, all the
    • much significant scholarship, science and philosophy. We
    • and natural science up to the nineteenth century. It could
    • seem that this natural science, which since Copernicus has
    • teething problems of natural science have been overcome,
    • of modern natural science, logically followed, leads
    • directly to spiritual science, that there is a logical path
    • from Haeckel to spiritual science. When that is understood,
    • impulses which underlie it will lead this science away from
    • then which spreads? Not Christian ideas, not the science of
    • natural science, where the teaching is still veiled? What
    • obliged to put aside our ideas and our science and point to
    • spiritual science, clairvoyant observation, poses this
    • asked of spiritual science, and with the answer to this
  • Title: Fifth Gospel (1950): Lecture I
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    • here, many deep teachings of Spiritual Science concerning
    • everything contributed hitherto by erudition, science and
    • science, all the learning, even all the theosophy that can be
    • scholarship, science and philosophy. We do not undervalue this
    • natural science on into the nineteenth century. This natural
    • science which since the time of Copernicus has become an
    • culture. And however hard modern natural science may try to
    • promote opposition to Christianity, this natural science
    • the Christian impulse. When modern natural science has got over
    • Science, that there is an entirely consistent path from Haeckel
    • to Spiritual Science. When that is grasped it will also be
    • science of itself out of and beyond materialism.
    • science of Christianity; nor can we say that it is the morality
    • world? Let us turn here to Spiritual Science, to clairvoyant
    • science of modern times — the doctrines of which
    • When Spiritual Science, clairvoyant investigation, puts this
    • is forthcoming from Spiritual Science as to what is meant when
    • itself to Spiritual Science and with the spiritual-scientific
  • Title: Fifth Gospel (1950): Lecture II
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    • modern science. Nevertheless I feel compelled to put into
    • schooled in the sense of Spiritual Science can still confirm
    • art-forsaken, technical science, requires great courage and the
    • science form what opinion they like, bring forward all kinds of
  • Title: The Fifth Gospel: Lecture III
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    • developed in spiritual science. It has been brought to your
  • Title: The Fifth Gospel: Lecture V
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    • evolution are held in high regard and their science is
  • Title: Fifth Gospel (1950): Lecture V
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    • culture stand in high repute to-day and their science is
  • Title: Fifth Gospel, Part 2: Lecture I:
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    • are prepared by spiritual science, we can use spiritual
  • Title: Fifth Gospel, Part 2: Lecture II:
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    • An Outline Of Occult Science,
    • prepared by spiritual science to understand that expressions
  • Title: On the Fifth Gospel: Lecture IX
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    • Science can tell us about the Christ Impulse makes us
    • world, because it is not for spiritual science to mingle
  • Title: On the Fifth Gospel: Lecture X
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    • Occult Science. It seems incredible to-day that
    • foolishness by modern science, but it may be the kind of
    • Spiritual Science. The question indicated at the
  • Title: On the Fifth Gospel: Lecture XI
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    • Golgotha. Spiritual Science conceives the Mystery of
    • Science know what this means, namely, that the physical
    • Spiritual Science — when the human being has
  • Title: Christ and the Spiritual World: Lecture Two
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    • the standpoint of Spiritual Science at the history of theology in
    • are studied with the means of Spiritual Science — it seems as
    • through Spiritual Science we can recognise as having to do with
    • the science that followed philosophy — then you will have a
    • Spiritual Science one examines this elemental strength, through which
    • And so on the ground of Spiritual Science we observe the
    • the standpoint of Spiritual Science, really leaves one standing
    • science. One can understand Paul quite well, if one wants to
  • Title: Christ and the Spiritual World: Lecture Three
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  • Title: Christ and the Spiritual World: Lecture Four
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    • those who bring something of Spiritual Science to the study of the
  • Title: Christ and the Spiritual World: Lecture Five
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    • From the standpoint of Spiritual Science, it is a superb
    • Occult Science
    • clue if one is searching in the sense of Spiritual Science: he at
  • Title: Christ and the Spiritual World: Lecture Six
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    • Occult Science)
    • Occult History: Personalities and Events in the Light of Spiritual Science,
    • Spiritual Science of today was not then available): ‘The Christ
    • field, the field of the most external science. Let us also understand
  • Title: Lecture: Macrocosm and Microcosm
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    • Occult Science and Occult Develoment. Christ at the Time of
    • Occult Science and Occult Develoment. Christ at the Time of
    • Esoteric Science — that of the connection between the
    • within the sphere of Esoteric Science different principal
    • are distributed over the entire plant? Esoteric Science alone
    • to exist for him, and external science will bestir itself in
    • science in no very distant future will have to admit that one
    • body? Occult science shows us that it is surrounded by the
    • external physical science teaches us concerning the existence
    • of a physical atmosphere, so Occult Science speaks of a
    • we sleep. Spiritual Science can only be attained through
    • speak first of the Science of Initiation whenever that
    • discussed, and this science of Initiation is of special
    • when we think and form concepts? Even physical science will
    • Materialistic science says that our organs of speech come
    • Science.
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • IT MIGHT SEEM as if our world conception, based on spiritual science, could
    • characteristic connection between medieval science and what we are again
    • striving to attain in spiritual science. The hunting party halts before
  • Title: Human and Cosmic Thought: Lecture I
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    • Science purely by tracing the course of philosophic evolution.
    • Science; that will come in time. For the moment we will remain at the
    • You see here an example of how Spiritual Science is in fact adapted
    • gained through Spiritual Science it is not possible, if one is
    • We can certainly see from this that Spiritual Science, which has to
  • Title: Human and Cosmic Thought: Lecture One
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    • Science purely by tracing the course of philosophic evolution.
    • Science; that will come in time. For the moment we will remain at the
    • You see here an example of how Spiritual Science is in fact adapted
    • gained through Spiritual Science it is not possible, if one is
    • We can certainly see from this that Spiritual Science, which has to
  • Title: Human and Cosmic Thought: Lecture II
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    • THE STUDY of Spiritual Science should always go hand in hand with
    • can point us to the study of Spiritual Science and to the pursuit of
    • this himself! — that in the individual sciences there is only so much
    • real science as there is mathematics. This means that from being a
  • Title: Human and Cosmic Thought: Lecture Two
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    • THE STUDY of Spiritual Science should always go hand in hand with
    • can point us to the study of Spiritual Science and to the pursuit of
    • this himself! — that in the individual sciences there is only so much
    • real science as there is mathematics. This means that from being a
  • Title: Human and Cosmic Thought: Lecture III
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    • Spiritual Science. Thus we have an external picture (not invented,
    • Science. Even if what you will find in the book,
    • something that present-day science does not do — then one comes
    • Spiritual Science: the task of acting as peacemaker among the various
  • Title: Human and Cosmic Thought: Lecture Three
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    • Spiritual Science. Thus we have an external picture (not invented,
    • Science. Even if what you will find in the book,
    • something that present-day science does not do — then one comes
    • Spiritual Science: the task of acting as peacemaker among the various
  • Title: Human and Cosmic Thought: Lecture IV
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    • Spiritual Science, comes into account for all that lies below the
    • learning to grasp these relations, Spiritual Science acts as our
    • understanding of Spiritual Science, then he would look upon his
    • up for it in other ways through Spiritual Science.” To such a
    • Spiritual Science. What does he do in consequence? Whereas he could
    • But this must be said of many. Therefore Spiritual Science, while it
    • harmfully, and Spiritual Science has the task of rejecting the
    • less feeling there is for Spiritual Science, the more strongly will
    • significance and the task of Spiritual Science, and to see how it can
  • Title: Human and Cosmic Thought: Lecture Four
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    • Spiritual Science, comes into account for all that lies below the
    • learning to grasp these relations, Spiritual Science acts as our
    • understanding of Spiritual Science, then he would look upon his
    • up for it in other ways through Spiritual Science.” To such a
    • Spiritual Science. What does he do in consequence? Whereas he could
    • But this must be said of many. Therefore Spiritual Science, while it
    • harmfully, and Spiritual Science has the task of rejecting the
    • less feeling there is for Spiritual Science, the more strongly will
    • significance and the task of Spiritual Science, and to see how it can
  • Title: Occult Science and Occult Development
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    • Occult Science and Occult Development
    • science.
    • of the world. When we make a thought of occult science come alive in
    • Occult Science.
    • thoughts and ideas belonging to Spiritual Science, cannot be seen, even
    • domain of Spiritual Science to quicken within him so that it can be
    • truths of Spiritual Science. If, either reading aloud or to
    • Science, at the same time feeling that one or more who have passed
    • while they were on earth concerned themselves with Spiritual Science,
    • they need such reading of Spiritual Science by those on the earth? There
    • only by dint of great effort on the earth, through Spiritual Science.
    • been inscribed into the Akasha-substance through Spiritual Science
    • would never have been there if this science had not existed on the
    • Spiritual Science. The knowledge that belongs only to the sense-world
    • Spiritual Science into the Akasha Chronicle. For Spiritual Science
    • science, all knowledge pertaining to experiences acquired through the
    • Beings to acquire Spiritual Science.
    • are many who say that whereas ordinary science is accessible to
    • everybody, spiritual or occult science can be made intelligible only
    • of Spiritual Science. Admittedly, occult truths can be discovered
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  • Title: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • Occult Science and Occult Development
    • to science, and just as life is inaccessible to human knowledge so is
    • now part of it. To those who through the study of occult science have
    • has led to the great achievements of natural science in modern times.
    • This natural science is not attributable to the inspiration of
    • of this scientific inspiration is to create a science, a
    • the last few decades Michael has taken the place of this Inspirer of science,
    • important than the physical science which has advanced from stage to
    • endowed the world with science, so will Michael in the future endow
    • instead of science, spiritual knowledge — our gift from Michael
    • evolution of the earth, namely the triumph of science at higher and
    • the triumph of science, materialistic and agnostic sentiments of
  • Title: Va: THE MICHAEL IMPULSE AND THE MYSTERY OF GOLGOTHA
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    • animals and other spheres in natural science, then the educated man of
    • received its character from the rise of the new natural science. This
    • epoch brought natural science to the height it attained in the 19th
    • surveys the work done by humanity as a whole in natural science in
    • understanding of spiritual science. And then in our epoch, in the
    • Science means fundamentally nothing else than to have a true feeling
    • science. To-day that is out of date; it has become antiquated, it no
  • Title: Vb: THE MICHAEL IMPULSE AND THE MYSTERY OF GOLGOTHA
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    • Science, it is absolutely true that in the souls of all those who
    • fairly and honestly come to Spiritual Science there lives, perhaps
    • external natural science, for physical, chemical and physiological
    • from triumph to triumph in the natural sciences, and inclined men to a
    • purely out of spiritual science itself, an understanding of this Event
    • of ordinary thinking and ordinary science the laws of existence in the
    • science can never fathom it. It would be the wildest fantasy to
    • in modern science but consequently in Theology too. The real
    • epoch was to find natural science. At that time the laws of nature
    • science were to be used to construct the world conception of the
    • Science.” Stuttgart, 19th May, 1913.
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • Science, should acquire a deep understanding of that which we call
    • to everyone able by means of Spiritual Science to look into the
    • Yes, my dear friends, Spiritual Science is here that we may enrich our
    • enriched our conception of the world through Spiritual Science and
    • otherwise. Through Spiritual Science we take note, as it were, of the
    • dealt with by Spiritual Science, but they are outside our subject
    • epoch. Through Spiritual Science we can enrich anew our inner feelings
    • for it through Spiritual Science.
    • on the ground of Spiritual Science. Later epochs are always being
    • Science and have continuously more to contribute to the understanding
    • foundation of Spiritual Science. We must consider this, too! The
    • Spiritual Science is not simply to enrich us with mere theories. It is
    • enriched if, through Spiritual Science, we penetrate in the right way
    • learn, through Spiritual Science, to live not only for the transitory
    • Science, what it means for the full development of the individual soul
  • Title: Lecture: The Four Sacrifices of Christ
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    • upon us of the science of the spirit. Much, however, that today bears the
    • be the subject of genuine scientific study. If the other sciences allow
    • themselves to be aligned with spiritual science, it will be known that
    • statements of spiritual science are fictitious, truly it is not so. You may
    • Yes, the science of the spirit will impress upon us ever more deeply that
    • show that what we call spiritual science will pour itself into our moral
    • science.
    • In the early days, when we were working at spiritual science in Germany,
    • because you are finding evermore the way to make spiritual science into an
    • The world will recognize that the message of the science of the spirit is the
    • world.” The mission of the science of the spirit in our age is to open
    • in order to find a dwelling in the souls of men. Spiritual science is to be
    • science. If we thus consider this and, in addition, think of it as a school of
    • need the science of the spirit and, as members of our spiritual stream, we
  • Title: Nature of Man: Lecture 1: Four Spheres of the Inner Life
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    • immediately around us, and through science regarding what is more
  • Title: Nature of Man: Lecture 2: Vision of the Ideal Human Being
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    • Spiritual Science will inspire mankind to this higher life. What is
    • another through the clear definitions of Spiritual Science, far
    • Occult Science.
  • Title: Nature of Man: Lecture 3: Senses and Luciferic Temptation
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    • illumined by what we can acquire of Spiritual Science. The only ideas
    • us after death. The use of Spiritual Science. Full consciousness of
    • Science we can restore that which is thus darkened and deadened. It
    • darkened, that the science originates which portrays evolution
    • Occult Science.
    • able to acquire through Spiritual Science illuminates the hidden part
    • worlds through the understanding of Spiritual Science. For this
    • When through spiritual science we really recognise the meaning of
  • Title: Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • Feelings. Spiritual Science should never be taken up like other
    • sciences. It should be life-blood. The practical results of Spiritual
    • Science in life. It gives the instinct and powers to work well, to do
    • go in Spiritual Science, the more we shall find that these things
    • science; for if we do acquire them they lead us onward harmoniously
    • the things of Spiritual Science must always be grasped through our
    • takes up Spiritual Science and devotes himself seriously to it —
    • not in the way in which other sciences are taken up. These may be
    • thoughts and ideas. Spiritual Science ought never to be taken up in
    • Spiritual Science ought to live and work in us; it ought also to
    • hearkens to Spiritual Science in the right way there is nothing
    • Spiritual Science correctly always follows what it says with the
    • appropriate feelings. Spiritual Science when accepted will transform
    • said that the earnest study of Spiritual Science is one of the best
    • appears in one who takes up Spiritual Science. A person who performs
    • understand Spiritual Science — such a person may perhaps not be
    • be a far-off ideal. But if he really allows Spiritual Science to act
    • soul really becomes different. No one can take up Spiritual Science
    • realm of life Spiritual Science expresses itself in this way. For
    • Science he will see that without doing anything else than filling
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  • Title: Nature of Man: Lecture 5: Between Death and the Cosmic Midnight Hour
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    • Spiritual Science.
    • Spiritual Science, the assertion that after death we do not meet
  • Title: Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • and more with the knowledge of Spiritual Science as outlined in the
    • conscience, that he must not give himself up to certain enjoyment,
    • to have a correct understanding of the truths of Spiritual Science.
    • Spiritual Science has come into
    • subject of Spiritual Science. These are given to a public that is
    • power contained in Spiritual Science. However much they may scold, it
    • even if we could suppress all our enthusiasm for Spiritual Science
    • recognise this and find the remedy, when Spiritual Science lays hold
    • Spiritual Science will be the watcher which will see that humanity
    • Science will have to speak more and more impressively of the
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • about the findings of spiritual science, particularly when
    • cognition. They say science can tell us about the world outside us,
    • contradict spiritual science, which strives to give us real knowledge
    • comparison with the foundations of spiritual science, these ideals
    • only be precursors of spiritual science.
    • understand them. We are experiencing this now. The sciences concerned
    • usual enthusiasm for spreading spiritual science will loosen our
    • science may not be aware of these circumstances, but they live in the
    • see them. That is why it is necessary to spread spiritual science, to
    • when spiritual science speaks to us not merely as a theory, but as
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • founders of the religions and modern spiritual science of the
    • thinking as the precondition for spiritual science.
    • replaced by the contribution of modern spiritual science. For this
    • science of the spirit is by nature completely different from those
    • through our modern spiritual science, through the concepts, ideas,
    • our entire soul life. For spiritual science can be understood by
    • science of the spirit available today, they do so in a form that can
    • it is a complete misunderstanding to say spiritual science must also
    • spiritual science really has to offer. As soon as it is examined,
    • science appeals to our understanding, making use of the opposite
    • spiritual science will in turn give our soul the strength to develop
    • understand spiritual science will be able to find their way after
    • spiritual science.
    • spiritual science. This is because they have inherited these
    • spiritual science — which, if applied in the right way, can be
    • completely sufficient to grasp spiritual science if one is free of
    • involved in spiritual science believe that someone who displays a
    • certain clairvoyance without having studied spiritual science must
    • and can reach the following insight: We need spiritual science in our
    • understand easily enough why spiritual science has childhood
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  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • considering what meaning spiritual science and living with
    • science — but with truly logical thinking. We actually spend
    • motivated to reflect on what spiritual science has to offer. In
    • particular, the natural sciences will more and more realize that our
    • science for answers to their questions. They will be forced by their
    • spiritual science that when we fall asleep, two members of our being,
    • be sufficient for the immediate needs of spiritual science to
    • standpoint of proper spiritual science, speak about the most
    • materialistic science against germs. In the course of this century,
    • used to the fact that the direct healing powers of spiritual science
    • ourselves with the ideas of spiritual science. And we turn ourselves
    • and societies that we speak of spiritual science in these times.
    • much the world needs spiritual science cannot help but talk about its
    • making spiritual science ever more available to those who would
    • spiritual science, thoughts about the spiritual world must be
    • science, what supported and carried him inwardly, defeated all
    • the sense spiritual science speaks of it, is beautifully alive in our
    • approach spiritual science and learn things slowly and gradually. He
    • great relief for someone fully involved in modern culture, in science
    • presented in spiritual science. Much can be learnt from it, for
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  • Title: Spiritual/Physical: Lecture I:
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    • Science shows us increasingly what a superficial grasp of spiritual
    • of what we have learnt from Spiritual Science about the alternating
    • Science shows us that the way in which our Ego and astral body leave
    • will now give a concrete instance, verified by Spiritual Science, which
    • Science reveals the fact that bacilli are nourished in the human body
    • as Spiritual Science teaches, an Ego and astral body which have been
    • emphasize what I have already told you, that Spiritual Science can only
    • Spiritual Science must patiently wait until it can become a factor in
    • read in thought something from Spiritual Science, or cause any other
    • the spiritual world, but the concepts of Spiritual Science have to be
    • were to arise against Spiritual Science, and if danger threatened on
    • Science, and which has turned into beautiful tableaux of Cosmic
    • regard such results of Spiritual Science with awe and deep reverence.
    • Spiritual Science which can only speak of such matters in sacred
    • shall tell you of other facts, for the stimulation of Spiritual Science
  • Title: Spiritual/Physical: Lecture II:
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    • certain respect Spiritual Science is a means of attaining what must be
    • the teachings of Spiritual Science. How do we to-day regard the
    • Spiritual Science, about Saturn, Sun, and Moon, the evolutionary epochs
    • to Him He is saying it now, here, and in our Spiritual Science, which
    • Science is the suitable way and the right path into the spiritual
    • this. Even though many assert to-day that Spiritual Science must be
    • Science says, without understanding it by the efforts of his own
    • clouded, as they are to-day, not by a true Natural Science but by a
    • tremendous importance is the work accomplished by Natural Science
    • emphasize the great significance of the triumphs of Natural Science,
    • what Natural Science has discovered, especially during the nineteenth
    • century; but we must bear in mind that this Natural Science has become
    • mostly those who take up Natural Science as amateurs — stick to
    • Science. We can even now see the effects of these dogmatic assertions.
    • revolts against the dogmatism of the Natural Science of the last
    • all the dogmatic Natural Science stuff which has been piled up in their
    • speaking of the relation of Spiritual Science to our age. Spiritual
    • Science, however, has gradually to flow into human souls, so that they
    • Spiritual Science will be welcomed by human beings, will be gradually
    • souls when Spiritual Science becomes a living factor in the soul of
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  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • judgment on the basis of spiritual science.
    • judgment shown spiritual science today, we must evoke in our souls
    • spiritual science to encourage and strengthen us. Nevertheless, it
    • spiritual science to find the right inner energy to develop a feeling
    • spiritual science meets with incomprehension and misunderstanding in
    • relate to spiritual science. He has heard claims of one kind or
    • science says about the realm of the spirit. To begin with, he lacks
    • relationship to spiritual science is to acquire new concepts, new
    • ideas that we did not have before we encountered spiritual science
    • that spiritual science is to enable us to understand the spiritual
    • work in spiritual science, a certain individual visited us.
    • spiritual science at that time. Then, and this was in the early years
    • spiritual science with her artistic sensibility. A spirit body was
    • views of spiritual science and her kind, energetic and understanding
    • inner deepening we can gain by taking up spiritual science, not just
    • of spiritual science and also the whole spiritual stream connected
    • spiritual science.
    • spiritual science, we can progress to where we no longer talk in
    • whom you knew, become the best helpers to aid spiritual science in
    • fulfilling its task in the world. Since spiritual science is received
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  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • years ago, at the beginning of our work with spiritual science, a
    • in the early stages of spiritual science, but also a profound
    • science, she left the physical world. There is no need to go into the
    • spiritual science. Having left the deteriorated physical body, the
    • understand genuine spiritual science and serious esotericism because
    • images to help our materialist age comprehend it. Spiritual science
    • significance of our spiritual science. Try to understand what this
  • Title: Presence of the Dead: Lecture Five: The Blessing of the Dead
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    • Spiritual science as
    • and spiritual science break through these firmaments. The limits of
    • knowledge and their refutation. Spiritual science as synthesis of
    • science, intellect, and clairvoyant research.
    • Spiritual science intends
    • sciences did then. Spiritual science will be assimilated into our
    • sciences were.
    • science, and I am speaking to you today on that basis.
    • firmly grounded in serious research in the natural sciences who base
    • logic, its mode of thinking, spiritual science belongs to the stream
    • of modern thinking that includes the natural sciences. The two differ
    • only in the areas they research. The natural sciences examine the
    • science studies an area that must necessarily remain hidden to the
    • natural sciences, namely, spiritual experience, and spiritual beings.
    • sciences to celebrate ever greater triumphs in the course of the last
    • sciences, but it cannot provide knowledge of the spiritual world. For
    • life and in conventional science, we learn about the external world
    • have. Spiritual science is basically in accord with the natural
    • sciences, as we can see in its attempt to enter the spiritual world
    • supplied by spiritual science. Ignoring everything else, all worries
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  • Title: On the Meaning of Life: Lecture 1
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    • life, from the point of view of Spiritual Science, in order to see if
    • Anthroposophy or Spiritual Science will intervene directly in life,
    • Science has to prepare this ascent. We know that in the seventh
    • science.
  • Title: On the Meaning of Life: Lecture 2
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    • science we had found how long the wolf needs to renew his substance.
    • Truth and Science,
    • Spiritual Science desires to teach men is this: that we are in the
  • Title: Spiritual Foundation of Morality: Lecture I
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    • science, but he may also have understood many occult and spiritual
    • fruit of all our anthroposophical science and
    • among the many things learned from spiritual science is the knowledge
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics I
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    • science, but he may also have understood many occult and
    • fruit of all our anthroposophical science and
    • the least among the many things learned from spiritual science
  • Title: Spiritual Foundation of Morality: Lecture II
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    • together to study external science, but to understand human morality
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics II
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    • we are not gathered together to study external science, but to
  • Title: Spiritual Foundation of Morality: Lecture III
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    • Science — which is really only just beginning its work in the
    • humanity and the world comes when we study spiritual science. Wisdom
    • role which in Euripides is transformed into conscience. From
    • this we see that in earlier times what we call conscience did not
    • exist at all. Conscience is something that exists as a standard
    • divine spiritual regulator which, like conscience, leads securely
    • assertion that conscience and wonder are qualities which have only
    • at length be transformed into super-sensible knowledge. Conscience is
    • Spiritual-Soul. Faith, love, conscience; these three forces will
    • influence of conscience, under the influence of faith and according
    • actions in the world which we do through the impulses of conscience
    • through the deeds of conscience.
  • Title: Lecture: Anthroposophical Ethics ... St. Francis, III
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    • Science — which is really only just beginning its work
    • spiritual science. Wisdom is the fuel for interest and we may
    • Euripides is transformed into conscience. From this we see
    • that in very ancient times what we call conscience did not
    • exist at all. Conscience is something that exists as a
    • as a divine spiritual regulator which, like conscience, leads
    • conscience and wonder are qualities which have only gradually
    • Conscience is that which shall set to work as a regulator in
    • the Consciousness or Spiritual-Soul. Faith, love, conscience;
    • Christ-impulse under the influence of conscience, under the
    • impulses of conscience we form for the Christ-impulse that
    • conscience.
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics III
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    • Spiritual Science — which is really only just beginning its
    • we study spiritual science. Wisdom is the fuel for interest and
    • Euripides is transformed into conscience. From this we
    • call conscience did not exist at all. Conscience is
    • as a divine spiritual regulator which, like conscience, leads
    • example, the objection to the assertion that conscience and
    • supersensible knowledge. Conscience is that which will enter as
    • Faith, love, conscience; these three forces will become the
    • Christ-impulse under the influence of conscience, under the
    • impulses of conscience we form for the Christ-impulse that
    • physical body, formed through the deeds of conscience.
  • Title: Christ and the Human Soul: Lecture One
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    • of spiritual science is above all else near to us — the Christ
    • from the standpoint of spiritual science.
    • spiritual science we have a short word which, although it does not
  • Title: Christ/Human Soul: Lecture I:
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    • theme concerning that Being Who, in the realm of Spiritual Science, is
    • Science.
    • Science, we have a short word which, although it does not embrace all
    • again spoken in the course of our lectures on Spiritual Science. Let us
  • Title: Lecture: Anthroposophy and Christianity
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    • evening's talk; I am to speak on the relationship of spiritual science
    • significance of what is meant by spiritual science, about the point of
    • This spiritual science is not trying to found either a new religion or
    • progress is to be made. Natural science opened the modern age for
    • science should play a similar role in the present and near future in
    • truth when it considers the course of natural science at the beginning
    • that research which is the basis for this spiritual science.
    • keeping with the methods of natural science. However, it must
    • certainly be clear that since spiritual science covers an entirely
    • natural science, researching the spiritual realm requires a
    • methods of spiritual science are in keeping with those of natural
    • science in the sense that any unprejudiced person trained in natural
    • science can accept the premises of spiritual science. However, as long
    • being of man himself. Granted, in spiritual science man must examine
    • disposal — himself. The premise of spiritual science is that in
    • I'd like to start with a comparison from natural science, not to prove
    • As spiritual science shows, it is equally impossible for us to see the
    • This is where spiritual science comes in. Please note that it is not
    • Occult Science — an Outline,
    • further with these images. But methods of spiritual science, based
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  • Title: Christ and the Human Soul: Lecture Two
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    • in for themselves alone the Christ-filled spiritual science which is
  • Title: Christ and the Human Soul: Lecture Three
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    • deeply into Christianity by means of spiritual science. And now I
    • difficult questions of occult science. We must make a distinction
    • The “Christian conscience”, as we may call
  • Title: Christ/Human Soul: Lecture III:
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    • Christianity by means of Spiritual Science. And now I shall approach
    • Science. We must make a difference which the human soul does not
    • the ‘Christian Conscience’ will arise in an increasing
  • Title: Christ and the Human Soul: Lecture Four
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    • When we call spiritual science to our aid, we
    • that from the standpoint of spiritual science the words of St. John's
    • the light of the Sun conjures the plants out of the soil. Science
    • father confessors. Most assuredly through Spiritual Science they can
    • themselves with spiritual science in this deep spiritual sense, we
    • souls as our spiritual science. It is not because we feel our
    • spiritual science to be imbued with any sort of Christian dogmatism
    • science in those souls who want to receive, with us, our
    • Christ-filled spiritual science will be fruitful for the whole of
    • our Christian spiritual science into themselves, and then, having
    • Christian spiritual science. The Christian spiritual science which
    • Comfort and hope arise for our spiritual science when we know that
  • Title: Christ/Human Soul: Lecture IV:
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    • call Spiritual Science to our aid, we differentiate earth substance,
    • Therefore it is that, from the standpoint of Spiritual Science, the
    • the plants from out of the soil. Science teaches us that light is
    • Through Spiritual Science they can learn to know Christ so intimately
    • permeated themselves with Spiritual Science in this deep spiritual
    • we want to take into ourselves as Spiritual Science. Not because we
    • feel our Spiritual Science to be filled with an element of Christian
    • convinced that what takes root as true Spiritual Science in those souls
    • which want to receive our Christ-filled Spiritual Science will be
    • ‘Christian’ Spiritual Science into themselves, and who,
    • fruits of this Christian Spiritual Science. The Christian Spiritual
    • Science, which they have taken into themselves, and which they are now
    • Comfort and hope arise for our Spiritual Science when we know that our
  • Title: Occult Reading/Hearing: Lecture I: Human Being and his Relationship to the World
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    • of Spiritual Science — as was intended in Munich —
    • essential findings of Spiritual Science are acquired through
    • Spiritual Science. Before I pass on to the central theme I will
    • argument. Any thinker schooled in modern natural, science must
    • an experiment according to the methods of natural science, as
    • that is demanded by science itself. The whole thing is arranged
    • grown out of Spiritual Science is that one not only assimilate
    • Spiritual Science is that people read them just as they read
    • Science which is that in any circumstance, no matter how
    • trivial, after reading a genuine book on Spiritual Science, a
  • Title: Occult Reading/Hearing: Lecture II: Identification with the Signs and Spiritual Realities of the Imaginative World
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    • Spiritual Science we must speak quite accurately. I say, ‘as a
  • Title: Occult Reading/Hearing: Lecture III: Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
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    • question of Spiritual Science. We ask: What is the truth of our
  • Title: Occult Reading/Hearing: Lecture IV: Inner Mobility of Thought
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    • them. But books on Spiritual Science are, as a rule, not read
    • Occult Science — an Outline,
    • things. It will become adequate only when Spiritual Science has
    • possible when contact with Spiritual Science has been
    • of the task which Spiritual Science has in the world over
    • must develop out of Spiritual Science and how Spiritual Science
    • Spiritual Science has to be worked and woven into the evolution
  • Title: Festivals: Christmas: Lecture VIII: The Birth of Christ Within Us
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    • any other matter presented by spiritual science, it may truly be said
    • the knowledge of Christ that can be imparted by occult science. And
    • earth. Geologists have acknowledged this and external science itself,
    • Thus spiritual science turns our eyes with awe and reverence to the
    • spiritual science have come to life, to look up to the Christ as a
    • Those whose hearts are kindled by spiritual science feel and know that
    • And so spiritual science enables us to understand the Christ Impulse
    • Those who have allied themselves with spiritual science can receive
  • Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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    • thanks to spiritual science. But the building at Dornach
    • science, who, I feel, had a much more profound grasp of
    • invasions. What the protagonist of spiritual science
    • spiritual science are now under fire on opposite sides,
    • of a spirit is, in the language of spiritual science,
  • Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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    • Light of Spiritual Science
    • the centre of everything we aim for in spiritual science.
    • science, so that it may bring clarity even into physical
    • the means spiritual science is able to provide. We are
    • work it became what is currently accepted as the science of
    • spiritual science. We come to a truth that will show us
    • science. We must gradually learn not to speak
    • in the principles of spiritual science, something you
    • spiritual science. He must pass through something that
    • spiritual science — and share in all that comes
    • spiritual science. Fundamentally speaking, the ego does
    • gone through spiritual science are able to send such
    • spiritual science, allow to stream up into the spiritual
    • science has stood the test in these fateful times. It
    • souls that have gone through spiritual science to send
    • souls that have gone through spiritual science:
  • Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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    • grasp. Entering into the life of spiritual science we not
    • the time. And yet, when spiritual science is spoken of in
    • something spiritual science offers so that the horizon of
    • often say that spiritual science is able to provide for
    • science simply must come to us as something we live, not
    • spiritual science not merely as knowledge but in such a
    • example from spiritual science that can be of special
    • spiritual science. Please do not think that it is
    • that this spiritual science is a living, active force. I
    • science. Vision merely yields the results. I am speaking
    • of the results coming alive in man. Spiritual science is
    • day our spiritual science shall not serve merely to
  • Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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    • truth to be found through spiritual science, that the
    • that comes to us from spiritual science. It is only then
    • our spiritual science enables us to grasp only a little
    • achieved. Spiritual science will grasp a little more
    • Now we have spiritual science as well, and with this we
    • science, but it exists nevertheless. A fact like that
    • thinking, the things spiritual science can teach achieve
    • out of spiritual science what we are able to take into
    • the way it has evolved, tends towards spiritual science.
  • Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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    • the real impulse of spiritual science. And so we shall
    • to explanation through spiritual science, than this fact
    • spiritual science—the path towards a
    • spiritual science can give us, even if to begin with it
    • as we have. Then the things spiritual science produces
    • most intensely on what spiritual science has to give. If
    • science is the only thing that is rational and at the
    • us in spiritual science there arises the certainty that
    • which finally makes its appearance as spiritual science
    • science is of course striven for with the powers of the
    • recognition to spiritual science, by gradually — on
    • the basis of what spiritual science is considering
    • speaking, everything the study of spiritual science has
    • science, and the soul will know: Within you lives the
    • world. Spiritual science as such has to appeal to that
    • science is truly to lead where it ought to lead in our
  • Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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    • positive relating to the field of spiritual science they
    • science lacked the security of certainty. For a
    • relation to what spiritual science has to say about it.
    • What view does spiritual science take of these
    • back-to-front method used by materialistic science. The
    • science need to be strengthened inwardly in our age, to
    • science. What I'd like to say is the following: For
    • spiritual science.
    • science. I have pointed out that it means much to a
    • and read a chapter of spiritual science to them, not
    • they fight shy of spiritual science even today, can be
    • science. The images which are most important after death
    • people who come as close to spiritual science as a
    • that spiritual science has to be approached in a positive
    • spiritual science becomes a kind of healing Process. That
    • arises from spiritual science through the widening of the
    • danger of going all twitchy, spiritual science comes from
    • science will have to admit to himself that nervous
    • science, however, he may then perhaps be forced to admit
    • patients: ‘Take a book on spiritual science for
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  • Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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    • concepts spiritual science is able to give. With
    • all that is alive and astir in spiritual science. It was
    • science over the years — impress them in such a way
    • of spiritual science to put their mark, their imprint, on
    • progress of our philosophy based on spiritual science.
    • science, external scientific endeavour, is used in such a
    • as it were, what physical science has to offer to the
    • consciousness persists after death. Spiritual science has
    • ideas familiar to us from spiritual science will then
    • science she had taken in, so that it was possible to look
    • spiritual science and of karma it will be seen to
    • that thoughts are created out of a science that
    • We therefore must see spiritual science as something that
  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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    • months and said that spiritual science was not for her because it
    • standpoint of science this is also indispensable. But when it is
    • necessarily do so and the time will come when science will gain a
    • have no objection to the cultivation of science based on such
    • Attainment and in the second part of Occult Science, an
    • The fact that spiritual science must be communicated to
    • the world, so that the idea of spiritual science begins to live in
    • us. It is this inward enlivening of the thoughts of spiritual science
    • science, which soar into the spiritual world as light forces, may
  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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    • few months came and told us that what spiritual science
    • gut. Anatomists find this interesting and for science it
    • necessary to study these organs; one day science will
    • science being nurtured on the basis of such knowledge but
    • Occult Science.
    • cosmic schemes that spiritual science has to be made
    • known to man now, that spiritual science must come among
    • of the world as the ideas of spiritual science come to
    • spiritual science; this is the contribution we are asked
    • spiritual thoughts born out of spiritual science may
  • Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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    • spiritual science can only come to our attention
    • science to more specific truths. Very generally speaking,
    • physical science will never be able to demonstrate. This
    • kind of nonphysical science. There is one thought human
    • particularly when we consider that spiritual science is
    • an interest in spiritual science — they are of
    • most highly esteemed science arises because they are
    • spiritual science, emerging from the sweet slumber of
    • to be active. Imbued with the Power of spiritual science,
    • must use spiritual science to bring before our mind's eye
    • accept spiritual science is intimately bound up with
    • would be a dreadful thing if the only science to survive
    • one and only one, a science which does nothing but record
    • make intellectual judgements. If science merely repeats
    • what is also there without science, it cannot form a link
    • man had seen many things happen in science, in medical
    • science — he was a member of the medical profession
    • being the age when nonphysical science is asleep, and
    • regarded as science. This slumber of the mind is
    • science to go to sleep for a time as far as the spiritual
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  • Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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    • free of the bodily element. Modern science, as it
    • Conventional science takes rather a naive view of this.
    • science has to give, for spiritual science has to do with
    • hold of the thougts coming to us from spiritual science
    • science, we also produce imprints but these go to the
    • experienced in spiritual science, we are working on the
    • stream of spiritual science" links up with the idea of
    • pursuing spiritual science. We know that mankind is going
    • existed in the past. and that spiritual science is the
    • lead to spiritual science in the truest sense of the
    • spiritual science so that we may find the folk spirit in
    • spiritual science. Fichte
    • spiritual science. This is due to the relationship of the
    • the path which leads to spiritual science. It is much to
    • experiences that can come to us through spiritual science
    • unite this self, a self freed by spiritual science, with
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • “Occult Science” you will discover an important
    • should instead be left to its own resources. Spiritual science
    • remain silent. In the study of spiritual science it is important
  • Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
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    • Occult Science,
    • concerned. This is a point where spiritual science is of
    • pursuit of spiritual science to consider such things on
    • science in the present time, and the awareness that the
  • Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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    • spiritual science, and to put there before our physical
    • science.
    • insight gained through spiritual science. The
    • through spiritual science. The Christ neither hates nor
    • basis on which spiritual science intervenes in the
    • there would be no science. All art not fully penetrated
    • by spiritual science is Luciferic and all science that is
    • not spiritual science is Ahrimanic. That is how man
    • with spiritual science. At present we only have the
    • disciplines representing science — philosophy,
    • realize the mission of our age where spiritual science is
    • All these are things spiritual science should bring out
    • science, and I want to illustrate this with an example
    • Bad conscience and awareness of sinfulness — 8%
    • and the way spiritual science will help to achieve this.
  • Title: Destinies of Individuals and Nations: Lecture 13: The Prophetic Nature of Dreams: Moon, Sun and Saturn Man
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    • guide-lines for our work in spiritual science.
    • everything you have already heard in spiritual science,
    • refinements of modern life, in arts, in science, in
    • also wanted to show how spiritual science lets us enter
    • the present time in external life or in science is gained
    • following the path of external science is imprinted in
    • external science today, people thinking in an external
    • concepts developed in spiritual science; for the concepts
    • we absorb outside, from external science, enter into
    • through spiritual science enters into the Sun man. This
    • is why spiritual science calls for greater activity. Its
    • thoughts differ from those of external science in that
    • spiritual science everything has to be actively thought
    • to make Jupiter barren is reject spiritual science. We
    • can establish spiritual science now in order that there
    • know that we have to present spiritual science today the
    • when everything we now present as spiritual science will
    • as spiritual science today has the form appropriate for
    • man, and the whole of our external science influences
    • external science makes of Saturn man. Its vegetation will
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  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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    • which stops them from accepting spiritual science in the
    • through spiritual science. We are now at the beginning of
    • able, through spiritual science, to look up into the
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • Science — the Spirit with whom we desire to unite, who descended
    • Cosmic existence to which the gaze of Spiritual Science is also
    • Natural Science does not now admit these prejudices. And if one only
    • little of man. Through ordinary science we know certain things
    • spiritual science — not enough to be termed knowledge but enough
    • something very different from the little external science that we can
    • how little do we really know of it through external science? We must
    • Occult Science
    • Occult Science
    • may see that Spiritual Science is striven for here in an honourable
    • must first be endured. Spiritual science cannot indeed spare us that,
    • spiritual science can give us as a precious unction for the whole
    • feelings which spiritual science can arouse in us, let us regard the
  • Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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    • Now, many who to-day oppose what we call Spiritual Science, cannot
    • Science must advocate, in contradistinction to that which is otherwise
    • and from the consciousness of our spiritual science:
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • the body of to-day. External science cannot enter into these things,
    • brought about by Spiritual Science. And this can only be done by
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • In every domain Spiritual Science has to show us the connection
    • Science, that in turning our thought to that other world, we are able
    • have absorbed some of the thoughts of Spiritual Science, then the
    • Science offers to us, than if we are unable to do this. Each time that
    • Science, the thought of the value and importance of earth life.
    • Spiritual Science does not lead us to despise the earth, with all that
    • Therefore, we strive for Spiritual Science in this manner; that is, we
    • Science then each one could enter without overcoming his egotism. But
    • acquire through Spiritual Science in a more hallowed frame of mind if
    • It will become of special importance in Spiritual Science that we
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • which in normal circumstances, or to ordinary science, is embraced by
    • varied sides, as must be done in Spiritual Science.
    • to approach them in the manner practised by Spiritual Science. The
    • Science, just those elements of which one speaks when dealing with the
    • that through Spiritual Science he might learn to know the real
    • studied Spiritual Science, so that he would have been able to say, for
    • leads to Spiritual Science, but it has always been known and brought
    • Theosophy becomes a real science and brings forth definite results,
    • 1847. What Spiritual Science strives for has already existed, but in
    • of Natural Science has to-day reached a standpoint from which, out of
    • the method of that science herself, the right scientific form must be
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • in his inner being within his earthly nature. Spiritual Science makes
    • Science: How does the case stand with those principles which we have
    • books upon Spiritual Science. Up to that time the Ego worked
    • here touch a certain mystery of Spiritual Science that will become
    • view. We have said that Haeckel may, even by Spiritual Science, be
    • different — domain? Haeckel's science may lead those who think
    • have often done before — then this very same science becomes a
    • in the Earth. And so we must say: The Science of which man is so
    • domain. Let us consider science in the later centuries, especially in
    • It has all been produced by science. We no longer burn, as Goethe
    • result of our science has arisen through the immense progress of
    • which man is so proud, so justly proud. But how does this science
    • as well as that of construction. Just as on the one side that science
    • science alone what was produced, then, from the same sources from
    • which it constructs, science would bring forth ever more and more
    • fearful instruments of destruction. Science itself has no direct
    • impulse to bring humanity forward! If this could be realised, science
    • man can reach by means of science.
    • this science of ours? In reality none other than the tree growing out
    • Spiritual Science, it will become a force in the hearts and souls of
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  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • spiritual science that it is not just what goes through the portal of
    • spiritual science — what is really the situation with the
    • spiritual science that will become more and more clear as time
    • science can become a refusal to recognize any meaning in earthly
    • same science takes as its starting point the deep and great meaning
    • say that science, for all its great progress of which people are so
    • Consider this outer science so proudly developed in the last few
    • today. It has been brought forth by this science. We no longer burn
    • souls today out of our science; it has arisen through the great
    • progress of science, of which humanity is justifiably proud. What
    • is the effect of this same science? It is a blessing if man
    • complete science, it produces indomitable instruments of death. Its
    • Just as the science acknowledged by Haeckel can lead to either
    • meaning or meaninglessness, so the science that can achieve such
    • the main thing is this science, science will bring forth evermore
    • Science does not
    • were seen once, this science would be evaluated in the right way!
    • through this science. For what is this science, after all? In reality
    • this science is the tree growing out of Adam's grave. And the time
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • the geologists do, as that which the usual Natural Science of to-day
    • pours into the external nature of man. External Science really only
    • have learnt through Spiritual Science in the course of the year. We
    • special task, we who follow Spiritual Science may point, just at this
    • Spiritual Science, sins against the undeniable facts established by
    • its reality what, for example, Spiritual Science seeks to give. For
    • Spiritual Science is not incomprehensible to true thinking. But what
    • majority of men are fashioned thus to-day. Our contemporary science is
    • Science. That is not the point, the essential question is how the soul
    • must be followed if these thoughts are to grasp what Spiritual Science
    • of Spiritual Science with the simplicity of children if we only remove
    • That should form part of the practical life of our Spiritual Science.
    • begin with the Bible, but started from Natural Science, and that I
    • continually emphasised in our Spiritual Science, that Christ is not
    • Science — the Spirit with whom we desire to unite, who descended
  • Title: Lecture Series: Olaf Oesteson: Awakening of Earth Spirit
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    • solstitial point to ordinary materialistic science. Of
    • course materialistic science will consider it to be an
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • must remain, almost like a conscience, like a living memory that
    • A CONSCIENCE.
    • Now we might say: The conscience
    • remains as a living conscience. Its influence can continue, because,
  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • Spiritual Science and it is an experience which will become more and
    • I have said repeatedly that the cultivation of Spiritual Science today
    • through Spiritual Science, people begin to understand what this
    • exists. But students of Spiritual Science will have to understand the
    • rid of him” — then anyone who understands Spiritual Science will
    • is to be presumed that science will be led some day to study how the
    • In the light of Spiritual Science it can be said that whenever we feel
    • study Spiritual Science with any depth, simply do not exist for the
    • Science.
    • of which ordinary science knows only the external phantasmagoria.
    • Spiritual Science is thus a fundamental factor in the evolution of the
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • the earth — for to know nothing of Spiritual Science is to be “under
    • can find traces of this deception in the science of the present day,
    • particularly at certain points where science is quite at a loss and
    • offers science a hard nut to crack, and you have only to glance
    • which is to be made through Spiritual Science. Through Spiritual
    • Science man must learn to work his way out of the “Gugelhopf” mould
    • Spiritual Science. A time will come in the future when men will say:
  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • A purely external science finds itself in difficulties when it comes
    • are directly translatable into Spiritual Science.
  • Title: Lecture: The (Four) Great Virtues
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    • UR spiritual science has the task of removing for our consciousness,
    • who lives in spiritual science with every fibre of his soul, such a
    • science has shown us the way to understand in a much higher sense
    • use of life in accordance with wisdom. What spiritual science seeks
    • science these things will have to be developed in greater detail.
    • the considerations of spiritual science extend to an unlimited
    • horizon. It is the same as with other things in spiritual science.
    • Humanity has had to experience in relation to the science of nature
    • Spiritual science shows men that there is not only earthly life, but
    • science shows that birth and death are not there, but that we
    • comes about through spiritual science. This should not only arise in
    • spiritual science the gulf between the physical and the spiritual. We
    • consciousness, the consciousness won through spiritual science. We
    • men who wish to be united in the sign of spiritual science. We will
  • Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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    • spiritual science has the task to remove for our consciousness,
    • Such a sentence is for somebody living in spiritual science
    • spiritual science shows us the way to understand that we do not
    • should be firmly backed up on the ground of spiritual science I
    • Moreover, what spiritual science wants to give us is suitable
    • matters of spiritual science. Concerning the natural sciences,
    • worlds are there outside in space. Spiritual science points out
    • the blueness of the sky shows no border. Spiritual science
    • spiritual science. Not only that this originates in the
    • the spiritual more and more consciously by spiritual science in
    • science. We know to be connected the liveliest with those who
    • to be united in the sign of spiritual science. We all want to
  • Title: Mystery of Death: Lecture II: The Path of the Human Being through the Gate of Death - A Transformation of Life
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    • approach spiritual science, were immersed in a strong aura of
    • that way. Here one takes on spiritual science still as
    • internal meaning of that which spiritual science can be for the
    • particular in science. Science is full of such conclusions
    • combine everything that he could acquire of earthly science and
    • Being by spiritual science completely. Up to now the human
    • our spiritual science, and then went across in the spiritual
    • into the soul by our spiritual science, then we have a powerful
    • science is just in our time, in this time which is,
    • of self-consolation go out from that what spiritual science can
    • those who bear witness to spiritual science can look full of
    • science knocks on our hearts and asks us to do that what we can
    • do from the consciousness we have gained by spiritual science
    • know something about spiritual science can know feeling and
    • science. The horizon for that will be a horizon of peace.
    • stimulated by spiritual science. If there are really souls who
    • spiritual science.
  • Title: Mystery of Death: Lecture III: Spiritual Science and the Mystery of Death
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    • Spiritual Science and the Mystery of Death
    • Spiritual Science and the Mystery of Death
    • What spiritual science calls the mystery of death faces us in
    • science we receive not only the basic conviction, but the basic
    • of spiritual science.
    • spiritual science becomes more and more life in the souls and
    • Only this is the right fruit of spiritual science. We see it if
    • spiritual science gradually, in so far as he experiences by
    • more and more. Spiritual science must arouse the consciousness
  • Title: Mystery of Death: Lecture IV: The Intimate Element of the Central European Culture and the Central European Striving
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    • to experience the impulses more and more that spiritual science
    • themselves to spiritual science — this would be so
    • taken up spiritual science in themselves, and release them from
    • supporters of spiritual science namely the arrangement of our
    • soul. Only if people can be induced by spiritual science to
    • does not completely notice that in our spiritual science even
    • ground of spiritual science to look at the present events in
    • of our spiritual science seriously enough if we do not
    • spiritual science. But you have to call to mind the essential
    • science will give humankind the consciousness that the world of
    • taken up spiritual science in themselves. It is as if one
    • spiritual science, that does not only concern, but we create a
    • science must particularly keep in mind how much it depends on
    • forward-looking thoughts of spiritual science.
    • — they can have by spiritual science. Hence, we are
    • spiritual science. Then that can flourish and yield fruit in
  • Title: Spiritual Science, a Necessity for the Present Time
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    • Science,
    • If spiritual science is to
    • spiritual science. This enables us to see events in a clearer light
    • acquired through spiritual science should enable us to see something
    • through spiritual science prepares us to grasp the true essence of
    • science as an abstract theory and will instead feel it livingly,
    • experience it inwardly. Spiritual science will then be able to
    • in the new light which spiritual science alone can shed upon
    • Because spiritual science,
    • they have to pass between death and a new birth. Spiritual science
    • its post-Atlantean development spiritual science is a first, I might
    • say, stammering, attempt: all that spiritual science is now able to
    • science.
    • element of spiritual science which considers life itself, so that an
    • Orient. It is fundamentally different. All that spiritual science
    • heavy feelings. I have shown you what spiritual science may become if
    • we intensify feeling and penetrate with it into spiritual science, in
    • spiritual science. For they will stimulate within us thoughts which
    • through spiritual science will rise up before us and meet the forces
    • science can be rightly included in the development of the times, the
  • Title: Mystery of Death: Lecture V: The Intervention of the Christ Impulse in the Historical Events
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    • spiritual science shall be a kind of life-force for our souls,
    • and it can be that, this spiritual science must also prove
    • souls dedicating themselves to spiritual science in such times
    • spiritual science, just in such times, on the one hand, the
    • Christ in me.” Every effort we make in spiritual science
    • if humankind is able to regard spiritual science not as a mere
    • Then spiritual science is able to achieve its actual mission in
    • earthly phenomena in that new light spiritual science can
    • Only because spiritual science should be something that touches
    • observes that at many places above all in science. In our case
    • spiritual science. It felt the details of spiritual science
    • a true view of spiritual science. Shortly after the hour of
    • what it had been able to get from spiritual science and came to
    • soul which still tried to grasp, enriched by spiritual science,
    • extensive science in oneself, so that one penetrates it
    • and new birth. Spiritual science has not only to bring that to
    • of this post-Atlantean development, spiritual science is the
    • what can be given in spiritual science is basically only a
    • of spiritual science.
    • referring today to spiritual science facing life, so that you
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  • Title: Mystery of Death: Lecture VI: Moral Impulses and Their Results
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    • memory. If natural sciences progress a little further and
    • spiritual science, while they will show that that what remains
    • of conscience which appear there. This is the real process of
    • the pangs of conscience. Thus they are reflected from that what
    • Because these pangs of conscience remain as the regular
    • universe. Hence, spiritual science which shows us such a matter
    • see again how spiritual science is able to increase the feeling
    • a whole. We see spiritual science snatching us from our selves
    • spiritual science is basically an unselfish activity of the
    • so far as he has based his world view on science. He is
    • translate a book of Hegel or a book of spiritual science into
    • spiritualism, nor spiritual science which is, however, the seed
    • of spiritual science which guides you really to spiritual
    • science, so to speak, if you meditate it thoroughly. However,
    • science in the modern civilisation is intended as something
    • that what spiritual science intends for the whole human life
    • enough. Since the task of spiritual science is not really
    • spiritual science is fulfilled if it intervenes in everything,
    • that which we gather in spiritual science, then we have the
    • universal character of spiritual science from the highest
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  • Title: Mystery of Death: Lecture VII: Cosmic Effects on the Human Members During Sleep
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    • only recognised by those insights spiritual science can give
    • the external science intervenes rhythmically in our life by
    • penetrate into spiritual science, to look deeper at the world
    • spiritual science. Since spiritual science begins to be most
    • serious about such a principle if we rise in spiritual science
    • humankind. Spiritual science does not allow that we live in it
    • science raises us to be brought together with the whole
    • science demands more and more to harmonise contrasts from those
    • bad if true spiritual science is confused with that unclear
    • science only shows in the right light. That unclear mysticism
    • spiritual science has to be eager all the time to see the being
    • spiritual science, and to combine, on the other side, what
    • Spiritual science is there for that.
    • external conscience in the following way: the man fell over the
    • in life. However, in the usual science this happens everywhere
    • for spiritual science, to receive that which these etheric
    • spiritual science, so that they are able to direct their
  • Title: Lecture Series: Effects of the Christ-Impulse Upon the Historical Course of Human Evolution
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    • science and are not immediately perceptible to the ordinary
    • — at least it is an enigma to ordinary science
    • spiritual science must observe the connections in the world
    • an adherent of spiritual, science. For from certain aspects
    • spiritual science begins to treat certain matters earnestly
    • followers of spiritual science we must stand with both, feet
    • mankind. Spiritual science does net admit that we should, live
    • Spiritual science above all unites us with the whole of mankind
    • science more and more demands from those who dedicate
    • feelings. And it is harmful to mistake spiritual science
    • the things which spiritual science reveals in a true light,
    • spiritual science should ceaselessly endeavour to gain
    • in a dreamlike way. Spiritual science exists for the purpose
    • ordinary science cause and effect are always mixed up.
    • Those who are already now followers of spiritual science,
    • future. If spiritual science can stimulate human souls in such
    • which follow spiritual science, are directed towards the great
  • Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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    • representing spiritual science, then the people came and
    • Education of the Child in the Light of Spiritual Science
    • science — by beings of the higher hierarchies. We speak
    • really. That nonsense which is done as science where one gets
    • spiritual science finds: the fact that there the inspiration of
    • what spiritual science has to say. So that one already deals
    • spiritual science has to say.
    • science, — looking to the East and to the West —
    • acquire to us as supporters of spiritual science is the vivid
    • Rudolf Steiner's so-called Occult Science
    • science, represented by me, appeared several years ago in a
    • such a view on this tricky spiritual science.
    • clever people of the present consider spiritual science to be
    • spiritual science of which he says: this is a good article
    • about spiritual science by a famous philosopher. — After
    • against spiritual science. — This is logic of life. You
    • article appeared just against my spiritual science. People read
    • anybody who is so clever writes about spiritual science, this
    • built by spiritual science just for the next future, a
  • Title: Lecture Series: The Subconscious Forces
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    • science was upheld in spite of all, then they came along and
    • science shows us that in reality it is possible to prove either
    • are guided (we all know this through spiritual science)
    • these things. The nonsense pursued in the form of science,
    • spiritual science, namely that the inspiration of the Folk-Soul
    • confirmation of the statements made by spiritual science. They
    • spiritual science.
    • science should give us the feeling that the impulses of the men
    • beautiful experience which followers of spiritual science
    • spiritual science I represent, appeared in
    • spiritual science.
    • science is foolish ... But since the outbreak of war something
    • spiritual science and he says: “Here, at last, we have a
    • good article on spiritual science written by a famous
    • against spiritual science. This is living logic, life-logic.
    • article in question was directed against my spiritual science.
    • science written by such a clever man, must be a specially good
    • followers of spiritual science.
    • the near future, spiritual science will have to build a bridge
  • Title: Mystery of Death: Lecture IX: The Relation of the Human Being to the Realms of Nature and the Hierarchies
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    • emphasised it often that we as supporters of spiritual science
    • must say: today we announce spiritual science using particular
    • knowledge of spiritual science today is announced with other
    • becomes humbler, more modest in the field of spiritual science.
    • sun. The sun is in its centre. — Spiritual science
    • science knows this, too.
    • supporters of spiritual science: from now on into all future
    • spiritual science felt as Paul thought: “not I, but
    • spiritual science like insanity. This spiritual science will be
    • This mistake is done any minute, in the natural sciences in
    • sentient content from our spiritual science. That one knows,
    • spiritual science to feel how the abyss between life and death
    • spiritual science has to say that a folk-soul, a folk-spirit is
    • supporters of spiritual science above all that we already look
    • of spiritual science to bring about that. We must already find
    • in particular as supporters of spiritual science. It must take
    • authoritative an article about this spiritual science. This was
    • science in such a way that we know attentively that there are
    • among the supporters of spiritual science those are who
    • science in the feelings of the human souls; in other words, if
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  • Title: Mystery of Death: Lecture X: Central Europe between East and West
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    • as supporters of spiritual science towards the world and its
    • The one-sided religion combats the external science, of course,
    • against the external science. One impulse is that the one-sided
    • religion may feel: in science which is done only in view of the
    • external science if it does not look up to the spiritual world
    • religion against science is not justified.
    • in future. We learn to see just by that which spiritual science
    • human being. Following only the science engaged in the external
    • ideals of the ahrimanic science: it is a world of whirling
    • unilaterally religious world view which despises the science
    • luciferic element of the East. In the same way, science, which
  • Title: Lecture: Christ In Relation To Lucifer and Ahriman
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    • spiritual sciences is completed, it will contain, in a significant
    • Lucifer and Ahriman into our Dornach building because the science of
    • up to this time; the science of the spirit will have to contribute its
    • active power. Only in the science of the spirit do we begin to
    • sciences is that nature does not make any leaps
    • ideals; fifteen percent had experienced pangs of conscience; ten
    • that are sent out and billed as “soul science.” For these people all
    • Lucifer, Ahriman. I can only hint at this, but spiritual science will
    • sciences.
    • way. It is the task of spiritual science to replace fantastic notions
    • by a famous contemporary philosopher about our spiritual science. This
    • treatment of spiritual science was intended to impress the public purely
    • spiritual science by such a famous man. Of course, everything was
    • skewed and the facts about spiritual science were distorted. But what
    • science that he had sponsored in his monthly journal was distorted?
    • article on spiritual science had severely damaged the public image of
    • wrote the article on spiritual science!
    • own way, is on firm ground. Spiritual science, however, must be active
    • science. Our spiritual science must cultivate souls on this earth who
    • few souls come together through spiritual science and perceive the
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  • Title: Mystery of Death: Lecture XI: Christ's Relationship to Lucifer and Ahriman
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    • When once our construction, dedicated to spiritual science, is
    • Dornach building because spiritual science shows us in a
    • Christ Impulse. And spiritual science will contribute a little
    • on the real power of Christ. In our spiritual science, we only
    • Since most inaccurate is the saying which the external science
    • moral ideals; fifteen percent experienced pangs of conscience;
    • Only in future, spiritual science finds out everything that
    • ahrimanic powers. In spiritual science, we have to get into the
    • in the usual science even more.
    • science must be there just to replace fantastic ideas with
    • about our spiritual science in a South German very serious
    • Spiritual science was treated there in such a way that it could
    • on spiritual science by such a famous man. Of course,
    • picture of spiritual science was given. What did the editor
    • article about spiritual science some years ago and wreaked much
    • an article about spiritual science.
    • science must have an effect on the development of humankind, so
    • living understanding of our spiritual science. Our spiritual
    • science has to create souls here on earth that are able to have
    • found by spiritual science who can hear these voices which
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • our spiritual science as a riddle which must be solved. The times in
    • the ordinary natural science of to-day always speaks of the fact that
    • forces never go lost, but transform themselves. Natural science
    • themselves. Spiritual science must teach that this truth should be
    • order to see this in the light of spiritual science, let me remind
    • science must however show that many things which are looked upon as
    • Dornach in the service of spiritual science, know from that day,
    • by spiritual science, and here is another building, where the glass
    • contemplated with the aid of spiritual science, is not so easy as
    • natural science thinks. Other wars belonging to the past, require to
    • fact that to-day we do not pursue spiritual science arbitrarily, but
    • science. We know that every epoch of human evolution has its
    • future, can only flourish if that which spiritual science can reveal,
    • spiritual science — consider the difficulties connected with
    • enthusiasm for spiritual science and faces a world, desirous that
    • this world should take up spiritual science ... a world that is so
    • comparison to the tasks of spiritual science! But in the near
    • enthusiasm for spiritual science only need to direct their souls
    • the souls of men who are filled with enthusiasm for spiritual science
    • significance, also for those who pursue spiritual science.
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  • Title: Mystery of Death: Lecture XII: Spiritual Science as an Attitude
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    • Spiritual Science as an Attitude
    • Spiritual Science as an Attitude
    • science — death — very often in relatively short
    • pain and grief, and if just spiritual science teaches us that
    • know that the external natural sciences speak about the fact
    • sciences recognise this truth absolutely that forces never get
    • lost, only change. Spiritual science has to teach to
    • of our spiritual science. I have often said that one can
    • an idea. Spiritual science has to show us that something that
    • way according to the principles of spiritual science, and then
    • spiritually and should be considered by spiritual science is
    • not so simple as natural sciences make it easy to themselves.
    • arbitrariness if we cultivate spiritual science today, but that
    • the human beings get to know spiritual science gradually. We
    • revelations of spiritual science become mental property of more
    • science, but take into account which difficulties are there
    • for spiritual science and faces the world from which he would
    • like that it would take up spiritual science — and does
    • task of spiritual science. But in the immediate future there
    • science only need to turn their souls to these forces —
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  • Title: Lecture: Preparing for the Sixth Epoch.
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    • spiritual science without forming ourselves into groups, but simply by
    • spiritual science. It is not without meaning that among us there are
    • say to ourselves that by the cultivation of spiritual science we
    • Our task in spiritual science is not only to acquire spiritual
    • case today, upon the single individuality. Spiritual science expresses
    • souls must unite with the spiritual. What is known as science today
    • of science in the sixth post-Atlantean epoch. It will be regarded as
    • spiritual science that the spiritual has to be separated from the body
    • science, too, will be regarded as antiquated superstition. Men as a
    • matter of course will accept as science only such forms of knowledge
    • purpose of spiritual science is to prepare in this sense for the sixth
    • epoch of culture. We try to cultivate spiritual science in order to
    • overcome materialism, to prepare the kind of science that must exist
    • spiritual science calls freedom of thought. By coming together in
    • science, we prepare the culture, the civilization of the sixth
    • fourteenth, fifteenth and sixteenth centuries, science and
    • see, it is only through the wisdom of spiritual science itself that we
    • which, besides cultivating spiritual science, are based on freedom of
    • science. But be that as it may, the urge and the longing of the
    • science along the true path. What we should like to say to the East is
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  • Title: Mystery of Death: Lecture XIII: Common Ground above Us; Christ in Us
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    • care for spiritual science, without uniting in single closed
    • science. Since it is not without reason that with us human
    • while we cultivate spiritual science, we transport our souls in
    • degree than this is the case today. Spiritual science expresses
    • calls science today, and what has a materialistic colouring as
    • a science, is not called science in the sixth culture-epoch at
    • today from our spiritual science that we have to separate the
    • science, is an old superstition in the sixth post-Atlantean
    • culture-epoch. As science only will be regarded by the human
    • beings what is founded, as spiritual science says, on
    • see, our spiritual science is completely intended to prepare
    • to cultivate spiritual science to overcome materialism and to
    • as science. We found human communities in which nothing of any
    • teaching. We prepare what spiritual science calls freedom of
    • spiritual science, we prepare what should penetrate the sixth
    • as a science, as an external materialistic consciousness that
    • spiritual science says it: brotherly social living together,
    • wisdom of our spiritual science what we do, actually,
    • science, pneumatological science, except that they want to be
    • for is that which we search for within our spiritual science.
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  • Title: Mystery of Death: Lecture XIV: Post-mortal Experiences of the Human Being
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    • by spiritual science, but that the spiritual-scientific results
    • it. But spiritual science is not to be taken up like another
    • science, so that one knows only afterwards that one has heard
    • another matter in the world. Spiritual science has to work on
    • flow out of spiritual science. The concepts, ideas and mental
    • pictures which we take up by means of spiritual science have to
    • so that we learn through spiritual science to look at the world
    • is possible without spiritual science. If he is able to do
    • from spiritual science.
    • important questions of spiritual science, the question of
    • spiritual science in his feelings in this grievous time. He
    • science. If this can be the case, we have only correctly
    • understood the intentions of spiritual science.
    • the ideas of spiritual science already that we learn to feel
    • spiritual science about anything in the world. If you summarise
    • within our spiritual science, you can understand what I would
    • science has to say out of his responsibility. If I wanted to
    • spiritual science must go over into life and imposes duties in
    • not know spiritual science, if it is said in spiritual science,
    • himself sometimes: this spiritual science calls the black
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  • Title: Mystery of Death: Lecture XV: Overcoming Death through Knowledge
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    • spiritual science. Hence, do not believe that this spiritual
    • science which we acquire does not have the greatest
    • significance already as spiritual science itself for the whole
    • penetrate that reasonably which spiritual science gives us.
    • given in spiritual science does not depend at all whether
    • also be able to understand spiritual science completely. Who
    • spiritual science has to bring forward — of course on the
    • have to be an adversary of spiritual science. There are other
    • human being to be an adversary of spiritual science. One of
    • science. Above all, however, it is difficult to manage with the
    • science. The concepts, the mental pictures we take up from
    • spiritual science are suitable just in the best sense to
    • Occult Science in Outline.
    • appreciated in the present era. That is why spiritual science
    • spiritual science. Then, however, the human being would be less
    • spiritual science and taking up certain forces, as long as she
    • through our spiritual science in the course of the earth
    • spiritual science has to create and convert in us into the
    • Occult Science in Outline
    • Occult Science.
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  • Title: Lecture: Perception of the Nature of Thought
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    • Outline of Occult Science
    • for a public still quite unacquainted with Spiritual Science.
    • Occult Science
    • Spiritual Science.
    • recognised by Spiritual Science. Just reflect that in reality a Being
    • Spiritual Science gives vitality to what is otherwise abstract, and
    • Spiritual Science not as a theory but seek it in the guidance to
    • living. And it is just through Spiritual Science that we find
  • Title: Lecture: Brunetto Latini
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    • on the path of spiritual science is waiting for the portal of
    • science’ in our sense of the word, and that which is taught
    • spiritual science fantastic, foolish and absurd, it only
    • related in all detail to what the science of Initiation has
    • spiritual science must come to life in our souls. As a living
    • the spiritual science which we have been seeking to acquire
  • Title: Problem of Death: Lecture I
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    • with certain aspects of Spiritual Science in connection
    • science, we really have knowledge of the secret connections
    • when we make Spiritual Science into an actual asset of
    • from what I say, how what we speak of as Spiritual Science
    • conscious through Spiritual Science. It may be that such a
  • Title: Problem of Death: Lecture II
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    • assumed great significance in physical science since the
    • Spiritual Science are provided by these etheric bodies in
    • those who do not proceed from Spiritual Science or from
    • events from the point of view of Spiritual Science observes
    • the light of Spiritual Science, therefore, let us observe
    • “An outline of Occult Science.” This lives on
    • have to be coined for Spiritual Science and also for the
    • life into which Spiritual science leads us, are coined and
    • Science we must keep entirely aloof from any wish to coin
    • forces with the impulses of Spiritual Science ... united
    • who had made Spiritual Science one with her own initiatives
    • Science. This life is actually there, even if the soul has
    • Spiritual Science, Spiritual Science that has become will,
  • Title: Problem of Death: Lecture III
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    • Science. One must picture to oneself that when the human
    • Science in quite a small circle, we were at first joined by
    • through carrying our stream of Spiritual Science into the
    • re-established through Spiritual Science, a man would
    • strengthened by Spiritual Science, it is to be seen that
    • man to replace by the strengthening of Spiritual Science
    • Spiritual science. It will be this strengthening given by
    • Spiritual Science, through which the necessary faculty for
    • through Spiritual Science. Today people are still afraid of
    • strengthening acquired through Spiritual Science.
    • acquired through Spiritual Science can the forces that will
    • day and it is for us to seek in Spiritual Science that
    • things to work upon us in the sense of Spiritual Science,
    • had acquired from Spiritual Science. In the true sense of
    • Spiritual Science write pamphlets ... Truly I am not saying
    • be present for the purpose of taking in spiritual Science;
    • representative of Spiritual Science knows himself what he
  • Title: Lecture Series: Meditation and Concentration
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    • outlook of spiritual science. I should like to start from
    • science should recognise exactly the value of spiritual
    • results from spiritual science if the soul and spirit-nature
    • and this can be a result of spiritual science in our time,
    • stated, that a STUDY OF SPIRITUAL SCIENCE is
    • science, can indeed be understood. It cannot be emphasised
    • spiritual science. One must of course be clairvoyant to
    • clairvoyant. UNDERSTANDING of spiritual science must
    • to live into spiritual science objectively; otherwise we can
    • study spiritual science. Many consider this an
    • selflessly — into spiritual science.
    • would be no science, or philosophy at all. Instead of what
    • spiritual science has not penetrated the culture of our time,
    • science wants to enter the world; The fault therefore does
    • Spiritual science has come. As human beings under the
    • spiritual science, with full, true, earnestness.
    • science which strove for clarity on all sides.
    • science has true sympathy and love above all for consequent,
  • Title: Lecture Series: Whitsuntide in the Course of the Year
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    • Art and Practical Questions in the Light of Spiritual Science.
    • Art and Practical Questions in the Light of Spiritual Science.
    • actually found everywhere in our study of spiritual science,
    • science we learn that a parallel exists, in the way referred
    • knowledge of spiritual science.
    • that those who are drawn to spiritual science should acquire
    • science and you talk of the spiritual living in the world,
    • a reporter wrote: “What is this spiritual science meant
    • science, Deepening through spiritual science will prove of
    • spiritual science must mean both familiarizing ourselves with
    • depths of being, On the other hand, spiritual science is
    • spiritual science; then one will be laid hold of and carried
    • science should not be looked upon as something adding to the
    • further with our thought into what spiritual science gives.
    • in the sense of spiritual science. Hence among us things are
    • dear friends, in what spiritual science wishes to bring about
    • will — spiritual science takes its place in our
    • in that of science. In the sphere of science we see everywhere
    • the impulse of spiritual science and its intervention in
    • the earth by receiving the impulse spiritual science is able
  • Title: Lecture Series: Intervals of the Life on Earth
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    • Art and Practical Questions in the Light of Spiritual Science,
    • Spiritual Science. I will now give you only the chief ideas needed for the
    • opposition to Spiritual Science and of appearing again when the Earth is
    • Science prepare themselves to appear in earthly existence again as soon as
    • heart and a soul for Spiritual Science were placed into this period in
    • reproaches which are levelled at the adherents of Spiritual Science by
    • growth of the grains of cereal. And today's science,
    • essence of Spiritual Science are, until it has sunk in. It is just the
    • Spiritual Science.
  • Title: Lecture Series: 'Heaven and Earth will pass away but my words will not pass away'
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    • conception of the Cosmos — whether that of Spiritual Science or
    • his thoughts educated through Spiritual Science, may also ask: What is
    • thought, and that, for the mind cultured through Spiritual Science, the
    • concepts of Spiritual Science. If we consider all we are able to think
    • what we can imbibe from spiritual Science. Hence, I propose to call
    • from Spiritual Science, the Sun man in us can really do something. He
    • If today we search through the entire materialistic science,
    • direction of a mineral Jupiter. And without Spiritual Science this
    • Science. We may therefore say: The experiences of the sleeping Sun
    • and become conscious of the aim of Spiritual Science; we will learn to
    • know that our Spiritual Science really does give the Hierarchy of the
    • Spiritual Science can be used by the Archangeloi in the development of
    • Science will say: Spiritual Science is all; it is the ultimate
    • Science will speak of those others as the materialists do of us. And
    • just as Spiritual Science of today stands to the materialist; so will,
    • Spiritual Science and reach out to something that will constitute
    • something new, as spiritual Science of to-day is something new in
    • relation to materialistic science. That will make a great many more
    • demands upon the activities of man than our Spiritual Science, which
    • of Spiritual Science in his sleep. But the experiences of the dreamer
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  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • Art and Practical Questions in the Light of Spiritual Science,
    • Spiritual Science their chief desire is to have an answer to their
    • speak of a science of the ancient European population would be
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • Art and Practical Questions in the Light of Spiritual Science,
    • of Spiritual Science. When in specially favourable moments one is
    • been realised, then we should have a quite different science from
    • what we now have. We should have a science that was really a living
    • science, where every concept which we experience would be alive in
    • the life- of science. Every night he sucks out the life of science
    • concepts, which are given us through science. Humanity has a science
    • That is the reason why science gives the
    • living and weaving. Science seems a kind of compilation, something
    • inner etheric nature, and founds a Jesus-ology, a science of Jesus;
    • Science, which seeks to overcome both the one-sided aspects. It is
    • spiritual science of Christ-Jesus. The fact of the Mystery of
    • Science to characterise the two streams and thereby find the way to
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • Art and Practical Questions in the Light of Spiritual Science,
    • what we call Spiritual Science.
    • Seen with the eyes of spiritual science
    • inner feeling and life, of what spiritual science really desires. For
    • spiritual science is actually not active at all in what thought
    • many centuries to speak of spiritual science or to be understood when
    • Occult Science
    • Science you find that during that time the separation of the moon
    • Occult Science
    • Christ-revelation what we have received as Spiritual Science. He it
    • that the whole construction of Spiritual Science is based upon a
    • my dear friends, on the subjects of Spiritual Science, but have
    • brought to expression through Spiritual Science, it can also be
    • attitude of mind of Spiritual Science. Please also take what I have
    • little. As a matter of fact even with our spiritual science we are
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • Art and Practical Questions in the Light of Spiritual Science,
    • and significant truth which is given us by Spiritual Science, on the
    • the content of spiritual science, even as regards
    • those who approach more closely to Spiritual Science a way should
    • Golgotha. You see, in ordinary life and also in modern science what
    • something that is founded on reality. Real science rests upon what
    • concepts: to grasp the living out of what has died. Spiritual Science
    • trend of modern science must disappear, since its only aim is to
    • science must disappear. In its place must arise an understanding of
    • the earnest endeavour of Spiritual Science that we should be led out
    • our modern science touching a conception of the world is thoroughly
    • science is absolutely opposed to it.
    • unite with Him in a living way, not through a dead science. Therefore
    • Science
    • genuine Spiritual Science recognises it as the greatest imaginable
    • Science, wherever it is asserted that there could ever be a human
    • and Christianized spiritual science, but that he had his own
    • honourably on the ground of spiritual science, quite definite rules
    • when it is a question of spreading spiritual science, one sentence
    • spiritual science. One should take care that all direct belief in a
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  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • Art and Practical Questions in the Light of Spiritual Science,
    • Science
    • our Spiritual Science) could prevail on himself to believe in these
    • it is necessary in a lecture on Spiritual Science to call upon the
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • Art and Practical Questions in the Light of Spiritual Science,
    • this. For only when science will one day be real spiritual science
    • in spiritual science, the most varied complications are possible. A
    • spiritual science work when we strive for self-perfecting, but how
    • can only understand this through spiritual science. The question is
  • Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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    • of science have brought forth up to the present. Fritz Mauthner has
    • science not only with getting to know things but with thinking correctly,
    • commensurate with the serious approach of spiritual science. Let us review
    • contemporary thought to move in a direction such as spiritual science
  • Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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    • a more materialistically oriented science also, and how it is being
    • to be wrong from the standpoint of spiritual science just because of
    • But from the standpoint of spiritual science no question will be raised
    • discussed. It must be a main concern of spiritual science to examine
    • Now if what materialistic science states
    • Encyclopedia of the Philosophical Sciences
    • alien to science. All the clarifying and explaining one might do
    • science really make a difference in life. They teach us to recognize
    • with spiritual science makes us a gift of this capacity for practical
    • tact. But that serious concern with spiritual science must be present.
    • It is of course absent if we project into spiritual science the sensations,
    • what is derived from spiritual science amounts to little more than can
    • with spiritual science. We hear again and again that books should be
    • ourselves to drowse as we confront this or that theme in spiritual science
    • the needed full interest in the concrete details of spiritual science.
    • of to what spiritual science is offering, it turns the hearer's interest
    • details are not important, but who claim an interest in spiritual science
    • time. There is no question that the movement of spiritual science is met
    • gets the upper hand, with the result that spiritual science is used
  • Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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    • science. No difference can be ascertained by the methods modern science
    • as science, when, according to the hypotheses of present-day science,
    • history cannot qualify as a science.
    • for example, that Wundt set up a systematic arrangement of the sciences.
    • like Wundt would include the art of riding in their system of the sciences,
    • about these four fields of learning? What science and life in general
    • that an individual who embraces the entire scientific conscience of
    • currently available to science, between the fact that Caesar lived and
    • facts, in the way we have tried to do with the aid of spiritual science
    • in the case of many a historical fact. For spiritual science has shown
    • with the aid of spiritual science, he sought in his way to lay hold
    • deed accomplished and his pen glorified if science had progressed so
    • And spiritual science teaches us too that whereas our ordinary day-waking
    • And why is one thus prompted? Because we know from spiritual science
    • Modern science, in its ignorance of what
  • Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
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    • with what spiritual science gives us; we would find it in our lives.
    • excuse me, modern science too) make when they see objects in a mirror
  • Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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    • science. It is disastrous in many respects to have a great longing for
    • at the beginning of our efforts in spiritual science there were some
    • mysticism from the spiritual science we are pursuing, to devote ourselves
    • spiritual world, as we do in the process of absorbing spiritual science, we
    • man who not only says of the prevailing science of the day that it is
    • the only science in existence and that we have overcome the ignorance
    • the style of modern science are simply incapable of judging the matter.
  • Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
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    • Imaginative Cognition Leaves Insights of Natural Science Behind
    • Insights of Natural Science Behind
    • of spiritual science was such as to require finding the correct approach
    • point science makes of restricting itself to merely reflecting what
    • demonstrates again how fruitfully spiritual science illuminates the
    • findings of natural science made by some characteristic scientific figures,
    • for example, to accept what the crude meteorological science of his
  • Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
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    • from spiritual science only if we make the effort to progress ever further
    • whom spiritual science wishes to instruct us. I have emphasized
    • spiritual science it is not enough to rest content with these abstractions.
    • spiritual science on the actual facts. A few catchy theories or sayings,
    • a thorough understanding of it. But every glance into external science
    • us here by asking spiritual science what would happen if, for some reason,
    • You see how spiritual science can bring about
    • secrets. We learn from spiritual science to lift ourselves in spirit
    • study of spiritual science does not remain mere theory, but that a proper
    • have it. We need spiritual science to develop the deeper insight that
    • instead of taking an abstract approach to spiritual science, it becomes
  • Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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    • should I bother with all these worlds spiritual science speaks of? The
    • science, every concept we derive from it takes on an ethical aspect,
    • An Outline of Occult Science
    • after death. To enter lovingly into what spiritual science can reveal
    • science, by really being able to grasp that it is only our epoch that
    • science in spite of such things. It can be noted time and again that
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • in his inner being within his earthly nature. Spiritual Science makes
    • Science: How does the case stand with those principles which we have
    • books upon Spiritual Science. Up to that time the Ego worked
    • here touch a certain mystery of Spiritual Science that will become
    • view. We have said that Haeckel may, even by Spiritual Science, be
    • different — domain? Haeckel's science may lead those who think
    • have often done before — then this very same science becomes a
    • in the Earth. And so we must say: The Science of which man is so
    • domain. Let us consider science in the later centuries, especially in
    • It has all been produced by science. We no longer burn, as Goethe
    • result of our science has arisen through the immense progress of
    • which man is so proud, so justly proud. But how does this science
    • as well as that of construction. Just as on the one side that science
    • science alone what was produced, then, from the same sources from
    • which it constructs, science would bring forth ever more and more
    • fearful instruments of destruction. Science itself has no direct
    • impulse to bring humanity forward! If this could be realised, science
    • man can reach by means of science.
    • this science of ours? In reality none other than the tree growing out
    • Spiritual Science, it will become a force in the hearts and souls of
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  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • spiritual science that it is not just what goes through the portal of
    • spiritual science — what is really the situation with the
    • spiritual science that will become more and more clear as time
    • science can become a refusal to recognize any meaning in earthly
    • same science takes as its starting point the deep and great meaning
    • say that science, for all its great progress of which people are so
    • Consider this outer science so proudly developed in the last few
    • today. It has been brought forth by this science. We no longer burn
    • souls today out of our science; it has arisen through the great
    • progress of science, of which humanity is justifiably proud. What
    • is the effect of this same science? It is a blessing if man
    • complete science, it produces indomitable instruments of death. Its
    • Just as the science acknowledged by Haeckel can lead to either
    • meaning or meaninglessness, so the science that can achieve such
    • the main thing is this science, science will bring forth evermore
    • Science does not
    • were seen once, this science would be evaluated in the right way!
    • through this science. For what is this science, after all? In reality
    • this science is the tree growing out of Adam's grave. And the time
  • Title: Lecture Series: Tree of Knowledge and the Christmas Tree
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    • Science — which is really only just beginning its work
    • spiritual science. Wisdom is the fuel for interest and we may
    • Euripides is transformed into conscience. From this we see
    • that in very ancient times what we call conscience did not
    • exist at all. Conscience is something that exists as a
    • as a divine spiritual regulator which, like conscience, leads
    • conscience and wonder are qualities which have only gradually
    • Conscience is that which shall set to work as a regulator in
    • the Consciousness or Spiritual-Soul. Faith, love, conscience;
    • Christ-impulse under the influence of conscience, under the
    • impulses of conscience we form for the Christ-impulse that
    • conscience.
  • Title: Lecture: The Problem of Jesus & Christ in Earlier Times
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    • as it was necessary for the knowledge of spiritual science to appear
    • added must be spiritual science, which is capable of understanding
    • the center of earthly and human evolution. Spiritual science can do
    • help of spiritual science, be built up again from its original
    • to spiritual science (and I have explained this in a similar way in
    • and Jesus are interrelated. It is spiritual science that builds the
    • finest attainable comprehension if we cultivate spiritual science to
    • spiritual science?” We should cultivate inwardly everything
    • (Spiritual Science Library, 1984, p. xxxv). The Bruce Codex
  • Title: Lecture: The Year as a Symbol of the Great Cosmic Year
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    • Looked at in accordance with Spiritual Science, we
    • Earth-consciousness. Spiritual Science, however, can instruct as to
    • Science: About the season of the New Year, two cycles interpenetrate
    • ourselves through our Spiritual Science, so that there may be men
    • Science, let us accept a true Christmas attitude of reverence. Let us
  • Title: Lecture Series: The Year's Course as a Symbol for the Great Cosmic Year
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    • spiritual science we must first look upon it as an independent
    • earth. But spiritual science teaches us to observe the thoughts
    • spiritual science we therefore say; Two cycles interpenetrate
    • spiritual science. Let us unfold within our heart that
  • Title: Lecture: On the Duty of Clear, Sound Thinking
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    • Spiritual Science. They are associated with the knowledge of the road
    • that it brings in its train, we recognise that Spiritual Science must
    • view of Spiritual Science in regard to this flood of materialism, in
    • the great progress of external, material science. This has always
    • natural science during the nineteenth century and on into the present
    • more especially in the domain of science. There — however much
    • other science is practised here, its characteristics are only
    • Spiritual Science — if they have not the will really to enter
    • from this side and from that, to the teaching of Spiritual Science,
    • thoughts all that Spiritual Science teaches, that it fails to be
    • slip-shod thinking of the present day. Spiritual Science should
    • Of course, as long as we take Spiritual Science in
    • Even the conceptions of Spiritual Science are affected
    • then applied to the conceptions of Spiritual Science. Because
    • what Spiritual Science tells on page a,b,c, are facts of Spiritual
    • Science; these facts we cannot have before us, if we have not
    • whether in their present attitude to what Spiritual Science teaches
    • tone to science; people laid the greatest value on the results of
    • has been made by these methods of natural science, quite
    • material science alone. Therefore, it is our duty to understand that
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  • Title: Lecture: Perceiving and Remembering
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    • opponents of the new Spiritual Science. Does not this new Spiritual Science
    • only come from Spiritual Science. Then before all else, it is clear to us
    • springs from Spiritual Science and frequently ask ourselves what is within
    • our souls from the whole essence of Spiritual Science and what is to be found
    • word regarding science of any kind, except one who has taken a vow to speak
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • SPIRITUAL SCIENCE aims at understanding humanity in its essence,
    • about how the outside world misunderstands our spiritual science. This
    • spiritual science must first overcome this stumbling block. They must
    • have learned in spiritual science over the years has convinced
    • particular point that can only be reached through spiritual science.
    • In spiritual science we must first understand things; then, when we
    • the most important things in spiritual science must first be
    • the sciences, but we will not go into that today. It is not always
    • view of spiritual science we see something very different. According
    • to spiritual science, if we consider only the forms the physical body
    • Spiritual science, therefore, must start from the fact that a single
    • behind it. Spiritual science shows us that while we should all be
    • science. Now this difference is connected with the racial diversities
    • science may distinguish fewer than seven basic races, there are
    • An Outline of Occult Science
    • what spiritual science gives us. It is only when a growing
    • take in the ideas of spiritual science. Without them one cannot
    • spiritual science brings to life the realization that we can carry
    • strivings in spiritual science. With the force of these words we
    • come about. We may not yet be able to put our spiritual science into
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  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • look outside of what we call spiritual science. Only the
    • background spiritual science can give will enable you to
    • science, and thinking it might be especially effective, he
    • have often emphasized, that spiritual science does not in the
    • in the natural sciences. But this progress in science would not
    • science will stop short at the physical body nowadays,
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • sense of spiritual science. For it is a very trivial thing to
    • science unless we realize that we have to consider things both
    • of spiritual science. We are now living in earth existence, a
    • Occult Science,
    • An Outline of Occult Science,
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • studied the sort of thing people call spiritual science. And I
    • accordance with spiritual science we have to say that the first
    • science has to look at what has just happened to see what will
    • science. Suppose a person carries out some action on the
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • moving through space according to the science of astronomy! You
    • through space as the science of astronomy shows you do.
    • evil deed has been done, we say, “conscience
    • stirs.” Why does conscience stir? Because the bad deed
    • is ready for spiritual science ought to take it up. Nobody is
    • time is the time for taking part in spiritual science, if we
    • through thinking in the way of spiritual science can we find
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • aka: Science, Dreaming of Soul and the Intoxication
    • science, the structure of the human being that we have
    • spiritual science has been successful — there will be
    • the truths of spiritual science. People who do understand these
    • efforts to do the exercises of spiritual science in order to
    • coming from spiritual science for the invigorating and
    • science in the second third of the fifth post-Atlantean epoch
    • to look at the position of present-day science, especially
    • science presents the natural relation of human beings to
    • he were to approach nature as spiritual science does, he would
    • when modern science remains true to itself and, as it were,
    • spiritual science, he falls down just like a somnambulist who
    • moment they accept what spiritual science says about the outer
    • world. But just think, these people have a science that makes
    • must live in the I. There is nothing in this science
    • is nothing of that sort in this science. Therefore
    • this science were the only one the world had today, you can
    • science, and on the other hand, there is intoxication, which
    • This means giving people spiritual science that, far from
    • science to a hardened monist of the Haeckelian school,
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  • Title: Things Past and Present: Lecture I
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    • science. On October 4, 1915, he celebrated his 50th birthday
    • of view which is fostered in the science of the spirit. In
    • in spiritual science is not able to take hold of human soul
    • Spiritual Science, then one will be able to see clearly the
    • that is not good enough. This Spiritual Science must become
  • Title: Things Past and Present: Lecture II: Deeper Secrets of Man's Soul-Spiritual Nature
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    • external senses to external science which is bound to the
    • through it. These are things which natural science certainly
    • admits and this is a ground upon which natural science
    • believes itself secure. Now, natural science, in so far as it
    • Spiritual Science is not supposed to be a totality of
    • universe must flow into our souls through spiritual science.
    • Science today
    • the fall into sin which we in spiritual science call
    • by such a serpent. We know from spiritual science that
    • short. So we can see that if spiritual science does not enter
    • the spiritual facts as anthroposophical spiritual science
    • comes out of spiritual science. Then there will be what
    • spiritual science so that the sacrifice of all those people
    • If we take up spiritual science, then all that which has gone
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • anthroposophical spiritual science is concerned, we are
    • cannot understand the Russians with West European science.
    • working in of occult science proceeds which always was
    • permeate that with concepts. Therefore an occult science
    • body. Therefore, an actual occult science arose which,
    • interesting to realize that in this chapter of occult science
    • occult science into the world which would be very suitable
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • content of spiritual science. In the 1st place you must stand
    • Occult Science
    • science, but they have to be taken up in a symbolic way. Just
    • Occult Science,
    • science of the spirit. The science of the spirit can only
    • occult science things are not read in the decimal system, but
    • through the development of spiritual science. This, however,
    • world development; and Anthroposophical Spiritual Science is
    • symbolic without any spiritual science being taken up by
  • Title: Things Past and Present: Lecture V: Comenius and the Temple of PanSophia
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    • science, it proves the fact that in truth such brotherhoods
    • great deal to do. External materialistic science says that
    • was contained in ancient science flowed down in this way as a
    • our attention upon the last science which came to the human
    • know that modern science says that nature makes no jumps, but
    • science. I just want to read something of it to you.
    • ourselves according to spiritual science, it will not be
    • properly. through anthroposophical spiritual science, one can
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • ideas from spiritual science. Man is continuously changed by
    • anthroposophical spiritual science; your soul is different
    • of spiritual science has impinged upon it. Much, much more
    • fact that we have taken up spiritual science into it and are
    • spiritual science appears today, it does so in order that the
    • take the thoughts of spiritual science into yourself in a
    • to the rules of science, and all you need to do is develop a
    • it take however until one has such a psychology, a science of
    • last Thursday? Only such a science of the soul can make that
    • which we foster, that which we have as our science of the
    • our souls. When spiritual science becomes a real perception
    • natural science tries to say he is, if he was merely a highly
    • type of science, the present type of culture continues as it
    • spiritual science only when we see in it not just a Christmas
    • found in us. Hence a science must be sought for, which
  • Title: Things Past and Present: Lecture VII: Man's Four Members
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    • science, you can say that has been lost. It is a beautiful
    • and all our spiritual science is, in the main, a searching
    • science today was always absolutely unknown. No. I myself
    • aspect to spiritual science. When we consider the human being
    • science when you can focus the whole connection between man
    • science; they will not recognize our spiritual science. The
    • actually be illuminated from spiritual science.
    • spiritual science is concerned, we have responsibilities that
    • in the world that spiritual science can give us, then we
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • is a question of one's private conscience. Yet in spite of
    • have the Christ in their earth science, because Christ was
    • spiritual science. All that these religious orders know is
    • spiritual science teaches; whereas these shallow brotherhoods
    • only learn these things through spiritual science. It is also
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • history and calls those spiritual science, they are incorrect
    • does not occur in the sense world, spiritual science.
    • do not deal with a spirit science but in truth with a sense
    • science. The characteristic of our 5th post-Atlantean period
    • out to produce a real spiritual science.
    • the content of our natural science. If you gave them
    • different science at that time and that is the science which
    • day science does, instead of that you give symbols; and
    • today conclude things because science says so. Science is
    • particularly if you have been trained to look upon science as
    • patterns. You see, spiritual science provides human beings
    • spreading of spiritual science. This must be the necessary
    • the means available to spiritual science to illuminate this
    • science is something which casts a certain light in order
    • proceeds from spiritual science. Only through that are you
    • difficulties which spiritual science has in order to be able
    • small, because spiritual science must be able to take hold of
    • spiritual science we have developed an art of Eurythmy. You
    • how difficult it is to lead spiritual science over into life,
  • Title: Things Past and Present: Lecture X
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    • followed by those who as students of spiritual science are
    • developed themselves in a living way? Spiritual science would
    • had fear for the following reasons. Spiritual science to be
    • with our spiritual science. However, it is possible to take
    • example, that in Occult Science and other books, we talk
    • mineral kingdom. Just read in my Occult Science how this Moon
    • science.)
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • understood with the aid of spiritual science. You learn from
    • science. Too often today people are apathetic, but in
    • spiritual science we want to replace apathy with calmness.
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • and nothing of our spiritual science ever attempted to
    • without spiritual science, Hammerling said to himself: What
    • science.
    • told you that the science of the spirit brings together three
    • lectures how one of the functions of the spiritual science is
    • spiritual science is able to permeate through all the egotism
  • Title: Lecture: Relationships Between the Living and the Dead
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    • Spiritual Science, who passed through the Mystery of Golgotha for the
    • place within the circle which nurtures our spiritual science. A
    • Spiritual Science that, for us, the souls who have left the physical
    • still have faith that Spiritual Science will penetrate into the
    • science. It is nonsense. For, in reality, there are no such things as
    • spiritual science of warmth as a fourth physical state of
    • Spiritual Science can give us, to help us to transform those
    • accept Spiritual Science, but also that we must have a certain kind
    • which we speak here, in Spiritual Science. For the dead understand
    • what constitutes the contents of Spiritual Science, just as well as
    • knowledge gained through our Spiritual Science.
    • Master Bertram would not have been able to develop Spiritual Science.
    • anew. For this reason, the way must be prepared by Spiritual Science.
    • Spiritual Science. But this Spiritual Science must really bring an
    • were how far natural science can bring the world forward. When a
    • remains unnoticed, is due only to the fact that natural science and
    • science is entirely superfluous — because natural science and
    • And the honest scientists say: — Our science does
    • possible to corroborate it in all spheres of science. For instance,
    • found by the ordinary science. Indeed, it is natural science itself,
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  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • death. For only in the light of spiritual science, death becomes
    • science shows us the eternal forces that are active within us, that
    • the light of spiritual science, death becomes an event,
    • course which spiritual science has followed up to now, will have
    • science, we consider, to begin with (and that is a good thing) the
    • is consequently also inaccessible to our ordinary science. The
    • ‘AN OUTLINE OF OCCULT SCIENCE.’];
    • that lives within the physical body. Even ordinary science merely
    • contemplation and ordinary science, in the form in which it now lives
    • stand upon the foundation of ordinary science, in the usual
    • descriptions contained in our spiritual science — were formed
    • that were given so far in our spiritual science enable you to grasp
    • descriptions of spiritual science, you will no doubt remember what it
    • anybody would undertake to present spiritual science in such s
    • we acquire through spiritual science, should incessantly continue to
    • increase and raise our feelings. In the sphere of spiritual science,
    • learn to know a new and higher portion of spiritual science, we
    • mysteries of man. A true progress in spiritual science really lies in
    • knows something through spiritual science, would therefore paint Adam
    • science,
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  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • spiritual science does death become a real event in the true meaning
    • of the word, because spiritual science shows us the eternal forces
    • portal of death. In the light of spiritual science, death becomes an
    • science has followed up to now will have shown you that in every
    • Through spiritual science, we consider, to begin with
    • inaccessible to our ordinary science. The etheric body is an organism
    • ordinary science merely sees this external aspect. We might say: our
    • ordinary physical contemplation and ordinary science, in the form in
    • ordinary science, in the usual materialistic meaning, will
    • science were formed already during the Saturn period and we carry
    • science enable you to grasp this with a certain ease. If you
    • carefully remember the descriptions of spiritual science, you will no
    • spiritual science in such a dry way that it does not take hold of
    • Consequently, what we acquire through spiritual science
    • the sphere of spiritual science, our sentient life should more and
    • portion of spiritual science, we should be able to unfold, I might
    • spiritual science really lies in this purifying, spiritual warmth of
    • painter who knows something through spiritual science would
    • picture through spiritual science.
    • Spiritual science therefore prepares something very
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  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • The truths we look for in spiritual science should not
    • present, spiritual science may seem to offer a diluted and
    • attitude is demanded by modern life find spiritual science
    • Nevertheless, spiritual science itself is infinitely
    • human individual. And it is spiritual science which will first
    • develop this understanding. When spiritual science blossoms more and
    • Understanding for spiritual science would cause
    • directed from every side upon spiritual science, on account of its
    • what science tells them. The complications of modern life make this
    • expert knowledge in some particular branch of science, but only
    • Spiritual science must be the centre around which all
    • the sciences revolve; for it not only throws light upon the
    • concepts and representations necessary for spiritual science,
    • through our participation in spiritual science this link will enable
    • science not only teaches us but in this connection develops our
    • science may not qualify us to enter the medical profession, but if we
    • saying that spiritual science will, as it were, remodel the human
    • are told in spiritual science of a concrete spiritual world; of
    • they can help us. In return for our study of spiritual science help
    • KNOWLEDGE OF THE SPIRITUAL WORLDS THROUGH SPIRITUAL SCIENCE.
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  • Title: Lecture: The Problem of Destiny
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    • What spiritual science has to say about life and the
    • science as such, or to defend it against the environing world, we
    • certain statements of spiritual science, objections based upon human
    • kind: If spiritual science gives this or that explanation concerning
    • spiritual science; for, if the things in the spiritual world really
    • kinds of negative attitudes toward spiritual science. Although, on
    • the one hand, the knowledge gained through spiritual science could
    • possible to point out the significance of spiritual science for the
    • whole life of man, seeing that spiritual science and its results
    • science for humanity, and in particular for modern man. And in order
    • objections against spiritual science, arising from our modern
    • special aspects of truth, spiritual science itself will also acquire
    • from the Standpoint of Spiritual Science”, delivered on the
    • science is really in a position to throw light upon such problems of
    • and attitude have changed completely. What spiritual science must
    • connected with the fact that spiritual science arises just at the
    • reasons explained above, spiritual science will be needed from now
    • spiritual science during their life between birth and death. I do not
    • say, spiritual research, but spiritual science
    • thoughts and ideas supplied by spiritual science. Thus they learn
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  • Title: Lecture: On the Connection of the Living and the Dead
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    • from spiritual science. They are afraid of knowing the reality. They
    • experienced in the conditions of spiritual science — will
    • justify one in teaching spiritual science in the comprehensive way I
    • spiritual science. It is the feelings that matter — the
    • of the world, which we acquire through spiritual science. Our mood of
    • life grows different through spiritual science. The super-sensible, in
    • which we always are, becomes alive for us through spiritual science.
    • science.
  • Title: Lecture: The Influence of the Dead on the Life of Man on Earth
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    • materialism which has simply confiscated the science of medicine.
    • age has a real longing for what Spiritual Science brings to men; and
    • Science bear the fruits which it is meant to bear, and which it truly
    • come to us in Spiritual Science, that Christ is for the Earth, then
    • of the clear ideas of Spiritual Science. The world has need of this
  • Title: Ascension/Pentecost IV: WHITSUN: A Symbol of the Immortality of the Ego
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    • we recall many things made real to us by Spiritual Science. Think only
    • and powers of nature. But because the birth of which Spiritual Science
    • those who have come to Spiritual Science should feel with even greater
  • Title: Toward Imagination: Lecture 1: The Immortality of the I
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    • only when we remember what we know through spiritual science. Christmas
    • us in spiritual science, it includes much that is spiritual. As we have
    • spiritual science should increasingly feel this necessity of our times
    • science should not remain merely a lifeless theory. Instead, it must
    • lengths to understand our spiritual science.
    • sight so beautifully at a time when natural science had not yet begun
    • our spiritual science! From Bahr's book we know that so far he has read
    • most elementary things leading to spiritual science. And yet, these
    • Goethe, and therefore cannot come to spiritual science on the basis
    • science without education. Yet Bahr is living proof of this because
    • in the sciences, first studying botany under Wiessner, the famous Viennese
    • difficult it is nowadays for people to find their way to spiritual science.
    • science intends has the responsibility, as far as possible and necessary,
    • science to gain ground. Even though the simplest souls would readily
    • accept spiritual science, they are held back by people who judge on
  • Title: Toward Imagination: Lecture 2: Blood and Nerves
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    • science we consider all matter or substance to be a manifestation of
    • but look at the question from the point of view of spiritual science
    • and the nerve substance in the light of spiritual science, you will
    • through spiritual science takes on a deeply serious character. For we
    • not condensing spiritual science into an abstract theory but keeping
    • various ways. For instance, there is the material science of the outer
    • science, which sees the world as built up out of atoms. These atoms,
    • of many individual ganglion-globules. Science will always tend to atomism
    • would be no conflict between science and religion if there were none
    • and accept them as they would accept conventional science. As a result,
    • many people see no difference between anthroposophy and ordinary science.
    • line we read of our anthroposophical science, is an entering into a
    • in any other science. Spiritual science shows you that our nerve substance
    • being manifests the spiritual. The findings of conventional science
    • them so deeply that even the most material science of all can be connected
    • methods of modern spiritual science. For this reason, I have given the
    • spiritual science. I tried to show how these great minds reached out
    • can use to prove to those outside our movement that spiritual science
    • Mission of Spiritual Science,
    • Thus, you see most modern sciences consist
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  • Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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    • not trying to integrate spiritual science into contemporary culture
    • science does not flow into human development. This is the point, my
    • science. We can only wish with all our soul that more and more people
    • who are still distant from our spiritual science.
    • our spiritual science as we have been able to give him. Now souls are
    • from spiritual science. What spiritual science strives for has united
    • to explore with the help of our spiritual science. And the souls now
    • many years through our spiritual science into the spiritual world, where
    • science anthroposophy, and a few years ago when I gave lectures here,
    • part of our body in motion. Conventional science is only now beginning
    • only in the last decade that science discovered the organ for the sense
    • word a microcosm. Modern science is completely ignorant of these things;
    • science just so these senses can be denied.
    • If we do not let this science confuse us,
    • Through nonsense such as Hartmann's, science confines us within the
    • An Outline Of Occult Science.
    • that there is such a thing as spiritual science in addition to the physical
    • sciences. I have explained that Franz, the protagonist of Bahr's recently
    • physical sciences.
    • the sciences, first botany with Wiessner, then chemistry with Ostwald,
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  • Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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    • the years about spiritual science. One of the most elementary facts
    • think we know it really well, or at least the physical sciences must
    • on what ordinary life and conventional science tell us. For during earth
    • mythological figure, we can say, based on spiritual science, that this
    • of it as much more complicated than any of the physical sciences nowadays
    • science tells us about the human being and human life agrees with the
    • spiritual science, but he must feel as he creates a Venus that her astral
    • physical body by means of the etheric body. You see, spiritual science
    • by spiritual science is never enough to elucidate life. However, all
    • science, in everyday life as well as in art. We need to become patient
    • science cares to acknowledge. The human being is a complicated creature,
    • that the conventional sciences cannot get very far without using the
    • approach of spiritual science. Remember the public lecture I gave in
    • of the skull. Not only phrenologists, but science as a whole does not
    • out here that this is another area where the conventional natural sciences
    • need to be supplemented by spiritual science.
    • really applies the way natural science assumes, one would have to start
    • that conventional science must be complemented by spiritual science.
    • What conventional science and everyday life have to offer us must at
    • every turn be illuminated by the insights of spiritual science. Nowadays
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  • Title: Toward Imagination: Lecture 5: Balance in Life
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    • science as we understand it. We believe this spiritual science must
    • the outlook of spiritual science as well as to the whole impulse or
    • spiritual science become merely empty words. We have to warn particularly
    • against approaching the ideas of spiritual science — in many respects
    • for us, for our conscience: “Do you reckon with time? Are you
    • inner being. Mysticism is one-sided and luciferic; natural science is
    • can least experience. That is why spiritual science is so difficult
    • educated in the natural sciences, is indeed still striving for a world
    • basis of what the conventional sciences give us, on the basis of what
    • the paths it used to travel and to which spiritual science must lead
    • for they are investigated by external science, where they will come
    • Everything spiritual science can give us
    • will prevail. As I have often said, spiritual science does not want
  • Title: Toward Imagination: Lecture 6: The Feeling For Truth
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    • science. These verses were originally intended for a eurythmy performance
    • spiritual science has to enter the culture of our times and bring something
    • form. Spiritual science seeks to connect the human being with the great
    • of spiritual science will be understood in the true sense of the word
    • of Science. All this happened just at the time when the Austrian Crown
    • about spiritual science — not of spiritual science itself, which,
    • so many of our talks, namely, spiritual science as it permeates us should
    • geography, botany, or political science, and can keep it nicely separate
    • from the rest of life. On the contrary, spiritual science should give
    • science and also because it has the task to intervene in our cultural
    • end. Spiritual science is to heal what is sick in our cultural and spiritual
    • we really want to enter deeply into spiritual science, and that is honesty.
    • very far in understanding the impulses of spiritual science. For spiritual
    • science is born out of true reality, and if we are to understand spiritual
    • science, we must familiarize ourselves with the impulse of true reality.
    • science. At the same time, they see that the impulses of spiritual science
    • of spiritual science. If you look at the development of our age, you
    • in the field of science; rather, he was only strolling through it. It
    • of science because he had too few footnotes. Who nowadays can see that
    • science is not to be a washout for our time. The important thing is
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  • Title: Toward Imagination: Lecture 7: Toward Imagination
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    • science, people should admit that if they want to see more of the cosmic
    • in everyday life (which is also that of ordinary science) as our usual,
    • rolls of the cosmic edifice — which science describes. This is
    • sciences. They describe this artistic structure, while ignoring completely
    • up and part of the whole structure? No, it does not! Conventional science
    • conventional science will not lead to an understanding of spiritual
    • science; something else must be added, something that has nothing to
    • do with ordinary science.
    • outlook to that of the science of the spirit. The soul must be taken
    • people back then spoke not only about science, but also about initiation
    • traditions of spiritual science, will make the matter completely clear
    • to you if you think it through. In spiritual science we speak of an
    • science is doing cannot be called “reading the world.” If
    • science gives of outer physical reality or the one contemporary history
    • science is really to become a part of Western civilization. A philosophical
    • have to be imbued with life before we can understand spiritual science
    • follows along the lines of the natural sciences, I do not think you
    • with such knowledge. And when we keep in mind that spiritual science
    • and if spiritual science were to dissect everyone and investigate what
    • to be on their guard against spiritual science. No one would venture
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  • Title: Riddle of Humanity: Lecture One
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    • forms that are born out of the womb of spiritual science. However
    • learning and science is dealt with, and which is saturated with the
    • strict, spiritualised, healthy science, one would have to put it thus:
    • This is how spiritual science becomes practical, for we live in times
    • spiritual science must help us win through to an understanding of
  • Title: Riddle of Humanity: Lecture Two
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    • normal natural sciences do not distinguish clearly between them. On
  • Title: Riddle of Humanity: Lecture Three
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    • science, everything that is perceived by the senses must be seen as a
  • Title: Riddle of Humanity: Lecture Four
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    • but keeping realities in view is the last thing our modern science
    • dictates of conscience, but when it comes to the aesthetic sphere we
    • My dear friends, you know that when I speak of materialistic science I
    • here about the rightful place of materialism in the external sciences
    • simple reason that our materialistic science has long been suffering
    • You will be aware of the fact that present-day science talks about two
    • haunt today's materialistic science. The so-called motor nerves are
    • physically visible. They are what spiritual science refers to as the
    • morality, that half-unconscious quality of conscience, is a result of
  • Title: Riddle of Humanity: Lecture Five
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    • wisdom now understood as a virtue, not as science. Since wisdom as a
    • — the reproaches are reproaches of conscience, but also of
  • Title: Riddle of Humanity: Lecture Six
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    • and wants to turn utilitarian knowledge into the true science would
    • Our external science has gradually brought us to the terrible pass
    • we receive spiritual-science. It must not become a thing we merely
    • possible if spiritual science spreads to more and more of humanity.
  • Title: Lecture Series: Human Knowledge and Its Significance for Man and the Cosmos
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    • utilitarian standpoint and want to make this the essential aim of science
    • that the powers we apply in order to build up a science of the outer
    • mind if we wish to unfold a true picture of the world. Modern science
    • domain of Spiritual Science. It is not a question merely of learning
    • the teachings of Spiritual Science, nor of making them into a body of
    • and the only possibility of fulfillment will be if Spiritual Science
  • Title: Riddle of Humanity: Lecture Seven
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    • As you know, I have never spoken of materialistic science without
    • science fully. But, having appreciated it, one must deepen one's
    • knowledge of materialistic science so lovingly that one also can hold
    • up its shadow side with a loving hand. The materialistic science of
    • recognised by our externally-orientated, material science. And so I
    • science forces me to make an observation, for a deep love of material
    • science also enables one to see what is going on: today's material
    • science is afflicted with stupidity. It turns stupid when it tries to
    • science would have us believe that when one person meets another he
  • Title: Riddle of Humanity: Lecture Eight
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    • actual truth is very different from what our materialistic sciences
    • than materialistic science recognises. This being the case, you will
    • one another. But for spiritual science we need mobile concepts,
    • Occult Science
    • spiritual science, his thinking is still wholly materialistic. But he
    • circumstances seem to have led to death, our present-day science must
    • look to spiritual science for clarification. Perhaps we can look a
    • enter more and more deeply into the substance of spiritual science. We
    • inclined to devote themselves to spiritual science and really absorb
    • science — even though the materialists deny the fact.
    • conscious. You can see how naturally spiritual science can come into
    • human evolution. What spiritual science shows us must come, and that,
  • Title: Riddle of Humanity: Lecture Nine
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    • A consideration that is based on true spiritual science would discover
    • On the one hand, spiritual science has the task of linking the
    • established. On the other hand, however, spiritual science must also
    • of spiritual science. At the transition from the eighteenth to the
    • pinch, mineralogy are still sciences that accord with reality. But
    • accords with its reality is an aim of spiritual science. Materialism
    • You can see how the tasks of spiritual science are growing — not
    • that the misunderstandings about spiritual science multiply among
    • it, bringing spiritual science to mankind in a form that is
    • science: knowledge of the human soul takes on special significance.
    • science. Spiritual science makes its way into the world and
    • science. They are using the same logic as someone who says that the
    • science and commits certain acts. This is the same logic as that
  • Title: Lecture: The Sense-Organs and Aesthetic Experience
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    • real Spiritual Science, the following result is reached. For ordinary
    • Spiritual Science will have to lead earth-evolution towards the
    • Science must renew the capacity to take hold of and comprehend the
    • sciences; not so geology. What geology describes is as much an
    • Science has to bring about. Materialism has brought about the exact
    • tasks for Spiritual Science are mounting up. And they are not merely
  • Title: Riddle of Humanity: Lecture Ten
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    • recently. Initially, the physical sciences were his field. He turned
    • Now along comes science. Science discovers laws. In other words it
    • whole business of science is founded — the law of economy of
    • judgements. And the sciences are full of judgements. But if one
    • reviews the entire spectrum of the sciences with all their judgements,
    • science not to have to consist of fictions. The 1870s were an awkward
    • certain things that have emerged recently in the sciences, the example
    • mind some of the concepts of spiritual science — concepts which
    • called the hierarchy of the sciences. This leads to interesting
  • Title: Memory and Habit: Lecture I
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  • Title: Riddle of Humanity: Lecture Twelve
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    • consciousness of humanity as spiritual science and why it is urgently
    • science so that humanity will be able to achieve its goals on Earth
    • As you know, this spiritual science must be born on Earth; we have
    • Spiritual science, therefore, can neither be developed through
    • contents of spiritual science is of a special kind. You know how I
    • have often emphasised that spiritual science can be understood with
    • living connection with spiritual science without having to direct
    • science from the spiritual world in the first place is another matter
    • truths of spiritual science can flow from the spiritual world into our
    • If spiritual science is to fulfil its task for the future of mankind,
    • that is spiritual in the sense of spiritual science and thus has real
    • the world that the contents of spiritual science now be inscribed upon
    • do with spiritual science to rest in peace; then I will not have to
    • world. Where only the results of spiritual science would otherwise be
    • necessity of spiritual science and, secondly, its tasks, we must
    • does the contents of spiritual science have to play for a person who
    • spiritual science requires this attitude towards the spiritual world,
    • Through spiritual science future humanity must have developed a
    • senses. Spiritual science enables us to lift the veil of the senses
    • conscience. This is another way of viewing conscience. The whole of
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  • Title: Memory and Habit: Lecture II
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    • Science which from now onwards must flow into human consciousness if
    • other than those of normal waking consciousness. Spiritual Science
    • Spiritual Science
    • birth. Spiritual Science must evolve as the outcome of a different
    • Science is intelligible to healthy human reason. He can absorb it
    • of Spiritual Science from the super-sensible into our earthly world
    • Spiritual Science are to fulfil their task in the future
    • the sense of Spiritual Science, has a true spiritual content, does
    • the cosmic ether through Spiritual Science. Some people may say:
    • ‘If this is what happens I prefer to leave Spiritual Science
    • Spiritual Science are borne out into and inscribed into the
    • being, the content of. Spiritual Science which is in any case
    • to realise the necessity for and the mission of Spiritual Science, we
    • Science to-day realise to be the great issue at stake? Very much
    • understanding of the impulses of Spiritual Science; and we need it
    • that Spiritual Science must change man's attitude towards truth in
    • sense-world, in the world which Spiritual Science reveals to us. We
    • conscience. Conscience is verily a legacy from the spiritual
    • instinctive morality that proceeds from conscience. A morality filled
    • Science must work in such a way that men shall receive from it the
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  • Title: Riddle of Humanity: Lecture Thirteen
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    • of our day. But that is how matters stand: what calls itself science
    • We must not fall into the cynical mood prevalent in current science.
    • In the pursuit of spiritual science it has often been necessary for me
  • Title: Memory and Habit: Lecture III
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    • which science, so called, is alone willing to pay
    • science of to-day which is often that of cynicism. We must have true
    • our studies in Spiritual Science it has often been necessary for me to
  • Title: Riddle of Humanity: Lecture Fourteen
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    • life or of normal science. The truths of everyday life consist more or
    • ourselves. The truths of ordinary life and ordinary science are like
    • ordinary life and ordinary science; only if one can read man can he be
    • the physiology of our more recent science has now added the senses of
    • of warmth and touch. But the physiology of our ordinary science still
    • another  I  is independent. The science of the senses
    • normal observation, and can be found in what ordinary science has to
    • noteworthy and exceptional. And, as spiritual science shows us, it is
  • Title: Riddle of Humanity: Lecture Fifteen
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    • science of idols.
    • try, through spiritual science, to formulate ideas which are truly
    • science does not only lead us to further knowledge, it leads us to a
    • present-day sciences, where it has been lost many times over. As I
    • human life understandable. The spiritual science of the present seeks
    • instead of entering into them. Through spiritual science we must once
    • science must begin to play a role in this epoch. But, as you will be
    • fori. Then, there are yet other idols which arise when science
    • great inaugurator of the science of idols. Why, then, should the
    • this ground must be recaptured by a newly-appearing spiritual science,
    • spiritual science. A person who can observe the fine details of
    • spiritual science is necessary. For ordinary history is just a
  • Title: Lecture: Inner Impulses: Lecture I
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    • the points of view presented in the science of the spirit. We have, as
    • science nor of art was Rome in any way original. When Rome conquered
    • Greece politically and militarily, it acquired Greek art and science.
    • These things must be said since the science of the spirit is not for
    • their altars. It is not the intention of spiritual science merely to
    • with poets, for instance. No, the science of the spirit is here for
  • Title: Lecture: Inner Impulses: Lecture II
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    • this task. Free imaginations as sought through spiritual science means
    • spiritual science, and in comparison with spiritual science is still
    • Natural Science, Anthroposophic Press, 1983
    • In complete accord with the science of the nineteenth century, he sets
    • myth since it cannot be expressed in external physical science. Thus,
  • Title: Lecture: Inner Impulses: Lecture III
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    • science. The information that can be given is, therefore, more in the
    • in spiritual science the endeavor must be made to do so. Hence, it
    • In contrast, a knowledge must arise through the science of the spirit,
    • ourselves and learn to know it. Therefore, all natural science of
    • modern times will be a purely mechanical science and knowledge, not
    • In the science that was described by me as “occult science”
    • An Outline of Occult Science,
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    • The Rise of Spiritualism. The Need for the Science of the Spirit.
    • The Rise of Spiritualism. The Need for the Science of the Spirit
    • character of spiritual science, but it is deepened when one adds to
    • We have frequently emphasized that the science of the spirit is
    • related to what is commonly called science today much in the following
    • way. Modern science, which has been pursued by mankind — rightly
    • page would resemble what is correctly called science today. But if we
    • In contrast to ordinary science, spiritual science seeks to
    • conception, science and knowledge play a part, but is also seen in the
    • has created the natural science of the last three or four centuries,
    • various materialistic branches of science that set out to prove that
    • Those students of spiritual science who expected nothing from this
    • invisible to ordinary science, how in one soul things arise that
    • If, through contemporary science, one reached a knowledge of the
    • knowledge of the super-sensible. Contemporary materialistic science
    • their methods, actually materialistic science found the super-sensible
    • the real method of spiritual science ought to be — to enter into
    • occur to those who speak of a preparation for science consisting of
    • All knowledge entering the world through the science of the spirit
    • times with the treasures of knowledge inherent in the science of the
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  • Title: Lecture: Inner Impulses: Lecture V
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    • our age. As you know, from the standpoint of the science of the spirit
    • An Outline of Occult Science
    • in the light of the science of the spirit, such as the discovery of
    • ahrimanic forces. True, man must learn through the science of the
    • feeling, given us by the science of the spirit must help us to
    • the science of the spirit to transmit.
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    • sought that we describe in the cosmology of our spiritual science as
    • Goetheanism. All of spiritual science can be developed from Goethe. I
    • ultimate degree, which for science will develop into a direct
    • Goetheanism to become spiritual science. Then, much will emerge from
    • leads, in fact, to spiritual science, which is really developed
    • time to find it, but in the new age spiritual science is already
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    • many ideas, perceptions, feelings and will impulses; spiritual science
    • that the members of a famous Academy of Science also said, when
    • this science was betrayed by the opponents of the Osiris-Isis cult.
    • worlds. Inasmuch as we pursue the science of the spirit, we are
    • creating the right seeds for the present time. And the science of the
    • the Isis and Osiris cult existed. It will show that the new science of
    • Today, the science of the spirit is still largely held to be foolish.
    • science much more real than the scientific dream of the past
    • the spirit of spiritual science before it can act in the spirit
    • of the science of the spirit.
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    • they do not receive spiritual science and spiritual life, which will lead to
    • Occult Science
    • in those whose karma has allowed them to come to Spiritual Science. And it
    • will be the continually recurring task of Spiritual Science to turn its work
    • Science must see to it that mankind does not omit to grasp this spiritual
    • again, lest the moment of time for the comprehension of Spiritual Science
  • Title: of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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    • science of chemistry and physics, the seeking of the
    • science itself made it necessary — not even the natural
    • spiritual Science should be to bring Utilitarianism into the
  • Title: of Utility: Lecture II: Utilitarianism and Sacramentalism
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    • unless one has Spiritual Science behind one, one is forced to
    • science is far more adapted for this, — even earnest
    • science, — than it is for the understanding of Spiritual
    • Science; — the real working and weaving of the spirit in
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    • influence that spiritual science must exert on individual,
    • having busied himself with the sciences, having experienced
    • on science, and this is what he did at first. Jurisprudence,
    • attending lectures on the sciences in Strassburg. Then he began
    • natural science by independent work. He continued his plant
    • unites with spiritual science, but is by its very nature
    • already tied to spiritual science.
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    • reproved; in the sphere of spiritual science there is still
    • is deeply permeated with spiritual science arrives in his
    • course, that a materialistic science should undertake to
    • In his time there was not as yet a spiritual science, so
    • not as yet a spiritual science, so this state of consciousness
  • Title: Karma of of the Individual and the Collective Life
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    • it as effect from cause. In the domain of natural science this
    • water-wagtails. In natural science the superstition has been
    • thoroughly condemned; but in the science of the mind, this
    • spiritual science, we find that, apart from everything else, it
    • not be quite correct in the sense of spiritual science) was the
    • science, is able to enter into Goethe's boyhood and youth,
    • with Spiritual Science arrives at in his feeling; for he comes
    • science to wish to explain sleep as resulting from the fatigue
    • Goethe's time spiritual science did not yet exist); it could
    • and in my introduction to Goethe's Works on Natural Science in
  • Title: Karma of Vocation: Lecture III
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    • science we must proceed so that we encircle the problem, in a
    • more thoroughly with the tools provided by spiritual science.
    • often makes it necessary in the sphere of spiritual science to
    • the description we generally give in spiritual science is that
    • science, but to our advanced ignorance!
    • experienced because there is an enormous field in science that
    • he did earlier. Such sciences as jurisprudence, for instance,
  • Title: Lecture: The Cyclic Movement of Sleeping and Waking
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    • once more from another starting-point. For in spiritual science
    • more' in detail by the means which spiritual science affords.
    • speak of many things in connection with spiritual science,
    • spiritual science, as you know, we describe the human being as
    • already been achieved in the development of science. Only so
    • advancement not of our science but of our ignorance. On the
    • such sciences as Jurisprudence have fallen from the very high
    • looking with the eyes of Spiritual Science, we ask what they
  • Title: Karma of Vocation: Lecture IV
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    • spiritual science. Only by learning first to recognize the
    • science will be less and less exposed, you see, to the danger
    • Spiritual science will certainly not be in a position to do
    • true spiritual science compels us to declare that through the
    • caught in the treadmill of life and spiritual science cannot
    • there they are in spiritual science talking about many spirits
    • spiritual science. In order that this development may occur, it
    • science must be propagated.
    • physical sciences. When men get beyond all this twaddle about
    • only mission of spiritual science, but it is the mission
    • concretely, to a human ideal that spiritual science will
  • Title: of Early Human Destiny into Extraterrestial Relationships
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    • thinking of it from the points of view which spiritual science
    • speak so as to please. Spiritual Science will be less and less
    • puppets to declaim.’ On the contrary, Spiritual Science
    • prosaic and external!’ To a true Spiritual Science the
    • Spiritual Science must say: The vocational life is necessary
    • not even Spiritual Science can give him comfort at this
    • ‘There goes Spiritual Science, talking of many Spirits, many
    • Spiritual Science. Only in this way can it come about. For such
    • fall into utter decadence. Spiritual Science must be spread in
    • sciences in all domains. That is the real advancement of
    • only task of Spiritual Science. But it is its task in
    • abstract terms a human ideal which Spiritual Science wishes to
  • Title: Lecture: Factors of Karma/Deficiencies in Psychoanalysis
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    • evolution. Here, too, the development of natural science has
    • science, which ventures to approach the human life of soul,
    • studying it in the spirit of mere natural science. This school
    • a science of the soul, already divine the fact that dark
    • says this school of science), but this craving, if she had
    • science. They try to cure such souls by catechising them.
    • with the aforesaid ‘science of the soul,’ will try
    • Moreover this school of science (‘science,’ I say,
    • Science. Consequently they will not discover how
    • understand spiritual science they have no guiding lines for
    • aware of these facts as derived from spiritual science, we can
  • Title: Karma of Vocation: Lecture V
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    • into the science of healing, to cure such souls through
    • least of all he himself. Someone who deals with such a “science
    • spiritual science have no true guidelines for their
    • has derived it from spiritual science, it can then be observed
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • to approach them by the paths which spiritual science opens out.
    • — from the rich store of occult science, may easily
    • introduction of far more science into the schools. And when one
    • quite another science — a science connected with the old
    • are the very questions to which spiritual science will
    • question. Study spiritual science in the right way, and you
    • science, which requires a clear and unprejudiced mind. In
  • Title: Karma of Vocation: Lecture VI
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    • approach them in ways made possible by spiritual science. For
    • occult science is directed toward an entirely different
    • education, demanding that much more natural science be
    • question of a sort that spiritual science seeks to answer. Such
    • Well, that is just the point. When you pursue spiritual science
    • in this nebulousness, also to cultivate spiritual science,
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • Spiritual Science in our time must above all possess —
    • present studies: On the foundations of Spiritual Science, to
    • Science comparatively soon. Nowadays there is much
    • natural science, man is undoubtedly so organised that at the
    • Natural Science will therefore have to find out the reasons why
    • Spiritual Science. Take now the moment of birth. Before it, we
    • External science takes no account of such questions; but
    • be for Spiritual Science to enter into those circles which have
    • to receive the sustaining ideas of Spiritual Science.
    • that is, the Spirit of Spiritual Science.
    • communicates that part of Spiritual Science which is now
    • precisely to that form of Spiritual Science which has to live
    • not allowable for such a science to be created for wider
    • have the public ear to-day, so as to render Spiritual Science
    • Spiritual Science above all, because — as they say
    • we in our Spiritual Science possess a part which must be made
    • cultivate Spiritual Science as a traditional doctrine, and in
    • Spiritual Science gives us certain ideas and concepts as
    • spiritual science, which tells of these things in a honest and
    • Spiritual Science. This Science will fertilise our human
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  • Title: Karma of Vocation: Lecture VII
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    • life that is essential to spiritual science in our time. I hope
    • strictly in a physical sense. External science cannot yet open
    • Science must find the reasons why humans cease at this point to
    • develop. Science as yet pays no attention whatever to such
    • the entrance of spiritual science into those circles connected
    • the sustaining concepts and ideas of spiritual science, the
    • this is the attitude of spiritual science.
    • portion of spiritual science that can be given publicly
    • today opposition is easily raised against the spiritual science
    • suggestion that such a spiritual science should not be created
    • summoned in order to render this spiritual science innocuous.
    • science because people today, as they say, must look at reality
    • the spiritual world. Our spiritual science, too, possesses a
    • spiritual science as a traditional teaching and then come out
    • spiritual science will impart to us certain ideas and concepts
    • science, which speaks of these things in an honest, upright
    • supporting life energy that come from spiritual science. These
    • science what John Stuart Mill called conglomerated
    • we will see how things will go with our spiritual science under
    • what extent our spiritual science really takes into account
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  • Title: Karma of Vocation: Lecture VIII
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    • be broadened through spiritual science to grasp the truth of
    • science today, whereas it should be when heredity is discussed.
    • way contemporary science often studies them. Indeed, we often
    • science. Young Steffen describes a little of what can be
    • science and absorbed its results with great enthusiasm. It made
    • science, describes this life well is because he has an eye for
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • levelled at our Spiritual Science by theologians and others who
    • Science, they say, alleges truths concerning a whole number of
    • conception are very prone to say that this science of spiritual
    • hear this objection hurled at Spiritual Science from very many
    • to mind how we endeavour in Spiritual Science to counteract
    • Spiritual Science, but I should have to speak for months if I
    • Spiritual Science, to develop this earnestness of
    • you imagine that the Natural Science of to-day is able to
    • Natural Science conceives the world as a kind of mechanism in
    • lines of Natural Science — 1763, when Watt first raised
    • understands Spiritual Science will realise that these things
  • Title: Karma of Vocation: Lecture IX
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    • the criticisms that is made against our spiritual science by
    • is that spiritual science affirms truths regarding a large
    • may hear this objection raised against spiritual science from
    • Just bear in mind how we endeavor by means of spiritual science
    • best you can. It is asserted from spiritual science and
    • spiritual science is to develop this seriousness in their view
    • believe that today's science is capable of thinking of the
    • the cosmos. Obviously, anyone who understands spiritual science
  • Title: Karma of Vocation: Lecture X
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    • An Outline of Occult Science,
    • superficial contemporary science, that those belonging to them
    • An Outline of Occult Science.
    • Occult Science
    • Occult Science.
    • modern science with its world conception is in the most eminent
    • to spiritual science.
    • spiritual things. He is not seeking them in spiritual science
    • that he has only a marginal interest in spiritual science. But
    • publication he has informed himself about spiritual science
    • science, which he finds too difficult, but is relapsing into
    • process spiritual science, as we understand it, wants to make a
    • science. In this regard you need only to remember some of the
    • thrust to possibly, if you will, win over science to spiritism.
  • Title: Karma of Untruthfulness I: Lecture One
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    • impulses of spiritual science should develop a sense, a feeling for
    • the extent to which this spiritual science enters into everything
    • spiritual science holds in the many painful events of our time.
    • nature, if he intends to absorb spiritual science into his soul in
    • spiritual science today is encapsulated in this motto: ‘Wisdom
    • science, certainly to begin with, must, in an ideal sense, recognize
    • well-nigh impossible to relate in a proper way to spiritual science.
    • social conscience. Order, Duty and Justice, on the other hand, must
    • the destiny of modern mankind: The force of a social conscience is
    • spiritual science and has ever taken a standpoint of unfruitful
    • recoil from grasping the living impulse of spiritual science. The
    • way? Spiritual science can show us that judgements made today, and so
  • Title: Karma of Untruthfulness I: Lecture Two
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    • science, the materialism of life and the materialism of religion.
    • worth a snap of the fingers. A true science of history has to proceed
  • Title: Karma of Untruthfulness I: Lecture Three
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    • worlds with which our spiritual science is concerned. It is important
    • spiritual science and, as you also see, a certain modicum of
    • Within the circle of our anthroposophical spiritual science,
    • anthroposophical spiritual science we understand Christianity to be
  • Title: Karma of Untruthfulness I: Lecture Five
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    • to considerations such as those of what we today call science; they
  • Title: Karma of Untruthfulness I: Lecture Six
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    • indeed only understand it on the basis of spiritual science. We must
    • world what was found at first by spiritual means. External science,
    • today be confirmed in some of the symptoms of ordinary science, if
    • Little by little natural science discovers these things, though
    • sometimes only sporadically. In spiritual science you may find the
  • Title: Karma of Untruthfulness I: Lecture Seven
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    • us who take spiritual science seriously, and who are concerned with
    • the findings of spiritual science with regard to human evolution in
    • remember above all that spiritual science is a serious matter and
    • instrument for the endeavours of spiritual science — if
    • spiritual science is approached with all sorts of prejudices and
    • science. Yet it is perfectly possible to understand today that
    • spiritual science alone is suitable for the development of that
    • wanted to stand on the foundation of spiritual science.
    • spiritual science ought to be for mankind into the most intimate
    • we want a part of spiritual science, that part which is not concerned
    • through their sciences and their sober modesty — as is so aptly
    • life of Central Europe to perish. They talk of the wonderful science
    • knows, for instance, that all the political sciences of Central
    • As I said, the political sciences, in particular, were strongly
    • which must be based on spiritual science and on a sense for what
    • spiritual science can give — without this, no healing can
    • spirituality the English nation will come, through a certain science
    • much-admired technology — a consequence of natural science
    • — which is also much admired by spiritual science. In the
    • People who today see themselves as practitioners of science will, in
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  • Title: Festivals: Christmas: Lecture IV: Christmas at a Time of Grievous Destiny
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    • underlying necessity. When anthroposophical spiritual science is
    • through spiritual science — turns into the very betrayer of what lies
    • Northern Mysteries. The symbol had moved eastward. Spiritual science
    • spiritual science reveals their deep, deep source, the Gospels will
  • Title: Karma of Untruthfulness I: Lecture Eight
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    • accusation that anthroposophical spiritual science intends to warm up
    • later ages — as spiritual science reveals — actually appears as a
    • Spiritual science now reveals it and only spiritual science can find
    • gospels contain. Once spiritual science has revealed the profound
  • Title: Karma of Untruthfulness I: Lecture Nine
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    • Gnosis, for it is anthroposophical Spiritual Science.
    • often suggested that if Spiritual Science comes to be taken up more
    • nothing of Spiritual Science, but has a certain awareness of what it
    • no twinges of conscience, no remorse. Who can teach another taste to
  • Title: Karma of Untruthfulness I: Lecture Ten
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    • anthroposophical spiritual science and ancient Gnosis. To describe
    • Christ idea more or less disappeared. Now spiritual science has the
    • only possible through spiritual science. For this to be possible, the
    • Only anthroposophical spiritual science is in a position to create
    • But maya is illusion. So any science of history which endeavours to
  • Title: Karma of Untruthfulness I: Lecture Eleven
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    • spiritual science.
    • science but also others of a spiritual kind. The endeavour was to
    • seen with the eye but are known to a more spiritual science.
    • We know what path this more spiritual science took, so I need not
    • describe by mentioning our anthroposophical spiritual science, namely,
    • science, a folk spirit, a folk soul, is something different from the
    • be done by applying spiritual science, and yet mankind as a whole
    • — one after the other, as is done in historical science today. Consider
    • anthroposophical spiritual science has never been presented as
  • Title: Karma of Untruthfulness I: Lecture Twelve
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    • connection revealed by spiritual science, a connection which will
    • But was there really such a good conscience on the side which
    • things. For in accordance with the nerve centre of spiritual science,
    • who actually had it on his conscience. The rumours — perhaps
  • Title: Karma of Untruthfulness I: Lecture Thirteen
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    • which might make people consult their consciences? Suppose someone
    • kingdom which ought to consult its conscience.
    • standpoint of conscience, to condemn the present intrigues just as
    • even more than is the case in the sciences which apply to the
    • physical plane, it is necessary to be clear that in spiritual science
    • from spiritual science are absolutely correct, nevertheless they are
    • same time, science today is intent on restricting the horizon more
    • and more. For science is secretly afraid of what the truth really is.
    • science. We know, for instance, the truth about the evolution of man
    • falls ill? Medical science will have to concern itself more and more
    • science. When a diseased form comes into being, this means that
    • with regard to life in China after the Opium War. Pangs of conscience
    • Germany, and have been interested in her science, her literature, and
    • cultivation of the sciences and arts as it is to industrial pursuits;
    • preparations for many years to forestall it. German science and
    • sciences and arts, to the great benefit of humanity; from initiating
  • Title: Karma of Untruthfulness II: Lecture Fourteen
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    • to emerge out of the insight of spiritual science if humanity is to
    • see what anthroposophical spiritual science has to offer, you cannot
    • right way into the realm of spiritual science. We must demand this of
    • increasingly. And the absence of conscience in what we have been
    • conscience and self-interest. There was in him a curious effort to
  • Title: Karma of Untruthfulness II: Lecture Fifteen
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    • to emerge out of the insight of spiritual science if humanity is to
    • age. This applies especially in connection with spiritual science, and
    • concepts which originate in spiritual science. The fact that the
    • sciences of the age of materialism. And it is especially typical of
    • these sciences that they are growing ever less and less interested in
    • Over the years, during our lectures on spiritual science, we
    • international. Spiritual science was claimed to be this soul, for it
    • When people at last come to accept spiritual science on a wider
    • soul prepared by spiritual science. Were materialistic progress to
    • science — a first period of history in which the principle of God the
    • spiritual science.
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    • to emerge out of the insight of spiritual science if humanity is to
    • a particular nation — it is of this that spiritual science helps us to
    • science is valid for every individual human being, regardless of any
    • anthroposophical spiritual science to be saying that in the German
    • was his own misunderstanding! For in spiritual science different
    • anthroposophical spiritual science ought to feel themselves in the
    • for those who are approaching spiritual science if they can undergo
    • When people who do not belong to spiritual science are asked what
    • spiritual science, however, ought gradually to reach a point at which
    • this means that he sees spiritual science as something purely
    • spiritual science can only say: I am connected to my nationality
    • does study spiritual science, however, must answer: I am connected with
    • spiritual science will summon his blood to account for the pathos, the
    • But someone who has developed through spiritual science will feel
    • science changes the soul, brings a new mood into the soul. But at the
    • sense that can be attained through the study of spiritual science,
    • the world which would have accorded with spiritual science. Thus he
    • I shall give you an example, for if I may say so, spiritual science
    • science. In England, in the seventies and eighties of the nineteenth
    • through some connection with spiritual science. On another front there
  • Title: Karma of Untruthfulness II: Lecture Seventeen
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    • to emerge out of the insight of spiritual science if humanity is to
    • is to appeal to the conscience of his own compatriots. There are
    • anthroposophical spiritual science, towards everything going on at
    • present! For what would be the significance of this spiritual science
    • the Society which serves anthroposophical spiritual science no one need
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    • to emerge out of the insight of spiritual science if humanity is to
    • spiritual science in the way we understand it means to fill ourselves
    • spiritual science cannot become fruitful for life. That is why I have
    • you a living idea of how spiritual science can intervene in life.
    • spiritual science speaks are taken as seriously as life — if they are
    • spiritual science, but also by acquiring a sense of how each individual
    • spiritual science has to say about the differences between the folk
    • spiritual science. Those who do not want to become involved in this can
    • oddities in anthroposophical spiritual science — now the art of
    • efforts in spiritual science — the practical outcome. You can feel this
  • Title: Karma of Untruthfulness II: Lecture Nineteen
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    • to emerge out of the insight of spiritual science if humanity is to
    • Occult Science
    • though without the wisdom of spiritual science this knowledge can only
  • Title: Karma of Untruthfulness II: Lecture Twenty
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    • to emerge out of the insight of spiritual science if humanity is to
    • discoveries of material science — which anthroposophical spiritual
    • science must certainly not fail to recognize — are put in the correct
    • processes in the human being are fully recognized by spiritual science
    • — only spiritual science recognizes what is spiritual and investigates
    • of which very little account has so far been taken by natural science,
    • the mere brain process of which the sciences of anatomy and physiology
    • present-day science. It will be the task of the fifth post-Atlantean
    • that what is seen as science in materialistic circles today will
    • The materialistic way of life began when science became willing to
    • element of spiritual science.
    • anthroposophical spiritual science is made the foundation.
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    • to emerge out of the insight of spiritual science if humanity is to
    • science. As we have seen, playing into today's events there are
    • anthroposophical spiritual science seeks to understand certain
    • but now they must light up again through spiritual science.
    • Now the spiritual science for which we are striving gives us
    • spiritual science and which we make our own are related to nothing that
    • extent that, when we study spiritual science, our brain plays an
    • what spiritual science gives us, this is only because our brain impedes
    • entirely healthy, it is certainly good, because with spiritual science
    • yourself to think the thoughts given by spiritual science, in the way
    • spiritual science, however, once you really enter into it, you will
    • science, through actively living in the pictures of the spiritual world
    • given by spiritual science. This will enable the soul to attain a
    • I have often stressed that what spiritual science has to say about
    • science you will be able to form from such arguments a fair conception
    • So our pursuit of spiritual science is indeed intimately bound up
    • science is the creation of a link between the spiritual world, where
    • ideas of spiritual science, but I have seen no sign of any influence
    • from spiritual science frequently appears as no more than abstract
    • theory. One may well be convinced that what spiritual science has to
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    • to emerge out of the insight of spiritual science if humanity is to
    • great depth of the relationship between spiritual science and Goethe's
    • contained in spiritual science. Its connections to Goethe's views are
    • either in literature or art, or even science, sometimes display strong
    • spiritual science. It happens chiefly because the dead approach
    • life demands clearly defined concepts based on calculations. Science
    • science so that we may enter those intimate spheres of experience
    • because the concepts of spiritual science cannot be as closely defined
    • of spiritual science. The concepts are alive, and what is alive is
    • develop the strongest possible feelings for spiritual science. This is
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    • to emerge out of the insight of spiritual science if humanity is to
    • In such matters, too, spiritual science gives us a certain
    • actual words. Spiritual science in a certain sense emancipates us from
    • ourselves from language in spiritual science, by creating concepts in
    • spiritual science which are more or less independent of language, we
    • living and the dead. Spiritual science will build this bridge.
    • Spiritual science will bring about a possibility of reaching an
  • Title: Lecture: Mans Position in the Cosmic Whole, the Platonic World-Year
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    • spiritual science for the present time, and for the evolution of
    • rise of materialism. At the present time, modern science in
    • are standing within the cosmos. Science looks upon the human being,
    • describes the observations which have thus been made. Science no
    • science of the present time and by contemplating the individual human
    • foundation of all the laws which come from spiritual science, because
    • science passes them by, as if they did not exist at all, because
    • such things are not taken into consideration by modern science. In a
    • modern science and that science which must arise one day. Perhaps I
    • Modern science has not yet advanced very far in the
    • Goethe we may find an endeavour to work in the direction of a science
    • spiritual science, with the anthroposophical spiritual science, will
    • be found from out our ordinary science.
    • case acquire a deep meaning through human science.
    • connects ordinary science and spiritual science. But of course, one
    • who is not acquainted with spiritual science, will hardly be able to
    • make the right use of the knowledge which ordinary science can
    • the time will come when the ordinary external science and spiritual
    • science will really be completely at one.
    • of science, when their teachers had tried to make them feel that they
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  • Title: Karma of Untruthfulness II: Lecture Twenty Four
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    • to emerge out of the insight of spiritual science if humanity is to
    • spiritual science and its significance for the present time and for
    • little to do with the rise of materialism. Today's science, in
    • be a part of the cosmos. Science regards a human being as an individual
    • anatomically and physiologically. It is no longer customary in science
    • science, which today is abstract and directed to the individual, to
    • that come from spiritual science. They are all based on similar
    • These things are of the utmost interest, yet science today takes no
    • startlingly confronted by this contrast between today's science and the
    • science which must come in the future. Perhaps I have told you that in
    • science has little use as yet. But Goethe wanted to record these curves
    • wanted to find the same thing in the barometric data. Science will
    • So you see how Goethe was working towards a form of science which
    • and nothing other than the attitude of mind of spiritual science will
    • and then ordinary science will be able to find a link with
    • anthroposophical spiritual science.
    • is also ordered according to measure. Human science will lend great
    • You see how a thread can be spun to link ordinary science with
    • spiritual science, although those who are strangers to spiritual
    • science will hardly find themselves in a position to evaluate what
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  • Title: Karma of Untruthfulness II: Lecture Twenty Five
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    • to emerge out of the insight of spiritual science if humanity is to
    • spiritual science, as we call it. To do so will necessitate references
    • From what you have come to know in spiritual science, you will have
    • maintained the view that the whole science of atoms, and indeed the
    • spiritual science. But he had before his soul a profound notion of what
    • transition from what he has won through knowledge, through science
    • which stem from spiritual science. Without these, the forces of insight
    • could have made a bridge to spiritual science. No such people were to
    • all-embracing aspect of spiritual science with everyday practical
    • science — this must be understood — can healing come about for what
    • anthroposophical spiritual science, in whatever way possible, along the
    • science that works with the concepts of our time can tackle the demands
    • accordance with this programme. Even political sciences could be
    • reality in every detail. Here lies the task of spiritual science.
    • Spiritual science leads to concepts through which you can really
    • meaning of spiritual science, and compare this spiritual science with
    • spiritual science is the only path that can lead to concepts which are
    • fact that the task of spiritual science can only be comprehended out of
    • nature, of spiritual science for the present time. I wanted to show you
    • science more widely known. It is so necessary in these difficult times
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  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • acquisition of that science which we designate as spiritual science,
    • of spiritual science, we must penetrate more accurately into
    • which can be observed with the aid of that science that is linked up
    • Spiritual science as
    • is the only thing which the ordinary science, dealing with the
    • natural science considers, it to be, its true significance and its
    • “Occult Science”.
    • aspect of spiritual science. The following fact should be looked upon
    • indeed! To-day, the ordinary science of the physical world really
    • knowledge which is acquired through external science were to be
    • ordinary external science, very little indeed could be achieved!
    • ordinary science will learn to think differently in embryology
    • from this standpoint, spiritual science acquires an immense
    • Lucifer should be imagined as spiritual science is able to represent
    • with spiritual science. In the 13th and 14th century, Master Bertram
    • science. It can therefore be proved, it can be proved externally,
    • was in keeping with the ancient spiritual science. It is important to
    • science had to vanish for the sake of the development of human
    • develop and consequently the old spiritual science had to recede.
    • spiritual science. When someone has a new idea to-day and invents
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  • Title: Mission of Michael: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • anthroposophical spiritual science to reflect upon the relations
    • violently. If among its many tasks spiritual science succeeds in
    • science of history is not much more than a hundred years old. I do not
    • the concepts which are excellent for natural science, we cannot truly
    • science and education. — And then the method of Poehlmann is
    • spiritual science cannot remain mere theory. It shows us something of
    • This is not surprising; for the world of which spiritual science
    • live. Thus, what spiritual science is able to give works, in turn,
  • Title: Mission of Michael: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • If we live, in the sense of our spiritual science, with the forces
    • This is what spiritual science designates as the victory of the
    • science, they would have to hold such views. There are these sharp
  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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    • the Mystery of Golgotha; that Spirit Whom in our Spiritual Science we
    • Spiritual Science, but that we must be up-borne through this difficult
    • this Spiritual Science of ours in a few short thoughts, — or
    • Science which we have now had before our souls for some years. It is
    • referred to in our Spiritual science, when giving descriptions of the
    • who comprehends the deeper purpose of our Spiritual Science, realises
    • that through Spiritual Science we learn to hold inner converse with
    • attitude that our work in Spiritual Science should bring about in us,
    • Science? It is as though we were learning the vocabulary of the
    • to learn to think the thoughts of Spiritual Science, and make the
    • taught by Spiritual Science, then, out of the dim, dark foundations of
    • Let us then try to acquire Spiritual Science, not as a mere doctrine
  • Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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    • understood Spiritually. Spiritual Science is in this respect to be a
    • than that of Spiritual Science. It may certainly appear, at first
    • sight, as though Spiritual Science tells us only more or less of
    • that demand will take us. It may seem as though Spiritual Science only
    • ourselves with the subject of Spiritual Science, the time will come
    • just as the ideas pertaining to Spiritual Science are abstract
    • Spiritual Science has to give in the abstract, but should take whole
    • with as to the Spiritual Science advocated by me. Those persons
  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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    • What we possess as the first fruit of Spiritual Science is in its most
    • Occult Science.
    • Spiritual Science, until their souls become refined enough to observe
    • concepts and ideas of Spiritual Science, when he has thus deepened and
    • course. Thus does Spiritual Science endeavour gradually to reveal the
    • by the friends of Spiritual Science. It ought never to be represented
    • that our attempts at Spiritual Science are a substitute for the life
    • and exercise of religion. Spiritual Science may in the highest sense,
    • Science. If Spiritual Science may be said to be a support for a
    • Spiritual knowledge by Spiritual Science, just as knowledge of nature
    • is acquired by Natural Science. Spiritual consciousness leads to the
    • Science.
    • the significance of his deed; and when once Spiritual Science has
    • Thus, my dear friends, since the truths which Spiritual Science has to
    • fruitful the content of Spiritual Science, which must once be given
    • last lecture but one) the language we learn through Spiritual Science
    • Science to our assistance —so that the phenomena of life may not pass
    • today devoted to Anthroposophy or Spiritual Science, will better be
    • Science which we must take in through our reason and our intellect.
    • here before: that Spiritual Science will only find its right place in
  • Title: Lecture: The Human Soul and the Universe
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    • What we possess as the first fruit of Spiritual Science is in its most
    • Occult Science.
    • Spiritual Science, until their souls become refined enough to observe
    • concepts and ideas of Spiritual Science, when he has thus deepened and
    • course. Thus does Spiritual Science endeavour gradually to reveal the
    • by the friends of Spiritual Science. It ought never to be represented
    • that our attempts at Spiritual Science are a substitute for the life
    • and exercise of religion. Spiritual Science may in the highest sense,
    • Science. If Spiritual Science may be said to be a support for a
    • Spiritual knowledge by Spiritual Science, just as knowledge of nature
    • is acquired by Natural Science. Spiritual consciousness leads to the
    • Science.
    • the significance of his deed; and when once Spiritual Science has
    • Thus, my dear friends, since the truths which Spiritual Science has to
    • fruitful the content of Spiritual Science, which must once be given
    • last lecture but one) the language we learn through Spiritual Science
    • Science to our assistance —so that the phenomena of life may not pass
    • today devoted to Anthroposophy or Spiritual Science, will better be
    • Science which we must take in through our reason and our intellect.
    • here before: that Spiritual Science will only find its right place in
  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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    • Natural Science and its ideas. There are of course plenty of people
    • to have been formed by the concepts of Natural Science. These people
    • were formed; they do not know that the ideas of Natural Science have
    • certain want in their hearts, they simply say: ‘Science does not
    • with science and just believe in something more than mechanical
    • modern science. There need be no rebellion. But this attitude cannot
    • today, unless he busies himself with Spiritual Science, knows very
    • thought that all this has now been given over to Natural Science, and
    • which cause blindness chiefly in the domain of Natural Science. A
    • those of present-day Natural Science, National Economy, and —
  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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    • sleep, such as is put forward by external science, can ever be
    • -true concepts which external science today is to some extent giving
    • then does the soul do when it sleeps?’ The non-spiritual science
    • view. You know that it is customary to consider the external science
    • we, who have Spiritual Science, which to Plato was not attainable in
    • Through Spiritual Science such things as these must find their way
    • Spiritual Science. In this study we occupy ourselves strongly with
    • people do not go in for Spiritual Science. They find all kinds of
    • never be proved that Spiritual Science is illogical. The real reason
    • they turn away from Spiritual Science comes from something very
    • of Spiritual Science comes solely from laziness of soul. However
    • that they refuse to recognise Spiritual Science. For it requires more
    • effort for thinking the ideas of Spiritual Science, than it does for
    • at the bottom of the non-acceptance of Spiritual Science; and this is
    • science this is only injurious up to a point, but in practical life
    • practical sciences, Political or National Economy and the like. In
    • One possibility formed as a result of not taking up Spiritual Science
    • up to the thoughts given us in Spiritual Science of the great
    • It is undoubtedly necessary, that through Spiritual Science, a great
    • Spiritual Science must re-establish the friendship between them. The
  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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    • the fables of external science with respect to worship of the stars.
    • say, according to modern science: In those olden times the imagination
    • Spiritual Science by certain religious sects, is, that according to
    • Spiritual Science the Christ-Impulse must once again be bound up with
    • Science takes nothing away from the traditions of religion with
    • the earth to the whole universe. Spiritual Science does not seek
    • Events. This attitude would be comprehensible if Spiritual Science
    • of man. A great deal of social science is practised in our day, and
    • Spiritual Science people will have to acquire a knowledge of the
    • materialistic Natural Science of today compares man with the animal;
  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths
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    • especially to those who in the interests of Spiritual Science wish to
    • can now be gained by Natural Science but cannot be utilised, is viewed
    • Science cannot but be convinced that when the knowledge of Natural
    • Science is rightly appreciated, it will no longer be possible to speak
    • world, not by science but by the scientists themselves. However long a
    • of Natural Science and other experiences of man into consideration.
    • Science of that day to problems similar to those we discuss here. In
    • Natural Science of today, (as one must and should speak) can no longer
    • according to Natural Science by dividing man as I have done, into the
    • Science, or our Anthroposophy: I am only relating history, to show how
    • things when the impulses given by Spiritual Science have grown into
    • lofty-mindedness through Spiritual Science, which will enable them to
    • correct on the basis of Spiritual Science, and on the other fully
    • justified according to the most minute discoveries of Natural Science
    • Spiritual Science wishes to stimulate in us; for of course what de
    • theosophy directed to Natural Science, a more religious form of
    • Rothe continues: ‘His leaning to nature and Natural Science is
    • showing that modern Natural Science must allow itself to be corrected
    • by Spiritual Science, for true knowledge to be attained. Ötinger
    • Just as today, we who wish to throw the light of Natural Science on
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  • Title: Building Stones: Lecture One
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    • pervade every aspect of Spiritual Science today. We must
    • view of Spiritual Science. I will endeavour to relate the
    • Spiritual Science the origins of the Gospel teaching are to
    • Science. There are many pointers which indicate that these
    • dethrone the spirit, innumerable questions of conscience and
    • science”, as it is called, which maintains that man
    • In Spiritual Science the first level of higher consciousness
  • Title: Building Stones: Lecture Two
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    • science of today — there is no need to repeat my
    • true that science has made great advances in certain spheres
    • what is forbidden territory today. Modern science naturally
    • organism which modern science regards as the height of
    • light of Spiritual Science we find that it bears within it
    • total enigma to modern science. When we study the human
    • organism in the light of Spiritual Science we find nothing in
    • modern science, but which, to those who seek to penetrate to
  • Title: Building Stones: Lecture Three
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    • the Gospels from the standpoint of Spiritual Science. Now
    • of Spiritual Science. Christ went into the ruler's
    • our aid the teachings of Spiritual Science. For many years I
    • that modern science will regard this as nonsense, but it is
    • think along the lines of modern science; nevertheless the
    • body. And it is with the body that science — or what is
    • commonly called science — is concerned.
    • conscience, appear to be a necessity; but if we are really
    • that which natural science regards as fundamental realities.
    • conscience; they are not strong enough, however, to give the
    • science foretells), though all human bodies will taste of
    • science all our moral values must ultimately become — one
    • Science.
    • of Spiritual Science that he bore witness to the truth. If
  • Title: Building Stones: Lecture Four
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    • in the light of Spiritual Science, the more we realize that
    • in a few simple words what Spiritual Science, by exploring
    • strictly delimited. Whilst natural science excludes morality
    • natural science in that the scientist emphasizes that a clear
    • modern science can of course make nothing of such ideas, for
    • “Fall”, or original sin. To Spiritual Science
    • lines of natural science. None the less it is imperative that
    • achievements, modern science is but an interlude. It will be
    • replaced by another science which will recognize once more
    • participate in reality. And our present natural science with
    • science are the result of scientific investigation —
    • science persists, if it should spread further afield and
    • of Spiritual Science can be met with the weapons of scorn and
    • the concepts of natural science and the necessary steps will
    • science is inclined to think that originally the animals were
    • with the help of Spiritual Science. It is written in the
    • Science are reluctant to amplify the opening words of the
    • Spiritual Science will contribute to a better understanding
    • American Press for Art and Science, 1948.
  • Title: Building Stones: Lecture Five
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    • which is simply destructive in the field of natural science
    • Science. I recently came across a pamphlet which has had
    • standpoint of Spiritual Science, but also to what can be
    • Christianity and leads directly to Spiritual Science.
    • Occult Science: An Outline,
    • the pre-Christian era, so Spiritual Science plays its part in
  • Title: Building Stones: Lecture Seven
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    • (a fact which modern science, which claims to be
    • recently in a public lecture that natural science thinks
    • achieved little or nothing in the fields of science,
  • Title: Building Stones: Lecture Eight
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    • historical enquiry with the findings of Spiritual Science. If
    • but a profound science, different in character from that of
  • Title: Building Stones: Lecture Nine
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    • are receptive to the ideas of Spiritual Science and the more
    • of Spiritual Science, but whose thoughts were still far
    • Science should bring an understanding of these Mysteries. I
    • understanding of these things through Spiritual Science.
    • symbols is only dry bones. Only through Spiritual Science can
    • prelude to the “Gay Science”.
    • and see the necessity for Spiritual Science today. People are
    • unwilling to listen to the teachings of Spiritual Science;
    • Spiritual Science. I simply wish to point out how difficult
    • it is for the individual to be receptive to Spiritual Science
    • political science are sorely mistaken if we overlook the fact
    • with a human organism. Whilst natural science is only
    • political science must be founded on a higher order of ideas,
    • political science.
    • thinking must be rooted in Spiritual Science. We shall then
    • not impregnated with Spiritual Science have not the capacity
    • Spiritual Science. It is the tragedy of our time that it is
    • are they to be brought together again? But the science which
    • only the physical being known to natural science, but a being
    • pneumatology, spiritual maturity and spiritual science
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  • Title: Building Stones: Lecture Ten
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    • from the standpoint of Spiritual Science we must realize that
    • many volumes by the Stockholm Academy of Sciences and they
    • science for many years to come. But people today have learned
    • said that the aim of Spiritual Science is to follow in the
    • for today is Spiritual Science; but the more developed gnosis
    • the Spiritual Science of today, must actively participate in
    • protests: “We must distinguish between science (which
    • have no part in science.” Clement of Alexandria however
    • science. Usually we rely upon the opinion of the specialist
    • science, for example, are exposed to the scientific mode of
    • science should be supported by thoughts that are rooted in
    • origin. In studying the body politic or political science
  • Title: Aspects/Evolution: Lecture I
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    • science which in some measure can help us understand the
    • familiar to us from spiritual science, the epoch we usually
    • spiritual science continues to widen and develop
    • science, grasp the Mystery of Golgotha only to the smallest
    • epoch. So you see the necessity for science of the spirit,
    • today calls forth so much antipathy towards spiritual science
  • Title: Aspects/Evolution: Lecture II
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    • to be found only in spiritual science. Spiritual science
    • must be recognized more and more as a feature of science of
    • that the science of the spirit is an edifice whose individual
    • developing bodily nature. Spiritual science recognizes
    • knowledge if he wants to acquire them. Spiritual science
    • science as fantastic superstition. Such people consider
    • practical life demands spiritual science. This is not
    • science could be if people would overcome the prejudices
    • science. Robert Scheu, for example, wants inquiries set up
    • tried from the beginning to prevent spiritual science from
    • manufacturer would find it strange if told that science of
    • be enhanced by spiritual science. We spoke about his
    • science to flow into his endeavors, so that at least a part
    • of his science could be fructified by spiritual science. He
    • had what modern science can say about the subject; from us he
    • found what spiritual science can reveal about it. He had both
    • intended with spiritual science. One will rather be inclined
    • to make the science of the spirit into merely one more
    • is that, in the area where one stands, one can make science
    • science could give. The way speech is used today deadens
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  • Title: Aspects/Evolution: Lecture III
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    • Human Development, the Contemporary Spirit of Science
    • figures are not as modern science would have it —
    • mankind's evolution and the Mystery of Golgotha. Science of
    • and so he is inasmuch as our time rejects spiritual science.
    • mentioned that spiritual science seeks to establish a faith
    • to remove Christ unless it comes through spiritual science to
    • spiritual science would not be seen as something arbitrarily
    • exist on its own. Today, spiritual science apart, it is only
    • spheres, such as national economy and political science in
    • the impossibility of the political science outlined by
    • and highly praised, but if some aspect of natural science had
    • Both lay claim to the word “science.” Both
    • insist that their pursuit is true science, and that
    • everybody else's science is pseudo-science. You will find
    • mixed up with the earnest striving of spiritual science, and
    • science — with which he would have nothing to do
    • immortality. There was no room for science of the spirit in
    • est” (”True science of the spirit can have no
    • other method of research than natural science.”)
    • his refusal to enter into spiritual science. His later
  • Title: Aspects/Evolution: Lecture IV
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  • Title: Aspects/Evolution: Lecture V
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    • spiritual science so completely. When we speak today about
    • science. Yet in order to find answers to the questions facing
    • spiritual science he could not accept and, as he was above
    • modern science one arrives at the point that leads from the
    • who have for years been occupied with spiritual science.
    • spiritual science. What makes him exceptional is that without
    • spiritual science no one has come as far as he did. Nowhere
    • the light of spiritual science.
    • Education of the Child in the Light of Spiritual Science.
    • spiritual science can enlighten us about them.
    • spiritual science. Spiritual science does not have to resort
    • science.
    • had he been presented with spiritual science he would have
    • concrete concepts of spiritual science are understood and
    • same jurisprudence, the same social sciences, the same
    • have needed spiritual science.
    • spiritual science is an absolute necessity cannot be compared
    • spiritual science is an objective fact of human
    • for spiritual science and related philosophical questions.
    • science of the spirit, anthroposophy, theosophy — call
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  • Title: Aspects/Evolution: Lecture VI
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    • with the I that can be discovered through spiritual science.
    • question we must ask is: In the light of spiritual science
    • science reveals that the mental picture we commonly have of
    • through spiritual science. This discovery is of the greatest
    • gypsy was awarded a prize by the Academy of Science in Paris.
    • the Academy of Science.
    • science are basically of this delicate nature. That is why
    • the study of spiritual science enriches life.
    • formula as answer. The whole of spiritual science deals with
    • could not accept spiritual science. This was due to many
    • Occult Science,
    • necessary to promote science of one spirit. Only by working
    • Through their very nature, the concepts of spiritual science
    • science can give the human being real inner strength by
  • Title: Aspects/Evolution: Lecture VII
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    • science, is kept firmly in mind.
    • is governed. The science of the spirit gains its observations
    • through spiritual science. They cannot be found through
    • science. All these things can be derived only from the
    • the basis of spiritual science — you could say deduced
    • from spiritual science — someone who at the age of 27
    • praised. He lived according to his inner conscience and the
    • mankind, he can only be understood through the science of the
  • Title: Aspects/Evolution: Lecture VIII
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    • transition in the conception of truth. Science of the spirit
    • science cannot hand people something which, once assimilated,
    • science of the spirit provides something with which the human
    • those provided by natural science we can, if we have a good
    • being that the truths of natural science are lifeless
    • the science of the spirit is today and what it really ought
    • more steeped in dogmas than our own. Our sciences are stuffed
    • that spiritual science must follow.
    • science, however, shows us much more; it shows us what a
    • regard as contradictions in spiritual science; namely, the
    • indication of their living quality. Science of the spirit
    • thoughts of some aspect of spiritual science and lets them
    • be exhausted. Science for spirit will in every single case
    • Occult Science.
    • “existence,” and spiritual science confirms that
    • becoming. This is also an aspect of the science of the spirit
    • finished and complete. While the science of the spirit points
    • intellect, and with it the natural sciences have meanwhile
    • some branch of science. However, there is another reason why
    • habit of approaching things especially spiritual science
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  • Title: Karma of Materialism: Lecture 1
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    • science must come. These thinkers were prevented from reaching spiritual
    • only when spiritual science, developed in Central Europe, becomes absorbed
    • by spiritual science, i.e. that the European peoples are in reality
    • that is a task of spiritual science.
    • science. The view is that now at last science has arrived after mankind
    • that this science, particularly when it forms the basis for a view of
    • to grips with what thinking actually is. Natural science dissects man's
    • as such has gradually become a ghostly something of which science is
    • afraid. As a consequence modern science is particularly against thinkers
    • the scientist cannot establish science if he refuses to think, so he
    • is caught in a dilemma. This dilemma caused one of science's elite,
    • folk in general, exact science cannot do completely without thinking.”
    • whole content of natural science is ahrimanic and will only lose its
    • is of great importance. What lives there is bad conscience which they
    • spiritual science can provide.
  • Title: Karma of Materialism: Lecture 2
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    • before, is deemed one of the greatest authorities in his branch of science.
    • even in its crudest form, has been eradicated from natural science.
    • article, by a leading authority on natural science, demonstrates how
    • Official science is of the
    • every aspect of modern science even if theoretically some scientific
    • have a proper foundation on which to build up a science of politics.
    • that modern science disregards the basic principle of scientific investigation
    • of great and reliable science. When such ideas are applied in physiology
    • People, trying to gain a firm hold on life, turn to popular science
    • highly respected science has to offer are theories built on shaky foundations.
    • by Verworn one meets everywhere in modern science. Take the following
    • with people who are proficient in science. It would be an illusion to
    • most elementary aspects of spiritual science. While that is unthinkable
    • there is at least the possibility that spiritual science, through its
    • aware of the danger threatening mankind if what today calls itself science
    • Virchow says about chemistry apply also to spiritual science, then they
    • nothing about spiritual science. But this is not said; the same honest
    • natural science in order to reach a satisfying answer to the question:
    • process, as described by spiritual science, with that described by natural
    • science. The natural-scientific theory of evolution leads to the animal
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  • Title: Karma of Materialism: Lecture 3
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    • of spiritual science this aspect of mankind's evolution is directly
    • through the findings of spiritual science, but also through external
    • by natural science. For although the difference is considerable it can
    • a greater part of mankind, through spiritual science, must come to understand
    • science, are dealt with in the Gospels. But we must leave that to some
    • science. For spiritual science is concerned with spiritual perception
    • man can find in spiritual science he cannot find in any historical account
    • science can describe a faculty of sight which is on a level higher than
    • science is because of a subconscious fear that as soon as the Christ
    • natural science and accounts of history both of which are ahrimanic
    • spiritual science it is necessary to grasp the spiritual-scientific
    • — whether in the form of natural science or history — far
    • conflict. Working with spiritual science one continuously meets people
    • someone may strive to understand the world through natural science;
    • to understand the world through spiritual science and as a consequence
    • it is not a question of adhering solely to one or the other science,
  • Title: Karma of Materialism: Lecture 4
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    • engendered by knowledge which we seek through spiritual science—we
    • those who accept spiritual science in a completely matter-of-fact way
    • science.
    • spiritual science effective. As a member of the Freemasons he had looked
    • only come from spiritual science into this rigidified knowledge. His
    • spiritual science. She took it up with deep understanding and warmth
    • life. She absorbed the content of spiritual science from the start with
    • the effect that I know nothing of science and that my supporters have
    • spiritual science contributed to the nobility of her life and also to
    • spiritual science. Her life brought many trials but it was also a life
    • in our movement which can show how spiritual science affects man's whole
    • prevents them from committing themselves to spiritual science. Yet nothing
    • into spiritual science; that they do not is basically due to indolence.
    • mystical unity of worlds, vaguely declaring that science alone does
    • life in which science plays no role. Thus to Hermann Bahr man seems
    • points to the much quoted expression that in the Middle Ages science
    • the portal of spiritual science and then, because of lack of initiative
    • to get to grips with spiritual science he holds back. He remains at
    • be recognized and understood only through spiritual science.
    • to spiritual science. But when Hermann Bahr — in order to justify
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  • Title: Karma of Materialism: Lecture 5
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    • by anthroposophical science. In this more inward death — i.e.,
    • Christ. This is a phenomenon which spiritual science must emphasize
    • rebels and causes instability. The aim of spiritual science is to make
    • interest in spiritual science have the task to recognize the spiritual
    • but in a spurious form while genuine spiritual science is not approached.
    • better by Johannes Muller than by spiritual science — that is
    • the necessity of listening to what spiritual science has to say. We
    • of spiritual science. Ahrimanic forces battle against this knowledge
    • prevent those who recognize the task of spiritual science from seeing
    • to say that only through spiritual science can a solution be found.
  • Title: Karma of Materialism: Lecture 6
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    • to what is unreal, at the present time spiritual science is an absolute
    • according to spiritual science. But spiritual knowledge can stir us
    • spiritual science itself but also those of external life as they truly
    • Berlin Academy of Science had offered a prize for a work on the subject.
    • fact remains that the Berlin Academy of Science did award it the prize.
    • so that spiritual science would shake souls awake and make them alert
    • during the first upsurge of natural science — will make them pious
    • is a Christian; nor is that possible through natural science if one
    • task of real knowledge and therefore real science is to turn half reality;
    • from natural science to the Father Spirit. By means of natural-scientific
    • is important now is to recognize that because spiritual science is directly
  • Title: Karma of Materialism: Lecture 7
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    • When spiritual science investigates
    • considerably from those presented by natural science. This applies more
    • because she knows that there are things which neither natural science
    • also create a situation in which the Royal Academy of Science awards
    • from Western science a thinking which is utterly alien to the East,
  • Title: Karma of Materialism: Lecture 8
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    • the point of view of spiritual science rather than that of religion.
    • when considering Luther in the light of spiritual science is the enormous
    • more abrupt than imagined. Natural science, in itself fully justified,
    • science reveals that at this time the human soul came completely within
    • at those who during those centuries were engaged in science, one comes
    • from religious teaching. As the dawning natural science would never
    • keep religious teaching aloof from the weakening effect of science.
    • these things today but spiritual science must draw attention to them
    • and so on. In the fifth post-Atlantean epoch, the epoch of natural science
    • could be achieved if, as is so greatly to be desired, spiritual science
  • Title: Karma of Materialism: Lecture 9
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    • Most people's view of life is based on natural science. And what things
    • them in the light of spiritual science. Anyone with a feeling for reality
    • to his folk. We know from spiritual science that freedom is a concept
    • ideas that could, in the sense of spiritual science, throw some light
    • only through spiritual science. Today people are apt to be scornful
    • spiritual science which can work out ideas with practical application
    • needed and attainable through spiritual science. That is what makes
    • the present situation. Official science is concerned with rudiments
    • science if those concerned did not regard it as so much fantasy which
    • the customary outlook based on official science cannot endure. It has
    • the object of contention is spiritual science or Anthroposophy. When
    • spiritual science, he regales his readers with misrepresentations and
    • personal vilification when the issue is spiritual science. And why?
    • Not because people are able to refute spiritual science, but because
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • work in spiritual science.
    • awake — through the science of the spirit — was,
    • want to have: understanding based on the science of the
    • science. Such will be the karma of world history.
    • based on the science of the spirit dawns in human minds. You
    • people are prepared to let the dawn of such a science arise,
    • to awaken souls so that the science of the spirit can send
    • every minute, to wake up. Anthroposophy as a science of the
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • many people call the realm of science today; it provides the
    • in the light of this science of theirs. They will analyse
    • up. People do not make the distinction in modern science. How
    • can we arrive at a science that will enable us to grasp these
    • in the advance of science and technology, need not connect
    • you think the way people do in modern science, for this will
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • to present truths based on the science of the Spirit that in
    • the science of the spirit is called the physical plane. And
    • sometimes also to those on pseudospiritual science, and
    • anthroposophical spiritual science have even the least notion
    • to this cowardice that anthroposophical spiritual science
    • science of the spirit who are truly dedicated and who have a
    • Such things can be explained in natural science, but we must
    • possible to establish such a science without things going
    • background of spiritual science is presented in a serious and
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • extent, ideas from the physical sciences can be used as
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • Occult Science
    • modern science, but nevertheless came as close as anyone can
    • themselves on the primitive ideas of modern science.
    • connected with politics, the social sciences, and so on, and
    • science called eugenetics was established in London.
    • not from their souls. What are the aims of this science? To
    • cross-breeding and the like. It was a science that was
    • yesterday — sorely misused. Atlantean science worked on
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • ‘old superstition’, modern science does not know
    • science. People will simply have to make the effort to enter
    • into a study of spiritual science. The whole way of thinking,
    • science of that time accessible to his people. The gentleman
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • little bit of spiritual science and who learns what people,
    • spiritual science, you may be entirely satisfied with the
    • we are being unfair to spiritual science. The whole of
    • spiritual science is open to our understanding. But it is
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • inorganic world. The concepts developed in modern science
    • easily develop a complete little science based on the
    • the principal idea in science. It has given rise to Darwin's
    • through spiritual science, not the kind of mere satisfaction
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and "The Dragon"
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  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • ideal of many people is to study science and then apply
    • the laws of science to the social sphere. They only want to
    • that there really was a science which considered the future.
    • their own time, if they had not had a ‘science’, as it were,
    • on the fruits of that old science of the future. This,
    • in the outside world with the senses makes a science of the
    • Science is looking at life that has died.
    • realize one thing: The whole of modern science would not
    • science unless it is preceded by myth; it has grown out of
    • root down below. People who talk of modern science as an
    • with modern science has grown from myth; myth is its root.
    • been so fortunate as to have our modern science! But if the
    • Greeks had had our modern science, then there could have been
    • humans. People often speak of the science of economics today,
    • a science in which it was said at the time when the war
    • must also know that it is Ahriman science, the science of
    • into the profane science outside these walls. There must be
    • even people who have made a connection with the science of
    • science. I have met a number of people who were extremely
    • well informed in a particular field of ahrimanic science,
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  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • the sciences. This will be due to the circumstances we have
    • sciences, as I have said in my public lectures in Basle.
    • Occult Science
    • things are utterly real. In modern science they have been
    • insights of a spiritual science in which courage is taken
    • actually to say something about realities which outer science
    • science is going. It is entering into all kinds of
    • all kinds of abstractions. People will need this science for
    • and in every field, need the stimulus of spiritual science.
    • stimulus of spiritual science, one will be a dried-up school
    • Science itself
    • it is to bridge the gap between spiritual science in general
    • spiritual science and the specialist areas.
    • future from the point of view of spiritual science -to bridge
    • elements are not mixed together in this. Conscience takes
    • conscience. Anything which is a must, an absolute demand,
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • perceived with the aid of spiritual science, for only then
    • have arisen in modern science; one of these I have called
    • science has torn human beings away from the earth in the
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • rules of logic used are those of the physical sciences. These
    • science of anthroposophy would have been impossible if the
    • science of the spirit is also entirely due to this. Otherwise
    • science’ of historians and literary historians.
    • mechanics and technology, that is he devoted himself to the sciences
    • teaching the exact sciences of mathematics, physics and
    • Woodrow Wilson from the point of view of spiritual science. I
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • is putting it in the terms of the modern science of
    • centre in modern science. These theories cannot be proved
    • the way it is handled today, should be regarded as a science?
    • not teach us anything. In materialistic thinking, sciences
    • thinking is based on premises according to which a science
    • cannot be a science unless it rests on this type of
    • science for people who take the materialistic point of view,
    • sciences. History is merely a product of transition. It only
    • became a science in the nineteenth century. Before then,
    • would be like if natural science were only 100 years old and
    • science! These things only move gradually from being
    • Science, responsible not for the temporal things of the world
    • into spiritual science can really know this today. Forms
    • we can only truly follow the science of the Spirit in the way
  • Title: Behind the Scenes: Lecture 1
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    • light of Spiritual Science can be shed into those regions that lie
    • exactly, these defence measures were taken. Spiritual Science
    • to some extent in Spiritual Science. It is a necessity for such things
    • that of Spiritual Science, which has only been possible since that
    • bring Spiritual Science to certain still very hostile circles, to be
    • results. For the propaganda of Spiritual Science is a different matter
    • culture, to the several branches of science today, really do set to
    • events as we are witnessing nowadays, lie around modern men of science
    • materialistic science acquaints itself with the world.
  • Title: Psychoanalysis: Lecture I:
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    • [Anthroposophy and the Science of the Soul (Nov. 5),
    • Anthroposophy and Spiritual Science (Nov. 7),
    • Anthroposophy and Natural Science (Nov. 12),
    • Anthroposophy and Social Science (Nov. 14).]
    • field of anthroposophical spiritual science, to connect his
    • physician, thoroughly grounded in science, an excellent pupil
    • science or Anthroposophy, in accordance with exact knowledge.
    • science of the 19th century. The psychoanalyst is confronted by
    • a remarkable fact which is quite inexplicable by the science of
    • this may be dealt with by spiritual science
    • anthroposophically oriented spiritual science — and in a
    • perhaps ‘for science's sake’) do not let us take the spiritual
    • is as far as one can go by the methods of natural science! Man
    • so-called science. But one may catch them in any such passage,
    • attitude of contemporary science.
    • science that men may become aware of these things, many
  • Title: Psychoanalysis: Lecture II:
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    • spiritual science, and how on the other side, subconscious
    • anthroposophical spiritual science. But passive waiting becomes
    • science. How often I have reminded you that reasoning,
    • seldom driven to their chosen science by “love,”
    • consciousness. Even in this field, and with ordinary science,
    • Occult Science, an Outline,
    • Occult Science,
    • spiritual science must struggle because it insists upon clear,
    • — I do not say, as science, but as scientific
    • achievements of natural science. That these things are applied
    • conscious of later. A healthy science ought to take its
    • the spiritual science which is applicable to all
    • humanity. If the concepts of spiritual science are really
    • oriented spiritual science, that it cannot be turned in
  • Title: Behind the Scenes: Lecture 2
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    • favour of anthroposophical Spiritual Science before being willing to
    • Spiritual Science, in the light of true thought, he finds the way to
    • thought in the sense of Spiritual Science and so to acquire a true
    • spiritual world. Anthroposophical Spiritual Science strives to
    • little by little the right way is found when Spiritual Science is our
    • Science. And if in the stream of Spiritual Science there is no
    • deviation from sincerity and purity of intention, Spiritual Science
    • And so it is a matter of acquiring through genuine Spiritual Science,
    • of Spiritual Science.
    • Truly, the service to be rendered by Spiritual Science is by no means
    • proposing to take steps to introduce spiritual Science in certain
    • Science these signs will remain unintelligible. And because the times
    • gratitude which comes, too, from Spiritual Science — that friends
    • And so, with the impulses of Spiritual Science, we will continue to
    • a true understanding of Spiritual Science, that, insignificant as it
    • It can arise in us in very truth if we understand Spiritual Science
    • “Anthroposophy and Natural Science.” 12th November, 1917.
  • Title: Geographic Medicine: Lecture I
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    • anthroposophically oriented spiritual science to which our
    • on firm scientific grounds of the content of this spiritual science
    • oriented spiritual science. Anyone speaking out of knowledge of this
    • science knows the objections that must arise today by the hundreds
    • this spiritual science; there is also doubt that knowledge of any
    • anthroposophically oriented spiritual science has no wish to be
    • today natural science must consider origins, going back to what the
    • natural science seeks an explanation for the world, it goes back with
    • paleontology, with what the individual branches of natural science
    • Spiritual science in
    • conceptions at all, an anthroposophically oriented spiritual science
    • things that are the results of a science still in its youth today.
    • For spiritual science is young, and for precisely these reasons just
    • contemporary natural science, he deduced that the human soul cannot
    • systematically presented spiritual science, which is fully entitled
    • materialistically directed natural science posed many riddles for
    • Occult Science, you will find all the details concerning
    • the side of natural science things are heard that demonstrate an
    • science ends. Then, however, a real penetration is possible into
    • natural science and spiritual science. Today I am only able to cite
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  • Title: Geographic Medicine: Lecture II
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    • as now spiritual science must appear. A different physical view of
    • spiritual science today. Nevertheless it is true. You already know
    • science, people work together not only on the world of effects but on
    • driven out of the sense world by the advance of natural science. Thus
    • take root in the spiritual world. Spiritual science's undertaking is
    • for this justified concern of spiritual science.
    • spiritual science. We describe it as the world of higher hierarchies:
    • viewing the world with modern natural science — if one takes
    • spiritual science must be pursued by humanity. People have a
    • scientific conceptions for the life after death. Spiritual science is
    • science is something that must be spread further, because it is
    • century, natural science discovered that the nervous system is
    • permeated by electrical forces. Natural science is right. But when
    • know as much about the human being as the geologists and science in
    • people present here as science has of the earth.
    • For this reason spiritual science must now spread, and this is now
    • for spiritual science really to penetrate also into social and
    • Spiritual science
    • near to contemporary man. Spiritual science will bring much more to
    • historically lost spiritual science can bring to light. Otherwise
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  • Title: Reappearance/Christ: Lecture X: Individual Spirit Beings and the Undivided Foundation of the World: Part 1
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    • academic science is able to offer in this realm. Because analytical
    • spiritual science it is possible to recognize what type of
    • particularly for the task of spiritual science in our time —
    • science but is actually an ancient knowledge. In earlier times it was
    • with spiritual science.”
  • Title: Wrong and Right Use: Lecture 1
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    • we must even gain through Spiritual Science the possibility of
    • with the task of Spiritual Science in our time — to be
    • present-day Spiritual Science; it is in fact a primordial
    • Anthroposophy and Natural Science;
    • Anthroposophy and Social Science.
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • together in all that man calls nature and includes in natural science
    • An Outline Of Occult Science,
    • Occult Science
    • to be created into a science of the forming of human conditions on
    • perspectives. Today it is only erroneous ideas of natural science
  • Title: Wrong and Right Use: Lecture 2
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    • approach through science on the one hand and through aesthetic
    • Occult Science
    • one another. In this way we must develop a science of human
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • requires earnest study of spiritual science. This event must really
    • the spiritual life-blood of the science of the spirit flows through
    • Spiritual Science. Something new would be achieved through this in
    • wish to work for an anthroposophically oriented spiritual science.
    • the future a materialistic science would be founded regarding
    • spiritual science that has marked the centuries since the sixteenth
    • spoke about this in my first Basel lecture, saying that the science
    • immortality is a starved science, an undernourished science. This is
    • illness. From certain directions, a more material form of the science
    • knowledge. While science for centuries has beheld only processes
    • laboratory methods, so in the future, when science has become
    • arise in the future. Human science will move toward the cosmic. Human
    • science will attempt to move toward the cosmic but in different ways.
    • It will be the task of the good, healing science to find certain
    • intelligence. A cosmically oriented spiritual science will have to
    • oriented spiritual science. The dead will actively participate for
  • Title: Wrong and Right Use: Lecture 3
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    • Spiritual Science requires. Nothing less than that must lay
    • unless the life-blood of Spiritual Science flows through them.
    • Spiritual Science.
    • science will be brought to bear in the future on procreation
    • science has kept its eyes fixed on earthly processes, and has
    • when science has been spiritualised, it will be of the utmost
    • In the future there will be a great battle. Human science will
    • different paths. It will be the task of good, healing science
    • Spiritual Science which itself reaches out towards the cosmic
    • Spiritual Science to bear on reality. For the rest of the
  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • spiritual science needed for an understanding of mankind. For
    • pointed out, from the aspect of spiritual science, the great
    • because science is as it is, and he does his very best
    • ruling in science, which have not entered the consciousness
    • book on the elements of science dealing with these things and
    • popularized science.
    • Spiritual Science
    • with the demand that science must at all costs avoid being
    • one of the many points where natural science must be
    • nonsense when they cross the boundary between science and
    • with the ideas that are gained today in the realm of science.
    • system, concerning which science has not even a glimmer of a
    • to spiritual science, for now I am quoting. An over-estimated
    • else in him wills it. But of course, so-called science
    • expect real, concrete results from science, things become
    • also in science. Certain authorities have at their disposal
    • Naturally in science, which pertains to what already exists,
    • science, so they also think in social, pedagogical and
    • this event according to the methods of spiritual science.
    • permeates modern science, and that matters should be [taken]
  • Title: Historical Necessity: Lecture 3: Our Life with the Dead
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    • that have been taken from the sphere of spiritual science
    • Death. The thoughts of spiritual science, the ideas that we
    • the contents of spiritual science, this is a real
    • intercourse with the dead. For spiritual science speaks a
    • on human life from the aspect of spiritual science, I have
  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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    • impulses of spiritual science are rightly understood. Except
    • and so on. Spiritual Science, in the meaning of
    • come about when spiritual science is really seen as a
    • science is easily looked upon merely as a teaching, as a
    • theory; but spiritual science is not a mere teaching, a mere
    • theory, spiritual science is a living Word. For what is given
    • out as spiritual science is the revelation from the world
    • spiritual science. And he who really understands spiritual
    • science knows that the soul music of the spiritual world
    • continues to resound in spiritual science. What we read, not
    • life, when we grasp spiritual science in this sense, as
    • achieved, before the content of spiritual science really
  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • science or to a material cause, but it also consists in many
    • cannot be considered by a real spiritual science. Wonders lie
    • that is not the one of natural science. His previous
    • thus be grasped through spiritual science, in the form of
  • Title: Historical Necessity: Lecture 7: The Inadequacy of Natural Science for the Knowledge of the Life of the Soul
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    • The Inadequacy of Natural Science for
    • anthroposophically oriented spiritual science, for which
    • spiritual science is placed under the necessity of pursuing
    • science of today considers authentic. These ascending
  • Title: Et Incarnatus Est: The Time Cycle of Historic Events
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    • mystery of the virgin birth through the ancient science of the
    • means of a true science of history. The time-cycles of history
    • spiritual science we seek to express through anthroposophy
  • Title: Mysteries of Ancient and Modern Times: Lecture 1
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    • to physical science — to the manipulations, the
    • technique of science. The science of religion was never
    • physical science was in the main kept esoteric. It was this
    • they held their hands over these sciences, and were only
    • in the Mysteries to keep secret not so much physical science, but
    • the intellectual sciences generally. I mean for instance all
    • the truths of physical science they grew more lax. These
    • Science was in its swaddling-clothes; there was practically
    • discovered gunpowder as a result of their external science,
    • were known. Only, as forming part of physical science, they
    • what we may call physical science? The reason is deeply
    • certain truths of physical science in the deepest secrecy. It
    • Spiritual Science. For in these olden times, the moment a man
    • science, but to the social life, which concerns all
    • of physical science. Man to-day is acquainted with and makes
    • knows nothing of mechanical science; but the medium in which
    • national mentality with international physical science,
    • certain matters of physical science had to be held back
    • Science must be spread as far and wide as possible. Only by
  • Title: Mysteries of Ancient and Modern Times: Lecture 2
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    • and restricts himself to a science purely and simply founded
    • spoke of them yesterday, with Spiritual Science such as it must be
    • be gained through anthroposophical Spiritual Science. But
    • recognise, as a true Science of the Heavens, what modern
    • earnestly into Spiritual Science, — into what Spiritual
    • Science is and what it can be. It is quite true: a man who
    • Yet this is precisely the mission of Spiritual Science: to
    • science of the 19th or even of the 20th century. They could
    • of view Spiritual Science is indeed in sharpest opposition to
    • the ideal of the 19th century. Spiritual Science must
    • nonsense to the natural-scientific age. Spiritual Science, on
    • brought into flow once more through Spiritual Science. They
    • must he sought for through Spiritual Science also. And would
    • Spiritual Science cannot admit or confess its faith in any
    • Anthroposophical Spiritual Science takes the Virgin cosmic
    • the sense of anthroposophical Spiritual Science, then, in
    • this content of all that is brought forward by this Science,
    • Spiritual Science, must have a virginal character. Perhaps
    • associative intellect? The Physical Science of to-day already
    • Physical Science itself, and not its learned
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  • Title: Mysteries of Ancient and Modern Times: Lecture 3
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    • Mysteries — that is to say, for a Science of the
    • notably in the 3rd post-Atlantean epoch, the Science of the
    • far they got in this direction with their ancient science. We
    • Mysteries was enough to show us that there was a Science in
    • primeval human times a science — acquired by somewhat
    • different means, it is true — but a true science none
    • generally known as Science nowadays, concerns itself with
    • inclined, at the same time rejecting the Science that is
    • Meanwhile the Science of to-day, which concerns itself
    • come about that Science on the one hand, by rejecting the
    • Occult Science.
    • our anthroposophical Spiritual Science we have begun again to
    • Religion and Science.
    • become void of science. Any one who will, can see that it is
    • so. And, that the science of to-day has become void of
    • science existed, once upon a time, which might well make the
    • in the age of a lost science. The first beginnings of a
    • science have been planted again in a new form, and they must
    • science during the last four centuries, can only justly be
    • when he tries to receive into his soul a macrocosmic science.
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  • Title: Ancient Myths: Lecture I
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    • those which are expressed through modern natural science about this
    • scientific explanation creeps into science, which is also a sulphur,
    • of natural science. And the more one learns to know mythology, the
    • deeper is the natural science one finds in it, only a different one,
    • which is at the same time a science of the Soul. This is how the
  • Title: Ancient Myths: Lecture II
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    • to be achieved on the path of Spiritual Science, through spiritual
    • us all the time. The air is not only what physical science describes,
  • Title: Ancient Myths: Lecture III
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    • spiritual science, to transform the cow-horns, so that even the paper
    • science — if I were to recount to you how everywhere it is to
    • one-sided teachings of Natural Science.
  • Title: Ancient Myths: Lecture IV
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    • science or in general life? This extraordinarily important
    • put questions regarding the outer world. Spiritual Science has
    • is trained in such a way that science misleads it on every hand to
  • Title: Ancient Myths: Lecture V
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    • which moreover is not believed by external historical science, but
    • however, the life of science and life of the State, must be
    • Christianized. And he sees the great evil to be that science has
    • of course speaking of the science, the political life of his time,
    • than they are now, one could look at modern science and modern
    • of the sciences which count for the most in public life: physics,
    • chemistry, biology, national-economy, political science too, try to
    • within them! People do not acknowledge it, but all the sciences are
    • science with the principle of Christianity! Hence the cheap and
    • from those of official science, that science must keep to what can be
    • science and State. And one can see from the way he spoke at that time
    • forth which would be Christianized in its life of State and Science.
    • from what lucid conceptions men have spoken formerly of science and
    • by the age of materialistic science — which had become stronger
    • real Christianizing of science and the life of the State can only
    • the 19th Century with its science and political life permeated by
    • came? A materialistic trend in the science of the second half of the
    • Spiritual Science. One can see that by various examples: I will bring
    • just read a lecture of mine on the task of Spiritual Science, [See:
    • ‘The Mission of Spiritual Science and of its Building at
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  • Title: Ancient Myths: Lecture VI
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    • complexity. Our modern science, which is made popular and so can
    • science we need not be so fond of comparisons as to treat them
    • death is a kind of accident: but from a spiritual science outlook it
    • for natural science — not the natural-scientist — natural
    • science has made very great advances in our time and has a rich
    • natural science, or, really, natural-philosophy — one is
    • natural science which has remained mere head-knowledge in Haeckel,
    • as I showed yesterday, this science of today would become really
    • is no better foundation than the natural science of the present day,
    • materialistic natural science of today will become spirituality.
    • Spiritual Science rightly understood can bring about these two
    • that they do not occupy themselves in any way with science, but that
    • spoken of by atheistic science and by the so-called religious faith
    • passes through world space — the science of the Middle Ages saw
    • already to Spiritual Science which official astronomy does not yet
    • Science knows and official astronomy does not yet know, should pass
    • Spiritual Science is received, as it is at present by the external
    • abstractly, as modern science does, but regard him as picture in his
    • certain respects people flee from the real science of the spirit.
    • science does not serve the young; in later life one can only remember
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  • Title: Ancient Myths: Lecture VII
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    • Modern natural science,
    • its own standpoint. In fact the natural science of today only
    • Spiritual Science. Natural science is very near at many points to a
    • meeting with spiritual science. I said in other lectures and have
    • indicated the same thing here, that natural science is very near to a
    • science. People who read my
    • of natural science Professor Benedict has examined people who can
    • ordinary science. Things will move quickly, and it will be the same
    • purely from researches of natural science it will be possible to
    • through spiritual science. Thus natural science will discover, as it
    • organism — this will be discovered even by natural science. But
    • we touch upon another field which natural science cannot of course
    • task of a future educational science to make anthroposophical
    • spiritual science so fruitful that the human being comes to feel how
    • natural science is already concerning itself with what can be
    • investigated through spiritual science. I have mentioned how
    • Spiritual-Science, since we know that the Earth will be transformed
    • Occult Science.
    • are connected with the building in Dornach, with Spiritual Science
    • the point in question. Anyone having to do with true science, such as
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  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • Lecture 1: The Present Position of Spiritual Science
    • has become a corpse and builds on it in terms of natural science. His
    • only be understood and applied by what Spiritual Science calls the
    • science, it is obvious that we should call to mind that spiritual
    • science is far from being merely a theory, rather should it be a firm
    • to approach by means of the spiritual science we have striven to
    • science. I therefore gave four lectures in Zurich; the first of which
    • referred to the relation of our anthroposophical spiritual science to
    • Psychology, the science of the soul; the second referred to the
    • relation of spiritual science to History; the third referred to its
    • relation to Natural Science, and the fourth to its relation to Social
    • Science, to the great social and judicial problems of the people in
    • threads of academical sciences. It was evident that these latter were
    • come from anthroposophical spiritual science, and that the
    • part-sciences of the present day will remain but half or even quarter
    • sciences, unless they can have that completion. Wherever I was
    • anthroposophical science may yet render it possible for the German
    • that while the efforts made by spiritual science are successful in
    • before the outer vision what it is that our spiritual science
    • between the Spiritual Science of anthroposophy and other
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  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • Sometimes Art explains better than Science. Anatomy. In study we must
    • human form in what is approved to-day as science, but in a sense
    • incitement to such knowledge in science, especially as practised at
    • the present time. What science brings forward, what calls for
    • more. It might be said that science leaves much unsatisfied. If a man
    • in that way than by recognised science. In future times there will be
    • a philosophy of life which will derive from Spiritual Science much
    • spherically constructed. Now the investigator into Spiritual Science
    • the eyes of official science, but it is a truth. The forces of the
    • science, studying the development of the germ through the microscope
    • accordingly in outer science. If man applies such thoughts to social
    • science, they do not suffice; or they lead him to world
    • knowledge of Spiritual Science, they would appear in a very different
    • Consider the matter from Spiritual Science: we must say that
    • In matters of educational science the
    • day man's thinking will turn to the knowledge of Spiritual Science,
    • when momentous demands for a practical educational science
    • the whole life. The investigator of Spiritual Science can have some
    • drawn from the spirit or sources of Spiritual Science, then there
    • Spiritual Science can be introduced into life in such a way that it
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  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • Spiritual Science is to implant in the general human consciousness,
    • relations to the dead appear in the light of Spiritual Science, if we
    • dead as real. I have often said that Spiritual Science does not wish
    • life is illuminated by Spiritual Science. When seen in the right
    • with concrete ideas when it is deepened by Spiritual Science.
    • because he regards it as ‘unprejudiced’ science to do so
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • souls by Spiritual Science, we know that in course of the earth's
    • Science, in the sense often described, by rightly maintaining the
    • Science, we make the effort — which is difficult in our present
    • For those who study Spiritual Science
    • Spiritual Science trains the soul for such development. When a man
    • seriously studies Spiritual Science he comes to the need of
    • Spiritual Science demands energy of
    • man. This must be clearly understood. Spiritual Science demands
    • European civilisation a Spiritual Science directed by Anthroposophy;
    • philosophy of life held by modern science and yet to esteem Socrates
    • the standpoint of the pure mechanism of pure natural science,
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • Science. It defeats another mood that encroaches on Spiritual
    • Science. What is a busybody? What is his opposite?
    • physical science and the intellect connected with it. Man knows but a
    • Some day when Natural Science is
    • true. We have here a point where, on the one hand, Spiritual Science
    • destiny is thought. Natural Science does not yet observe this; since
    • Natural Science will begin to ask this question: How is man connected
    • if with Spiritual Science we investigate actions that enter less
    • significance when examined in the light of Spiritual Science. It
    • from a genuine research of Spiritual Science. When we are fatigued
    • Natural Science. Because man is so fashioned as to stand upright and
    • Natural Science realises that it is required to do more than merely
    • would arrive at something very different from Natural Science. Here
    • Spiritual Science will lead the way, as in all else, by pointing to
    • Science.
    • humour is allowed to have play when a man enters Spiritual Science,
    • Science, which encroaches very much upon it — in the case of a
    • discovered when examined by Spiritual Science. The critic
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • thinking; they avoid effort. They avoid Spiritual Science, not
    • sphere of Spiritual Science.
    • far as Spiritual Science offers the possibility, man must understand
    • trouble to understand them by means of Spiritual Science, those
    • Spiritual Science must make the matter clear.
    • science has to verify — that we perceive unconsciously a far
    • — for example, spiritual science. Spiritual science is not
    • Anyone who progresses in spiritual science gradually observes that it
    • science who can no longer apply the standard of easy thinking used in
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • framed under the influence of the modern science of
    • science. If we observe the structure of the head purely
    • spiritual science (the ego, as we have often heard, is the youngest,
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • From much that you have made your own of spiritual science it will
    • investigated by external science and geography, but through much more
    • water does in ice. When we speak in spiritual science of material
    • nation-spirits. If we try to observe by means of spiritual science
    • spiritual foundations, on the ways of spiritual science.
  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • through Spiritual Science, that the whole earth which we as
    • science and geography investigate, but they are also dependent on
    • the superficiality of natural science is not concerned) and the
    • another form, as water into ice. Hence in spiritual science we have
    • Spiritual Science.
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • cannot be this for spiritual science, but must be something which is
    • language of spiritual science, for this language is spoken by all who
    • from the spiritual. Kant once said: there is as much science in the
  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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    • with spiritual science as a very weighty truth; of course it cannot
    • in spiritual science, by this means, in a purely logical manner. For
    • the belief that Spiritual Science can only be comprehensible to one
    • represent Spiritual Science chiefly as a kind of provisional
    • phenomena of life to what Spiritual Science confirms. He who brings
    • Science says, will soon acknowledge that what was here explained in
    • teachings of Spiritual Science by the experience of life; then a
    • of Spiritual Science.
    • containing many of the truths of Spiritual Science, are far more
    • to Spiritual Science of by far the greatest part of mankind to
    • publicity to things which come from the fountain of Spiritual Science
    • Science as soon as they observe that it gives one a view, a real and
    • certain ideal of natural science would be to turn out the light and
    • only ‘touch’ everything. Spiritual Science must certainly
    • more the accepted prejudices, by the truths of Spiritual Science. But
    • philosophical science which is based on Kant is called “Theory
    • investigated by science. The processes continue further with the
    • science has followed in order to get to the spirit from the external
    • acquiring a relationship to Spiritual Science, for which many things
    • be that to Spiritual Science but something that presents itself to
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  • Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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    • of natural science can of course make nothing of this, can
    • there in the way in which science and knowledge was studied
    • incorporated into science as well as into everyday life, in
    • Spiritual Science to a great extent consist in the fact that we
    • from the knowledge which Spiritual Science is now giving out
    • Science, or such ideas as we evolved yesterday of the
    • we can only gain information about it from Spiritual Science,
    • science.” And this is the more interesting part. Among
    • “unprejudiced science” to divide man into body
    • and soul. It is not unprejudiced science. It is the last
    • unprejudiced science. That is the one barrier: the doing away
    • method of science is suffering very much because what is
    • acknowledged in regard to the science of the inorganic is not
    • Science as we might perhaps take up mathematics, but we shall
    • the pictures of Spiritual Science, for they bring much
    • what is called Spiritual Science absolutely in earnest
    • really to bring to youth what Spiritual Science can evolve
    • once such a thing as Spiritual Science is spread abroad.
    • But in the domain of Spiritual Science there can be no
    • Science will in many respects consistt in setting things on
  • Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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    • Natural science
    • natural science. It draws our attention, for instance, to the
    • investigations of Spiritual Science show that what in natural
    • sciences is taken less into consideration — the great
    • Science.
    • use of the language which Spiritual Science employs. The
  • Title: Life Gifts: Lecture V: Thoughts on Life and Death
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    • but present-day science and the will, the good-will, really
    • of official science today, but really tests free from
    • the science of today has not yet even come to the point of
    • of clairvoyant consciousness. Real science and
    • the many absurdities to which official science leads, the
    • time would not then be far off when Spiritual Science would
    • outer materialistic science to Spiritual Science; which is
    • thought of the so-called science of to-day, or a living
    • thought of Spiritual Science. In the case of the latter the
    • through what present-day science produces, especially when
    • to mankind, through Spiritual Science. For just in those
    • essential point in the understanding of Spiritual Science for
    • methods of natural science: “In the last resort all
    • natural science should be constructed on the pattern of
    • which may really fall to Spiritual Science. What we must
    • which we must also perceive, that Spiritual Science must of
    • principal tasks of Spiritual Science is that we must
    • science and which, if it still continues to do so to an
    • the science does not keep it within its limits but reduced it
    • thoughts of Julius Robert Mayer, have permeated science. It
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  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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    • Spiritual Science, the Practice of Life
    • Science should above all things be conceived of, by those who
    • Science can be most intensely effective for human life. This
    • Science and its significance for our age. Spiritual Science
    • is certainly in a sense a Science, and as such it is, we may
    • this is the content of Spiritual Science, through which we
    • Science we can also learn something about the evolution of
    • through Spiritual Science the human desire for knowledge can
    • is possible through external sensible science. We can answer
    • significance of Spiritual Science from the view of
    • and ideas which come to us from Spiritual Science. It might
    • even be — in what science has this not been the case in
    • conscientiously from the sources of Spiritual Science might
    • the future through the further progress of Spiritual Science.
    • another department of this Spiritual Science. But what it may
    • sharpened by Spiritual Science we can observe what has of
    • modified. Spiritual Science alone can lead to an
    • as to that. But the point of view of Spiritual Science in
    • development of natural science in the 19th century and into
    • alone is really formed as natural science imagines him today.
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  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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    • Science intends to do. For, in this Spiritual Science it is
    • Spiritual Science in accordance with the model given in this
    • certain sense Spiritual Science is a perennial, continuous
    • Spiritual Science might be to us, what it can become
    • always compare what Spiritual Science may become, with what
    • mankind by Spiritual Science. But that is but the merest
    • have been given. Spiritual Science is still faced with the
    • of man. Spiritual Science teaches us that in the course of
    • to us, for instance, as the Science of History; and
    • which Spiritual Science can disclose; only he must absorb
    • when Spiritual Science becomes alive in him. It is certainly
    • Christian question of conscience: Where are the men to be
    • wish to point to the seriousness with which Spiritual Science
    • present. Indeed one great reason why Spiritual Science is
    • Spiritual Science is frightfully inconvenient. The
    • “theories” of Spiritual Science please many
    • Science in its essentials.
    • those sources which Spiritual Science opens up; that is the
    • the various sciences — it is already considers trivial
    • of the poem, Faust does not despair of all the sciences. But
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  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • when we are awake. From the standpoint of Spiritual Science,
    • progress in Spiritual Science. It lies nearest to us, yet it
    • the immediate realities. Spiritual Science sees in the shape
    • “Occult Science
    • inexplicable save through occult science. It is not merely a
    • subjective ideal or tendency which Spiritual Science has to
    • to be taken intelligently into the mind, as Spiritual Science
    • spiritual science, it comes convulsively, shattering human
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • consider how particular aims of Spiritual Science can come to
    • science, man has compelled the forces of Nature to serve
    • surprising if I now bring Spiritual Science into connection
    • up with man, the forces known to us in Spiritual Science as
    • emphasise afresh; Spiritual Science has no reason for being
    • science battles against everything hitherto wrested by man
    • firmly convinced that our anthroposophical Spiritual Science,
    • whole activity of our Spiritual Science, for the art which
    • find much of the content of our Spiritual Sciences
    • too, are taken from our Spiritual Science. The paintings
    • world-conception which we hold through Spiritual Science;
  • Title: Sound Outlook: Lecture III: East and West
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    • forward in our Spiritual Science as a theory of
    • Anglo-American circles this is organised into a science. They
    • been telling you to-day from the aspect of Spiritual Science
    • — the exploration of the world by natural science, as I
    • supposed, in the realm of natural science, to talk for ever
    • science.
    • Science, although in another realm, has to reckon with the
    • declined to know anything about natural science, so plenty of
    • of spiritual life — reject Spiritual Science. A little
    • of Spiritual Science lies in the fact that it wishes to know
    • science of political economy, or something like that. All the
    • official schools as political economy or as the-science of
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • science. The question forces itself on every one of us:
    • spiritual science, we see that for a long time man has really
    • Spiritual Science shows us in our Present earth-cycle, we
    • Science, one receives the answer that “it lead to a
    • things as presented in Spiritual science we simply cannot
    • particularly shocked when Spiritual Science is impelled to
    • Spiritual Science he will get behind the veil of what is
    • and this hinders the spread of Spiritual Science, for
    • Spiritual Science is inherently inclined to reveal the truth
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • Science shows how greatly souls changed in their essential
    • the conceptions conveyed by Spiritual Science, the
    • misunderstood. Spiritual Science, as here advocated, stands
    • religious revelations. Spiritual Science must therefore be
    • religious creeds. It is not that Spiritual Science leans more
    • refuses to be one-sided. Spiritual Science must not be
    • Science of the Spirit. It can for instance,
    • through the principles of Spiritual Science, a way must be
    • (“The Principles of Catholicism and Science”,
    • Natural Science, unless the Church herself recognises it as
    • science with Aristotelian philosophy was completed and exists
    • Conference in 1893, on the subjct of Catholic Science and the
    • that there is no antagonism between Science and Faith, but
    • revelation and a science which earnestly, honestly brings to
    • Spiritual Science were not independent, it would not be what
    • science but unscientific dogmatism, governed not by
    • “excludes all science”, adds in conclusion:
    • through which the current of Spiritual Science must flow, and
    • Spiritual Science can be genuine only in those who have the
    • Science, or what appears like it. Discrimination precisely in
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  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • us look back, as students of Spiritual Science, at the
    • what profane science ignorantly calls “Animism”
    • ‘Spiritual Science’ because there is no such thing
    • as spirit. ‘Spiritual’ Science is, at best,
    • Social Science, the science of human communities”. Of
    • height, there were no natural sciences. This was Lucifer's
    • Above all it is predominant in all science. Science has
    • spiritual”. Nothing in science is called
    • subjective enters into it. That is Ahrimanic. Science is
    • side; it wants no such inner relation between modern science
    • recognizes the importance of physical science and makes a
    • physical, material science, for Jesuitism reckons with the
    • Spiritual Science. For instance, the characteristics of
    • differently the impulse of science in Middle-Europe would
    • have developed! You know for my other lectures that a science
    • materialistic science. (Goethe is praised, of course, but an
    • possible only through Spiritual Science.
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • of Spiritual Science), in such a way that they can be of
    • from Spiritual Science. If we wish to ruminate upon the
    • process of dying. Therefore the only science or knowledge
    • science. Yet it is a fact that if we sound the depths of a
    • perishable and transitory; and all science, all knowledge
    • transitory. Because it is insisted that science has to be
    • through a cold science, of the Saturn, Sun, Moon and
    • through these sciences bears only upon the transitory, which
    • Venus-stage. In the whole purview the present-day science
    • the fact that with the concepts of present-day science,
    • and what is striven for through Spiritual Science, is a sort
    • concepts of Spiritual Science are too hard to compass, and
    • But what does ordinary science describe as the plant? Not
    • science but the mineral filling of the living being, which
    • exists or not: all that can be decided is that science can
    • of modern science; but it is not noticed, because nobody
    • spiritual science that the essential being of man, the kernel
    • development. Science two-day assumes that the parents give
    • gain? A Spiritual Science shows, what he receives is the
    • present-day science does, but to grasp them positively. If we
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  • Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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    • through spiritual science. You will realize its importance if you
    • task of our spiritual science is connected with the impulse of
    • Golgotha, that spiritual science must exist in a certain way for the
    • in the immediate future. You can be sure that, as an earthly science
    • that has become at the same time the world religion, natural science
    • seeming to be unfriendly to the natural sciences, even in their
    • sciences cannot be proved wrong and that, on the contrary, they will
    • consciousness of a purely natural existence such as natural science
    • element itself to be cultivated by natural science. The spiritual
    • while natural science will still be recognizing the natural
    • from a spiritual science.
    • Only spiritual science as such can speak of the reality
    • Natural science, if it has someday developed to its
    • science will never of itself come so far during earthly evolution
    • Golgotha from his presuppositions. All science, however, will
    • birth and death, become more and more a natural science. Beside this,
    • spiritual science will be drawing its content from the spiritual
    • The question now, however, is to find not just a science
    • destiny in the way described by spiritual science. The forces, the
    • One will therefore have to found a science of the
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  • Title: Lecture: The Dead are With Us
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    • studies in Spiritual Science contain much that we cannot, perhaps,
    • investigated by means of Spiritual Science, but they can be understood
    • develops in an animal or in a human being, all science and all schools
    • complete reversal. And because modern science fails to grasp it and it
    • Spiritual Science, not as external theory but permeating the soul as
  • Title: Dead Are With Us: Lecture
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    • our study of Spiritual Science there is a great deal that we
    • of Spiritual Science, but they can be understood through
    • a human being, all the sciences and schools of thought deny the
    • complete reversal. And because modern science fails to grasp it
    • — this knowledge must be unfolded in Spiritual Science
  • Title: Lecture: The Work of the Angels In Mans Astral Body
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    • But in true Spiritual Science we must never stop at generalisations
    • curiosity in the most ordinary sense of the term. If Spiritual Science
    • Spiritual Science, the members of man's being, beginning from above
    • An Outline of Occult Science,
    • natural science, physiology, biology and anatomy speak, have no
    • Occult Science
    • consequence of natural science. Hence it is in the epoch of
    • study. The fruitfulness of Spiritual Science for life must be shown by
    • Spiritual Science for the spirit, freedom of religious life for the
    • humanity. The teachings of Spiritual Science in this domain must
    • entail the study of Spiritual Science, which is possible to-day.
    • when Spiritual Science is studied and really consciously understood.
    • Spiritual Science can be studied to-day without developing clairvoyance
    • prejudices. And if people study Spiritual Science more and more
    • theory or a science, by the path of consciousness, robs man of his
    • the higher secrets of Initiation-Science which may not yet be
    • shed on such matters by natural science, for whether men become angels
    • reasoning. Science will say the same in both cases: the later is the
    • nature in terms of causality! Natural science will be totally blind to
    • through their sexual instincts, science will as a matter of course
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  • Title: Lecture: How Do I Find the Christ?
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    • man's soul-life in the light of modern Spiritual Science, we
    • Science — where the existence of the Divine in the
    • in the Trinity? Spiritual Science shows us that in every case
    • recognised by modern medicine ... but Spiritual Science
    • Spiritual Science, he is a sick man, sick in body.
    • many who deny the Christ. Spiritual Science regards the
    • inevitably be the view of Spiritual Science. To be able to
    • epoch, viewed in the light of Spiritual Science, began in the
    • the methods of natural science or in any other historical
    • sense. When all external science, all science based purely on
    • essential significance of Spiritual Science will be apparent
    • in the fact that it is by Spiritual Science alone that men
    • through experiment and through natural science in the period
    • Spiritual Science, is veritably a sickness — but it is
    • are bound to deviate from truth. In Spiritual Science we
    • said on so many occasions that in Spiritual Science the
    • Occult Science — an Outline.,
  • Title: Occult Psychology: Lecture One
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    • Science, Knowledge and Human Evolution
    • science. It is a fact; you come across it everywhere.
    • certainly be done. It is done for example, in modern science. But the thought applied to science
    • Spiritual Science this does not suffice, for here one cannot confine oneself to a narrow circle,
    • philistinism must soften into non-philistinism if Spiritual Science is to penetrate. Sometimes
    • science itself, I pointed to the excellent book by
    • previously written so well about natural science, to be the worthless and foolish effort of a man
    • Our Spiritual Science does not admit of one thing
    • impartially. Spiritual Science demands from men actual proof of the concrete nature of every
    • single case. Philistinism is something that will vanish when the impulse of Spiritual Science
    • prevalent in the sphere of the will. Whoever takes what we call Spiritual Science with his whole
    • Naturally it is just where this lack of skill is concerned that spiritual science is still too
    • of Spiritual Science with what might be called a trinity: narrowness in the intellectual sphere;
    • proceed from the intelligence, from science, from the present-day psychology of the learned. Then
    • somebody with a bad conscience, so he leaves his victim on account of seeing the reflection of
    • philosophy, we can teach the philosophy of mere ideas; we can teach a science that is merely
    • materialistic, and in this merely materialistic science become a most excellent European teacher,
    • can find them anywhere, these ornaments and lights of science, who at the same time are quite
    • science, take these ideas! It is true they might be able to spring up in the brain of the good
    • as a credit to science, and hold good in the universities, thrive in the brains of the university
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  • Title: Occult Psychology: Lecture Two
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    • Science, Knowledge and Human Evolution
    • are not understood. You know how in external science it is said that when man observes the world,
    • when with his science he wishes to gain knowledge of the world, he comes to definite limits. We
    • accordance with the ideas of spiritual science, we can do so by saying (diagram 3): this boundary
  • Title: Occult Psychology: Lecture Three
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    • Science, Knowledge and Human Evolution
    • what is here is the understanding of the wor1d acquired through Spiritual Science. It is possible
    • Occult Science,
    • host, an army to fight for Jesus. Yes, indeed it is natural that Spiritual Science should be the
    • some who wish to remain unknown become increasingly angry about the aims of Spiritual Science;
    • Science should have it engraved on their souls that everything will be done to make Spiritual
    • Science ineffective. Above all, it is not good when we within our circle are too fast asleep
    • And in connection with spreading the knowledge of Spiritual Science this sleep can be as great an
    • value, namely, the understanding of what is known as Spiritual Science. For there is no doubt
    • Science to be sought by seeing into the spiritual world clairvoyantly. It goes without saying
    • matter, where the knowledge of Spiritual Science, is concerned. Today it is particularly
    • necessary to have a reasoning, intellectual grasp of Spiritual Science, for it is this by which
    • desire is only there the whole of Spiritual Science can be understood. And to strive for just
  • Title: Mysteries of the Sun: Lecture I
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    • Science, Knowledge and Human Evolution
    • presses on to the reality, and only through spiritual science
    • from the so-called authority of science than what is known as
    • is sought to prevent natural science becoming at the same
    • time spiritual science, or spiritual science becoming natural
    • science. That is what most theologians try to do, and, in
    • do — to erect a barrier between physical science, on the
    • one side, spiritual science on the other. On no account must
    • science will surely give us. The time is too grave for
  • Title: Mysteries of the Sun: Lecture II
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    • Science, Knowledge and Human Evolution
    • from the standpoint of spiritual science. Nevertheless, we
    • study and exercises of spiritual science, so that certain
    • Occult Science
  • Title: Mysteries of the Sun: Lecture III
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    • Science, Knowledge and Human Evolution
    • here mentioned. What today we call science cannot connect the
    • spiritual science.
    • friends, in our days you find in science the same diagram!
    • You can come upon it today in materialistic books on science.
    • one hand, in science it produces Darwinism, on the other
    • science in a university can naturally prove everything he
  • Title: Lecture Series: St Augustine, St Simon and Auguste Comte
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    • in my “Outline of Occult Science”) — in
    • which means, only by grasping Spiritual Science with one's
    • Sense-Reality of positivistic science. The third stage is
    • therefore the stage of Positivism, of Positivistic Science. The
    • as everything can thus be explained by the different Sciences,
    • through the various positive Sciences is considered by Comte as
    • Earth, that can be given by Positive Science alone, according
    • of Positive Science, to bring man into such social structures
    • as can be grasped on a basis of Positive Science. It is very
    • bearers of Positivistic Science, These days were to be devoted
    • Positivistic Science.
    • point in positivistic science. Thus we have two streams —
    • Positivistic Science.
    • Science is the Industrial.
    • is most easily a follower of Positivistic Sciences the Soldier
    • Positive Science
    • Science
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • “Outline of Occult Science”) — in various
    • which means, only by grasping Spiritual Science with one's
    • Sense-Reality of positivistic science. The third stage is
    • therefore the stage of Positivism, of Positivistic Science. The
    • as everything can thus be explained by the different Sciences,
    • through the various positive Sciences is considered by Comte as
    • Earth, that can be given by Positive Science alone, according
    • of positive Science, to bring man into such social structures
    • as can be grasped on a basis of Positive Science. It is very
    • bearers of Positivistic Science. These days were to be devoted
    • Positivistic Science.
    • point in positivistic science. Thus we have two streams —
    • Positivistic Science.
    • most easily becomes a believer in Positivistic Science is the
    • Science; the Soldier most easily a believer not merely of
    • Positive Science
    • Science
  • Title: Lecture Series: Goethe, Comte and Bentham
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    • consciousness on the basis of Spiritual Science. This consciousness
    • of modern Science is subject to that deception, All modern
    • Science believes that what we as individual persons experiences
    • external nature. He had no Natural Science such as we have to-day,
    • course, this can only be seen on the path of Spiritual Science, but
    • Science shows that this is a delusion, untrue. We have the Ordering
    • fate of Spiritual Science, it has to contradict and refute a
    • science as an absolute certainty, and which is yet nothing but an
    • Science. All consciousness of the Spiritual basis, of a Spiritual
    • allowed positivistic Science alone to have any value. — That
    • Science. It is extraordinarily difficult to speak of these things.
    • reality. He gets that thought from Natural Science. Such a concept
    • Science as the only thing valid, positivistic Science which simply
    • directly on the basis of the most Ahrimanic Science,
    • soil of this Ahrimanic Science; and yet they become mystics!
  • Title: Bridge between the Ideal and the Real: Lecture II
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    • the basis of Spiritual Science. This consciousness can alone
    • your hand. Yet the whole of modern Science is subject to that
    • deception. All modern Science believes that what we as
    • had no Natural Science such as we have to-day, but he
    • course, this can only be seen on the path of Spiritual Science,
    • Spiritual science knows that this is a delusion, untrue. We
    • of Spiritual Science, it has to contradict and refute a
    • view of science as an absolute certainty, and which is yet
    • Spiritual Science. All consciousness of the Spiritual basis, of
    • of Industrialism, for they allowed positivistic Science alone
    • human beings get to-day under the authority of Natural Science.
    • reality. He gets that thought from Natural Science. Such a
    • positivistic Science as the only thing valid, positivistic
    • Science which simply relates to the sense-life, to a what is in
    • Science, consciously in the epoch of Industrialism, they stand
    • on the soil of this Ahrimanic Science; and yet they become
  • Title: Cosmic Prehistory: Lecture I: The Threefoldness of Space and the Unity of Time
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    • science seeks its information out of the divine facts themselves. Simple-minded
    • that it is largely the unscientific nature of modern science, so-called,
    • felt what I have shown you today concerning mankind. If science could
    • science has at any rate to find out of the spiritual facts. One of the
  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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    • week I pointed out how with the aid of the science of initiation one
    • spirits of other hierarchies. Seen from the aspect of initiation-science,
    • Occult Science.
    • science of silence for the future.
    • of maya. When one goes through the world with the science of initiation
    • the science of initiation and meets with a human being hovers to and
    • the means furnished by the science of initiation. One always feels anxiety,
    • equipped with the science of initiation. We must only perceive it and
  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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    • of appearances around us, which is the way of modern natural science.
    • get to know true reality according to its law and being. Social science,
    • the science of human community-life and man's historical life must in
    • particular always be permeated by a spiritual science that, as these
    • Outline of Occult Science
    • Occult Science
    • natural science cannot build. For natural science investigates what
    • science describes. It is important to develop increasingly such concepts
    • as alone give to the natural science world-conception its true, genuine
    • of natural science as other facts are that are discovered by the natural
    • science of today. But it is a fact which natural science with its present
    • through spiritual science. And when such laws as this are known —
    • research only along the lines of modern natural science cannot build
    • the bridge from natural science to social and political science. Those
    • alone who know the great laws resulting from spiritual science which
    • are able then to lead across the bridge from natural science to the
    • science of man, above all to the historical and political life of mankind.
    • And if some day natural science is guided more into the right path of
    • Goethe's world-conception, then natural science too will be still more
    • founded on the knowledge of polarity in the world. In natural science
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  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • kind of thing that we want to establish through Spiritual Science for
    • Science with any kind of old errors or mystical ideas, bordering on
    • science, however, we must be clear that directly we rise to
    • which in natural science have a fixed and highly abstract content,
    • the physical body in ordinary science, in anatomy, physiology and so
    • Occult Science
    • [Occult Science — an Outline]
    • ordinary science or even Anthroposophy speak when they are concerned
    • science must undertake this analysis. Spiritual science must go in
    • which have now been taken over by Spiritual Science. And Peter was
    • Chapter IV of Occult Science — an Outline.]
    • natural science is quite content to judge in certain realms according
    • judgments in natural science are formed nowadays — for example,
    • about death. Modern natural science docs not go much further with its
    • of form. It is only a confused science that identifies similarity
  • Title: Three Streams: Lecture I: The Lower Three Human Members and the Spirits of Form
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    • kind of thing that we want to establish through Spiritual Science for
    • Science with any kind of old errors or mystical ideas, bordering on
    • science, however, we must be clear that directly we rise to
    • which in natural science have a fixed and highly abstract content,
    • the physical body in ordinary science, in anatomy, physiology and so
    • Occult Science
    • [Occult Science — an Outline]
    • ordinary science or even Anthroposophy speak when they are concerned
    • science must undertake this analysis. Spiritual science must go in
    • which have now been taken over by Spiritual Science. And Peter was
    • Chapter IV of Occult Science — an Outline.]
    • natural science is quite content to judge in certain realms according
    • judgments in natural science are formed nowadays — for example,
    • about death. Modern natural science does not go much further with its
    • of form. It is only a confused science that identifies similarity
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • Science. They are connected particularly with a certain
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
    Matching lines:
    • Science. They are connected particularly with a certain
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • I made two observations drawn from the science that we must call the
    • science of Initiation, and I should like to remind you of them, for
    • Golgotha is drawn from the science of Initiation. If in this way
    • would never be possible for a natural science to say anything about
    • fact we know in Spiritual Science as the influence of Luciferic and
    • Occult Science,
    • sense-world. Only then can a genuine science of the natural order arise.
    • thought out their theory, they built it up from natural science. On
    • correct from the standpoint of natural science. You arrive at the
    • natural science in its present-day form. What Anthroposophy has to
    • science that is correct in the sense of to-day.
    • Anthroposophy does not contradict the natural science of to-day. It
    • allows validity to natural science, but, instead of extending it
    • existence and of the earth. And the less natural science divines what
    • it is not surprising that the science of Initiation is opposed by
    • ordinary science, for it speaks of things which — just because
    • they do not contradict true natural science — must contradict a
    • theology, medicine, jurisprudence, philosophy, natural science, even
    • times ought to introduce the fruits of Spiritual Science.
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • I made two observations drawn from the science that we must call the
    • science of Initiation, and I should like to remind you of them, for
    • Golgotha is drawn from the science of Initiation. If in this way
    • would never be possible for a natural science to say anything about
    • fact we know in Spiritual Science as the influence of Luciferic and
    • Occult Science,
    • sense-world. Only then can a genuine science of the natural order arise.
    • thought out their theory, they built it up from natural science. On
    • correct from the standpoint of natural science. You arrive at the
    • natural science in its present-day form. What Anthroposophy has to
    • science that is correct in the sense of to-day.
    • Anthroposophy does not contradict the natural science of to-day. It
    • allows validity to natural science, but, instead of extending it
    • existence and of the earth. And the less natural science divines what
    • it is not surprising that the science of Initiation is opposed by
    • ordinary science, for it speaks of things which — just because
    • they do not contradict true natural science — must contradict a
    • theology, medicine, jurisprudence, philosophy, natural science, even
    • times ought to introduce the fruits of Spiritual Science.
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • in life through natural science. They think as he does, but he carries
    • less negative character, knowledge about present-day natural science.
    • This natural science is meant to treat of nature; it is meant in a
    • facts of nature. For what modern men conceive as natural science is
    • science are related to reality, this ghostly natural science itself
    • science, we can never come to any clear knowledge of man. With our
    • that natural science takes for man. Science turns man also into a
    • manner of modern science, then in this sphere we shall reach the
    • conception of yourselves forced upon you by natural science. And if
    • science, then you find that this modern age, with its ghostly natural
    • science, will never allow that impulses for moral action come down
    • the ghostly concepts of natural science are inadequate for this;
    • a ghostly natural science; thus I always speak of psycho-analysis as
    • world through a ghost-like natural science — and with that the
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • in life through natural science. They think as he does, but he carries
    • less negative character, knowledge about present-day natural science.
    • This natural science is meant to treat of nature; it is meant in a
    • facts of nature. For what modern men conceive as natural science is
    • science are related to reality, this ghostly natural science itself
    • science, we can never come to any clear knowledge of man. With our
    • that natural science takes for man. Science turns man also into a
    • manner of modern science, then in this sphere we shall reach the
    • conception of yourselves forced upon you by natural science. And if
    • science, then you find that this modern age, with its ghostly natural
    • science, will never allow that impulses for moral action come down
    • the ghostly concepts of natural science are inadequate for this;
    • a ghostly natural science; thus I always speak of psycho-analysis as
    • world through a ghost-like natural science — and with that the
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • may be asked: How has it really come about that our present science has
    • prevents men to-day from turning to Spiritual Science, which alone
    • true natural science to reality discovers Ahriman. But men are afraid
    • aware of these matters. Our natural science is a ghostly one, must be
    • Occult Science
    • to be connected with this knowledge is a true natural science. What is
    • true natural science, my dear friends? As I have often emphasised,
    • Spiritual Science is not hostile towards natural science in its
    • present form, but it realises that this natural science does not give
    • there, but as a rule modern materialistic science makes fun of them.
    • true natural science.
    • but also, under the guidance of conscience, their thinking and
    • of a strictly responsible conscience even towards what is not apparent.
    • it is possible to study natural science as mere ghostly knowledge and not
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • may be asked: How has it really come about that our present science has
    • prevents men to-day from turning to Spiritual Science, which alone
    • true natural science to reality discovers Ahriman. But men are afraid
    • aware of these matters. Our natural science is a ghostly one, must be
    • Occult Science
    • to be connected with this knowledge is a true natural science. What is
    • true natural science, my dear friends? As I have often emphasised,
    • Spiritual Science is not hostile towards natural science in its
    • present form, but it realises that this natural science does not give
    • there, but as a rule modern materialistic science makes fun of them.
    • true natural science.
    • but also, under the guidance of conscience, their thinking and
    • of a strictly responsible conscience even towards what is not apparent.
    • it is possible to study natural science as mere ghostly knowledge and not
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • pervades modern natural science and has extended very widely into
    • preserved in our present-day science, so has the after-effect
    • Science has to say in our modern lime concerning the Mystery of
    • evolution, by the researches of Spiritual Science
    • which Spiritual Science can bring from the spiritual world must be
    • drawn into science.
    • and anyone who has studied Spiritual Science for more than a short
    • incapable of gaining illumination from Spiritual Science as to what
    • the Consciousness Soul, the way towards a true natural science, and
    • of having not merely the abstract, dry natural science which
    • science which is to-day extolled as the salvation of the world
    • — but a science that can deepen itself to a reverent perception
    • and is therefore taken up into natural science without any wish for a
    • science becomes a purely Ahrimanic science, corresponding to
    • that over against this we have a natural science without any desire
    • to know of such influences; a science which wants simply to install
    • physical terms, this attitude is present in external science.
    • science devoid of spirit; without fighting against science, we shall
    • science who is not well acquainted with its fruits. Anyone who is not
    • acquainted with science, and yet harshly criticises it, is wrong;
    • Maximum number of matches per file exceeded.
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • pervades modern natural science and has extended very widely into
    • preserved in our present-day science, so has the after-effect
    • Science has to say in our modern lime concerning the Mystery of
    • evolution, by the researches of Spiritual Science
    • which Spiritual Science can bring from the spiritual world must be
    • drawn into science.
    • and anyone who has studied Spiritual Science for more than a short
    • incapable of gaining illumination from Spiritual Science as to what
    • the Consciousness Soul, the way towards a true natural science, and
    • of having not merely the abstract, dry natural science which
    • science which is to-day extolled as the salvation of the world
    • — but a science that can deepen itself to a reverent perception
    • and is therefore taken up into natural science without any wish for a
    • science becomes a purely Ahrimanic science, corresponding to
    • that over against this we have a natural science without any desire
    • to know of such influences; a science which wants simply to install
    • physical terms, this attitude is present in external science.
    • science devoid of spirit; without fighting against science, we shall
    • science who is not well acquainted with its fruits. Anyone who is not
    • acquainted with science, and yet harshly criticises it, is wrong;
    • Maximum number of matches per file exceeded.
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • know that from the standpoint of spiritual science what is
  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • use the terminology of spiritual science. But what I have
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • acquaintance with natural science. That is quite false; in
    • general public. For natural science cannot provide a
    • in which science had played no part that the really
    • unthinkable without the contributions of modern science. The
    • achievements of natural science in the technical field. It
    • eighteenth century when natural science began to be
    • Applied science
    • natural science quite instinctively attempts to dispense with
    • modern science as we have instinctively done today. And
    • whenever we introduce natural science into our community life
    • Sciences of Paris’ — Cuvier was a representative of the
    • introduce solely the achievements of natural science into
    • science and its achievements, but they are of no avail in
    • achievements, natural science, sociology, modern industrial
  • Title: Symptom to Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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  • Title: Lecture: Evil and the Future of Man
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    • As I said again only the other day, that which calls itself Science
    • Spiritual Science cannot take things so easily, treating all things in
    • the name of science and scholarship. It is often no better than
    • pronouncement of modern science on one subject or another are often
    • of Spiritual Science. He alone thinks in accordance with the times who
    • founded on Spiritual Science. Only he who realises this, in all its
    • economics — arising on the basis of an unspiritual science — are
    • “An Outline of Occult Science.”
    • Yet, as you see, Spiritual Science tends to no kind of pessimism. Its
  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • once again that what passes for science today takes the line
    • science however cannot take the easy road by treating
    • The thinking current in modern science is almost without
    • of spiritual science. Only those who think in contemporary
    • grounded in spiritual science are a snare and delusion. Only
    • how, you will find in my book Occult Science. They first
    • see, spiritual science has no wish to be pessimistic. It sets
    • science with the Freemasonry of Central Europe. On the other
    • science, and this is by no means easy! One finds today
    • science. One need only listen to one's inner voice, surrender
    • than listen to the teachings of spiritual science. A friend
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • Truth and Science.
    • Truth and Science
    • science of freedom which is fully in accord with natural
    • science, yet reaches beyond it. This section of the book
    • without the solid foundation of a science of freedom were
    • arriving at a science of freedom. For if there is one truth
    • foundation of spiritual science. The idea of freedom must be
    • anchored in a science of freedom.
    • had spoken in Spandau on ‘science and the
    • already existed, namely, to apprehend science spiritually,
    • including all that is called science in the ethical, social
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • spiritual science, and equally what I said recently in
    • Background of natural science it is impossible of course to
    • anthroposophically orientated spiritual science. And without
    • approach to spiritual science is to begin with the study of
    • Goetheanism, it would long for spiritual science, for
    • spiritual science. Then Goetheanism would again become a
    • life, every branch of science, the social forms of community
    • science, to those centres of official science where the weeds
    • spiritual science. This is what one would like to inscribe in
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • standpoint of spiritual science must really be prepared to
    • that is the proud boast of modern science, but the thinking
    • today in the domain of the official sciences are light-years
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • explain, as does spiritual science, what lies behind maya,
    • the domain of ethics and science; it concerns itself
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • only on the basis of those perceptions that a science of the
    • everyday life and science, humanity may continue for a long
    • this matter spiritual science may constitute a really
    • the field of spiritual science are considered difficult to
    • science of the spirit makes of our souls is far more
    • through spiritual science is serviceable precisely in the
    • psychology, a bit of the science of the human
    • the opposing elements, into mere atheistic natural science;
    • Testament thinking into the atheistic science of the modern
    • natural science holds sway in the field of the social
    • regard to spiritual science the situation is such that people
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • our anthroposophically oriented science of the spirit in
    • characteristic. This is the fact that spiritual science as a
    • religion, science, or aesthetics, have all gradually lost
    • be utterly changed if an anthroposophically oriented science
    • humanity. It is precisely the mission of the science of the
    • science taken from the spiritual world. It is just as certain
    • what I introduced to you as a social science derived from
    • spiritual science is much like the theorem of Pythagoras. If
    • social science and social life. Everything that a person
    • light, this can happen only by means of spiritual science.
    • subjective sympathies and antipathies. But spiritual science,
    • science has invaded the world. The reflection of this, the
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • legends fabricated within our so-called science of history,
    • taken by certain persons with reference to spiritual science.
    • faculties may evolve in the human being. Spiritual science
    • spiritual science wills to arrive, and how meanwhile there
    • An Outline of Occult Science,
    • history in the field of external materialistic science, it is
    • science. Only through spiritual science, likewise, is it
    • development of religion alone without science. The leaders of
    • or mere science, but that there shall be a synthesis of both,
    • also take pains to see that this science shall work only in
    • possible from permeating religious conceptions with science,
    • with a science of the spirit. The aspiration remains in a
    • point of view, what is undertaken is to render science, which
    • scientific trend, that is, science void of religion,
    • atheistic science. This has become the ruling power over the
    • Goethe's own land! The dominating intellect in science today
    • publicly manifest as the external expression of that science
    • practiced there as a synthesis between science and religion.
    • Thus there is atheistic science for the external world, but
    • events there is a science that also constitutes religion, and
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  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • science.
    • matter only the science of the spirit has any access to the
    • truth of things because it is only the science of the spirit
    • a social leveler. But, since modern science is unwilling to
    • before science will accept what I have just said.
    • background as an opposition to the science of the spirit. The
    • science of the spirit cannot do otherwise than to call the
    • to stand upon the basis of spiritual science, you cannot
    • spiritual science) are simply inseparable one from the other.
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • employ the social science that is to be derived from a
    • general spiritual science.
    • be regulated through the fostering of spiritual science.
    • spiritual science will lead only to chaos and radicalism,
    • in preeminent degree upon the science of the spirit. Just
    • the sensible nature. Socializing without a science of the
    • religious realm. The science of the spirit must develop for
  • Title: Lecture: Social and Anti-social Forces In The Human Being
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    • Spiritual Science. Not only do outward circumstances speak clearly,
    • but our conceptions of Spiritual Science also justify us in a certain
    • Spiritual Science will easily perceive that the essential impulse in
    • only from the viewpoint of Spiritual Science that they can be looked
    • not begin to look at life from the viewpoint of Spiritual Science.
    • But when we approach the very nerve of Spiritual Science, we feel that
    • which Spiritual Science gives. The spirit must make a fresh effort
    • each time. According to true occult science, nothing can be done by
    • made some progress in the realm of Spiritual Science attempts the most
    • the basics. For Spiritual Science, nothing should depend on
    • Nowadays Spiritual Science is the only means of seeing things truly in
    • is the archetypal phenomenon of social science in Goethe's sense. This
    • not sleep away our opportunities. Spiritual Science can lead us to the
    • against true spiritual deeds, and against Spiritual Science. They are
    • Spiritual Science this should not be an incitement to pessimism or
    • Science. The rest would follow if serious study would take place.
    • Science.
  • Title: Fundamental Social Demand: Lecture 1
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    • Science, after all, is alone able to penetrate these things
    • phenomenon in many people. What Spiritual Science realizes in
    • iron Law of Wages in the history of economic science would
    • Economic science, in many of its representatives, did after
    • even the materialistic conception of economic science, the
    • man will say: After all, it is not the task of Science to
    • what will become of a Science which deals with the things of
    • Spiritual Science can we come to know the realities. Only
    • through Spiritual Science can we perceive what is really
    • do so, Spiritual Science is necessary. This should never be
  • Title: Fundamental Social Demand: Lecture 2
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    • spiritual science, as here intended, is able to consider and
    • take careful heed to the fact that this spiritual science,
    • — especially the habits of thought arising from science
    • spiritual science has to say concerning any sphere of life
    • expression, that fills the content of the science which
    • from the usual thinking of today to the Spiritual Science of
    • spiritual science is not intended merely to make us receive a
    • through natural science or the like. That is absolutely
    • think that we are making a great mistake. Spiritual Science
    • you enter into spiritual science you must always bear this in
    • receiving of Spiritual Science — not clairvoyance but
    • Spiritual Science — am I learning to look at the world
    • dear friends, one who regards Spiritual Science as a
    • Science. He has only taken up Spiritual Science if the
    • Science.
    • Spiritual Science, should enter our thinking, for only in
    • is brought up on Natural Science but in an altogether
    • Spiritual Science can explain the necessity of such a
    • the expression “bourgeois science,” for bourgeois
    • science contains the truth; it has at last established the
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  • Title: Fundamental Social Demand: Lecture 3
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    • describe as an unqualified belief in modern science and
    • modern science) and the logic of realities. Berdiayeff points
    • of Spiritual Science. One thing we emphasized especially:
    • provided here, by Spiritual Science. For if you have some
    • the social impulse derived from Spiritual Science, which I
    • presented out of Spiritual Science, from other views. This
    • Anthroposophical Spiritual Science. You see, for the ordinary
    • science of today man himself is a unity. The anatomist, the
    • Anthroposophical Spiritual Science discovers that social
    • if you do not study Spiritual Science properly. For the
    • Anthroposophical Spiritual Science will only give you the
    • is the point. Anthroposophical Spiritual Science is a thing
    • Science is fuel to kindle the right interest of man in man
    • working in it. Take all the science and scholarship that is
    • generally, or even in science. Then we shall have something
    • whole point: to take hold of Spiritual Science in the inmost
    • Spiritual Science — and all that lies in the current
    • Spiritual Science as here intended certainly has something to
    • Spiritual Science of Anthroposophy should be influenced by
    • Science movement should take its stand in the spiritual life
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  • Title: Fundamental Social Demand: Lecture 4
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    • upon the other day, and showing how the Spiritual Science
    • anthroposophical Spiritual Science, will find this Spiritual
    • Science really able to reckon with the scientific conscience,
    • deal with one subject or another in this Spiritual Science,
    • large number of the attacks to which this Spiritual Science
    • conscience of the present and of the near future. This is a
    • same time, this Spiritual Science reckons with an inner
    • Science wishes to do justice; the new revelations of the
    • all that we know from Spiritual Science in this direction, we
    • Occult Science.
    • Science, something is continually dying in us, and if this
    • are creative forces Spiritual Science seeks to understand. In
    • Such is the Spiritual Science which is oriented in the truly
    • anthroposophical Spiritual Science would have nothing at all
    • mechanistic order. In many spheres of natural science
    • outlines who have made certain ideas of Natural Science their
    • grown accustomed to conceive the world of Natural Science.
    • This is what the modern intellectual conscience requires, nor
    • Science. Such is the character which anthroposophical
    • Spiritual Science wants to have, therefore it reckons with
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  • Title: Fundamental Social Demand: Lecture 5
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    • what we here call Anthroposophical Spiritual Science.
    • Anthroposophical Spiritual Science strives for an insight
    • we look back with Spiritual Science into the historic
    • modern Natural Science. True, to begin with it emerges in an
    • to the inner researches of spiritual science. It is only
    • object to anthroposophical Spiritual Science because it looks
    • knowledge. For that which is recognized as Natural Science
    • should prefer the Ahrimanic Natural Science to the
    • anthroposophical; for the Ahrimanic Natural Science is no
    • Natural Science is anathematized.
    • that Natural Science may be lifted again to its Divine
    • science of the Spirit has to tell, namely that life in which
    • of view of Spiritual Science. Avenarius asks: If a man were
    • understanding of them without Spiritual Science. I have just
    • are unwilling to consider it through Spiritual Science.
    • catastrophe with Spiritual Science, it will remain forever
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • Science at the Goetheanum. No one is considered competent
    • spiritual science, as this is sought in relation to any other
    • science, but when you have reached the stage where the thoughts
    • Power of conscience stood beside me admonishing me, pointing me
    • Science twists into a caricature the thought of the healing
    • of a person who has applied himself to spiritual science guided
    • thoughts of spiritual science, you then come to feel the
  • Title: How Can Mankind Find Christ Again?: Lecture 1
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    • imparted stammeringly by our anthroposophically oriented spiritual science.
    • of the thoughts of our anthroposophical spiritual science.
    • you do not seek a merely theoretical understanding of spiritual science,
    • as is sought for any other science, but where the thoughts so penetrate
    • with my soul, it is as if a Power of conscience stood beside me admonishing
    • when such a backstairs politician as Christian Science twists into a
    • who has interested himself in our spiritual science and then has died
    • from an intimate acquaintance with the thoughts of spiritual science,
  • Title: How Can Mankind Find Christ Again?: Lecture 2
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    • initiation science. It was formerly revealed to man out of earth evolution
    • materialistic science — will see what wills to shine in the darkness
    • anthroposophically-oriented science of the spirit: to seek the Christmas
    • is the goal of our anthroposophical spiritual science within the religious
    • spiritual science wants to recognize as its Christmas light unless they
    • what may be seen when the anthroposophical science of the spirit enkindles
    • spiritual science may this its Christmas meaning be understood. May
    • spiritual science! I would like at this moment to begin Christmas solemnly,
  • Title: How Can Mankind Find Christ Again?: Lecture 3
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    • science, for they have been ignored by the recent developments that
    • instance, of contemporary science. But he must work his way up again;
  • Title: How Can Mankind Find Christ Again?: Lecture 4
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    • them, are only a kind of veil. Whatever natural science may now have
    • by the so-called science of our time have the idea that man is Man. A
    • no reason to be proud that our natural science views the modern Englishman,
    • properly) with which we now view it. Natural science does not do this;
    • Occult Science, an Outline,
    • Occult Science.)
  • Title: How Can Mankind Find Christ Again?: Lecture 5
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    • external science. For science works in this realm with utterly inadequate
    • when we inquire into the science of initiation and observe the difference
    • that are similar: for instance, what we call modern science resembles
    • hardly aware that modern science is essentially similar to the views
    • philosophers regard today as unprejudiced science, is (as I have often
    • views, you may find them in modified form in science and in the popular
    • persists as a ghost in modern science; but it does. It is a view tending
    • something beyond the province of science. There you have the two extremes
    • in from an instinctively conscious reality. Modern science still reckons
    • only kind of consciousness that can be developed through modern science,
    • again take up initiation science, true spiritual science. You must realize,
    • of occult science, he at least announces that it is Rosicrucian, or
    • to the rules of ancient, antiquated occult science.) On the contrary,
    • anything such as we do here — spiritual science acquired by working
    • thoughtfully the customary, trivial natural science and its mode of
    • is the same. Only through spiritual science can a new kind of thinking
    • science with his morphology, which consequently is also combatted by
    • oriented science of the spirit. Therefore, as early as the eighties
    • I considered Goethe the Kepler and Copernicus of organic science. I
    • difference? This is shown precisely in initiation science. The modern
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  • Title: How Can Mankind Find Christ Again?: Lecture 6
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    • perceived when they are carefully followed by initiation science
    • gnostic wisdom when they are penetrated by spiritual science, but they
    • science. And since science was the authority, people — even theologians
    • are in accord with the scientific conscience of our time, and cannot
    • a supersensible path, that this can only be pursued by a science which
    • conscience of modern natural science.
    • have developed in the science and knowledge of initiation. For this
    • for external science (although only among a few of the more intelligent
    • and what external science has discovered is exactly what did become
    • manifest. Science took account not so much of the change as of the gradual
    • epoch. Science considered this very carefully, recognizing various riddles
    • it nor have any desire to know it through spiritual science, not to
    • of man in the light of initiation science, it is even possible to present
    • initiation science to penetrate into the depths of the world, do we
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    • science we cannot forget that when we look upon time flowing by and
    • belonging to natural events. Natural science pays no heed to the tremendous
    • Life from the Standpoint of Spiritual Science.” From birth to
    • science. It should tell us that we human beings must look for other
    • we go deeply into spiritual science as it is intended here, that we
    • We then have the possibility within spiritual science of correcting
    • of error. Anthroposophical spiritual science — and let us be particularly
    • to the world speed. But spiritual science makes us aware of existing
    • or spiritual science, of how our earth has gradually developed by first
    • period. This may be observed by spiritual science. Even now our Saturn
    • be seen. Thus spiritual science in a certain connection enables us to
    • spiritual science which I have described as the new creative work of
    • receive the impulses of spiritual science into ourselves livingly, then
    • another aspect: that spiritual science, when taken up earnestly, keeps
    • it. This is one of the results of spiritual science. And it is of quite
    • all the ideas we can grasp through our relation to spiritual science,
    • With the help of spiritual science we should stop sleeping in regard
    • ideas of spiritual science? One can, of course, sleep; but even if one
    • science? People of this kind are only too numerous in the world. I am
    • reality as it wants to reveal itself today through spiritual science:
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  • Title: How Can Mankind Find Christ Again?: Lecture 8
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    • science. A spiritual scientific observer certainly does not wish to say
    • in conformity with it even when he knows nothing at all about science.
    • web of ideas put forward by science. One only gains a correct view of
    • science. But the wave I am speaking about is pressing forward through
    • this can only be a real interest if we let the light of spiritual science
    • only to think the thoughts of those ghostly webs woven by science, he
    • it because they only want to think as science thinks.
    • has so often been emphasized here, namely, that spiritual science should
    • the content of spiritual science that is essential. The gist of the
    • matter is how one has to think in order to do justice to spiritual science.
    • that today plays so great a role in science, where differences are looked
    • method. In science all that is said or written or done is under the
    • the second way of thinking, which alone is employed in spiritual science.
    • tried to indicate in my various books on spiritual science, you will
    • none of the dismembering character that you find in all modern science.
    • to give to spiritual science — this thinking is closely bound
    • can never go astray on a wrong path if through spiritual science you
    • and strive to think in the way modern spiritual science thinks, you
    • emptiness. This is the reason why from the standpoint of spiritual science
    • themselves up to thoughts modelled on those of science, they will simply
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  • Title: Lecture I: The Difference Between Man and Animal
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    • Goetheanism as an Impulse for Transformation ... Human Science and
    • Social Science,
    • emphasised here that when the truths of Spiritual Science are put into
    • misunderstanding of the knowledge and conceptions of Spiritual Science.
    • spiritual depth, that statements concerning Spiritual Science are made
    • when the facts of Spiritual Science are given out to say: “How
    • Science has to be drawn.
    • arising in this way we may include the belief that Spiritual Science
    • personalities outside the pale of Spiritual Science. Here too lies mere
    • the ground of spiritual Science.
    • science of wisdom and not to any other political or social quackery,
    • will only be recognised aright if one is endowed by Spiritual Science with
    • still taking the standpoint that must be taken in Spiritual Science.
    • matter from the point of view of Spiritual Science, there the whole
    • from Spiritual Science, from the conceptions and experiences in connection
    • side that without the considerations of Spiritual Science we may arrive
    • hypotheses of Spiritual Science man and animal are compared, it becomes
    • Spiritual Science, we deceive ourselves in a certain respect concerning
    • Science. It is true you will first seriously have to take stock of what
    • does the new way at thought underlying Spiritual Science. Today certain
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • Goetheanism as an Impulse for Transformation ... Human Science and
    • Social Science,
    • how man, just by standing on the ground of Spiritual Science, can be
    • basis of Spiritual Science, the broad base on which it stands, they
    • is rare. What as Spiritual Science, according to how we understand it,
    • mean by Spiritual Science is its being pantheistic. One of the chief
    • Spiritual Science is Pantheism.
    • Spiritual Science speaks. It is naturally not intended, on the part
    • plants. Spiritual Science goes straight to the individual, concrete
    • Science it is said—and this is supposed to be heretical in the
    • such a man can make about the path of Spiritual Science. I an simply
    • Science, as this would come from a modern believer.
    • by Spiritual Science for gaining insight into the supereensible. For
    • of thing today not only against our Sairitual Science but against all
    • keep in mind that the way into the spiritual world, as Spiritual Science
    • against Spiritual Science—that it speaks oft man being able to
    • to the accusation of Pantheism recently made against Spiritual Science
    • Science. But this is held to be heresy! So, what is one to do? St. John
    • way that Rome speaks, but rather as Spiritual Science speaks. Spiritual
    • Science is the real continuation of the noble strivings to enter the
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • Goetheanism as an Impulse for Transformation ... Human Science and
    • Social Science,
    • for once call up before our souls some results of Spiritual Science
    • manner of Spiritual Science we keep in mind this particular state of
    • today, according to the outlook of Spiritual Science, how man when he
    • is observed according to the way of Spiritual Science. You see, on one
    • as far as to say that if men obstinately cling only to science, if they
    • fix, their attention only upon the ghostly world given them by science,
    • the gate of death. For what is given by science is only pictures, apparitions.
    • And even this comes to an end when we pass the gate of death. Science
    • you will understand that into the conceptual life of science nothing
    • science in its own domain has a perfect right not to trouble itself
    • century, in the epoch when the conceptions of science are dominating
    • at through Spiritual Science is that we recognise our head as an instrument
    • see, Spiritual Science as we understand it here and as in a sane way
    • know—well, it is not that this Spiritual Science cannot be understood
    • Science in a different way from how they must understand it; instead
    • go deeply into what Spiritual Science gives you, when you plunge into
    • as described in my Occult Science, you can follow this evolution
    • by Spiritual Science. They would like these to be brought up to date
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • Goetheanism as an Impulse for Transformation ... Human Science and
    • Social Science,
    • concerning Spiritual Science. If I may say so, through the fact that
    • in the way the spiritual world is spoken of in Spiritual Science. How
    • and not through intelligence prejudiced by natural science or any thing
    • be prepared to accept, what is derived from Spiritual Science? And something
    • Science in the form this took in atavistic times; it is an experience
    • this fact, we may be able to recall a basic truth of our Spiritual Science
    • of Spiritual Science as if it were a red hot coal. You come to a region
    • soul experience when one burns a finger, for in Spiritual Science things
    • to a high pitch through the authority of science, the external part
    • given by science, with just what people today are accustomed to when
    • told them by Spiritual Science out of its most intimate understanding
    • which today will be forthcoming more and more, Spiritual Science must
    • largely holds men back from pressing forward to Spiritual Science is
    • Science, that is to say, the science of the superphysical, since all
    • in social science. This mother love must be there in the thoughts developed
    • science, but also of taking life itself materialistically confounding
    • through this a certain life of soul in the form we call logic and science.
    • in the Chinese language for logic and science. Thus for what we Europeans
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  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • Goetheanism as an Impulse for Transformation ... Human Science and
    • Social Science,
    • accordance with Spiritual Science, we should not fail to notice that
    • what creates the special relation of Spiritual Science to the Mystery
    • of Golgotha is that Spiritual Science will establish the Mystery of
    • science. They had no conceptual life before the coming of the Christ
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • Goetheanism as an Impulse for Transformation ... Human Science and
    • Social Science,
    • upon which the flourishing of science depends, the more the understanding
    • is absolutely in accordance with Spiritual Science for us to ask the
    • Science of Anthroposophy.
    • botanical science, no other science of the living being, but one which
    • able to find through the external science of Europe can only lead to
    • Science. My dear friends, I may, (here in this circle I may venture
    • Science. Here you have, transformed for our age and its conditions,
    • Science. Whatever may come to this Europe that now in a certain sense
    • Spiritual Science, a path that is to be found unconditionally, will
  • Title: Lecture: A Turning-Point in Modern History
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    • Human Science and Social Science.
    • Spiritual Science, which extends our range of vision and can also
    • This is something that only real Spiritual Science can do, in the most
    • “Occult Science:”
    • man. And so Spiritual Science is really serving those dark but
    • want, is fulfilled through Spiritual Science: to look at the external
    • known to external science. The metabolism which goes through life as a
    • Spiritual Science re-inaugurates this way of looking at things. It
    • Spiritual Science does not lead to a contempt for matter, but to a
    • he would have to learn that Spiritual Science says, in a way that
  • Title: Migrations ...: Lecture 1: The Social Homunculus
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    • ... Human Science and Social Science, published in German as,
    • spiritual science; and how spiritual science applies these methods to
    • he delivered his great incisive speech on science and the working class.
    • errors and the hopelessness of modern science, just because it sprang
    • out of modern science. But it proceeds entirely from thought.
    • to Anthroposophical spiritual science, now is the time to speak of it,
    • in mind: Marxism was kindled of its own accord; but spiritual science
    • up that intensity of thinking which spiritual science can offer. F For
    • particularly under the guidance of modern science, which has proved
  • Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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    • ... Human Science and Social Science, published in German as,
    • science; they think in the direction developed through modern natural
    • science.
    • thoughts which had nothing to do with natural science. But the Erfurt
    • can develop it clearly with the aid of spiritual science), human labour
    • organisation in the same way in which spiritual science studies the
    • science does not wish to kn0w anything concerning the threefold structure
    • a science through which one can digest! In real life, the human organism
  • Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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    • ... Human Science and Social Science, published in German as,
    • following natural science it will always be possible to ascertain the
    • in natural science itself, and in tasks immediately connected with natural
    • science. But if the natural-scientific way of thinking is applied to
    • science is at all noticed to-day, we frequently hoar the strange view
    • that people who believe, do not need spiritual science, that it is not
    • hear the argument that faith is simple and spiritual science complicated,
    • science, are just as much responsible for the catastrophes of the present
    • designated as objective science and it is not at all inclined to discover
  • Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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    • ... Human Science and Social Science, published in German as,
    • hand, there is a certain confidence inthe science dealing with the external
    • phenomena of Nature, a science which is, as it were, devoid of morality,
    • science in such a way that there is no connection between the ideas
    • moral things with the so-called causal science dealing with external
    • with the world as such, so the spiritual science of Anthroposophy seeks
    • science offer to human souls, if it is not only taken as an abstract,
    • dry theory? Spiritual science can offer human souls three things: —
    • science of Anthropesophy transmits a real conception of the spiritual
    • to-day to faith without any concepts. The spiritual science of
    • spiritual science offers to those who do not only take it as a dry and
    • a second thing which spiritual science can give is the following: people
    • Occult Science,
    • anthroposophical spiritual science with the ordinary natural science of
    • Compared with spiritual science, which goes back to the Moon, Sun and
    • Saturn stages of development, natural science does not go far back;
    • upon as science, speaks of this fog, of this nebula.
    • even in the earthly sphere natural science can no longer find the human
    • being, stands the conception of Spiritual science, which goes in search
    • spiritual science theoretically, but to whom such studies are an earnest
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  • Title: The Social Question as a Question of Consciousness: Lecture 1
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    • of reality that result from the Movement here for Spiritual Science,
    • of the realities arising from Spiritual Science. Naturally we do not
    • that account only that we can speak of Spiritual Science, of Anthroposophy,
    • Spiritual Science.
  • Title: The Social Question as a Question of Consciousness: Lecture 2
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    • addition you have from the basis of Spiritual Science the opportunity
    • so call it, art, science, religion and also, as already mentioned, civil
    • of Spiritual Science that, when we come to deal with it, we find it
    • for example, from the standpoint of Spiritual Science, and this shows
    • with the experience you have gained from Spiritual Science: when you
    • with the concepts of Spiritual Science. The social organism must so
  • Title: The Social Question as a Question of Consciousness: Lecture 3
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    • problems has its source in the foundations of Spiritual Science. And
    • by Spiritual Science about the social organism, in Karl Marx will be
    • has grasped the social conception today has developed out of science,
    • and as science from its one-sided standpoint, has justly arrived at
    • of Spiritual Science. The new man will never be brought forth through
    • Science in this domain is to shape conditions worthy of life out of
    • by Spiritual Science, which may be contrasted with the feeble, lazy
    • and half-hearted thinking of present-day official science.
    • Berlin, I said that science today is a bourgeois science and that it
    • being convinced the bourgeois science they have adopted is something
    • fiction, as are philosophy and the other sciences. People, however,
    • social problem, from the standpoint of Spiritual Science. You have the
  • Title: The Social Question as a Question of Consciousness: Lecture 4
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    • for the present age, what may be called Spiritual Science. The second
    • of natural science, and later took its hold on all science. It then
    • the kind of conceptions concerning science holding good for the bourgeoisie.
    • by means of Spiritual Science — rests upon unconscious intuition.
    • Our Spiritual Science goes
    • the spiritual life. In science the great desire is to experiment, so
    • to true Spiritual Science. What in the depths of their souls men are
    • as they have been considered by us today, and Spiritual Science should
  • Title: The Social Question as a Question of Consciousness: Lecture 5
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    • diametrically opposed to the fundamentals of Spiritual Science represented
    • knowledge of science as taught today in the universities — this
    • a time not then ripe for developing Spiritual Science, nothing more
    • progress to be made in modern Spiritual Science will be closely connected
    • would mean going too deeply into the science of economics. Nevertheless
  • Title: The Social Question as a Question of Consciousness: Lecture 6
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    • at that time Spiritual Science forced those who saw into the real state
    • art, science, and so forth, in company with others, what develops from
    • science, art, religion, and so forth.
  • Title: The Social Question as a Question of Consciousness: Lecture 7
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    • comprehend only what is dead. What official science has to say about
    • materialistic natural science. What exactly have we in capitalism? We
    • Science — for those, this talk of the necessity for abolishing
    • Spiritual Science wishes
    • to the knowledge of spiritual science. This must form the foundation,
    • Spiritual Science to reality because people are not ready to receive
    • in ten years, in place of the present science which harms and kills
    • the human soul, Spiritual Science, at least in its rudiments, will have
  • Title: The Social Question as a Question of Consciousness: Lecture 8
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    • men's acceptance of Spiritual Science, is not merely a question of being
    • depend on what we acknowledge through Spiritual Science, but
    • so strong an opposition to Spiritual Science.
    • then in a comparatively short time Spiritual Science will become widespread.
    • of Spiritual Science. But that time, in the defence of Hegel, I went
    • just by Spiritual Science. Here, it is true, we have to rise as did
    • situation. The pursuit of science as it is now carried on in our universities
    • Science is a new thinking. The very reason it is so shunned is that
    • be able to have a true feeling for Spiritual Science generally, and
    • originate from the impulses of Spiritual Science. I should like to try to
    • the spiritual stream which receives its life from the Spiritual Science
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • literature of spiritual science which I have tried to put
    • prosecution of spiritual Science the attempt is made, by
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • Spiritual Science, and therefore those interested in
    • Spiritual Science have a special inducement to regard this
    • interested in Spiritual Science into the sphere of the social
    • science in its reality, at least have no understanding of it
  • Title: Art as a Bridge ...: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • Finally, natural science lets nothing count as valid other than sensible
    • by means of spiritual science. However, in order to experience this
    • can take up something new. People do not reject spiritual science because
    • science wants to say. What anthroposophical spiritual science wants to
    • anthroposophical spiritual science will know to sense it rightly as a
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • order, anthroposophical spiritual science is not actuated by any
    • science.
    • with natural science and to discern what is deathly, corpse-like in it
    • undergo. Natural science exists far more for the purpose of educating
    • of natural science, devoid of spirit as it is, is the education of
    • natural science came to the fore; then and not until then could the
    • modern natural science, but then he was inwardly on a retrograde
    • in natural science, if he acquired some knowledge of modern natural
    • science and of what had come out of the old Roman juristic system in
    • jurisprudence in literature and in science.
    • namely, the strivings of natural science and the scientific mode of
    • the concepts of natural science, all its notions of laws of nature,
    • science, contenting himself — as often happens to-day — with what
    • natural science has to offer; then he will certainly equip his mind
    • element arising from the lack of spirituality in natural science,
    • precisely where science appears in all its greatness. Man immerses his
    • they yield only the dead. The soul delves into what natural science
    • broadly speaking, science is pretty strongly convinced that it is so. In
    • spiritual science. And such a foundation is available when the spirit
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • chemical tests to do it. But through spiritual science we can know with
    • put to practical use by spiritual science. Because if you understand them
    • matter. That is why spiritual science is needed in actual life today,
    • because spiritual science is not merely for the head but is for the whole of
    • steer their thoughts in the direction of spiritual science. Different kinds of
    • thoughts are stimulated with spiritual science than without it.
    • You will not doubt this fact, for the way spiritual science is received by
    • spiritual science. It is necessary to develop a totally new way of thinking.
    • Occult Science,
    • Occult Science,
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • system of concepts; but we have no real science forming a
    • is the part played by the science of our day in common life,
    • natural science. And the effects of such scientific fatalism
    • science, or system of knowledge. Then there is no real
    • arrive at a science of the formalist kind that you get, for
    • extract a real science. For the times in which he lived,
    • Man, and widen it into a cosmogony, a science of the
    • science must be cosmic — otherwise it is not
    • science. It must be cosmic, must be a cosmogony —
  • Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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    • of concepts, but we have not got a real science, forming a
    • is the part played by the science of our day in common life,
    • of natural science. And the effects of such scientific fatalism
    • science or system of knowledge, there is no real knowledge;
    • endeavouring through these means to arrive at a science of the
    • science. For the times in which he lived, Giordano Bruno was a
    • it into a cosmogony, a science of the universe. Goethe
    • the coming incarnation. Real science must be cosmic, otherwise
    • it is not science. It must be cosmic, must be a cosmogony,
    • otherwise this science is not something that can. give inward
  • Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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    • the natural science methods of the present day; but what lives
    • our science and our social institutions.
    • Protestantism, Lutheranism. Science on the one side, one truth;
    • Reason — Ethics alongside Science, — making a
    • they learn from natural science, from the natural science
    • methods. This is how the science institutes do it; and in our
    • sciences; but the total number of ideas is quite a small one,
    • business of anthroposophical science to discover. For it is
    • this true reality that the spiritual science of Anthroposophy
    • has to seek and find. Therefore, the spiritual science of
    • science, in economic, in religion, in political life.
  • Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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    • spiritual life, including, of course, Art, Religion, Science,
    • traditional language of Spiritual Science, one would call
    • course very slowly, — science relies a great deal on
    • dear friends: Temporal science is to permeate with its
    • not mean to have the complete chain of this external science
    • Science, one thing, — a separate banking- account; Faith,
    • instance, the things in my “Occult Science.” It
    • by purely external physical science, and according to the most
    • that Spiritual Science is a thing to play with. It will
    • Science as a Sunday afternoon sermon. What people are used to
    • Science must now find expression in all manner of social ideas
    • evolution in the modern natural-science sense, and has not a
    • Science and all that is connected with it. With the things of
    • Spiritual Science there can be no playing. it can only be
    • Spiritual Science. Those people do very wrong who go and think
    • Spiritual Science cannot be played with,
    • whit this Spiritual Science of Anthroposophy stands for. it
    • Science, — “mysticism,”
    • Science, because they do not like to be reminded of the
    • seriousness of life. That is why Spiritual Science has so many
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  • Title: Lecture: Fundamentals of the Science of Initiation
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    • Fundamentals of the Science
    • you of some fundamental pieces of knowledge of the science of
    • which science supplies to us, in the form in which science now exists
    • there, but when we pursue, for instance, natural science, we cannot
    • sciences. The tragic element of our time consists, for instance, in
    • it, where he grapples with natural science, and where he says all
    • that he has to say about natural science, or the knowledge of Nature.
    • on the one hand, spiritual science, and on the other hand, earnestly
    • our modern natural sciences. This ancient, this primeval knowledge,
    • evolution, the essence of that primeval science was lost. This lies
    • lost science, to the lost Word. As a rule, those who came later no
    • the form of true science, true wisdom, up to the 8th or 9th century
    • the surface this new science — for instance, Giordano
    • natural science, but we have not progressed far since that
    • they can establish sociology upon the foundation of natural sciences,
    • natural science, such as it exists to-day, that kind of knowledge
    • which can be an ideal for human actions. For natural science is
    • containing, as natural science, moral impulses.
    • a moral science, and this was simultaneously a moral impulse.
    • social science; he must tread a different path than that of natural
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  • Title: Influences of Lucifer/Ahriman: Lecture One
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    • cosmos. That is why anthroposophical spiritual science lays such
    • willingly faced in modern life. Official science nowadays contributes
    • adopted in the orthodox sciences are of value only for apprehending
    • intelligence — useful as it is for natural science but not for
    • spiritual science. But you also know how widespread is the motion
    • through spiritual science, but to an illusory picture, at most to a
    • the real Christ unless they are illumined by spiritual science.
    • similar kind, where the various sciences pursued by human beings
    • without really stirring their interest are preserved; these sciences
  • Title: Lucifer and Ahriman: Lecture I
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    • anthroposophical spiritual science lays such stress upon the
    • science nowadays contributes nothing to real knowledge of the
    • sciences are of value only for apprehending external nature,
    • intelligence — useful as it is for natural science but
    • understanding of the Gospels through spiritual science. But
    • through spiritual science, but to an illusory picture, at
    • spiritual science. Failing this illumination, the Gospels as
    • institutions of a similar kind, where the various sciences
    • preserved; these sciences are not really alive in him but are
  • Title: Influences of Lucifer/Ahriman: Lecture Two
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    • be counted is accepted in science. Natural science loves to
    • weigh, to compute, and social science loves statistics — again
    • the ideal of natural science. But the vista thus presented to
    • science is to be ignored or put aside; it is a matter of realizing
    • that this natural science leads only to the ahrimanic illusion. Why,
    • then, must people have natural science, in spite of the fact that it
    • just as external science becomes ahrimanic, the higher development of
    • their conscience. That is an entirely luciferic attitude. For in what
    • Therefore spiritual science
    • science, the luciferic tendencies, in religion, while in art they
    • through external, ahrimanic science is perceived by those who to some
  • Title: Lucifer and Ahriman: Lecture II
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    • way be counted is accepted in science. Natural science loves
    • to weigh, to compute, and social science loves statistics
    • science. But the vista thus presented to me is wholly
    • science is to be ignored or put aside; it is a matter of
    • realising that this natural science leads only to the
    • Ahrimanic illusion. Why, then, must man have natural science,
    • realised that just as external science becomes Ahrimanic, the
    • best of their knowledge and according to their conscience.
    • spiritual science must emphasise the following: — That
    • tendencies in man to-day live themselves out in science, the
    • through external, Ahrimanic science is perceived by those who
  • Title: Influences of Lucifer/Ahriman: Lecture Five
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    • science today? The reason is that when anything takes place, for
    • modern natural science to say to themselves that the deeds and
    • science amounts to a great, all-embracing illusion. For if you want
    • being. Science tells us of physical, chemical, and mechanical forces.
    • science provides a knowledge of the earthly that is confined to the
    • So it is alleged by external, abstract science which takes account of
    • science describe the earth in the way we find in text books of
    • natural science — you will gradually find your way to the
    • descriptions given by external science are very largely
    • means of external science but only by an inner science. My book
    • Spiritual science endeavors
  • Title: Lucifer and Ahriman: Lecture V
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    • Why is this view held by natural science to-day? The reason is
    • natural science to say to themselves that the deeds and
    • natural science amounts to a great, all-embracing illusion.
    • study of man. Science tells us of physical, chemical and
    • domain. — Natural science provides a knowledge of the
    • alleged by external, abstract science which takes account of
    • and natural science describe the earth in the way we find in
    • intelligence employed in natural science — you will
    • that the descriptions given by external science are very
    • external science but only by an inner science. My book
    • science endeavours never to halt at the untrue reality, but
  • Title: Lecture: Differentation of Primeval Wisdom into East, Middle, West
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    • indicated by Spiritual Science. That is the other path;
    • Outline of Occult Science.
    • that which is usually called knowledge in Science to-day, but
    • Occult Science
    • treasure of Spiritual Science which can develop freely, they
    • unless the impulses of Spiritual Science are spread abroad in
    • science. If you follow how Goethe with Herder studied the
    • is merely creating a thing of phantasy. Science is strictly
    • what figures here as Spiritual Science, is really placed
    • what is transmitted as Spiritual Science to-day, must be a
    • and that what natural science says about this is simply a web
    • study of Spiritual Science. Judgments about life one can only
  • Title: Influences of Lucifer/Ahriman: Lecture Four
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    • science in the accepted sense, but the knowledge that is consciously
    • the initiation science which must gradually come within the ken of
    • anything to do with spiritual science would fall prey to his magic,
    • own efforts they must assimilate the content of spiritual science
    • cosmic task of spiritual science. It consists in preventing
    • spiritual science. If this lack of enthusiasm were to persist, the
    • apprehending with their healthy human reason what spiritual science
    • difficulty is that when they want to understand spiritual science
    • human skull were less hard, less granite-like, spiritual science
    • sincere, genuine study of the content of spiritual science. For then
    • spiritual science. They are not conscious of this, but it is so,
    • be encountered on every hand. When people come to spiritual science
    • science is often laughed to scorn, for example about the use of the
    • understood. If you study recent findings of natural science or
    • science in Aristotle-that is to say in the pre-Christian era. These
    • the life of the soul. Fundamentally, all that science tells us in
    • be a concern of serious science. Serious science has other, very
    • willing to embark upon the study of spiritual science provided they
  • Title: Lucifer and Ahriman: Lecture IV
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    • “knowledge” I do not only mean science in the
    • are part of the Initiation-science which must gradually come
    • spiritual science, would fall prey to his magic, for by means
    • spiritual science before the time of Ahriman's appearance on
    • is the cosmic task of spiritual science. It consists in
    • the present time for the content of spiritual science. If
    • reason what spiritual science has to offer. The effort
    • is that when they want to understand spiritual science they
    • science would be far more widely accepted at the present
    • science. For then man would gradually come to perceive
    • unwilling to approach spiritual science. They are not
    • on every hand. When people come to spiritual science they so
    • must be done in spiritual science, is often laughed to scorn,
    • science or historical research, it will be clear to you that,
    • of modern natural science in Aristotle — that is to say
    • all that science tells us in regard to the soul amounts to
    • could not possibly be a concern of serious science. Serious
    • science has other, very different matters with which to
    • embark upon the study of spiritual science provided they find
  • Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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    • Spiritual-Science as a frightful whim, turned out, with
    • realized that the light from Spiritual Science alone can
    • devotes oneself to Spiritual Science. Our time is in
    • won through Spiritual Science. But I do not believe one
    • technical science and capitalism the spiritual life of
    • established branch of science to creative work in art, in
    • evolved from the thoughts contained in Spiritual Science.
    • Why is Spiritual Science such a horror today to many
    • comes to a healthy thinking in Spiritual Science, a
    • for instance, let us say out of medical science: if so
    • die, just what medical science had to do with it. There
    • the heart of Spiritual Science — where was that?
  • Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
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    • the general world-conception of Spiritual Science. One
    • science, conceptions of right, the ethical impulses of
    • and science, in the impulses of education, as a
    • and science, in educational impulses, we cannot grasp it
    • spiritual Spiritual Science must express it in these
    • depend upon our body. In this respect, Spiritual Science
    • Science has already disclosed — takes the very
    • spiritual-scientific way. Spiritual Science must first of
    • science — at the most, in science, a recording of
    • Occult Science, that describes the supersense
    • science, and education. It is quite different with the
    • background. Spiritual Science would say that our body is
    • abstract science, even abstract philosophy, talks —
    • natural science to be able to grasp facts that I
    • Science is real investigation, and does not stop short at
    • life, art, science. He will draw a parallel between that
    • People outside of Spiritual Science believe that these
    • we give it in the form of art, science, technical ideas,
    • art, science, or technical ideas, is like a man who must
    • science which has made this great progress, which has so
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  • Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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    • work in spiritual science.
    • science, where one phenomenon of life is placed by the
    • spiritual science. You know our age is the fifth since
    • is what one must discover through spiritual science. It
    • shows also how necessary spiritual science is to mankind
    • by rising out of mere sense-science into spiritual
    • science.
    • again: that Spiritual Science, as it is meant here, is
    • subjective thirst for knowledge. Spiritual Science is
    • science should not be a mere satisfying of an
    • Science should be the fulfilling of a certain duty that
    • think we know something through science we are not merely
    • science and wisdom.
    • sleeping, in science.
    • raise what is otherwise dead abstract science to actual
    • are are willing to accept spiritual science will, like
    • spiritual science, will indeed have to despair of all
    • Spiritual Science, as it is meant here, from the most
    • thinking orientated in the direction of natural science,
    • Science, where he was giving a special lecture on the
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  • Title: Social Basis For Primary and Secondary Education: Lecture I
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    • natural science with a quite inferior work on social conditions. This is
    • not only a certain knowledge of natural science, is not merely well
    • not from his knowledge of natural science but as a result of his
    • science, or anthroposophy, we have for some time considered to be the
    • bourgeois decline, whereas spiritual science has from the first been
    • natural science we have learnt, not the natural scientific outlook of
    • will to adopt the mathematical method of our spiritual science. This is
    • be a struggle to make it possible for spiritual science to be carried on
    • have time, and nothing but time, for the affairs of spiritual science
    • books do you have in your libraries? What kind of science is dealt with
    • anthroposophy in these lectures, but what is said about natural science,
    • interspersing of natural science, could be taken as contributing to
    • science. Just consider other endeavors towards a world-outlook. Do you
  • Title: Social Basis For Primary and Secondary Education: Lecture II
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    • dealing with the various branches of science, about grouping these into
    • thinking on the lines of natural science has made such wonderful
    • these people believed they were pursuing science in a way that was free
    • carrying on of science but also into its content, and especially into all
    • that has became practical science, there has flowed what has come from
  • Title: Social Basis For Primary and Secondary Education: Lecture III
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    • some particular science, a professor gives his lecture from a notebook
    • arrive at a true social science. What then has arisen under the
    • bourgeoisie in place of social science? Something of which people are
    • requirement for a social science. This sociology seeks to be great by
    • education, sociology has replaced social science — an ineffective
    • sociology in place of a social science which pulsates in the will and
  • Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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    • representative, the Berlin Academy of Science, coined a
    • official science, that is, the science that is accepted
    • conception. Even modern science kneels in idolatrous
    • become for science a collection of “telegraphic
    • science would not have anything to do with a spiritual
    • invented by modern science out of the distorted
    • any kind of social science can acquire a correct
    • unscientific science of ours, which arises from
    • reality!” We talk today in the field of science,
    • which official science has created in our time, which
    • to the Philistinism of modern science. Again and again I
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • Spiritual Science & Social & Educational Questions,
    • when what spiritual science has to say about social
    • have believed that on a basis of science “free of
    • science — the unfortunate zoology, physiology, chemistry,
    • this poor science of the world but to become material,
    • science having in the nineteenth century Julius Robert Mayer
    • followed methods and proceeded from views of natural science
    • Between the methods of natural science belonging to the
    • there is no possible agreement. Spiritual science, that
    • spiritual science that has grown out of actual modern
    • natural science. It must deal in all seriousness with what I
    • any bodily development. If in any science of education there
    • permeated by spiritual science we shall be studying those
    • spiritual science has been showing us to be of worth should
    • science. This is what I have wished chiefly to develop for
    • change what is a dead science of education into a living art
    • that decades ago caused me to place the science of morals on
    • individual who upholds spiritual science will. be a target
    • science, to herald spiritual science because one sees the
    • heralded through spiritual science. One may not speak simply
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • Spiritual Science & Social & Educational Questions,
    • Science teaches with reference to social matters, shall flow
    • Why is it that in discussions of universal science one may
    • is nothing left to science per se, to Zoology, Physiology,
    • unfortunate science nothing except matter, and it grew into
    • the methods of natural science and sets to work from a
    • is, moreover, no possibility of union. A spiritual science
    • natural science. What is said in my book “The Mystics
    • science, we try to find out why this is so, we have to come
    • penetrated by spiritual science, we may knew that they have
    • Christ. It is quite possible for that which spiritual science
    • natural science. The point I want to make is this; that we
    • ago, to put moral science on a different basis, and in my
    • anthroposophical science, as I try to teach it, is based. If
    • fact that any single person who teaches spiritual science at
    • science, to give it out, just because one realises the urgent
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • Spiritual Science & Social & Educational Questions,
    • years, from the standpoint of spiritual science, the question
    • pass by means of spiritual science And that it can
    • the investigations of Spiritual Science are based up-an
    • Occult Science a considerable amount of knowledge gained
    • space, three tenets are to be found, but modern science bases
    • by modern astronomical science. And this “more”
    • the Copernican system, but modern science disregards this.
    • remarked that men do not wish to understand spiritual science
    • Science. There is no need to take it merely an
    • what is substantiated by spiritual science — and that
    • impossibility to understand spiritual science without
    • given by spiritual science, although they would readily
    • and perverse about accepting what spiritual science has to
    • science has to say today, that is if their development has
    • established the authority of modern science would be
    • which Spiritual Science is able to impart. As a result of
    • science never makes a true teacher. It is not necessary to
    • can feed himself by a science that is quite different from
    • a meal. That is am example of where the science of physiology
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  • Title: Inner Aspect of the Social Question: Lecture I
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    • Occult Science,
    • Spiritual Science this should certainly remain no mere idea, no mere
    • through Spiritual Science to a true appraisal of human worth, to an
    • Science: we learn to appraise rightly all that is human in the world.
    • Science. It is this. If we take into account all the happenings of
    • Spiritual Science, then we find it connected through and through with
    • the Feet.] This is how a genuine Spiritual Science should lead
    • Spiritual Science does not talk endlessly, in a pantheistic way,
    • Science does not only talk about spiritual reality; its aim is to let
    • to speak in such a way that everyone for whom Spiritual Science is a
    • breathed upon by the impulse of Spiritual Science — if I may
    • — these are what Spiritual Science leads us to seek.
    • feelings which Spiritual Science calls to life in the depth of the
    • soul from the impulse of Spiritual Science. The aim of our
    • Anthroposophical Spiritual Science is to carry spirit out as living
    • we have acquired it from Spiritual Science, to establish a right
    • recalls what I have already indicated: through Spiritual Science,
    • be drawn from Spiritual Science as to the relationship of men to
    • knowledge that true Spiritual Science is now able to find its way
    • depend on the grasping by human souls of all that Spiritual Science
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  • Title: Inner Aspect of the Social Question: Lecture II
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    • methods of spiritual science, the deeper connections of political
    • without getting anywhere. Only through spiritual science can one
    • organism, in the sense of spiritual science. It is the realm
    • organism presents itself in the light of spiritual science. Its
    • science: spiritual life, pointing back to super-sensible life before
    • accordingly, who through spiritual science understand man's place in
    • spiritual science are therefore bound essentially to ask the
    • who are striving along the path of spiritual science are specially
  • Title: Inner Aspect of the Social Question: Lecture III
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    • be grasped, so that anthroposophical spiritual science may not be
  • Title: Lecture: Some Characteristics of To-day
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    • can see what anthroposophic Spiritual Science — as it is called
    • understood to-day. Nature, as studied by natural science to-day
    • — that science which has achieved so many triumphs — can
    • understand spiritual science this is really only an excuse. The truth
    • understand spiritual science, or that it is not logical — or
    • spiritual science itself i.e., through that thinking and
    • spiritual science and belong to the same region of soul as artistic
    • character of our science — that terrible monster of official,
    • academic science. My book
    • Phantasie” (Moral Imagination). In terms of Spiritual Science
    • mirror-image. Now we know from Spiritual Science that in addition to
  • Title: Lecture: The Crossing of the Threshold and the Social Organism
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    • develop a world-conception or a science, it would be impossible to
  • Title: Lecture: The Ahrimanic Deception
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    • from initiation-science, or if one speaks without such knowledge. It
    • these questions from the standpoint of initiation-science — from
    • extraordinarily difficult to follow up, even with the science of
    • with mathematics, with the science of mechanics. What lies around the
    • laws we grasp it magnificently! A student of spiritual science is
    • spiritual science say about such things? It says: What the ideas of
    • one aspect. The only right view — according to spiritual science
    • modern science, insofar as it thinks along these lines, will recognize
    • themselves in all our illusory modern science, but without knowing
    • intellectual, rationalistic science with its supplement of a
    • by which men even want to organize their social science, should
    • said. It would be a false conclusion to avoid the science of the day;
    • to know science; we should get an exact knowledge of all that comes
    • modern science, but by learning to know its character. For modern
    • science gives us an external illusion of the universe, and we need
    • been sought to enter fully into the science of our time, but to lift
    • science gives you for your imagination of the universe, it gives only
    • find all the methods of our present-day science used in the books;
    • science. Today there are already a number of university scientists who
    • excellent accord, that from the standpoint of modern science Marxism
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  • Title: Influences of Lucifer/Ahriman: Lecture Three
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    • indication given in spiritual science a long time ago, in the lecture
    • can be understood only if light is thrown by spiritual science upon
    • Ahrimanic incarnation. People must learn from spiritual science to
    • want any science of the spirit, any knowledge of the spiritual? Do
    • first it took effect mainly in the sciences, but now it is
    • inner enthusiasm to their science but pursuing it merely as a
    • science, but they also love figures in the social sphere as well.
    • Social science consists almost entirely of statistics. And from
    • in the light of spiritual science. But these deeper interpretations
    • time, are rejected on all sides, just as spiritual science as a whole
    • science. Those who feign unpretentiousness in their study of the
    • search for knowledge demanded in spiritual science. So arrogant are
    • minds through spiritual science merely pretend to understand the
    • today only through spiritual science. Those who want to study, or
    • knowledge yielded by spiritual science the Gospels can give rise only
    • Gospels in the light of spiritual science is essential today,
    • understanding based on spiritual science.
    • Spiritual science must be
    • not endeavor to foster spiritual science. On the contrary they will
    • spiritual science!
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  • Title: Lucifer and Ahriman: Lecture III
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    • of satisfaction. An indication given in spiritual science a
    • spiritual science upon human evolution in its outer aspect
    • incarnation. Men must learn from spiritual science to find
    • who do not want any science of the spirit, any knowledge of
    • sciences, but now it is leading to mischiefs of every kind in
    • science but pursuing it merely as a means of livelihood
    • predilections. People love numbers and figures in science,
    • Social science consists almost entirely of statistics. And
    • science. But these deeper interpretations of the Gospels
    • rejected on all sides, just as spiritual science as a whole
    • entering into the complexities of spiritual science. Those
    • for knowledge demanded in spiritual science. So arrogant are
    • spiritual science merely pretend to understand the Gospels.
    • science. Those who want to study, or actually do study the
    • knowledge yielded by spiritual science the Gospels can give
    • science is essential to-day, for the apathy that takes hold
    • science.
    • science must be taken in deep earnestness, for only so can it
    • to foster spiritual science. On the contrary they will say to
    • science!
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  • Title: Mission of Michael: Lecture I: The Power and Mission of Michael
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    • believe that they carry on unbiased, objective science; they believe
    • spiritual development. What is considered science today is actually
  • Title: Mission of Michael: Lecture II: The Michael revelation.
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    • in turn, be taken from man. Seen from the aspect of outer science, the
  • Title: Mission of Michael: Lecture III. Michaelic Thinking.
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    • Occult Science
    • Occult Science, an Outline,
    • Thus, it is revealed to the perception of initiation science that we
    • find that physical science has come to the conclusion that the earth
  • Title: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • Occult Science, an Outline,
    • science, let us say, even of the tenth, the eleventh, the twelfth, the
    • spiritual science. For the large majority of mankind confronts a
    • anthroposophically-oriented spiritual science. Now, it is possible,
    • observation of nature and the truths that are found in the sciences,
    • regard to nature, science exists only in as far as it contains
    • need the methods of spiritual science in order to recognize this
  • Title: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • way modern natural science demands we are unable to reconcile this
    • carry on unprejudiced science. This is the situation today in regard
    • to many things called “unprejudiced science.”
    • it is conceived of in today's natural science does not contain man,
  • Title: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • perception and conceptual view of the world. In my Occult Science,
    • This will not produce genuine spiritual science. My dear friends,
    • inform themselves about anthroposophically-oriented spiritual science
  • Title: Lecture: Elemental Beings and Human Destinies
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    • of abstract science, and it is this. These subconscious members of the
    • It is our anthroposophical spiritual science which for the first time
    • Outline of Occult Science,
    • spiritual science has entered the field and speaks of the Christ Event
    • anthroposophical spiritual science is brought forward at this present
    • exact sciences the most impossible ideas. I will select just one,
    • so-called exact sciences; you will find them presented there today. If
  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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    • own, growing out of the principles of our spiritual science, a style
    • and sentence of our anthroposophically-orientated spiritual science.
    • spiritual science which intends to be anthroposophically orientated
    • spiritual science, this must he conceived not only as merely rising
    • above nature, but as being at the same time valid natural science.
    • well in our anthroposophically-orientated spiritual science. And with
    • science, which does not intend to linger in Utopia, but which from
    • we have a physical science which is taught in its most diversified
    • carried on, and so forth, and physical science comes into being. With
    • this modern science we develop our technical arts; we even heal
    • side with this physical science there are the religions
    • between modern science and what is said in these sermons? For the
    • that is, one of our physical sciences: the nonsense that there are
    • We permit science to teach this nonsense. We must permit it to be
    • on the one hand a science of the physical world, and on the other a
    • time a physical science. We shall attain that only when we take
    • entirely out of the will of spiritual science itself.
    • science, which can then enter into life.
  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • anthroposophical spiritual science to the forms of our building, and
    • science has flowed, so to speak, into these forms. Special importance
    • spiritual science and the inner spirit of human evolution. In our
    • time one cannot reach this anthroposophical spiritual science except
    • consciousness, how it permeated the ordinary natural science, the
  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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    • been able to learn that spiritual science, as conceived here, is to
    • and from this spiritual history one can clearly see that the science
    • of initiation, that is, the science which brings over its
    • science.
    • external physical science with its great triumphs, the materialistic
    • hostility and opposition to spiritual science as it is purposed here
    • become more and more determined as this spiritual science becomes
    • spiritual science which has now been carried on in Europe for two
    • and knows that what we call anthroposophical spiritual science is
    • spiritual science must not be confused with sleepy-headedness, with
    • spiritual science, we have never intended to act aggressively; but we
    • call science, and especially what we call art, is not
    • fructified by the science of initiation practiced by such people,
    • would signify if these few persons possessing the science of
    • the direction of the science of initiation? Humanity is so
    • creation of fancy when we speak of this science of initiation, or
    • to know that what is presented by anyone as the science of initiation
    • speak of the science of initiation be given confidence — not
    • We have lost a real science of the soul. We
    • and in other places — why we have lost the science of the soul.
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  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • spiritual being. When he is engaged in art, science, and religion, he
    • science of nature, the law of nature — the legal element is
    • sense in connection, for example, with the Goethean science of
    • advance toward the free spiritual life: the Goethean science of
    • could not reach the beginnings of spiritual science. He could develop
    • difficulty in comprehending that malady now called science, which
    • spiritual science.
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • of our time that the Science of Initiation, the real science of the
    • the future, by the science of the spiritual worlds. First, above all
    • objections to Spiritual Science. These are not logical objections.
    • They are only the outcome of that fear of the science of the spirit, a
    • through the Science of Initiation we cross the threshold of the
    • He, therefore, who speaks from the Science of Initiation, speaks quite
    • struggle against that which comes from the Science of Initiation. They
    • the super-sensible, this receptivity towards the science of the
    • Science of Initiation, is only possible when all the life of our
    • fields, for laying the water courses, and so on. This Science of
    • the south and south-west. Spiritual Science is required to establish
    • Science we find that those who brought in a new population-element
    • connection. We pursue today an abstract science. We find no longer a
    • connection between this abstract science and external life. The stream
    • the feudal origin of our abstract science and knowledge shows itself
    • the Science and Wisdom of the Mysteries of the East, and with that
    • of natural science as Newton, Darwin, Hume, Mill, Spencer, can only be
    • who sought to get rid of a Law-code in the sphere of natural science,
    • life of Spirit. For the legal element has entered into natural science
    • Natural Science from its dependence on Jurisprudence, we can never
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  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • “No”. For men who held the views on natural science which
    • Science. The question can be asked, but strictly in accordance with
    • Spiritual Science: “What forms of thought speak to us from the
    • Science. The matter lies thus, that we must resolve to seek the real
    • Christ upon the path of Spiritual Science i.e., upon the
  • Title: VIII: THE MICHAEL PATH TO THE CHRIST (Extract)
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    • Spiritual Science. The matter lies thus; that we must resolve to seek
    • the real Christ upon the path of Spiritual Science: — that is,
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • here called Anthroposophical Spiritual Science, civilization must sink
    • significant difficulties. You have often been told that the Science of
    • Science of Initiation, is that every one should seek to strip off what
    • speak of other great difficulties in the entrance of the Science of
    • the culture of Natural Science is an intellectual culture. The Will
    • those means given by Spiritual Science of which I have often spoken to
    • science: Effects are the result of their causes. It is not so. We must
    • must become an integral part of the Natural Science of the future, for
    • Mankind. With such a Natural Science man will feel his responsibility
    • another moral impulse must surge through mankind if the Science of
    • the Science of Initiation. I have spoken recently about these facts,
    • arising among us out of the Science of Initiation. Such men, if they
    • this world's Science. Even this little label will give way. Man will
    • gain nothing from this worldly Science. He will gain nothing as
    • fructified by Spiritual Science.
    • science will explain the riddle of the Gospels; but we can sink
    • up through Spiritual Science, not through that which is outside
    • Spiritual Science, but through Spiritual Science alone. That means
    • Spiritual Science. It is of the most extreme importance to Ahriman so
    • to prepare his incarnation that through Spiritual Science man shall
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  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • Anthroposophical Spiritual Science, so that we may illumine these
    • Science, through contemplation of the great Cosmic events. How does
    • striving for in Anthroposophical Spiritual Science is this: To receive
    • Spiritual Science, reveals itself to us out of the Spiritual World.
    • that which lies before him in Spiritual Science, then mankind will
    • understand Spiritual Science. Were it possible to avoid the use of
    • which is presented here as Anthroposophical Spiritual Science. Then we
    • Spiritual Science. It is especially needful to have this feeling at
    • The attempts of Spiritual Science must not be groping. Through such
    • of Anthroposophical Spiritual Science. In the Shepherd-Play, performed
    • the last page of Gogarten's Spiritual Science and Christianity,
    • It is the aim of Anthroposophical Spiritual Science to serve religious
    • against Anthroposophical Spiritual Science, and that it is the breath
    • Anthroposophical Spiritual Science, may feel their union with this new
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • to rouse the conscience of the German people, to give expression to
    • philosophic crumbs used by modern science as foundational; and
    • soaring of the spirit which in the realms of science went parallel
    • build, Anthroposophical Spiritual Science will arise. He who is only
    • Spiritual Science can grasp what is really taking place today in this
    • only the insight of Spiritual Science and its living earnestness which
    • an active part in pedagogics, a science that was then under full sail,
    • speak with the concepts of Spiritual Science, but he did point out in
    • if the Science of Education, the Art of Education were not determined
    • Spiritual Science. In that school ‘Anthroposophy is to be the
    • intention of Anthroposophical Spiritual Science. In our own ranks,
    • Anthroposophical Society and then say: “Yes, Spiritual Science is
    • Science, and in all that proceeds from it, are not few in number. I
    • insight into things as is demanded from any other accepted science.
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • approaching the science of Initiation, for the forces out of which
    • Without the science of Initiation, understanding of these things lies
    • essential way to acquire knowledge of the science of Initiation is to
    • are in a position to say something about the science of Initiation
    • have realised that anthroposophical Spiritual Science is endeavouring
    • spiritual science holding a different view of Christianity. In
    • anthroposophical Spiritual Science the one and only question is that
    • about all things. If anthroposophical Spiritual Science were ever to
    • Spiritual Science, must be overcome. Interest in the great affairs of
    • right stream of Spiritual Science. Let me repeat: The whole of our
    • think in your sciences, you will condemn humanity to destruction.
    • principles, in respect of all the sciences and of all branches of
  • Title: Lecture 3
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    • science gains in importance will people speak of this empire. Not some
  • Title: Knowledge of Healing: Lecture I
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    • people today as an almost undisputed authority is science; science in
    • country. We have often spoken of how far the validity of science can
    • centuries — to regard medicine as one of these sciences which
    • just one science among others — a science the effects of which
    • realised that this relation of medicine to the other sciences, and to
    • way of science, of knowledge, was considered to be more or less of a
    • occult science, we see that with the concept of this occult science, of
    • healing. In any healing, spiritual science was always involved. Thus,
    • at that time it could never have been said: Medicine is one science
    • to have any place in occult science it was said In all science, in all
    • science today, any branch of science, in one of the usual centres of
    • surrounding nature differently from how we do. To spiritual science
    • spirit — as spiritual science enables us to do. But acquiring
    • this faculty through spiritual science we shall take the opposite
    • medicine is not just one science among others, but that in the process
    • being of man himself. But where do we find science — so proud of
    • Out of the will to heal has science developed.
    • Into the will to heal must science return.
    • science today, showing such veneration for its authority, is only an
  • Title: Knowledge of Healing: Lecture II
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    • instance when medicine is set down as just one science among many, has
    • spiritual science must propound, namely, that when we look back —
    • in their science, their knowledge, in future it will have to be
    • complete decadence. To avert this, science will have to become able to
    • that spiritual science is needed as bearer of a new healing process.
    • this, what arises from knowledge of spiritual science, and can
    • them out of old religious prejudice and without spiritual science? Was
    • has, been investigated through spiritual science. The denial of this
    • indeed be found again in science. This necessity, however, will arise
  • Title: Festivals/Easter I: Easter: The Festival of Warning
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    • far surpassing the knowledge that present-day science can offer. And
    • science, we are able to survey the whole evolution of mankind in a
    • of spiritual science; it can be understood only when we are able to
    • through spiritual science. This understanding came to Paul in order
    • to speak of the contrast between an external, sense-derived science,
    • shrink from having nothing but a merely external, sense-given science,
    • wants always to associate itself with modern science; then
    • at the same time put his whole faith in modern science which
    • spectro-analysis. These sciences are the groundwork upon which he
    • could not give credence to the ideas of natural science, appeared to
  • Title: The Meaning of Easter: St. Paul and the Christ Impulse
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    • knowledge that present-day science can offer. And such traditions were a
    • science. We are able to survey the whole evolution of mankind. I have
    • spiritual science; it can be understood only when we are able to look
    • spiritual science. This understanding came to Paul in order that he might
    • between an external, sense-derived science, and faith. Modern theology is
    • merely external, sense-given science, and yet at the same time they deny
    • to associate itself with modern science; then Christianity has no
    • modern science which obviously can never make appeal to such a
    • spectro-analysis. These sciences are the groundwork upon which he tries
    • could not give credence to the ideas of natural science, appeared to have
  • Title: Festivals/Easter II: The Blood-relationship and the Christ-relationship
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    • are one and the same, for all the thinking that goes on in science, in
  • Title: Roman Catholicism: Lecture I
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    • discoveries of science, he does so, a common social life is,
    • of conscience was possible. It is true that in the decades that
    • it is expressly said: “The view that freedom of conscience and of
    • high tide, of this conception of freedom of conscience and of
    • called for a response from out the very springs of human conscience
    • really in such a way as to show that consciences were involved, was a
    • science which arose at that time; insofar as we are Anthroposophists
    • for recognizing that if science remains stationary at that standpoint
    • concept of miracle. Science has grown so strong in its own
    • philosophical sciences the miracle with all its implications is
    • bases of human knowledge. Science and miracle are as contradictory as
    • the world of miracle. The more natural science takes its stand on
    • natural science continues along its present lines, the more numerous
    • science, the more do we realize that what natural science puts before
    • every science and upon all branches of life in such a way that they
    • become permeated by what only spiritual science has to say. Medicine,
    • known and seen through spiritual science. Spiritual science does not
    • his own inner conscience, through his own healthy understanding, can
    • can in this sense become a follower of spiritual science. It puts
    • in their opinions. That is just the task of spiritual science — to
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  • Title: Roman Catholicism: Lecture II
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    • spiritual science there must inevitably come over Europe the
    • centuries as modern science, enlightened science — all that is
    • taught as objective science in the educational institutions of
    • Face to face with this situation, what would spiritual science with
    • all its detailed concreteness have? What spiritual science would
    • Spiritual science, however, as we understand it, has to further the
    • philosophy, science, public opinion, world conception, apart from the
    • science wishes to make manifest the Spirit which has to be the spirit
    • science, does not require such a firm structure, does not need a
    • the Roman Catholic Church as in the last resort spiritual science stands
    • Spiritual Science was verily never meant to appear in the role of
    • belligerent; spiritual science was only meant to state what it saw to
    • of the age that what spiritual science has to give should be
    • culpa, as an examination of conscience by a Jesuit, one finds in the
    • science — ripe for condemnation since after four centuries of
  • Title: Roman Catholicism: Lecture III
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    • what today is called science. He combines his perceptions in the
    • In our initiation science, then, we have the results of such an
    • will most certainly need this science of initiation, and will not be
    • repeatedly recur, broken only by short intervals. What science has
    • realized. As long as the science of our universities, our recognized
    • public education, rejects the science of initiation, as long as an
    • external, material science is alone recognized, so long will humanity
    • are now having. The science of initiation will alone be able to save
    • all, the science of initiation will be able to give those human
    • the truth? They can only do so by receiving a new spiritual science.
    • Without this renewal of spiritual science mankind will not be able to
    • science busies itself with all kinds of knowledge about super-sensible
    • forward certain reproaches against spiritual science, he reckoned as
    • Now, you see, the science of initiation makes it always possible to
    • of modern spiritual science something which it wishes at all costs to
    • spiritual science? It brings about a consciousness of a prenatal
    • that happen! So spiritual science must be condemned; for spiritual
    • science calls man’s attention to his own being, makes him aware
    • may that be; therefore spiritual science must be condemned. People
    • science of initiation arises, and therefore this science of
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  • Title: Oswald Spengler: Lecture I: On Spengler's Decline of the West
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    • sciences. He has a penetrating judgment on the whole historical
    • sciences, have reached the point of saying that this decay is
    • not familiar with spiritual science, but in a certain way, he
    • completely permeated by materialistic modern science. And he
    • permeation with modern science. Only our habitual
    • science as it is here meant, must say that there can only be a
    • must feel this, and those who belong to our spiritual science
    • that through spiritual science we must seek again what has died
    • science and form therefrom a method of contemplation
    • observation taught by science, you will see only what is
    • — the science of initiation. In external life
    • everything possible is done today to reject this science
    • science and say they do not understand it? It is the most
    • various branches of science and teaching, and above all into
    • science speaks to the will. Hence it is not
    • can spiritual science be understood. I have said to you that
    • Occult Science
  • Title: Healing Factors for the Social Organism: Lecture I
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    • who is equipped with 12 to 15 sciences which he has completely
    • applies western science for the purpose of laying the foundation
    • gain an insight into the deep significance of spiritual science
    • Outline of Occult Science
    • spiritual science, such as is anthroposophically intended here.
    • realities. However in our spiritual science we are not concerned
    • Anthroposophically intended spiritual science, nor the great
    • wants to stand for spiritual science, that one may not speak to
    • with Anthroposophical spiritual science, that must be connected
    • Anthroposophical science was applied in the concrete sense, so as
    • bones, the spleen and the liver. Material science cannot do this.
    • Materialistic science cannot come to a knowledge just of matter
    • only to be recognised through spiritual science, not through
    • materialistic science. This materialistic science is simply
    • the depths of Anthroposophically oriented spiritual science, then
    • from this spiritual science, for all other knowledge of the
    • spiritual science, a supersensible world above our world. You
    • spiritual science, then one would have an insight into what has
  • Title: Lecture Series: Man and Nature
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    • of anthroposophical Spiritual Science by emphasising the
    • to-day, drawn as they are from the dicta of orthodox science,
    • the Spirit into our being through Spiritual Science and unite
    • living substance of Spiritual Science. Abstract
    • intellectuality enables him to evolve a brilliant science of
    • Science is not, therefore, the assimilation of a theory but
    • assimilation of Spiritual Science. These souls will never
    • man, but in modern natural science and in the ancient
    • other hand we have a materialistic natural science which
    • understanding of matter. What does science really know about
    • of the views held by modern science is that the human heart
    • This dictum of academic science is universally accepted but
    • itself in the heart. To say in accordance with modern science
    • Science, as it is to-day, never leads into the inner being of
    • man. All that science does is to make the inner into the
    • of man, and it devolves upon Spiritual Science to bring that
    • of the very spirit of anthroposophical Spiritual Science;
    • given. But it is of course only through Spiritual Science
    • anthroposophical Spiritual Science, however, is much more
    • outcome of Spiritual Science. But it is precisely here that
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  • Title: Healing Factors for the Social Organism: Lecture II
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    • earnestness of anthroposophically oriented spiritual science
    • spirit-impulse through spiritual science and joins it to his
    • spiritual science. If he stays with the intellectual abstract
    • science — for these concepts are dead, and he will grasp
    • science of the spirit is not a theory, but rather is the working
    • spiritual science, And he will then not underestimate this
    • present day natural science or within the old religious
    • we have a materialistically oriented natural science which, just
    • does natural science understand about the function of the human
    • brain? What does natural science understand about the function of
    • it publically that material science holds the view, for instance,
    • the body. This general heart science taught as university science
    • evident. Whoever says, in the sense of today's natural science
    • Natural science as
    • science has to bring; here spiritual science has to bring the
    • spiritual science, that is to say, a pedagogy and didactics was
    • spiritual science, not in that one sits down so as to audit the
    • degree. To take up anthroposophically oriented spiritual science
    • spiritual science. But just from such things people were kept
    • itself out in the fantasies of natural science, arrives at the
  • Title: Social Forms: Lecture I
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • relation to Imagination, Inspiration, and Intuition; the science of
    • of soul acquired through spiritual science is allowed to mold new social
    • will of our spiritual science could for once be directly
    • spiritual science. The Waldorf School, whose teachers have
    • anthroposophically oriented spiritual science would be much
    • spiritual science must address itself to the need and decline
    • spiritual science has to offer will be met by that special
    • spiritual science, it is often necessary to speak in an
    • spiritual science. It is absolutely necessary to feel and to
    • science has nothing to do with such a way of proceeding. It
    • that of other world views. Spiritual science, if it really
    • spiritual science, knowledge must turn into action, action in
    • science wishes to represent, they will then form or simply
    • precisely what the whole spirit of spiritual science reveals:
    • sound logic, but it is abstract, and spiritual science has to
    • I say that spiritual science has to do with realities!
    • real. This is why, in spiritual science, we not only say that
    • spiritual science. We must show that it is the sign of an
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  • Title: Social Forms: Lecture II
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • relation to Imagination, Inspiration, and Intuition; the science of
    • of soul acquired through spiritual science is allowed to mold new social
    • created as well. Spiritual science should not merely reassure
    • I said that what is practiced as spiritual science must be a
    • the realm of anthroposophically oriented spiritual science.
    • science, however, cannot be content merely with this
    • refutation, for it is not only a science bent on a logical
    • modern science offers thinks only with the brain; he is
    • Occult Science, an Outline.
    • science would be in the wrong if it were now to take a merely
    • favorite pastime of our age of abstraction. Spiritual science
    • science and other similar endeavors; for this spiritual
    • science must be comprehended as something that actually
    • man through spiritual science, to the observation and the
  • Title: Social Forms: Lecture III
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • relation to Imagination, Inspiration, and Intuition; the science of
    • of soul acquired through spiritual science is allowed to mold new social
    • Occult Science, an Outline
    • attain through spiritual science, namely to enter into this
  • Title: Social Forms: Lecture IV
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • relation to Imagination, Inspiration, and Intuition; the science of
    • of soul acquired through spiritual science is allowed to mold new social
    • by anthroposophically oriented spiritual science and
    • can acquire through the facts engendered by spiritual science
    • natural science. When someone who claims that he is
    • knowledgeable about natural science raises objections, he is
    • are those of spiritual science. But they must be sought where
    • science.
    • turning to the sources of spiritual science. The external
    • through the sources of spiritual science that insight
    • uncovering of new sources of spiritual science. We need this
    • of science, a permeation of all scientific fields with what
    • world or the accomplishments of science; those who believe
    • traditions that have as their source the initiation science
    • to the riddle of human freedom in the initiation science of
    • or in the traditions deriving from this initiation science.
    • science impregnated completely with the riddle of freedom.
    • mankind thirsts for freedom! Initiation science realizes that
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  • Title: Social Forms: Lecture V
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • relation to Imagination, Inspiration, and Intuition; the science of
    • of soul acquired through spiritual science is allowed to mold new social
    • abstraction. The new initiation science, on the other hand,
    • which we will have to aim through spiritual science, namely,
    • an “as-if science,” or something like that. The
    • progress will be made. Spiritual science, however, has to
    • is of importance to true, genuine spiritual science, not
    • will always find the language of spiritual science
    • of spiritual science will lead us forward.
    • basis of spiritual science. One can have endless discussions
    • seriously nurture spiritual science requires not only the
    • initiation science. Let us take one area of the threefold
    • reasons that can be given on the basis of spiritual science
    • science; a science that is as lucid as the Pythagorean
    • science.
  • Title: Social Forms: Lecture VI
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • relation to Imagination, Inspiration, and Intuition; the science of
    • of soul acquired through spiritual science is allowed to mold new social
    • science points out from the most diverse directions. We have
    • point is that true spiritual science guides the human being
    • spiritual science, it is important that we do not search for
    • attain to an even approximately correct natural science, much
    • less a spiritual science. Particularly in our time it is
    • through anthroposophically oriented spiritual science. For it
    • spiritual science if we conceive of something other
    • spiritual science if we think about the spiritual in a
    • general thinking of natural science. We can no longer develop
    • natural science cannot lead to a characterization of social
    • people are willing to penetrate spiritual science will it
    • brought about in us by spiritual science is more important
  • Title: Social Forms: Lecture VII
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • relation to Imagination, Inspiration, and Intuition; the science of
    • of soul acquired through spiritual science is allowed to mold new social
    • this in Mrs. Eddy's Christian Science
    • David Hume or John Stuart Mill. Christian Science as a
    • science. In their search for the spirit, they arrive at Mrs.
    • Eddy's Christian Science, this spirit which has come to
    • Science, as has been reported, and accounts are given of its
    • our Western science, that all this is especially appropriate
    • science, to epistemology, and the spiritual life. This
    • lead to pseudo-sciences like the one by Mrs. Eddy, her
    • Christian Science. We must not, however, look at matters
    • science of history has originated, although today it is as
    • religion and science. They are his world content. There is no
  • Title: Social Forms: Lecture VIII
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • relation to Imagination, Inspiration, and Intuition; the science of
    • of soul acquired through spiritual science is allowed to mold new social
    • threefold aspect of art, science and religion. Yet it goes no
    • science, popular books, or journalism. There, all thinking
    • manner to a comprehension of spiritual science. If one would
    • spiritual science. What had to be done so that this would not
    • spiritual science could be given as a meditation text the
    • Christian Science. Despite the fact that this is as yet a
    • new initiation, through the new spiritual science. It is
    • thinking, trained by natural science and the
    • nerves-and-senses being, to the science of the new
    • and now that of the West. We need a new science of initiation
    • we do not strive for this new initiation science. We will
    • science of initiation. We cannot progress if we cannot say to
    • called the anthroposophically oriented spiritual science.
    • of spiritual science, we do not just grasp at anything
    • initiation science in his will to transform the faculties
    • anthroposophically oriented spiritual science is not just one
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  • Title: Social Forms: Lecture IX
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • relation to Imagination, Inspiration, and Intuition; the science of
    • of soul acquired through spiritual science is allowed to mold new social
    • Science of Logic.
    • Encyclopedia of the Philosophical Sciences.
    • can really only be characterized by means of spiritual science.
    • It is only through spiritual science that one finds words to
    • spiritual science, on the other hand, one cannot speak as did
    • Rosenkranz; based on spiritual science, I would say that even
    • science to seek out what is eternally alive soul essence in
    • concepts are, particularly through what spiritual science
    • science can supply. This is what Hegel became through the
    • and Science of the State in Outline.
    • earthly one; he turned into a philosopher of natural science
    • spiritual world view. For any spiritual science would have to
    • great services to science and because he is my former
    • the standpoint of present-day science, there is actually
    • come to light through spiritual science. One must take a good
    • on the part of spiritual science; and because of what can
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  • Title: Social Forms: Lecture X
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • relation to Imagination, Inspiration, and Intuition; the science of
    • of soul acquired through spiritual science is allowed to mold new social
    • had to mention here that the science of initiation is
    • immediate future in the way of natural science; a knowledge
    • whole cosmos. One becomes aware through spiritual science how
    • say that spiritual science opens our eyes to what man
    • Occult Science,
    • primary importance in spiritual science, and it is what
    • fructified by a new spiritual science, and it will be less
    • spiritual science. Of course, he does not admit to such an
  • Title: Social Forms: Lecture XI
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • relation to Imagination, Inspiration, and Intuition; the science of
    • of soul acquired through spiritual science is allowed to mold new social
    • speculate on these instincts. Spiritual science aims at
    • the human being? Indeed not; science has in no way reflected
    • spiritual science, he gives a certain nuance to his whole
    • the modern knowledge of initiation science.
    • arises from these insights of initiation science will have to
    • science — on what does that count? It reckons with
    • Occult Science
    • continue to reject any consideration of spiritual science.
    • consciousness through initiation science, the science of the
    • unaware in normal consciousness. There initiation science
    • especially those devoted to Western science. You find
    • establish social science and impulses upon what exists in the
    • into what is necessary until men admit that modern science
    • initiation science. There will have to be those who are
    • given its guidelines from initiation science. Initiation
    • science must regulate whatever is collected by the different
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  • Title: Social Forms: Lecture XII
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • relation to Imagination, Inspiration, and Intuition; the science of
    • of soul acquired through spiritual science is allowed to mold new social
    • have already explained, even science as it is practiced now
    • science must indeed lay hold of these matters, step by step,
    • on political sciences,
    • stage applicable to children. The social science striven for
    • spiritual science can invariably be followed up by means of
    • we must proceed from initiation science. This means that we
    • with the above to what initiation science can offer to
    • with quite clearly differentiated forces. Modern science has
    • Occult Science, an Outline,
    • turn transforms into art, religion, science, and so forth,
    • proceeds merely from natural science, one stops short at the
    • one needs the insight into initiation science. We need the
    • science of initiation, for Huxley is not motivated in any
    • sense by initiation science to explore the connection between
    • social thinking from modern science, they would remain caught
    • from science. People would only be able to develop the
    • Maximum number of matches per file exceeded.
  • Title: Social Forms: Lecture XIII
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • relation to Imagination, Inspiration, and Intuition; the science of
    • of soul acquired through spiritual science is allowed to mold new social
    • I drew attention to the fact that what in spiritual science
    • Occult Science,
    • Occult Science
    • it his science, his art, and his religion. Everything that in
    • insofar as it consists of art, science and religion, is
    • as art, as literature, science, religious denominations or
    • than that which deals with science, religion and art. The
    • be decided by individuals as in science, art or religion,
    • science on his own; religion he must generate for himself;
    • spiritual science we can know empirically that it does so
    • discovery made by the science of initiation.
    • science. Consequently, this science has no consciousness of
    • Spiritual science, therefore, must insist that the human
    • construct a natural science that is actually devoid of all
    • that lives in the human being, a natural science offering a
    • they have evolved to the present day. Spiritual science, on
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  • Title: Social Forms: Lecture XIV
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • relation to Imagination, Inspiration, and Intuition; the science of
    • of soul acquired through spiritual science is allowed to mold new social
    • science. I said yesterday that these soul contents —
    • art, religion and science — are basically nothing else
    • and science are really, in the widest extent, the contents of
    • realm of art, religion and science; and what grows out of the
    • their art, religion and science. Human beings must
    • science. We have comprehended the Christ according to the
    • our sciences, and what today constitutes the popular view of
    • purpose of creating science. Yet the whole world has imitated
    • what spiritual science can give us. We must confess to
    • this that what we draw forth from spiritual science for
    • spiritual science, so also will feeling enter into the rights
    • sphere through what is being willed by spiritual science.
    • outlook. One who holds fast to modern natural science's basic
    • compromises with modern natural science, are inwardly quite
  • Title: Social Forms: Lecture XV
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • relation to Imagination, Inspiration, and Intuition; the science of
    • of soul acquired through spiritual science is allowed to mold new social
    • ruin. If we understand what spiritual science can tell us
    • science and to discover the basis from which one can find
    • times, something that was basically a science of the heavens
    • science itself and its fate must be considered a little now.
    • originated from the purest spiritual science; and this pure
    • spiritual science beheld the spirit everywhere in the
    • science devoid of spirit. Neither can save humanity from the
    • science for an illumination of the life of nature as well as
    • the world find even talk of initiation science unpleasant.
    • For there is one thing that initiation science must make
    • spiritual life; again, the science of initiation must step in
    • from mere sources of human intelligence. A social science of
    • science. This can and must be grasped from its very
    • attain a relationship with spiritual science merely in some
    • completely spiritual science is linked to human destiny for
  • Title: Social Forms: Lecture XVI
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • relation to Imagination, Inspiration, and Intuition; the science of
    • of soul acquired through spiritual science is allowed to mold new social
    • science, this is, above all, necessary in the most eminent
    • of spiritual science, as I explained yesterday, it is
    • the various fields of spiritual science, including the recent
    • Out of spiritual science, we need inner strength of soul
    • this knowledge be gained, if not from spiritual science? The
    • external culture, today's science, certainly does not deal in
    • was borne into spiritual science that people could not rise
    • honestly wishes to acknowledge spiritual science should take
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • relation to Imagination, Inspiration, and Intuition; the science of
    • of soul acquired through spiritual science is allowed to mold new social
    • science and everything connected with it today belongs among
    • science, have gained a feeling that only out of this science
    • enter into mankind particularly through spiritual science.
    • Spiritual science is basically the revitalization of this
    • science. One could not yet appeal on the basis of
  • Title: Social Forms: Lecture XVII
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    • Spiritual Science as a Foundation for Social Forms
    • of social renewal. Among the themes he considers are spiritual science
    • relation to Imagination, Inspiration, and Intuition; the science of
    • of soul acquired through spiritual science is allowed to mold new social
    • concepts of anthroposophically oriented spiritual science
    • the viewpoints of spiritual science will have taken hold of a
    • from spiritual science that the human soul does, in fact,
    • about the experiences after death based on the science of
    • of immortality. Spiritual science cannot appeal to these
    • motives. In fact, spiritual science will not make any appeal
    • is special about spiritual science — it does not just
    • take up the concepts derived from initiation science, these
    • science. The abstract guidelines that you normally find in
    • spiritual science, what will they realize? They will say:
    • when one gradually penetrates into what spiritual science is
    • strange — materialistic science aimed at knowing what
    • until the seventh year. Now comes spiritual science and
    • science penetrates right into the material element. This is
    • through spiritual science are applied to medicine and natural
    • science, when something of what I tried to show in the course
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  • Title: Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • through spiritual science, because spiritual science alone can uncover the real driving forces of
    • A spiritual science of this kind was not yet
    • substantiality can do something. Spiritual science points to real spiritual forces that are
    • spiritual science, if it looks at history, would actually have to pursue a symptomatology; a
    • of this and perhaps prepared through spiritual science, one sinks meditatively into those
    • beyond birth and death. It confines everything in world history, religion, art and science solely
    • still within our materialistic sciences — are either the heritage of the ancient East, or a
    • out of the new spiritual science, which does not develop one-sidedly, but considers everything
    • that appears in all areas as a three-foldness that has evolved of its own accord. This science
    • encompassing the whole earth. Spiritual science, however, cannot be extended through natural
    • depths of spiritual science. No good will come from instincts, but only from the understanding
    • can see plainly how that which spiritual science shows is also proved everywhere in these
    • psychology. Even in what appears in the area of human development, spiritual science follows
    • Thus spiritual science, if fully aware of the
    • threefold social impulse that can come from spiritual science and that which throws itself
    • productive, to work on the further extension of all the separate sciences in the spirit of
    • spiritual science.
    • it is so necessary — this is what must precede the founding. Spiritual science lives in
    • from spiritual science how to stand in real life. I would never get involved with a simply
    • 'The Science of History and History from the Viewpoint of Anthroposophy'
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  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • brilliant rise of commerce, trade and industry which has come out of modern science, everything
    • appeal to the professors of art and science in Germany and Austria, in order, as it says there,
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • civilization, and, with the exception of what stems from natural science and what can stem from
    • the modern anthroposophically-oriented spiritual science, everything that exists in Western
    • taken from more recent science — which is international. But what coloured his whole
    • science. And because people were ashamed, as it were, to make a universal religion out of natural
    • science, there remained, as an external appendage, leading an abstract existence of its own, what
    • consider body and soul; which outwardly did not use science for this but rather the external part
    • the new age, finding dose affinity with natural science. It moves also to the East and progresses
    • the world-view of science. You can sense this if you let the — albeit rather coquettish
    • unreality of Puritanism, exists only in the form of natural science. In the Centre we have had an
    • is that natural science as such is rejected by the Orient. But that science which is illumined by
    • Spiritual Science, will also be taken up in the Orient with great eagerness. The Orient will then
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • further one would come into the intellectual mechanism that is realized in the usual science of
    • science was not yet present on the earth he could not go further than to the web of imaginations
    • remained, as it were, at this point, for it just required the intercession of spiritual science
    • that we must find through spiritual science concerning the threefold nature of the human being as
    • imaginative? Neither of them had spiritual science; otherwise Schiller would have been able to
    • being with in natural science and the second half of the nineteenth century already began to try
    • And those who, without spiritual science, have
    • Grimm, who also did not know spiritual science, gave in a beautiful way, out of his sensitive
    • But the spiritual science and the
    • prevent this spiritual science from arising assert themselves. And, basically, there are only a
    • few energetic workers in the field of spiritual science whereas the Others, who lead into the
    • The Boundaries of Natural Science
    • Spiritual Science. And now, in the town where the newspaper is published, Arthur Drews
    • University is now busying itself with anthroposophically-orientated spiritual science.
    • willing to engage themselves absolutely whole-heartedly for spiritual science, nothing beneficial
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • and more into the service of outer life. It enters into the service of technological science and
    • these really must exist in an anthroposophically-oriented spiritual science. For this reason such
    • a spiritual science can only be born from a knowledge of the course of human evolution.
    • philosophy professor, judges spiritual science. It does not concur with what he has already
    • at its beginnings, it has at least been shown how, in certain areas of the sciences, knowledge
    • Movement that, with the help of the mood of soul that can arise out of spiritual science, a
    • galvanized. For just as today no one should be proud of what he gains from ordinary science
    • side by side with the sciences. We will not get any further with what is contained in just one
    • learn, particularly in this area, to identify with the aims that spiritual science can set here.
    • spiritual science, would be to do the same as the priests and others in other areas do when they
    • declare spiritual science a heresy. This is what makes difficulties for our Anthroposophical
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • of the belief in authority than exists among those who accept modern official science as the
    • promulgated. And then what gets out among people in this way is supposed to be true science. Just
    • proven science. In the last analysis it rests upon nothing other than a pure principle of
    • of spiritual science to prepare for this faculty which humanity must take hold of again. Not the
    • desire of spiritual science to prepare him for it. This is something of which one may not say
  • Title: Lecture: The Coming Experience of Christ
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    • natural science, that will arouse the deepest need for what I have
    • connection with the modern outlook on life, based on natural science.
    • popular science. And this comes about because popular science has
    • modern man evoked by natural science.
    • science are fulfilled — so that children are given a stimulus
    • conception of the world based on modern natural science. We had
    • line. Science ignores how far the form in which the animal appears in
    • view has been completely lost by science; man is left out.
    • Science
    • discussions of world-conceptions. But this science has not been able
    • will already have the feeling: “We have a science which is born
    • science, the more we learn of nature, the less we understand of
    • fundamental social demand. Side by side with the impotence of science
    • inability of science to give man any light upon his own nature.
    • weight on the soul. It is here that the inability of natural science
    • know that spiritual science shows how our earth-planet, upon which
    • “Outline of Occult Science.”
    • “Outline of Occult Science.”
    • natural science and directs his soul's gaze upon his own
    • the social science derived from natural science.”
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  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • world-conception, based on science, that the most intense need will have to arise for what I have
    • based on science.
    • science. And this is connected with the fact that popular science has totally captivated the
    • the materialism of modern humanity evoked by natural science.
    • made, if the aims of spiritual science are fulfilled — so that children at school are given
    • modern science. We had occasion here recently to consider the scope of the various branches of
    • the corresponding organ or structure in the animal line. Science ignores the extent to which the
    • completely lost by science; man is left out.
    • Science has developed scrupulous methods. It has
    • world-views. But this science has not been capable of raising man's power of understanding to the
    • elementary school in such a way that they will already have the feeling: 'We have a science which
    • is born out of modern intellectuality, but the further we enter into this science, the more we
    • as, I should say, a fundamental social demand. Side by side with the inability of the science of
    • kind, on the other we have the increasing inability of science to say anything about the human
    • weight on the soul. It is here that the inability of natural science to give man an understanding
    • You know that spiritual science shows how our
    • Occult Science
    • Occult Science
    • the limitations of natural science and directs his soul's gaze upon its own nature. He will have
    • social science derived from natural science.'
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  • Title: Man: Hieroglyph: Lecture One
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    • spiritual science of the human being.
    • the one case the Necessity of natural science, and in the other case
    • unconditioned Divine Prescience. One cannot in either case speak of
    • Spiritual Science. Spiritual Science, however, requires for its
    • light in a positive way upon matters with which medical science has to
    • Spiritual Science and Medicine,
    • show how a connection must be made between the individual sciences and
    • what these can receive from Spiritual Science. It is very desirable
    • Because the modern view of the Universe held by Natural Science really
  • Title: Man: Hieroglyph: Lecture Two
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    • spiritual science of the human being.
    • through the methods of Spiritual Science, to the imaginative
  • Title: Man: Hieroglyph: Lecture Three
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    • spiritual science of the human being.
  • Title: Man: Hieroglyph: Lecture Four
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    • spiritual science of the human being.
    • which is explained by natural science in terms of Cause and Effect.
    • ‘rarefying’, both the materialism of natural science as well
    • those appertaining to ordinary natural science. But if we do not admit
    • maintained by natural science, but another world permeates this one,
  • Title: Man: Hieroglyph: Lecture Five
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    • spiritual science of the human being.
    • modern science. For not only is the Universe regarded as entirely
    • his labours in the realm of natural science, and against which all
    • true followers of his science must also fight. Goethe found himself
    • well as on other sciences, in order to discern the places — and
    • they are numerous — where science over-reaches itself, and gets
  • Title: Man: Hieroglyph: Lecture Six
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    • spiritual science of the human being.
    • for through Spiritual Science we learn to realise that this motion is
    • made in all certainty, and Spiritual Science confirms it. This change
  • Title: Man: Hieroglyph: Lecture Seven
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    • spiritual science of the human being.
    • Occult Science — an Outline,
    • considered as standing in the Universe as modern science sees him
    • himself. I have already shown you how little modern natural science is
    • in a position really to explain Man. What does science do, for
    • the animals. Science contemplates the animal kingdom and then builds
    • standstill; here Man begins’. Natural science does not feel
    • natural science, particularly his Theory of Colours. Here a very
    • impressions. Materialistic natural science claims that we receive an
    • our science is a perpetuation of a one-sided asceticism, which
    • material world and a desire to overcome it. Our science has learnt
    • all, quite so simple as our modern, comfort-loving science would like
    • then pursued his discovery in detail. Modern science has also touched
  • Title: Man: Hieroglyph: Lecture Eight
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    • spiritual science of the human being.
    • science merely on the basis of certain prejudices. Upon this subject I
    • Science alone gradually reveals all that is within man. But how do we
    • desire of modern science to bring microscopy far enough to enable the
  • Title: Man: Hieroglyph: Lecture Nine
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    • spiritual science of the human being.
    • confirm the findings of Spiritual Science. It would form one of the
    • comprehensive educational science. You would probably be very pleased
    • How then is an educational science to be constructed for the humanity
    • which to describe this aspect of the task of Spiritual Science!
  • Title: Man: Hieroglyph: Lecture Ten
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    • spiritual science of the human being.
    • Here we have an example of how with our Spiritual Science we can point
    • one arrives at a science such as we have in the external science of
    • nature of Man will only be revealed when Spiritual Science is allowed
    • to illuminate natural science. If however, it is with Man as I have
    • How does modern natural science study Man? It studies him as though he
    • appendage to the rest of his organism. What natural science produces
    • science for the last three or four centuries has been such that it has
    • content of this Universe, just as the rest of natural science
    • natural science of today is for the whole being of Man. They do not
    • the Copernican view must be fructified by Spiritual Science. Many
    • the principles of modern science.
    • In a certain Academy of science there was a physiologist, a learned
    • of the material underlying our exact science has been obtained in a
    • the training we receive in Spiritual Science; only then shall we be
    • through Spiritual Science, in a manner that cannot be done through the
    • develop within. Hence the necessity for Spiritual Science; for people
    • Science. In earlier times people could say: the heart is related to
    • his own. By clairvoyance the facts of Spiritual Science are
    • Spiritual Science, not to satisfy a curiosity for clairvoyance.
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  • Title: Man: Hieroglyph: Lecture Eleven
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    • spiritual science of the human being.
    • These are things that must be brought to light by Spiritual Science.
    • vision of Spiritual Science. It is of urgent necessity that we should
    • order can only come about through a thinking trained in a science
    • Spiritual Science. Man would like to wrest his head free and think
    • Spiritual Science. One might even define Spiritual Science as that
    • of view the essential part in Spiritual Science is really that it
    • Science must disturb this sleep. It must make its appeal to humanity:
    • One cannot talk of Spiritual Science in the way that is usually done,
  • Title: Man: Hieroglyph: Lecture Twelve
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    • spiritual science of the human being.
    • is preferred by the religious denominations to Spiritual Science. That
    • Jesuits' views of Natural Science. These are strictly materialistic;
    • Constantinople in 869 — to protect it by keeping external science
    • the ground of modern material science and at the same time adhering to
    • than does Spiritual Science, for this particular creed is especially
    • extreme materialists in the domain of Natural Science. They
    • Occult Science.
    • domain, and one special province of science has become remarkable in
    • continuous current from olden times. Natural Science, for instance,
    • Science must endeavour to bring natural scientific study and
    • observation will furnish as exact results as any exact science.
    • Occult Science
    • development of a heathen nature — natural science is still
    • happen. We want natural science to remain heathen, so that there may
    • reconcile it with natural science.’ of course, if Natural Science
    • can be said: ‘Natural Science is carried on externally,
  • Title: Man: Hieroglyph: Lecture Thirteen
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    • spiritual science of the human being.
    • less a solid body. In Spiritual Science this has a very deep
    • Science. Materialistic science also has its practical consequences, in
    • Occult Science,
    • so that you may see the necessity for an enlightened Spiritual Science
    • in all different realms of knowledge and of life. For science must not
    • simply continue to develop, as did the science of the last century,
  • Title: Man: Hieroglyph: Lecture Fourteen
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    • spiritual science of the human being.
    • when what we may call the cosmogony of Natural Science, and what we
    • the view of things held by natural science and what is held by
    • science is absolutely the off-spring of the nineteenth century; and it
    • conception of the Universe held by natural science — I refer to
    • events of natural science.’ If, however, we ask: How does what we
    • us reflect however, how in all that is considered in natural science,
    • Science. Yet, do these two streams not cross in some way or other?
    • our consideration of what happened in accordance with natural science,
    • what natural science must regard as a side-issue enters
    • Spiritual Science. They can in no wise be answered without it; for
    • striking. If we have studied Spiritual Science seriously, we know that
    • modern natural science is based on the fact that it does not
  • Title: Man: Hieroglyph: Lecture Fifteen
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    • spiritual science of the human being.
    • cardinal demand, is not peculiar to Spiritual Science. In order to
    • such things as are given by Spiritual Science today. Only all that
    • Science — and demanded by it in order to regain Christianity. The
    • separated natural science from the science of soul and spirit, as I
    • explained in yesterday's lecture. Thus man leaves to medical science
    • Evangelical confessions, Spiritual Science asserts that the
    • that it is always said: ‘Spiritual Science has no idea that
    • reality forms the ‘science’ of today. And it is the opposite
  • Title: Man: Hieroglyph: Lecture Sixteen
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    • spiritual science of the human being.
    • testing what we find in modern science; one has only to test
    • science, and that is the element of heat.
    • desire a science leading towards Christianity, but desire a science as
    • creed, who says: Science extends only to what is sense-perceptible;
    • materialist, who says: science extends only to what is
    • Spiritual Science is not related to materialism. Modern creeds are
    • Science. For the phantom which figures today in external science as
    • Spiritual Science will surely succeed if a wakeful spiritual life
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • they have to be investigated through Spiritual Science.
    • learn what Spiritual Science has to say, just as anyone can
    • difficulty in spreading Spiritual Science lies in this
    • take the content of Spiritual Science as something on a par
    • with that of other movements. But with Spiritual Science this
    • But that won't do where Spiritual Science is concerned; there
    • another, nibbling here, nibbling there. Spiritual Science
    • knowledge we shall in fact reach what Spiritual Science is.
    • Goetheanum the unity of science, art and religion is sought.
    • He who has art and science too
    • who possesses the essentials of science and art has religion
    • He who has art and science too
    • referred to, for the unity of religion, art and science, do
    • thing after another. Spiritual Science calls for decisions
    • of this science has the will to penetrate into the depths of
  • Title: Lecture Series: Hegel, Schopenhauer, Thought, Will
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    • in religion, art and science. When one wants to study Hegel's
  • Title: Lecture: The Bridge between Morality and Nature
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    • know of course, in spiritual science most questions arise in a
    • popular fashion. In spiritual science the actual phrasing of a
    • Materialistic science stresses repeatedly that the same measure
    • church, who say: Away with all science who want to enforce
    • science merely as acceptable precursors, manifestations,
    • warmth, electricity and so on, since natural science has
    • can take physics, chemistry, the biological sciences and take
    • natural science of the West does not include people — they
    • include anything but humanity — so also social science doesn't
    • regard the human being as such. We are in a western science
    • considered in natural science and also seldom from social
    • sciences, because here he or she is part of private property,
    • think about spirituality. In the modern proletarian science
    • how social science should be understood in harmony with people,
  • Title: Lecture: Spiritual Science, History, Reincarnation, Culture
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    • Spiritual Science, History, Reincarnation, Culture, Examples
    • Science, History, Reincarnation, Culture, Examples
    • within human evolution. We can approach spiritual science in
    • abstract form. We can't accept spiritual science in this way.
    • imagine spiritual science as penetrating our lives and take
    • what is given in the area of spiritual science in its specific
    • applied to science.
    • adding what anthroposophic spiritual science offers to what
    • what anthroposophic spiritual science can offer. We should not
    • anthroposophically orientated spiritual science through
    • transforming ideas of this spiritual science into vigorous
    • manner people are used to do today? Spiritual science will
    • science must bear the reality of life within it. Today the
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • members only of the School of Spiritual Science, Goetheanum, Class
    • knowledge of anthroposophical spiritual science that the human being
    • (Bern, December 13, 1920; The Results of Spiritual Science and
    • history. For if you consider what anthroposophical spiritual science
    • Science this appears in a decadent form; the existence of matter is
    • to apprehend the body from without, how even the science of
    • is not only in science that we find materialism, but throughout all
    • spiritual science would certainly remain theoretical and abstract in
    • be influenced by spiritual science in such a way that we now develop
    • Science and Their Relationships to Art and Religion. (In this
    • anthroposophical spiritual science — which does not concern us
    • earth. What external science knows about these things is indeed very
    • little. This external science has limited itself to the consideration
  • Title: Soul and Spirit in the Human Physical Constitution
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    • that is more or less recognized in science and has also made its way
    • Science — to still another state of consciousness which we
    • That Spiritual Science aims everywhere for wholeness of view, that it
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • something that is more or less recognized in science and has
    • — as you know from the book Occult Science
    • Spiritual Science aims everywhere for wholeness of view, that
  • Title: The Moral as the Source of World-Creative Power
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    • built, or only very inadequately built, particularly in the science
    • of study today and is alone recognized by modern science as organic in
    • taken account of by ordinary science. It is not possible, without
    • — which relies entirely upon natural science for knowledge of the
    • science of today, and it is the one and only picture in which a really
    • soul. But if the assertions of natural science are true, everything
    • bridge can possibly be built, and what is worse, modern science
    • the world-order. Only if modern science is inconsistent can it accept
    • by Spiritual Science inspires us to work for the sake of the future.
    • When we regard Spiritual Science itself as a source of the moral,
    • get to the root of something that is presented as a branch of science
    • the bitter hatred that is leveled against Spiritual Science, against
    • what Spiritual Science feels it a duty to bring to mankind at the
    • spread abroad. — But Spiritual Science is assuredly a matter of
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • particularly in the science current today. It became clear to
    • study today and is alone recognized by modern science as
    • is taken account of by ordinary science.
    • natural science for knowledge of the outer physical world
    • evolutionary process presented to us by the science of today,
    • impulses of soul. But if the assertions of natural science
    • modern science cannot, without being inconsistent, admit the
    • science is inconsistent can it accept the moral world order
    • when the knowledge yielded by Spiritual Science inspires us
    • Science itself as a source of the moral, this, more than
    • science today and has already penetrated into the general
    • bitter hatred that is leveled against Spiritual Science,
    • against what Spiritual Science feels it a duty to bring to
    • Science is assuredly a matter of importance in the present
  • Title: The Path to Freedom and Love and their Significance in World Events
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    • picture of the world existing in natural science there are really no
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • world existing in natural science there are really no points
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • We know through our study of Spiritual Science that we do not rightly
    • man. It must be a spirituality, a Spiritual Science created out of
    • something that could be attained as external science, and human
    • is true Spiritual Science. Then will be opened for us the only way to
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia.
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    • modernday astronomy and other branches of natural science, and realize that
    • the spiritual background of existence. External natural science is
    • not properly understand what spiritual science is, then we will not be able
    • greeting which is at the same time an appeal to kindle spiritual science
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • other branches of natural science, and we must realise that the
    • must approach luciferic science and seek there the coffin of Isis; in
    • other words we must find in that which natural science gives us
    • existence. External natural science is luciferic; theology is
    • this, my dear friends, unless we understand what Spiritual Science
    • an appeal to kindle Spiritual Science within your hearts, so that it
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • Beings was not due, as an imperfect science believes, to mere
    • historical view, the knowledge that comes from Spiritual Science. We
    • Initiation Science. What is contained in these Imaginations? They are
    • can be attained today — will then, out of Initiation Science,
    • Science through Imagination and Inspiration modern man will rise to
    • into mathematics, into geometry, into the science of mechanics. But
    • of Spiritual Science through his knowledge of what the Guardian of
    • Initiation Science in order to perceive, in the form of a little
    • Organism based on Spiritual Science. If the old form of the state is
  • Title: Search for the New Isis: Lecture IV
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    • of perception that is idolised in natural science where men are only
    • of the sciences. Locke speaks of the only form of knowledge that is
    • spiritual science of astronomy had developed. Through the science
    • with the science relating to the external world, man could not be
    • the human being. From science — the highest authority
    • having authority in science and art. What must be emphasised over and
    • where all the sciences are taught, other professions can be developed
    • practical life what can come out of Spiritual Science are working,
    • science cultivated here obviously contains hardly anything that is
    • Think, too, of science. A young medical student was with
    • the most important sciences is that the thinking powers of men are
  • Title: Festivals: Christmas: Lecture V: The Proclamations to the Magi and the Shepherds
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    • times they were more primitive. But we know from spiritual science
    • was very different from our modern astronomical science — although in
    • mathematical science, speaking only of conditions and relationships in
    • of the science belonging to an earlier epoch. Men sought in the stars
    • kind of knowledge resembling our geometrical or mathematical sciences.
    • geometrical and arithmetical sciences were once imparted to mature
    • by something that came to meet it. And so the science and knowledge of
    • The philosopher Kant says of the truths of mathematical science that
    • is meaningless to base spiritual science upon knowledge acquired
    • inward; it has become our abstract, mathematical science by which
    • Outline of Occult Science.
    • World-Christmas-Festival, and spiritual science would fain be a
    • "Mathematics and physics are the two theoretical sciences of reason
  • Title: Lecture: The Two Christmas Annunciations.
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    • to-day. We know from anthroposophical spiritual science how the
    • science which enabled them, by the study of world-phenomena, the
    • science of humanity in olden times, we find its content essentially
    • grasp of what it might mean to take in the sciences of arithmetic and
    • Thus what sprang as science from an ancient culture, and was still
    • external science, the annunciation experienced by the Magi.
    • attaches to it only when it can be shown by spiritual science that
    • we live through between birth and death. For this reason the science
    • of this science announcement was made to the Magi of the Mystery of
    • to found a science of the spirit upon knowledge gained outside man,
    • but to add to natural science a science derived from man's inner
    • heavens! The Magi possessed a super-earthly science based on sublime
    • “Occult Science
    • comprehensible to-day with the help of spiritual science.
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • and impulses contained in Spiritual Science to life, but to apply
    • Science. For many centuries men have grown accustomed to look at only
    • As students of anthroposophical Spiritual Science it will certainly
    • of life today, and yet science exercises a very powerful influence
    • with particular branches of science. I am thinking of the masses of
    • understanding of human life. The teachings of Spiritual Science must
    • When a man comes to Spiritual Science today he begins to understand
    • Yes, but if we look at the matter in the light of Spiritual Science,
    • truths of Spiritual Science in all seriousness. These truths seem so
    • thought that they merely dabble in Spiritual Science and never reach
    • condition of life? What has Spiritual Science to say about this? I
    • this problem conscientiously with the methods of Spiritual Science,
    • anthroposophical Spiritual Science must not be afraid of applying to
    • spirit can be seen in concrete, material existence. Our sciences are
    • science is not so easily acquired as other kinds of knowledge.
    • Initiation science is not for us. Such a point of view is
    • Science and take these teachings really seriously, we should soon
  • Title: Natural Science; the Anthroposophical Movement
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    • Natural Science; the Anthroposophical Movement
    • Natural Science; the Anthroposophical Movement.
    • originated from science, attributed to the present educational
    • institutions. This science was gradually skilled by only
    • The tendency is increasing towards regarding science as the
    • today through physical science. Here knowledge is being formed
    • observable science? The soul, now integrated in the physical
    • abstract science which has developed over the last three to
    • kind of natural science existing then was such, even though it
    • with physical sense perceptible science don't find anything
    • satisfactory about science, so they leave it lying and don't
    • had handed out for natural science. It is true that all kinds
    • justify a true spiritual science and to see how in all sensory
    • this spirit-filled natural science, become fructified and
    • we are required to spiritualize natural science. When so many
    • spiritual is being composed out of not only spiritual science
    • the intention to spiritualize natural science. It can't be
    • collect a whole jolt of writings opposing spiritual science.
    • part and can come together, representing spiritual science and
    • against spiritual science, only then can we hope to survive. It
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  • Title: Social Life: Lecture I
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    • known as, Spiritual Science in the Light of Today, lectures one and
    • Science can pass over into real life. They tended to show how
    • significant results of Anthroposophical Spiritual Science would
    • Science of Nature; and as regards this external Science, we
    • Science.
    • Spiritual Science leads us further, I must remind you of what I
    • nature science devoid of spirit. Anthroposophy will give a
    • spirit-filled Science of nature, a science able to animate man,
    • they read nothing there of a Natural Science, that is, of a
    • natural Science devoid of spirit. Whoever goes back, even into
    • Science livingly beheld which can give man that which it has to
    • dogmas, we have our external Science of Nature, in a state of
    • These are the two basic evils which Spiritual Science as
    • Science meets with so much difficulty, because fundamentally
    • Science, it is far more a question of how we speak than
    • external spiritless Science of Nature, we harden it, we do not
    • exact Science, for did not Goethe say: Into the inner being of
    • Imaginations as we call them in Spiritual Science, can alone
  • Title: Lecture: Social Life
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    • mit dem Kosmos. Band III. It is also known as, Spiritual Science in
    • Spiritual Science in the Light of Today.
    • think in the sense of true Anthroposophical Spiritual Science.
    • practical outcomes of Anthroposophical Spiritual Science.
    • Anthroposophy dogmatically on any Science. On the contrary, in
    • every single Science we want to bring out the individual nature
    • of that Science. We are quite convinced that it is essential to
    • as Dogma into any Science, or pedagogy.
  • Title: Social Life: Lecture II
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    • known as, Spiritual Science in the Light of Today, lectures one and
    • technique and the science which is connected with technique,
    • science or in technique or in any other sphere, or even in that
    • world. Therefore, Spiritual Science had to come, just at
    • this very time, because out of Spiritual Science something must
    • Anthroposophical Spiritual Science. In this connection, we are
    • Science), or of our practical undertakings, that we carry into
    • Science. One may not say the reverse, that, as people usually
    • Science.
  • Title: Lecture Series: The Real Being of Man
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    • Science of these who are in their right Cosmic age, besides
    • knowledge of Spiritual Science. We must assimilate these
    • world, Above all it is necessary that into different sciences
    • and it will be dominated entirely by these various sciences,
  • Title: Social Life: Lecture III
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    • known as, Spiritual Science in the Light of Today, lectures one and
    • him, when one speaks in the sense of true Spiritual Science of
    • knowledge of Spiritual Science. We must assimilate those ideas
    • sciences this Spiritual impulse should come, for otherwise, in
    • sciences, which would batten them down with authoritative
  • Title: Responsibility of Man: Lecture I
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    • exist of whom a genuine spiritual science says that they are
    • of Spiritual Science — is the mechanising of the world, a
    • impulse to enter the different sciences. Otherwise it will
    • gradually come to the point where the various sciences rule
    • totally Ahrimanised by these different sciences which encircle
  • Title: Responsibility of Man: Lecture II
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    • difficult problem of knowledge and conscience for modern
    • modern mankind in natural science. But the characteristic
    • various sciences but has already become accepted in the widest
    • character of modern science has more and more become general
    • the character of modern science and which have led man to
    • natural science without intellectualism, he would not have come
    • nature of modern science. He no longer knows anything of himself,
    • natural science contains nothing of man. He has become
    • modern Spiritual Science — that is good. Science had to
    • through Spiritual Science. It is no knowledge of man to
    • Only the knowledge of man gained from Spiritual Science has
    • Genuine science must be based on the spiritual. One must take
    • authoritative sciences issue from the various
    • sacred decree; external science must be supplemented by
    • the science of the knowledge of man' It will be disastrous for
    • mankind if it receives only external science, The Mysteries
    • things must take care that the different sciences cannot cast
    • knowledge of man. Sciences without this self-knowledge are
    • harmful, for they Ahrimanise humanity-, Sciences with the
    • immediate future. There should be no science which in one
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  • Title: East and West, and the Roman Church: Lecture I
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    • the Natural Sciences have emancipated themselves in a certain sense
    • Science. Everything which has sprung up and developed out of human
    • desolating barrenness which lives in modern science and modern
    • science and education. He sharply rejects everything which has
    • that they say: “Science contains nothing, science dries us up, it
    • is unredeemed, science leaves our souls cold and dry; what we must
    • to be found the world-conscience, where else the guardian of
  • Title: East and West, and the Roman Church: Lecture II
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    • science. That was the reason for the persecution of Galileo and it
    • to enter the sphere with which modern natural science is concerned.
    • the vast sphere of their different Sciences which have to-day
    • Science. While man has been approaching the newer phases of his
    • Science, and they make the radical distinction between
    • with modern Natural Science, with the modern world of concepts and
    • with what has still to come through Natural Science in our modern
    • Science had to take its place, times in which man, in devoting
    • must have a new Spiritual Science. He must, as it were, walk over
    • to travel across that dead field of modern science and carry into
    • it that which a new spiritual revelation, a new Spiritual Science
    • science has produced; we have not to reject from any feeling of
    • recognised by Anthroposophical Spiritual Science. He has to be
    • outside of Anthroposophical Spiritual Science. And this real
    • his progress over a dead field in his Natural Science. A fiend
    • straight path leading from Goetheanism to modern Spiritual Science.
    • able to recognise how in modern Spiritual Science we are not merely
    • Spiritual Science we are given ideas which the Spirit itself sends
    • Spiritual Science ideas are given which spring from the very Spirit
    • Spiritual Science. In Spiritual Science we hav again a living
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  • Title: Opponents to Anthroposophy
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    • spiritual science was such that from the beginning, it was
    • orientated spiritual science singles out in the present. Just
    • science which necessitates a wide view and a truthful gaze on
    • spiritual science. It is already necessary that these things
    • Anthroposophically orientated spiritual science stands in such
    • regarding what the orientation is of spiritual science. The man
    • view taken from Anthroposophical spiritual science, in order to
    • simply the case that spiritual science is seen for itself and
    • out of spiritual science. Above all, when you could search and
    • inclinations and abilities for which spiritual science is
    • out of the basis of spiritual science come from thoughts of
    • spiritual science is actually not suitable for some or other
    • publications opposing anthroposophical spiritual science as
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • and The Science of the Spirit, Education, and the Practical Life.
    • and The Science of the Spirit, Education, and the Practical Life.
    • from a long study of the spiritual science of Anthroposophy. We know
    • science.
    • anthroposophical spiritual science, so that the ego may once more be
    • anthroposophical spiritual science, for this did not, of course,
    • know it, if they recognised the spiritual science of
    • science and technology, was also applied to theology. But what became
    • described in my “OCCULT SCIENCE”, the Angels, Archangels,
    • seek that which leads us to Christ. Spiritual science is needed above
    • natural science with its great triumphs and its admission of purely
    • the spiritual Beings! The assertions of natural science are certainly
    • can only be recognised through spiritual science. Consequently an
    • extremely important task evolves upon spiritual science: the renewal
    • to-day we cannot pursue spiritual science merely as a personal
    • concern. To-day spiritual science concerns civilised humanity as a
    • whole. Through an inner necessity, spiritual science was from the
    • reckons with the whole science of modern times. Whether this or that
    • science and criticize it, I do not consider this as essential,
    • for the essential thing is that the spiritual science that I advance
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  • Title: Responsibility of Man: Lecture III
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    • Science for what is necessary to human activity in the present
    • “Occult Science
    • “Occult Science,”
    • “Occult Science.”
    • of external science it is their ideal to reduce everything to
    • That is what Spiritual Science must seek, the Christ-principle,
  • Title: Responsibility of Man: Lecture IV
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    • anthroposophical Spiritual Science you will see how essential
    • science has developed.
    • this modern science has developed entirely within just that
    • physical. This science, in order that it might become an
    • found. In place of it, modern science has grown up in the
    • this science must, to its uttermost particle, again be
    • of Christ to Jehovah during the War. But science has turned
    • science, an intellectual science devoid of spirit. Thus we are
    • Modern science has had no eye for this Christ-Being. That which
    • modern science as devoid of spirit. That is the deeper
    • consider this. Initiation science knows it to be true that
    • in our modern science.
    • Spiritual Science is at the same time the fight of Ahriman
    • Spiritual Science as necessary to modern humanity.
    • have been made upon Spiritual Science, is it not obvious that
    • characteristic of those people who would like the science
    • Science from its very roots.
  • Title: Lecture Series: The Real Being of Man
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    • Anthroposophical Spiritual Science you will see how essential
    • this intellectual element, our modern natural Science
    • still less into the element of soul. Thus this modern Science
    • This Science, in order that it might become an element of
    • longer be found. In place of it, Modern Science grew up into an
    • this Science, must to its uttermost particle, again be
    • coinage.' But Science has turned entirely away from the
    • Nature, for then we have a Spiritless Science, and intellectual
    • Science, devoid of spirit. Thus we are surrounded by a sphere
    • Science has had no eye for this Chri3t-Being, and that which is
    • just consider this. The Science of Initiation knows that it is
    • spoken of scientifically in our modern Science.
    • Spiritual Science, is at the same time the fight of Ahriman
    • against that which as Spiritual Science, must ever repeat more
    • themselves do not approach Spiritual Science? I have spoken to
    • Science from its very roots.
  • Title: Festivals/Easter IV: Spirit Triumphant
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    • significance can never be explained by a science based entirely upon
  • Title: Easter/Pentecost: Lecture I: Thoughts on Easter
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    • Printed for Members of the School of Spiritual Science,
    • meaning, can never be understood by a science which draws its
  • Title: Responsibility of Man: Lecture V
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    • “Occult Science,”
    • “Occult Science
    • Science precisely in our times. Nowadays we are still
    • development of human nature, namely, that science should be
    • science they should bring their individuality as a sacrifice,
    • institutions, to cultivate a science which is quite impersonal,
    • quite un-individual, to make this science into something in
    • the ideal of the official representative of science today would
    • sunder science from man. It is separated from man also in still
    • official way with science write their dissertations, their
    • science is something about which “one” thinks, not
    • are withering away beside a science which is so unindividual.
    • Science would have to be looked at differently if people wanted
    • sciences which all end in “one” thinks,
    • stores it away, then that is science, which the
    • anything that was really a matter of science. And those who had
    • the weakness of being somewhat enthusiastic about their science
    • once encountered this lack of the personal in science in a very
    • science. Naturally people are being dried up by it. This, then,
    • science and the details are recast into living concepts, so to
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  • Title: Materialism/Anthroposophy: Lecture I
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    • the point of view of spiritual science we are required at the
    • base themselves on spiritual science will not find any
    • Occult Science
    • present- day science are quite stupid — please forgive
    • to which ordinary science today does not wish to aspire
  • Title: Materialism/Anthroposophy: Lecture II
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    • that spiritual science has to do — it is obvious for
  • Title: Materialism/Anthroposophy: Lecture III
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    • anthroposophical spiritual science, I have indicated that an
    • through spiritual science; instead, it was present in a more
    • leaders in the sciences to at least have a look at what they
  • Title: Materialism/Anthroposophy: Lecture IV
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    • heliocentric system as a kind of esoteric-physical science, a
    • that can still be clearly discerned in the medical science
    • our present-day science; instead, there still existed a
    • determined out of universal conscience. They began to feel
  • Title: Materialism/Anthroposophy: Lecture V
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    • An Outline of Occult Science.
    • spiritual science. Thus, I indicated what we have to acquire
  • Title: Materialism/Anthroposophy: Lecture VI
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    • science. If we view human beings as they devoted themselves
    • political science were forged together and Christianity
    • and more. And observe how in modern times a science is
    • result of this science, see how impulses arise in society
    • science — from all this we see arise those powers today
    • spiritual science and everything related to it. From the most
    • battle today against spiritual science, even individuals who
    • spiritual science even the possibility for an inner force of
    • science.
    • proclaimed through anthroposophical spiritual science is
    • science must become people who ask questions.
  • Title: Materialism/Anthroposophy: Lecture VII
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    • loftiness, had for him been remolded by modern science into
    • world out of the depths of spiritual science. Then people
    • unprovable spiritual science relates to the certain truth
    • Joyful Science
    • and the sciences have accomplished, in order to find
    • on the basis of natural science, which had extinguished man,
    • the whole cosmos, instead of an “occult science,”
    • can anthroposophical spiritual science live. Modern
    • spiritual science has to fight the most. And today, matters
    • anthroposophically oriented spiritual science we find
    • without saying that neither anthroposophic spiritual science
    • Simons' politics. Anthroposophic spiritual science, however,
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • of spiritual science, we arrive at the realization that the
    • what is handed down to us concerning a science of numbers by
    • with the methods of spiritual science, we arrive by way of
    • former times. Only now, through spiritual science, we are
    • the science of weight and weighing have all moved into the
    • human being could henceforth only devote himself to a science
  • Title: Materialism/Anthroposophy: Lecture IX
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  • Title: Materialism/Anthroposophy: Lecture X
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    • all that developed as mathematics, as modern natural science
    • An Outline of Occult Science
    • strivings of anthroposophically oriented spiritual science
    • anthroposophically oriented spiritual science.
    • of science in vogue today basically does not comprehend the
  • Title: Materialism/Anthroposophy: Lecture XI
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    • thinking. Indeed, it is the call for spiritual science.
    • anthroposophical spiritual science is something a person like
  • Title: Materialism/Anthroposophy: Lecture XII
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    • conscience and remorse in his soul so that he can lift
    • which still prevails in our science today, this question
    • science. For here, the element that has turned into the
    • spiritual science has to oppose. It wishes to establish
  • Title: Lecture: Man, Offspring of the World of Stars
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    • modern science. In our age it never occurs to man that his being
    • Spiritual Science. The Sun which the physicist believes to be a
    • body, a great deal more is happening than modern science dreams of.
    • Modern science is of the opinion that the forces all originate from
    • realise that the forces of heredity described by modern science are
    • explained by a science which deals merely with earthly phenomena.
  • Title: Materialism/Anthroposophy: Lecture XIII
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    • of the tremendous achievements of modern science, through
    • again learn to use the materials of spiritual science to
    • spiritual science, we find that the sun sends down to us
    • present-day science is dreaming about, namely, that forces
    • developed out of spiritual science in the way I described it in
    • ordinary forces of heredity acknowledged by today's science
    • realize that human beings cannot be explained by a science
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • from serious science to science-fiction, is being devoted to “outer space.”
    • substance and content of Spiritual Science.” — The Editors.
    • An Outline of Occult Science,
    • is pictured to him. The living wisdom that Spiritual Science is able to impart
    • Occult Science
    • connected body of Spiritual Science at all today is due to the circumstance
    • what comes from them: namely, the substance and content of Spiritual Science.
    • Science. Their desire is that Spiritual Science shall be translated into social
    • intellect must be quickened to life by the pictures of Spiritual Science. We
    • by Spiritual Science. All the thoughts that lack substance and reality will
    • Spiritual Science. For there are men who are actually conscious allies of this
    • need for Spiritual Science. The only thing to do is actually to show how
    • science of colour must be lifted out of the realm of abstract physics into a
    • by Spiritual Science. We have seen how the nature of colour can be understood,
    • science, but able to provide a true foundation for artistic creation, if man
    • science, and the constitution of the human being is explained to them. By
    • of science we can only learn about the part of man's being which has a
    • raising science to the level of artistic perception. We shall realise then that
    • science as it is today is capable of grasping only the mineral nature, whether
    • when applied to the plant kingdom, science must become a form of art, and still
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  • Title: Materialism/Anthroposophy: Lecture XIV
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    • Materialistic science and spiritual science as spiritual-cosmic events
    • between moon's exit and return. The spirit of natural science could give
    • of spiritual science facilitates arrival from other planets of spiritual
    • unification of clear thinking with artistic perception in a science
    • Occult Science
    • concepts the living wisdom that spiritual science is able to
    • Occult Science
    • Occult Science
    • spiritual science today.
    • them, namely, the contents of spiritual science. This is what
    • spiritual science; they want this spiritual science to be
    • intellect to life with the pictures of spiritual science.
    • through new Imagination and through spiritual science in
    • established thought habits of modern science, yet can provide
    • What we learn about the human being through such a science is
    • quite differently, and this can be done only if science is
    • lifted into artistic vision. We must admit that science in
    • kingdom science must change into art; still more so in the
    • a true spiritual science tells us today. Yet, such a
    • spiritual science encounters opposition. We are threatened by
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  • Title: Materialism/Anthroposophy: Lecture XV
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    • of natural science. The contradiction of our age that actually
    • Materialistic Natural Science
    • the realm of science.
    • science today, but he does so in a different way. Since the
    • Therefore, one is forced to conclude that our science no
    • Erigena's science by a word that is no longer applicable to
    • in a universal science such as Erigena is trying to establish
    • what we call sociology today, social science, and things of
    • give mankind social sciences, no more so than any animal
    • science. For a lion would not talk about the way it ought to
    • generally a characteristic of this ancient science that
    • him only when, through spiritual science, we have acquired an
    • spiritual science as a fact. A condition must once have
    • Occult Science,
    • has become our science, the basis of the perception of
    • inhabits natural science today. Precisely the same intellect
    • would not appear, but rather our natural science. For,
    • other things. But here, (see p. 281), materialistic science
    • even more spiritualized era, for with materialistic science
    • listing with our natural science, and the latter would have
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  • Title: Materialism/Anthroposophy: Lecture XVI
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    • science can this be done again. We have to arrive once more
    • the rest. We know this today as a result of science. We have
    • most sophisticated form of science was developed. An echo of
    • this science of the Father God still influenced the first
    • century, but bits of this science had been handed down and
    • external natural science with this shadowlike intellect. On
    • knowledge that can be attained through spiritual science, but
    • modern philosophic science that calls itself philology. For
  • Title: Lecture Series: World Downfall and Resurrection
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    • For anyone who would read my Occult Science as he
    • Science. It is a question of forming true and really adequate
    • does the rest. This has been discovered today by modern science.
    • We are content to rely on mathematical formulae and the science
    • and intricate body of knowledge grew up, a ‘science
    • significant but on the other so chaotic that Spiritual Science
    • science and this sphere of knowledge must now be worked upon
    • Science. Ancient documents tell us exactly the same, that is,
    • influences in the form of science that goes by the name of
  • Title: Materialism/Anthroposophy: Lecture XVII
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    • seven sciences, from living revelation to abstraction. Entry of
    • medical science on it, was to a certain extent lost.
    • science, no longer a revelation. The same happened with
    • science. These disciplines, which in ancient Egypt had been
    • very much alive, became abstract sciences. By contrast, the
    • being. Now, all this became science, while dialectics,
    • geometry, astrology, and music had turned into sciences.
    • originated the form of science tinged with Arabism, which was
    • the fourth post-Atlantean epoch. This form of science was
    • clear about the fact that what we possess as natural science
    • acquired through our sciences must be lifted up to
    • mission of anthroposophical spiritual science. We must recall
  • Title: Therapeutic Insights: Lecture I
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    • spiritual science. If one wishes to remain within the
    • waste products sometimes offered by contemporary science
    • considered valid today in popular science.
    • science today. We have often heard that this phase in the
    • understanding of natural science up to now has limited itself
  • Title: Therapeutic Insights: Lecture II
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    • we have a science that arrives at the spirit in abstract
    • about an earlier science of the four elements — earth,
    • have progressed so wonderfully far with our modern science.
    • concepts of a new spiritual science. If these writings are
  • Title: Therapeutic Insights: Lecture III
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    • natural science believe that during sleep man rebuilds his
    • what does not seem to concern modern science very much. This
    • physical body. For this reason spiritual science should
    • the ideals of natural science is to discover how these
    • connected. Nevertheless, science admits that it will still be
    • extended, such a science would be misused in the most
    • applied in spiritual science, they would find that exactly
  • Title: Therapeutic Insights: Lecture IV
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    • — which in our spiritual science and throughout the
    • spiritual science of all ages has played a particular role
    • natural science, however, is as far as possible from
    • science becomes truly valuable only if one penetrates into
    • organ. You know that our trivial science is inclined to treat
    • pangs of conscience. This is to be considered, I would like
    • conscience that radiate into our consciousness are what is
    • one wishes to practice a real spiritual science.
    • subject of meditation. Science today pictures a world
    • to have arisen. Natural science believes that in the end,
    • the world. For modern science, the human being is everywhere
  • Title: Psychoanalysis: Lecture V:
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    • This conception, which in our spiritual science and in the
    • spiritual science of all ages plays a certain role, these
    • of natural science is as far removed as possible from embarking
    • science becomes valuable only when in this way we penetrate
    • You know that our trivial science is inclined to treat
    • of conscience. That is to be taken simply, entirely as
    • the physical aspect. The pangs of conscience which radiate into
    • spiritual science.
    • meditation. Science today postulates a cosmic process, and
  • Title: Therapeutic Insights: Lecture V
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    • official science today speaks of a certain logic. It speaks
    • Ahrimanized world. Today we have an Ahrimanized science,
    • professors discover by means of "unprejudiced science" that
    • science" is nothing but a decision by the Eighth Ecumenical
    • able to say that he does not understand spiritual science. It
  • Title: Lecture: Thinking and Willing as Two Poles of Human Soul-Life
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    • from thoughts given to him by Spiritual Science, such thinking is
    • arising out of Spiritual Science is in no sense merely theorising,
    • pictures. He creates a Natural Science out of the changing pictures
    • of the sense world. He creates a specialised science. Think
    • for a moment how you develop this Natural Science,
    • or perhaps I should say, how this Natural Science is developed.
    • experiments. If you wish to develop a science based on logical
    • four hundred years external science has collected a vast number of
  • Title: Man as a Being: Lecture 1
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    • While natural science maintains that we have only five senses Steiner
    • science takes into consideration only those senses for which obvious
    • in modern science, for it really only generalises about them.
    • chemical point of view, as is done by the materialistic science of
    • external facts for what purports to be science and is intended to
    • if this science lacks clear concepts about the most important things.
  • Title: Man as a Being: Lecture 2
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    • While natural science maintains that we have only five senses Steiner
    • by science, by knowledge, and another sphere that is said to be
    • because this could only have come from spiritual science, which he
    • psychological science pursues to-day was of course for Brentano
    • discovered by modern science come from the lower man. But modern
    • purpose is to spread darkness among mankind about spiritual science.
  • Title: Man as a Being: Lecture 3
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    • While natural science maintains that we have only five senses Steiner
    • 27th Sept. to 2nd Oct., 1920 (Translated as "The Boudaries of Natural Science.)] You
    • Indeed, there could be no science if there were not this necessity. If
    • science. An effect could arise from a cause that one could not
    • predict! We get science when we try to see how one thing
    • it. There is no doubt about it, science forces us to a recognition of
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages
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    • is customary in modern science, if we observe how certain ideas which
    • penetrate into the modern development of science, and it occurred at
    • sciences which were taught at these universities in connection with a
    • Church acknowledged to be right in the sphere of natural science. The
    • nineteenth century. Those who study modern spiritual science should
    • for it is generally believed that modern natural science has arisen
    • this modern science of Nature, are, however, the very offspring of
    • spiritual science, the spiritual science which is orientated
    • colouring, natural science began to oppose it more and more, ever
    • disappeared. Natural science contained something, and it
    • natural science were substantial. The philosophical development
    • was powerless in the face of what was flowing into natural science
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • this attitude towards science, nothing else could develop, except a
    • regard to spiritual science.
    • materialistic in his world-conception, because those who take science
    • material phenomena into a materialistic science, the metabolic part
    • spiritual science.
    • to you to-day? Many things are connected with spiritual science, but
    • science, therefore, does not rise out of the narrow-minded people who
    • have founded the intellectual and materialistic science of the
    • unchained unsocial instincts; but spiritual science rises out of the
    • science apparently develops intellectual concepts, it is
    • science is always being reproved that it speaks so little of
    • anthroposophical spiritual science for speaking so little of God. But
    • spiritual observation. One might say: Well, spiritual science is also
    • a science which merely speaks of other worlds, instead of the
    • spiritual science, even if we ourselves are not endowed with
    • no matter how much science may progress, we would inevitably have to
    • natural science. But what was meanwhile raging in the
    • freed through a science, a knowledge, a spiritual world-conception,
    • science: he can only be set at liberty through a spiritual
    • has developed under the influence of a science dependent solely upon
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  • Title: Development of the child up to puberty
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    • found in my “Occult Science” and in my book
    • examined by science. It is, however, definitely present. We
    • yesterday. When human beings don't allow spiritual science to
    • which appears as concepts in my “spiritual science
    • actual results of intellectualism and materialism in science,
    • intellectualism so attractive for today's science? Look for
    • Anthroposophical spiritual science into areas of life. In
    • Anthroposophically orientated spiritual science, which comes to
    • applicable to their science. If an attempt is made to offer
    • science into their lives. This the people don't want. Even well
    • anything available in this area where spiritual science can
    • Spiritual science goes along a healthy path while the
    • anthroposophical spiritual science. Through this the
    • permeated by spiritual science; because this psychiatry has
    • science can clarify psychiatry. Instead, he positions spiritual
    • science as he does psychiatry at present that means, he uses
    • science will thus appear checkered if it is opposed in full
    • focus what is in my `occult science,' letting this gaze turn
    • really a typical representative of modern science.
    • expected from by modern science towards anthroposophically
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  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • Quarterly Review of Spiritual Science
    • Science in order to comprehend man and the world are more easily
    • We can, however, go still further back than this. Spiritual Science
    • light of Spiritual Science. Benedetto Croce was one who spoke in a
    • anthroposophical Spiritual Science can understand thoroughly what is
  • Title: Lecture: Evil and the Power of Thought
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    • completely destroyed. This is why modern philosophy and science speak
    • happen if men should not be led by Spiritual Science to this awareness?
    • visionaries of natural science. What lies beyond the sphere of the
  • Title: Cosmosophy 1: Lecture I
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    • philosophy and science speak of the conservation of matter,
    • happen if man were not to be led by spiritual science out of
    • by the visionaries of natural science. What lies beyond the
  • Title: Lecture Series: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • reason, the newer philosophy and natural sciences speak of the
    • through spiritual science? Well, already in the evolution of
    • natural sciences. What the old Oriental sage experienced in his
  • Title: Lecture: The Seeds of Future Worlds
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    • science we speak of the conservation of matter, the indestructibility
    • as you may read in my Outline of Occult Science, of how our Earth
    • Science and Anthroposophy. Yet there are ways in which one can point
    • modern science will have to become permeated with conceptions
    • natural science way of thinking? How is it for him, when this way of
    • developed under the influence of a science that concerns itself only
  • Title: Cosmosophy 1: Lecture II
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    • custom of present-day science we speak of the conservation of
    • Outline of Occult Science,
    • and ideas that he has been cultivating as natural science
    • not yet been prepared sufficiently by spiritual science and
    • science will have to become permeated with ways of looking
    • such as those we have expounded here. Our science wishes to
    • the influence of a science that concerns itself only with
  • Title: Cosmosophy 1: Lecture III
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    • daily normal life, to ordinary modern science, and that
    • an anthroposophical spiritual science teaches us of the
  • Title: Cosmosophy 1: Lecture V
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    • as I have described in my Outline of Occult Science, one at
    • science progresses, one never talks in an abstract way of
    • conscience. Grasped psychologically, this is the actual
    • source of conscience. If psychology really wished to approach
    • anthroposophical spiritual science, right into the most
  • Title: Cosmosophy 1: Lecture VI
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    • science stops short on coming to the plant realm; at best it
    • spiritual science. All modern anthropology and things of that
    • things are found again through spiritual science, one comes
    • think that our new science of the spirit, which shows us
    • at the disposal of present-day spiritual science, comes once
    • links the more recent science of the spirit so closely to the
    • make spiritual science our quest, and this period when the
  • Title: Cosmosophy 1: Lecture VII
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    • from the description given in my Occult Science, how in the
    • Science. The outer, mineral world is, therefore, bound up
    • my books, Occult Science and Theosophy, as the passage of the
    • science but never completely entered into its technicalities.
    • out that in modern science it is expected by many that
    • anthroposophical spiritual science man thus learns to feel
  • Title: Cosmosophy 1: Lecture VIII
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    • Outline of Occult Science
    • science of the spirit, we find that it is true that the
    • our earth — called in my Outline of Occult Science the
    • connections we need spiritual science. If we have not come to
    • spiritual science, then there streams out into the world
    • however, with the help of spiritual science, we wish to learn
    • called in my Occult Science the Jupiter world.
  • Title: Cosmosophy 1: Lecture IX
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    • presents from its authoritative science as an outer
    • then, if what we call anthroposophical spiritual science
    • anthroposophical spiritual science, really should arrive at
    • on you with this anthroposophical spiritual science. You are
    • Anthroposophical spiritual science comes along, however, and
    • anthroposophical spiritual science, one must participate
    • Outline of Occult Science
    • means of anthroposophical spiritual science something comes
    • anthroposophical spiritual science are challenged. Especially
    • spiritual science? A simple sketch can make this clearer. Let
    • Anthroposophical spiritual science absolutely must be studied
    • anthroposophical spiritual science. Then the human sheath
    • anthroposophical spiritual science.
  • Title: Cosmosophy 1: Lecture X
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    • take with us through death. Our science, our intellectual
    • through spiritual science. Only by acquiring these insights
    • An Outline of Occult Science.
    • Occult Science
    • Occult Science
    • Occult Science
    • to create not a science of optics but a theory of color. We
  • Title: Cosmosophy 1: Lecture XI
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    • as outer science does, that it is possible to obtain an inner
    • semblance. Natural science can be satisfying if we eliminate
    • designated in anthroposophical spiritual science as the
    • science.
    • the Gospel. This is what spiritual science strives for
    • regarding Christianity Spiritual science seeks to explain the
    • outer natural science.
    • even here outer science has already drawn attention to the
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • believe, as external science does, that it is possible to obtain
    • on semblance, on illusion. Natural science may satisfy us, if we
    • anthroposophical spiritual science as the cognitive activity. A
    • he could not yet take in spiritual science.
    • spiritual science strives for in regard to Christianity.
    • Spiritual science seeks to explain the Gospels, but it is not
    • external natural science.
    • science has already drawn attention to the fact that modern
  • Title: Lecture: The Universe
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    • The science of education should try to solve the problem of
    • tremendously significant science of Man, drawn out of their
    • instinctive clairvoyance. Today, we have instead a science
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • conscience or self-reproach streams up from the deep ground of the
    • An Outline of Occult Science
    • science. We are living now at the other pole of historical evolution.
    • give us the right feeling for the impulses which spiritual science
    • An Outline of Occult Science, Rudolf Steiner Publishing Co.
  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • Science has acquired a magnificent knowledge of the world and we are
    • avoid scientific scrutiny. Science speaks only of a great system of
    • the primal, embryonic form of man. Spiritual Science alone will make
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man
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    • spiritual world. But what Spiritual Science calls Imagination,
    • Science must assume that in former earthly lives many men became more
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • of the subconscious life a natural science for the next world —
    • violent attacks being made against Anthroposophy or Spiritual Science
  • Title: Lecture: The Alphabet
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    • attempted in anthroposophical Spiritual Science. There is no need to
    • marvel that those who are accustomed to accept the recognized science
    • Occult Science.
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • science of Anthroposophy above all enables us to gain insight
  • Title: Old/New Methods: Lecture One
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    • I spoke about initiation science. Today
    • initiation science. A profound breach now runs through the whole of
    • initiation science wants to enter once again into human civilization
    • science to take away from natural existence the absolute reality it
    • language of initiation science still seems strange, even illusory, to
    • initiation science a spiritual world — behind the world of the
    • working in manifold ways. This initiation science has to select all
    • science.
    • revealed to initiation science in a way which defies direct
    • ahrimanic side. This is what is characteristic of initiation science.
    • sciences of human physiology and biology will only be possible when
    • science of human health and sickness will only find a footing on
    • natural science today is almost totally ahrimanic. As we develop
    • soul. To the ahrimanic aspect of dull, dry, cold science is added a
    • the entry of initiation science into human civilization, initiation
    • science which progresses from mere logical content to the experience
    • science into world civilization. This is what I wanted to place
  • Title: Old/New Methods: Lecture Two
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    • with, it is perfectly true that today's natural science could only be
    • thought processes of natural science, and the social thought
    • poured itself out into natural science and its social consequences
    • the foundations of natural science. And in the East we see in the
  • Title: Old/New Methods: Lecture Three
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    • Occult Science
    • would call science and art. The total spiritual life of the whole
  • Title: Old/New Methods: Lecture Four
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    • Anthroposophical spiritual science wants to speak about
    • the human being. However, what spiritual science has to say about
    • be said about this out of the foundations of spiritual science.
    • anthroposophical spiritual science. There is the corpse; the external
    • telling you this on the basis of anthroposophical spiritual science,
    • Anthroposophical spiritual science follows up the spiritual processes
    • achieved unless an effort is made to listen to what the science of
  • Title: Old/New Methods: Lecture Five
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    • really needs and what present-day science can supply. Scientific
    • human hearts. Asking it from the point of view of natural science we
    • ideals will perish in natural science. Natural science does not allow
    • consider where the knowledge given by natural science can lead us.
    • spirit. The knowledge of natural science, on the other hand, leads
    • higher sources of knowledge given by spiritual science lead us to
    • Occult Science.
    • natural science sometimes speaks of the national spirit, but this
    • science shows that externally the cell is indeed a particularly
    • takes this in as his conscience.
    • science shows that man can break through external natural forces.
    • gnaws at the soul, is the fact that modern natural science excludes
    • the natural sciences.
    • human souls, since the natural sciences have turned their attention
  • Title: Old/New Methods: Lecture Six
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  • Title: Old/New Methods: Lecture Seven
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  • Title: Old/New Methods: Lecture Eight
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    • course, if a study of spiritual science has led to the acquisition of
    • specific knowledge of nature in the sense of the natural science we
    • people saw nature, they spoke of the spirit. This was a science of
    • nature which was, at the same time, a science of the spirit. The
    • spiritual science — nor in the way the ancient heathen knew it.
    • towards a lack of images. In many ways modern materialistic science
    • Testament. Materialistic science strives for a clear distinction
    • form of science is, actually, an Old Testament impulse which has come
    • over to our time. Science has not yet become Christian. The science
    • of materialism is fundamentally an Old Testament science. One of the
    • Science
    • spiritual science, the way in which human beings pass through birth
  • Title: Old/New Methods: Lecture Nine
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    • conscience as yet play no part in these dramas. Inner necessity,
    • has become now that it masquerades in the guise of modern science,
  • Title: Old/New Methods: Lecture Ten
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    • different sciences much as did the Faust he depicts in his drama. For
    • not find it through the various sciences at his disposal. Perhaps
    • today, both in general and in science. This situation must not be
    • Schröer even then was pointing out that the different sciences,
  • Title: Old/New Methods: Lecture Eleven
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    • which derive from intellectualism, from intellectualistic science. At
    • sciences. It leaves a feeling of dissatisfaction. It leaves behind
    • abstraction is the language of these sciences — makes demands
    • sciences at the University of Leipzig. Turning away from the
    • culture of his day, occupying himself with the intellectual sciences,
    • He has studied human sciences so thoroughly that he
    • sciences — from what we said earlier you now know what I mean.
  • Title: Old/New Methods: Lecture Twelve
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    • Of Science, still
    • ‘The lofty might of Science, still from all men deeply hidden!
    • much we think, the lofty might of science remains hidden from us. But
    • in order to achieve not science or knowledge — for this cannot
    • achieve the might of science or knowledge.
    • knows that this might of science works in the human being. He knows
    • sway in science — then he would reach a ripe old age without
    • skill of a sculptor! The might of science is indeed needed in the
    • the might of science can be discovered if we do not destroy our links
    • might reply: Well, the lofty might of science, still from all men
    • mind in which the lofty might of science can be given to you without
    • which may lead to science but does not lead to the might of science
    • nineteenth century, so splendid in the realm of natural science,
    • can be achieved is that the highest wisdom of natural science leads
    • Of Science, still
  • Title: Old/New Methods: Lecture Thirteen
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    • complexity of intellectual science and here I now stand filled with
    • of dissatisfaction with the intellectual sciences, Goethe invests the
    • them fruitful through the knowledge given by spiritual science.
    • Of Science, still
    • thing in spiritual science is to actually discover the spirit in
  • Title: Old/New Methods: Lecture Fourteen
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    • through anthroposophical spiritual science. Learning to find their
    • anthroposophical spiritual science is the recognition that freedom
    • Occult Science,
    • Occult Science
  • Title: Lecture: The Three Stages of Sleep
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    • Spiritual Science cannot hand people something which, once
    • formulas, science of the spirit provides something with which
    • such as those provided by natural science we can, if we have a
    • reason being that the truths of natural science are lifeless
    • Occult Science. All such
    • Occult Science originate in the way just
    • Occult Science, the answer must be:
    • Occult Science.
    • Occult Science. What is there
    • Occult Science.
    • Occult Science. In that work I have, of
    • Occult Science is not as though one merely
  • Title: Lecture: Exoteric And Esoteric Christianity
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    • anthroposophical spiritual science, that which surpasses the scanty
    • “Occult Science”),
  • Title: Lecture: Exoteric And Esoteric Christianity
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    • anthroposophical Spiritual Science. We have again to discover how
    • the Earth had no knowledge or science in the form familiar to us
    • An Outline of Occult Science.]
    • Occult Science,
    • through anthroposophical Spiritual Science, namely, the teachings
  • Title: Festivals/Easter V: The Teachings of the Risen Christ
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    • Occult Science
    • he to possess all the science known on earth, if his wisdom is able to
    • An Outline of Occult Science.
    • science, only through the advent of a new knowledge which works in a
  • Title: Lecture: The Teachings of Christ, the Resurrected
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  • Title: Lecture: Knowledge and Initiation
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    • Anthroposophy, as I am attempting to expound it, represents a science
    • of initiation originating in the necessity of the day. A science of
    • foundation as ancient science, but in the course of human evolution
    • science of initiation arising out of the modern spirit is in some
    • respects peculiar to this age, just as there was an initiation science
    • of the human soul undergoes changes. The so-called science of
    • the subconscious longings of today, and a science of initiation, an
    • ancient science that meets those needs and longings, is what
    • natural science, is filled with certain judgments and prejudices which
    • understand that the conceptions of external natural science do not
    • of natural science and attempt to find the eternal by inner mystic
    • science of initiation which is exact and of the nature of knowledge,
    • natural science and modeled upon it — do not reach far enough to
    • exact science, than is the best tendency and striving of our natural
    • Now with the development of a higher science, the science of
    • a modern science of initiation. In the one case we have to carry out
    • time-organisms. We have come to experience what in the modern science
    • formative forces which in the older science of initiation are called
    • higher knowledge which the present age needs as its science of
    • the science of initiation speak, not as of a vague ‘beyond’ but of
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  • Title: Lecture: Cognition of the Christ Through Anthroposophy
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    • Clairvoyance, which is the basis of the modern science of initiation,
    • In our age the methods are entirely built, as in external science,
    • speaking of exact clairvoyance in connection with the modern science
    • “exact” science. Yesterday I spoke of the insight we gain
    • science of initiation. That insight is by no means something which,
    • as an independent school of anthroposophical science.
    • for the ideas and thoughts of the science.
    • modern age. Whoever visits this School for Spiritual Science will find
    • could be made to other directions in which the modern science of
    • But between the students of the new science of Initiation who attain
    • modern science of initiation, just as it is possible for those who are
    • modern initiate can understand it by means of the new science of
    • some respects modern anthroposophical science — we find that in
    • pre-Christian science of initiation. Hence we see why St. Paul out of
    • gave themselves up to science, to the path of knowledge, just as in
    • with the spiritual world, there arose men of science and learning,
    • different in character from those described for the modern science of
    • science of initiation our aspect or outlook is super-sensible.
    • encouragement and understanding from the modern science of initiation.
    • strongly in today's religious life. External science has given us
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  • Title: Mans Life on Earth: Lecture I
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    • “Occult Science
    • “Occult Science”,
    • have in our day a highly developed science, but it is not yet
    • science upon which they are founded. It must, however, be
    • time a science of healing and medicine. And as a matter of fact, our
    • things that are around us. It rests with modern initiation science
    • who have acquired such knowledge from initiation science. And you
    • truths of initiation science have in them the vigour of life and can
    • science. The personality of whom I speak is none other than Cardinal
  • Title: Planetary Spheres: Lecture I
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    • “Occult Science
    • “Occult Science”,
    • have in our day a highly developed science, but it is not yet
    • science upon which they are founded. It must, however, be
    • time a science of healing and medicine. And as a matter of fact, our
    • things that are around us. It rests with modern initiation science
    • who have acquired such knowledge from initiation science. And you
    • truths of initiation science have in them the vigour of life and can
    • science. The personality of whom I speak is none other than Cardinal
  • Title: Lecture: The End of the Dark Age
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    • “Occult Science”). In my “Occult Science”
  • Title: Human Soul/Evolution: Lecture I: The Human Soul in Relation to World Evolution
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    • Science — An Outline you will find descriptions of
    • able to see from this how spiritual science may start
    • foundation, whereas science is based on direct
  • Title: Human Soul/Evolution: Lecture III: The True Nature of Memory - 2
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    • most external way. This is evident from the way modern science
    • reason I am saying all this is to show you that the science of
    • Spiritual science does not exclude what is material; on the
  • Title: Human Soul/Evolution: Lecture IV: The Human Soul in Relation to Moon and Stars
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    • of which external science speaks. To the sun belongs a
  • Title: Human Soul/Evolution: Lecture V: The Human Soul in Relation Sun and Moon
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    • of the natural sciences, not only by the experts but by the
    • science has achieved this or established that, he is
    • This science of the universe is today only concerned with the
    • science, it is thought, containing valid ideas, if one excludes
    • us by modern science, there we must find the spirit.
    • destroyed. Certain fundamental facts of science were fully
    • must also be developed in the sciences. The individual must
    • fact. This applies also to science. And it will be seen to
    • between soul experiences and world evolution. Science
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • Occult Science: An Outline
    • Occult Science
    • science, is acquired through the head. As the head has a thick skull, this
    • painlessly, and faith does not hurt any more than science, though its
  • Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
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    • Science — an Outline and Knowledge of the Higher
    • Occult Sciences as the Ancient Indian epoch, certain
    • the external world, in the form of natural science, is acquired
    • and faith does not hurt any more than science, though its
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • The sciences of physics, chemistry and biology which are pursued
    • Occult Science: An Outline
    • sophisticated sciences of physics and chemistry investigate the
    • these sciences are related only to what is transitory. It is
  • Title: Human Soul/Evolution: Lecture VIII: The Elementary World and its Beings
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    • sciences of physics, chemistry, and biology which are pursued
    • described in my Occult Science Occult Science — an Outline#8212; an Outline as the
    • how far or how deeply our sophisticated sciences of physics and
    • magnificent achievements of these sciences are related only to
  • Title: Lecture Series: Contrasting World-Conceptions of East and West
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    • shall find that American science greatly differs from European
    • science. The Westerner portrays how little significance
    • spiritual science must set itself. It must bring man forward in
    • so-called science is but a collection of spectres, of inner
  • Title: Human Soul/Evolution: Lecture IX: The Contrasting World-Conceptions of East and West
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    • finer details one finds that science in America is, in this
    • cosmic task — which Spiritual Science must set
    • science deals with nothing but inner ghosts. Man must
  • Title: Lecture: On the Dimensions of Space
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    • start from what anthroposophical spiritual science has to say.
    • first place, anthroposophical science must
    • have to be somewhat subtle, but spiritual science cannot really be
  • Title: Human Questions and Cosmic Answers: Lecture I
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    • Spiritual Science. But the ideas which have then to be assimilated are
    • science; they entered into a mood in which they said: “We have
    • Modern science knows only one side of the picture. The scientist sees
    • mathematics. For Novalis, the science of mathematics was a great and
    • it again) — then science becomes permeated with religion; harmony
    • between religion and science is once again achieved.
  • Title: Human Questions and Cosmic Answers: Lecture II
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    • more primitive science — which was in truth a lofty, although
    • these domains of knowledge in the ancient sciences.
    • study, although their science was only primitive and their
    • where it is a matter of applying science in the art of healing.
  • Title: Human Questions and Cosmic Answers: Lecture III
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    • true science of the spirit.
    • and so on, saying that through modern spiritual science we are led
    • higher, super-sensible knowledge, in Initiation-Science.
    • ourselves from outside. That is why the science of Initiation speaks
    • formed part of mathematical science in the course of its evolution on
    • turn connected with the remembrances of an extra-cosmic science
  • Title: Human Questions and Cosmic Answers: Lecture IV
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    • us consider the science of geology as it is today.
    • Occult Science,
    • science. It will, for instance, be said: Man has his physical body and
    • Occult Science,
    • observed by natural science today only in its outer aspect, merely by
    • science. Spiritual science alone is the true science of reality.
    • through the methods of spiritual science as they are available today
    • older science received these things through a kind of dreamlike
    • science, for that will not help them to understand things. The ancient
    • What does the modern student of natural science say? He says: There
    • investigations of modern science that there are radioactive
    • You see, the researches of modern natural science are getting
    • critically near to ancient initiation-Science. And just as today
    • You see, it is only through spiritual science that one can discern
    • what is implicit in the discoveries of natural science
    • again through the new spiritual science. It was once within the realm
  • Title: Mystery Trinity: Part 1, Lecture 1
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    • science.
    • anthroposophical spiritual science.
    • the old science of initiation. If he had wanted to present
    • scientists, whose science is so “free from bias,”
    • science of the present time is only possible inasmuch as it
    • medieval theology! The natural science of our time is through and
    • Anthroposophical spiritual science must
  • Title: Mystery Trinity: Part 1, Lecture 2
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    • the science of plants in the form developed by Linnaeus.
    • [Johann Gottlieb Fichte (1762–1814), German idealist philosopher. Important for the development of anthroposophy. See Rudolf Steiner: Truth and ScienceNote 3]
    • [Paracelsus (1493–1541), Renaissance alchemist, doctor, and philosopher. Cf. Rudolf Steiner: Mysticism at the Dawn of the Modern Age, Origins of Modern ScienceNote 4]
  • Title: Mystery Trinity: Part 1, Lecture 3
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    • these things. He would have said: If I assume the omniscience of the
    • [John Scotus Eriugena (c. 810–877), Neoplatonizing Celtic Christian philosopher. Cf. Rudolf Steiner, Riddles of Philosophy, Occult History, Origins of Modern ScienceNote 1]
    • science whenever they wanted a verdict. Now the way in which Scotus
    • every kind of ornament of external science and who actually knows
    • relationship to these sciences was such that as he lived into
    • sciences of grammar, rhetoric, dialectic, and so forth had become
  • Title: Oswald Spengler: Lecture II: Oswald Spengler - I
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    • modern technical sciences, in which by means of this thinking
    • Sciences in Stuttgart on Anthroposophy and, the Technical
    • Sciences, in order to show that precisely by submersion in
    • technical science the human being develops that configuration
    • is effaced again. This technical science, however, will leave
    • prophetic omniscience set in motion by him.
    • of science, or even of art.”
    • for the sake of the spirit, of science, or even of art. Let us
  • Title: Oswald Spengler: Lecture III: Oswald Spengler - II
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    • man who has assimilated a large number of the sciences, or at
    • within this mechanistic life — that is, technical science
    • hand, either to fill them with what natural science knows
    • science which filled his thoughts from without, but these
    • become the slaves of technical science — and then founded
  • Title: Mystery Trinity: Part 2, Lecture I
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    • scientific knowledge. Some listen to the pronouncements of science
    • Occult Science — an Outline
    • science.
  • Title: Mans Life on Earth: Lecture II
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    • shrunken Universe. Science is so naive as to suppose that the human
    • which then exterminated Initiation-Science. Only the dogmas
    • which we can enter livingly and fully. We need once more a Science of
  • Title: Planetary Spheres: Lecture II
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    • shrunken Universe. Science is so naive as to suppose that the human
    • which then exterminated Initiation-Science. Only the dogmas
    • which we can enter livingly and fully. We need once more a Science of
  • Title: Mystery Trinity: Part 2, Lecture II
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    • universe, but a shrunken universe. Natural science is so naive as to
    • was the Roman world that then exterminated the science of
    • spiritual itself. That is, we need a science of initiation once
    • again, a science that can speak to us about things such as the human
  • Title: Lecture: The Mystery of Golgoltha
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    • as we have a Science whose only appeal is to our life of Thought, we
    • those sacred places which were institutions of Art and Science and of
    • as modern Science conceives; for within the outer form, however like
    • preserved, but spiritual Science can re-discover what Christ said to
    • external natural Science alone, but in whom those deeper forces of
    • When the modern initiate enters into the Sciences of our
    • Science which is valued above all by the world to-day, the initiate
    • Science, the more he feels his soul to die within him. For the modern
    • initiate, the Sciences are indeed the grave of the soul. While he
    • acquires knowledge about the world in the manner of modern Science,
    • of modern Science, modern wisdom. And we recognise; These thoughts
    • in the new Science of Initiation. Then only shall we take hold of the
    • the Earth. Our Science remains dead — nay, our Science itself
    • experience here on Earth, with our Science of the world of Nature, is
    • otherwise be a dead Science is resurrected. Thus we may also say,
  • Title: Mystery Trinity: Part 2, Lecture III
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    • point of view of spiritual science. There is no intellectual
    • reaches only as far as our thinking life. And if we have a science
    • science, and religious consecration, when they stood before the
    • way as animal-like as natural science today imagines. These primitive
    • spiritual science can find out what Christ said to those who
    • the modern world calls science, the more he feels his soul
    • dying. For the modern initiate the sciences are the grave of the
    • knowledge of the world in the fashion of modern science. Sometimes he
    • science. And we recognize that just as the corpse of a human being is
    • otherwise would be dead science is resurrected through the living
  • Title: Mans Life on Earth: Lecture III
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    • my dear friends, is what modern Initiation Science must bring, —
    • understanding of the Christ. We need an Initiation Science that can
    • our day an Initiation Science that is able to move rhythmically
    • between Heaven and Earth, an Initiation Science that asks of the
    • “An Outline of Occult Science”.
    • is well-known to you, my dear friends, that initiation science has
    • spirit of initiation science, the words will have the same ring as
    • not now misunderstand me if I tell you how initiation science
    • science of the present day; and you will see for yourselves that
    • initiation science can attain to know, in the hope that these
  • Title: Planetary Spheres: Lecture III
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    • my dear friends, is what modern Initiation Science must bring, —
    • understanding of the Christ. We need an Initiation Science that can
    • our day an Initiation Science that is able to move rhythmically
    • between Heaven and Earth, an Initiation Science that asks of the
    • “An Outline of Occult Science”.
    • is well-known to you, my dear friends, that initiation science has
    • spirit of initiation science, the words will have the same ring as
    • not now misunderstand me if I tell you how initiation science
    • science of the present day; and you will see for yourselves that
    • initiation science can attain to know, in the hope that these
  • Title: Mystery Trinity: Part 2, Lecture IV
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    • spiritual significance of Christ. You see, modern initiation science
    • must bring this understanding. There must be a modern science
    • been studied in the old science of initiation we need a modern
    • science of initiation that can move back and forth between heaven and
    • An Outline of Occult Science.
    • [Rudolf Steiner, An Outline Of Occult ScienceNote 2]
    • I would like to say that initiation science wants to come to know
    • we only know his or her external side; the modern science of
    • in itself when we grow into the science of initiation.
    • present in the cosmos. This is the task of modern initiation science.
    • Out of this strength modern initiation science must speak.
    • As you know, from time to time the science
    • This has happened again and again. The initiation science we need
    • science. This initiation science will be increasingly
    • words I must speak out of the spirit of this initiation science must
    • modern science of initiation (where we must know heaven and earth and
    • coming from science you will recognize that there will still be
    • all, will have a tendency to make initiation science entirely
    • Through the descriptions given by modern initiation science, I would
  • Title: Philosophy/Cosmology/Religion: Lecture I: The Three Steps of Anthroposophy
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    • Science. What is here called ‘Spiritual Science’ must not be
    • his ‘science’ has its being in these organs, he can make use
    • the world of the senses directs his science to outward things, to
    • results; but the student of the spirit pursues science as a
    • preparation of vision. And when vision begins, science must already
    • clairvoyance’. The science of the spirit begins where
    • Science on the one he applied to the world of the senses.
    • Thus it comes about that the Sciences studied to-day merge into that
    • realm which opens up Spiritual Science in the modern sense. It happens
    • not only in the separate realms of Natural Science and History, but
    • world-reality. The different Sciences are born of its substance. But
    • other sciences, whose justification is found in observation through
    • real experience. Natural Science (of the outer world) is
    • become only a superstructure of Natural Science gained by Mathematics,
    • of mankind. In modern Science man is understood as a true reality only
    • then Science will become the basis of religious life.
  • Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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    • spiritual science, spiritual art and truth-filled religion,
    • topics drawn from the most varied areas of science and life,
    • way that mathematics or natural science is exact. But I should
    • say that where natural science with its exactness stops,
    • spiritual science with its own kind of exactness begins. It
    • work, then, fully justifiable to science, turns, as it were,
    • which flow all other sciences and patterns of life of the
    • order that the attainments of natural science may be crowned
    • an example, I may cite medicine. The way this science has
    • modern science can lead into the spirit of higher spiritual
    • science. I would like to speak to you about philosophy,
    • that men experienced. It was not a specialized science. It was
    • the universal science, and all the sciences we cultivate today
    • that this philosophy, out of which all other sciences
    • sciences, which have indeed grown out of philosophy, busy
    • standing in the world. They have nurtured the sciences, which,
    • present-day science we really know only physical man. We do not
    • findings, a universal science, a cosmology, has been
    • sense world that natural science is able to examine. In this
    • derived from the cosmological view based upon natural science.
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  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • attain it, Theosophy, Occult Science, etc. What is necessary in
  • Title: Philosophy, Cosmology and Religion: Lecture II: Soul Exercises in Thinking, Feeling, and Willing
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    • science.
    • An Outline of Occult Science.
    • and experiments of natural science.
    • An Outline of Occult Science,
    • French as La Science de l'Occulte.
    • modern natural science. In this way the third level of
    • life. Only since the rise of modern natural science do we have
    • objective natural science. Outer occurrences in nature could
    • natural science. Just because thinking has only a life of
    • indebted to objective natural science for the fact that it
    • became the time when objective natural science was
    • experience in thinking: the era of objective natural science,
    • An Outline of Occult Science,
    • possibility of developing objective natural science in
    • objective natural science, and in freedom — a new
    • objective science, and to freedom.
    • science on the one side, and on the other modern spiritual
    • science, and thereby shown how humanity must go forward from
  • Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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    • grasp the content of natural science with this deadened
    • still possible. But cosmology as a spiritual science can only
    • modern culture of the methods employed by spiritual science for
    • modern science.
  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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    • which figures in so many ways in recent science as “the
    • Ancient dreamlike science specifically described how the life
  • Title: Philosophy, Cosmology and Religion: Lecture VI: The Transition from the Soul-Spiritual Existence in Human Development to the Sensory-Physical
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    • spiritual science, anthroposophy, is to be rightly
    • otherwise admirable natural science of the present time. We
  • Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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    • their initiation science in such a manner that these faithful
    • science could say: That Being Who was once looked upon as
    • Initiation science had no real influence on general
    • but nevertheless a vestige of the old initiation science.
    • knew about the spiritual world from initiation science, only
  • Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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    • gives a lecture, basing his talk on the new science of
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • inspiration into cosmological science Christ's deed for humanity even
  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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    • present-day science knew about these facts, it would find it
    • initiation science is once again able to reveal the connection
    • between men and Christ Jesus. This new initiation science must
  • Title: Philosophy/Cosmology/Religion: Lecture X: On Experiencing the Will-Part of the Soul
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    • A true educational science can only arise from the
    • within the limits of what is attainable to natural science cannot be
    • called a foundation of a true educational science.
    • science is to-day called childish, because we view everything from the
    • ground of a physical science. From this point of view this is quite
    • Before the mystery of Golgotha the science of initiation could speak
    • The Initiation-science of Christianity finds something else. In the
    • A modern science of Initiation can recognize this and can see the
  • Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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    • the real domain for the physical part of a science of the soul,
    • consciousness as stirrings of conscience, as evaluations of
    • the mere sense-derived science that is generally accepted today
    • science must be supplemented and expanded by what can result
    • being. Since, in physiology and anatomy, physical science is
    • Critics who rely merely on physical science today still claim
    • that what this spiritual science, working out of anthroposophy,
    • base their ideas and their work on physical science alone. But
    • Indeed, what physical science produces as anatomy,
    • person who speaks out of initiation science today must add the
    • Spiritual science strives towards a knowledge of all these
    • modern initiation science to a deeper comprehension of
    • which turns into a living philosophical science; likewise, we
  • Title: Supersensible Influences: Lecture I
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    • Outline Of Occult Science as the Old Indian and
    • you was the content of a science and was a body of wisdom to which much
    • science.
    • science to understand Homer, and according to a mentality that has
    • spiritual science must also have this aim, and I have tried today to
  • Title: Supersensible Influences: Lecture II
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    • science to which such great authority is attached — these
    • forms of science and literature. He knows them only in the form of
    • Occult Science, when the physical substance of the
    • — this tendency pervades the whole of modern science. Modern
    • science does indeed suffer from the superstition of heredity. But the
    • much too clever. We have art, we have religion, we have science
    • religion, no science, no art, when life was entirely primitive. The
  • Title: Supersensible Influences: Lecture III
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    • organs and founded a science of anatomy, not merely of medicine. This,
    • receive enlightenment about nature; a science of nature is beyond our
    • — modern science, of course, will regard them as so much fantasy,
    • but modern science holds the same opinion of a great deal that is true
    • only in the future, namely, a science of nature. And there is no other
    • dead in order that a science of nature might be imparted to them. The
    • spiritual science, a knowledge of the Spirit, because as yet he is
  • Title: Supersensible Influences: Lecture IV
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    • whom the first science of nature was imparted. What the pupil of Yoga
    • enigmas. But these enigmas are unveiled to spiritual science when we
    • Outline Of Occult Science, the earth will prepare to pass over
  • Title: Supersensible Influences: Lecture V
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    • Introductions to Goethe's works on Natural Science which I wrote in the
    • the Galileo and the Copernicus of the science of organic nature, and
    • for the science of organic nature with his living concept of
    • element of art to science and precisely because of this was able to
    • science which excludes art and bases itself only upon the concepts of
    • enter into science, nor until religion ceases to be a mere bolster for
    • science. Science must learn, like the pupils of the ancient Mysteries,
  • Title: Supersensible Influences: Lecture VI
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    • of natural science — which has its real origin in Arabian
    • the middle stream finally lays hold of science too, and then of the
    • child of Scholasticism: natural science in its later form.
  • Title: Younger Generation: Lecture I
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    • human science, according to Nature, would have to become an artist,
    • cultivate science. What does it matter to us if Nature is an artist?
    • science — when the Swabian doctor Julius Robert Maier was
  • Title: Younger Generation: Lecture II
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    • beings, but only for science. And science led an existence among men
    • science. It is sometimes necessary to express such things
    • pictorially. And so this objective science was now going about among
    • Science.”
    • science. And then other things are added to science and these
    • so-called treasures of science become an accumulation, something
    • human reality is expelled; “objective” science is
    • creature “Science,” which came upon the scene in many
    • objective science. And having made its acquaintance, having this
    • objective science continually introduced to one, one perceived that
    • which may not be uttered in the presence of objective science. I am
    • Objective science prides itself on having nothing of the ‘philo’
    • look at my book, Occult Science, it will be brought home to you.
    • science. How did man express his relation to the world? By reference
    • with the objective science that goes about as a being among men
    • anywhere else, man dreams and because objective science works mostly
    • aims at being life, not science, not cleverness but art, vital
    • with intellectualism. This objective science which goes about and has
    • is going about in this objectivity of science. People need something
    • tightly shut. Objective science — I cast no reproaches, for I
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  • Title: Younger Generation: Lecture III
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    • one thinks of asking: What educational effect has the science that is
    • us think of some earlier book on natural science. From the modern
    • therefore, according to the way of modern science, we can be the
    • science, through external observation and experiments and the
    • his scientific conscience, that Anthroposophy materializes the world.
  • Title: Younger Generation: Lecture IV
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    • is at last possible to silence, so far as science is concerned, all
    • equal vigor, science declared should be forever silenced.
    • with the natural science of the day. Paul Rée has written the
    • also a book on The Genesis of Conscience. This book, which everyone
    • conscience. This voice of conscience is simply what has arisen out of
    • from within as if it were the voice of conscience.
    • But he was also quite clear that when views on natural science were
  • Title: Younger Generation: Lecture V
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    • have explained them to you, are the outcome of Spiritual Science;
    • “conscience.” But the term was always applied in the
    • earth. External science cannot get much beyond, shall I say, a
    • simply disappear; science has silenced them. Human beings even when
    • mentioned in connection with natural science, for supernaturalism was
    • faith and not knowledge. Science stops short at the supernatural —
    • people got excited and said that this was no longer science;
    • since that time that an inorganic natural science could arise,
    • itself to what was external. Natural science became increasingly pure
    • science and nothing more, and this continued until, at the end of the
    • science easy for modern man. For his thinking is dead by the time of
    • dead thinking, science can be founded, but with it the young can
    • education, if rigidified objective science which comprehends only
    • I called upon the living, the purely Spiritual Science is dead.
    • Science cannot make what is living flow from the mouth. And without
    • Occult Science.
    • acknowledge that outer science by its very nature can only comprehend
    • science.
    • child. Out of a science of language such as Fritz Mauthner has
    • us out of the unconscious. We must find a science that is alive. We
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  • Title: Younger Generation: Lecture VI
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    • entered into the science of healing. It was a branch of the religious
  • Title: Younger Generation: Lecture VII
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    • had to strive towards something living, a certain science, a certain
    • embodied knowledge, embodied science, that is striven for as we
    • Science — I mean science as it was actually pursued, not what
    • frequently goes by the name of science — could be stored up,
    • libraries. Science gradually was not really wanted any more. Hence it
    • pre-eminently adapted to science, which hardly touches the human
    • own special subject. In short, life in science became so objective
    • science that has grown old and is no longer wholesome for the soul to
    • science must be there, a new spiritual life, able once again to unite
  • Title: Younger Generation: Lecture VIII
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    • thinking about Nature has become an impossibility for later science.
    • I mean for the external science of the times following his; for
    • science did not realize where the difference lay between external
    • science and that of Goethe. But I do not want to speak about this.
    • from science, nevertheless he still retained the spiritual life in
    • Certainly at that time science was not at its zenith. But that is
    • speaking of what was experienced in science. And about that one can
    • verify what Spiritual Science reveals to us, namely, that at the end
    • become dried up by the prejudice that in science one must be
    • Spiritual Science is the truly objective science, but not in the
    • happened — the slogan “Psychology, science of the soul
    • philosophers said that we need a soul-science without soul. What the
    • content with a science bereft of Spirit. And when one looks into
    • Science, one finds in the last third of the nineteenth century a
    • Spiritual Science if that spark, that lightning, through which
  • Title: Younger Generation: Lecture IX
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    • grammar, dialectic and rhetoric. These were not sciences. For it is
    • you see, with the help of the recognized sciences, today knowledge of
    • man is limited to the physical body alone. With modern science there
    • his physical body. That is why science can only speak conclusively —
    • imagine that with the methods of modern science man could know as
    • assume that science had reached its highest peak, it would still only
    • more people wish in our objective science to avoid carefully
    • the laboratory which modern science makes it out to be. It still goes
  • Title: Younger Generation: Lecture X
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    • evolution. Let me tell you what spiritual science has discovered
    • Education of the Child from the Standpoint of Spiritual Science. On
    • the terminology of my Occult Science. At the zenith of Greek culture,
    • phantasy of which modern science speaks. To understand the fullness
    • only way to listen to lectures on Spiritual Science, as meant here,
    • inner activity. To listen to Spiritual Science means to invite the
    • today. Spiritual Science is an invitation to this inner activity,
    • Spirit into what goes by the name of knowledge and science.
    • Science
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    • he absorbs in science, so far as he regards it as valid, is acquired
    • different person. It is the ideal of science that everyone should be
    • were everyone to teach a different science. But that could not be,
    • for science confines itself to what is the same for all human beings.
    • give science an artistic form through the way it is presented, but
    • not through the content of science as science is understood today.
    • Science is not an individual affair. Hence during the primary school
  • Title: Younger Generation: Lecture XII
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    • another age came in my book Occult Science. I have called it the old
    • days. The science of education first arose when man could no longer
  • Title: Younger Generation: Lecture XIII
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    • century onwards natural science has been triumphantly progressing,
    • of energy simply means that science has entirely barred the way
    • happened in modern civilization? Well, every science has become a
    • modern science tells us about the origin of life, about the
    • zoology, history, out of every science — saw himself confronted
    • Science; that is to say, Michael actually penetrates from spiritual
    • authority of science is the most powerful that has ever been
    • yet he can say: “But science has established that.”
    • People are struck dumb by science, even if one has a truth to utter.
    • man's evolution than that of modern science. Everywhere the
    • Hence any fool can say that it is not true that external science is
    • Michael: those who grew up with science and were not so bewitched by
    • must no longer nurture the dragon by cultivating a science with
  • Title: Lecture Series: A Talk to Young People
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    • heart of ours. It then will help us to understand spiritual science.
    • about spiritual science but only because most science can be taken in
    • lazily. We have to be quite clear about it: spiritual science must
  • Title: Lecture: Experiences of Sleep and their Spiritual Background
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    • spiritual science is not concerned to speak in general, abstract phrases
    • general world-ordering holds sway. Spiritual science has to show in
    • God has granted me refreshment. We should have to despair of science if
    • we must insist upon a strict science for the world of the senses, and
    • is quite possible to recognise by means of ordinary natural science
    • Science; for just as we need to bend our course in some direction or
    • Spiritual Science alone is able to give, because it unveils, in so far
  • Title: Lecture Series: The Experiences of Sleep and their Spiritual Background
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    • true spiritual science is not concerned to speak in general, abstract
    • science has to show in concrete detail how this divine ordering of
    • refreshment. We should have to despair of science if we must insist
    • upon a strict science for the world of the senses, and could not at
    • science — if we will only follow it out to the consequences
    • essential that he should find his way into Spiritual Science; for
    • Spiritual Science alone is able to give, because it unveils, in so
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • will have need in science of this completion which can come only from
    • the side of what is called here anthroposophical spiritual science.
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • You see, the speech genius is really wiser in this respect than science.
    • to such matters; otherwise on one side science will always come to a
    • and arrive at a purely materialistic science. Only and solely if we
    • divine creation, will we get where we can permeate religion with science
    • and lead science back to religion.
    • science is guilty of such an attitude, because it does not at all realize
    • science. But this never attains to a real understanding of man.
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    • And it is here where the science of initiation discovers that the
    • suitable to us, although the more recent science of initiation shows
    • discerned, and the modern science of initiation can penetrate quite
    • understanding the ancient science of initiation. From this wisdom of
    • way in which the modern science of initiation can see into worlds
    • science shed light more and more upon the Christ Impulse in the right
    • deeply in Anthroposophical spiritual science will actually — if
    • once the essence of spiritual science, as it is here intended, is
    • the life of the higher worlds. If we accept spiritual science before
    • are informed of the science of the spirit, they will sense the
    • spiritual science, digest it, and assimilate it into their work. And
  • Title: Mans Life on Earth: Lecture IV
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    • than knowledge and science, that we have as well, moral duties,
    • moral people with a good conscience often sleep badly. The matter is
    • conscience, — and this will mean of course at the same time
    • to feel pricks of conscience, — not before. There is thus
    • of anthroposophical science. When with this help we have learned to
  • Title: Planetary Spheres: Lecture IV
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    • than knowledge and science, that we have as well, moral duties,
    • moral people with a good conscience often sleep badly. The matter is
    • conscience, — and this will mean of course at the same time
    • to feel pricks of conscience, — not before. There is thus
    • of anthroposophical science. When with this help we have learned to
  • Title: Mans Life on Earth: Lecture V
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    • who is not always focusing attention, as Natural Science does to-day,
    • framework. For Natural Science, as we know, is concerned with the
    • eruptions and in earthquakes. Natural Science, as is well-known, can
  • Title: Planetary Spheres: Lecture V
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    • who is not always focusing attention, as Natural Science does to-day,
    • framework. For Natural Science, as we know, is concerned with the
    • eruptions and in earthquakes. Natural Science, as is well-known, can
  • Title: Lecture Series: Exact Clairvoyance and Ideal Magic
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    • judgments based upon modern science, by the authority of modern
    • science. But when one confronts sources out of which it might
    • knowledge which we are accustomed to have in modern science,
    • the spiritual science of Anthroposophy, which I shall take the
    • in modern science which deals with the external world, but
    • in ordinary science only exist in a dormant state are developed
    • as they do in exact modern science. Whereas in exact
    • modern science we maintain the state of consciousness which we
    • science of Anthroposophy adopts a different attitude, for we
    • spiritual science of Anthroposophy, in the meaning of these
    • whereas in ordinary science, with the aid of the ordinary
    • consciousness arises. But the spiritual science of
    • branch of science, even in its most perfect form, need be an
    • it is not necessary to reject the exact natural science of
    • which exists between the spiritual science of
  • Title: First Steps in Supersensible Perception and The Relation of Anthroposophy to Christianity
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    • no exact knowledge in the sense of modern science, for none of the
    • anthroposophical Spiritual Science of which I am venturing to speak to you in
    • are made as in domains of science concerned with the external world, but in
    • that the full clarity of consciousness implicit in really exact science is
    • anthroposophical Spiritual Science we proceed by adopting an initial attitude
    • anthroposophical Spiritual Science these inner faculties must be drawn out in
    • anthroposophical Spiritual Science. The exercises it adopts are of an
    • speak with real knowledge of the higher worlds, just as exact natural science
    • shall find that no branch of science, however highly developed, can deter us
    • Science to Christianity.
  • Title: First Steps in Supersensible Perception and The Relation of Anthroposophy to Christianity
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    • methods of Spiritual Science of which I spoke yesterday through the
    • spiritual life and culture in which religion and science were a unity. Sheer
    • I described to you yesterday in terms of ,modern Initiation-science, It was
    • you that with modern Initiation-science, too, man can penetrate into the
    • Initiation-science of which I spoke to you yesterday is to approach this
    • from historical records, anthroposophical Spiritual Science is able to
    • consciousness, men were gradually evolving a science of physical nature such
    • science has to say about the external world but wrestles inwardly with it,
    • science teaches us, into a supersensible world which belongs to the Earth and
    • to the spiritual world is that of anthroposophical Spiritual Science and I
    • will speak of one particular aspect. If a man takes natural science in
    • from natural science to a comprehension and actual perception of the
    • who tries to approach it in the light of anthroposophical Spiritual Science.
    • Thus the path of anthroposophical Spiritual Science leads not only to knowledge
    • so anthroposophical Spiritual Science brings knowledge of the Spiritual
    • Science can say to a man of simple piety: “If you do but penetrate
    • of your innermost self.” One who is schooled in Spiritual Science knows
    • power upon which anthroposophical Spiritual Science is able to shed the light
    • anthroposophical Spiritual Science. If natural science were to continue along
    • but if natural science itself can lead on to knowledge of the Supersensible and
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  • Title: Mans Life on Earth: Lecture VI
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    • stars which at long last receive our etheric body. Initiation-science
    • Science tells of, for pictures of these spiritual truths can be
    • received by Initiation Science even into earthly life. We learn to
    • anthroposophist, very keen on spiritual science, but you are living
    • heart, the human soul. The more the light of Spiritual Science
    • that comes from Spiritual Science, then you are truly helping on the
  • Title: Planetary Spheres: Lecture VI
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    • stars which at long last receive our etheric body. Initiation-science
    • Science tells of, for pictures of these spiritual truths can be
    • received by Initiation Science even into earthly life. We learn to
    • anthroposophist, very keen on spiritual science, but you are living
    • heart, the human soul. The more the light of Spiritual Science
    • that comes from Spiritual Science, then you are truly helping on the
  • Title: Lecture: Memory and Love
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    • spiritual science can throw on the experiences undergone by man in the
    • aid of spiritual science we study the state of sleep.
    • science. When you fall asleep for a quarter of an hour, the beginning of
    • science of physiology has not reached the point when it can describe in
    • detail the process just pictured. Spiritual science is capable of this
    • and physiological science will certainly follow suit, for these things
    • know what I mean — what mere colour-grinding implies, science
    • religion and science were formerly one, and we should still have a sense
  • Title: Lecture: The Ear
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    • Through anthroposophical Spiritual Science we become aware, above all,
    • things are not yet entirely clear to science today, but from what is
    • minute bones, or ossicles. External science calls them
    • the names, that is to say, which external science gives them —
    • already show that this science is quite unaware of what they really
    • spiritual science. Passing now from within outward, that which adjoins
    • the inward portion of the inner ear, and which science calls the
    • stapes or stirrup, appears in the light of spiritual science as
    • And the little bone which science calls the incus or anvil,
    • not only with the crude science of the senses; if you are aware that
    • permeated with spiritual science. It will be found that in languages
    • Here it is that we with our anthroposophical spiritual science take
    • forth. Good and well! You say to yourself: science has made
    • magnificent advances, and these advances of science — though they
    • science describe the ear to you; your heart is left cold, it is not
    • anthroposophical Spiritual Science. It describes things no less
    • objectively than ordinary science; for nothing at all subjective is
    • a science, the heart is immediately taken hold of by it. Thus,
    • anthroposophical science goes to the heart of man. It is not a science
    • of the head, it is a science that goes straight to the heart. It fills
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  • Title: Man/World of Stars: Lecture I: The Spirit-Seed of Man's Physical Organism
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    • earthly life. Steiner reveals that the concepts of spiritual science
    • forgotten, leaving not a single trace. Even conscience would
    • Ordinary science does not really know what to make of volcanic
  • Title: Man/World of Stars: Lecture II: Moral Qualities and the Life After Death. Windows of the Earth
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    • earthly life. Steiner reveals that the concepts of spiritual science
    • already versed to a certain extent in what Spiritual Science
    • astral body of man when with the help of Spiritual Science we
    • ponder them in the light of Spiritual Science, in what
  • Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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    • earthly life. Steiner reveals that the concepts of spiritual science
    • Materialistic science thinks that when a man is asleep, the
    • Natural Science today is everywhere touching the fringe of
    • things which need to be explained by Spiritual Science. You may
    • Occult Science that the Earth will one day pass over
  • Title: Man/World of Stars: Lecture IV: Rhythms of Earthly and Spiritual Life. Love, Memory, the Moral Life
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    • earthly life. Steiner reveals that the concepts of spiritual science
    • Science as the Beings of the Higher Hierarchies. This life
    • world, anthroposophical Spiritual Science has made it possible,
    • the validity of science dealing with the world of Nature, the
    • when, as in anthroposophical Spiritual Science, those realms of
    • light of Spiritual Science, the moral world has reality —
    • understanding of Spiritual Science. Without Spiritual Science
    • through Spiritual Science is to man. Here again we shall have
    • Initiation-Science today. He sees how men on Earth lapse into
    • into modern Initiation-Science is that he must admit:
  • Title: Man/World of Stars: Lecture V: Human Faculties and Their Connections with Elemental Beings
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    • earthly life. Steiner reveals that the concepts of spiritual science
    • speaking of this I come today to a domain of Spiritual Science
    • the light of Spiritual Science. For at the very moment we begin
    • Occult Science in connection with the Saturn-existence
    • Science. Everything in this Moon-existence was pliable and
  • Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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    • earthly life. Steiner reveals that the concepts of spiritual science
    • Chaldaean peoples we see how their science is full of knowledge
    • justified. This science, according to which all earthly life is
    • the following. The men who are founding science in that age are
    • science of the stars is not on a par with that of the Chaldaean
    • the desire arises in man to lay the foundations of a science in
    • which the science of Galileo and Copernicus is composed. It is
    • science through which the universe is presented to man in the
    • the other hand, in anthroposophical Spiritual Science we are
    • of anthroposophical Spiritual Science. It certainly does not
    • Spiritual Science. Therefore it ought to be able to shed light
    • Spiritual Science is endeavoring to guide back again to the
    • observation, this Spiritual Science is to be a match for the
    • insight into modern Initiation Science is that he is obliged to
    • quickens the impulse for anthroposophical Spiritual Science.
    • from the science of Space — in the very period when he
    • see, what I have described in the book Occult Science
    • period given in Occult Science, you will say: The Saturn
    • Science, free, pure thinking, which must be the true
    • science which as anthroposophical Spiritual Science again
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  • Title: Man/World of Stars: Lecture VII: Inner Processes in the Human Organism
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    • earthly life. Steiner reveals that the concepts of spiritual science
    • Spiritual Science it has always been the endeavor to discover
    • the book Occult Science, I have called the world that
    • is called in Spiritual Science, the astral body of man. What
    • science.
    • have called in Occult Science the world of the
  • Title: Lecture: The Spiritual Communion of Mankind
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    • which science art and religion were undivided. No distinction was
    • science. The philistinism expression in the distinction between the
    • to speak of one and the same truth in art, in science and in
    • and culture, art, science and religion were one. It was actually the
    • into the possession of wisdom, then passing into a state of nescience
    • Occult Science
    • Occult Science.
    • allied himself with ignorance, with nescience. The Christmas thought
  • Title: Conferencia: La Comunión Espiritual de la Humanidad
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  • Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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    • earthly life. Steiner reveals that the concepts of spiritual science
    • there were Mysteries — institutions in which science, art
    • his materials as an artist and what he took to be science. The
    • same truth in art, in science and in religion. But as I have
    • science and religion were one. It was actually the leaders in
    • wisdom, then passing into a state of nescience (Torheit)
    • is from this point of view that my Occult Science is
    • Science. Although it is too soon yet for all the relevant
    • himself with ignorance, with nescience. The Christmas thought
  • Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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    • earthly life. Steiner reveals that the concepts of spiritual science
    • Initiation-Science of that day was imparted to them. And among
    • certain ancient peoples this Initiation-Science consisted in
    • Initiation-Science lifted their hearts and in so doing were
    • Initiation-Science was to unveil the mysteries of human nature
    • we do this, anthroposophical Spiritual Science shows us how the
    • Today we often call by the name of ‘science,’ not that which
    • inspired in you by anthroposophical Spiritual Science, you will
  • Title: Spiritual Communion: Lecture III: From Man's Living Together with the Course of Cosmic Existence Arises the Cosmic Cult
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    • earthly life. Steiner reveals that the concepts of spiritual science
    • are aware that in the age of natural science — the
    • than are accessible to natural science or to the everyday
    • natural science he feels himself subject to the forces and laws
    • customary in natural science to investigate singly.
    • light of Spiritual Science, we pass, in the microcosmic sense,
    • art and science no longer stand in stark contrast as they do in
    • Science in World-History and Its Subsequent Development.
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • evolution of humanity, science, art, and religion formed a harmonious
    • were to be filled with spirit. Men felt the living unity in science
    • Only when anthroposophical Spiritual Science is seen to contain this
    • only find where anthroposophical Spiritual Science is making its way
    • various sciences. One may be in the Anthroposophical Movement without
    • possessing any impulse or any inclination towards natural science,
    • fields of science — which ought actually to be vitalized by it
    • everything that seeks to penetrate also into the life of science.
  • Title: Spiritual Communion: Lecture IV: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • earthly life. Steiner reveals that the concepts of spiritual science
    • times in the evolution of humanity, science, art, and religion
    • unity in science (as it was then conceived), art, and religion.
    • Only when anthroposophical Spiritual Science is seen to contain
    • anthroposophical Spiritual Science is making its way into the
    • Movement need be versed in the various sciences. One may be in
    • any inclination towards natural science, for the truths of
    • prevailing in various fields of science — which ought
    • penetrate also into the life of science.
  • Title: Spiritual Knowledge is a True Communion, the Beginning of a Cosmic Cult Suitable for Men of the Present Age
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    • earthly life. Steiner reveals that the concepts of spiritual science
    • researches of Spiritual Science. If we wished to compare the
    • not yet realized by external science, which in consequence is
    • of Spiritual Science and see what happens when he thinks and
    • from the time when science no longer understood matter. For
    • material science is characterized by a total inability to
    • Science, we find it to be penetrated as to the physical and
    • When this problem is attacked by the methods of occult science
    • when we come to apply the methods of Spiritual Science to the
    • soul and spirit. Spiritual Science gives us the following
  • Title: Lecture: Man and Cosmos
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    • science drawn from a deeper source and show how the human being
    • development of natural science in more recent times, you will
    • present stage of natural science man learns to know essentially
    • field of natural science. It is necessary to see that the present
    • stage of natural science leads us everywhere to the grave of the
    • by perceiving that modern spiritual science must endow old
    • luxury fields of science. But also these things will only be
    • Goetheanism, on the one hand, and spiritual science on the other,
    • an inkling will be illumined by spiritual science; and also
    • spiritual science may thus change into something giving us a
    • forth, but which includes the single branches of science in the
  • Title: Lecture Series: Man and Cosmos
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    • last lecture of our Science Course, I should like to conclude
    • forward from out of Spiritual Science comprehensive results
    • concerning the evolution of Natural Science in our age and
    • Science. Everywhere it must be recognised that the present
    • stand of Natural Science leads, as I have mentioned in the
    • Science lectures, to the grave of the earth, to what is dead.
    • of how modern Spiritual Science has to rekindle old
    • Science since Goethe — great as these are — because
    • all the achievements of Natural Science belong to the
    • in the utilitarian as also in the luxury sciences, if we now
    • Spiritual Science. Much of which Goethe had a presentiment is
    • illuminated through Spiritual Science. Through all this,
    • draw those single sciences. And one often desires to hear that
    • Science Course was laid upon me, and I just wanted to give it a
  • Title: Lecture: Salt, Mercury, Sulphur
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    • indicates the lines along which natural science must evolve, how it
    • has Spiritual Science to say to this? When in the first place we
    • science in olden times, a wisdom which was experienced through inner
    • was their science. But in addition to the fact that these ancient
    • adopted by modern science, did not exist for the thinkers of olden
    • development, and anthroposophical Spiritual Science tries to be such
  • Title: Lecture Series: Anthroposophy and Modern Civilization
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    • Natural Science will have come to the end of earthly days and
    • especially in science. (If one were awake one could no longer
    • the methods of Natural Science.
    • those who have received an urge from Spiritual Science towards
  • Title: Lecture: Truth, Beauty and Goodness
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    • verities" of truth, beauty and goodness, and these in turn in science,
    • and these in turn in science, art and religion.
    • Anthroposophy, or Spiritual Science, is able once again to indicate
  • Title: Lecture: Fall and Redemption
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    • Scholasticism is in fact denied altogether. In modern natural science
    • intellectualism actually achieved in natural science? It has only
    • Truth and Science,
    • The Science of Knowing: Outline of an Epistemology Implicit in the Goethean World View,
    • It extends right into what natural science says today. We must find
    • natural science that the human being can raise himself above this
    • purely earthly knowledge; for, this science mocks any effort to go
    • experiences. But where supernaturalism begins, science ends.
    • concluded with “Where supernaturalism begins, science
    • facts are hardly taken into account, and, on the other hand, science
    • facts. One recounts them, to be sure, but actually aside from science,
  • Title: Lecture: Man's Fall and Redemption
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    • natural science teaches us to think, and we consider social life, too,
    • in the light of this thinking, acquired through the natural sciences as
    • things are mentioned that science is unprejudiced, and so on. But
    • the knowledge of human pre-existence, another kind of natural science
    • pre-earthly life, and a science of Nature arose which considered man
    • pre-existence. Then science arose as the immediate offspring of this
    • misunderstood fall of man. Our science is sinful, it is the direct
    • as the natural sciences remain as they are; man would develop a
    • Speaking in mediaeval terms, we should say that the natural sciences
    • history speaks in a very peculiar way. When the natural sciences and
    • afraid that natural science might lead them to the devil. The fear of that
    • that finally led to Darwin and still rules official science, cannot
    • science.” Even when theologians write scientific books (there
    • conditions of to-day and the new impulse which must enter science is
    • futile discussions on atomism. In all spheres of fact, modern science
    • And Science, that claims the name of “science,” will not
    • reach the goal of the evolution of the Earth. Modern science makes it
    • spiritual science, for these grasp the human being as he passes from
    • vertebrae. But spiritual science is needed in order to pursue this
    • science. For this reason it could not satisfy even Goethe. This is
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    • Spiritual Science alone enables us to understand the entire process
    • Spiritual Science wishes to bring these very experiences to conscious
    • sciences it should of course continue the wisdom of the Father. But
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • grasp without the aid of spiritual science, because modern people
    • into life natural science based upon this fundamental feeling,
  • Title: Driving Force: Lecture I
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    • in the etheric body, nor does modern science tell him
    • of Spiritual Science is necessary. This world-view must
    • But that is possible only through genuine Spiritual Science.
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    • forces spoken of in orthodox science today. As we heard
    • Goethe had been able to absorb Spiritual Science from any
    • strongly. But in those days Spiritual Science was not yet
    • the comprehension of Spiritual Science.
    • essential character of official science today does not
    • not a matter of expounding some branch of science where they
    • Occult Science: an Outline
    • Spiritual Science, he should bring about an intensified
    • so greatly today is that the study of Spiritual Science
    • brought forward in Spiritual Science must be absorbed with an
  • Title: Driving Force: Lecture III
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    • Occult Science: an Outline.
    • physical and etheric world with the help of science and
    • super-sensible science of the actual course of the world we
    • processes. Therefore just as science based on
    • science based on super-sensible perception, in examining the
    • Occult Science: an Outline
    • Occult Science: an Outline
    • Spiritual Science we can look at the more ancient and
  • Title: Driving Force: Lecture IV
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    • the manner of orthodox science, seeing only that this muscle
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    • materialistic world-view of natural science, where there is
    • known and understood. In the science that has been vitiated
  • Title: Driving Force: Lecture VI
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    • whether these sciences bring them knowledge of reality; they
    • but which have been propagated. Even in the sciences people
    • particular science he generally has no idea, when he begins
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    • Occult Science: an Outline
    • Occult Science: an Outline,
    • science.
    • science, are happy when they can say : Yes, for the world of
    • nature there is science; but philosophy must extend to the
  • Title: The Cycle of the Year: Lecture II
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    • thoughts, in which natural science attains greatness, the Easter
    • through spiritual science, a science which comprehends the spiritual.
    • knowledge of healing science unless he was initiated in the Winter
    • anthroposophical spiritual science gives to us. What is essential here
  • Title: The Cycle of the Year: Lecture III
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    • which led to the particular relation between faith and science,
    • And if, in turn, the idea-world of natural science today is totally
    • must then say: “Although the natural science of the present is
    • Notice the way natural science applies in its ideas what is so popular
    • science, by the truth that it is precisely the spiritual life
    • religion, science, and art into oneness, because they will understand
    • how to conceive the trinity in religion, science, and art in the sense
    • season the unity of science, religion, and art; and then at Michaelmas
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    • science — all that during the summer had been in the forming and
    • science.
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    • following: Natural science has led man to recognize one side of world
    • What does this imply? It implies that man must study natural science.
    • If we will only realize that natural science is needed in order from
  • Title: Michaelmas-Soul: Lecture I
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  • Title: Michaelmas-Soul: Lecture II
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    • is at all receptive to the teachings of spiritual science can have
  • Title: Michaelmas-Soul: Lecture III
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    • colored science men are aware of earth conditions to the point of
    • astronomy, astro-physics, and other related sciences accomplish today.
    • conclusion. No one who thinks in line with modern natural science
    • That is where spiritual science penetrates. It points out that when
    • candle. When spiritual science reveals the truth by means of such
    • be discovered if we seek through spiritual science the deeply
    • same way as we usually do in life or in science, where abstract
    • found by an external, antiquated science of history, because the
    • the year round only to the abstractionist. When science will once more
    • heart organization, his heart-science, which transmitted to him the
    • Oh, what does our abstract science amount to, no matter how accurately
    • Mithras followers perceived by means of their heart-science could not
    • something about the heart-science of the old Mithras pupils; for what
    • The more a renascent spiritual science makes it possible for us to
    • remembered that this kind of science, which formerly was rather of a
    • honest; but modern science is simply not honest when dealing with such
    • cosmic-historical evolution. Only a science that is spiritual can
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    • Present-day natural science considers our earth merely a dead mineral
    • limestone, etc., described by modern external science for there is no
    • earth at all. Nothing that external natural science deals with today
    • calculation of everything in the modern science of geology that
    • science of geology into setting forth how the earth looked three
    • The indispensable factor in every domain of spiritual science is just
    • will compel men to learn to receive the ideas of spiritual science, of
  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • spiritual Science, we examine the astral body of man which has
    • Occult Science
    • work, namely, the Beings designated in Occult Science the Exusiai and
    • flames up within us, as the voice of conscience. When that
    • conscience, there is working, in this voice, all that has been
    • Thus when we discover in the physical world a man whose conscience is
    • Occult Science
    • science must evoke into the realm of consciousness, realisation of
  • Title: Waking/Soul I: Waking of the Human Soul and the Forming of Destiny
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    • possible through spiritual science to observe the spiritual life in
    • of its presence in the pre-earthly existence. Spiritual science can
    • Occult Science
    • science, if it was desirous of fulfilling itself, would be able to
    • destroys what comes out of conscience; there cannot work into this
    • what is derived from the moral out of conscience. The fact that, in
    • the conscience is due to the fact that the flame of volition in man is
    • the nature of conscience, the child places himself just as into the
    • Occult Science
  • Title: Waking/Soul II: The Need for Understanding The Christ
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    • Anthroposophical spiritual science, therefore, is at the same time
  • Title: Ascension/Pentecost I: The WHITSUN Mystery and its Connection with the Ascension
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    • An Outline of Occult Science.
    • materialistic science can understand the Mystery of Golgotha. Hence
  • Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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    • Printed for Members of the School of Spiritual Science,
    • Science.” We know further that during the Sun evolution
    • materialistic powers of understanding, no materialistic science
  • Title: Preparing for a New Birth
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    • the voice of conscience, we can tell ourselves that this
    • conscience speaks to us from depths that thinking can never
    • moral impulses of a simple, unschooled conscience. Still, we
    • Certainly the voice of conscience, the
    • they are permeated by thought. The voice of conscience, too,
    • that we clothe in thoughts what the voice of conscience says.
    • our will life. It is merely a superstition of modern science to
    • Natural science is wrong when it claims
    • science really is, despite its partial correctness, with regard
    • our notions of inheritance, for our science can only speak of
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • Quarterly Review of Spiritual Science
    • thought emanating from the world of science. Modern scientific
    • mathematics and its kindred sciences, all of which are the legacy of
    • beneath their feet. And they then proceeded to work out a science of
    • to the older science of the Earth which had been a reflection of
  • Title: Man's Being: Lecture I
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    • means of spiritual science. Thus a passage occurs in the Bible
    • by others, the Science of Initiation. We speak of this science
    • ancient Mysteries. Yet we also speak of the science of
    • initiation — modern science of initiation
    • Science of initiation points, as it were, to the knowledge of
    • Science.
    • observed him. Then this tiny creature would found a science. An
    • physical science can prove. Only, somehow or other, these
    • Anthroposophy contradicts ordinary science in many things, are
    • inclined to believe that this ordinary science can prove
    • Anthroposophy. Science can prove anything in the world.
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    • described and named in my Occult Science; and we also
    • human germ. This science considers the ovum to be a
    • body a temple. The greater the insight we gain into the science
  • Title: Man's Being: Lecture III
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    • because present-day natural science takes into account only the
    • Thus natural science tells us — although hypothetically,
    • among natural scientists.) Natural science, in describing the
    • natural science. And out of the natural process germinate all
    • spiritual science can be truly at one with human life,
    • This spiritual science is to become real science which leads to
    • wisdom. Such life giving science is greatly needed by
  • Title: Man's Being: Lecture IV
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    • by spiritual science in a different place.
    • wisdom. Only by acquiring the science of initiation are we
    • present-day literature and science the tendency is to base
    • reading, so does ordinary science differ from spiritual
    • science.
    • Those understanding spiritual science are able to read.
    • entangled into polemics against external science. If this
    • science, however, begins to call him a crazy fellow —
  • Title: Man's Being: Lecture V
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    • spiritual science — to go back to the first period of
    • called in my Occult Science the primeval Indian epoch.
    • science. The inner nature of metals, for instance, became known
    • into the next age, called by me in my Occult Science the
    • words of a kind that spiritual science can bring to the Hindus,
  • Title: Man's Being: Lecture VI
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    • science, stand extremely close to nature. We do nothing of the
    • aware of these things were he not told by science. He does not
    • science concerned with all that is outside of man. What
    • man. I am speaking of biology. This science occupies itself in
    • marvelous, admirable science in regard to the animal form, so
    • that science can only teach us what man is
    • soon as it has become general knowledge that science must
    • then science will become enlightened. Then we shall be able to
    • become men. Natural science tells us of the things that
    • must come to the point where he can address science in the
    • totally different from external, physical science. I can become
    • attain a correct relation to science.” In order to
    • Science, in the modern sense, does not inform us about
    • has need of spiritual science. For there is nothing else that
    • spiritual science, we can come to know only the external sheath
    • fully appreciate natural science as something lying outside of
    • be quite interesting, inasmuch as science is concerned. It is,
    • objective science, to which I pay all due respect. I have
  • Title: Evolution of Consciousness: Lecture I: First Steps towards Imaginative Knowledge
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    • this particular stage of human evolution, when natural science is
    • but also in science — a man's concepts merely trail after
    • processes in the external world. Our science has gone so far as
    • which is hardly at all valued to-day, with modern science putting all
  • Title: Evolution of Consciousness: Lecture II: Inspiration and Intuition
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    • promptings of conscience are a reflection, a kind of shadow-picture,
    • his moral feeling, his moral conscience, that he possesses an earthly
    • Occult Science,
    • a very highly developed natural science; I shall not be speaking of its
    • science. As anyone can see who follows the course of human
    • ideas which, as the most external form of occult science, included
  • Title: Evolution of Consciousness: Lecture III: Initiation-Knowledge - New and Old
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    • publicly of Spiritual Science is fully justified, for it can be
    • reason, when speaking of Spiritual Science, of spiritual knowledge,
    • Science, through the very words used, should have the impression:
    • what Spiritual Science brings forward. Here, too, things were
    • speaks about Spiritual Science it is as if this appeal were made to the
    • science — for that is founded on the senses and the intellect.
    • Initiation-science of to-day, the real facts that distinguish
  • Title: Evolution of Consciousness: Lecture IV: Dream Life
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    • because what a dream signifies must, in the Spiritual Science spoken
    • not saying this because I like picking holes in science. That is not
    • dilettanti. Even from the standpoint of Spiritual Science the great
    • progress, the strict truthfulness and trustworthiness, of science
    • call science. Then they turn their gaze to the vastness of the
    • that science here is not on firm ground. Hydrogen has been found
    • like to start with a comparison. From the history of science you will know
  • Title: Evolution of Consciousness: Lecture V: The Relation of Man to the Three Worlds
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    • difficult to grasp with the ideas of physical science that a man
  • Title: Evolution of Consciousness: Lecture VI: The Ruling of Spirit in Nature
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    • of Spiritual Science, we cannot say that for millions of years the Earth
  • Title: Evolution of Consciousness: Lecture VII: The Interplay of Various Worlds
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    • senses. But in the science of the spirit the word light often
    • science of his day: his writings in this field are very numerous.
  • Title: Evolution of Consciousness: Lecture VIII: During Sleep and after Death
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    • than with four, as a misguided science believes, but with two only.
    • Science reveals. Otherwise people are left with a superficial
  • Title: Evolution of Consciousness: Lecture IX: Experiences between Death and Rebirth
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    • can be seen from this — that only through the Spiritual Science of
    • Science have no means of understanding the language spoken by those
    • The Sun-Initiation of the Druid Priest and his Moon-science.
  • Title: Evolution of Consciousness: Lecture X: Man's Life after Death in the Spiritual Cosmos
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    • things attention must be drawn anew by Spiritual Science; it must show how
    • transformed that, if Spiritual Science has been really
  • Title: Evolution of Consciousness: Lecture XI: Experience of the World's Past
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    • Occult Science
    • Occult Science
    • Occult Science,
    • Occult Science,
    • that whenever in Spiritual Science a correct judgment is made from
    • judging Spiritual Science from the ordinary standpoint of to-day will
    • Science of yours? Our natural science rests upon observation,
    • it is not to realise that Spiritual Science, which is carried by its
    • judgments, they would see how, in the Spiritual Science intended
    • Occult Science
    • Occult Science,
  • Title: Evolution of Consciousness: Lecture XII: The Evolution of the World in Connection with the Evolution of Man
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    • Occult Science
    • Science knows
    • now to work entirely within the field of present-day science, if they
    • science to-day, in order to drive material knowledge on into the
    • draw your attention to this as a way leading out from exact science that
  • Title: Evolution of Consciousness: Lecture XIII: The Entry of Man into the Era of Freedom
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    • by modern science and far more reliable than its hypotheses. Just as
    • of natural science in the right light. They are left groping for the
    • — the true knowledge of Spiritual Science.
    • take these remarks as indicating any lack of respect for science on my
    • part. I appreciate science fully; it cannot be sufficiently praised,
    • Occult Science.
    • science, for they can be relied on — consists of nothing else
    • can show us, in the light of Spiritual Science, what should be rightly
    • striven for to-day. The facts of natural science are always fruitful and
    • science is at present confined. These things must be a deep inward
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • The Science of Initiation and Knowledge of the Stars.
    • The Science of Initiation and Knowledge of the Stars.
    • Initiation-science we must again learn to realise that our planetary
    • Occult Science — an Outline
    • individuality. Equally it is not possible for a science that
    • one or another domain of science, the latter is “Moon-forsaken”
    • and “Mars-bewitched”. For science speaks under the
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • Occult Science,
    • As you will readily understand, my dear Friends, the science of today,
    • upward to Initiation-science, we must equally admit: This planetary
    • through the communications of modern spiritual Science.
  • Title: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • The Sun-Initiation of the Druid Priest and His Moon-Science
    • the Moon. The Druid's science of Nature was a Moon-science. Giant
    • THE SUN-INITIATION OF THE DRUID PRIEST AND HIS MOON-SCIENCE
    • Occult Science
    • external science man will ask in vain as to what was the real
    • given us by anthroposophical Spiritual Science, we can in a certain
    • a result he had his science of Nature. Our science of Nature is an
    • earthly science. His was a Moon-science. The underlying Moon-forces,
    • science — feel the forces of Nature. He felt them in all their
    • wider. His science of Nature being a Moon-science, the Druid priest
    • knowledge from his science of Moon-nature. But with all this the whole
    • the Druid priests possessed as a science of healing. They saw on the
  • Title: Man in the Past, the Present and the Future: Lecture I
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    • The Sun-Initiation of the Druid Priest and His Moon-Science
    • it. Within the stone circles the Druid sought his science, his wisdom
    • establish the marvelous results of the sciences. Yet basically this
    • science, results of observation or experiment. In point of fact these
    • science applies to Nature; and then we seek our real being in that. In
    • Spiritual Science is peculiarly qualified to investigate.
    • thoughts are inadequate to grasp what Spiritual Science can
    • responsibility when describing anything through Spiritual Science, he
    • there that the Druid sought his science, his knowledge, his wisdom;
    • form. In his natural science he saw the combined activity of sun and
    • belongs. In this science of sun and moon, therefore, the Druid saw as
  • Title: Man in the Past, the Present and the Future: Lecture II
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    • The Sun-Initiation of the Druid Priest and His Moon-Science
    • If not in the very oldest periods described in my book Occult Science,
    • Occult Science,
    • by Spiritual Science over long periods, especially over the times when
    • could attain knowledge of cosmic spaces. When Spiritual Science throws
    • really get it by astronomical speculation. Even external science is
    • spiritual. Everywhere nowadays, science — were it only rightly
    • a question of amateurish but of genuine exact science, and genuine
    • science — except that it is not thought through to the end even
    • which should worry ordinary science — though it does not!
    • Swedenborg was master of the ordinary science of his time and was
    • orthodox in his views and said nothing to which ordinary science might
    • moment, just after he had reached the heights of ordinary science, he
  • Title: Man in the Past, the Present and the Future: Lecture III
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    • The Sun-Initiation of the Druid Priest and His Moon-Science
    • of our present-day human conscience we experience as a moral
    • established by natural science; on the other hand, if he moves out of
    • experience unless they can actually acquire spiritual science: a
    • science, that is, which needs a quite different sort of thinking from
    • spiritual science adds an inner living power of thinking to ordinary
    • spiritual terms. That is the distressing thing about modern science:
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • science.
    • truth not such a material thing as present-day science imagines, but
    • four centuries we have developed a magnificent natural science
    • matter through the development of natural science into
    • Spiritual Science, so must you rise from your former idea of iron to
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • now it has been raised to the level of exact science. The graphs
    • science treats things always in
    • Occult Science.
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • historic conscience. Here at high summer appears the historic
    • conscience, which at the present time has become uncommonly feeble.
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • Science to-day and these things are revealed to us: when we truly see
  • Title: III: THE MICHAEL INSPIRATION
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    • science that cannot grasp much about it. This meteoric iron, however,
  • Title: Man/Symphony: Lecture I
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    • modern Spiritual Science, one gains that great respect of which I have
  • Title: Man/Symphony: Lecture II
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    • the influence of a technology brought about by external science, an
    • external science. We have brought things to such a pass that an
    • counted, science, or what stands for it, is constructed. All this then
    • namely, that through initiation-science people might fathom what
  • Title: Man/Symphony: Lecture III
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    • initiation-science this secret of the human being, namely that the
    • perceptions from out of initiation-science. It is usually believed
    • about this initiation-science, well, that one certainly studies it,
    • how it is. Penetrating ever further into this initiation-science, we
    • spiritual science, of initiation science. It is an experience which
    • then we must look right away from science and knowledge, for these in
    • fact give us nothing. Recognized science and knowledge, as put forward
    • today in books, these aspects of science and knowledge, do not enable
    • to what the spiritual, to what initiation-science can say to us about
  • Title: Man/Symphony: Lecture IV
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    • “Occult Science
    • “Occult Science
    • “Occult Science”,
    • “Occult Science
    • When someone who sees into these things with initiation science
    • influence of present-day unscientific science, the things of greatest
  • Title: Man/Symphony: Lecture V
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    • radiate spirit-light into the cosmos! Our materialistic science pays
    • science is absolutely unequipped with any means of grasping at these
    • Yes, you see, we here find remarkable connections. Initiation science
  • Title: Man/Symphony: Lecture VI
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    • If we go for instruction to present-day science, we are usually told
    • “Occult Science
  • Title: Man/Symphony: Lecture VII
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    • Everywhere you will find that materialistic science describes matters
    • different from what is described by materialistic science.
  • Title: Man/Symphony: Lecture VIII
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    • materialistic science wishes to explain something of the kind I have
    • difficulty for purely materialistic science, because it does not know
    • “Occult Science — an Outline”.
  • Title: Man/Symphony: Lecture X
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    • “Occult Science”,
    • it disperses through it an out-streaming of ether. Physical science
  • Title: Man/Symphony: Lecture XI
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    • Looked at thus, the plant-world is the mirror of human conscience in
    • thought of this voice of conscience coming forth from some point
    • wide-spread mirror of conscience if we know how to look at it aright.
    • “Occult Science
    • one possesses spiritual initiation-science, one simply cannot imagine
    • how materialistic science comes to grips with human digestion.
    • Materialistic science states that plants are assimilated just as they
  • Title: Man/Symphony: Lecture XII
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    • which is often relegated in a vague way to conscience. This inner
    • always concerned themselves. In every age in which initiation science
    • their most vital concerns. When this initiation science was still a
    • behind this problem. But if one looks at conventional science today,
    • Yes — but now modern conventional science gives us its answer as
    • the eye of present-day natural science, one will never be able to say:
    • In times when initiation science was a primal impulse matters were
    • devoid of substance. The initiation-science which was irradiated with
    • initiation science the spiritual lived and moved. And because the
    • did not exist in initiation science. Today the skeleton is really
    • form — I mean in its form as present-day science regards it
    • blossoms of the plant-kingdom we see, as it were, human conscience
  • Title: Supersensible Man: Lecture I
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    • substances and forces, we have, truly speaking, no science which
    • science comes along and by one means or another — and it is
    • modern science knows about him. Such a study will reveal much. From
    • all that physiology, biology, chemistry and other sciences can
    • whom modern science speaks. Approaching modern science in this way in
    • acquainted himself with certain preparatory sciences, he passes on to
    • find an atmosphere of doubt and uncertainty.) In natural science we
    • not the fault of the natural science but of those who expound it. We
    • should never speak of science as “boring,” but rather of
    • science, for science has undoubtedly good solid matter to offer.
    • However God-forsaken are many of those who expound science to-day,
    • science herself has the co-operation of good Spirits. When, however,
    • age it is natural science alone that has something to offer to those
    • But now what does this natural science teach us about man? It speaks
    • that science has not anything more to offer. The only course left open
    • methods of science, namely, to the founding of a real science of
    • upon experience in and observation of the spiritual. Such a science is
    • of the Higher Worlds,” “Occult Science” and others,
    • natural science. What the Earth has to offer to the eyes of sense,
    • of natural science. For if we have eyes only for the earthly we can
    • Maximum number of matches per file exceeded.
  • Title: Supersensible Man: Lecture II
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    • instinctive Spiritual Science as the “mercurial” tendency.
  • Title: Lecture Series: Anthroposophy as a Demand of the Times
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    • science and which have also brought about the greatest
    • it cannot be denied that natural science owes its great
    • with here. Natural science has worked thoroughly towards being
    • of science itself.
    • life and also in the usual science, then in the beginning
    • science today. Those who want to gain knowledge about that
    • the objection: In natural science one must not be a dilettante
    • to that which in natural science is reached with much trouble.
    • But it is only the path which is different. In natural science
    • those who say of the adherents of spiritual science that they
    • civilization of the present time. Natural science and many
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • Science as a Human and Personal Way of Life.
    • to a conclusion between truth and untruth in the realm of science we
    • truths of spiritual science. As we gradually find our way on this new
    • reject. In spiritual science we are not content to say of something
    • with the Spiritual Science I am representing here. We approach it in
    • position in this respect. Spiritual Science, in the sense we
    • alter, for Spiritual Science has power to quicken and awaken man
    • experience. Hence it is that Spiritual Science leads directly into a
  • Title: Supersensible Man: Lecture III
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    • signpost. Descriptions of the stars as given by physical science are
    • of quite secondary importance, for physical science is dealing with
    • Occult Science,
    • make any headway in face of material science! People are so proud of
    • in material science, but a more accurate research would reveal the
    • These things can be known to-day through Spiritual Science, It is not
    • Spiritual Science itself. If Anthroposophy is found to be in agreement
  • Title: Supersensible Man: Lecture IV
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    • out into space. Physical science tells us the exact proportion in
    • the square of the distance. Science will not, however, admit that the
    • which has been acquired here on Earth. Science has derived this
    • heavens. It ought not therefore to surprise us when Spiritual Science
  • Title: Supersensible Man: Lecture V
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    • tendency of Spiritual Science would be to lead to an undervaluing of
    • outcome of Spiritual Science. It can only serve to bring home to us
    • view of modern science, they talk of it as if it were nothing but empty
    • spiritual science can bring us into a right relation, between death
    • which in days of yore was connected with the science of those times,
  • Title: Mystery Centres: Lecture I
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    • School for Spiritual Science at the Goetheanum.
  • Title: Mystery Centres: Lecture II
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    • School for Spiritual Science at the Goetheanum.
    • you know, our modern natural science considers these two impulses of
  • Title: Mystery Centres: Lecture III
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    • School for Spiritual Science at the Goetheanum.
    • Science) that when one whom he could only regard as a pedant said:
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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  • Title: Mystery Centres: Lecture V
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    • School for Spiritual Science at the Goetheanum.
    • cosmos everywhere, those forces of which our modern science has no
    • wish to know anything. Hence our modern science is indeed no true
    • Outline of Occult Science.
    • Outline of Occult Science.
    • Outline of Occult Science
  • Title: Mystery Centres: Lecture VI
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    • School for Spiritual Science at the Goetheanum.
    • science places as the crowning point of all thought the most
    • which the science of anatomy has to say about these forms is very
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • School for Spiritual Science at the Goetheanum.
    • read the word “Science,” and there where he had seen the
    • Images wished to give thee — Science and Art.”
  • Title: Mystery Centres: Lecture VIII
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    • School for Spiritual Science at the Goetheanum.
    • appeared in the place of the two statues, with the words “Science,”
    • “Art.” “Science” appeared in the place of the
  • Title: Mystery Centres: Lecture IX
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    • School for Spiritual Science at the Goetheanum.
    • Occult Science,
    • Occult Science
    • those which we are entitled to call in Spiritual Science the Great
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • School for Spiritual Science at the Goetheanum.
    • Outline of Occult Science
    • spiritual living being. Men then had a natural science which reached
    • doing with nature really anything else in our science than what the
    • Thus in our science and physics we cut into living nature.
    • science, a natural science of the living, which showed him our
    • same time make it impossible for them to accept natural science in
    • science, the natural science of Eleusis, which came by way of Plato
    • natural science, Aristotle gave to his pupil Theophrastus, and
    • natural science which still carried within it the spirit of the
    • was a natural science which extended to the heavens, and soared out
    • from thence. For this natural science the time was past in Greece. As
    • much as could be saved of this natural science was saved by Alexander
    • natural science to the East to extend it eastward. That then passed
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • School for Spiritual Science at the Goetheanum.
    • Aristotle. If the historians of the different sciences today wish to
    • Outline of Occult Science
    • this third instruction. The natural science of that time accomplished
    • science. Then in a weakened diluted form it later came across over
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • School for Spiritual Science at the Goetheanum.
    • science would not have described things in the same way. At that time
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • School for Spiritual Science at the Goetheanum.
    • divine, formed a concept of science.
    • developing therapeutics, the science of healing, and saw a human
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • School for Spiritual Science at the Goetheanum.
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • Science, but according to a general feeling, — which is,
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • still sometimes occur, men have an uneasy conscience about
    • such wars; they are not quite easy in their conscience.
    • conscience as regards these wars of aggression, he felt
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • Occult History. Historical Personalities and Events in the Light of Spiritual Science
    • know that from the standpoint of Spiritual Science we have to
    • Outline of Occult Science
    • Outline of Occult Science.
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamesh and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • Spiritual Science, one cannot represent things otherwise than
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • that did them harm. For the Natural Science that Aristotle was
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • What does the newer Natural Science, that has gradually grown
    • days, instead of pursuing true science, men build up all kinds
    • in Nature and her processes. Once, long ago, science was
    • the human being. If, through initiation science, we have
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • the Spiritual Science of the Goetheanum.
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • world. Then modern science appeared in its many branches and
    • be the High School of true Spiritual Science. Henceforth we
    • built from orthodox science to what it is our aim to found in
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • spiritual science. But they are warm words of the heart, far-reaching
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • Outline of Occult Science,
    • Science has suffered a downfall through the guilt of man. Science has
    • become a science of the Demon.
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • to research made independently through Spiritual Science; I should
  • Title: IV: A MICHAEL LECTURE
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    • naturalistic Science was arising on the other hand. The bearers of
    • Outline of Occult Science.
    • Wisdom what for the others was only Science. Holding it in their
    • Science, and carry it towards the Gods; then you will get what is
    • Occult Science.
    • Science of to-day is actually the true basis for spiritual seership.
    • Learn first by Natural Science to know the properties of air, water
    • Science discovers here — in a dry, matter-of-fact way —
  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • science was arising on the other hand. The bearers of this modern
    • Outline of Occult Science.
    • the others was only Science. Holding it in their souls, they tried to
    • be learned about it by outer Natural Science, and carry it towards
    • Outline of Occult Science.
    • Science of today the true basis for spiritual seership. Learn first
    • by Natural Science to know the properties of air, water, and earth.
    • were, dreaming the higher truth of that which Science
  • Title: Moon-Birth and Sun-Birth. Necessity and Freedom. Stages of the Ancient Easter Initiation
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    • Occult Science,
    • spiritual science? It will do so indeed, if things are only seen in
    • Natural Science. When we study Natural Science today, how do we set
    • space: Mensuration, Geometry, is an earthly science. This in fact was
    • Geometry, Architecture and Mensuration. He saw that a real science of
    • the true sciences of Earth are Geometry, Architecture, Music and
    • “If thou wouldst learn the science of substance — how the
    • Science was lost, all talk of Chemistry has been superficial. It
    • remained at least the memories of this; there was a science of the
  • Title: Esoteric Easter: Lecture II
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    • Occult Science,
    • unprejudiced exponent of external science whether all available
    • the right light. But certain matters antedating the science based on
    • he come to understand what today we would call natural science. How
    • do we of today go about studying natural science? We are taught to
    • have been. Recognizing was the factor taught as natural science; and
    • are earthly sciences. It was important for the candidate for the
    • that a genuine science of Nature must consist in recalling prenatal
    • geometry, architecture, music and surveying were the sciences that
    • if you would know the science of matter, know how different
    • there were at least memories, as well as the science of the Mystery
  • Title: Easter Festival: Lecture II:
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    • Outline of Occult Science
    • not at every step bear it out. Ordinary science will confirm
    • light. But certain things transcending ordinary science must be
    • natural science.
    • When we learn about natural science today, we are taught to
    • the earth; both it and geometry are earthly sciences.
    • surveying, is nonsense. He realized that a genuine science of
    • sciences that can be learned here on earth.
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    • “An Outline of Occult Science,”
    • science can clearly and distinctly put before you, in a few
    • science can discover — I would like to ask, taking for
    • granted that science has gone to work in an unprejudiced
    • manner, if this science does not corroborate in every
    • particular the investigations made by spiritual science? Your
    • take precedence of all documentary science; for the
    • understanding of life, of man, cannot be gained by a science of
    • science.
    • When we study natural science to-day, how do we do it? We are
    • of measuring, geometry, or surveying is an earthly science. It
    • true natural science is a recollection of pre-earthly
    • science of measuring are sciences that have to be learnt here
    • this, and there was a science of the Mysteries which preserved
  • Title: The Moon-Secret. Spring and Autumn Mysteries
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    • Occult Science.
    • science tells its tales, but is permeated everywhere by spirituality.
  • Title: Esoteric Easter: Lecture III
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    • Occult Science, an Outline,
    • body about which modern science tells us fairy tales, but a body
  • Title: Easter Festival: Lecture III:
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    • Outline of Occult Science.
    • An Outline of Occult Science,
    • the moon, contrary to the idle chatter of modern science, is
  • Title: Festival of Easter: Lecture 3
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    • An Outline of Occult Science.
    • body that modern natural science imagines it to be, but that it
  • Title: Easter Festival: Lecture IV:
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    • [The School for Spiritual Science, which was
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • Subjects include the transition from ordinary knowing to the science of
    • itself saying. Indeed, no science based on initiation has ever intended
    • which he constructs his science. It provides him with the basis for
    • and if men are not satisfied with what the sciences give them, it is
    • because this question is there and the sciences are far from touching
    • times and lives on. He learns that there was once a science that spoke
    • the men of an ancient epoch as their science can answer today his own
    • as science, art and religion. But the science of the ancients has been
    • and hears the voice of conscience; but in olden times this was the voice
    • form. It was this God who spoke in the soul as the voice of conscience.
    • Today even the voice of conscience has become external, and moral laws
    • be understood by modern consciousness, as ancient science, art and religion
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • Subjects include the transition from ordinary knowing to the science of
    • science, however, draws from this fact a conclusion that cannot be drawn
    • physical science admits that past conditions of the earth were very
    • not realise it clearly: even science does not realise it clearly today.
    • growth; he neglects the life in his plants. Present-day science really
    • the letters, but does not read. Science, today, studies all things in
    • take their stand on genuine science?’ Yes, but what does that mean?
    • My dear friends, I will give you just one example of this genuine science.
    • he could not live. That was ‘science’ twenty years ago. What
    • is ‘science’ today? Today twenty to fifty grammes are
    • sufficient. At that time it was ‘science’ that one would
    • Today science says it is injurious to one's health to take more than
    • to take more than fifty grammes of protein. That is science today.
    • science’ twenty years ago! All this is a part of science;
    • but a short time ago, our confidence in such science is radically
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • The Transition from Ordinary Knowledge to the Science of Initiation
    • Subjects include the transition from ordinary knowing to the science of
    • TRANSITION FROM ORDINARYKNOWLEDGE TO THE SCIENCE OFINITIATION
    • College of Spiritual Science, namely: that the content of the Science of
    • Science of Initiation has to give. Today, however, I should like to discuss
    • the relationship of Anthroposophy to its source, which is the Science
    • sound science. Consider, too, how these same savants describe the moon.
    • than what our science can explore. And whoever studies, for example,
    • from a study of the documents, that Spiritual Science, Anthroposophy,
    • you study the moon in this way you acquire a kind of ‘science of the
    • moon’. This science becomes inscribed in your heart, not merely in
    • — the Science of Initiation. We shall study the details in the
    • Occult Science.
    • the Science of Initiation a karmic encounter means, then, that the other
    • significance, out of the Science of Initiation.
    • And all that the Science of Initiation can achieve, can be described
    • laws in human life. What a real Science of Initiation discovers about
    • must be known through the Science of Initiation.
    • In doing this we shall build up an Anthroposophical Science, an
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • Subjects include the transition from ordinary knowing to the science of
    • results in the domain of external science have been achieved, but nothing
    • that we dwell in the world of stars; for a science which does not go
    • and the physical earth. Such a science does not know this. It engages
    • in external science one will never gain a reasonable idea of man until
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • Subjects include the transition from ordinary knowing to the science of
  • Title: Anthroposophy Introduction: Lecture VI: Respiration, Warmth and the Ego
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    • Subjects include the transition from ordinary knowing to the science of
    • science or medicine describe on anatomical grounds. It is a grand spiritual
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • Subjects include the transition from ordinary knowing to the science of
    • already drawn your attention to the way the Science of Initiation must
    • that Spiritual Science shows us that the ego then takes hold of the
    • of man that we are really led to the portal of the Science of
    • ridiculous for people who do not know Spiritual Science to say that
    • these so seriously that they feel pangs of conscience if unable to carry
    • otherwise we shall find no point of contact with what the Science of
    • observation leads at once to Spiritual Science.
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • Subjects include the transition from ordinary knowing to the science of
    • a more intimate study of man's dream-life can lead us towards the Science
    • physical man as a withering being. Well, no one who knows the Science
    • have passed through death. The Science of Initiation brings us this
    • of human life. Spiritual science is not only there that we may learn this
    • for spiritual science, on approaching man, to deepen his life in respect
    • when we have so deepened our human conscience that this indebtedness
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • Subjects include the transition from ordinary knowing to the science of
    • yourself if you have sufficient conscience and reason; or it is condemned
  • Title: Karmic Relationships, Volume I: Lecture I
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    • “causes and effects.” Especially in science nowadays,
    • proceed according to true science if we do this — if we seek
    • same kingdom where the effects occur. No doubt, there is a science
    • say the others, “there is something more, which science has not
    • science even feels that it is so. Hence it explains some at least of
    • germ-cell of the mother-animal. Such is the effort of modern science:
    • outer science has come to the point of maintaining in this instance
    • what is declared by spiritual science; as indeed, in time to come, it
    • will arrive in every detail at the things which spiritual science
  • Title: Karma: Lecture I
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    • a science which attempts to do this. However, this science is
    • says: No! there is something else there besides, which science
    • has not yet investigated; science will, however, eventually
    • Oliver Lodge. So it can be seen that today physical science has
    • science, and physical science will eventually accept, in all
    • particulars, what is stated by spiritual science.
  • Title: Karmic Relationships, Volume I: Lecture II
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    • clarity and synthesis in the prevailing science.
    • and there, you can already find it recognised in science that man,
    • they generally do in modern science is childish, although science
  • Title: Karmic Relationships, Volume I: Lecture III
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    • earth. If he had not attained Initiation Science, objective necessity
    • Initiation Science, then he looks back; he sees how things were in a
    • reality, a man who has no Initiation Science practically always
    • the path of Initiation Science it becomes very different. With regard
    • reality. Of Initiation Science, most people believe that its effects
    • acquired Initiation Science, out of a dark urge within him one thing
    • it will not remain so; Initiation Science, needless to say, brings
    • neither before nor after Initiation Science is there a contradiction
    • more, then: neither before nor after the entry of Initiation Science
    • Science, for he is then quite in agreement with his karma, he thinks
  • Title: Karma: Lecture III
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    • earth life. Had he not attained to initiation science,
    • into the outer air. But when he has initiation science within
    • reality, a man who possesses no initiation science practically
    • For the one who begins with initiation science, matters
    • science, most people believe that it has only theoretical
    • science also offers something else besides. The only corrective
    • neither before nor after the entry into initiation science is
    • Before the entry into initiation science, there is none,
    • science, because he is then quite in agreement with his karma
  • Title: Karmic Relationships, Volume I: Lecture IV
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    • In science, through Kant, all became hard and angular; and so it is
    • hatred. With the help of spiritual science, you will try to find
    • is it so? I can assure you, on the basis of spiritual science, this
  • Title: Karma: Lecture IV
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    • shall then, with the help of spiritual science, seek out whom
    • imaginable pain in the field of spiritual science, because it
  • Title: Karmic Relationships, Volume I: Lecture V
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    • all-round way out of both spiritual and physical science. If you do
    • science.
  • Title: Karma: Lecture V
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    • of spiritual science as well as physical science, such
    • with spiritual science.
  • Title: Karmic Relationships, Volume I: Lecture VI
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    • counts as science nowadays looks at the facts in a merely superficial
    • even a superstition on the part of modern science to suppose that the
  • Title: Karma: Lecture VI
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    • asserts itself as science nowadays really looks at things and
    • science to assume that the nervous system has directly to do
  • Title: Karmic Relationships, Volume I: Lecture VII
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    • so happened that a prize was offered by the Academy of Science at
    • Göttingen Academy of Science awarded the prize to Eugen
    • of Science awarded him the prize, it acted like a sting upon him. It
    • with mathematical precision and clarity. In natural science, too, he
  • Title: Karmic Relationships, Volume I: Lecture VIII
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    • science, but anti-science. He says explicitly that he would like best
  • Title: Karmic Relationships, Volume I: Lecture X
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    • circle of activity in the sciences and the arts. He was himself a
    • brilliance in the field of science and art. We see him in Asia —
    • philosophy and natural science had spread across into Asia and had
    • work in the sciences, and also in many respects in the field of art
    • become the abstract science of which Lord Bacon was the bearer. But
    • outwardly a very great deal in the way of art and science was
    • sciences and fine arts of the West.
  • Title: Karmic Relationships, Volume I: Lecture XI
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    • able to lead the student of spiritual science to the connections of
  • Title: Karmic Relationships, Volume II: Lecture I
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    • was, so to speak, the organiser of all the sciences and arts studied
    • sciences, reincarnated as Lord Bacon of Verulam, the famous reformer
    • of modern philosophy and science. All that had been within Haroun al
    • from England, Bacon's work for the sciences spread over Europe
    • of Verulam, he accomplished what he did for science, for the sphere
    • Reformation of Science,
  • Title: Karmic Relationships, Volume II: Lecture IV
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    • already alluded. Reference is often made in spiritual science to the
  • Title: Karmic Relationships, Volume II: Lecture V
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    • infinity, never reaching an end. In natural science too, every
  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • things which show at once that Spiritual Science does not pay
  • Title: Karmic Relationships, Volume II: Lecture IX
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    • material science of modern times. It is evident, however, that the
    • the least resembling modern natural science was then in existence. It
  • Title: Karmic Relationships, Volume II: Lecture X
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    • leads further, we enter the sphere which in all spiritual science
    • knowledge, our science can encompass it. But the outcome of the
  • Title: Karmic Relationships, Volume II: Lecture XI
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    • science comes to describe the cosmos, it is extremely naïve.
  • Title: Karmic Relationships, Volume II: Lecture XII
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    • terminology used by ancient science. For the element of love is
  • Title: Ascension/Pentecost VI: THE WHITSUNTIDE FESTIVAL: Its place in the study of Karma
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    • Spiritual Science we have to ask: Is this relationship really so
    • Physical science
    • science it is indeed very difficult to reach any intelligent conclusion
    • ancient science, instinctively clairvoyant, describes this third member
    • pointed out. The physical science of to-day expects to find everything
    • Physical science speaks
  • Title: Karmic Relationships, Volume II: Lecture XIV
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    • science, and we have experienced to the full how much harm was done
    • spiritual science to make an accurate survey of what happens between
    • these things from the vantage-point of Initiation Science, with
    • greatness and majesty comes to us when with Initiation-Science we
  • Title: Karmic Relationships, Volume II: Lecture XV
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    • the help of Initiation-Science, we shall admit that this is a deep
    • investigations of spiritual science are able, however, to take us a
    • within us, we listen to what is told us by Initiation-Science, namely
    • is taught by Initiation-Science and try to envisage the existence of
    • become pupils in the Mysteries and gradually mastered the Science of
    • who are led to the modern science of Initiation.
    • copy of what is revealed in Initiation-Science.
    • have a faint copy of what was once inaugurated by Initiation-Science.
  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • knowledge of Initiation-Science with problems of world-karma in the
    • Initiation-Science would like to repeat day in and day out —
    • spiritual science teaches us to recognise their connections in the
    • points where Initiation-Science enters deeply into man's life
    • Initiation-Science
    • Initiation-Science with a criterion for assessing earthly life. For
    • Initiation Science was regarded with the reverence that must prevail
    • science, it cannot be said that the thread of karma belonging to the
    • Initiation-Science, let us think of a catastrophe like that of a
    • Initiation-Science we can perceive how up to the moment when the
    • ask ourselves a question — for if we take spiritual science
    • an event of elemental nature, Initiation-Science may, nay must, put
  • Title: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • livingly upon the knowledge of spiritual science, and we
    • Spiritual science, once again, is here to draw attention
    • then was — men for whom it was a deep conscience
    • felt the pangs of conscience. Until at length those
  • Title: Lecture: Karmic Relationships: Volume 3, Lecture 1
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    • must think livingly upon the knowledge of spiritual science,
    • hearts today. Spiritual science, once again, is here to draw
    • conscience: What will happen now ?
    • conscience. Until at length those philosophers arose who stood
  • Title: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • science and every-day life, are generally applied in a
    • Occult Science.
    • Science: — That thoughts shall be within the earthly
    • Initiate Science says in all truth: ‘Never were the
  • Title: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • science. We have seen how the various planetary stars and
  • Title: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • it. Indeed, for this group, pangs of conscience would arise
    • Occult Science
    • Occult Science
    • felt pangs of conscience if this whole conception of
    • sometimes mean a searching of conscience and character
  • Title: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • natural science must be transmuted by a spiritual
  • Title: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • The Art of Healing from the standpoint of Spiritual Science.
  • Title: Karmic Relationships, Volume IV: Introductory Lecture
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    • become an exact science, a source of exact knowledge (although people
  • Title: Karmic Relationships, Volume IV: Lecture II
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    • science are well founded. It is of course just as absurd as if someone
  • Title: Karmic Relationships, Volume IV: Lecture III
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    • knowledge of ancient Initiation-Science.
    • departments of what the East at that time possessed in art and science
    • which art and science had received for a long time past in Asia. The
  • Title: Karmic Relationships, Volume IV: Lecture IV
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    • whole of this majestic, medieval science. And he was the teacher of
    • in its reality, possessing the science of Initiation, we can do no
    • teaching and unfolding science upon earth in earthly forms of
  • Title: Karmic Relationships, Volume IV: Lecture V
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    • as presented by natural science — is to be respected in the
    • medical, therapeutic and pathological aspect of spiritual science. This
  • Title: Karmic Relationships, Volume IV: Lecture VI
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    • if we are striving once again to the modern science of Initiation, when
    • courageous in the face of science, for he revealed the kinship of the
  • Title: Karmic Relationships, Volume IV: Lecture VII
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    • Occult Science.
    • which makes it very difficult to approach with an open mind the science
    • of the stars, and the science, too, of karma. But difficult as it is, it
  • Title: Karmic Relationships, Volume IV: Lecture VIII
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    • birth.“Science can never lead us to the final
  • Title: Karmic Relationships, Volume IV: Lecture IX
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    • difficult it can be to carry into this present time a spiritual science
    • Occult Science:
    • veritable antipathy to the modern mathematical form of science. In the
    • sciences or mathematics. But the very curious thing is this, so curious
    • comes to the University does he begin to work at natural science
    • our age you must know something of natural science.
    • studying natural science at the University. He studies philosophy at the
  • Title: Karmic Relationships, V: Lecture I
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    • something extra-earthly is at work in the process. Natural science believes
    • principles of Spiritual Science, according to which Frau Dr. Kolisko
    • Science, namely that the Moon and the
    • also to some extent recognised by modern natural science.
    • Science. The ancient Teachers of the
    • entirely different; the soul and spirit has remained. Natural science
  • Title: Karmic Relationships, V: Lecture II
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    • Initiation science which can actually bring to light the inner
    • undergone in preparation for Initiation science, he experiences in a
    • Initiation science enables us to see a picture of experiences shared
    • science enables us to fathom the secret of how the whole past rests
    • if he grasps what Initiation science is able to draw in this way from
    • natural science should regard the stars merely as neutral, physical
    • inherent in Initiation science takes from us all desire for
    • expanse. The knowledge gradually acquired from Initiation science
    • earlier earthly existence. If with Initiation science one observes a
  • Title: Karmic Relationships, V: Lecture III
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    • terms of an abstract idea of conscience, “You were a man who
    • Initiation science. But to Initiates themselves it is far from
    • old Theosophical Movement were always reiterating: “Science
    • must be upheld, account must be taken of modern science. ...”
    • been the destiny of Mohammedanism to absorb much ancient science,
    • the one side and science with its clear cut, arabesque like logic on
    • assumed had Christianity alone been at work. In our modern science
    • representatives of all the sciences, were to be found there; moreover
    • the founder of modern science. From England, Bacon of Verulam. gave a
    • literature, philosophy and the sciences; the other taking the
    • unite with the power achieved by the technical sciences founded
  • Title: Karmic Relationships, V: Lecture IV
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    • following. In studying Spiritual Science we must always have in our
    • which have been rooted out. Spiritual Science alone can bring back
    • Science still seems strange and foreign. One cannot read without a
  • Title: Karmic Relationships, V: Lecture V
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    • brilliant forms of knowledge: natural science, economics, philosophy.
    • unanswerable by modern science. What has sprung from modern science
  • Title: Karmic Relationships, V: Lecture VII
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    • conscience as the moral impulse is formed in that part of the Sun's
    • him with Initiation science, we see nothing correctly through
    • Initiation science if human life is followed through the second half
    • of giving expression to what at one time was Initiation science; and
  • Title: Karmic Relationships, VII: Lecture One
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  • Title: Karmic Relationships, VII: Lecture Two
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    • Occult Science: An Outline
    • Occult Science
    • with its devotion to materialistic science. Nevertheless this
    • Even to-day it cannot be said that Spiritual Science does not
    • densified, incandescent gas in empty space, as science alleges,
    • Occult Science
    • Gods in the Universe. Physical science has much to learn on its
    • being until this physical science has been transformed into a
    • spiritual science of the worlds beyond the Earth. Science in
    • modern Initiation Science. For some time now, even in public
    • in us for the old, instinctive Initiation Science which gave
    • achievements of ancient Initiation Science. Ancient Initiation
    • Science knew by instinct something that is confirmed to-day by
    • Initiation Science we penetrate the secrets of existence. Such
    • Initiation Science comes into evidence. The human being reaches
    • are illumined by Initiation Science, the secrets of the Venus
    • of Initiation Science itself — they can of course be
    • spiritual science, concerned with the spiritual
  • Title: Karmic Relationships, VII: Lecture Five
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    • about this person. Now when Spiritual Science endeavours to get
    • soul-and-spirit is not within them. Spiritual Science reveals
  • Title: Karmic Relationships, VII: Lecture Six
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    • for the highest attainments of the physical sciences, of
    • the sciences — all were organised and brought
  • Title: Karmic Relationships, VII: Lecture Seven
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    • investigated by Initiation-science, to begin with through
    • without Initiation-science but with a certain intimate capacity
    • Such is the path of knowledge which with Initiation-science can
  • Title: Karmic Relationships, VII: Lecture Eight
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    • instinctively, but Initiation-Science alone can throw
    • by Initiation Science? No! Initiation Science would say the
  • Title: Karmic Relationships, VII: Lecture Nine
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    • Science, at first through Imaginative knowledge, then, as you
  • Title: Karmic Relationships, VI: Lecture I
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    • is that modern science knows very little indeed about the heavenly
    • Occult Science — an Outline,
    • Earth. It is accepted by orthodox modern science, at any rate by its
    • Spiritual Science discloses that not only did the physical Moon
    • nowadays it is prized, especially by science, more highly than all
    • Science makes it clear that what has been preserved in
    • actually inhabit the Moon in the heavens. What modern science can
    • have now been saying is viewed in the light of Spiritual Science, it
    • Spiritual Science was founded at Christmas with the aim that esoteric
  • Title: Karmic Relationships, VI: Lecture III
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    • once existed in humanity as oral tradition and that Spiritual Science
    • Initiation-Science finds it peopled by those wise Beings who were
    • accustomed to hear from the physical sciences to-day is not
    • the Sun. When through Initiation-science we acquire knowledge of the
    • Occult Science
    • Initiation-Science makes it clear that we must turn to the Angeloi
    • Initiation-Science explains and confirms these facts. When a
    • through Initiation-Science they become much more concretely real and
  • Title: Karmic Relationships, VI: Lecture IV
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    • Occult Science
    • physical science but also what Spiritual Science can tell us about
    • spoken of in the way that modern science speaks. What has endured in
    • may be said, and it is in strict conformity with Spiritual Science,
    • Science, it will be found that nothing leads back to the past; no
    • The School of Spiritual Science to be established in Dornach must
  • Title: Karmic Relationships, VI: Lecture V
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    • — of all the sciences and arts at the Court of Haroun al Raschid.
    • knew him: here was a sense of freedom in the domain of science.
    • Spiritual Science we gaze into the true being of man, the being who,
  • Title: Karmic Relationships, VI: Lecture II
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    • evolution. Natural science is brought even into the elementary
    • for all the sciences at the Court of Haroun al Raschid was only one
  • Title: Karmic Relationships, VI: Lecture VI
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    • Occult Science,
    • themselves to the Earth, not only in the sphere of natural science
  • Title: Karmic Relationships, VI: Lecture VIII
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    • sciences, of the arts, of the cultural element of the epoch, is the
    • founded, this later Arabism became modern natural science,
    • with great difficulties. The natural science of Aristotle had been
  • Title: Karmic Relationships, VI: Lecture IX
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    • Initiation-science to behold the individual secrets of
  • Title: Karmic Relationships, VIII: Lecture I
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    • even into our children through the introduction of modern science
    • that science has introduced into public life, all that art and other
    • external life, especially in domains where science plays a part, has
  • Title: Cosmic Christianity: Lecture I
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    • even into our children through the introduction of modern science
    • that science has introduced into public life, all that art and other
    • external life, especially in domains where science plays a part, has
  • Title: Karmic Relationships, VIII: Lecture II
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    • poetry, sciences, directives for practical life — all these
    • Spiritual Science.
    • preserved the ancient Initiation-Science — but as I said, he
    • organisation of all the sciences and arts flourishing at the Court.
    • Arabism into European science; and then think of what Amos Comenius
    • foremost in abstract science.
  • Title: Cosmic Christianity: Lecture II
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    • poetry, sciences, directives for practical life — all these
    • Spiritual Science.
    • preserved the ancient Initiation-Science — but as I said, he
    • organisation of all the sciences and arts flourishing at the Court.
    • Arabism into European science; and then think of what Amos Comenius
    • foremost in abstract science.
  • Title: Karmic Relationships, VIII: Lecture IV
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    • Initiation-Science, knowledge of the manifestations of karma and
    • Initiation-Science, we must learn in our present day-consciousness to
    • learned through modern natural science, can enter this world of
  • Title: Cosmic Christianity: Lecture IV
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    • Initiation-Science, knowledge of the manifestations of karma and
    • Initiation-Science, we must learn in our present day-consciousness to
    • learned through modern natural science, can enter this world of
  • Title: Karmic Relationships, VIII: Lecture V
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    • Swedish Academy of Science is even now still occupied in bringing out
  • Title: Cosmic Christianity: Lecture V
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    • Swedish Academy of Science is even now still occupied in bringing out
  • Title: Karmic Relationships, VIII: Lecture VI
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    • and can study these spiritual mysteries with Initiation Science, will
    • West to East. It represented, as it were, the science of the higher
    • to be found at that time in architecture, in art, in science, in
    • man who was not initiated in all these arts and sciences at that
    • established on earth in the minds of men, established in science by
    • materialistic form of educational science inaugurated by Amos
  • Title: Cosmic Christianity: Lecture VI
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    • and can study these spiritual mysteries with Initiation Science, will
    • West to East. It represented, as it were, the science of the higher
    • to be found at that time in architecture, in art, in science, in
    • man who was not initiated in all these arts and sciences at that
    • established on earth in the minds of men, established in science by
    • materialistic form of educational science inaugurated by Amos
  • Title: First Class, Vol. I: Lesson 1
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    • Science at the Goetheanum in Dornach, Switzerland.
    • for Spiritual Science as an esoteric institution the task which
    • in a School for Spiritual Science we attend to the revelations
    • usually passes for science, what man learns before he has
    • is follow what is reeled out. Even science would like to follow
    • this School for Spiritual Science begins.
  • Title: First Class, Vol. I: Lesson 2
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    • Science at the Goetheanum in Dornach, Switzerland.
  • Title: First Class, Vol. I: Lesson 3
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    • Science at the Goetheanum in Dornach, Switzerland.
  • Title: First Class, Vol. I: Lesson 4
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    • Science at the Goetheanum in Dornach, Switzerland.
    • in ordinary life and in ordinary science, we are spoken to in
  • Title: First Class, Vol. I: Lesson 5
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    • Science at the Goetheanum in Dornach, Switzerland.
    • this is enticing because what the initiate-science adept is
  • Title: First Class, Vol. I: Lesson 6
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    • Science at the Goetheanum in Dornach, Switzerland.
    • For in spiritual science everything which works through the
  • Title: First Class, Vol. I: Lesson 7
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    • Science at the Goetheanum in Dornach, Switzerland.
  • Title: First Class, Vol. I: Lesson 8
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    • Science at the Goetheanum in Dornach, Switzerland.
    • members of our Free School for Spiritual Science must be aware
    • School for Spiritual Science.
    • this Free School for Spiritual Science one assumes truly
    • today. The leadership of the Free School for Spiritual Science
  • Title: First Class, Vol. I: Lesson 9
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    • Science at the Goetheanum in Dornach, Switzerland.
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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    • historical sciences have added to our stock of knowledge in recent
    • the cultivation of science, religion, art and practical living, whose
    • with the methods of natural science and yet they achieve
    • knowledge of the Mystery teachings. Since the material science of
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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    • historical sciences have added to our stock of knowledge in recent
    • the cultivation of science, religion, art and practical living, whose
    • with the methods of natural science and yet they achieve
    • knowledge of the Mystery teachings. Since the material science of
  • Title: Das Initiaten-Bewußtsein: Zweiter Vortrag
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    • Science». Man kann das gewöhnliche Bewußtsein
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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    • relationship between medical science with its predominantly
    • physical outlook and spiritual science must none the less be
    • history, natural science and, in England, natural philosophy.
    • natural science today. In botany he is obliged to learn by heart
    • mechanics. Natural science and natural history deal with the study of
    • stones and plants. But natural science includes in addition the life
    • of which we are admittedly ignorant. In brief, natural science and
    • what is being taught in our schools as natural science, we adopt an
    • this life, growth and proliferation. How different was a science that
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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    • relationship between medical science with its predominantly
    • physical outlook and spiritual science must none the less be
    • history, natural science and, in England, natural philosophy.
    • natural science today. In botany he is obliged to learn by heart
    • mechanics. Natural science and natural history deal with the study of
    • stones and plants. But natural science includes in addition the life
    • of which we are admittedly ignorant. In brief, natural science and
    • what is being taught in our schools as natural science, we adopt an
    • this life, growth and proliferation. How different was a science that
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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    • spiritual science calls in general terms the mercurial. The mercurial
    • spiritual science the mercurial includes everything of a mercurial
    • is related not only to the findings of natural science, not only to
    • From the stand point of spiritual science fever occurs because
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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    • spiritual science calls in general terms the mercurial. The mercurial
    • spiritual science the mercurial includes everything of a mercurial
    • is related not only to the findings of natural science, not only to
    • From the stand point of spiritual science fever occurs because
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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    • through the science of Initiation and give the closest attention to
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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    • through the science of Initiation and give the closest attention to
  • Title: Das Initiaten-Bewußtsein: Siebenter Vortrag
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    • «Occult Science» ins Englische übersetzt ist
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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    • standpoint of Spiritual Science studies, for example, the epoch of
    • scientific writings and through natural science in general. Only in
    • directly, an age when Initiation Science becomes common property.
    • must energetically pursue a spiritual science that is directly
    • influence in everything in the psychic and physical life, in science,
    • familiar with the teachings of Spiritual Science this epoch evokes in
    • Science.
    • Occult Science,
    • already indicated, natural science has recently developed a technique
    • Occult Science — an Outline
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
    Matching lines:
    • standpoint of Spiritual Science studies, for example, the epoch of
    • scientific writings and through natural science in general. Only in
    • directly, an age when Initiation Science becomes common property.
    • must energetically pursue a spiritual science that is directly
    • influence in everything in the psychic and physical life, in science,
    • familiar with the teachings of Spiritual Science this epoch evokes in
    • Science.
    • Occult Science,
    • already indicated, natural science has recently developed a technique
    • Occult Science — an Outline
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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    • Occult Science — an Outline,
    • Occult Science
    • Occult Science
    • question: what is the difference between modern natural science and
    • Occult Science?
    • into the dream life the concepts of natural science, to direct the astral
    • important to transcend the ancient Initiation-Science that was
    • reached when the achievements of natural science — I am
    • science — can be used to fructify the occult knowledge of the
    • external world which natural science knows only in its mineral
    • through natural science, in dilettante fashion must be pursued in the
    • science. Thus the true path, in contradistinction to the many false
    • the sphere of the spiritual with the sphere of natural science. I
    • of natural phenomena, the path of spiritual science. For in the
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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    • Occult Science — an Outline,
    • Occult Science
    • Occult Science
    • question: what is the difference between modern natural science and
    • Occult Science?
    • into the dream life the concepts of natural science, to direct the astral
    • important to transcend the ancient Initiation-Science that was
    • reached when the achievements of natural science — I am
    • science — can be used to fructify the occult knowledge of the
    • external world which natural science knows only in its mineral
    • through natural science, in dilettante fashion must be pursued in the
    • science. Thus the true path, in contradistinction to the many false
    • the sphere of the spiritual with the sphere of natural science. I
    • of natural phenomena, the path of spiritual science. For in the
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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    • are really a travesty of those of natural science. I pointed out that
    • influences with the methods of Spiritual Science we find that we can
    • those of natural science, are attempting to investigate the spiritual
    • by the direct methods of natural science and who consider other,
    • statistical methods of natural science. This path cannot lead to any
    • science. You will appreciate, therefore, that before these matters
    • introduction to what will become a fully developed science in the
    • other path that is demanded of natural science today and which the
    • modern natural science which H. P. Blavatsky detested like the
    • The science
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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    • are really a travesty of those of natural science. I pointed out that
    • influences with the methods of Spiritual Science we find that we can
    • those of natural science, are attempting to investigate the spiritual
    • by the direct methods of natural science and who consider other,
    • statistical methods of natural science. This path cannot lead to any
    • science. You will appreciate, therefore, that before these matters
    • introduction to what will become a fully developed science in the
    • other path that is demanded of natural science today and which the
    • modern natural science which H. P. Blavatsky detested like the
    • The science
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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    • reserved especially for modern science. People believe things which,
    • rigid line of demarcation is set up between science and belief. Men
    • refer science to the phenomenal world and belief to the spiritual
    • traditional attitude is, on the one hand, to listen to what science
    • Science.
    • reason we have need of Spiritual Science. It would first of all be
    • communications of Initiation Science. We are greatly mistaken
    • the principles of modern science, but whilst alert and receptive to
    • die. Science today dimly realizes that when the whole human being has
    • natural science — all these are false paths, for they do not
    • by Spiritual Science, it will find ways of expressing the Christ
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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    • reserved especially for modern science. People believe things which,
    • rigid line of demarcation is set up between science and belief. Men
    • refer science to the phenomenal world and belief to the spiritual
    • traditional attitude is, on the one hand, to listen to what science
    • Science.
    • reason we have need of Spiritual Science. It would first of all be
    • communications of Initiation Science. We are greatly mistaken
    • the principles of modern science, but whilst alert and receptive to
    • die. Science today dimly realizes that when the whole human being has
    • natural science — all these are false paths, for they do not
    • by Spiritual Science, it will find ways of expressing the Christ
  • Title: Lecture Series: An Impulse for the Future
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    • to this seeking and asking. He mastered today's exact science; he can
    • not only by means of philosophy and science, to lead us to freedom,
    • figures as art in the movement for spiritual science must flow into
  • Title: Article: West-East Aphorisms
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    • The Eastern man had the spiritual experience as religion, art, and science
    • manifestations of the Spirit there flowed science.
  • Title: Community Life: Address 1: The Goesch-Sprengel Situation-1
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    • modern spiritual science appeals to our healthy capacity for discernment,
    • out the inherent contradiction between spiritual science's appeal to
  • Title: Community Life: Address 2: The Goesch-Sprengel Situation-2
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    • come from me. Instead, I try to show how modern science, including its
    • insight as spiritual science. I tried to demonstrate an objective basis
    • built on the basis of spiritual science, this Society as I have to understand
  • Title: Community Life: Lecture 1: Requirements of Our Life together in the Anthroposophical Society
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    • our spiritual science. As a consequence, however, the concept of a society
    • that we see an institute of higher learning for spiritual science being
    • Spiritual science forces us to focus spiritually on things that have
    • spiritual science have always seen great danger in doing so, because
    • science, we take what we have learned and use it to excuse or embellish
    • seriously what we can gain from spiritual science and accept it with
    • for example — and observe how certain adherents of spiritual science
    • subject of vegetarianism, adherents of spiritual science often say absolutely
    • to certain specific impulses of spiritual science. I do not want to
    • to the central impulses of spiritual science.
  • Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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    • You have probably learned enough on that subject from spiritual science
    • to try to popularize the term “School for Spiritual Science.”
    • science into the world. Just think of the discrepancy between what I
    • in the last few weeks, namely, that spiritual science as we know it
    • superficial, and deceptive knowledge existing in the name of science
    • and research. Indeed, spiritual science must make itself felt as a fundamentally
    • I know compels me to consider bringing spiritual science to human beings
    • get to the point where we have to admit that spiritual science cannot
  • Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
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    • greatest. His scholarly knowledge encompassed everything the science
    • of a career in academic science when he became clairvoyant— only
  • Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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    • own edification and for the sake of spiritual science itself. And in
    • of the excesses of materialistic science; specifically, of those of
    • the dominant view in science but has contaminated our life as a whole.
  • Title: Community Life: Lecture 5: Sexuality and Modern Clairvoyance, Freudian Psychoanalysis and Swedenborg as a Seer
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    • just said does not apply to spiritual science as such, but it does apply
    • have no connection to spiritual science other than the white gloves,
  • Title: Community Life: Lecture 6: The Concept of Love as it Relates to Mysticism
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    • as indeed we must nowadays, to foster spiritual science openly in the
  • Title: Community Life: Lecture 7: The Philosophy of Psychoanalysis as Illuminated by an Anthroposophical Understanding of the Human Being
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    • of spiritual science itself, but also the dignity of our own interactions
    • but in spiritual science we have to be guided by the concept of symptomatology,
    • very mundane, is nonetheless indicative of what spiritual science requires
    • An Outline Of Occult Science,
    • of any spiritual science. Thus, when considering our physical body,
    • expressions to a legitimate and objective science, it is possible to
    • spiritual science, however, is that an apparently abstract theory is
    • can only be applied when it is firmly rooted in spiritual science and
  • Title: Occult Movement: Lecture One
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    • different in character from modern natural science. It was a
    • science stems from these tendencies of the soul to hold fast
    • in regard to the world, science is not the same thing as mere
    • The very fact that we pursue Spiritual Science is, so to say,
    • century. And the aim of the Spiritual Science we wish to
  • Title: Occult Movement: Lecture Two
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    • investigation practised in Spiritual Science and those that
    • pursued in Spiritual Science and what was being pursued by
    • have in Spiritual Science was unknown in the Theosophical
    • Spiritual Science an entirely new method, one which takes
    • full account of the work and attitude of modern science, was
    • pursue natural science, in the other spiritual science. How
    • all natural science is to ascend from nature to
    • perfection of natural science would be the complete
  • Title: Occult Movement: Lecture Three
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    • Science and Theosophy,
    • from the point of view of Spiritual Science great
    • way in which we are bringing Spiritual Science into
    • connection both with Natural Science and also with its
    • strikes us is this: Spiritual Science is there because it has
  • Title: Occult Movement: Lecture Four
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  • Title: Occult Movement: Lecture Five
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    • Science, where it is said that to the activities of the
    • Occult Science.
    • Occult Science
    • through the head: science, art, in short, all progress. He is
    • Occult Science,
    • studies of Spiritual Science I have endeavoured to develop
    • prevailing among us must cease, for Spiritual Science is
    • for being easy-going about presenting Spiritual Science is
    • Science.
  • Title: Occult Movement: Lecture Six
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    • Occult Science,
    • questionable science — played a part of tremendous
    • with Spiritual Science we are really meeting the demands of
    • fall into utter confusion. Spiritual Science must establish
    • Occult Science.
  • Title: Occult Movement: Lecture Seven
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    • for the science of occultism is there; but when one has laid
    • basis of natural science will be our opponents because they
  • Title: Occult Movement: Lecture Eight
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    • natural science because its whole make-up and stamp at the
    • Spiritual Science. Right thinking is essential here. It must
    • modern materialistic science — which we recognise to be
    • the domain of modern science there is an interest in
    • say: Spiritual Science is obstructed from the side of natural
    • science because of the desire to keep concealed the spiritual
    • oppose what Spiritual Science brings into the open, because
    • literature of Spiritual Science and who feels something of
    • development of natural science since the time of Galileo,
    • science has caused the human soul gradually to lose the
    • Spiritual behind Nature. But natural science with its
    • the findings of natural science has no longer any inclination
    • of Spiritual Science not only into his brain as theory but
    • might be raised: Why does not science, with its praiseworthy
    • Science lacks the requisite forces of knowledge, nor does it
    • such as are studied by natural science today, are to be found
    • phenomena of nature studied by materialistic natural science
    • study of natural science. If this were possible, the screen
    • science were to be carried further, would inevitably
    • sides—from natural science and from religion. I shall
  • Title: Occult Movement: Lecture Nine
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    • the domain of science. Natural scientists of great eminence
    • task of Spiritual Science to make men realise that a great
    • Science is to erect dams which will hold back this flood of
    • said that without Spiritual Science, man will fall more and
    • more deeply into scepticism; but if Spiritual Science is
    • is the budding life, the preparation for Spiritual Science.
    • within our nature. Our progress in Spiritual Science depends
    • Spiritual Science, it behoved us not to allow ourselves to be
    • in the old sense had to be avoided. Our Spiritual Science had
    • Spiritual Science must bear in order that it may steer clear
  • Title: Occult Movement: Lecture Ten
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    • which Spiritual Science must place before us, for it is
    • Spiritual Science should be aware. Men must strive as time
    • Occult Science,
    • an unmistakable, but false, Ahrimanic science, a science
    • ship of Spiritual Science must be steered between these two
    • dangers. This is extremely important. Spiritual Science must
    • that by the very manner in which Spiritual Science is
    • Spiritual Science, the remark is very frequently to be heard:
    • that has been given out. The whole of Spiritual Science in
    • Spiritual Science cannot, it is true, be discovered
    • error. When what has been given in Spiritual Science is
    • beings—in order to understand Spiritual Science, and
    • the future, to the study of Spiritual Science. Of that you
    • Spiritual Science, they are not applying their intellect to
    • it — but Spiritual Science cannot be blamed for that!
    • Science avoids false occultism in that it applies the
    • humanity to the establishment of a science for which more
    • Science inevitably demands greater intellectual effort than
    • understand Spiritual Science. Through the strong intellectual
    • efforts that are necessary in Spiritual Science, Scylla is
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  • Title: Lecture: Outlooks for the Future
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    • Spiritual science seeks to
    • form of modern science. It wishes to draw our attention to epochs of human
    • “AN OUTLINE OF OCCULT SCIENCE,”
    • science imagines that in future we shall see Christ in an etheric shape,
    • science imagines! But the people who speak in this way are fools; let us
    • all that we should take up spiritual science, so as to be prepared for
    • world of spiritual science. The other things will then follow spontaneously.
    • But if we do not begin with spiritual science, we must face that time
    • of spiritual science, our meditative life will enable us to feel eternal,
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • spiritual science to inculcate an element which was deemed necessary
    • to begin with had nothing on his conscience except the fact of having
    • who understand these things in the light of spiritual science. He
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • spiritual science. As I have often said, this development ultimately
    • The souls who have learnt nothing from spiritual science
    • nothing from spiritual science, they will not know what to make of
    • before it can be understood are those yielded by spiritual science.
    • science; knowledge of the continued existence of the Ego will have to
    • on their souls through the thoughts of spiritual science.
    • his inspiration, spiritual science has to say, no sentiments or
    • science. To find the right approach to world-evolution it is
    • essential to study what it is the mission of spiritual science to
    • make known from spiritual worlds. For spiritual science is, as it
    • path must be laid down in spiritual science. — This must be
    • taken with the deepest earnestness. Our modern natural science is
    • materialistic method in natural science is fully justified. It can be
    • obscured by the materialistic method employed in natural science
    • gathered that by adopting the method employed in natural science,
    • natural science, the justification of which for our present time we
    • repudiate natural science. It is sometimes necessary to take
    • natural science will ever be found in our literature. To say that
    • anything in our literature is a repudiation of natural science would
    • upon us may well be made from the side of so-called natural science
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  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • of science is propounded, belief in it becomes universal. Men do not
    • the world-outlook of spiritual science is to be traced back,
    • knowledge. But when all is said and done, spiritual science alone can
    • import of human evolution. And so the aim of spiritual science is to
    • means of the recognised science of today. Spiritual science points
    • science cherishes the dream that in the future men will see etheric
    • still other etheric forms. Spiritual science dreams all this, but
    • which spiritual science speaks are sheer delusions are clever
    • science into our hearts in order to prepare ourselves to see the
    • spiritual world, the world of spiritual science. Vision will then
    • spiritual science, we move towards the time which brings a terrible
    • Spiritual Science by what impulses the world is moved, in our
  • Title: Awakening to Community: Lecture I
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    • 'searching of conscience' and without reservation makes an assessment of
    • branches of science within the Society. In the Society's beginning
    • contributed to their sciences.
    • anyone, but to challenge us to search our consciences, to become
  • Title: Awakening to Community: Lecture II
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    • 'searching of conscience' and without reservation makes an assessment of
    • historical data. In the realm of spiritual science, however, they are
    • An Outline Of Occult Science.
    • and the conscientiousness that spiritual science demands means
    • external science, but should also be aware that their chief
    • types of science, and instead help them to proceed in the direction
    • of developing aspects of those sciences that would remain undeveloped
    • to realize that physics is just that field of science that has
    • rationalistic science of today, particularly mathematics, which is
    • over of empirical data by the other sciences, you will form some idea
  • Title: Awakening to Community: Lecture III
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    • 'searching of conscience' and without reservation makes an assessment of
    • An Outline Of Occult Science,
    • accepted science and practical concerns of contemporary civilization.
    • with modern science and art and practical life at their deeper
    • devoted to working out its relationship to the sciences and practical
    • overall aim was to find the way to relate to modern science and
    • of anthroposophy to science that had been established during the
    • the task of giving modern science what anthroposophy had to offer.
    • way of building relationships to contemporary science. Perhaps I may
    • to science, that it can help science go forward along a certain path,
    • have been a different attitude toward science than that evidenced in
    • cycle of lectures on science given by me last Christmastide in
    • Dornach. I was horrified at the way science and anthroposophy were
    • with relating the Movement to the Mystery of Golgotha, to science, to
    • anthroposophy may not be neglected in favor of science, but rather
    • made the crowning peak of science's most recent developments. Our
  • Title: Lecture: Awakening to Community I
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    • an objective science of biology, and so on. That is pure prejudice.
    • further away from the externalized science that has been an outgrowth
    • life and practice are outgrowths of a materialistic science, and a
    • fully human cannot feel suited by a science based on an exclusive
  • Title: Awakening to Community: Lecture IV
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    • 'searching of conscience' and without reservation makes an assessment of
    • an objective science of biology, and so on. That is pure prejudice.
    • further away from the externalized science that has been an outgrowth
    • life and practice are outgrowths of a materialistic science, and a
    • fully human cannot feel suited by a science based on an exclusive
  • Title: Awakening to Community: Lecture V
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    • 'searching of conscience' and without reservation makes an assessment of
    • art, science and religion were to be united in a truly universal
    • What modern science dubs animism, picturing the ancients relying on
    • ideal of science. These three ideals merged into one in ancient
    • completely suffused with religious feeling. Science and art were the
    • science lived in ancient Oriental man to consider how it was
    • science was thus also like a divine gift, something obviously
    • venerable, sacred ideals of religion, art and science. This
    • science, and anthroposophy is in a unique position to recognize the
    • denigrate or to criticize science and scientific inquiry; it honors
    • side of modern natural science. Anyone who starts looking through
  • Title: Awakening to Community: Lecture VI
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    • 'searching of conscience' and without reservation makes an assessment of
  • Title: Awakening to Community: Lecture VII
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    • 'searching of conscience' and without reservation makes an assessment of
    • everyday consciousness, which is also that of ordinary science, and
    • spiritual investigator in the sense in which the other sciences use
    • science in an ever widening perspective in my lectures.
    • past days. Now that a most welcome destiny has brought science into
    • means of helping the various sciences to rebirth through
    • sciences have taken up the slogan: Prove what you are saying! What
    • sciences that deal with it. It is good for the spiritual investigator
    • to the physical plane. Theology has become either an applied science
  • Title: Awakening to Community: Lecture VIII
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    • 'searching of conscience' and without reservation makes an assessment of
    • Truth and Science
    • field of modern natural science.
    • the fields of practical and theoretical science.
  • Title: Awakening to Community: Lecture IX
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    • 'searching of conscience' and without reservation makes an assessment of
    • spiritual world possible, namely, anthroposophical spiritual science.
    • spiritual science brings us from super-sensible realms.
  • Title: Awakening to Community: Lecture X
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    • 'searching of conscience' and without reservation makes an assessment of
    • that he will only believe them if ordinary science, which has
    • science together. Looking from this angle at the beauty of human
  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • simply continued beyond the dash where natural science left off. I
    • to reflect on the issues raised by the sciences, and of course it
  • Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
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    • Philosophic Sciences, the first of the four parts, and you
    • to the dotted line of natural-science.
    • in natural science. They did not feel, there, the necessity for
    • paying any consideration to natural science; and it naturally
  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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    • objective standpoint of spiritual science, if only as the basis for
    • conscience.
  • Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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    • outside the ring of official science, put on paper for the
    • natural science, with the intention of qualifying as a
    • scientific conscience, say, of the modern age.
  • Title: Anthroposophic Movement: Lecture Four: Spiritual Truths and the Physical World
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    • created by modern astronomy, biology and science is a world devoid of
  • Title: Anthroposophic Movement (1938): Lecture IV: Blavatsky's Orientation: Spiritual, but Anti-Christian
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    • modern astronomy, biology, natural science, has brought with
  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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    • with it a type of science of the natural world began, which
    • scientific basis. Modern science, in investigating the being of
    • if one wants to establish a relationship with modern science while
  • Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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    • into mankind a science of natural objects, — a science
    • these natural science methods in their mere beginnings, as
    • split, which exists between what is the modern science of the
    • Christ. Ever more and more, as modern science attempted to
  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • being concerned with developing the fundamentals for a science of the
    • Occult Science.
    • Occult Science
    • kindling an interest in a truly modern science of the spirit existed
    • a clear conscience that he was distributing letters which had landed
    • quotes from contemporary science, such as Weismann's theory of
    • which bore no relevance to the science of the spirit. She used them as
    • science for the claims which were made on behalf of the science of
    • say that science has recognized this or that structure for atoms and
    • weight of modern science postulated that while of course the physical
    • Occult Science
    • 1909 the foundations of a science of the spirit appropriate to the
    • attempt to come to grips with natural science. The theologians had
    • When the issue of the natural sciences had been dealt with, we
  • Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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    • science. — Spiritual science versus natural
    • science.
    • the fundament' for a substantive science of the spirit.
    • substantive basic material of spiritual science, and the
    • the publication of my Occult Science. — The
    • book Occult Science actually appeared in print some year
    • awakening an interest in genuine, modern spiritual science
    • could say with a good conscience that the letters he sent out
    • books to bring in all sorts of references to the science of the
    • spiritual science; such, for instance, as Weissmann's Theory of
    • stated in the field of spiritual science, to supply natural
    • science proofs of it. Their aim, so to speak, was to start with
    • just the natural science views of the day, and thence simply
    • they would say to themselves: Natural science has succeeded in
    • Ketterl except what bore a natural science visum on its
    • lost all contact with these protagonists of the natural science
    • science way of thinking to the proof of what his feelings
    • in text-books of physics or other sciences. Then he brought his
    • felt the authoritativeness of modern science, could not in the
    • least sounds the same as modern science, shouldn't be
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  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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    • science of the spirit with the consequences which that entailed in
    • second phase began, the science of the spirit came to grips, in
    • the sciences was again brought to the forefront.
    • science; anthroposophy was to have its credentials checked by
    • science. Since it did not achieve that, its scientific work slowly
    • primarily, with justifying anthroposophy to science, but rather
    • progress had been made to make a contribution to science, the exact
  • Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
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    • modern science of the spirit, and pursued into their
    • branches of science and learning followed by a large part of
    • branches of science and learning.
    • upon scientific ground. At first these men of science did not
    • science of knowledge, — work which afforded valuable,
    • was, how to justify Anthroposophy in the eyes of Science.
    • Science. That was the tendency in the first period. And since
    • justifying Anthroposophy in the eyes of Science; but of
    • refertilizing Science from Anthroposophy.
    • can get no further with our particular science; it wants a new
    • reducing it to Science, it was now a question of precisely the
    • official representatives of science and learning, can possibly
    • these men of science did not come much to the front. The
    • the further elaboration of the science of knowledge, —
    • Anthroposophy in the eyes of Science. Anthroposophy was
    • required to get her pass viséd by Science. That was the
    • justifying Anthroposophy in the eyes of Science; but of
    • refertilizing Science from Anthroposophy.
    • can get no further with our particular science; it wants a new
    • reducing it to Science, it was now a question of precisely the
    • Maximum number of matches per file exceeded.
  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • encounter something to which the natural sciences in their present
    • science. In his observation of the vegetable realm, he was able to
    • natural science the link between nature and the divine was severed.
    • natural sciences. There was a rose bush with its roots in the divine.
    • within themselves as their self-awareness, natural science represents
    • science was, of course, right. We stand on the terra firma of science
    • have faith in its existence all the same. The science which we are
    • Science is the way it is because it seeks reality; if it were to take
    • science. Everything else is invalid. Christianity teaches that Christ
    • Haeckel's thinking had pursued the approach of natural science to the
    • science by spiritual means. The acquisition of those spiritual means
    • As you can see, the leading authorities in modern science arrive
  • Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
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    • something within himself to which the usual natural science of
    • where one enters upon the study of Goethe's natural-science
    • whole of modern natural science down to this day is suffering.
    • that, in a sort of way, a cut was made by natural science
    • this is just what happened with the science of nature. A
    • laws abide for ever! — Natural science, this ‘science of
    • then natural Science is, —
    • science must, of course, be right. Natural science, as
    • on the abiding ground of Natural science and peep up at the
    • him. Science finds him nowhere; and we are bound to believe in
    • Science; which is what it is, because it is bent upon reality;
    • reality. The reality is discovered by natural science. All the
    • consequentiality all that natural science can make out of the
    • bear upon natural science. Only, — I would like to say,
    • evolution in science, owing to the experiments made in recent
    • of science he says: ‘Now I must carefully consider what exactly
    • which is this: — The leading lights of modern science
  • Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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    • exists in our time a genuine science of the spiritual world
    • cultivation of such a science. This cultivation is to be
    • spiritual science cultivated at the Goetheanum in Dornach
    • results of genuine natural science. When they attain
    • Spiritual Science.’
    • in its capacity as a School of Spiritual Science.’
    • Science in Dornach as a centre for its activity. The School
    • School of Spiritual Science. Admission to the Second or
    • organizing of the School of Spiritual Science is, to begin
    • Spiritual Science into separate Sections under the
    • of the School of Spiritual Science, will at the same time
    • publications of the School of Spiritual Science will form
    • Publications of the School of Spiritual Science
    • School of Spiritual Science’ — this is what the
    • the School of Spiritual Science, Goetheanum, ...
    • Spiritual Science, Goetheanum, ... Class’.
    • spiritual research; that of the School of Spiritual Science
  • Title: Christmas Conference: Lecture 6: Meeting of the Vorstand and the General Secretaries
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    • Classes of the School of Spiritual Science in Dornach:
    • the configuration of this School of Spiritual Science will
    • ‘The organizing of the School of Spiritual Science is, to
    • a Section for Natural Science, for Education, for Art, for the
    • the School of Spiritual Science. The members of the different
    • Science in Dornach there are three Classes, just as if in
    • Society sees the School of Spiritual Science in Dornach as
  • Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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    • Wachsmuth's lecture in the field of natural science about the
  • Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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    • arranging the School of Spiritual Science in Dornach in
    • of Spiritual Science.
    • School of Spiritual Science. Then I want to arrange the
    • moment, is to be for the natural sciences. So suitable
    • to conduct science in such a way that the human soul finds it
    • exists in our time a genuine science of the spiritual world
    • cultivation of such a science. This cultivation is to be
    • spiritual science cultivated at the Goetheanum in Dornach
    • our time a genuine science of the spiritual world ... ’
    • science just happens to exist, whereas what every one of us
    • this science exists, given by the spiritual world, and that
    • exists in our time a genuine science of the spiritual world
    • science founded by Dr. Steiner.’
    • genuine natural science. When they attain general
    • and that means all the results, of spiritual science can be
    • of Spiritual Science within its three Classes. It is, then,
    • Science is mentioned, and at another point in the Statutes
    • organizes the School of Spiritual Science and appoints his
    • different Sections of the School of Spiritual Science. In
    • School of Spiritual Science’ — let us say in
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  • Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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    • capacity as a School of Spiritual Science. The
    • sees the School of Spiritual Science in Dornach as a centre
    • School of Spiritual Science. Admission to the Second or
    • the School of Spiritual Science in Dornach, at the
    • to present the working of the School of Spiritual Science
    • The School of Spiritual Science must be divided up in
    • SCHOOL OF SPIRITUAL SCIENCE
    • Science at the Goetheanum in Dornach should be led by me with
    • sciences’, sciences which brought beauty into human
    • concerned. We have plenty of sciences, but where are the
    • ‘beautiful sciences’? I don't know what those of
    • science, think about the matter, but here in Dornach we link
    • sciences themselves. You know that our attitude to the
    • natural sciences is such that we seek in them something
    • this metamorphosis of natural science. Therefore we shall
    • natural sciences to Dr Guenther Wachsmuth. (Applause.)
    • not so much a chapter of spiritual science as rather
    • something quite organically linked with spiritual science. It
    • of Spiritual Science is, to begin with, the responsibility
    • publications of the School of Spiritual Science will form
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  • Title: Christmas Conference: Lecture 13: Continuation of the Foundation Meeting, 30 December, 10 a.m.
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    • Science? What form will make it possible, whether here in
  • Title: Christmas Conference: Lecture 14: Meeting of practising doctors, 31 December 1923 at 8.30 in the morning
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    • comes from the different branches of natural science. These
    • different branches of natural science have developed in
    • now it is time to develop the sciences purely on an exact
    • inclination to unite a view of the world with science has
    • branches of science impulses of method which lead to certain
    • is an abyss between art and science; but within science, too,
    • Anthroposophy a stimulus for science in a way that is truly
    • details leading to a totality which is needed by science
  • Title: Christmas Conference: Lecture 15: The Idea of the Future Building in Dornach
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    • School of Spiritual Science at the Goetheanum are to be
    • First Class of the School of Spiritual Science. Admission to
    • Science is, to begin with, the responsibility of Rudolf
  • Title: Christmas Conference: Lecture 19: The Rebuilding of the Goetheanum
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    • merely wanting to do some research through ordinary science.
  • Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
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    • insights and views, and that now that modern science has
    • Spiritual Science must be. And we must henceforth not shy
    • to build bridges from ordinary science to what is to be
  • Title: Esoteric Lesson: Berlin, 1903 or 1904
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    • must be the task of spiritual science in general to show that this
  • Title: Esoteric Lesson: Berlin, December 1904
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    • must be the task of spiritual science in general to show that this
  • Title: Esoteric Lesson: Hamburg, 3-3-'06
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    • thoughts and feelings. Spiritual science wants to implement a mighty
    • that spiritual science has no patented recipe about how this or that
  • Title: Esoteric Lesson: Berlin, 10-23-'07
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    • diseases and pestilence. Spiritual science was kept secret under
    • Gabriel. This science is suppose to stream out into the open under
  • Title: Esoteric Lesson: Berlin, 10-26-'09
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    • that one has made with the best knowledge and conscience, and if one
  • Title: Esoteric Lessons Part II: Koeln, 2-27-10
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    • science, art and various world views offer us in accordance with the
    • present state of science we'll find three threatening powers on
    • for we shouldn't close ourselves off from modern science,
    • and laughed at by science. From its standpoint science can't
    • justice to science we should let doubts about what we are taught here
  • Title: Esoteric Lessons Part II: Hamburg, 5-19-10
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    • even natural science could be built up out of it … In my essay
  • Title: Esoteric Lessons Part II: Oslo, 6-16-10
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    • of the attainments of materialistic science. Moderns have found many
    • haven't really disappeared that way. Exoteric science tells us
  • Title: Esoteric Lessons Part II: Hannover, 3-5-11
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    • this was done. From this materialistic science draws the conclusion:
    • we're told that science has ascertained this. That's the
    • way science ascertains things.
  • Title: Esoteric Lessons Part II: Berlin, 3-15-11
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  • Title: Esoteric Lessons Part II: Karlsruhe, 10-10-11
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    • nothing but maya, and if even outer science is beginning to explain
    • what seems to be there is no true image. Science has taught us that
  • Title: Esoteric Lessons Part II: Berlin, 10-30-11
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  • Title: Esoteric Lessons Part II: Berlin, 12-16-11
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    • in a destructive process. Outer science knows that certain new
    • expression of the respective state of science, and it's
    • all connected with external science. In the future, it'll go
  • Title: Esoteric Lessons Part II: Hannover, 1-1-12
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    • spiritual science. There they think they can investigate beyond the
    • limits that materialistic science has set up before them. But as soon
  • Title: Esoteric Lessons Part II: Oslo, 6-11-12
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    • would then be inclined to quiet one's conscience by quoting an
  • Title: Esoteric Lessons Part II: Basel, 9-22-12
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    • spiritual world is conscience. This keeps us from doing things that
    • conscience, and not act according to the principle of the statesman
    • see to it that we develop conscience in the right way on the physical
    • spiritual worlds. Conscience changes through our meditations. The
    • conscience. A man must have advanced a great deal here, must have
    • “without conscience” is a feeling of being completely
  • Title: Esoteric Lessons Part III: Berlin, 4-11-'13
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    • created through spiritual science belong to the physical plane and
  • Title: Esoteric Lessons Part III: Oslo, 10-6-'13
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    • materialistic science, although they wouldn't believe it if you
  • Title: Esoteric Lessons Part III: Nuernberg, 11-9-'13
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    • body, and this especially if he feels pangs of conscience or if
  • Title: Esoteric Lessons Part III: Nuernberg, 11-10-'13
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    • it at all. For instance, materialistic science looks upon the sun as
  • Title: Esoteric Lessons Part III: Stuttgart, 11-23-'13
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    • also assert themselves in modern science and philosophy, as for
  • Title: Esoteric Lessons Part III: Leipzig, 12-30-'13
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  • Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
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    • like these or the ones in Occult Science, for instance, are not made
  • Title: Esoteric Lessons Part III: Berlin, 4-25-'14
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    • and not just 5, as conventional science would have you
  • Title: Esoteric Lessons Part III: Basel, 6-3-'14
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    • and this becomes manifest in human life as the voice of conscience.
    • conscience became objective for men at important points in human
  • Title: Esoteric Lessons Part III: Norrkoeping, 7-14-'14
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    • important that spiritual science should enter our age, so that
    • Theosophist said that Occult Science is psychic-mystical, whereas the
    • should be called Christian. For Occult Science and our whole work was
  • Title: First Class, Vol. I: Lesson 1
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    • Science at the Goetheanum in Dornach, Switzerland.
    • for Spiritual Science as an esoteric institution the task which
    • in a School for Spiritual Science we attend to the revelations
    • usually passes for science, what man learns before he has
    • is follow what is reeled out. Even science would like to follow
    • this School for Spiritual Science begins.
  • Title: First Class, Vol. I: Lesson 2
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    • Science at the Goetheanum in Dornach, Switzerland.
  • Title: First Class, Vol. I: Lesson 3
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    • Science at the Goetheanum in Dornach, Switzerland.
  • Title: First Class, Vol. I: Lesson 4
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    • Science at the Goetheanum in Dornach, Switzerland.
    • in ordinary life and in ordinary science, we are spoken to in
  • Title: First Class, Vol. I: Lesson 5
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    • Science at the Goetheanum in Dornach, Switzerland.
    • this is enticing because what the initiate-science adept is
  • Title: First Class, Vol. I: Lesson 6
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    • Science at the Goetheanum in Dornach, Switzerland.
    • For in spiritual science everything which works through the
  • Title: First Class, Vol. I: Lesson 7
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    • Science at the Goetheanum in Dornach, Switzerland.
  • Title: First Class, Vol. I: Lesson 8
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    • Science at the Goetheanum in Dornach, Switzerland.
    • members of our Free School for Spiritual Science must be aware
    • School for Spiritual Science.
    • this Free School for Spiritual Science one assumes truly
    • today. The leadership of the Free School for Spiritual Science
  • Title: First Class, Vol. I: Lesson 9
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    • Science at the Goetheanum in Dornach, Switzerland.
  • Title: First Class, Vol. II: Lesson 10
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    • Science at the Goetheanum in Dornach, Switzerland.
  • Title: First Class, Vol. II: Lesson 11
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    • Science at the Goetheanum in Dornach, Switzerland.
    • Here in this Free School for Spiritual Science everything
  • Title: First Class, Vol. II: Lesson 12
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    • Science at the Goetheanum in Dornach, Switzerland.
  • Title: First Class, Vol. II: Lesson 13
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    • Science at the Goetheanum in Dornach, Switzerland.
    • voice of conscience in us. The voice of conscience! But the
    • voice of conscience calls out in an indeterminate way to
    • and which we call the voice of conscience. With normal
    • being as to reach the voice of conscience. It ascends, but
    • him within which the voice of conscience lives. Oh, the voice
    • of conscience is of high origin, high being. It actually
    • encounter the world where his conscience lives and works. It
    • Behold the soul-guide of your conscience.
    • voice of conscience. The blood is physical in all the parts
    • our bodies, it carries the voice of conscience, along with
    • Behold conscience's soul-guidance.
    • Behold conscience's soul-guidance.
    • containing everything pertaining to the conscience. However,
    • Behold conscience's soul-guidance.
  • Title: First Class, Vol. II: Lesson 14
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    • Science at the Goetheanum in Dornach, Switzerland.
    • An Outline Of Occult Science,
  • Title: First Class, Vol. II: Lesson 15
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    • Science at the Goetheanum in Dornach, Switzerland.
    • esoteric, in any spiritual science, should not tempt us to
    • As true adherents of spiritual science, we should
    • “water” in spiritual science, but which entails
  • Title: First Class, Vol. II: Lesson 16
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    • Science at the Goetheanum in Dornach, Switzerland.
  • Title: First Class, Vol. II: Lesson 17
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    • Science at the Goetheanum in Dornach, Switzerland.
  • Title: First Class, Vol. II: Lesson 18
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    • Science at the Goetheanum in Dornach, Switzerland.
    • sensory being must be heard by means of initiation-science. Human
    • initiation-science.
    • heard through initiation-science from the realm of the heights.
    • instead of the soul's life. There is an initiation-science
  • Title: First Class, Vol. II: Lesson 19
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    • Science at the Goetheanum in Dornach, Switzerland.
  • Title: First Class Lessons: Lecture XX (recapitulation)
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    • Science at the Goetheanum in Dornach, Switzerland.
    • attempted as the so-called Free School for Spiritual Science,
    • Free School for Spiritual Science, with its various sections,
  • Title: First Class Lessons: Lecture XXI (recapitulation)
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    • Science at the Goetheanum in Dornach, Switzerland.
  • Title: First Class Lessons: Lecture XXII (recapitulation)
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    • Science at the Goetheanum in Dornach, Switzerland.
  • Title: First Class Lessons: Lecture XXIII (recapitulation)
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    • Science at the Goetheanum in Dornach, Switzerland.
    • Lessons for members of the Free School for Spiritual Science,
    • physical science — is born from the fluid element. Solid
  • Title: First Class Lessons: Lecture XXIV (recapitulation)
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    • Science at the Goetheanum in Dornach, Switzerland.
    • Lessons for members of the Free School for Spiritual Science,
  • Title: First Class Lessons: Lecture XXVI (recapitulation)
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    • Science at the Goetheanum in Dornach, Switzerland.
    • Lessons for members of the Free School for Spiritual Science,
  • Title: First Class Lessons: Lecture XXVI (recapitulation)
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    • Science at the Goetheanum in Dornach, Switzerland.
    • Lessons for members of the Free School for Spiritual Science,
  • Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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    • Goethe as the Founder of a New Science of Aesthetics
    • NEW SCIENCE OF ÆSTHETICS
    • modern Science and modern intellectual life generally, is
    • modern Science is, with regard to Goethe, never of so much
    • true progress in Science, as also in Art, has never been the
    • youngest and most discussed of sciences — the science of
    • Æsthetics. This science, which is devoted to Art and
    • direction of this science cannot even be described as a most
    • intellectual giant, whose influence on all branches of science
    • That the science of the Beautiful only came into existence so
    • actual Nature, so little could mediaeval science attain a
    • science of Art, for Art could only work with means offered by
    • of Science did not injure the development of Art. While the
    • a time when Spirit and Nature were so closely joined, a science
    • which we can revere as divine, which, in Science, we express as
    • so also is Science unable to effect this reconciliation, if it
    • kingdom is the task which the Science of Æsthetics must
    • conviction that the science of Æsthetics was still
    • the science of Æsthetics in Germany never recovered.
    • from this theory, that the purport of Art and Science is the
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  • Title: Lecture: The Nature and Origin of the Arts
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    • occult science as the Region of the Spirits of Personality,
    • science of building to the erection of a spiritual temple and
  • Title: Lecture Series: The Physical-Superphysical: Its Realisation Through Art
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    • towards her least worthy exponent, the science of
    • aesthetics.” That science is not what I wish to dwell
    • science than was possible in Goethe's day, when through an
    • spiritual science is purified till it becomes
  • Title: Lecture Series: The Sources of Artistic Imagination and
    The Sources of Supersensible Knowledge

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    • Spiritual Science. On the other hand it is also widely known
    • seership in the sense of Spiritual Science. There are points
    • understanding between human beings and in science. What the
    • for the expression of intellectual science, to be a
    • modern science is able to conceive.
    • of science, and will indicate something that must more and
    • mysticism, philosophy, science ... but if once he has
    • a widespread science.
    • longer suitable to seek for Spiritual Science in an oriental,
    • a definite advance in human evolution. Science and the
    • growth of a science of art modeled after the pattern of
    • modern science or intellectual aesthetics. The kind of
    • in thinking about super-sensible science and knowledge people
    • are too apt to take ordinary, material science as their
    • model. Moreover, those who approach Spiritual Science
    • world. In Spiritual Science new problems arise which are not
  • Title: Lecture: 'Goethe's Faust' From the Standpoint of Spiritual Science
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    • 'Goethe's Faust' From the Standpoint of Spiritual Science
    • From the Standpoint of Spiritual Science
    • Spiritual Science claims to be nothing new and thereby
    • life. But this Spiritual Science aims at emphasizing that the
    • in history. For, if Spiritual Science is true, at least the
    • today Spiritual Science is spoken of, a variety of opinions
    • principal facts of this Spiritual Science. And even when such
    • Science as a whole rests, in the first place, upon the
    • science recognized as self-evident. But when Redi, in his
    • humanity. What Redi did for natural science is to be done for
    • the spiritual man through Spiritual Science by transferring
    • message of Spiritual Science today in relation to repeated
    • ridiculous by those who sit upon the lofty seat of science
    • saying that all this is irreconcilable with true science,
    • unaware that it is the true, pure science which is demanded
    • show how Spiritual Science can illuminate life by
    • true knowledge of the facts of spiritual science will become
    • again them by Spiritual Science.
    • insight given us a Spiritual Science, we can begin very
    • that Leipzig had to offer on natural science, and to hearken
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  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • now so little is known even to science. As I have often said,
    • old sciences that he had made his own, lived in magic, in
    • foolish as modern science sometimes makes it out to be, but
    • the whole science of medicine, was connected with the ancient
    • come to prize them more highly than the newer science. They
    • modern science it is not so. It is not nonsense at all, quite
    • the contrary. For I will tell you something, that science
    • science knows that rather more than 4 pounds of silver,
    • — if one does so in the way of ordinary science, by
    • science itself it is found that there are 2,000,000 tons of
    • used to be an old science knowing these things and knowing
    • find that but it is spiritual science that will have to find
    • no one can understand it; it is even a secret for science.
    • harmful — and in all conscience there is sufficient of
    • before several logs to it, and sought by Spiritual Science,
    • Science as — well, almost as they might have looked
    • that some force was at work. Did science know that in the
    • science is considered a fool. A time will arrive when all
    • that comes forth from spiritual science will be as important
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • wrote for the Berlin Academy of Science — to prove
    • the visionary in his discourse to the Academy of Science, for
    • about it in the Transactions of the Academy of Sciences in
    • Science slight,
    • spiritual science — for how else can we understand
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • within which also flows the stream of Spiritual Science. We
    • will spring up through Spiritual Science. These scenes from
    • familiar ideas of Spiritual Science. For, in these ideas, all
    • had absorbed from natural science, and by the deepening of
    • Science, the time was not yet ripe for this. we might say
    • impressions of Spiritual Science. Hence his language has
    • Science, for, for those unaccustomed to it, what is true
    • particularly, when Spiritual Science can penetrate our
    • deeper than what is Spiritual Science. This collision is made
    • this reason I have been pointing out how Spiritual Science is
    • essential thing for which concrete spiritual science must
    • arise through present-day Spiritual Science, if only what
    • the striver after Spiritual Science — whether or not he
    • Spiritual Science gives us concepts by means of which we can
    • concrete Spiritual Science mut enter into the very essence of
    • reality. All concepts of Spiritual Science should be such
    • of Historical Science. It was chiefly under him that the
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • described in materialistic natural science as the germ-cell
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • of spiritual science; we are thus gradually led to form real
    • science can well estimate this picture which Faust sees in
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • even from the general teachings of Spiritual Science. And
    • had even succeeded in finding impulses for Social Science,
    • out of Natural Science! I have often spoken to you of the
    • science of social life.
  • Title: Lecture: Goethe's Personal Relationship to his 'Faust'
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    • be something here regarding science, which links to
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • from the Point of View of Spiritual Science
    • from the Point of View of Spiritual Science
    • truths of Spiritual Science even though these truths did not
    • Science would certainly never have created these scenes in
    • insight into Spiritual Science. I can do this some other
    • much assailed by modern science — and that this
    • “Occult Science”.
    • why over and over again I emphasise that in Spiritual Science
    • Science is then repeated in public in another form, changed
    • “Occult Science
    • few remarks out of the essence of Spiritual Science. Thus
    • science is in truth small, that'll is no scan that comes into
    • to knowledge, the path of science, regarded by many as the
    • as really all upholders of modern science must be, otherwise
    • they would not be genuine scientists, for science in the
    • a heinous sin against modern science to hint such a thing as
    • whence the dreams arise. But spiritual science can guide us
    • “Occult Science”;
    • “Occult Science
    • Science, to have presented these things so correctly. And
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  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • Spiritual Science Considered
    • today called science needs only to be extended in order to
    • simply say: It is true that, with what science offers today,
    • science will be widened, it will press on over further and
    • those applied by modern science. However far modern science
    • All science,
    • my dear friends, all officially accepted science that deals
    • science today can never pronounce judgment on anything beyond
    • the Jupiter, Venus and Vulcan evolutions. Science can know
    • earthly; for the laws of science apply only to what is
    • Spiritual Science — investigations into worlds unknown
    • conscience about the various things in life about which we
    • sleep, and might speak to our conscience. The experiences and
    • evolution, to come to a knowledge of Spiritual Science. There
    • Spiritual Science for many years, and yet am no whit
    • Spiritual Science, but it does not help me forward. — I
    • Spiritual Science brings progress to everyone, even when it
    • Science on themselves bring progress. But we must be careful
    • path of anyone beginning to study Spiritual Science, in its
    • analysed according to the guidance Spiritual Science can
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  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • Goethe's Life of the Soul from the Standpoint of Spiritual Science
    • from the Standpoint of Spiritual Science
    • of spiritual science. It is not merely that from an
    • at it from the point of view of spiritual Science.
    • special mind of natural science which Goethe cultivated. And
    • thinking where natural science is concerned is precisely what
    • science founded on his own interpretation of the primal
    • there now grew first his science of colors, and, secondly,
    • yet, for modern natural science has taken a different path
    • good as natural science is thoroughly sound and in harmony to
    • Goethe's natural science is in accordance with the spiritual,
    • cultivate a sound natural science, we then have the impulse
    • with the earth evolution — but a sound natural science
    • going deeply into his natural science — a science free
    • adherents of modern natural science, when they are not
    • of rising from natural science to the reality of divine
    • Goethe's way to science and the observation of nature. That
    • task when it comes to sound natural science. Should we really
    • come to a natural science of this kind, we shall then
    • according to the way of Goethe's natural science. But when
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  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • considered by ordinary science to be its goal, from which,
    • Science meets with all kinds of opposition today. But one of
    • movement like Spiritual Science from very different motives.
    • in Spiritual Science one should rise above all this abstract
    • in Spiritual Science, and you will see how it rises
    • Spiritual Science is presented here, it becomes
    • standpoint of Spiritual Science, he knows, however, that this
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • the knowledge offered him by science, or by the study of
    • body. Hence, true Spiritual Science, true Anthroposophy,
    • develops himself further through Spiritual Science. And
    • Spiritual Science. He came nearer its further stages when
    • Physical science, but also by another path of the senses
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • researches of Spiritual Science, and through a spiritual kind
    • science. For things are not like that. Just think how
    • most perfect stage of development. This natural science of
    • where Spiritual Science speaks of the supersensible knowledge
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • bridge from knowledge yielded by Spiritual Science to a view of life
    • coming to us from Spiritual Science should find their place in this
    • modern life. We must come to feel that Spiritual Science is a
    • Spiritual Science: during sleep the Ego and astral body are outside
    • impulses that come from Spiritual Science and spiritual research, so
    • all the tumult arising from the products of technical science
    • to an actual science of Nature; this has been done for the first time
    • through knowledge of the laws of Nature, science has also succeeded
    • That is modern technical science; it arises because men have come to
    • science and the mastery of Nature and her forces are therefore
    • endeavour to master through Spiritual Science, in which the words
    • point of view, of what happens when modern technical science is put
    • of technical science.
    • result of the technical science in application around us. That is the
    • science, but with the normally progressing nature-spirits which —
    • milieu created by modern technical science. Man is as it were torn
    • fallacy than to say: We must rebel against what technical science has
    • and that is why genuine Spiritual Science calls at the very outset
    • Science available to us is written in such a difficult style; it
    • But it is of the very essence of Spiritual Science that
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  • Title: Art/Mystery Wisdom: Lecture One
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    • science should enter into modern life. Gradually we shall
    • thing that meets us in life today we need spiritual science
    • spiritual science and spiritual research so that we are armed
    • led to natural science. This did not happen until modern
    • knowledge of the laws of nature that natural science came
    • established real natural science and the resultant mastery
    • are trying to acquire again by means of spiritual science, a
    • spiritual science possesses the characteristic of requiring
    • science are difficult; they make you exert yourself in order
    • spiritual science.” This is why
    • However, it belongs to the essence of spiritual science that
    • not just a matter of taking in what spiritual science says
    • activity. To make spiritual science your own you must work at
    • spiritual science, if you will excuse the mundane
    • science if people shy away from the difficult ideas and
    • conceptual structures of spiritual science. And don't we know
    • difficult book of spiritual science, even though it is
    • during ordinary daily life, for spiritual science really does
    • science. Man has been given art; art, which also takes its
    • spiritual science quite specifically has to want at the
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  • Title: Art/Mystery Wisdom: Lecture Two
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    • basis, in actual fact anyone who looks upon spiritual science
    • from the point of view of spiritual science, this external
    • paid by external science or from an outward view of the
    • spiritual science will become fruitful as soon as it is no
    • science is itself an initial impulse that will continue to
  • Title: Art/Mystery Wisdom: Lecture Three
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    • and hearts as a result of our efforts in spiritual science if
    • Occult Science, an Outline.
    • become apparent that for us spiritual science falls into two
    • part of spiritual science is concerned for us with what the
    • Occult Science is pure and absolute nonsense! Of course he
    • Occult Science
    • Occult Science.
    • science is to become for human beings. Spiritual science must
    • Spiritual science must live in the soul, taking hold of all
    • science.
    • into the spheres made accessible to us by spiritual science
    • take deeply seriously what spiritual science can mean to us.
    • spiritual science that when we enter consciously into the
    • spiritual nature of the world through spiritual science, we
    • through spiritual science finds a living expression in
    • science, taking in this case the last chapter of
    • culture to art and in relating spiritual science to our
    • as these should indicate the way in which spiritual science
    • spiritual science, that one day, when human beings immerse
    • brought to us by spiritual science, even in the field of
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  • Title: Art/Mystery Wisdom: Lecture Four
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    • science and then approach this passage, you can have the
    • feelings we have to develop as we take up spiritual science.
    • not develop the mood to approach spiritual science in the
    • science is spproached to start with is still the same mood we
    • have for ordinary science. A thorough change will have to
    • science, was something that people did not have the slightest
    • materialistic science and culture in the part of it that is
    • science and outer material life; at that time the spiritual
    • Spiritual science must awaken it. A time must come when both
    • science, so that we shall have the ears to hear, when the
  • Title: Art/Mystery Wisdom: Lecture Five
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    • that spiritual science has made significant for us, we live
    • task of spiritual science to eliminate this cosmic
  • Title: Art/Mystery Wisdom: Lecture Six
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    • the impulses coming from spiritual science. To absorb
    • science has to offer. Yet the kind of approach we must have
    • to spiritual science is fundamentally opposite to the
    • approach we must have to natural science. Emphasis is often
    • laid on the fact that everyone feels that science is dry and
    • that dry science has something cold and unfeeling about it
    • science. For there is an enormous difference between the
    • us through and through whereas, in comparison, science, with
    • to be like this, but spiritual science is not this kind of
    • be in the nature of what he calls science that it has a cold
    • Goethe's Faust. He expects that if he assimilates science the
    • Science even
    • then science comes along, they say, and solves the riddles of
    • will be in the future when science will have solved all the
    • science can kindle different feelings than these, and
    • and life-giving spiritual science can be. If we absorb
    • do in ordinary science, and perhaps even do a neat diagram,
    • could say that spiritual science makes the world more
    • different when spiritual science tells us, for example, When
    • acquire, when we bring spiritual science to life within us
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  • Title: Art/Mystery Wisdom: Lecture Seven
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    • it up in my book Occult Science — the spirits of the
    • feelings have been inspired by spiritual science, as we have
    • secrets that modern science detests as a matter of course.
    • at the attitude modern science is bound to have to the real
    • the way modern science necessarily relates to life. It cannot
    • secrets of the cosmos and wants to use modern science for it;
    • you by means of a comparison just how misleading this science
    • somebody wants to hold forth about whether science is helpful
    • science right about this or that?’ And if he can prove
    • importance to the question of whether what science says is
    • the point of view of the destination. Modern science can be
    • about the relation of modern science to modern research into
    • external science to a genuine research into truth. You must
    • initiation science as something that hits you in the eye,
    • as far as materialistic science is concerned, this breath a
    • follows up the phenomena of life with initiation science, for
    • can see that spiritual science gives us a strong impulse for
    • formed by what we acquire through spiritual science,
    • physical science preserves an instinct for is that, in older
    • science can make on your outlook on life, and that it really
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  • Title: Art/Mystery Wisdom: Lecture Eight
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    • of spiritual science we can develop this discovery of
    • the concept of spiritual science, can only come into being
    • egoism. Then, of course, the cultivation of spiritual science
    • look at the thoughts and ideas of spiritual science, the
    • reason, but to take what lives in spiritual science into your
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • modern spiritual science — yet you still find descriptions of
    • science.
    • of the clairvoyance of spiritual-science. it is being taken up,
    • the pursuit of spiritual science than exists even in the outside world.
    • and ideas of spiritual science, the results of spiritual investigation,
    • which lives in spiritual science into your Hearts. For the salvation
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • with the exactitude and precision of modern spiritual science — you
    • Science.
    • the principle of the clairvoyance of spiritual science. It is
    • is cultivated through the pursuit of spiritual science than exists
    • science, the results of spiritual investigation, before your
    • lives in spiritual science into your hearts. For the salvation of
  • Title: Arts and Their Mission: Lecture VII
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    • fosters a consciousness of the common source of art, religion and science.
    • artistic. Thus consciousness of the brotherly unity of religion, science
    • intellectualistic-materialistic science tries to grasp the world in
    • Acceptance of modern science means yielding to dead thoughts and looking
    • science, consists of dead thoughts, corpses of what constituted our
    • science are sisters who once upon a time became estranged, but who must
    • if we are to attain to world knowledge. This union of art and science
    • Who possesses science and art
    • true art and true science flow together livingly, the result is a religious
    • life. Conversely religion, far from denying science or art, must strive
  • Title: Arts and Their Mission: Lecture VIII
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    • art and science, they realized that they had to find their way to the
  • Title: Arts and Their Mission: Lecture I
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    • described in anthroposophical spiritual science take their shape from
    • of spiritual science we mark the stages in the changing constitution
    • Occult Science
    • searched (as we express it today) his conscience. When spring returned,
    • this truth energetically is the task of anthroposophical spiritual science.
    • Thus anthroposophical spiritual science grows out of the entire earthly
    • Occult Science, an Outline.
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    • NE result of anthroposophical spiritual science — once it has been
    • had developed in the way currently assumed by natural science, then
  • Title: Arts and Their Mission: Lecture IV
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    • present-day natural science must say to itself on reflection, with all
    • religion, nor yet by a cognition, a science, derived wholly from the
    • Who possesses science and art
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    • the unity of science, art and religion. In present-day spiritual life we
    • have science, art and religion separated, yet can look back into the time
    • man felt the harmony between science, religion and art. This perception
    • three as separated: science, art, religion. But the division has made
    • exaggerate today's relation between art and science, between poetry
    • and science. You may say I need not carry the problem to extremes to
    • show the contemporary mis-relationship between poetry, art and science.
    • various sciences. You see the misrelation between science and art. First
    • To repeat: today “science” has only an earthly meaning; its
    • gods cannot use this science for the continued cosmic creation.
    • of the world. Modern science tries to describe in precise concepts what
    • than all his vaunted science. From whatever is useful in this sense,
  • Title: Eurythmy as Visible Singing: Lecture 4: The Progression of Musical Phrases; Swinging Over; the Bar Line
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    • words. A lecture on spiritual science can never be understood when you
  • Title: Eurythmy as Visible Singing: Lecture 6: The Sustained Note; the Rest; Discords
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    • science has to impart. For instance, when I described the progression
  • Title: A Lecture on Eurythmy
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    • Such things are, certainly, dealt with by many students of the science
    • these things by purely scientific means. Science, however, although on
  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • by anthroposophically orientated spiritual science. In a certain
  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • impulse of spiritual science to bear on aesthetic considerations
    • between art and science. When I drew attention to this as one
    • ourselves the abstract ideal of unifying religion, art and science;
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    • above science, art or religion in isolation, in the period when
  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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    • came into being. Art originated at a time when science still formed
  • Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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    • a science of abstractions that is cut off from reality and inwardly
    • artistically. A dead, abstract science can indeed be grounded on
    • to create life-giving art. Hence our science, however appropriate
  • Title: Inner Nature of Music: Lecture II
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    • standpoint of spiritual science, allowing it to cast its light on
  • Title: Inner Nature of Music: Lecture III
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    • perpendicular, one on top of the other. Science does not know what to
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    • develop shades within itself — prosaic science would say that
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    • An Outline Of Occult Science.
    • An Outline Of Occult Science,
    • of natural science and history. Regarding the super-sensible science
    • out of the science of the mysteries, an ancient Greek wished to give
    • science of the mysteries, have been revealed to me as the beings of
    • processes. A material science describes human deeds by noting what
    • the form forces of that particular age, a super-sensible science would
    • An Outline Of Occult Science
    • Occult Science
    • with the air of the science of the spirit, one looks back at the
  • Title: Lecture: On Chaos and Cosmos
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    • those who stood on the ground of Occult Science, space was the
    • Science realizes concepts and ideas that are not taken from the past,
    • past of our earth. For Spiritual Science the future form is the
    • given to us among those things that underlie all occult science, all
  • Title: Lecture: And The Temple Becomes Man
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    • IN the Building that is to be a home for Spiritual Science, full
    • powers that Spiritual Science can awaken in us, we must try to create
    • not have existed hitherto, for Spiritual Science alone is capable of
    • creating it. And if Spiritual Science does not do this in our day,
    • of humanity, so must the place of the Mysteries of Spiritual Science
    • because Spiritual Science tries to open up a certain understanding of
    • works of art, too, in the light of Spiritual Science, to explain the
    • symbols. We, in our day, bring the intellect, and Spiritual Science
    • Spiritual Science is necessary, although the times demand it,
  • Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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    • science and art, have been misled and confused by a certain
    • must live there is the speech of Spiritual Science, in its
    • Science and beating against these walls. It seems to hollow
    • decoration is the plastic vesture for the Spiritual Science
    • ox for instance! It is Spiritual Science that must
    • Science must let in the sunlight through the windows in a way
    • instead of a rising cake, it is filled with Spiritual Science
  • Title: Ways/Architecture: Lecture II: The House of Speech
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    • Science. The sacrifices of those who have befriended the
    • Spiritual Science — to the extent to which our epoch
    • Spiritual Science are to have real meaning for us.’
  • Title: Ways/Architecture: Lecture III: The New Conception of Architecture
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    • Spiritual Science implies an actual penetration into the form
    • from Gothic architecture to that of Spiritual Science may be
    • of Spiritual Science, will solve the riddle of the evolution
  • Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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    • his knowledge of Spiritual Science. I want to remind you once
    • epoch, where there is no knowledge of Spiritual Science,
    • so-called science of to-day will undergo an overwhelming
    • modern science. Darwinism, and all that it brought in its
    • to gain knowledge through true Spiritual Science. All the
    • impulses of this Spiritual Science can pass over into
  • Title: Ways/Architecture: Lecture V: The Creative World of Colour
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    • that has entered into the study of science, which is indeed
    • specialisation in science is that which has crept into modern
    • between modern science and the conception of the world held
    • vibrating ether sought by modern science, how remote they are
    • facts of Spiritual Science remind us that it is man's task to
    • eyes that have been opened by Spiritual Science
    • as abstract thought, dead knowledge or science, but as living
    • many people so much abstract conception in Spiritual Science
    • possible for man to promote Spiritual Science in its mental
    • intellectual aspect we feel that if Spiritual Science is to
    • world to remind us of the cheap truth that Spiritual Science
    • The ideal which Spiritual Science must pour into our souls
    • being. It is quite easy to speak of Spiritual Science and its
    • that must flow to us from Spiritual Science, and, made living
    • by this Spiritual Science, shine into material existence.
    • shown by the attitude adopted towards Spiritual Science. The
    • Science in no better way than by deepening ourselves in
    • life. Spiritual Science is well suited to give this humility
    • must, speak of the holy things of Spiritual Science, for we
    • may believe that however dimly the sun of Spiritual Science
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  • Title: The Building at Dornach: Lecture I
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    • world — customary even in scholarship and science, as I
    • science, it is a plainly evident fact that this particular
    • science; we must strive continually towards this. And I would
    • science, of reforming our concepts and ideas, of winning
    • could acquire without spiritual science.
    • spiritual science has shown us how, for it does not look to
    • ground of spiritual science, The transition can be made by
    • must he grasped still more profoundly. Spiritual science
    • towards spiritual science. In my “Rätsel der
    • able to know, to perceive, by means of spiritual science
    • science. As the sun sheds its light over the landscape, so
    • does spiritual science illumine for us the figure of Homer as
    • spiritual science in the hearts of our friends may acquire
    • Science”. If on the one hand we are looking for a
    • of those who have tried to enter into spiritual science with
    • spiritual science we do not become convinced only of the
  • Title: The Building at Dornach: Lecture II
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    • come to know from spiritual science must find verification in
    • absorb spiritual science in the right way, we must first take
    • question to the world whether what spiritual science says is
    • the soul itself. If, therefore, spiritual science is a
    • of what we have learnt from spiritual sciences this would
    • every details accords with what spiritual science brings down
    • science.
    • spiritual science, will be designated as that of the
    • whether the results of spiritual science are also
    • given by spiritual science, we can do so by asking: Where
    • indications given by spiritual science, If Italian culture
    • given by spiritual science are indeed confirmed in outer
    • given by spiritual science. The living forces in the
    • with lots of spiritual science should be able to feel the
    • spiritual science, a greater and greater understanding of a
    • short of the ideal of spiritual science, it is nevertheless
    • principles of spiritual science can be appreciated also by
    • listen to spiritual science are still only few. But I have
    • science, and I can also give another example from our own
    • science, they reveal impulses of hope and longing for the
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  • Title: The Building at Dornach: Lecture III
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    • Science concerning the being of man is confirmed by the
    • those who adhere to the principles of Spiritual Science. Only
    • Science to their hearts and are really steeped in it there
    • truths of Spiritual Science.
    • given to illustrate everything for which Spiritual Science
    • Science of the Spirit. And if what is now going on in West
    • and Middle Europe can show us that without Spiritual Science
    • Science.
    • Spiritual Science men will find and understand one another
    • “Theosophy”, namely, that Spiritual Science is
    • Spiritual Science penetrates our hearts in a way that could
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    • absorbed of Spiritual Science in the course of the years, and
    • Spiritual Science a means of attaining this wider mental
    • Science.
    • who understand the inmost impulse of Spiritual Science
    • impulses, which should be those of Spiritual Science, must
  • Title: The Building at Dornach: Lecture V
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    • ideas about Spiritual Science, but to have been gripped by it
    • oneself to be an actual image of this Spiritual Science. If
    • Spiritual Science in the evolution of humanity. For now
    • Spiritual Science. This will be utterly inconceivable. And
    • — as the result of Spiritual Science — men in
    • Science will be as the sun and the stars are in physical
    • — above all the point where, through Spiritual Science,
    • times when that which Spiritual Science is striving again to
    • acquire was present. Spiritual Science knows that a great
    • in speech. Spiritual Science, however, has within it the
    • arise before us of a time when Spiritual Science will be
    • in Spiritual Science, speech itself will become creative.
    • Spiritual Science will one day be spread over the whole earth
    • Spiritual Science but as yet not even at the beginning of
    • Science and to be aware that Spiritual
    • Science bears within it a new knowledge, a new art, and
    • Spiritual Science must assuredly have lost all solid ground
  • Title: Lecture Series: Architectural Forms
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    • antiquated. But we may well believe that our spiritual science
    • through spiritual science into humanity. We must therefore make
    • of the senseless idea of modern times that spiritual science is
    • restrains them from an understanding of spiritual science.
    • productive impulses of spiritual science.
  • Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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    • should be made the centre of the movement for Spiritual Science from
    • position Spiritual Science or Anthroposophy claims in the whole development
    • and of philosophy, many different sciences and popular conceptions of
    • the real nature of man than does modern science, which does not even
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • in the way that science till now has done to get at nature with ideas
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • he is often represented to be in superficial science. an inclines continually
    • of great importance that this visible token of Spiritual Science from
    • when we hear that there are to-day men who say: Oh Spiritual Science
    • Science ,as long as it did not bother itself with outride things, as
    • Science who say: Spiritual Science was very acceptable to us by itself;
    • I will have Spiritual Science but this Spiritual Science must have no
    • that to anyone this Spiritual Science should be the most important thing
    • Science if it contains no help towards which humanity to-day may turn!
    • Shall it be quite unfruitful, this Spiritual Science, for life? Does
    • And it means that true Spiritual Science is not understood if men will
    • not advance to practical results. And Spiritual Science must not be
    • mere visionary knowledge, Spiritual Science must be actual life. Therefore
    • able to rouse themselves out of the impulses of Spiritual Science to
    • Science. Men do not want to believe this, but it is true; Spiritual
    • Science will not be fought primarily on account of its faults; these
    • would be forgiven it; Spiritual Science will be attacked just when it
    • attack will be directed against that which Spiritual Science can do
    • be criticised as relentless opposition to Spiritual Science, whether
    • Science. Much of this sort might be pondered over to-day: And this sort
    • of Spiritual Science or Anthroposophy, bears no fruit on this account,
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    • method of observation of Science. This method is to a certain extent a
    • specialization of Science, and that is the specialization of our life!
    • some even obscure work of science of the time, one will find there is
    • pursuits of modern science and the artist's conception of the world is
    • how far removed the waves of vibrating ether, which are science seeks
    • strengthened by spiritual science, otherwise we look out only upon
    • not as abstract thoughts, not as lifeless knowledge, nor as science,
    • spiritual science, and the produce of our hand, our chisel, and our
    • spiritual science can be pursued in its ideal and conceptual character
    • anywhere. But we feel that a living spiritual science demands an
    • carry on spiritual science in the ideal sense in other rooms than
    • those enlivened by our forms. But the ideal of our spiritual science,
    • is easy to talk of this spiritual science and its practice in the
    • Spiritual Science — in that which out of spiritual Science, I would
    • this spiritual science.
    • spiritual science in no greater way than in steeping ourselves in such
    • intellectual life of today. Spiritual science is well adapted to bring
    • another way if mankind once realized what our spiritual science means
    • concerns of our spiritual science, for we may believe that however
    • us in thinking of the narrower affairs of spiritual science with all
  • Title: Colour: Part Three: Artistic and Moral Experience
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    • the experiences and feelings to be derived from spiritual science,
  • Title: Colour: Part Two: Thought and Will as Light and Darkness
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    • surveyed from the point of view which is given by Spiritual Science.
    • man still leans towards such abstractions. Spiritual Science must
    • advantages of modern Spiritual Science, but in considering the
    • transformed it into Spiritual or Occult Science;) bordering on it you
    • say that he has as yet no Spiritual Science, but his view of Natural
    • Science was such that it was quite on the lines of Spiritual Science.
  • Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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    • science, would be given only to faith. This faith, again indulges in
    • explained to you here last time as a product of Spiritual Science. I
    • Occult Science
    • gradually through Spiritual Science to spiritualize physical concepts:
    • I must point out that Spiritual Science could deal with the most
    • particularly in the so-called exact sciences. Unfortunately this
    • therefore Spiritual Science is called upon to make itself known to
    • reproach it. Spiritual Science can deal with the highest scientific
    • its responsibility. Among all its other tasks, Spiritual Science has
    • shown to exist in the very heart of every science. And, again, there
  • Title: Colour: Part One: Colour-Experience (Erlebnis)
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    • know from Spiritual Science that the plant owes its existence to the
  • Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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    • Occult Science
    • Occult Science
    • Occult Science,
    • polaric opposite of the sun, namely the moon. And Spiritual Science
    • Occult Science.
    • If you follow what I have explained in my Occult Science concerning
    • everything scientific, that they refuse to let knowledge or science
    • of colour. And it is only the fault of the decadence of our Science
    • do only through Spiritual Science.
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    • physical science without doubt is determined according to weight,
    • What does modern science achieve when it attempts to explain man? It
    • are told about man by modern science. But what sort of a fellow is
    • this man really, about whom science tells us? He lies the whole time
    • It cannot be otherwise. Science explains man only when asleep. If you
    • Thus this science tells us absolutely nothing about the man who
    • obsessed by science. Today, because the popular papers circulate
    • science. There never were so many obsessed minds as today. It is
    • could not live at all, for this age of science has never grasped the
    • we must get up. Physical Science does not help us to do it. I have
    • science of man. But we have to get up now; and for this we need
    • Spiritual Science. That contains the life-element which carries us
  • Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
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  • Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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    • Science into former epochs. Hence the usual histories of Art contain
  • Title: History of Art: Lecture III: Dürer and Holbein
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    • he himself may have experienced in soul. A guilty conscience, for
  • Title: History of Art: Lecture IV: Mid-European and Southern Art
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    • only learn to understand these things of Spiritual Science rightly
  • Title: History of Art: Lecture V: Rembrandt
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    • surface of things — in science and scholarship, and even in your
    • we, in our movement of Spiritual Science, are trying now to bring before
    • and darkness. What Goethe afterwards achieved for Science (although
    • Science to this day does not accept it, not having yet advanced so far
  • Title: History of Art: Lecture VI: Dutch and Flemish Painting
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    • Spiritual Science, we should still find in this artistic evolution a
    • wonderful confirmation of all the differences which Spiritual Science
  • Title: History of Art: Lecture VII: Representations of the Nativity
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    • time, it is true — but anthroposophical Spiritual Science gains
    • of the Stars. On the other hand, for the official Science of today Astrology
    • had their knowledge through the ancient Science that had been handed
  • Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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    • attainable today for those who have not Spiritual Science. The animal
    • be brought about through the inspiration of Spiritual Science, of the
  • Title: History of Art: Lecture IX: Sculpture in Ancient Greece and the Renaissance
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    • towards what must be the characteristic of the Science of the fifth
    • or science and Truth in Art, in practice. Science to him was still a
    • of course, having any knowledge of Spiritual Science — arrived at an
    • the less correct for an age that had not Spiritual Science. His explanation
  • Title: History of Art: Lecture X: Disputa of Raphael - the School of Athens
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    • science.
    • external science regarding the outer nature of people, a
    • science only in so far as the human being has no connection
    • epoch. Here everything of worldly science is grouped, but
    • worldly science raised up to divine concepts, to intellectual
    • science applied to the divine and how this is expressed by the
  • Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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    • natural sciences.
    • kind of science, a science of the outer nature of Man, a science which
    • There we see grouped everything which is earthly science, but earthly
    • science raising itself to grasping the divine, to the intellectual grasping
  • Title: History of Art: Lecture XI: Icons, Miniatures, German Masters
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    • you see how the laws which we search for in spiritual science
  • Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • we seek to understand through Spiritual Science are really expressing
  • Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • science teaches this but this can also be learnt through the
  • Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • This, is not taught by spiritual science only, but equally, it is taught
  • Title: Study of Man: Lecture I
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    • in education, but because from anthroposophical spiritual science we
    • still entirely hidden, and what in Spiritual Science we call
    • Science with its anthroposophical outlook: to perceive the
  • Title: Study of Man: Lecture II
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    • sphere of psychology — the science of the soul — out of the
    • image? Naturally no outer science can tell us this, but only a science
  • Title: Study of Man: Lecture III
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    • hand. Now the psychological science of our time is a very weak growth.
    • science. You know that the good people of Heilbronn have erected a
    • science, will find something difficult to understand. What brings us
    • Modern science understands but little of this process; for it regards
    • science. For, suppose you were to ask a truly modern research
    • grounds his science gives for answering such a question, and he would
    • role in ancient science, but which is scorned as a childish conception
    • by the science of to-day. But modern science will come back to it
    • true. All that we have in abstract science we owe to the faculty of
    • natural science — would indeed be superfluous: for Hartmann it
    • be just as it is. This holds good of natural science where it is a
    • Truth and Science.
    • fruitful for science.
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    • which we see with our eye and which external science analyses. With
  • Title: Study of Man: Lecture V
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    • except by way of spiritual science. External science imagines that it
    • science has to give, because it has no conception that the concepts
    • arrived at by spiritual science are by comparison more exact and
    • Truth and Science,
    • Truth and Science,
  • Title: Study of Man: Lecture VI
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    • for we know, from what spiritual science has told us, that the
  • Title: Study of Man: Lecture VII
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    • psychology nor present-day science can tell us. This is what we
    • of spiritual science. The physiologists say that the organs of
  • Title: Study of Man: Lecture VIII
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    • only five, six or seven senses are recognised in ordinary science, is
    • psychology you do not find these senses cited at all, because science
    • Official science of the present day does not rise to an observation so
  • Title: Study of Man: Lecture X
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    • Who is actually to blame for the materialism of natural science? It is
    • feelings such as this. Pedagogy must not be a science, it must be an
  • Title: Study of Man: Lecture XII
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    • science. We perceive brain and nerves, the sense organs. We have now
    • illness. Medicine will become a science when it is able to show how
    • is what natural science frequently says, that a process of combustion
    • middle portion of the processes of Nature. Science may well search for
    • We now come to something which, in the science of today, is hardly
  • Title: Study of Man: Lecture XIV
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    • understand oneself. And contemporary science has not the least
  • Title: Practical Course/Teachers: Lecture I: Introduction - Aphoristic remarks on Artistic Activity, Arithmetic, Reading, and Writing
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  • Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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    • science, and it is easy to answer the question: Why is science
    • Occult Science, World-evolution and Man,
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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    • Outlines of Occult Science,
    • Introduction to Goethe's works on Natural Science, edited by
    • Outlines of Occult Science.]
    • remember that natural science teaching itself only belongs to
  • Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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    • taken spiritual science into its culture.
  • Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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    • science, as offshoots of science. All kinds of interesting
    • connection it can be extremely valuable for science, to
    • themselves in the pursuit of science to submit to intense
    • modern science to systematize. The scientific result has now
    • differentiated. But with all due respect for such a science, I
    • but it is discovered again in a science which inspires us with
    • science — which must not be respected any the less for
    • To a certain extent it is true that the pursuit of science can
  • Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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    • What we are used, in spiritual science, to call the astral
    • visualizes differently in his subconsciousness. In science we
    • modern science only offers hypotheses. But one aspect of it
  • Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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    • science, art, religion, and so on — is looked upon as
    • fifteenth century. Since that time natural science has
    • Natural science and industrialism have been poured over modern
    • science and have told you that intelligent people, who today
    • reflect on what natural science has to offer, say: What it
    • Natural science together with the machine threatens civilized
    • we consider spiritual science in the sense of a great cultural
    • comprehensive way? Spiritual science has pointed to this
    • Education of The Child From The Point Of View Of Spiritual Science.
    • learn what spiritual science has to offer in regard to the
    • science is the proper basis for what must become the content of
    • can flow only from spiritual science, we cannot make any
    • fields through our spiritual science and what arises from the
    • reason for my statement that spiritual science must be
    • anthroposophically oriented spiritual science. People were
    • science do not need the brain. The leading circles, the middle
    • ordinarily imagine, and only the science of initiation can lead
    • much has been proclaimed in social science in order to
    • science the economists have achieved. It is totally inadequate.
    • science in middle Europe at the present time, has recently
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  • Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
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    • anthroposophical science of the spirit in the present and
    • science of initiation something profound is concealed behind
    • science was inserted, so to say, into mankind's destiny so that
    • develop. Parallel to the specter-concepts of natural science
    • must accept the idea of a science of the spirit. We must, for
    • science. Through the stronger, more conscious emphasizing of
    • discussed from the point of view of spiritual science,
  • Title: Education as a Social Problem: Lecture III: Commodity, Labor, and Capital
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    • the concepts of modern science. You know that in spite of the
    • great and admirable progress of natural science, which is not
    • denied by spiritual science, this modern science in the schools
    • from science or industry, but by concepts that can be the basis
    • matter, and so forth, that are derived from natural science.
    • These concepts derived from science which govern everything
    • followed by a meeting of a political science association in
    • for the reason that science, which he represents, has quite
    • which science speaks, but the pictorial, the imaginative. What
    • for it. So it is with all of nature. What natural science
    • feelingly understood by a science that gains understanding
    • through pictures, and by no other science.
    • science. In order that a love for work be re-born throughout
    • We need spiritualized sciences which can permeate hearts and
    • make up their minds to listen to the science of the initiates
    • fact that without the science of the spirit there will not take
    • That is to say, the State at this point takes science in tow in
    • on the speaker's desk and let it run. This then is science.
    • science purely out of man's spiritual comprehension. The State
    • We tell people of the concepts spiritual science produces in
  • Title: Education as a Social Problem: Lecture IV: Education as a Problem Involving the Training of Teachers
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    • spiritual science as knowledge of man's true nature. The
    • knowledge that comes from spiritual science concerning the
    • what spiritual science can pour into your feelings, into your
    • ordinary science offers today — a homunculus, a veritable
    • homunculus! Science says nothing about man, it preaches the
    • Today I wished to put before you the fact that the science of
  • Title: Education as a Social Problem: Lecture V: The Metamorphoses of Human Intelligence: Present Trends and Dangers
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    • his intelligence and his science can one acquire a correct
    • through the anthroposophically oriented science of the spirit
    • ourselves what the science of initiation brings down from the
    • spiritual science the pertinent facts in the evolution of
    • receive an impulse through spiritual science. Without our
    • out of spiritual science: That human intelligence, left to
  • Title: Lecture: The Unutterable Name, Spirits of Space and Time
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    • course, be ascertained with the aid of the ordinary science dealing
    • Spiritual Science.
    • modern science and in which he takes so great a pride? Only lifeless
    • things! Science constantly emphasizes that the ordinary intelligence
    • in opposition to the science of his days, the law of metamorphosis,
    • seek during the 5th post-Atlantean epoch. Science should, as it were,
    • sphere, the spiritual science of Anthroposophy must flow into human
  • Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
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    • spiritual science. That is to say, above everything we must
    • by outer physical science, but spiritual-scientific cognition
    • differently. What do we know through our science that we are so
    • proud of? Only that which is dead. Science shows that life
    • especially is this true for the head. The science of the
    • Contrary to the preoccupation of all outer science with what is
    • Goetheanism we have the keynote for this. Science will have to
    • more why it is that the anthroposophically oriented science of
  • Title: Dear Children: Lecture II: Address at a Monthly Assembly
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    • Spiritual Science, was under construction from 1913–1921.]
  • Title: Lecture Series: Introductory Words by Rudolf Steiner to the First of Four Educational Lectures
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    • remind you that we take our stand on the Spiritual Science we
    • learn through Anthroposophy and it is this Spiritual Science
    • of science. What then would have to be done in the school?
    • foundation of Spiritual Science. With regard to all those
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • anthroposophically oriented spiritual science, and it is our intention to
    • science. What, according to this, should be done in school? We should teach
    • foundations of spiritual science. With regard to all those things which
  • Title: The Three Fundamental Forces in Education: Lecture
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    • possession of mere science makes the human being into
    • science to artistic grasp, from the monster to the complete
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • in psychological discussions based on contemporary science, all the
    • science alone turns a man into something like a dwarf in soul and spirit.
    • from science to an artistic grasp of the world, from the moon-calf to the
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • taking a lesson. If you study education as a science, consisting of all
    • know that nowadays external science sees a difference between man's
    • of initiation science we have to challenge this classification. There is
    • are delicate physiological matters that spiritual science will gradually
    • science. But this has to be consciously taken in hand, if human evolution
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • spiritual science nothing can be characterised without approaching a fact
    • nature. It must be admitted that embryological science is rather
    • science one can get to know the human being so intimately, if one proceeds
  • Title: Lecture Series: Education for Adolescents
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    • smacks of illness. Our entire pedagogical art and science is becoming
  • Title: Deeper Education: Lecture I: Gymnast, Rhetorician, Professor: A Living Synthesis
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    • produced a splendid science, but the sad thing is that this
    • science knows nothing really and that, as a result of its
    • nowadays when they study modern science. They are really not
  • Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
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    • modern science, however, where discrimination is lacking, it is
    • modern science, no particular weight is laid on the essential
    • science today.
  • Title: Deeper Education: Lecture III: A Comprehensive Knowledge of Man as the Source of Imagination in the Teacher
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    • must be directly active. Materialistic science simplifies
    • knowledge acquired through modern science is dead
  • Title: Spiritual Ground: Lecture I: The Necessity for a Spiritual Insight
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    • This spiritual science was cultivated to begin with for its own sake;
    • Stuttgart, who having acquaintance with the work in spiritual science
    • the magnificent discoveries of modern natural science. In an age which
    • spirits in natural science, we cannot, when speaking of spiritual life
    • science itself.
    • Now this natural science can give us insight into the bodily nature of
    • man's physical life. But this same natural science conducted as it is
    • It was the great task of natural science as systematised, for example,
    • tenets of natural science while still holding such spiritual beliefs.
    • science, this summons to work with the spirit is the most urgent.
    • natural science? It is something like the clay which a sculptor takes
  • Title: Spiritual Ground: Lecture II: Spiritual Disciplines of Yesterday: Yoga
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    • science, — not through external science,) were ways which men
  • Title: Spiritual Ground: Lecture III: Spiritual Disciplines of Yesterday and To-day
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    • “Occult Science,”
    • comparison it is easy for us to study natural science. It is
    • not look into his very being. Natural science has attained great
    • disparagement — but when we have mastered this natural science we
    • science. Now in order to educate we need a human science, — and a
    • practical human science at that — a human science that applies to
    • every individual child. And for this we need a, general human science.
    • is somewhat different; it is not a wonderfully advanced science that I
    • advanced science here, however, cannot be built up as the differential
    • all (and one even hears of a psychology, a science of the soul, devoid
    • understanding, and, moreover, by what external science has to say on
    • and other natural sciences whether these things could be verified
  • Title: Spiritual Ground: Lecture IV: Body Viewed from the Spirit
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    • perceptible to spiritual science; this struggle which goes on can only
    • its first weeks or years. Science has produced an extensive teaching
    • magnificent modern natural science is brought together and
    • co-ordinated in a manner only possible to spiritual science. It then
    • a finding of natural science.
    • materialistic science which fails to perceive the significance of the
    • physical and material. What spiritual science can do is to show, on
    • here against the excellence of natural science. But one says: if the
    • one sets up to condemn the modern age and says: natural science is
    • makes it possible to apply the results of natural science to life.
  • Title: Esoteric Development: Lecture IV: The Attainment of Spiritual Knowledge
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    • the growth and development of natural science in recent centuries,
    • knowledge. Some of them absorb the teachings of science with a kind
    • Occult Science, an Outline, was written from such a knowledge
    • initiation-science.
  • Title: Spiritual Ground: Lecture VIII: Boys and Girls at the Waldorf School
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    • Anthroposophy grows truly out of all the sciences, and out of life and
  • Title: Spiritual Ground: Lecture IX: The Teachers of the Waldorf School
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    • recent advances of materialistic science of the world come into their
    • science in recent centuries. And so people believe that anyone who
    • the latest discoveries of the natural sciences, takes them up with
    • appreciated when it confronts one as a fact of spiritual science, a
    • spiritual science. It is indeed this that gives him insight into these
    • enlightened in the domain of natural science as we are; but earlier
    • of instinct; but as an object of knowledge, of science, there man is
    • The teacher requires a science which will enable him to love man once
    • Now, when one knows the human being, when all know-ledge and science
    • this that we need. It is because our ordinary science can tell us
  • Title: Child's Changing Consciousness: Lecture I
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    • know little or nothing about science are influenced by
    • contemporary science in their soul mood and in their life's
    • world orientation to the results of orthodox science. The
    • by modern science. Having revealed more and more of outer
    • nature, science has, at the same time, alienated human beings
    • soul attitude that prevailed before the age of science,
    • innate claims of infallibility. If one can prove science wrong
    • detected where science appears to be most correct, where its
    • science? From your study of educational literature you probably
    • Science, having scrutinized so minutely the three kingdoms of
    • cognitive powers used to study outer nature, but modern science
    • of science are going through considerable changes just now, and
    • is concluded that, instead of developing a science of
  • Title: Child's Changing Consciousness: Lecture II
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    • modern science and other research. The knowledge of the human
    • being we call the conscience, about which we shall have more to
    • say later on. In any case, human conscience arises in the
    • this faculty, present-day science has been able to make only
    • tentative observations. Orthodox science has achieved quite
    • learning to speak, contemporary science has remained rather in
    • frequently and ask, Considering the present state of science,
    • cultivation! If an earlier form of science had been asked to
    • “unbiased” science begins its psychology with the
  • Title: Child's Changing Consciousness: Lecture III
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    • When contemporary natural science examines such matters, the
    • contemporary mathematical sciences, one might ask this lecturer
  • Title: Child's Changing Consciousness: Lecture IV
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    • mistreated — by our natural science is likely to
    • such a branch of science (which itself may be quite acceptable)
  • Title: Child's Changing Consciousness: Lecture V
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    • such dilettante branches of science. The reciprocal effect
    • physiology, rather than becoming a genuine branch of science,
    • matters with the yardstick of ordinary science, one cannot help
    • last forty or fifty years natural science has seen the etheric
  • Title: Child's Changing Consciousness: Lecture VII
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    • of the science of genetics.] a botanist who lived during the
    • for preparation in the sciences, trades, or technical studies,
    • I could not have accomplished in spiritual science certain
  • Title: Child's Changing Consciousness: Lecture VIII
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    • The Youth Section of the School of Spiritual Science,
    • The Constitution of the School of Spiritual Science,
  • Title: Education: Lecture I: Science, Art, Religion and Morality
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    • There was an ancient period in human evolution when science, art, religion
    • all that had first flowed into him as science and knowledge. In
    • science and art as two aspects of one and the same truth. This he could
    • science, and anyone who is found guilty of this in a scientific book
    • crossing it. When he applies the science that is valued because of
    • achievements of science are fully acknowledged by us, yet science is
    • dumb before the mystery of man. Look where you will in science
    • Nature, but no answers to the riddle of man. The laws of science
    • science. If you try to understand the human being by the artistic
    • our science — we come to a halt before the human being. Only if
    • art. Science itself must become art if we would approach the secrets
    • modern life and the present age, the unity of science and art which
    • must be re-attained, for the schism between science and art has
    • have spoken of the harmony between science and art. I will now develop
    • truth of this line of thought be recognized by science and men are
    • God nor a moral world. Science comes to the end of the animal species
    • morality. The earth-born knowledge which has given us our science of
    • harmony between science, art, religion, and morality.
  • Title: Education: Lecture IV: The Connection of the Spirit with Bodily Organs
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    • develops teeth for the purpose of thinking. Modern science little
    • crude science of to-day — if I may call it so — concerns
  • Title: Education: Lecture V: The Emancipation of the Will in the Human Organism
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    • connection, external science will make many discoveries that are
    • times, all wisdom, all science was a paraphrase of the sentence
  • Title: Education: Lecture VI: Walking, Speaking, Thinking
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    • that the connections of life can be observed by a science that is
    • spiritual in character, but not by a science that is materialistic
    • Science knows only a fragment of the process, for the truth is this:
  • Title: Education: Lecture VII: The Rhythmic System, Sleeping and Waking, Imitation
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    • science of physics. When a candle is alight there is an external
    • Science. Sleep regulates the inner burning by spreading it over
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • evolution there has existed some kind of Initiation Science, analogous,
    • in its own way, to the Initiation Science outlined in my book
    • What I have there described is the Initiation Science of the present
    • To this Initiation Science
    • to-day and which, by a new Initiation Science, we have to bring to a
    • Those whom a deeper science
    • Initiation Science that tells him more than can arise within his
    • was the task of Initiation Science to teach man how he could direct
    • Science — man directs to stone, plant, animal, to clouds,
    • Initiation Science speak to man: “Gazing into thine own being,
    • Divine within thee. But Initiation Science trains the power which
    • Initiation Science was to give man this sublime teaching: “Know
    • approach of our present age. The science of the stars, of animals and
    • plants has spread abroad in the form of a pure science of Nature. It
    • merely stands within external Natural Science. This Natural Science
    • but of Initiation Science.
    • Initiation Science in this our age and in the following centuries,
    • spiritual knowledge of the cosmos. The Initiation Science that must
    • splendid. Anthroposophical Initiation Science would awaken this
    • Science that would be borne by Anthroposophy is not a mere extension
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  • Title: Education: Lecture VIII: Reading, Writing and Nature Study
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    • it is difficult as yet to speak openly, because modern science regards it
    • science,” the dead knowledge which we so often find
  • Title: Education: Lecture XI: Memory, Temperaments, Bodily Culture and Art
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  • Title: Human Values in Education: Lecture I
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    • spiritual science, to speak once more on this closely
    • spiritual science; it works out of a knowledge of the whole
    • human activity is based on anthroposophical spiritual science.
    • mechanical natural science to life. When the decision is made
    • science. We can see that the laws of mechanics have been
    • science, from anthroposophy.
    • of inspiration must be drawn from spiritual science if today we
    • of present-day natural science, history becomes enveloped in
    • Spiritual science, studied anthroposophically, shows us clearly
  • Title: Human Values in Education: Lecture II
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    • science.
    • An Outline Of Occult Science
    • acquired under the influence of Spiritual Science.
    • phenomena from the standpoint of spiritual science, one always
    • character of spiritual science. It does not indulge in fantasy,
    • spiritual science must be able to achieve.
    • of spiritual science. Here one may not spin a web of fantasy;
    • occultism, mysticism, and initiation science. And Schiller sets
    • spiritual science or whether, as can also happen, he has an
    • observation based on spiritual science. This is something of
  • Title: Human Values in Education: Lecture III
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    • spiritual science. You will hear many things that are already
    • no connection whatever with what an outmoded natural science
    • be done? An anthroposophist, a student of spiritual science
    • nature in the way of science, everything set down in books in a
    • Not that I do not value science; no one could value science
  • Title: Human Values in Education: Lecture IV
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    • shown today in other branches of science. A substance showing a
    • Spiritual Science. This will enable us to make use of manure in
    • This is the essential characteristic of Spiritual Science. It
    • instinctive science, the after-effects of which still
    • be gained through spiritual science. The material reveals its
    • nature only when studied from the aspect of spiritual science.
  • Title: Human Values in Education: Lecture VII
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    • into the material. And Anthroposophy, Spiritual Science, is in
    • Today we separate religion, art and science from one another.
    • science. They maintain that religion is a matter of faith, and
    • science belongs elsewhere. Science has its base where nothing
    • spiritual is cut off from science and the world is cut off from
    • science devoid of spirit. Art is completely emancipated. In our
    • Today then, as I was saying, religion, art and science are
    • religion, art and science. For then what was imparted as
    • of cultic ceremonial. Science was embodied in such cults, as
    • unity comprised of religion, art and science. It was only later
    • that this unity split up and became science, religion and art,
    • only experience in unity religious science, scientific religion
    • religion and science to the child in a unified form. We shall
    • together of religion, art and science, for it is in harmony
    • and science must be grasped in the right way and their value
  • Title: Human Values in Education: Lecture VIII
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    • Spiritual Science should make very strong efforts to avoid
    • way. The worst that can happen in educational science
    • which indeed is art rather than science — the worst that
  • Title: Human Values in Education: Lecture IX
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    • mastery. We today, with our abstract science, are aware of a
    • was made to man himself. The so-called exact sciences of today
    • should understand something of science was held to be of little
    • the Jesuits introduced the exact sciences into their teaching.
    • taken from the sciences are given to the youngest children,
    • that science now has a positively demonic significance
  • Title: Human Values in Education: Lecture X
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    • there, in which religion, art and science were cultivated
    • The Education of the Child from the Aspect of Spiritual Science,
  • Title: Kingdom of Childhood: Lecture 1
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    • In the science of the body we are very far advanced. No physiologist
    • feel helpless. But as there is no science of the soul the teacher is
    • end of the first seven years of life, and all that external science
    • science, only applies to the first seven years of man. After that
  • Title: Kingdom of Childhood: Lecture 3
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    • the point of view of Spiritual Science.
    • relation to cause and effect. The education based on Natural Science
    • used today — the lifeless sciences such as Physics, etc.
  • Title: Kingdom of Childhood: Lecture 7
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    • of science teaching from twelfth year only, and connected with real
    • develop all our lessons on Science and History in such a manner that
  • Title: Kingdom of Childhood: Questions and Answers
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    • everyday purposes, but only in science.) Well, here too, you have the
    • religion. But our educational conscience of course demanded that a
    • We do not want that at all. Only our educational conscience has
  • Title: Lecture I ....... Spiritual Science and Medicine
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    • from Spiritual Science all that can be of value to physicians. It is
    • medical worker. A true medical science, or art, if I may call it so,
    • In the course of evolution, western science has completely lost this
    • the progress of modern science, the aim is to make everything quickly
    • medical science of today. It is the general tendency to interpret the
    • a conception our whole medical science is suffering. For what, indeed,
    • by consideration of the facts in the light of Spiritual Science. There
    • science can be applied to evaluate material remedies. This will be the
    • purpose of working towards a certain restoration of medical science.
    • nothing about his significance for science.
  • Title: Lecture II ...... Spiritual Science and Medicine
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    • Science of today, for mankind has a strong tendency to abstractions.
  • Title: Lecture III ..... Spiritual Science and Medicine
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    • science; and that on this preparatory natural science, general and
    • natural science, and then go on to the results, let us say, of the
    • forces we have observed in lower organisms. And modern science could
    • manner. Modern science could base itself on the fact that the main
    • This is one of the crucial questions of the whole science of medicine.
  • Title: Lecture IV ...... Spiritual Science and Medicine
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    • however is exactly the train of reasoning displayed by Medical Science
    • thought, nothing of what is perpetrated by official science to the
    • of course remember perfectly from your study of science — has supreme
    • significant for its totality than is generally believed. Science has
  • Title: Lecture V ....... Spiritual Science and Medicine
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    • of view of spiritual science, a man asleep.
    • world. In Spiritual Science this relationship is often formulated in
    • Science should take here. But its intervention is somewhat peculiar. I
    • results of Spiritual Science, there are no allopaths. There are in
    • science. And we must hold steadfastly to the knowledge that we cannot
    • form the shell. You must accept a little help from Spiritual Science
    • that today passes for science.) If all “saline substances” behave in
    • definitely recorded in the history of Science. To state in principle
  • Title: Lecture VI ...... Spiritual Science and Medicine
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    • science of today has been built.
    • science, the respective inter-relationships of the mineral, vegetable
  • Title: Lecture VII ..... Spiritual Science and Medicine
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    • Contemporary medical science, without knowing it, even shows in
    • medical science originated in the materialistic phase, which made
    • science limit its observation to the physical body. These processes in
  • Title: Lecture VIII .... Spiritual Science and Medicine
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    • and conception are to become permeated with Spiritual Science. For
    • so that a true science may be fertilised by spiritual science. What
    • in a position to build the bridge between what spiritual science is
    • able to give and what is taught by external science. Naturally the
    • the customary ideas of modern science, because they exist. The
    • when natural science has been fertilised to some extent by spiritual
    • science.
    • Let us examine the close relationship, to which spiritual science will
  • Title: Lecture IX ...... Spiritual Science and Medicine
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    • science to co-ordinate remedial methods and human organic processes,
    • scientific than what passes for science today. The bladder is mainly
  • Title: Lecture X ....... Spiritual Science and Medicine
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    • viewpoint of spiritual science.
    • science of Embryology. Today we have no such science, for there is no
    • more physiology in them than modern science has.” I can understand the
    • standpoint of spiritual science, we come to a great reverence for
  • Title: Lecture XI ...... Spiritual Science and Medicine
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    • physiological and chemical science.
    • there operates something spiritual science recognises as the tendency
    • of our modern natural science. However painful, this chapter cannot be
    • time a power to destroy them. Of course, the science of today will not
    • if carefully studied, leads to a proper chemical science. For the
    • external chemistry of outer science is not to be found on earth; it is
    • current natural science has not succeeded in forming a conception of
    • natural science conducts its search, there is only life's polar
    • natural science is not willing to go. Contemporary science refuses to
  • Title: Lecture XII ..... Spiritual Science and Medicine
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    • Spiritual Science shows us this significant fact: every change in the
    • Spiritual Science we have found it necessary to state that man
    • you will come to a quite definite revelation, which spiritual science
    • science must obviously and conformably to its premises reply: — Oh
    • Surely today we need to give heed not only to the science of Röntgen
    • borderline where Natural Science passes over Spiritual Science. For,
    • organisation only from the point of view of natural science, we must
  • Title: Lecture XIII .... Spiritual Science and Medicine
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    • unless the insight given by spiritual science serves at least as a
    • be the first to approach the standpoint of spiritual science. They
    • will need to mark all that spiritual science can tell them, and even
    • spiritual science has already told them a good deal. It will be
    • science finds that the etheric body of the patient remains as a whole
    • the methods of spiritual science reveal that if it is possible to
    • question, and based on well-established research in spiritual science.
    • knowledge for successful carrying out. Here spiritual science can only
    • experience. And this interrelationship of spiritual science and
    • observation and the investigations of spiritual science are kept
    • Believe me, the exponent of spiritual science finds the mere phrase
    • science.
  • Title: Lecture XIV ..... Spiritual Science and Medicine
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    • For Spiritual Science is aware of something that shocks and offends
    • interesting information. Here again, spiritual science reveals
  • Title: Lecture XV ...... Spiritual Science and Medicine
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    • will be the criterion as to whether we in our pursuit of science
    • become sound again. With such a sound pursuit of science many a thing
    • process, an interaction which science at present ignores, between the
    • investigations of spiritual science, the spleen appears as the agent
    • indeed in no way strange that in materialistic science the physiology
    • of the spleen has been so much neglected; for materialistic science
  • Title: Lecture XVI ..... Spiritual Science and Medicine
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    • knowledge that spiritual science offers — on the lines of my booklet
  • Title: Lecture XVII .... Spiritual Science and Medicine
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    • been covered over by our modern natural science. For the external
    • These matters will only be viewed aright if our science itself becomes
    • spiritual science finds it necessary to emphasise the healing elements
  • Title: Lecture XIX ..... Spiritual Science and Medicine
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    • accurately, in the way that can be given by Spiritual Science, the
    • history and science are aware of the Engadine case; you will probably
    • these simple terms; if I sought to impress current science, more
  • Title: Lecture XX ...... Spiritual Science and Medicine
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    • between the trend of natural science, which becomes more and more
    • him, as it were, through spiritual science, from the point where man
    • organism. The adherent of current natural science will say that salts
    • we turn the light of spiritual science upon the whole constitution of
    • Spiritual Science must point out particularly that so-called “mental
    • and so forth. But so long as science does not know how the remarkable
    • paradoxical that it should be left for spiritual science to advocate
    • science of today. This would require even more time for explanation
    • science and taken them into account. There is but little desire,
  • Title: Anthro Medical Therapy: Lecture I
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    • Anthroposophical Spiritual Science and Medical Therapy
    • Through spiritual science, Rudolf Steiner was able to extend the
    • science if we really wish to understand man's relation to his
    • anthroposophical spiritual science. I have often spoken of
    • from the viewpoint of spiritual science, we see this head as
    • almost a geological truth for outer science that chalk
    • spiritual science calls physical body, etheric body, astral
    • lines. For example, what does contemporary natural science do
    • materialistic science, it is simply a matter of investigating
    • lecture. Materialistic science, however, tells us that
    • by spiritual science to be able to show that ideas deriving
    • science and saying: “This and this are in that and
  • Title: Anthro Medical Therapy: Lecture II
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    • Anthroposophical Spiritual Science and Medical Therapy
    • Through spiritual science, Rudolf Steiner was able to extend the
    • science, receives too little attention. It is usually modern
    • science's evasions regarding these matters that show us very
    • by a merely physical science. However, if you have the
    • certainly be observed by the methods of spiritual science,
    • already from spiritual science, we have to draw a line
  • Title: Anthro Medical Therapy: Lecture III
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    • Anthroposophical Spiritual Science and Medical Therapy
    • Through spiritual science, Rudolf Steiner was able to extend the
    • the earth and its surroundings that ordinary science cannot
    • tell you an interesting fact — for outer science is not
  • Title: Anthro Medical Therapy: Lecture IV
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    • Anthroposophical Spiritual Science and Medical Therapy
    • Through spiritual science, Rudolf Steiner was able to extend the
    • spiritual science has to say out of its considerations, we
    • can enter into what spiritual science has to offer, we
    • following, for instance: Spiritual science continually
  • Title: Anthro Medical Therapy: Lecture V
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    • Anthroposophical Spiritual Science and Medical Therapy
    • Through spiritual science, Rudolf Steiner was able to extend the
    • that have a serious meaning for spiritual science and which,
    • expressing the facts of spiritual science about infants, it
    • spiritual science, one finds that the ego actually plays a
  • Title: Anthro Medical Therapy: Lecture VI
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    • Anthroposophical Spiritual Science and Medical Therapy
    • Through spiritual science, Rudolf Steiner was able to extend the
    • vessels, we can see how modern natural science reverses the
  • Title: Anthro Medical Therapy: Lecture VII
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    • Anthroposophical Spiritual Science and Medical Therapy
    • Through spiritual science, Rudolf Steiner was able to extend the
    • characterized abstractly as currents. Spiritual science is
    • thoughts of spiritual science guide our thinking in the right
  • Title: Anthro Medical Therapy: Lecture VIII
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    • Anthroposophical Spiritual Science and Medical Therapy
    • Through spiritual science, Rudolf Steiner was able to extend the
    • man's constitution as given by spiritual science. On the one
    • terrible tyranny exerted by theorizing in science!
    • this theory has no more value. Natural science must also pay
  • Title: Anthro Medical Therapy: Lecture IX
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    • Anthroposophical Spiritual Science and Medical Therapy
    • Through spiritual science, Rudolf Steiner was able to extend the
    • anthroposophically oriented spiritual science is not
    • stay here, precisely for the enrichment of medical science,
  • Title: Lecture: Hygiene - a Social Problem
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    • Physiological Therapy Based on Spiritual Science.
    • that when the conclusions reached by medical or physiological science
    • determined by the convictions of modern science. We are assured
    • the facts of modern science no longer justify the general explanation
    • Spiritual Science can help to get rid of the evil of which I have
    • What Spiritual Science must
    • which modern science will admit as valid and exact — they are
    • Spiritual Science to observe a human being and say: “There is
    • the direct offspring of Spirit. Spiritual Science is able to place a
    • by the abstract concepts of modern science, but because it shows
    • Spiritual Science, for we know in very truth that the human being as
    • sciences of life. They can only pander to an intellectualistic or
    • develop a Spiritual Science which will be able to bring life into
    • within him, and then working in the different branches of science
    • content, and with them a Spiritual Science that may be fruitful for
    • all the ordinary sciences of life.
    • various branches of science. Now I have no desire whatever to deliver
    • of modern science — we shall never be led to any universal
    • Spiritual Science we shall inevitably find that the Spirit we see
    • five fingers and cover the rest of him up, so in Spiritual Science we
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  • Title: Lecture I: Physiology and Therapeutics
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    • anthroposophically oriented spiritual science is really able to take hold in
    • in presenting spiritual science to the world, that these various subjects be
    • relation to therapeutics from the viewpoint of spiritual science. Our
    • theme today will touch on this. I will show you how spiritual science is
    • ordinarily preceded by a preparatory study of natural science, following
    • materialistically minded natural science, therapeutic nihilism has been
    • oriented spiritual science generally, the great significance of modern
    • natural science could go unrecognized and undervalued. This is
    • science, that one be able to transmute oneself into everything;
    • phenomenology in science. You have also heard, and with the greatest
    • science's approach. It is therefore missing from all our considerations.
    • arrive at fruitful conceptions. In the beginnings of a science, you need not
    • not yet entirely from the realm of spiritual science, whose methods I have
    • realm in which ordinary natural science pursues natural events so
  • Title: Lecture II: Physiology and Therapeutics
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    • science, developing his own spiritual investigation, sees that both
    • intellectual knowledge that we apply in our sciences. Considered
    • spiritual science. And a person like Schelling sensed them
    • in spiritual science does not occur because the spiritual investigator
    • Modern physiological science pays little attention to this, although
    • Spiritual science is not always simply seeking the spirit. This can be
    • rare enough! Spiritual science does not incessantly speak about
    • spiritual science also has a social aspect. Life is remarkable in that
    • living science. As an example, we have an extraordinarily interesting
  • Title: Lecture III: Physiology and Therapeutics
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    • oriented spiritual science we must instead strive to bring spiritual
    • study of medical science. We therefore will not align ourselves with
    • what spiritual science has to say with certainty from its side will be
    • empirical-physiological science has already presented concerning this.
    • corroboration — for what spiritual science provides through its
    • his sense the rational stage of science. We arrive at a science as
    • the functional element. We need an outer natural science that is also
    • spiritual science wishes to work into this medical study. This evening
    • spiritual science wishes to pursue in medicine — and I will speak
    • anthroposophically oriented spiritual science does not wish to
    • work toward a healing of science, toward a true, serious science that
    • Rudolf Steiner, Spiritual Science and Medicine,
  • Title: Lecture IV: Physiology and Therapeutics
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    • fructification of medical-therapeutic study through spiritual science.
    • suggested by spiritual science, as in this case, the connection of the
    • by spiritual science, such insights can be arrived at not simply by
    • outer science it is possible to make very few connections with what is
    • of finding any proof for what spiritual science maintains. This is not
    • the results of spiritual science without dogmatism and belief in
    • directions of thought. Spiritual science is firmly rooted in the
    • said here out of spiritual science could have been said also by
    • an open sense for spiritual science. Such an individual could have
    • medical science, of official medical science, and still to be such a
    • medicine if it can be illuminated by spiritual science. Whether this
    • Rudolf Steiner, Spiritual Science and Medicine,
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • natural science in our sense; mine have been developed in an
    • age when natural science has not only come into being but has
    • science has accomplished for humanity in this age. And when
    • aspersions on the concepts of natural science. Indeed, I must
    • have gained through natural science, for the simple reason that
    • ordinary natural science, we begin either with the simplest
    • we are seriously pursuing spiritual science, we begin at the
    • of spiritual science, the universe is the summit of complexity,
    • starting point — but when we pursue spiritual science
    • science?” he might ask. “One develops spiritual
    • science as worthless and taking refuge in a spiritualized
    • science brought down from the clouds. That is quite the wrong
    • that with the methods of spiritual science he has found exactly
    • seriously pursue science also in the sense of spiritual
    • an anthroposophical spiritual science must first concern
    • science we discover at first certain guidelines for empirical
    • science today, the forces that work in from the universe are
    • now you may say: “Yes, but modern science leads us to a
    • our scientific education. Our education in science confines us
    • specialists in their particular branches of science, who have
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  • Title: Anthroposophical Approach to Medicine: Lecture I
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    • time when there was no science in our sense; mine have been developed
    • in an age when science has not only come into being but has reached a
    • knowledge to-day must never overlook all that science has
    • against the concepts of modern science. Indeed, I must emphasise at
    • lack what modern science has been able to give us, for the simple
    • we pursue ordinary science, we begin either with the simplest living
    • Science, we begin really at the other end. We descend from a
    • in the light of Spiritual Science, the universe is the summit of
    • pursue Spiritual Science, we are not led all the way into the
    • there for any specialised branch of science? — he might ask.
    • least. There can be no question of writing off empirical science as
    • worthless and taking refuge in a spiritualised science brought down
    • Spiritual Science he has found exactly the same things as he finds
    • reckoned with. Those who seriously pursue Spiritual Science must
    • ordinary empiricism. From Spiritual Science we discover certain
    • germ-cell to the whole universe? In orthodox science to-day, the
    • secondary. And now you may say: ‘Yes, but modern science leads
    • education. Our education in science confines us to this purely
    • branches of science, who have practical experience of the processes
    • realms of science and art by the insistent demand for simplification.
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  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • anthroposophical spiritual science to develop. Then, with the
    • adopted by natural science today. An entirely mechanistic mode
    • and characterized by natural science as inorganic lawfulness is
    • modern science cannot readily acknowledge but that is
    • nonetheless a truth, resulting indeed from modern science
    • to orthodox natural science. The entire heart-lung tract
    • organism. Sense-perceptible, empirical science has a great deal
    • comes to a standstill here, but with spiritual science you can
    • physiology by applying the principles of spiritual science.
    • empirical science provides. You will see that the ego
    • marvelous results achieved by natural science and not simply
    • empirical science, if you will relate the most approachable
    • offered by orthodox natural science. Natural science itself
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    • not properly recognised by orthodox science to-day. Then I should
    • to the knowledge which it is the task of Spiritual Science to
    • natural science to-day. An entirely mechanistic mode of observation
    • natural science as inorganic law, is here functioning in the
    • world. But then we find something that modern science cannot readily
    • science itself. It will be the task of our doctors to investigate
    • becomes heretical as regards orthodox science. The system connected
    • in short with an astral organism. Empirical science has a great deal
    • embryological research into cell-fission, science does not study the
    • science does not speak of the cell as it speaks of the human being,
    • with Spiritual Science we can follow the facts further. We now look
    • physiology by applying the principles of Spiritual Science. It is not
    • the marvelous results achieved by natural science and not simply
    • science, if you will relate the most obvious with the most remote,
    • examination of the empirical data offered by orthodox science.
    • Science itself leads you to recognise truths which can be actually
  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • of the work that it is spiritual science's aim to carry through
    • spiritual science, this means that the relationship of the
    • science thus enables us to arrive at guiding principles. In the
    • science, but a science that is really an art, for without art,
    • therapy cannot become a complete science any more than a person
    • “pure” science, but it is true nevertheless.
    • kind that would offer a bridge between spiritual science and
    • modern sense-oriented science. It would encourage the opinion
    • viewpoint of spiritual science can unfold in the struggle
  • Title: Anthroposophical Approach to Medicine: Lecture IV
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    • Spiritual Science. The short time at our disposal makes it impossible
    • beginning of the work which it is the aim of Spiritual Science to
    • terms of Spiritual Science, this means that the relation of the
    • Science thus enables us to arrive at guiding principles. With the
    • science, but a science that is really an art, for it can no
    • more exclusively be science than a man who is not an artist can be a
    • science, but it is true, nevertheless.
    • Spiritual Science and modern material science. It would encourage the
    • side of Spiritual Science.
  • Title: Curative Eurythmy: Lecture 2
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    • science — that vowels express more that which lives inwardly in
  • Title: Curative Eurythmy: Lecture 3
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    • science is not accepted on the grounds of such things is solely that
  • Title: Curative Eurythmy: Lecture 7
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    • anthroposophically oriented spiritual science is not mysticism as
    • spend together towards the enrichment of medical science. The thoughts
  • Title: Curative Eurythmy: Lecture 8
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    • science takes in relation to such offshoots will be taken as indicative
    • of spiritual science's position in regard to medicine as a whole.
    • Spiritual science
    • into intoxicating simplicity by spiritual science, but rather to greater
    • Through spiritual science you will not have less to learn, but more,
    • would be made easier through spiritual science will already have been
    • it should only be practised in agreement with professional medical science,
    • found on the path of spiritual science, but rather a definite enrichment
    • movements. They take into account the state of medical science at present,
    • for example, say to a theologian at the pinnacle of science: we have
  • Title: Young Doctors Course: Lecture I
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    • kind of natural science from what is cultivated today. I will
    • science.
  • Title: Young Doctors Course: Lecture II
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    • methods of the natural science upon which medicine is based
    • medical science for hygiene and for social life in general by
    • science as long as there is no basis for understanding how
  • Title: Young Doctors Course: Lecture III
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    • science in connection with the human being. It would be
    • acknowledge many things that modern science would consider
    • have dealings with science as it is in the modern world.
  • Title: Young Doctors Course: Lecture IV
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    • in which the results of Spiritual Science simply cannot be
    • that results from Spiritual Science. The chaotic conditions
    • have a science of nature that has found its way even into
    • theology, a science that is suited only to technical purposes
    • science is not able to impart a true knowledge of man's
    • nature. Medical science in the real sense demands something
    • learning of medical science really helps. It becomes
    • Spiritual Science. Therefore, people possessed of
    • in present-day science. When a student has learned something
    • occult science. He himself attaches no importance to the mere
    • must be the basis for medical science. The acquisition of
  • Title: Young Doctors Course: Lecture V
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    • science yields no spiritual knowledge concerning existence.
    • today from natural science. Many of your questions speak of
    • natural science. What is necessary is to understand, out of
    • science takes no account at all, because it considers that
    • attitude of science today? It always seems to me to be rather
  • Title: Young Doctors Course: Lecture VI
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    • science says: Air is composed of oxygen, nitrogen and a few
    • medical science has a certain peculiarity is connected with
  • Title: Young Doctors Course: Lecture VII
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    • current in science today are experienced in the brain. The
  • Title: Young Doctors Course: Lecture VIII
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    • life. This is just what ordinary science does. Science does
    • ordinary life; on the contrary, science throws all its weight
    • psychology and pathology on which medical science is based
    • materialistic science that holds sway in the outside world.
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • physician, the book Occult Science and read where the earth's
    • as one is working with the science that stands outside
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    • natural science there is no distinction to be made between a
    • studies. The aim of all medical science is really knowledge,
    • science causes me many difficulties and conflicts. As a
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • earthly world, as science does, there is only one answer: The
    • introduced into our medical science. Most of what is said
    • as studied by modern natural science with the moral life. The
    • said with a peaceful conscience that those who are sitting
  • Title: Young Doctors Course: Easter Course: Lecture IV
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    • natural science — and also a great deal else in modern
    • people of importance in medicine and science within our
    • science, national economy and the like, originated from
    • that are working in natural science and especially in
    • Occult Science, evolution is described through the
    • the earthly human being. There are so many sciences today
    • — but there is no real science concerning Saturn, Sun,
    • described in Occult Science must really be grasped, not with
    • shall have a science of fever for the first time when we make
    • this science of fever cosmic, when we can understand how Old
    • medical science. But this expression suggests that medical
    • science is something that floats around without the human
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • be a science for the intellect. In that he remains cold
    • — it has always been so. Science must take a form in
    • intimacy with reality that must be acquired in science. Truly
    • Science (Mercury Press, 1993), try to let the spiritual
    • this “making inward” of science, especially
  • Title: Curative Education: Lecture 1
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    • the terribly mistaken way in which it is regarded by modern science;
  • Title: Curative Education: Lecture 2
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    • radical way. And you really ought to know whither modern science must
    • jests are a hit at modern science rather than at Wulffen! For if the
    • science upon which Wulffen takes his stand were honestly adhered to,
    • would be if modern science were to enter the realm of pedagogy, and
    • teachers were then to give lessons in the manner of this science
    • Science, no more sensible than if someone who had a jug of milk given
    • thinking, science makes this very hypothesis; science is just as
    • Science (and we have been speaking of these now for more than twenty
  • Title: Curative Education: Lecture 3
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    • light (in spiritual science "light" is perception of all
    • described in modern science. Soul and spirit lay hold of this
    • Science. For, in order to treat these illnesses, we would need, in
    • body is still widely denied — although science is in fact
    • You must know however that what Spiritual Science speaks of as forces
    • force. Modern science speaks of light as of something that is
    • present where we see things illumined. Spiritual Science speaks of
    • science knows the chemistry of the lifeless, but has very little
    • one only, modern science has still a clear perception of how things
  • Title: Curative Education: Lecture 4
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    • the deplorable lack of clarity in modern science proclaims itself.
    • Spiritual Science. When speaking to those who will have to intervene
    • everything Spiritual Science can give, you will always find that
  • Title: Curative Education: Lecture 5
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    • much sulphur. Only by following the path of Spiritual Science can the
  • Title: Curative Education: Lecture 9
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    • expression when he becomes a researcher in natural science. He is
  • Title: Pastoral Medicine: Lecture 1
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    • explained for the lay person; also what medical science has to say,
  • Title: Broken Vessels: Lecture 1
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    • explained for the lay person; also what medical science has to say,
  • Title: Pastoral Medicine: Lecture 2
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  • Title: Broken Vessels: Lecture 2
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  • Title: Pastoral Medicine: Lecture 4
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    • principle of heredity as our current natural science conceives of it
    • in the crude sense in which natural science speaks of it. We will
    • science, because it is pretty laughable. When someone takes the blob
    • science hardly knows anything. Aristotle taught it to Alexander when
  • Title: Broken Vessels: Lecture 4
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    • principle of heredity as our current natural science conceives of it
    • in the crude sense in which natural science speaks of it. We will
    • science, because it is pretty laughable. When someone takes the blob
    • science hardly knows anything. Aristotle taught it to Alexander when
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    • opinions. Science has fallen to that level! If one refuses to accept
  • Title: Broken Vessels: Lecture 6
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    • opinions. Science has fallen to that level! If one refuses to accept
  • Title: Pastoral Medicine: Lecture 7
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    • than that provided by modern science, one
    • is not my wish to belittle the accomplishments of this science in its
    • body from every direction. With modern science we follow these
    • outside the human being. Comparatively speaking, this science is good
    • science. External combustion, so far as the substance it affects is
    • to science, there is a definite so-called flash point, and the heat
    • important for external science, because external science sets up
    • means that modern science provides it is not possible to gain an
    • natural science. My respect has never changed. Never at any time
    • easy to do — what natural science was bringing forward, whether
    • natural science was giving out. This has not been too difficult with
    • what natural science says about the immediate present. But when it
    • bring what we have seen spiritually into harmony with what science is
    • saying. We come into conflict with science just when we would like to
    • be in accord with it. Spiritual science would never choose to be in
    • disagreement with natural science. For surely one would not be so
    • who has to relate in any way to what modern science is able to
    • Natural science simply
    • means of modern science at our disposal.
    • to a new level. We must begin from the side of spiritual science to
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  • Title: Broken Vessels: Lecture 7
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    • MEANS OF INVESTIGATION than that provided by modern science, one
    • is not my wish to belittle the accomplishments of this science in its
    • body from every direction. With modern science we follow these
    • outside the human being. Comparatively speaking, this science is good
    • science. External combustion, so far as the substance it affects is
    • to science, there is a definite so-called flash point, and the heat
    • important for external science, because external science sets up
    • means that modern science provides it is not possible to gain an
    • natural science. My respect has never changed. Never at any time
    • easy to do — what natural science was bringing forward, whether
    • natural science was giving out. This has not been too difficult with
    • what natural science says about the immediate present. But when it
    • bring what we have seen spiritually into harmony with what science is
    • saying. We come into conflict with science just when we would like to
    • be in accord with it. Spiritual science would never choose to be in
    • disagreement with natural science. For surely one would not be so
    • who has to relate in any way to what modern science is able to
    • Natural science simply
    • means of modern science at our disposal.
    • to a new level. We must begin from the side of spiritual science to
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  • Title: Pastoral Medicine: Lecture 8
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    • through spiritual science with the moon forces.
  • Title: Broken Vessels: Lecture 8
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    • through spiritual science with the moon forces.
  • Title: Pastoral Medicine: Lecture 9
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    • science. It really needs to be healed. One can indeed say, the
    • led from disease to cure. And so it was that medical science was
    • times external physical science was a purely observing science; then
    • pure observation. That was right. But medical science did the same
  • Title: Broken Vessels: Lecture 9
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    • science. It really needs to be healed. One can indeed say, the
    • led from disease to cure. And so it was that medical science was
    • times external physical science was a purely observing science; then
    • pure observation. That was right. But medical science did the same
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    • satisfaction over the fact that materialism in science is on the
    • has to go to true spiritual science. That is why such strange things
    • And this silly nonsense is accepted today as science, honest science,
    • science that is really striving to reach a higher level. These things
    • science are quite passive, inactive, idle. This lack of creative
    • completely submerged in the current passive science. Today human
    • An Outline of Esoteric Science
    • must more and more become a part of science.
    • latter has not attained the rank of a rational science;
    • other sciences. Modern astronomy itself lives only in names; it is
    • anthroponomy, which is today the supreme ruling science, to
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    • satisfaction over the fact that materialism in science is on the
    • has to go to true spiritual science. That is why such strange things
    • And this silly nonsense is accepted today as science, honest science,
    • science that is really striving to reach a higher level. These things
    • science are quite passive, inactive, idle. This lack of creative
    • completely submerged in the current passive science. Today human
    • An Outline of Esoteric Science
    • must more and more become a part of science.
    • latter has not attained the rank of a rational science; it is more or
    • other sciences. Modern astronomy itself lives only in names; it is
    • anthroponomy, which is today the supreme ruling science, to
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    • medical science. It is this to which I must point at the conclusion
  • Title: Broken Vessels: Lecture 11
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    • medical science. It is this to which I must point at the conclusion
  • Title: Lecture: Polarities in Health, Illness and Therapy.
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    • based exclusively upon generally accepted natural science. This natural
    • science in turn believes itself to be moving with certainty only with what
    • contemporary natural science actually excludes from its realm what
    • as natural science totally ignores these ego processes, these astral
    • approach the human being. Therefore this natural science can not really
    • has about natural science, one actually excludes the human being from
    • What is actually going on when customary natural science is applied in
    • same. The result is a benighted “grey cow science,” not a true
    • science which acquaints itself with the uniqueness of the separate organs
    • science to come to its results, this matter has occupied me for more than
    • spiritual science it is only a matter of looking into the world of the spirit
    • findings of the entire contemporary official natural science. It was under
    • accordance with science in approaching illness processes through
    • science will not be negated; rather, it will be taken further, extended.
  • Title: Spiritual Science and the Art of Healing: Lecture I
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    • Spiritual Science and the Art of Healing
    • Science (Lecture 1).
    • anthroposophical Spiritual Science in relation to the Art of
    • spiritual it implies renunciation of Science. It is said that
    • Anthroposophy does not set out to be “Science” in
    • nature of “recognized science;” it will have
    • opposition to modern science. On the contrary, it will be shown
    • which, do not prevail in ordinary life or in ordinary science.
    • quite passively to the world. Indeed, Science itself demands
    • An Outline Of Occult Science,
    • by means of any ordinary science or through the ordinary
    • in the sciences; we even learn about them in the elementary
    • opposition to Science. But because of our grasp of inner,
    • empty. That is a condition revealed through Spiritual Science
    • out of the realm of exact Science, on which alone this sense of
    • Science, which has grown out of ordinary Science.
    • Science, when the opposite to evolution will be recognized as
    • medical science has accomplished; on the contrary we honour it.
    • to find it now that we have the great wealth of Science behind
  • Title: Art of Healing: Lecture I
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    • What can the Art of Healing Gain through Spiritual Science
    • Spiritual Science and the Art of Healing
    • spiritual it implies renunciation of Science. It is said that
    • Science” in the generally-accepted sense of the
    • nature of “recognized science;” it will have
    • opposition to modern science. On the contrary, it will be shown
    • ordinary science. In ordinary life, as in our customary
    • ourselves over quite passively to the world. Indeed, Science
    • “An Outline of Occult Science,” I call this kind of
    • can never be experienced by means of any ordinary science or
    • we study assiduously in the sciences; we even learn about them
    • any amateurish opposition to Science. But because of our grasp
    • revealed through Spiritual Science to which a person can attain
    • out of the realm of exact Science, on which alone this sense of
    • Science, which has grown out of ordinary Science.
    • rightly-understood Natural Science, when the opposite to
    • modern medical science has accomplished; on the contrary we
    • of Science behind us; — for what existed in ancient times
  • Title: Spiritual Science and the Art of Healing: Lecture II
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    • Spiritual Science and the Art of Healing
    • Science (Lecture 2).
    • that I have any intention of criticising the science of to-day;
    • clear that our science is, at present, not able to penetrate
    • of an illness lies in the kidneys. If we call Spiritual Science
    • to Spiritual Science, we shall discover that here we have to do
    • justified by modern science, the fruitfulness that can enter
    • evading modern science but are in full agreement with it, and
    • Science by spiritual knowledge in the sphere of
  • Title: Art of Healing: Lecture II
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    • What can the Art of Healing Gain through Spiritual Science
    • Spiritual Science and the Art of Healing
    • criticising the science of to-day; I know its worth and my
    • science is, at present, not able to penetrate fully
    • Spiritual Science to the aid of our diagnosis, we find that the
    • Science, we shall discover that here we have to do principally
    • will show, in a way that will be justified by modern science,
    • science but are in full agreement with it, and that we proceed
    • from the desire to enlarge the boundaries of science by
  • Title: Spiritual Science and the Art of Healing: Lecture III
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    • Spiritual Science and the Art of Healing
    • Science (Lecture 3).
    • Spiritual Science therefore makes researches into the whole of
    • serviceable science of healing, and as I have said again and
    • science in so far as these foundations are justified. But
    • materialistic science. You will find it stated that the
    • science can enrich the science of healing with spiritual
    • Healing gain through Spiritual Science? is this: the doctor, as
  • Title: Art of Healing: Lecture III
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    • What can the Art of Healing Gain through Spiritual Science
    • Spiritual Science and the Art of Healing
    • being of man. Spiritual Science therefore makes researches into
    • have a very serviceable science of healing, and as I have said
    • foundations of modern medical science in so far as these
    • given by materialistic science. You will find it stated that
    • Anthroposophical science can enrich the science of healing with
    • Healing gain through Spiritual Science? is this: the doctor, as
  • Title: An Outline of Anthroposophical Medical Research
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    • An Outline Of Occult Science,
    • spiritually as one can in any branch of external experimental science
    • case with regard to physical natural science.
    • science; and if, in such a retrospect, one looks into a past so remote
    • that time, science. The same pictures when presented in such a
    • religion and of science. There was no one-sided appreciation of
    • So men sought for an initiation-science which could penetrate into the
    • initiation-science withdrew; for it became necessary for men to direct
    • self-consciousness. Initiation-science became as though dreamlike
    • science of the superficial — if I may call it so — which can
    • once again seek an initiation-science; but we must seek it with the
    • science; a consciousness which, in respect of the new form of
    • connection with the exact sciences.
  • Title: An Outline of Anthroposophical Medical Research
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    • An Outline Of Occult Science,
    • spiritually as one can in any branch of external experimental science
    • case with regard to physical natural science.
    • science; and if, in such a retrospect, one looks into a past so remote
    • that time, science. The same pictures when presented in such a
    • religion and of science. There was no one-sided appreciation of
    • So men sought for an initiation-science which could penetrate into the
    • initiation-science withdrew; for it became necessary for men to direct
    • self-consciousness. Initiation-science became as though dreamlike
    • science of the superficial — if I may call it so — which can
    • once again seek an initiation-science; but we must seek it with the
    • science; a consciousness which, in respect of the new form of
    • connection with the exact sciences.
  • Title: Light Course: First Lecture
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    • fundamental trend and tendency in Science, which should permeate your
    • teaching. In view of all the aberrations to which the Science of
    • Hochstift” had invited me to speak on Goethe's work in Science.
    • his work in the organic Sciences. For to carry Goethe's
    • absurdum” of the existing theoretic structure of their Science.
    • call the experimental side of Science and what concerns the outlook,
    • current, customary science and the kind of scientific outlook which
    • the quest of so-called “causes” in Nature, which Science
    • for us to realize the fundamental difference between natural science
    • The Science of our
    • conceptually defined “Laws” of customary Science.
    • considerable light on what is seeking to come into our Science by way
    • of Goetheanism, and on what now obtains in Science. It is remarkable:
    • which have grown ever more beloved in Science, so much so that in our
    • Kinematics, i.e. the science of Movement. Now it is very important
    • is in kinematics, in the science of movement also; I think the
    • forces, no mere movements; it is already a Natural Science. Mechanics
    • Geometry and Kinematics are not yet Natural Sciences in the proper
    • sense. To reach the first of the Natural Sciences, which is
    • Science, though Mathematics be ever so idolized even for this domain
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  • Title: Light Course: Second Lecture
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    • immense. It cannot find it because it has no real human science,
    • Physical science must
    • need some deepening of Science to take hold of these things. We
    • cannot do it in the old way. The old way of Science is to invent
    • and naturally fails to do so. A Science that is spiritual will find
    • Monism: only a spiritual Science can produce it. This is not the
  • Title: Light Course: Third Lecture
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    • direction pursued by Science in modern time. Moreover — I speak
    • and of Science generally.
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    • realistically and not so abstractly as in modern science. Please now
    • with the famous Newton, Science has gone to the utter-most extremes
  • Title: Light Course: Sixth Lecture
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    • more exactly the method of our procedure. It is the task of Science
    • looking at Nature in this fragmentary way that Science since the 16th
  • Title: Light Course: Seventh Lecture
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    • insight into Science, and you must look on all that I bring forward
    • the false direction in which modern Science generally tries to see
    • the Science of the Senses, as though such a thing as
    • tomorrow speak of the science of sound and tone, whence you will
  • Title: Light Course: Eighth Lecture
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    • Science. Namely, before that turning-point in time, man's whole way
    • much was done for the science of sound or tone by the Jesuit
    • this branch of Science. I have already drawn your attention to the
    • importance for the requirements of the new age, not only in science
    • this, dear Friends, the fundamentals of a true Physical Science,
  • Title: Light Course: Ninth Lecture
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    • this science.
    • properly distinguished, unhappily for Science, to this day. Galvani
    • science, and on the other hand provided the foundations for the
    • way very similar to the way Spiritual Science had to do for the
    • to the more penetrating form of Science which we are here at least
  • Title: Light Course: Tenth Lecture
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    • can always make visible by experiment. In Science today — and
    • physical science has so developed that materialism is being lifted
    • when Science thought that it had golden proofs of the universality
    • science. The regularities and laws in line and triangle and
    • we only go by the resources of Natural Science as it is today, we
    • Science — above all in Physics — they will then see
    • is, we shall not know where we are in our Natural Science, so that
    • our Science gives us reality. What people fondly believe to be the
    • most exact of Sciences, is modern mankind's dream of Nature.
    • these rays and radiations, belonging as they do to the science of
    • is along these lines that physical science should now seek to
    • Science lessons, whereby these lessons will be very fruitful for
    • that Science can contribute, to make the mobilization still more
  • Title: Warmth Course: Lecture I
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
    • a pedagogical impulse applicable to the teaching of science. Today we
    • science itself must come certain questions simply overlooked in
    • science,” nothing has done more harm than the introduction of
    • present, a value for the development of science in our time. Just
    • science, however, as it is pursued today, he is no fool, but a highly
  • Title: Warmth Course: Lecture II
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture III
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture IV
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
    • You see, here we have an important point where physical science has to
    • Therefore so much depends on our getting into this science such ideas
    • mechanical.” “Exact sciences” will not admit the
    • science” works as an especially powerful authority because they
    • popularize the so-called “rigidly exact science,” the
    • exact science would practically disappear.
  • Title: Warmth Course: Lecture V
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
    • Occult Science.
    • of natural science, when we do this we are using ideas completely
    • kinematical sciences. Of the things experienced merely through the
  • Title: Warmth Course: Lecture VI
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture VII
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
    • observation as practiced in natural science generally, not merely
  • Title: Warmth Course: Lecture VIII
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
    • science may be developed. It will perhaps be useful to array these
  • Title: Warmth Course: Lecture IX
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
    • arises which sees science advancing when physical facts are considered
  • Title: Warmth Course: Lecture X
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture XI
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture XII
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
    • one when the attempt is made to apply the science of the inorganic to
    • within science itself. The parallelism shows how we are really dealing
    • independently of the science of external things. No one would think
  • Title: Warmth Course: Lecture XIII
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
  • Title: Warmth Course: Lecture XIV
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    • through the understandings achieved by spiritual science. With extensive
    • for teachers of the natural sciences, as well as interested parents
    • a beautiful science; it reveals for us striking inner laws and an
    • world. Fundamentally everything that spiritual science is striving to
    • advance. We need first the science that can be given in these schools.
    • science itself. And until we have succeeded in so arranging things
    • technological results have flowed from science, a still more fruitful
    • technology will flow from a popularizing of science of such a nature
    • always have to speak about science to a public which while it takes in
  • Title: Boundaries of Natural Science: Lecture I
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    • The Boundaries of Natural Science
    • working in fields other than the sciences believe that natural science
    • element that had entered into social science, into this favorite son of
    • been developed in the pursuit of natural science. And today we are faced
    • that we have acquired from natural science and now wish to apply to
    • Natural Science.” Just this question requires that I treat the
    • theme in such a way that we receive an overview of what natural science
    • nature by means of the various sciences — mechanics, physics,
    • view, at least to some extent, into the life sciences. And though Kant
    • “The Boundaries of Natural Science
    • limits natural science could reach but beyond which it could not proceed.
    • stood at the limit of the super-sensible world. Modern natural science
  • Title: Boundaries of Natural Science: Lecture II
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    • The Boundaries of Natural Science
    • du Bois-Reymond, concerning the limits of natural science, there stands
    • about the limits of natural science.
    • the moment we want something more than natural science, namely Goetheanism.
    • within our systematic science of nature as a whole do mathematics, do
    • judgment? How do we arrive at a science of mathematics, at a science
    • from which we can proceed to investigate the nature of science. Thence
  • Title: Boundaries of Natural Science: Lecture III
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    • The Boundaries of Natural Science
    • discipline that modern science can teach us. We must school ourselves
    • discipline we have learned from modern natural science, transcend it,
    • modern scientific method. Those who pursue spiritual science
    • have less cause to undervalue modern science than anyone. On the contrary,
    • with me when, before publishing anything pertaining to spiritual science
    • as such, I wrote a great deal about the problems of natural science
    • this can accompany us when we cross the frontiers of natural science.
    • that we consider in spiritual science. So we must first of all ask:
    • the methods of modern science. If one does this, one sees that in the
    • You see, it is not a denial but rather an extension of natural science
    • science as attitude and will.
    • science itself. You see, that which we call forth out of our own inner
    • unconsciously in mathematics and the mathematical sciences and can carry
  • Title: Boundaries of Natural Science: Lecture IV
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    • The Boundaries of Natural Science
    • web like the world view woven by recent science but rather to come to
    • man well educated in the natural sciences who, in order to demonstrate
    • a true spiritual science requires: that we remain circumspect and precise
    • pursues these sciences with the requisite discipline.
    • a philosophical bow to natural science. I wrote to protest against this
    • according to the method of natural science; this ethical content must
    • in the next few days in the light of spiritual science. I had to lead you
    • spiritual science itself, which we enter through that portal. To be
  • Title: Boundaries of Natural Science: Lecture V
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    • The Boundaries of Natural Science
    • for proof such as is recognized by contemporary science or jurisprudence,
    • or even contemporary social science — which is so useless in the
    • of contemporary science, even of the mathematical sciences. He must
    • — in the sense in which we characterized spiritual science yesterday
    • translate them into a social science that can become truly practical,
    • to the change of teeth (in normal life and in conventional science this
    • modern science in this way, so that they cannot understand at all how
    • tend to acquire their knowledge of natural science, if they undertake
    • sciences can offer. That, despite having acquired this knowledge, he
    • did not exist. In Nietzsche's time a conscious spiritual science did
    • for knowledge, had written. From the point of view of modern science
    • sciences. It grew into positivism, namely that of the Frenchman, Comte,
    • And then he rises to encounter that which has provided modern science,
    • the contemporary physical sciences, with their greatest riddles. He
    • the standpoint of spiritual science and confronted the images and ideas
    • striving for education, seeking within modern science — and this
  • Title: Boundaries of Natural Science: Lecture VI
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    • The Boundaries of Natural Science
    • rationally the ideas of spiritual science.
    • understanding of man and also for a true medical science. One has developed
    • of a true medical science, when I spoke here earlier this year before
    • therapy, a science of medication that knows in a real sense how to apply
    • opens before us if we are able to comprehend spiritual science in its
    • true form. To be sure, this spiritual science still has to shed many
    • sort. Spiritual science must develop a method of research as rigorous
    • science must rid itself of all superstitions. Spiritual science must
    • science will be a seed that will grow and send its forces out into all
    • the sciences and thus into human life.
    • science, by means of Imagination and Inspiration united in Intuition,
    • a discipline that fails to recognize the limits of natural science,
  • Title: Boundaries of Natural Science: Lecture VII
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    • The Boundaries of Natural Science
    • my discussions of the boundaries of natural science have been able to
    • science calls knowledge of the higher worlds and the mode of knowledge
    • proceeding from everyday consciousness or ordinary science. In everyday
    • life and in ordinary science our powers of cognition are those we have
    • that anthroposophically oriented spiritual science terms knowledge of
    • The things we sought in vain at the two boundaries of natural science,
    • Within conventional science it is thus impossible to find a complete,
    • is understood in the way made possible by spiritual science, customs
    • by science and observation of nature. An ever-more profound skepticism
    • a science of the human senses. In spoken lectures I succeeded to some
    • extent in putting this science of the twelve senses into words, because
    • stream of spiritual science, the process of spiritual evolution that
    • by Western spiritual science if it is to be a match for the Inspiration
    • the higher worlds is envisaged by anthroposophical spiritual science.
  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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    • Natural Science and Its Boundaries
    • Natural Science and Its Boundaries
    • Boundaries of Natural Science, Lecture VII
    • call it in Spiritual Science, and the cognition of which we
    • science. In everyday life and in ordinary science we let our
    • anthroposophical Spiritual Science the knowledge of higher
    • External science presents no complete system of the senses. I
    • Spiritual Science, customs that otherwise seem very puzzling in
    • centuries from the science and observation of Nature.
    • physiological science of man, thinking must be detached and the
    • called a science of the human senses. In spoken lectures I did
    • to some extent succeed in putting this science of the twelve
    • Spiritual Science, the process of spiritual evolution that must
    • be, what path must be taken by Western Spiritual Science if it
    • envisaged by anthroposophical Spiritual Science.
  • Title: Boundaries of Natural Science: Lecture VIII
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    • The Boundaries of Natural Science
    • devoted their lives to science. Today I shall describe a path into the
    • oriented spiritual science if I had begun immediately with spiritual
    • toward natural science written by one who had authored this book on
    • by pursuing natural science. And it is not in vain that we have achieved
    • this. Natural science must not be undervalued! Indeed, we must seek
    • to acquire the disciplined and methodical side of natural science. And
    • science must foster. On the contrary, the task of spiritual science
    • science in the second half of the nineteenth century. It was misunderstood,
    • to bring about an anthroposophically oriented spiritual science for
    • rise to something more than a merely abstract science. It opens the
    • way to a living science, which is the only kind of science that enables
    • between truth and science, a spiritualized science, in which truth can
  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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    • Boundaries of Natural Science, Lecture VIII
    • science if I had written works of spiritual science from the
    • pure philosophy and science to writing about spiritual science.
    • natural science — by one who had indulged in such mysticism.
    • we have disciplined in the cause of science and used to effect
    • in the outer world. There is no mistaking what science is. It
    • also discover that they are not what spiritual science has to
    • foster. On the contrary, the task of spiritual science is to
    • Hegel's natural philosophy which was to be discarded by science
    • anthroposophically orientated Spiritual Science for the West,
    • something more than a merely abstract science. It opens the way
    • to a living science, which on that account enables us to live
    • way of the spirit, how truth and science are
    • related. The truth that dwells in a spiritualised science would
  • Title: Astronomy Course: Lecture I
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    • narrowly defined, special branch of science, but to give
    • goal in relation to science. I should therefore like to warn
    • Science to Astronomy,” and today in particular I shall
    • changed within what we call the sphere of science, if it is
    • sciences which are now comprised under various headings and
    • a far reaching regrouping of our sciences. The grouping at
    • circumscribed fields of Natural Science into yet further
    • field of science, things that today are dealt with in Zoology
    • specialized branches of science and it will be difficult for
    • concisely, I might say: We have today a science of astronomy,
    • of Physics, of Chemistry, of Philosophy, we have a science of
    • reshaping of our whole life of science will of course be
    • essential. Therefore, what we term Spiritual Science, which
    • and I therefore want to show how other branches of science of
    • taken into account in other branches of science too, so that
    • fields of science.
    • abstract mathematical science, or an abstract science of
    • not exact science; subjectivity comes into it. Modern man is
    • of world-conception, supplied by the modern science of
    • that of Kant, who said: In every domain of science there is
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  • Title: Astronomy Course: Lecture II
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    • two branches of science which according to our modern ideas
    • are widely separated. I sought to show that the science of
    • science, from which the study and method of Astronomy is
    • that there must come about a regrouping of the sciences, for
    • hemmed in by the circumscribed divisions of science. He has
    • of the chaos in which we are today in the sphere of science.
    • noticeable in such a science as Astronomy, where no account
    • ‘Calendar-Science’. Much that appears to us today
    • of being based upon a picture which the science of today can
    • Science, or
    • science because it is mathematical. The question arises: Why
    • astronomical science? We must then ask further, turning the
    • unfortunately, Science as a rule leaves unconsidered.
    • necessary regrouping of the sciences. Now take another thing
  • Title: Astronomy Course: Lecture III
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    • Spiritual Science. Precisely when we try to bring Astronomy
    • into the views of Spiritual Science. Bear in mind that the
    • sufficiently by external science. Comparing what occurs in
    • Thus a new science of Astronomy must be
  • Title: Astronomy Course: Lecture IV
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    • purely according to the methods of Spiritual Science, I
    • mode of thought of modern Science there prevails what might
    • theories of modern scholarship and science.
    • sciences, Mathematics, to the celestial phenomena, and in the
    • science shows it.
    • back as far as ever you can with the means of modern science.
    • speculation in the external science of today as to the
    • presented by the external science of today. In no other way
    • develop Mathematics as a formal science and it appears to us
  • Title: Astronomy Course: Lecture V
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    • theory of Natural Science altogether. Let us link on to
    • Science, how front a certain stage onward (something as I
    • (In my ‘Occult Science’ I clearly hinted at this
    • like the world of our Natural Science; they beheld a world
    • bridge between the external Science of today and Spiritual
    • Science — are to have any meaning at all, we must first
  • Title: Astronomy Course: Lecture VI
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    • our start, not from Spiritual Science, but from the facts
    • Science”). Once again, the condition of the human soul
    • Science” as the Ancient Indian civilization —
    • then taking the facts empirically as is usual in Science,
  • Title: Astronomy Course: Lecture VII
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    • influence of Natural Science there is a tendency, in modern
    • contemporary science, from which far-fetched conclusions are
    • have made a more intensive study of Anthroposophical Science
    • ourselves first develop such a science, and we then look to
    • limit. In contrast to this tendency in science nowadays, we
    • ever more into the different fields of science. They even
    • have once been gaining some particular domain of science.
    • up a science free of hypotheses, we are confronted with the
  • Title: Astronomy Course: Lecture VIII
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    • science of the Heavens — in connection with phenomena
    • speak from the empirical aspect of external Science.) During
    • fashion. The point is that science was here obliged to look
    • Examples of the relation of Spiritual Science to the
    • different branches of Science. Four lectures to students,
    • (in the original German) by the Science Section of the
  • Title: Astronomy Course: Lecture IX
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    • between spiritual science and empirical sciences of today
  • Title: Astronomy Course: Lecture XI
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    • the light of a true science of metamorphosis. Then too we
  • Title: Astronomy Course: Lecture XII
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    • conceptions of the starry movements; others than the science
    • know, in these wider realms of Science, there is a certain
  • Title: Astronomy Course: Lecture XIV
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    • take our start from premises of Spiritual Science. This would
  • Title: Astronomy Course: Lecture XV
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    • seen. For a true Science we must accept that there is this
    • easy-going notions with which Science nowadays would gladly
  • Title: Astronomy Course: Lecture XVI
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    • has been made in Science as you know, even experimentally, in
    • that the relation emerges between a purely social science and
    • the science of physiology, nor can we truly study economics
    • kind of thing so much neglected in the Science of today. They
    • Science.
  • Title: Astronomy Course: Lecture XVII
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    • Astronomy to other branches of Science; hence at the end of
    • science, to which we too must be faithful, — the more
    • science. Here I would only draw your attention to a specific
  • Title: Astronomy Course: Lecture XVIII
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    • experimental sciences in the normal course of study nowadays;
    • representing a Science of this kind to the outer world the
    • realms of Science.
  • Title: Anthroposophy Science: Lecture I
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    • Anthroposophy and Science
    • The spiritual science that underlies this
    • anthroposophically-oriented spiritual science, for it stands
    • however, that spiritual science must fight, if one takes into
    • Spiritual science is in some ways a natural adversary of
    • as spiritual science. I will gradually proceed from
    • spiritual science. I will take pains to introduce some
    • entire field of natural science through mathematics, and with
    • You all know the saying by Kant: In every individual science
    • acknowledge the necessity that a spiritual science must come
    • science does not have to beg for acceptance from natural
    • science or any other special field. This spiritual science
    • oppose all that is brought forward by modern science that is
    • unanswered. Spiritual science will be on a very sure
    • do with a science like history if in every science there were
    • newer science prefers the experiment, where one knows the
    • saying this, I must emphasize that spiritual science has
    • in detail in my booklet Truth and Science.) Through the
    • does one arrive at the anthroposophical spiritual science
    • when starting from the familiar science of the present day? I
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  • Title: Anthroposophy Science: Lecture II
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    • Anthroposophy and Science
    • science that is free of mathematics to one that includes it.
    • spiritual science is a continuation of the familiar
    • of the ways and means by which spiritual science can
  • Title: Anthroposophy Science: Lecture III
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    • Anthroposophy and Science
    • essential element is an openness to what spiritual science
    • attempted refutations of spiritual science, which cannot
    • must be willing to observe the way this science actually
    • spiritual science leads to a different kind of knowledge
    • science being applied to the outer world. What had been a
    • we do today to natural science. If this thinking were not
    • vision exercised in spiritual science. Frequently, what can
    • difficult for modern science for a long time. I have dealt
    • dealt with in anthroposophical spiritual science are truly
    • science is in a position to offer in this field. Whoever has
    • accepted by today's science. If we really approach existence
    • spiritual science; if again and again it has been necessary
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    • Anthroposophy and Science
    • analogy have no value for the spiritual science intended
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    • Anthroposophy and Science
    • Even external natural science has noticed that it is not
    • you may now begin to see why external science gives us
    • mean that exactly — without irony. In science these
    • science presents, or that I approve when a speaker does not
    • know present-day science well enough to acknowledge it in all
    • one can pass judgment on present-day science from an
    • with this science. I have had to suffer continually from the
    • the importance and task of contemporary science, talk loosely
    • open for contemporary science to enter into what spiritual
  • Title: Anthroposophy Science: Lecture VI
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    • Anthroposophy and Science
    • Occult Science, an Outline.
    • which spring from anthroposophical spiritual science and
    • before you just as an example of how spiritual science must
    • fructify the various specialized branches of science. That
    • that beg for answers. In the last analysis, spiritual science
    • triumphant in the other sciences. At the same time, it wishes
    • as can be taught in the other sciences. In the end, the
  • Title: Anthroposophy Science: Lecture VII
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    • Anthroposophy and Science
    • entrance of an anthroposophical spiritual science. From what
    • here) is not allowed to be a dilettante in external science;
    • science and incorporating this into his inner vision. The
    • anthroposophically-oriented spiritual science. This spiritual
    • science wishes to penetrate into the real nature of the world
    • creating the questions of external science, when there is no
    • inner vision what in anthroposophical spiritual science is
    • the external aspect of history. This science of history
    • goes on in spiritual science. This explains why those who
    • have been involved in the activities of spiritual science for
    • spiritual science is just a theory.
    • connections between the state of science today and the state
    • science has given us recently is really in large measure no
    • that for someone who really experiences modern science and
    • does not theorize about it, this science is full of
    • science for answers. In the year 1859 Darwin came to a
    • in the material of contemporary science. Once we have grasped
    • way modern science of the spirit knows that to attain its
    • that the orientation of spiritual science is worthwhile.
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  • Title: Anthroposophy Science: Lecture VIII
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    • Anthroposophy and Science
    • science for some time. We have also had a number of seminars
    • our anthroposophical spiritual science. Please consider what
    • Goetheanum, the Free University for Spiritual Science. Our
    • sciences?
    • in spiritual science will also prove itself in the shaping of
    • science can return again into life, and if life can show that
    • natural sciences, it is very easy to believe that we are
    • Ultimately, however, what arises as science can only be
    • teachings of natural science. For this reason we strive
    • spiritual science will be able to stand fast. We do not fear
    • you all here, you who are striving to build a life of science
    • with the general attitude to take what traditional science
    • also want to bring a different spirit into science
    • surrounding world of spiritual science. Through these windows
  • Title: Development of Thought: Lecture 1
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    • cycle of six lectures entitled, Natural Science and Human History
    • Science cultivated here must work fruitfully upon the whole scientific
    • mind of to-day and also upon the various branches of science. This is
    • that is shed by Spiritual Science upon the problems of history. And so
    • is being said that the science of history is facing a crisis. Not so
    • it was held that history must be made into an ‘exact’ science
    • of external science, that all historical writings are inevitably coloured
    • Spiritual Science is well fitted to cultivate an objective outlook in the
    • essentially characteristic of Spiritual Science comes into play.
    • Science must begin with a development of the inner, subjective faculties
    • in the light of Spiritual Science. To-day I propose to deal with the
    • of natural science. These leading minds were still, to a certain extent,
    • of the results achieved by science and, on the other, to deal with the
    • industrial science meant in the evolution of humanity. He said to himself:
    • thinking that has already been adopted by natural science, is employed
    • sciences. In astronomy, chemistry, physics and physiology we find
    • to inaugurate a science of man, in other words, psychology and sociology.
    • The principles of physics must be introduced into political science
    • up a science of social life and action that should be in line with the
    • established by natural science hold good and are universal in their
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  • Title: Development of Thought: Lecture 2
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    • cycle of six lectures entitled, Natural Science and Human History
    • through contact with the philosophy, literature, art and science which
    • the people. It is only through spiritual science that this can be
    • transmitted, which at the same time laid claim to all science coming from
    • Science can go pretty far; but what is there where matter lurks, what is
    • lying beyond the limits of natural science. Within that sphere lie the
    • is above. And certainly thought has become fruitful and natural science
    • a spiritual science, not out of vague mysticism, but out of clarity of
    • thought. And the thoughts of such a spiritual science will pass over
  • Title: Origins/Natural Science: Lecture I
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    • Origins of Natural Science
    • in connection with the development of natural science. Through this,
    • field of spiritual science. At the outset of our considerations I
    • aim at any kind of opposition to science. The aim and intent is
    • the early Fifteenth Century — the various sciences were less
    • has significance for spiritual science, I described him in my book on
    • realm has withdrawn. Mathematics, the most reliable of the sciences,
    • One century lies between the two. During this century Western science
    • to understand what led to the birth of Western science, must
    • to understand the true meaning of science, we must study the
    • science can accomplish for mankind and see how new spiritual life can
  • Title: Origins/Natural Science: Lecture II
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    • Origins of Natural Science
    • in connection with the development of natural science. Through this,
    • information concerning the origin of science if, through spiritual
    • science, through purely spiritual observation, we go farther back
    • spoke to him. In consequence of the universe speaking to man, science
    • simply could not exist. Just as we today cannot build a science of
    • science of nature from outside. Here, we have once again reached the
    • The striving to develop science must therefore be pictured as
    • this science would appear. It had to develop the way it did. We can
    • Cusanus. The age of mathematizing natural science proceeds from
  • Title: Origins/Natural Science: Lecture III
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    • Origins of Natural Science
    • in connection with the development of natural science. Through this,
    • science in modern times has been greatly affected by a change —
    • was taken over by science, if we are to correctly comprehend its
    • The birth of science thus placed itself into the whole context of
    • actually happened, what had to happen in recent times for science
  • Title: Origins/Natural Science: Lecture IV
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    • Origins of Natural Science
    • in connection with the development of natural science. Through this,
    • actually assigning far greater value to science than do the modern
    • that at the starting point of modern science the very person who was
    • motion. But he was not happy with this whole science that was
    • I cannot see — which is what modern science justifiably states.
    • science.
    • Modern science set out to master the natural phenomena by means of a
    • concepts divorced from man, science arrived at a point where it could
    • Therefore, owing to this mathematical approach, modern science is
    • world. A science of the inanimate, the dead, had to arise. It was
    • in which mankind was ready for such a science. But we must visualize
    • and what science seeks — and must of necessity seek in its
    • concerning the relationship between anthroposophy and science must
    • stultify the relations between anthroposophy and science.
  • Title: Origins/Natural Science: Lecture V
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    • Origins of Natural Science
    • in connection with the development of natural science. Through this,
    • finding its way into the whole of modern thought and we see science
    • unknown. — In the Nineteenth Century science chewed on this problem
    • attention from science, had to form quite different ideas concerning
    • comes down to this: Research and science pass through various
  • Title: Origins/Natural Science: Lecture VI
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    • Origins of Natural Science
    • in connection with the development of natural science. Through this,
    • To a certain extent science investigates man's inner nature,
    • knowledge put him in opposition to the views of orthodox science, and
    • Therefore, in spite of its great achievements we can say that science
    • which science was missing this. A few especially enthusiastic
    • science had produced in its various domains. He studied it, he let it
    • sciences as well as in the biological.
    • Century science has taken the world of living beings and separated
    • age required. It then led this dehumanized science to the triumphs
    • that we must not constantly fall into the error of looking to science
  • Title: Origins/Natural Science: Lecture VII
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    • Origins of Natural Science
    • in connection with the development of natural science. Through this,
    • that in all domains of science something is missing that is also
    • us focus first of all on the basic reason why science has developed
    • exact science might show that it is not purely figurative, but be
    • all science. The inner experience in the physical body was totally
    • the preeminent authority on science. If Aristotle's
    • a total inability to bring science back to man.
    • unsuccessful to this day. Chemistry could have become a science that
  • Title: Origins/Natural Science: Lecture VIII
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    • Origins of Natural Science
    • in connection with the development of natural science. Through this,
    • what in certain epochs was practiced as initiation science, a science
    • So we can say that an ancient instinctive initiation science made way
    • instinctive science of initiation, we can discover that until the
    • kind. Still less can they be compared with what today's science
    • understood only by men who specifically study initiation science. The
    • If we examine the ancient initiation science, we find that, in spite
    • signifies something other than in modern science. If, with the
    • insight of spiritual science, we do enter into the spirit of such a
    • continue the search one must be equipped with spiritual science. But
    • being of man with our initiation science today, we have the physical
    • (arising out of the ancient initiation science) an inner experience
    • loftier science than psychology, a science that can be called
    • development in the light of initiation science, we gain the
    • anything within himself. What had grown to be external science was
    • was not much science to pour. People had the vague idea about
    • really only an invention, but it was very hard to rid science of this
    • out the concepts of science; these concepts that are, in a manner of
    • ca also grasp the nature of man. Thus modern science arose, which is
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  • Title: Origins/Natural Science: Lecture IX
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    • Origins of Natural Science
    • in connection with the development of natural science. Through this,
    • science, we must say that we member man into physical body, etheric
    • function merely as a science that observes outer nature. During the
    • ancient writings. Originally this was intelligent science, but
    • himself. In this process of casting out all our science developed,
    • and communing with the outer world. Psychology was once the science
    • have as science of external nature what was once inner experience,
    • while our science of man's inner nature is what was once
    • a science of dead matter. We must be absolutely clear that we are
    • setting up a science of dead matter so long as the mechanical and
    • say to yourself: The great thing about science is that it has
    • minerals, plants, and animals. Science will study only what is dead
    • Science will stand on a solid basis only when it fully realizes that
    • through a genuine science of man. But I expressly call attention to
    • natural science.
    • This historic requirement can be put in the following words: Science
    • Anthroposophical spiritual science must discover in addition to this
    • present state of science. It is quite clear why this is so. We are in
    • know how far it has gone with these two sciences in the present age.
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  • Title: Agriculture Course: Lecture 1
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    • are able to receive from Anthroposophical Science. One can also feel
    • it not for the fact that in spite of all the modern science a certain
    • underlay all that men had to do before a “science” of
    • from the point of view of Anthroposophical Science, do not desire to
    • time when orthodox science already wanted to overlook such matters,
    • Fechner to those of her own husband. And so indeed it is. Science may
    • its cue from the “correctness” of science!
    • this stage out of Anthroposophical Science will satisfy you in all
    • Science can give for Agriculture.
    • other planets of our planetary system. In an old instinctive science
    • proceeds from Anthroposophical Science, silicious substances are an
    • science of these things does not yet exist; people are not yet
  • Title: Agriculture Course (1938): Lecture I
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    • spite of all the advances of modern science.
    • of man in this realm before there was a science of the
    • so it often happens. Science may be right, but practice cannot
    • be ruled by the “Tightness” of science. But to
    • other planets. The old instinctive science which reckoned the
    • sufficiently interested to work out a real science of the
  • Title: Agriculture Course: Lecture 2
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    • will be a science of these things — not the mere scientific
    • Naturally, this will necessitate our developing a proper science of
    • of farm. This need not cause any alarm. Such a science will arise in
  • Title: Agriculture Course (1938): Lecture II
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    • when we shall have a real science concerning them, and not only
    • of exceptional complexity, and science lays great stress
  • Title: Agriculture Course: Lecture 3
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    • clear to the outer science of to-day. I mean the four sisters,
    • know the deeper essence of these substances. What science does is
    • possibility for them. That is the fate of every science that only
    • coarse-grained intellectual conceptions. Such is the mistake science
    • perceive them with ordinary science, for they are hidden to outward
  • Title: Agriculture Course (1938): Lecture III
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    • mystery for present-day science. The four sister-substances are
    • science does with these substances is little more than to take
    • can it be anything else. But every science which limits itself
    • and this is where science has erred of recent years — has
    • normal qualities. Ordinary science ignores it, because the
    • Papilionacae. True, science knows something of this already,
  • Title: Agriculture Course: Lecture 4
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    • a large scale, in an all-embracing sphere. Materialistic science has
    • with which they are wont to deal in other sciences. Nevertheless, here
    • with the realities of Agriculture as the customary science of to-day
    • must first establish a genuine science — a science that looks
    • Think how the customary science of to-day, or yesterday, has to correct
    • ago in the science of human nutrition, for example. The Statements were
    • science. And yet, to-day no man of science believes in this proposition.
    • Science has corrected itself in the meantime. To-day as everybody knows,
    • instance, science has corrected itself, and it is well-known that if
    • produce, often do not emerge for a long time. Spiritual Science will
    • orthodox science because it has to correct itself as in this instance.
    • other hand, are the attacks that are made on Spiritual Science when
    • connections. For in these larger relationships of life, Spiritual Science
    • how science has had to correct itself in this instance, notably in the
    • this truth, it is heart-rending to see the ideas of modern science proclaiming
    • very difficult to come to terms at all with this science of to-day,
    • with it. For in practical life, the science of to-day would very soon
    • speaking of the experiments. What science says of the experiments is
    • which science claims to give for various branches of life generally
    • understanding with this science, and yet — sooner or later we
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  • Title: Agriculture Course (1938): Lecture IV
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    • you have seen, the methods of Spiritual Science seek in
    • science has entered more and more into small units and
    • sciences, yet agriculture usually concerns itself with the
    • done by contemporary science in relation to agriculture is, in
    • — a real science which will go out in search of the wide
    • scientifically established. Today no man of science would give
    • is taking about 50 grammes a day. In this case, science has
    • Spiritual Science is less likely to fall into such an error. It
    • levelled at science today on account of such rectifications as
    • equally facile to fall upon Spiritual Science when it seeks to
    • science has of late been obliged to review its own position on
    • the subject of human nutrition. Science had to correct its own
    • sees the attitude adopted by modern science which maintains
    • meeting-ground whatsoever with modern science on all the most
    • life science would simply lead us into a blind alley. For
    • science is unable to understand certain things even when they
    • side of science. What science says here is, as a rule, true.
    • science has to say about it is quite one-sided and based on
    • existence. Modern science simply has not found the way to
    • will see that what Spiritual Science has to say on the subject
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  • Title: Agriculture Course: Lecture 5
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    • it had to be — this insight too has gone. Science no longer perceives
    • Science no longer knows the working of this all-embracing life. Insight
    • Now Spiritual Science,
    • science. This quickening, this stimulation, can be given to any mass
    • Spiritual Science always
    • Spiritual Science. But we must first know how to penetrate into these
    • look around you. The indications of Spiritual Science invariably consider
    • science, we must know what one thing or another looks like. Yet it is
  • Title: Agriculture Course (1938): Lecture V
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    • is no part of the methods of Spiritual Science to attempt by
    • earth element. This is the contribution of Spiritual Science to
    • within the realm of the living. Spiritual Science always seeks
    • Spiritual Science. But we must first know how to penetrate into
    • in mind that Spiritual Science always looks at the large, the
    • science knows nothing. If people knew something about them it
    • is not reckoned by present-day science to be among the
  • Title: Agriculture Course: Lecture 6
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    • all that had been done since ancient times by an old instinctive science.
    • of olden time, you see, were not so stupid with their instinctive science!
    • their direction for earthly life and work. Such science is utterly lost
    • as is done to-day, is no real science. The mere jotting-down of isolated
    • notes and facts — that is no science.
    • Real science
    • science do nowadays? It takes a little plate and lays a preparation
  • Title: Agriculture Course (1938): Lecture VI
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    • time when the pestilence was most acute. For the science of
    • Spiritual Science are true in themselves and require no
    • the labours and activities of life on earth. This, science has
    • develop a new science, we have the possibility of controlling
    • and abnormal conditions. Thus, we arrive at an actual science.
    • do nowadays is not true science; it is merely collecting data
    • and isolated facts. True science does not begin until one has
  • Title: Agriculture Course: Lecture 7
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    • things once more by that macrocosmic method which Spiritual Science
    • not clever at all, namely, by Spiritual Science. Spiritual Science is
  • Title: Agriculture Course (1938): Lecture VII
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    • conceptions given by Spiritual Science. Let us therefore
  • Title: Agriculture Course: Lecture 8
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    • concrete study of Spiritual Science will never make you a fanatic. In
    • this kind of “exact science” is not exact at all in reality,
    • a really good result, he will not feel a very easy conscience in rejecting
    • of heart in the cause of Spiritual Science, self-sacrifice and many
  • Title: Agriculture Course (1938): Lecture VIII
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    • far as possible because Spiritual Science takes a practical not
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • the life sciences and social life, and the living conditions of the
    • viewpoint of theoretical science, nor out of mere notions and
    • about the question of spiritual science. From the standpoint of
    • again in the newer time out of social science which says
    • the most authority today, namely science, knows, anything
    • which can in turn take on other forms. If you look at science
    • mindfulness. Science itself has also to some extent torn itself
    • super-sensory or eternal in human beings. If science does
    • can look back to a time when the form of science within the
    • religious warmth. Today one is proud that science can remain
    • when science freed itself more and more from religion, wanting
    • founded a science which no longer had the impact to capture and
    • circumstances more or less were delivered to abstract science.
    • Thus, the Proletarians in this new time saw science in
    • opposition to their souls, science which did not instil trust
    • activity. This was the type of science the Proletarian
    • about customs, morality, art, religion, even about science
    • Because earlier ruling circles presented a science which no
    • spiritual world, a science which no longer pointed to an
    • impulse directed at actual spirituality. Such a science can at
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  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question Based on Life's Realities
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    • the life sciences and social life, and the living conditions of the
    • research science has claimed, to characterise this threefold
    • and science regarding the human organism which will see how
    • of spiritual scientific foundations for natural science as I've
    • say yes, science can wait, they may gradually rush to their
    • misjudged spiritual science as the actual foundations of life
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing.
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    • the life sciences and social life, and the living conditions of the
    • fruitful for a certain direction in science. These modern
    • science, morality, religion, art. This gives a superstructure
    • spiritual participation, like spiritual science wanting to
    • natural science, like nearly everywhere, is the monopoly; their
    • law: ‘Science and its education is free.’ This however remains
    • proletarian science in an experiential, vital manner, not as a
    • theoretical science preached from the rostrum but in order for
    • it to become clear how proletarian science, just like economic
    • science has no claim. It depends on whether all the clever
    • people will say of this spiritual science: ‘You stupid young
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity.
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    • the life sciences and social life, and the living conditions of the
    • will see this as well, that the innermost life of science, art
    • science, observable in their admirable methods, but the real
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure.
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    • the life sciences and social life, and the living conditions of the
    • science but the newer scientific way of thinking — in
    • tragic way. She addressed the theme of “Science and the
    • receive in such a false way? It is after all a science. He took
    • the world is dissected: art, religion, science, ethics, law and
    • of science has now made possible. We must look for a spiritual
  • Title: The Social Question: Lecture VI: What Significance Does Work Have for the Modern Proletarian?
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    • the life sciences and social life, and the living conditions of the
    • lecture was given entitled “Science and the
    • welled up from the results of modern science, for my sake one
    • claims but is due to what came before modern science into human
    • modern worker and modern science. There one could to see how,
    • what modern science poured into the modern proletarian souls,
    • to understand as science.
    • essence of economic- and human nature, with which the science
    • science I would like to say a few words to you.
    • comparisons out of natural science but I believe here is the
    • I have remarked that natural science can't properly acknowledge
    • professors and supporters of historic science. Try to make an
    • people had absorbed the inheritance of the bourgeois science
    • science.
    • bourgeois science out of their thinking and not to meet some or
    • other institutions with the bourgeois science but with new
    • in having a free spiritual life, if we manage to have a science
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • Science, it was really not any personal attraction that led me
    • in the field of natural science, — is on the other
    • basis for a great science of the natural world, but is bound to
  • Title: Lecture: Supersensible Being of Man and the Evolution of Mankind
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    • and Results of Spiritual Science
    • anthroposophical spiritual science — the name
    • not need anthroposophical spiritual science.
    • science that will be spoken of here. This kind of spiritual science
    • characterise the paths by which the kind of spiritual science we mean
    • down by natural science. On the other hand they think that their
    • science, but which sheds great light on the mystery of man's being.
    • moving experience acquired through spiritual science: In order
    • spiritual science teaches us that the death-bringing principle is
    • took the liberty, in my books on spiritual science, to call the
    • that modern natural science makes fun of — underlying the
    • science and has taken general hold of people's minds. This scientific
    • central nervous system, although of course present-day science will
    • development of natural science is part and parcel of one epoch of
    • natural science, when men turned their attention to external
    • science, there is also a widespread materialistic faith.
    • show you that spiritual science does not deprive people of what they
    • contrary, spiritual science reaches up to the highest level of
    • belonging to spiritual science. And as we are in the age of
    • human evolution. Spiritual science does not take anything away from
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  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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    • the three spheres of society: the cultural sphere including art, science,
    • influence of modern technical science and modern capitalism, the
    • national, or political, economy has grown to the status of a science.
    • It has taken its place among the sciences in our universities, and
    • science, and so forth. But there are many points to be considered in
    • modern application of technical science, an entirely new attitude of
    • the fields of technical and natural science. But there is another
    • science of Galileo, the widening of the horizon of mankind by
    • technical science, with modern capitalism, a gradual change has come
    • detracting in the smallest degree from the value of natural science,
    • existence? Natural science tells us much about the interdependence of
    • anything about man's innermost being, science overreaches itself. It
    • its source in the teachings of modern science. But it is profoundly
    • of theoretic natural science of which we are speaking, but an inner
    • life-equity, ethics, science, art, religion, these are all as vapor
    • that justice, morality, religion, art, science, are a mere
    • science of economics as taught in the universities, has reached a
    • science has applied its best methods to the study of political
    • in its Evolution from Utopia to Science, and acquaint ourselves with
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • the three spheres of society: the cultural sphere including art, science,
    • has been transformed by modern technical science. But if they were to
    • relationship between modern technical science and specialized
    • technical science everywhere intervenes in industrialism. But they
    • to do with technical science in the processes of production. It can
    • immense importance of the part directly played by technical science
    • here. By multiplying machines, technical science has, to put it in a
    • should be grasped. For they show that technical science cannot be
    • without the basis of modern technical science and without special
    • is even defended as a progressive measure of social science.
  • Title: Social Future: Lecture III: The Task and Limitations of Democracy, Public and Criminal Law
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    • the three spheres of society: the cultural sphere including art, science,
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • Cultural Questions, Spiritual Science, Art, Science, Religion.
    • the three spheres of society: the cultural sphere including art, science,
    • QUESTIONS. SPIRITUAL SCIENCE (ART, SCIENCE, RELIGION).
    • of view of spiritual science, which I will describe to you this
    • of the movement whose object is the study of the spiritual science of
    • religion, science, education, and other human activities; in fact, it
    • spiritual science, as it is represented in this movement. Spiritual
    • science stimulates the belief that the views of society, of which we
    • all things, with regard to art, with regard to science, religion, and
    • modern capitalism and modern technical science became a power,
    • science has gradually ceased to proclaim to us the foundation which
    • found the way out of the world of sense since science itself has lost
    • that way. By degrees science has come to the point of merely
    • should perchance find their way into science. It is easy to see by
    • conquer reality by science, as I have already indicated in these
    • to penetrate into the spiritual world by means of spiritual science
    • quarters we learn of a science which is determined to keep to the
    • Church, the sciences have neglected the study of everything except
    • science, and do not dream that they are influenced by the Church's
    • forbidden to the sciences for centuries, the sciences themselves now
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  • Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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    • the three spheres of society: the cultural sphere including art, science,
    • generation in economic science, so that it may be able in its turn to
    • attain economic power. But the science which has arisen out of
    • this is worked up into a science of economics.
    • modern technical science and the later capitalism. Only within the
    • science, which applies merely to external nature, and which can never
    • spiritual science which embraces the whole man, body, soul, and
    • within his own soul. But anyone who, through spiritual science, has
    • the aid of spiritual science, will be practical in all his actions,
  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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    • the three spheres of society: the cultural sphere including art, science,
    • highest part of the life of a nation, in literature, art, science,
    • science which is concerned only with the outer world of the
    • Abstract science has
    • whenever anybody did science the injury of misusing it in the service
    • abstract spiritual life to internationalism. Science was not able to
    • the terrible influences of these last years. And where science
    • capitalism and technical science, contains within it an international
    • regarding the mode of thought known as spiritual science, which is
    • others contradict it. Thus, spiritual science is also presented as an
    • in north-west Switzerland, where spiritual science has erected the
    • Goetheanum, the University of Spiritual Science.
    • science demands. We cannot deceive ourselves as to the outer reality
    • in the true sense of spiritual science, as it is taught here, he who
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • of materialism. The truths of Spiritual Science are able to kindle
    • life. I want to speak in outline today of how Spiritual Science
    • understand the being of man in the light of Spiritual Science. In a
    • ideas. Today, as the result of an unenlightened science, it is
    • always tried to reconcile Spiritual Science with the results of
    • natural science — has led me to confirm this threefold nature
    • science that the life of Spirit and soul runs parallel with the life
    • Science. The whole nature of Western man will be lost in an abyss,
    • himself to be led to true Spiritual Science, lest by virtue of his
    • science, and is left with nothing but the possibility to calculate it
    • cold, barren mathematics is the only science which remains to him for
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • natural-science way of thinking during the last three to four
    • anything of this kind; for people look upon natural science
    • natural-science method of thought has been extended to the
    • that spiritual science, which, according to the
    • is the only science from which a
    • that spiritual science must come in and rectify errors; and
    • theoretic character assumed by materialist, natural-science
    • science allows of no bowing down to theories, and
    • world. The first, necessary foundation for spiritual science
    • such as spiritual science absolutely requires, then one
    • find, that spiritual science is the very best training for
    • at least a course definable by natural science. For instance,
    • I merely wish to point out, that Spirital Science, from the first,
    • science — whether it be natural science, or historical —
    • theorisations. Spiritual Science is obliged to go into realities;
    • understanding of actual life, and therefore will be the only science
    • natural science, one comes gradually quite away from all
    • suffering. Here is the point where Spiritual Science is
    • Spiritual Science never looks to the one side only, but to
    • all sides. I don't mean a kind of spiritual science that
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    • as lecturers for anthroposophical Spiritual Science and all
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    • as lecturers for anthroposophical Spiritual Science and all
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    • justice, concepts of morality, and so forth, art, science itself
    • religion, science, art, morals, rights, and so on, must evolve quite
    • in the Academy of Sciences, where he presented the first beginnings of
    • of sciences, he need not say anything of real substance. For, at the
    • all art, all science, all religion are ideologies. He is very far
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    • wishy-washy concepts of today's science, it would be observed
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    • is a science; Goethe's
    • the confused, indecisive concepts of today's science, one would
  • Title: Lecture I
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    • Beaconsfield, who was theoretical enough in all conscience) from the
    • ideas. I will give you an example from Natural Science to indicate
    • agriculture, of economic geography and so forth. The science of
    • concept to enable them to define the science of Economics and set it
    • accustomed to apply in the science of modern time.
    • what I have just indicated as the concept which we need in science. We
    • had in ordinary science. And these were of no use.
    • science of Economics. With the concepts to which we have grown
    • this error that the whole science of Political Economy has grown so
  • Title: Lecture II
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    • artificial measures. Economic Science must stand firmly on its feet,
    • science of Economics we can make no progress by this means: quite
    • no importance in a serious economic science. Quite other foundations
    • which we require for a science of Economics. Infinitely more
    • foundation for a science of Economics.
    • to this: for in all sciences one takes what is most simple to begin
    • all we have come to do in the modern science of Nature is to regard it
    • On the model of such a science we cannot study the economic process.
    • with the science of Economics is to consider how, on the one hand,
  • Title: Lecture III
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    • In Economic Science, as I explained yesterday, it is essential to take
    • the science of Economics. For a thing that fluctuates cannot be taken
    • form of Economic Science.
    • By ancient usage, as you are probably aware, the sciences are
    • called a practical science, Natural Science a theoretical one. Natural
    • Science deals with that which is; Ethics with that which
    • the Sciences of that which is, the Sciences of that which
    • Economic Science. For we may well ask ourselves this question: Is
    • Economics a science of what is, as Lujo Brentano, for instance,
    • would assert? Or is it a practical science — a science of what
    • Economics is a theoretical science. But at this point, nothing has yet
    • does it become practical. We must answer, therefore: The science of
    • Here we have one aspect of the form of Economic Science. The
    • us to the true form of Economic Science. The facts themselves will, of
  • Title: Lecture IV
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    • Economic Science.
    • inwardly. True, in ordinary science we also contemplate processes, we
    • external. In Natural Science, we stand outside the process. The
  • Title: Lecture V
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    • thought, the connection is only recognisable by Spiritual Science. It
    • escapes the crude Natural Science of today. People are unaware, for
    • scientific aspect. But a science that deals with human actions cannot
    • Well, ladies and gentlemen, in the science of Economics we stand on
    • everyone is well aware. In Economic Science one must always be
  • Title: Lecture VI
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    • the whole science of Economics, at any rate in outline, into this
    • many, very many more variables into this formula. Economic Science is
    • happen too. Science, after all, has only to indicate the conditions
  • Title: Lecture VII
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    • Economic Science is full of unclear ideas — ideas which, as I
  • Title: Lecture VIII
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    • science which cannot fertilise our practical life is of no real value.
    • The concepts derived from this merely contemplative economic science
    • so easily and quickly, that we have no proper science of Economics
    • conditions, a very different science of Economics would have to be
    • only wish to develop a science here, I do not wish to
    • Science. The point is not that you should know how trade goes on in
    • thought, but I would say: Our science of Economics has not kept pace,
    • Science still fumbles about within the economics of barter. It
  • Title: Lecture X
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    • objective science of Economics this may be uncomfortable; man is a
    • found a real science of Economics without developing pictorial ideas;
    • we must be able to conceive all details of our Economic Science in
    • picture. Even in Economic Science we must work towards such pictures,
    • a most complicated process; no human science could keep pace with this
    • found in all our human science.
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    • need to revise their science of Economics. For if you took the trouble
    • therefore, Economic Science did not embrace the reality; the reality
    • turned out quite differently from what Economic Science had supposed.
    • that the Science of “political economy” owes its
    • Now at the time when the modern science of Political Economy was
    • admit that a science of Economics is now needed which will express the
    • Economic Science capable of thinking in the spirit of world-economy.
    • Genoa or the Hague. Science has only provided them with a way of
    • corresponding Economic Science, or we shall create an economically
    • speaking, a Science of World-Economy will have to follow. The domain
    • For a truly modern Economic Science, we must seek an answer to this
  • Title: Lecture XII
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    • science and in practice.
    • becomes of our science of national economy — that is, Political
  • Title: Lecture XIII
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    • And until this is understood in Economic Science — how the
    • shall never get an economic science able to cope with our present
    • contribute to the further progress of Economic Science today. The fact
  • Title: Lecture XIV
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    • results in the existing sciences. Only, the method of treatment, both
    • in Natural Science and in the other branches of knowledge, needs to be
    • there in Economic Science. For this reason I have given you such
    • given in the so-called economic science of today out of quite good but
    • fortnight, thinking through the realm of Economic Science. I thank you
    • We must endeavour to make Economic Science not a mere theory; it must
  • Title: Course for Priests: Lecture I
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    • sleep? Present day science has the peculiarity that the most
  • Title: Course for Priests: Lecture II
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    • scientific culture. You must be aware that an atheistic science
    • probably say, sure, this atheistic science exists as a science,
    • but alongside that some or other contemporary science and those
    • gradually been developed that one must leave science to
    • science; the theologians need not bother with it. The
    • religiosity while not bothering with what drove science. It is
    • Those who practice science as it is carried out today can only
    • ethic ideal. There exists only one truth for the science of
    • not possible for science, if one is really honest.
    • confess these things. On the other hand, atheistic science
    • Anthroposophy, out of spiritual science. It will happen in
  • Title: Book of Revelation: Lecture One
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    • spiritual science.) The time had come when the gods withdrew
  • Title: The Apocalypse: Lecture I
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    • investigated by occult science. During this time the gods
  • Title: Book of Revelation: Lecture Four
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    • lay population — were also the science of the
    • day, for there was no science that was separate from the
  • Title: The Apocalypse: Lecture IV
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    • places. The sciences were not separated from the mysteries at
  • Title: Book of Revelation: Lecture Five
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    • to them about science and spiritual science during their
    • Spiritual science teaches us that in their flowers and in
    • through spiritual science. People still attribute the
  • Title: The Apocalypse: Lecture V
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    • spiritual science teaches us that the fragrant flowers of a
  • Title: Book of Revelation: Lecture Six
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    • course of lectures I am giving on the science of speech.
  • Title: Book of Revelation: Lecture Seven
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    • spirit is everywhere at work in natural phenomena. Science as
    • long ago and in the way it works, is only a one-sided science
    • understood on the basis of any science of nature, which is the
    • science of the Father.
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    • The natural science which arose a while back and which is
    • active today is merely a one-sided science of the Father. The
    • science of the Son or the Christ is added to this; this is
    • understood by any natural science, that is, by any Father
    • science.
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    • What people today call the results of science is, in fact, the
    • external science. Then you can expand your comprehension to
  • Title: The Apocalypse: Lecture IX
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    • building up of man from above and below better than science
  • Title: Book of Revelation: Lecture Ten
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    • most exact spiritual science can say about evolution. We have
    • means in this instance, quite apart from what spiritual science
  • Title: The Apocalypse: Lecture X
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    • viewpoint of the most exact spiritual science. We saw that the
  • Title: Book of Revelation: Lecture Twelve
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    • Occult Science. You can also find all the events which I
    • science will look upon the Christ as the sun being who was
  • Title: Book of Revelation: Lecture Fourteen
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    • obvious to those who are familiar with spiritual science but
  • Title: The Apocalypse: Lecture XIV
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    • natural one to anyone who knows spiritual science; it will only
  • Title: Book of Revelation: Lecture Sixteen
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    • science was saying was, in effect, that human beings would not
    • It was a good while before external science began to mention this,
  • Title: The Apocalypse: Lecture XVI
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    • what science knows too much. However, given the state of the
    • And Dr. Rittelmeyer will agree that they won't use a science
  • Title: Book of Revelation: Lecture Eighteen
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    • way psychology, the science of the soul, is being allowed to
    • In science today statistics are praised to the skies. If you
  • Title: Lecture: The Origin of Speech and Language.
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    • workers asked for an introduction to spiritual science and for the
    • matter ceases to be superstition and becomes science instead. And
  • Title: Health and Illness I: Lecture I: Concerning the World Situation
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    • also learning languages, science and social studies in
    • you may see that what spiritual science has discovered is
    • natural science.
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    • Materialistic science cannot form an accurate conception of
    • world, the rest of the body is quite vulnerable. Modern science
    • what I tell you is exact. Popular science does not really
    • says, in accordance with materialistic science, “The head
    • materialistic science has merely followed suit and then
    • child, but modern science is unwilling to consider these
    • science of the spirit. A spiritual science exists, and it can
    • be studied just like any other science. We can belittle ancient
    • from the standpoint of spiritual science because it is quite
    • beings are neglected. An abstract social science, ignorant of
    • thoughts properly and conceive of spiritual science in the
    • be achieved. But if we make use of a genuine science of the
  • Title: Health and Illness I: Lecture III: The Formation of the Human Ear
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    • materialistic science looks at everything superficially, it
    • Ordinary science, however, doesn't really know what these bones
  • Title: Health and Illness I: Lecture IV: The Thyroid Gland and Hormones
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    • a report of his experiments to the Academy of Sciences. Now
  • Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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    • retina, and then is transmitted into the brain. Modern science
    • face the danger of becoming dense if a spiritual science like
    • see, when we really study science and history, we must conclude
    • science must compensate for this; we must have a
    • spiritual science to the same degree that humanity loses
    • science. It is really so, and if people today want to laugh
  • Title: Health and Illness I: Lecture VI: The Nose, Smell, and Taste
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    • don't know how many murders on his conscience and who
  • Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
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    • see, science does not really know that the aspect of tasting
    • see how science errs in this regard. According to scientific
    • figures drawn up by materialistic science. Man cannot be
    • being. Here science does something peculiar.
  • Title: Health and Illness I: Lecture VIII: Concerning the Soul Life in the Breathing Process
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    • space than materialistic science assumes.
    • body materialistic science pictures it to be but is rather the
    • can now easily comprehend why materialistic science does not
    • find the soul. Materialistic science looks for the soul in the
    • that no longer breathes. Well, science cannot discover the soul
    • Materialistic science could find the soul only if our
    • Nevertheless, we can study a lot of science and reach the
    • science is much less logical than what I have just told
    • science had its greatest materialistic successes, people
    • But nowhere in modern science do we find the right
    • applies especially to those who are active in science.
    • face of science. Everything that a man is asked to believe
    • comprehend the spiritual out of science itself, the way
    • understand the spiritual out of natural science.
    • science and, on the other, they perpetuate the old traditions
    • custom. Side by side with this, a science is taught that is
    • to consider the fact that science presents something that can
    • have the old customs on one hand and, on the other, a science
    • once again a science of the spirit must be born. Anthroposophy
    • Ordinary science is only the cross, but once again we must
  • Title: Health and Illness I: Lecture IX: Why do We Become Sick?
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    • Ordinary science offers a simple explanation for this. Bacilli
    • or hands are. Ordinary science simply records how a piece of
    • — is identified in spiritual science as the astral
    • True science results, rather, when common sense is aroused a
  • Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
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    • Modern science basically gives the most inadequate answers
    • correctly discerned by a merely materialistic science. These
    • spiritual science must call attention to these matters, whereas
    • materialistic science completely fails in this area.
    • call materialistic must be pointed out by spiritual science.
    • say that it is funny that anthroposophy, the science of the
    • simply so. Only a true science leads to these facts. Similarly,
    • This is why the science of the spirit in particular will be in
    • Here, spiritual science becomes tangible to the point where one
    • respect points to spiritual science.
    • many other features. Materialistic science, when it doesn't
    • modern science. If you look at a person and see a twisted nose
    • Here, correctly understood, natural science points to what
    • others do not. People study natural science, which would lead
    • science to the spirit on their own. That would require a little
  • Title: Health and Illness II: Lecture II: The Brain and Thinking
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    • this sad event. I tried to show you that a true science must
    • science is so strong today. In order to know something, one
    • first half of the nineteenth century, an age when science was
    • science.
    • is science today. Actually, these matters should be obvious;
    • clear reason. It is not true that the anthroposophical science
    • of the spirit is less scientific than ordinary science; it is
    • It is not supposed to be hypothetical-deductive science if one
    • science.
    • this hypothetical-deductive science, but there is no hypothesis
    • science for one to work with indications. Now, imagine that
    • according to anatomical science. Then, through experiments,
    • hypothetical-deductive science when something has been
    • anthroposophy is not considered hypothetical-deductive science?
    • really concerned about hypothetical-deductive science; they are
    • science not because it would be logical to say so but only
    • is that those who are engaged in so-called science do not think
    • the facts and be a real science.
    • to create real science but only a desire to throw sand in the
  • Title: Health and Illness II: Lecture III: The Effects of Alcohol on Man
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    • some time are suddenly bothered by their conscience and, having
    • find something of interest, when people's consciences suddenly
    • since early in the morning, and then suddenly the conscience
    • science that really goes to the bottom of things and considers
    • science is so unreal today, it is because true humanness was
    • science essentially accomplishes nothing, whereas it could be
    • Above all else, science must have respect for human freedom, so
  • Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
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    • An Outline of Occult Science, I called the ancient Moon.
    • This is the remarkable thing about spiritual science. Ordinary
    • anthroposophical science. It can proceed in one or another
    • today's science. All of a sudden here comes this upstart,
  • Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
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    • world affects us, and because modern science no longer takes
    • Medicine must develop a social conscience. It must change so
    • given by modern science to the fact that he also possesses an
    • cannot calculate like that. One must have a science that can
    • the materialism in science and religion is replaced by
    • science such as humans have, because they have nothing
  • Title: Health and Illness II: Lecture IX: The Relationship of the Planets to the Metals and their Healing Effects
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    • healing — not today's science but the instinct for
    • spoiled by ordinary science; second, that if a living creature
    • such illnesses in earlier times when science had a totally
    • of the ancient science. Observations then showed that
    • to make a secret of this ancient science. To this day there are
    • monk. Such things as this science were nurtured to a
    • science that reaches beyond the earth. Gentlemen, do you know
    • science that had flourished in the monasteries. Such a science
    • they cultivated this science and thereby were quite useful to
    • This suppression of the spiritual science often came about in
    • Today's secular scientists now condemn this ancient science
    • instinct. Today, by the roundabout way of a spiritual science,
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    • science. You may have read of the lecture recently delivered in Basle
    • I took before, when we were not so advanced. Our modern science thinks
    • possible, on the lines of ordinary science, to answer the question:
  • Title: Colour and the Human Races: Lecture I: The Nature of Color
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    • sciences.
    • artificial science about color was the Englishman Newton. Out
    • which first forms the egg in the mother. But natural science is
    • they still have their ancient science. The more modern science
  • Title: Colour and the Human Races: Lecture II: Color and the Human Races
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    • understand the matter, it all becomes clear. But modern science
    • anthroposophical science in Europe. Only everything there is
    • Books on natural science in America do not
    • Science Conference. One of these scientists had especially
    • the human being through science today.
    • science.
    • occupied with science but with work had advanced and now
    • naturally wanted science. But the others, the bourgeois, could
    • science and it was not there, because only a science was there
  • Title: Cosmic Workings: Lecture III
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    • earth's substances. In Spiritual Science, therefore, we must be
    • let us consider how science sets to work. Investigations are made in
    • carbohydrates different again. But science has no idea of the
    • significance of substances in themselves; science only knows the
    • science must go hand in hand with a true knowledge of nature. That is
    • would all come to nothing if the science at its disposal did not know
    • What we need is a real science, a science which understands how the
    • matter itself. Physical science does not really understand matter,
    • importance. Because it does not realise its own shortcomings, science
    • acquire a kind of science able to explain, for example, why hydrocephalus
    • may be brought to the knowledge of mankind by science on the one hand
    • cast into obscurity by science and the other branches of cultural
  • Title: Lecture: On the Nature of Butterflies
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    • when based on materialistic science. Experiments are continually being
    • present-day science just dismisses all the rest. It is all shelved and
    • has nothing left to do. Contemporary science no longer has any knowledge
    • life — this fact that on the one side we have a science that
    • just with parts. Science today really regards the whole cosmos as an
    • them to science he had led them by the nose. For he himself was mad. He
    • science is concerned it is not always possible to discern whether
    • Lombroso's — where science itself states that it is impossible to
    • studying further will show you that a genuine science which understands
  • Title: Cosmic Workings: Lecture IV
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    • of one's nose. It can be said with truth that our science has
    • things must be investigated by Spiritual Science to-day. The other
    • sciences have no idea at all of these things. When anaemia is caused by a
  • Title: Cosmic Workings: Lecture V
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    • things Science and Medicine must work together: they must everywhere
    • science. To-day there are men who specialise in animals — the
    • dies. One must also know meteorology, the science of air, because
    • science of the stars, if one wishes to understand the formation of
  • Title: Nine Lectures on Bees: Lecture III
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    • Spiritual Science that can enable one to observe such matters as the fact
    • modern science makes such statements this is due to its authority,
  • Title: Nine Lectures on Bees: Lecture IV
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    • is so largely applied in science today.
    • science do now-a-days when it tests food-stuffs in respect to their nutritive
    • value? Science analyses certain food-substances to discover how many
    • it. This is what science does.
    • fellow! But in science people do not notice it when someone asks:
    • connected with practise. Today there is a science which no longer knows
    • Science itself was put to shame by such a thing! Naturally one was
    • naturally otherwise. If one is trained by spiritual science and then
  • Title: Nine Lectures on Bees: Lecture VI
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    • realised that through spiritual science it is possible to arrive at
    • spirit, and which modern science ignores, are such that one is able
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    • their science only at the point of what exists today, give themselves
    • modern science seeks them, is as if a dweller in Mars should come down
    • of Occult Science,” it is also called the Moon-condition,
    • these things can only be learned by means of spiritual science; the
    • other kind of science is only concerned with what the bee takes away
    • with the lifeless substances of the woods. Even physical science as it
  • Title: Nine Lectures on Bees: Lecture IX
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    • that we breathe in the air, for air is everywhere, and science
    • speaking of an especially interesting chapter of natural science, of the
    • modern science. These men observed the plants in their own way. When
  • Title: Cosmic Workings: Lecture VI
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    • is the explanation? When science speaks of
    • body needs arsenic and it is remarkable to see science groping its
    • Science. Arsenic is an ingredient of all these remedies, but the
    • ways this is characteristic of modern science. It is realised, of
    • is what a new science of medicine must help to promote; for then and
    • the physical, in the material man. Modern science, however, for lack
    • science in any domain really depends upon recognition of the
  • Title: Cosmic Workings: Lecture I
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    • requirements of modern science to produce a palpable and evident
    • proof. (This will no longer be necessary when science accepts
    • Spiritual Science? What remains when one has cut out the physical
    • appeared which according to the expectation of Spiritual Science
    • statements of Spiritual Science. You can gather from this that
    • our modern science is only willing to
    • modern science care about physical, etheric? Both are the same to the
    • these things through spiritual science if we are to know anything
    • by science that in essentials we are a small ocean. And as the sea
    • This is what Spiritual Science must call attention to again and again,
  • Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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    • would seem, therefore, that science is finding confirmation of the
    • spiritual science. But Rome conquered — that is to say,
    • Spiritual Science. It is not surprising that the representatives of
    • Christianity there would have been no science as we know it to-day.
  • Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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    • — all such men are clever, only modern science does not lead
    • Spiritual Science in order again to ally ourselves with the spiritual
    • Science.
  • Title: Star Wisdom: Lecture III: Characteristics of Judaism
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    • yielded by Spiritual Science leads to the discovery that at the time
    • other sciences. And whatever medical knowledge came through the
    • Spiritual Science and Medicine.
    • Science, another person may impress it on his memory, learn from it,
  • Title: Evolution, Earth, Man: Lecture I
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    • Outline of Occult Science
    • That is also shown by the research of spiritual science
    • or anthroposophy. Spiritual science shows that originally there was
    • Occult Science
    • When modern science says that originally there was great
    • second condition “Sun” in my Occult Science; it
    • to a spiritual science, they simply cannot solve the mystery of why a
  • Title: Evolution, Earth, Man: Lecture III
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    • natural science, only going by the externals of research, then
    • Modern science goes into this very little. Why? Well, it
    • premises of spiritual science. Those who acknowledge spiritual
    • science accepted my statement even though it astonished them. Then
    • no accident, it was genuine science by which one first reached this
    • investigated today by science. I am always saying that if people
    • with ordinary science. So it would also like to work with ordinary
    • science on the strata of the earth. One thoroughly accepts what
    • science has to say about the upheavals and overturnings in the Alps.
    • ordinary science and extends far beyond it, but science always wants
  • Title: Evolution, Earth, Man: Lecture IV
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    • its strata. Conceptions such as are now held by science have been
    • science held in the nineteenth century. It no longer holds that view;
    • but the general public, who always straggle along after science,
    • left behind. We might say that in this matter science pursued a path
    • caught in modern science, announced: “Men are descended from
    • You see, there was the naive man versus Darwinism. Science is often
  • Title: Evolution, Earth, Man: Lecture V
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    • Japanese and Chinese is not accessible to ordinary science; one must
    • have some knowledge of spiritual science if one wants to make such
    • superstition on the part of modern science, which always makes its
    • dissect it; it is only spiritual science that is able to describe it.
  • Title: On the Development of Human Culture: Lecture I
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    • to ordinary science; we must have some knowledge of spiritual science
    • part of modern science, which always makes its calculations
    • dissect it; it is only spiritual science that is able to describe it.
  • Title: Lecture I: Nutrition and Health
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    • longer know what's what from a materialistic science, and they shy
    • away from a spiritual science, so they think a few things out on their
  • Title: Evolution, Earth, Man: Lecture VI
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    • science, and they shy away from a spiritual science, so they think a
  • Title: Lecture II: Nutrition and Health
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    • It is spiritual science that is able to know these material facts. (I
    • have said this often.) Materialistic science knows nothing about
    • his plate, because science told him to. And what had happened to him?
    • You can see that science must become more refined. Science must become
    • pursue pure science.
  • Title: Evolution, Earth, Man: Lecture VII
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    • It is spiritual science that is able to know these
    • material facts. (I have said this often.) Materialistic science knows
    • science told him to. And what had happened to him? He had weaned
    • You can see that science must become more refined.
    • Science must become much more refined! Today it is far too crude.
    • laboratories, one can't really pursue pure science.
  • Title: Evolution, Earth, Man: Lecture VIII
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    • question, therefore, of spiritual science as pursued here at the
    • Goetheanum coming to loggerheads with natural science, for it simply
    • accepts the truths of natural science.
    • you will have seen how necessary it is for spiritual science to come
    • to people's aid in the simplest nutritional matters. Natural science
  • Title: On the Development of Human Culture: Lecture II
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    • therefore, of spiritual science as pursued here at the Goetheanum
    • coming to loggerheads with natural science, for the truths of natural
    • science are accepted by it.
    • is for spiritual science to come to our aid in the simplest
    • nutritional matters. Physical science is unable to do so. But we have
  • Title: Evolution, Earth, Man: Lecture IX
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    • their science. Their descriptions are nonsense. If by some convenient
    • science does not simply make a man clever. As a matter of fact, if he
    • science in the right way, it will work into his very fingers! Clumsy
    • Through spiritual science the outer world becomes
  • Title: Evolution, Earth, Man: Lecture X
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    • instruments but only through spiritual science, spiritual vision —
    • cannot become known by the means employed in modern science for
    • of anthroposophical spiritual science. Recently I gave a course of
  • Title: Evolution, Earth, Man: Lecture XI
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    • science in the 19th century that first caused people to have
    • years, they are an example of the phenomena about which science is
    • astronomy, as you know, is the science of the stars — the
    • science that deals with factors influencing the weather (meteorology,
    • immediate vicinity of the earth. Modern science holds a strange view
    • domain, for spiritual science, anthroposophy, surveys a much wider
    • spiritual science, one finds that in the last hundred years human
    • things which cannot be proved are not accepted by spiritual science.
  • Title: Evolution, Earth, Man: Lecture XII
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    • true form as a regular solid, we come to what in science is called a
    • life of science discovers quite useful things in this direction.
    • The development of science, you know, is sometimes
    • If you hear about him in science
    • That is true. Real science shows us something that I have always
    • freethinker is one who is free from thinking! Well, in science one
    • genuine science correctly. If one is free from thought, then one
  • Title: Evolution, Earth, Man: Lecture XIII
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    • natural science: it has come just because natural science is there.
    • But science with its elaborate instruments and remarkably clever
    • If in spiritual science (anthroposophy is, after all,
    • science. When things are genuinely investigated with respect to their
    • potatoes. Spiritual science finds that the eating of potatoes has
    • recent centuries. That is a crude example of how spiritual science
    • can investigate the excellent results of natural science by taking
    • So spiritual science provides a very definite foundation for medicine
    • Spiritual science is only an extension of natural
    • science; it is by no means something that refutes natural science.
    • And besides that, we have in spiritual science something that
    • It must also be said that in all provinces science
    • abnormally restless. The science of their day justified them in their
    • science, the comet was already in the process of dissolving. And what
    • earth. And people who want to live by science alone and who will not
    • earth, but science takes no notice of it. Where, then, is it to be
    • there is also the opportunity either to take up a true science or to
    • in 1863 entitled “Science and the
    • Lassalle had given this lecture, Science and the Worker, about eight
    • or nine years earlier. In it he had stressed that science is
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  • Title: Evolution, Earth, Man: Lecture XIV
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    • is nothing but a science fairy tale. It is contradicted by what has
    • had lost real science, and no longer knew what slavery signified. And
    • from the view of spiritual science, the thing lacking is knowledge of
    • consciousness, our ordinary science, knows about Mars, that Mars
    • as spiritual science, or anthroposophy, shows — if a human
    • Social science has produced nothing more than series
    • social science capable of doing anything effective, a social science
    • respects to the other science. But it will develop gradually into a
    • anthroposophical science be able to be applied effectively to social
  • Title: Festivals: Christmas: Lecture VI: On The Three Magi
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    • understanding of spiritual science.
  • Title: Festivals: Christmas: Lecture I: Christmas Festival: A Token of the Victory of the Sun
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    • knowledge revealed to us by Spiritual Science. I do not, of course,
    • Spiritual Science not as a dull, grey theory, not as an outer
    • Science we will try to understand what it was that the wise men of old
    • science imagines. At the time when the human soul was quickened by the
    • In those remote ages — and this is contrary to what modern science
    • The aim of Spiritual Science is to stimulate a true and deep
    • science, shall pass over into life itself.
    • unnecessary to utter the actual words ‘Spiritual Science’ at all. When
    • have reached our Ideal, for Spiritual Science will have become common
  • Title: Lecture Series: Anthroposophical Quarterly - Winter 1978 Volume 23 Number 4
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    • Science, it gives us strength and confidence in life. How can we introduce it into our life
    • Science can mean to us, and does mean to those who have adopted the right attitude to life
    • etheric body and the physical body. In reality, ordinary science does not know anything
    • ordinary science or rejected by it.
    • that for a long time science was inclined to ascribe free will to man. Yet I have pointed
    • out to you that in many respects modern science denies the existence of free will. It
    • of Nature. Ordinary science admits this. It will, however, be forced to admit very
    • science is not readily inclined to accept new ideas. In this direction it follows a very
    • Spiritual Science, but also towards scientific facts which force us in the present time to
    • ascertained this in many instances. But apparently modern science does not wish to
    • connections. This is most inconvenient to modern science, but in the end it will be forced
    • hand, if this is so it would strengthen the attitude of ordinary science which denies that
    • Science suffice for this, are very much mistaken. We must be willing to penetrate more and
    • Spiritual Science we endeavour to make the best possible comparisons. In a certain way the
    • important element given by Spiritual Science. We may say: I live in this world and I find
    • come from Spiritual Science, but which are brought into it from outside. For example, a
    • The disciple of Spiritual Science
    • may be acquired by accepting in the right way what Spiritual Science can give us. Those who
    • problem should be clearly envisaged, and then the disciple of Spiritual Science should ask
    • influenced in the right way by the teachings of Spiritual Science will learn to master
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  • Title: Lecture Series: On the Relationship with the Dead
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    • to you. If you go through all the sciences here, you will find that they
    • have worked out all sorts of laws. But science has one ideal, an ideal that
    • science works as seed for the dead, filling them with the proper
    • of spiritual science and see that it is not a theory but an elixir of life,
    • Spiritual science is a language that can be understood by the dead as well
    • study here through spiritual science. It would have to return to earth to
    • And even if the dead persons took in nothing of spiritual science while on
    • against spiritual science. What happens in the depths of the soul is often
    • spiritual science should make an impression at the present time.
    • spiritual science, the more we notice that the dead also work back upon the
    • spiritual science will base such moments. We really experience very little
    • Spiritual science can furnish such a training. This can go so far that
    • through what spiritual science can give, and this can really be something
    • mission only if we see that through spiritual science we tear away the wall
    • come from the powers of the higher worlds. If one has had no conscience
    • science one can have something that he can do with love and enthusiasm, and
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • The science of spirit, about which I have had the honor
    • this science has to make a start, it is perhaps necessary to
    • life. It is not so difficult to see that the science of spirit
    • too, with the science of spirit. We only have to compare, on
    • viewpoint. It is just because natural science has to keep to
    • eliminate spirit-soul nature that a science of spirit, based on
    • the example and ideal of natural science, must take its place
    • alongside natural science, working in the same way as natural
    • science, but from different sources.
    • in formulating a view about the relationship of natural science
    • science since the middle of the 19th century. And it is a
    • the means of a stringent science. On one page he says this
    • clearly and definitely: Science can only concern itself with
    • the transitory sense world; science cannot approach the
    • one would think that the way is now open for a science of
    • spirit, for the scientist himself points out that a science of
    • spirit should exist alongside natural science. But,
    • science of spirit, but on the other it takes the ground away
    • the life of the soul, and that science comes to an end where
    • natural science is not able to say anything about the
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  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • outlook toward the nature and the entire method of the science
    • science. I pointed out further that there is a certain
    • understanding of the science of spirit, that is, for people who
    • think they stand on the sure foundation of science
    • — on which, of course, the science of
    • from this kind of foundation to a real science of spirit.
    • — as science uses to investigate
    • generally speaking, the science of spirit is regarded as
    • The science of spirit has therefore every reason from its
    • reason why it is especially important for the science of spirit
    • connection are misunderstood, so that the science of spirit is
    • science over the whole world has had to say about this region
    • difference between the anthroposophically orientated science of
    • respects the science of spirit is radically different from this
    • Hartmann: firstly the science of spirit is
    • the sense world. The science of spirit, therefore, does not
    • on the other hand, the science of spirit has to emphasize that
    • science of spirit, therefore, does not deal with this
    • anthroposophically orientated science of spirit
    • science of spirit can really penetrate into the sphere of
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  • Title: Man/Being/Spirit/Soul: Lecture III: The Science of the Spirit and Modern Questions
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    • The Science of the Spirit and Modern Questions
    • The Science of the Spirit
    • achievements of science and with the practical consequences of
    • impulses of his own actions and to what science has been saying
    • questions. For if we take an unprejudiced look at what science
    • as knowledge is concerned, the achievements of natural science
    • an anthroposophically orientated Science of the Spirit. This
    • What the anthroposophically orientated Science of the
    • natural science. Anything directed against this
    • anthroposophically orientated Science of the Spirit takes
    • very seriously the fruits which natural science has given
    • The anthroposophically orientated Science of the Spirit
    • the relationship of the anthroposophical Science of the Spirit
    • to natural science. In using it I certainly do not wish to link
    • researches of natural science finds himself in a position
    • natural science most of us do not get beyond the observation of
    • science and then with all this set out across the sea of
    • the anthroposophical Science of the Spirit, we arrive at
    • anthroposophically orientated Science of the Spirit are really
    • orientated Science of the Spirit to evolve the methods by which
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  • Title: Lecture: Reincarnation and Karma
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    • sin of acknowledging a truth two centuries before science had
    • soul. And should natural science proceed along the lines which
    • muddle-heads. Ordinary everyday science dubs them fools. A new
    • raised the flag in favour of the enlightened Science of the Soul
    • Natural Science as a means of proving its truth. What
    • Attitude as Natural Science. The Anthroposophist
    • and hear with his ears. Between real Natural Science and
    • Natural Science. Anthroposophy does not want to use modern
    • Natural Science. as a crutch with which to attain to the secrets
    • Natural Science does not contradict Anthroposophy, but is, in
    • Natural Science to his aid the Anthroposophist merely wishes to
    • sphere of Science Anthroposophical truths are to be found again
    • in a corresponding form, and that Natural Science can be naught
    • but elementary Spiritual Science; and he has to make use of
    • modern Natural Science might lead Spiritual Science into a
    • and Natural Science. But that is not the point at all. The point
    • thinking, which underlies the researches of Natural Science of
    • quite blinded by the dogmatic prejudices of a Science that
    • revelations of Natural Science were to form the basis for this
    • there, the true facts of modern science appear in a clear light,
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  • Title: Lecture: The Migrations of the Races
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    • separated into purely worldly science and materialistic religion. They
    • “An Outline of Occult Science,”
  • Title: Story/Green Serpent/Beautiful Lily: Lecture I
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    • experience of humanity has been collected together in human science.
    • undervalue science. He knew that science herself uncloses the Temple
    • science, and that without her we cannot penetrate the Temple of the
    • Science. He sought wisdom everywhere, in physics, biology,
  • Title: Lecture: Evolution of Human Freedom/The Idea of God
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    • “Occult Science
    • by abstract astronomy and other sciences, but they push the
    • Spiritual Science, and become not merely human events but
    • “Occult Science
    • Science. The human race does not welcome these Beings, as a
    • understanding Spiritual Science which should transform the
    • Spiritual Science. Shock after shock will arise and the earth
    • imagines without Spiritual Science. (Machinery is really
    • withdrawn and these things known so that Spiritual Science
    • to accept the formulae of Spiritual Science we must see how
    • education, medicine and science? In modern physics the human
    • Earth. Knowledge and science must be raised to reality. Only
    • is only temporary. Spiritual Science can teach us these
    • Science points to an artistic understanding. The longing
    • animal or human being. Modern science is a product of Ahriman
    • of Spiritual Science is not something abstract; it opens the
  • Title: Lecture: On The Gospel of St. John
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    • Materialistic science was responsible for the story of the “simple
    • time will come when everything which constitutes our material science
  • Title: Lecture Series: The Social Question and Theosophy
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    • Spring Valley, N.Y.), and “Spiritual Science and the Social
    • Press, Spring Valley, N.Y.), and “Spiritual Science and the
    • Spiritual Science and the Social Question,
    • The Science of Spirit and the Social Question.
    • these laws through some sort of abstract science. Theosophy
    • same year in the essay “Spiritual Science and the Social
    • small side remark: The sciences of today, biology, Darwinism,
    • of science, rather it can only be an intuition of what we must
    • “Spiritual Science and the Social Question” in
  • Title: Lecture: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • science, lead back into the hidden places, where was cultivated in
    • science and art become divided in the Mysteries. The ancient
  • Title: Lecture: The Mystery of the Human Temperaments
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    • the essence of human nature consists. Natural science and
    • spiritual science try to solve from different sides this great
    • science seeks the sources of existence for the sake of
    • Spiritual science, or as we call it more recently,
    • men, the fruit of spiritual science, of spiritual scientific
    • in the sense of this spiritual science, or Anthroposophy, take into
    • are able to give us. Spiritual science shows us, however, that the
    • is then also seen in the right light. Spiritual science has the task
    • spiritual science is able to give also the necessary information
    • of the human being only when we learn what spiritual science has to
    • science seems called upon to give enlightenment, for spiritual
    • science must lead us to the innermost essential kernel of the human
    • independent entity. In the light of spiritual science man stands
    • nature according to the methods of spiritual science. We learn that
    • designate in life and in science as inherited attributes and
    • Spiritual science comes in here and tells us what it has to
    • of spiritual science.
    • Spiritual science tells us: Certainly it is true that
    • Spiritual science shows how that which is our own nature
    • science leads us to the great facts of so-called re-embodiment, of
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  • Title: Lecture: Morality and Karma
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    • him. From the standpoint of modern natural science it is easy to say
  • Title: Lecture: 'I am the Way, the Truth, and the Life'
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    • Spiritual Science we learn that man is composed of various
    • elementary Spiritual Science concerning the nature of man,
    • must learn more and more to look upon Spiritual Science as
    • same as it is later on. Occult science reveals that in these
    • Spiritual Science are not meant to be easily comprehensible.
    • of Spiritual Science which brings the knowledge that man has
    • driven to Spiritual Science and with full self-consciousness
    • strive for Spiritual Science will constantly increase, but
    • Science, that would be an empty, untrue way of talking.
    • Science this consciousness can arise independently of any
    • thoughts of materialistic science are utterly uncreative; in
    • we do in life with Spiritual Science and hearing that we can
    • premonition of the coming of Spiritual Science? And we may
    • Spiritual Science which will give men the power to experience
    • how Spiritual Science substantiates a saying of Christ, a
    • Science is unchristian and that it runs counter to the
    • cease. But Spiritual Science must be in the world in order
    • revelation of the Christ. Spiritual Science is here in order
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • shall we touch upon Occult Science or Theosophy; the consideration of
    • of Occult Science or Theosophy, how a very intellectual man such as
    • said sounds only like an hypothesis, so may that which Occult Science
    • into spiritual science as I shall permit myself to describe it in the
    • Spiritual Science or Anthroposophy, one is led not merely to the abstract
    • And thus by means of Spiritual Science or Anthroposophy, we are led
    • back in quite a different way to human antiquity than by ordinary science.
    • Ordinary science is accustomed to-day so to look retrospectively at
    • from lower, animal-like creations. Spiritual science does not at all
    • the magnitude and the power of the acquisitions of this natural science
    • organic world up to man. For spiritual science, the humanity of today
    • in spiritual science we too have unprejudiced views of the fact that
    • of man with other organisms on the earth; but in spiritual science,
    • spiritual science must assert is recognised to-day by thoughtful investigators
    • to occult science, that not only does all present-day scientific thought
    • separate from the forces leading to intellectuality and science, the
    • who laid no claim to science in the present-day sense, or to the use
    • science in the present day can point to the ancient clairvoyant condition
    • ordinary body like a vessel. In spiritual science it is called the etheric
    • and force. Hence, according to the consideration of spiritual science,
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  • Title: Lecture: The Errors of Spiritual Investigation
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    • knowledge, and the super-sensible worlds. External science
    • are not considered in spiritual science. Whereas in
    • science.
    • knowledge of spiritual science, with its concepts and ideas
    • far greater facility to a medium than after spirit-science
    • learnt to know from spiritual science the evolution of the
    • spiritual science has to say on the
    • of spiritual science should proceed from what the soul as an
    • preparation for spiritual science and its results. Each one
    • of spiritual science are of such a nature that the seer
    • imprints the knowledge of spiritual science in the concepts
    • present themselves. True and sincere spiritual science may be
    • draw attention to the view of the Academy of Science in Paris
  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • people who have perhaps heard superficially of spiritual science
    • science always fully recognizes the results achieved for the
    • whole of civilization by natural science, and the
    • people to oppose spiritual science; this antagonism is due to
    • natural science in a comparatively short time. Natural science
    • and in ordinary science. This is a necessity in external life,
    • science. We can understand this, and, as stated, no objection can
    • world. In regard to spiritual science, it is as if they were to
    • science shows us that the spirit lives behind everything, and if
    • come to no result whatever! People tolerate spiritual science if
    • of our being described by spiritual science, the eternal part
    • spiritual science as they once did towards Galileo, Giordano
    • science necessarily encounters the same obstacles. Giordano Bruno
    • generally believed. This made natural science progress immensely.
    • Spiritual science is in the same situation today. There are no
    • Spiritual science,
    • belief, because it is science. In the same way spiritual science,
    • science speaks of something quite different! It speaks of the
    • place, spiritual science has nothing to do with religion; it is a
    • world conception like Copernicanism. Spiritual science is never
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  • Title: Lecture: Jesus and Christ
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    • science. This science is neither widely recognized nor popular; in
    • is completely false. In one sense, spiritual science aims to develop
    • natural science. By strengthening the human soul, it seeks to make
    • this kind of thinking fruitful. The way spiritual science must proceed
    • differs significantly, however, from the way taken by natural science.
    • considered from the standpoint of spiritual science. Undoubtedly for
    • to any specific questions. Spiritual science, though it is the
    • continuation of natural science, makes entirely different demands on
    • opposition spiritual science encounters. The kind of thinking derived
    • from natural science is tied up with a problem that more or less
    • This is the problem of the limits to knowledge. Spiritual science in
    • On this issue spiritual science takes a completely different stand
    • Granted, in ordinary life and science the soul does indeed confront
    • An Outline of Occult Science
    • rather to express something in which spiritual science must come to an
    • understanding with natural science. In respect to one point in
    • In natural science it is admitted that a mere descriptive enumeration
    • There is a law in natural science whose validity is more or less
    • recognized in science.
    • in natural science. It enables us to say what is undoubtedly true,
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  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • studying the nature of man that the kind of science that
    • everyday life or in science, but thinking is developed in a
    • what it is in ordinary life and science.
    • of my Occult Science. Today I would only like to
    • ordinary life and science is not suitable for the investigation
    • does not come about in ordinary life and science, that he
    • omit this aspect. But now I must add that the way the science
    • Science can we understand how these exercises are fashioned
    • science of spirit we learn to distinguish between what is real
    • arise in the age of science as we now know it, which has been a
    • are immersed in ordinary science and have become familiar with
    • that has resulted in the tremendous successes of modern science
    • (which the science of spirit fully recognizes) — he
    • a while that it is not possible to have a science beyond the
    • has led science to its great successes does not lead us beyond
    • begins, science comes to an end. He did not yet know —
    • do in ordinary science. Then they have to bring themselves to
    • knowledge which have brought success to natural science.
    • form it has contributed much to science), but becomes
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • Historical Evolution of Humanity and the Science of Spirit.
    • different kind from those of earlier times. The science of
    • is a mistake to regard the science of spirit, or
    • picture of the science of spirit and then criticize this
    • science of spirit really is. It is only a caricature of the
    • science of spirit that is criticized.
    • even to provide an outline of the science of spirit. Only a few
    • important to remember that the science of spirit does not take
    • present-day natural science.
    • the science of spirit, even if it is not the results of science
    • world. The science of spirit must be well versed in the ways
    • natural science investigates and thinks, and in the way in
    • acquiring knowledge. The science of spirit must absorb this and
    • arises: How is it at all possible for modern science and the
    • hopes placed in natural science, particularly in the 19th
    • physical and chemical sciences, along with the hopes and
    • with the methods of modern science. Years ago it was believed
    • 80's and that science has progressed and that his views are out
    • natural science and in particular in feeling deep admiration
    • for what natural science has achieved that the way for a
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  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • from the viewpoint of the science of spirit, in dealing with
    • from that taken by ordinary science. Science takes the facts,
    • many times — that the science of spirit is definitely an
    • findings of natural science, as far as they can be valued, that
    • not know. Science quite rightly looks for causes of what plays
    • findings of the science of spirit. In order to do this,
    • self-knowledge, in a way that only the science of spirit can
    • of the characteristic things about the science of spirit is
    • science too, but in the science of spirit we evolve the soul
    • it has in normal life and ordinary science. It has to acquire a
    • For such indulgence does not lead to the science of
    • spirit. We can only take up the science of spirit if we
    • concerning my science of spirit, but I shall quote something
    • about the fundamentals of what the true science of spirit
    • statements about the science of spirit. With this one
    • here. For the most essential thing is that the science of
    • indicated by the science of spirit.
    • may be for us to adopt the methods of ordinary science, it is
    • bothered to get a true idea of what the science of spirit
    • the case of the methods pursued by modern science.
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  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • science of spirit can enlighten us, and only the science of
    • science of soul into history. He wants to understand the
    • He is seeking a science of soul applicable to his own times.
    • natural science.
    • is only with the science of spirit that we can get to the
    • bottom of such things — the science of spirit whose
    • see into the spiritual. This science of spirit discovers that
    • happens to be excellent for natural science.
    • method that is right for natural science? We find the forces of
    • not belong to the normal forces, we use in natural science, for
    • in science. That is where it belongs.
    • the pattern of science. Of course, we cannot return to the old
    • when history is deepened by the science of spirit.
    • with a few historical findings of the science of spirit. I
    • science of spirit we therefore distinguish the more instinctive
    • different configuration of the human soul. What in the science
    • describing the findings of the science of spirit quite
    • progress with the science of spirit if we did not gradually
    • supposed to be science, this superstition that the ideas that
    • science of spirit, working with imagination, inspiration and
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  • Title: Lecture: The Threshold In Nature and In Man
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    • occasions that the Spiritual Science cultivated at the Goetheanum has
    • religion. It gives full recognition to the progress of natural science
    • science. This will be particularly evident when we come to consider
    • World.” Spiritual Science is no “warming up” of Gnostic
    • natural science, as I think will have been evident from the example we
    • science, in a more inward way, we should discover that the experience
    • We are on the way to such an ideal, and it is natural science that has
    • set us upon the path. In all the development of natural science in
    • modern times — and the results of this natural science carry
    • clearly. Study the development of natural science and you will be
    • science; but we do lose something, and the loss is only too manifest
    • natural science brings conscientious students to a recognition of the
    • at a time when natural science was far less advanced than it is to-day.
    • Anthroposophical Spiritual Science would go further on the same path. This
    • ordinary science, remain latent in man, are led up to “vision,”
    • It is at this point that Anthroposophical Spiritual Science steps in
    • science is very far removed from any dreamy, obscure mysticism, nor
    • Spiritual Science then leads on further, to “inspired”
    • Spiritual Science. It has to give what the other sciences cannot give.
    • Science is ready to give to the whole of human life, and in particular
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  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • upon which natural science has thrown so much light, is, to begin
    • which modern science sets before us.
    • Spiritual science,
    • also applied in natural science and if we strengthen and sharpen
    • otherwise? Has natural science not proved that thoughts are very
    • natural science. Why should the moral impulses and actions that
    • here as anthroposophical spiritual science. But a great number of
    • anthroposophical spiritual science, were acknowledged today, it
    • science, of which I am speaking, consequently seeks to penetrate
    • in modern natural science, in the observation of facts and in
    • spiritual science and consequently a knowledge of the
    • OCCULT SCIENCE,
    • the saying: Nature contains real science, to the same extent in
    • which natural science contains mathematics. For this reason,
    • people talk of “exact natural sciences.” Through
    • mathematically. We speak of the exact sciences.
    • anthroposophical spiritual science which is meant here speaks of
    • and in ordinary science. He gradually discovers that in the small
    • which we have in ordinary life and ordinary science, is of such a
    • spiritual science as it is meant here because, as a human being
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  • Title: Lecture Series: The Eternal Soul of Man From the Point of View of Anthroposophy
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    • natural sciences actually climbed and arrived at the point of
    • of knowledge that are allowed by science today, then a way
    • from spiritual science and not from philosophical speculation,
    • the facts of mental life. Because for natural science and for
    • for the mathematical sciences; so it is known exactly and
    • Spiritual science in the sense meant here
    • begin to move the limbs. Only through spiritual science can one
    • actually be penetrated — Thus one obtains a science that
    • science provides us with the opportunity not only to understand
    • Spiritual science as it is meant here wants
    • This spiritual science is here so that people who want to have
    • science here intends — can find methods to lead others to
  • Title: Ascension/Pentecost III: WORLD-PENTECOST: The Message of Anthroposophy
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    • moving to learn from Spiritual Science of the fervent prayers of men
    • Through Spiritual Science we know that when the Christ had departed
    • anthroposophical spiritual science one tries to tread the path into
    • Thus, in the light of Spiritual Science, the Pentecost-secret reveals
    • Science.
    • But this means that through Spiritual Science we must again learn to
  • Title: Easter/Pentecost: Lecture III: The Pentecost of the World
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    • Printed for Members of the School of Spiritual Science,
    • Science, we are able to hear how the men of the early Christian
    • Through Spiritual Science we know that when Christ had forsaken
    • Spiritual Science describes, an entrance into the higher worlds
    • Thus, with the help of Spiritual Science, we are able to see in
    • must also learn through Spiritual Science to see spirit in
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • do it. But through spiritual science we can know with certainty that man's
    • practical use by spiritual science. Because if you understand them in the
    • spiritual science is needed in actual life today, because spiritual science
    • direction of spiritual science. Different kinds of thoughts are stimulated
    • with spiritual science than without it.
    • will not doubt this fact, for the way spiritual science is received by
    • science. It is necessary to develop a totally new way of thinking. The kind
    • “Occult Science,”
    • “Occult Science,”
  • Title: Lecture: Richard Wagner and Mysticism
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    • Anthroposophy - A Quarterly Review of Spiritual Science.
    • A Quarterly Review of Spiritual Science
    • It is not the aim of Spiritual Science merely to satisfy curiosity or
    • dawn upon us that this is indeed the mission of Spiritual Science when
    • Spiritual Science lived in one of the greatest artists of our time. In
    • everyone who is a true student of Spiritual Science. — It is that
    • alike of religion, science and art, they were the source of new
    • realise the union of religion, art and science — which in the
    • Mysteries, religion, science and art were one, so were the arts which
    • Spiritual Science.
    • one man to the other. Spiritual Science reveals these laws, and, as an
    • I shall here repeat certain teachings of Spiritual Science which will
    • Spiritual Science, namely, that every stage of higher evolution is
    • are explained by Spiritual Science, however contradictory they may be
    • of the views of modern science.
    • between Africa and America. Science itself is gradually beginning to
    • say, science is already beginning to speak of old Atlantis. An article
    • plants and omitted all mention of human beings, but Spiritual Science
    • is able to speak with greater clarity of what natural science is only
    • lands. Spiritual Science speaks of advanced individualities and again
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  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Anthroposophy - A Quarterly Review of Spiritual Science.
    • A Quarterly Review of Spiritual Science
    • And so, as we look back to an earlier Spiritual Science (which
  • Title: Community Building: Lecture One
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    • 'searching of conscience' and without reservation makes an assessment of
  • Title: Community Building: Lecture Two
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    • 'searching of conscience' and without reservation makes an assessment of
    • our ordinary science, and that which must be imparted by
    • science, requires much time for his research. You will,
    • in gradually expanded form as a spiritual-science, as an
    • field of the sciences, but what came about later — the
    • that, since science has now streamed in once for all —
    • duty is most urgent that the individual branches of science
    • rebirth of the individual sciences out of Anthroposophy. This
    • sciences, which was held near the close of the year 1922 and
    • are not by. any means very familiar with any science have
    • very good for the physical plane and also for the sciences
    • physical world. Theology has become either an exact science
    • a science of proofs, is not suited to establish religion, but
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • said to be taking its normal course. Spiritual science
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • science and grow aware of the gravity of the present
    • science fully confirms it — that the peoples who
    • We must develop through spiritual science and come to
    • nurture spiritual science. They will have to create an
    • spiritual science is not presented as a theory but flows
    • Spiritual science should also flow into higher education
    • nuturing of spiritual science itself. On the basis of
    • such a spiritual science the Mystery of Golgotha will
    • certainly true for Western initiation science. You will
    • initiation science. The effect is that anything to do
    • as the dominant initiation science in the West.
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • view of spiritual science, however, to get the right
    • times. Spiritual science has established this. To the
    • genuine than orthodox science imagines, presented the
    • seen in the light of spiritual science I discussed during
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • work along the lines of a spiritual science in the spirit
    • Interest that there is for spiritual science. The
    • heart and mind — that if spiritual science is to
    • science as we call it? Initiation science today also
    • spiritual science if it is made into something that
    • long run also come up in spiritual science working
    • against spiritual science working towards anthroposophy,
    • science working towards anthroposophy. What they are most
    • all the efforts we go to in spiritual science working
    • spiritual science based in anthroposophy.
    • the matter they would find that the spiritual science
    • of thought represented by spiritual science working in
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • that can only arise if spiritual science reveals the
    • place of the science which has evolved and is so highly
    • not only in science but all kinds of disciplines in life,
    • dogma according to which tradition, law, science,
    • essential point is that spiritual science prepares us to
    • In spiritual science working towards anthroposophy it is
    • if spiritual science as it is presented here is to come
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • evolution of science over the last three or four
    • be speaking out of spiritual science working towards
    • anthroposophy. Spiritual science does not consist in
    • correcting other people's theories. Spiritual science
    • that is theoretical talk. Spiritual science cannot in all
    • views. Spiritual science always demands that we are alive
    • light of spiritual science, rather than by the usual
    • methods of observation. The methods of spiritual science
    • spiritual science in the light of anthroposophy holds the
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • science calls for recognition to be given to two facts.
    • through spiritual science. Our eyes behold the outside
    • form of science will help us to find physical matter and
    • not to be found by applying science to the outside world,
    • spiritual science working towards anthroposophy presents
    • think spiritual science is all theory. Spiritual science
    • science has nothing to do with purely theoretical
    • feeblemindedness. Spiritual science working towards
    • science. They must be replaced with concepts that not
    • science working towards anthroposophy is a very serious
    • science with their ordinary mental attitudes. They want
    • ways as they approach spiritual science. Spiritual
    • science working towards anthroposophy can however only be
    • taking spiritual science seriously is, to begin with,
    • spiritual science. The inevitable result is that things
    • Spiritual science has much more to do with the way in
    • spiritual science working towards anthroposophy must come
    • from the point of view of spiritual science today if we
    • science, is material thinking, is that kind of thinking.
    • spiritual science working towards anthroposophy appears
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  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • well aware, it is often said today that spiritual science
    • science working towards anthroposophy is that a kind of
    • genuine science.
    • distinction that is made between science and belief is
    • quite a recent development. The view is that science
    • into certain knowledge. Thus we have science on one side,
    • a science limited to the physical world, and a
    • Fundamentally speaking, however, only initiation science
    • point of view of spiritual science working towards
    • to be considered as fully equal to the science relating
    • science if we want to consider the activity of a
    • oppose the regular progress of science, the acquisition
    • of knowledge. Science has had its roots damaged, as it
    • were. The result is that science and language show
    • Science has nevertheless come about, for sufficient
    • at the root of knowledge and eradicate it. Science has
    • knowledge, however, science has now reached a further
    • freedom, as it were. Essentially modern science still
    • experiments. As I have often said, this science is now
    • This science is ordained to grow and in growing to assume
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  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • spiritual science will be able to establish this beyond
    • science is right when it says that the brain acts like a
    • This can only be done with the aid of spiritual science.
    • science but still retains a personal human element. On
    • cosmic. Spiritual science working towards Anthroposophy
    • of a science that is also still very much subject to
    • us — and this is something spiritual science
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • Spiritual science working
    • intellectualism of modern science does not enable people to gain
    • when it comes to perceiving the nature of the human being. Science mostly
    • have a science that I have taken to great heights; have a life in the
    • science to us if it cannot help us get a really concrete grasp of human
    • feeling for the true nature of human beings. Now we have a science and a
    • If spiritual science is to
    • take account of spiritual science. Just think what it means that there
    • out of the living spirit, out of the spirit which spiritual science
    • working towards Anthroposophy is seeking. Spiritual science has something
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • public lecture I called it the ‘science-orientated
    • Note 70 ] This science-orientated
    • modern science you will find that it has no real
    • science-orientated spirit of the modern age however
    • thinking. Science will only be filled with the Christ
    • through the things modern spiritual science is seeking to
    • spiritual science wants to be as scientific in its
    • thinking as any other science. The aim is however not to
    • have a dead science but to let it become inner
    • science will succeed in penetrating to the Christ
    • will this enlivened science take? Some things are in
    • personal level, as it were. 19th century science
    • only satisfied with their science once it has been
    • this. He lived in an age.when spiritual science could not
    • so with the help of spiritual science. Spiritual science
    • cannot help us with this. Science itself has to become
    • Christ filled. By bringing the Christ idea into science
    • earth-related science towards which Schiller and Goethe
    • be a dead science. We would therefore be adding more and
    • spiritual science enables us to do. You see, the
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  • Title: Lecture Series: Life Between Two Incarnations
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    • anthroposophical spiritual science, the essence of the human being is
    • physical world by physical lawfulness. Spiritual science shows that
    • science now shows us that in the state between birth and death, that
  • Title: Problems of Our Time: Lecture I
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    • Science, it is the beginning of the fifth post Atlantean
    • Hierarchies. Spiritual Science is the beginning of such work,
    • the movement we know as Anthroposophical Spiritual Science
  • Title: Problems of Our Time: Lecture II
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    • towards spiritual science, to those spheres of existence, of
    • anthroposophical spiritual science speaks of the continued
    • religion, custom, law or science is just “Ideology”
    • conceptions of art, religion, custom, science, law, morality,
    • and what displayed itself as science, art or religion was like
    • occupation was worthy of a free man but science, politics
  • Title: Problems of Our Time: Lecture III
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    • dead mineral external world through natural science.
    • provided by Spiritual Science, so sought that
    • out of the depths of Spiritual Science, must lead to a new
    • Science. This f act must sink deeply, deeply as a conviction
    • Anthroposophical Spiritual Science has the duty of pointing out
    • standpoint of natural science, we should have to say that the
    • body to the earth, it means to present-day science no more than
    • anthroposophical spiritual science. Otherwise we do not
    • science. The ordinary superficial knowledge possessed by people
    • view of spiritual science. What matters is that we should act
    • philosophy or science, or of impulses towards the education of
    • Anthroposophical spiritual science aims in seriousness at
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • capitalist order and modern technical science during the last
    • and soul, that under the influence of technical science and
    • technical science: we have not seen lying behind the theories
    • science, religion can only be understood if they issue from
    • over it at the art, science, religion, ethics, which had been
    • technical science and new capitalist economics, arose an
    • has torn itself away, as regards science, as regards
    • — the Secretary of the Berlin Academy of Sciences —
    • model “Einheitsschule,” based on the science
    • undertaken to found a school for Spiritual Science, the



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