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  • Title: Lecture: Mathematics and Occultism.
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    • definite enlightened consciousness and not in dim sensuous ecstasy or
    • super-sensible with the same enlightened clearness as the elementary
    • True Mysticism lives in the light, not in the darkness.
    • mathematics itself who can most thoroughly value the true enlightened
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • a new light is thrown upon the working and works of these men of
    • was the leading light of this age of culture, namely, Goethe. It is
    • You grasp in your view entire Nature in order to obtain light on her
    • delight, then might the Universe, could it consciously feel, deeming
    • the light ... She creates wants because she loves action ...
    • The Nature of Homunculus becomes quite clear in the light of the
    • the breeze, light and heavy, gathers together the folds of his veil,
    • Delight thyself in forms long past away!
    • There by its light the Mothers thou wilt see;
    • Only within me shines a radiant light.
    • I read the manuscript you sent me at once with the greatest delight; I
    • giving light where there is already light, meaning that the
    • Their light shines where the light of faith is present. This
    • veiled manner the history of his own inner enlightenment. Many will
    • through and through by shining beings, illuminated by a light which
    • not even the brightest sunlight could rival. She often saw two suns,
  • Title: Article: Philosophy and Anthroposophy
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    • comprehend man in the light of the operative forces observed in the realm
    • to cherish the hope that ideal natural scientific knowledge can enlighten
    • perceives the light”; yet, if the eye be affected by some other
    • means, say by pressure or by electric current, a perception of light is
    • also recorded. Hence it was said: the perception of the light is generated
    • man. If we succeed in acquiring an inner experience in the light of which
    • Kant's doctrine can be traced. Viewed in this light, the modern claim that
    • anthroposophy. In the light of the philosophical conception of scientific
  • Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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    • not produce the slightest effect upon the constitution of
    • through the symbol of light, of the wisdom which may be pictured as
    • as symbolized by warmth which comes about in the presence of light.
    • cannot really be viewed in any other light than the different
    • through combinations of entities of warmth, light, etc., is
  • Title: Mission of Spiritual Science and Its Building at Dornach
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    • in order to place a fact in its objectively right light.
    • one, that light may be so treated as to appear in seven colours. Just
    • as light must be split up into seven colours in order that it may be
    • spiritual science, which not only throws light on the being of man and
    • the passage through repeated earth-lives, but is also enlightening
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • HUMAN LIFE IN THE LIGHT OF SPIRITUAL SCIENCE
    • ensue in human existence which would permit a sad light to be cast on the
    • the light of natural science, and the life of religion. If the meaning of
    • to find a person who is not delighted by a performance of the Seventh
  • Title: Article: Knowledge of the State Between Death and a New Birth
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    • sight,’ criticise lightly the limitations of scientists, and imagine
    • observed without prejudice in the same way as the phenomena of light
    • spiritual perception that this light develops during bodily life on
  • Title: Lecture: Human Life in the Light of Spiritual Science
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    • HUMAN LIFE IN THE LIGHT OF SPIRITUAL SCIENCE
    • ensue in human existence which would permit a sad light to be cast on the
    • the light of natural science, and the life of religion. If the meaning of
    • to find a person who is not delighted by a performance of the Seventh
  • Title: Article: Luciferic & Ahrimanic in their Relation to Man
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    • radiating force deprived of light, compared with its true nature as
  • Title: Lecture: Mathematics and Occultism.
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    • definite enlightened consciousness and not in dim sensuous ecstasy or
    • super-sensible with the same enlightened clearness as the elementary
    • True Mysticism lives in the light, not in the darkness.
    • mathematics itself who can most thoroughly value the true enlightened
  • Title: Address: The Spiritual-Scientific Basis of Goethe's Work
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    • a new light is thrown upon the working and works of these men of
    • was the leading light of this age of culture, namely, Goethe. It is
    • You grasp in your view entire Nature in order to obtain light on her
    • delight, then might the Universe, could it consciously feel, deeming
    • the light ... She creates wants because she loves action ...
    • The Nature of Homunculus becomes quite clear in the light of the
    • the breeze, light and heavy, gathers together the folds of his veil,
    • Delight thyself in forms long past away!
    • There by its light the Mothers thou wilt see;
    • Only within me shines a radiant light.
    • I read the manuscript you sent me at once with the greatest delight; I
    • giving light where there is already light, meaning that the
    • Their light shines where the light of faith is present. This
    • veiled manner the history of his own inner enlightenment. Many will
    • through and through by shining beings, illuminated by a light which
    • not even the brightest sunlight could rival. She often saw two suns,
  • Title: Article: Supersensible Knowledge
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    • in the ordinary sense, avoiding the full enlightenment as to the
    • the Supersensible must indeed shed its light upon the Sensible. For if
    • None the less, an enlightened reading of the course of History will
    • for man to see his own Being in a true light. Emptiness, chaos and
  • Title: Oswald Spengler: Article I: Spengler's "Perspectives of World History"
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    • light, he moves whither he will. A plant is nothing on its own
    • made it take root. The twilight, the chill, the closing of
    • on the contrary it retreats into the twilight in which life
  • Title: Oswald Spengler: Article II: The Flight From Thinking
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    • The Flight From ThinkingAugust 20, 1922
    • light of an intenser consciousness. From the dream-like
    • flee from our own Waking-being. But this flight is not into the
    • transform cold thinking into spirit; much more is it a flight
  • Title: Lecture Series: William Shakespeare
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    • flight of his fantasy, his sudden changes in the action, his passion
  • Title: Lecture: William Shakespeare
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    • flight of his fantasy, his sudden transformations in the action,
  • Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
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    • came to light in such demands and movements — the emancipation
  • Title: History of the Middle Ages: Lecture II: Persians, Franks, and Goths
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    • and delight in hunting and war. Domestic matters lay in the hands of
  • Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
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    • these two occurances must be place in the right light. They appear
  • Title: History of the Middle Ages: Lecture V: Charlemagne and the Church
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    • we have already touched upon, and which will throw light on this
  • Title: History of the Middle Ages: Lecture VII: France and Germany
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    • movement, but he who sees it in that light only, is talking beside
    • receiving his light only from the Church. This opinion found
  • Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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    • view; but one who does not regard this thought as an empty flight of
    • epoch without allotting light and shade, according to the catchwords
  • Title: Schiller and Our Times: Lecture I: Schiller's Life and Characteristic Quality
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    • light as a result of Schiller's view of the world. Our business
  • Title: Schiller and Our Times: Lecture II: Schiller's Work and its Changing Phases
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    • Enlightenment had taken root in his soul. They had already
  • Title: Schiller and Our Times: Lecture V: Schiller, the Greek Drama and Nietzsche
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    • only grasped lightly, and then takes possession of his soul.
  • Title: Schiller and Our Times: Lecture VI: Schiller's Later Plays
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    • with delight again and again. It would be a worthy way of
    • Deep, rich, intimate and delightful Goethe may charm us all in
  • Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
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    • the other ideas which saw the light that year. There are four
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture I: The Eternal and the Transient in the Human Being
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    • superstition would have held sway, now truth has been brought to light
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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    • delightfully far that it denies the existence of the own soul. The task
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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    • the old religions receives the light of this wisdom. Now our time, according
    • grants a pure, free delight to him: then the universe if it could feel
    • with the light of theosophy. Among many other truths which rest covertly
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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    • you wear blue glasses. You see everything in blue light; the objects
    • appear to you in blue light. However the things outdoors may be made,
    • light into the eye, you have a beam of light; if you bump against the
    • eye, you will likewise have a light sensation. Müller concludes
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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    • and the light of the external world. The physicist has the view that colour
    • exists if we hear a sound, light is only an oscillatory movement of the ether.
    • is inconceivably fast. Physics of the 19th century transformed any light sensation
    • said: we have the sensations of colour and light, of sound and tone in ourselves.
    • sensation. If you push the eye, you can perceive a gleam of light; if electricity
    • with light and colour. If light and ether penetrate, the eye answers with light
    • body. There the light has to go through. Then it arrives at the rear of the
    • never transform anything into light. If you see forms of objects, the rays have
  • Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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    • to me, several weeks ago it became light to me and since some hours the sun
    • waited for a long time, until it could light up in the head of a human being
  • Title: Spiritual Teachings of Soul/World: Course I: Lecture IV: Theosophy and Christianity
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    • systems that it has tried more and more to bring the core of truth to light
    • only to understand one matter: to understand how the living word, the light
    • speculation or from the Enlightenment. — However, in truth we deal with
    • was the life of mankind. The light shines in the darkness, and the darkness
    • and came as a witness to testify the light, so that through him all might become
    • believers. He was not himself the light; he came to bear witness to the light.”
    • This finally throws the right light
    • Theosophy wants to bring to light again nothing else than what the Christian
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture I: Theosophy and Spiritism
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    • brought forward was quite untenable in the light of strict research. We see
    • This clear consciousness is like a light which outshines the spiritual influence
    • it is spread already here around our nature, and its light rises in every pure
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture II: Theosophy and Somnambulism
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    • sounds where they do not see if in their nearness a light shines where they
    • the somnambulistic condition is light, and one calls the person magnetised;
    • but this event has transformed itself like lightning into a quite dramatic action.
    • This sleeping dream consciousness is a symbolising one which could be lighted
    • everyday life. If any special light impression works on our eye, we automatically
    • such phenomena in the light of our theosophical view.
    • light. Let me, therefore, briefly indicate what theosophy teaches about the
    • light of a flame meets my eye? The so-called etheric waves move from the source
    • of light in my eye, they penetrate into my eye, they cause certain chemical
    • the flame, it gets the light impression. If another could see those processes
    • time; however, he could not perceive my light impression in my brain among the
    • physical processes. This light impression is something else than a physical
    • impression which forms the basis of these processes. The light impression, the
    • waking consciousness? A light impression is caused because oscillations of the
    • light, and one understands this picture as a mental picture; that is why I realise
    • dark; he takes a match, kindles the candle, then he feels it again as a light
    • and can go on working. The other lighting around him does not exist for him,
    • The whole remaining sea of light does not exist for him. You see that it is
    • in the outside world which we have excogitated in our mind in a lonesome twilight
    • in his mind, phenomena which throw the brightest light on the nature of the
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  • Title: Spiritual Teachings of Soul/World: Course V: Lecture I: What Does the Modern Human Being Find in Theosophy?
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    • the sight of the works of Raphael or Michelangelo, may human hearts be delighted
    • again, after it has delighted your eye some time and has pleased your heart.
    • As the eye distinguishes light and
    • open eye of the occultist distinguishes the higher, brilliant light of the spirit
    • which is no sensory light which is a brighter shining light in higher worlds,
    • in higher spheres, and this radiant light of the spirit is for the occultist
    • also reality as our sunlight is reality for our view. We see that the sunlight
    • self-illuminating spirit from the peculiar glimmering of the light, which is
    • reflected by the world of figures, as psychic flame. The soul is reflected light
    • of the spirit, spirit is radiating creative light.
    • and the great, only reality is the sublime, shining light of the spirit. What
    • we feel as a brilliant light, what is put around the figures is the world of
  • Title: Spiritual Teachings of Soul/World: Course III: Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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    • these views were expressed in the most radical way in the French Enlightenment
    • regard and which sum of ignorance comes to light, if today one speaks in apparently
    • most scorned of enlighteners whom one also knows least. I want to speak with
    • slightest objection should be said against modern science. On the contrary,
    • like the moon which shines, but receives its light from the sun. — The
    • animal soul only, but it is a human soul because it receives its light from
  • Title: Spiritual Teachings of Soul/World: Course III: Lecture II: Theosophical Teachings of the Soul. Part II: Soul and Human Destiny
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    • I may light up this question still
    • once; a difference, so big and immense, that it spreads light on the real being
    • thinks it through to the end only in that light which I have meant. We have
    • a bright light is thrown on the big question which has occupied modern philosophy
    • course for us? Where is no slight cause which the human being feels as pain,
  • Title: Spiritual Teachings of Soul/World: Course III: Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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    • spirit in a similar, uninterested light free of grief and desire, he was mature
    • in the true light. Plato also wanted to say this when he let the dying Socrates
    • of the whole personality to see these questions in the right light. They were
    • laws, controlled by the laws of gravitation, magnetism, heat, light et cetera.
    • (Mabel Collins Light on the Path)
    • which it can have a light impression at most? Is it different with the human
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture II: What Do Our Scholars Know about Theosophy?
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    • Nature, mysterious in day’s clear light,
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture III: The History of Spiritism
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    • to speak about the matter in a sense which really throws light from this point
    • regard to the way to look at the case. This is illuminated to us like lightning
    • — like with a blind-born who is operated the colours of the light and
    • kind than the forces in us which see any body of light before themselves. He
    • in the laboratory of the reality of forces of magnetism or light, one wanted
    • sounds et cetera, from these religious seekers in old way up to the most enlightened
  • Title: Spiritual Teachings of Soul/World: Course IV: Lecture IV: The History of Hypnotism and Somnambulism
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    • here is no light — and he sees nobody. These are negative hallucinations.
    • is the age of Enlightenment to which we approach, that age in which the human
    • with these matters, were aware of that up to the age of Enlightenment. Somebody
    • age of Enlightenment. Only in the daybreak of Enlightenment from such a side
    • century in the age of Enlightenment that in France the emotions were running
    • light on the saying: knowledge is power. — Certainly, knowledge is power.
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture III: Is Theosophy Unscientific?
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    • and can throw back the light impressions for our physical eye. How these higher
    • — it is more luminous than any physical light — the physical has
    • whose eyes are opened, in new activity, in another light. This researcher did
    • considers the development of humankind in a higher light and because he can
    • How could we see the light?
    • How could delight us the divine?
  • Title: Spiritual Teachings of Soul/World: Course V: Lecture IV: Is Theosophy Buddhist Propaganda?
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    • the principle of enlightenment, the knowledge. Budhi means nothing else than
    • the internal light of the spirit, doctrine of wisdom.
    • Then however, when this light had come, one found the spark again, so that also
    • knowledge, enlightenment and nirvana. That is not why I have announced that
  • Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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    • brought light to the natural sciences, science now brought light into
    • the imperfect to the delightfully perfect state of our time. But one
    • see light and colours; they showed us that the eye is a physical apparatus
    • which a bright light shines, and imagine that you unlocked an eye: suddenly
    • and you saw no light. Now, however, you can perceive it. If you were
    • Light on the Path
    • the human being, on the other side, in a brighter light. It became also
  • Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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    • The differences between the single investigators are much slighter in
    • only by the light for the sighted people. You talk to them of nothing,
    • appropriate methods. If he becomes sighted, a new world lights up around
    • soul, consciousness-soul in which the ego lights up. This ego is a quite
    • at this point he sees this blue ego-body at first, this blue light body.
    • where the ego is, and one sees the mind lighting up within the ego.
  • Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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    • light and movement. If people were able to see the external effects
    • in the right light, must carefully pursue the law of development which
    • consideration. If, however, one has conceived it, it brings light and
    • structure, that light guise, which is embedded in the external guise,
    • Nature, mysterious in day's clear light,
  • Title: Lecture: Theosophy and Tolstoy
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    • Certain flashlights have now been thrown on the form-culture of the
  • Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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    • sidelights on the western culture of form. Considering Darwinism we
  • Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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    • had no colours before and was without light, gleams and is enriched
    • from the sensory view, who comes from the darkness to light like after
    • senses can distinguish electricity from light or light from heat, the
    • devotion, and piety. As heat and light are different, love and piety
    • a physical body, he also has a body gleaming in the soul-light which
    • light cloud which gleams in the most different colours.
    • and ideas shining, other only gleaming. One calls this light cloud that
    • figures, lightning-shaped or other figures of blood-red or reddish-orange
    • this fifth group of soul facts soul-light. Just as the sun gives off
    • its physical light, the soul gives off its light if it sympathises with
    • the world, if it wraps it, if it illuminates it with the light of its
    • more real as the light of the physical flame.
    • colours. This forms the spiritual light which gets the driving forces
    • emotions, but where it makes the light of the spirit shine in itself
    • highest pours into the soul and that it reappears as God's light.
    • gets to know this higher region which we have called soul-light, soul-force
    • and a spiritual world is around us, which like colour and light light
  • Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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    • shines around us in a new light. It takes on new qualities. Then the
    • called the higher light of aeons. This organises the human being and
    • and radiant light. This light is another light than that which composes
    • in a softly gleaming light, this higher spiritual aura, which remains
    • like the wind or the storm, like lightning and thunder in the physical
    • and pain flow through this spiritual world like lightning and thunder.
    • light up and appear to him as a much richer reality than the reality
    • is irradiated by the light of aeons as the Christian mystics called
    • it, that light which can shine from within also to the human being if
    • he has opened his spiritual eye. This light penetrates the whole spiritual
    • sticks to the present human being. The longer the human being can delight
    • in its true significance if one is able to see it in the light of these
    • the heart giving off the spiritual light is able to radiate:
    • It grows, equal to God, with joyful delight.
  • Title: Origin and Destination of Humanity: Lecture VIII: Friedrich Nietzsche in the Light of Spiritual Science
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    • Friedrich Nietzsche in the Light of Spiritual Science
    • that Richard Wagner's art is moved into such a light that it appears
    • light. It was a phenomenon that had never existed before. Wagner was
    • occupied themselves with Nietzsche about 1889 knew that he had lighted
    • “new Enlightenment.” He wanted now to inspire and enliven
    • then that would have lighted up to him which he longed for. So, however,
    • How could we see the light?
    • How could delight us the divine?
    • Light becomes all I can catch,
  • Title: Lecture: The Inner Development of Man
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    • enlightenment.
    • Since the directions for the road to enlightenment vary with each
    • himself from any flighty thinking or possibility to mistake illusion
    • for reality. Above all an aspirant for spiritual enlightenment must be
    • Light on the Path,
    • forces but forces of cognition. When the aspirant for enlightenment
    • around him lights up in colors never seen before. Something becomes
    • new light. New sounds and words will become audible. This new light
    • enveloped in a cloud of light. The aura of a spiritually undeveloped
    • schooling are called preparation or catharsis, enlightenment and
    • emerge. On the level of enlightenment man gains the means of
    • within himself that will light up the soul worlds for him. When a
    • Light on the Path
  • Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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    • his everyday duties even in the slightest or to take away any time from
    • Light on the Path, also in the first four sentences of this book.
    • it, then only the right point in time has come to let light up it again
    • that he never heard sounding before. The world gleams in a new light;
    • new sounds and words become perceptible. This new light and this lustre
    • have organs in your soul and spirit to be able to perceive the soul-lights
    • like in a cloud of light who is engaged in internal development. With
    • on the three levels which one calls preparation, enlightenment and initiation.
    • catharsis, enlightenment and initiation. The preparation is suitable
    • soul-world by enlightenment, and by the initiation he attains the ability
  • Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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    • radiant from within. It can now walk in its own light and sees how everything
    • round it is transfigured by this light. The will-o'-the-wisps
    • hopes to recognise now with its new light.
    • gold? The king asks. The light, the snake answers. What is more refreshing
    • than light? The conversation, the snake answers. Then it looks at the
    • Now a bright light spreads;
    • we have light? The golden king asks. You know that I am not allowed
    • has become internally luminous and full of light and where light radiates
    • toward light. The snake notices that it had become transparent and luminous.
    • most marvellously. It sees all things in a new, glorified light. The
    • from them toward us, if light radiates toward light.
    • in the caves and abysses of the earth There light faces light.
    • was compelled to creep without light through these abysses; but it could
    • human figures. Now it is in the possession of light, and light faces
    • wisdom, the ancient wisdom of humanity which is only light and does
    • shines if another light which the soul must produce is shown. It is
    • How could we see the light?
    • How could delight us the divine?
    • light of the divine is enkindled in the snake, the light of the ancient
    • changed to the light. The fire which has changed in the earth to the
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  • Title: Origin and Destination of Humanity: Lecture XIII: Goethe's Secret Revelation II
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    • we have light? The old man answers: you know that I am not allowed to
    • illuminate the dark. The human being must obtain an internal light first
    • to shine all by itself to show this effect. If another light was beside
    • it, it only caused a nice bright light and refreshed everything living.
    • this contradiction that it only shines if it meets with light; however,
    • if no other light is there, it shines particularly and transforms everything
    • The basket with the dead pug is quite light; it becomes heavy when she
    • whose singing delighted her has fled from a hawk to her and has been
    • intellect, which strives for enlightenment, sinks to the east, because
    • from the east the spiritual light of the sun always shines bringing
    • strives only for enlightenment, as long as it acquires more and more
    • inner light to itself by its striving one is able to do this also with
    • lamp must have a soul light in which he can shine his light. Because
    • the soul wants to sacrifice itself, the enlightenment takes place and
    • the lamp gives light to the young man; he always stays on his side and
    • of the lifeless matter is shown in the fairy tale with the light that
    • However, if this light shines into the human soul, it has attained a
    • prepared the light of wisdom was allowed to shine. The snake sacrificing
    • who meets it with inner life. But this refers only to the highest enlightenment.
    • if no other light shines unless it is disturbed. Thus we find profound
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  • Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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    • The boy lights the flame of the little aromatic candles in the light
    • as belonging to him refreshes him with fruits. He delights in marvellous
    • the daughter of the light of wisdom. Selene is the symbol of the moon.
    • saw his image in the mirror of a spring. This delighted him so much
    • ascend. Paris gets married to the daughter of the light, to Selene-Helena.
  • Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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    • The human being possessed this ability to develop light in him in the
    • light around him or still more properly speaking to sense the objects
    • around him in the light. This took place on a planet which the theosophical
    • moon. When the soul had acquired the ability of the inner light, the
    • the light was emitted. The same was emitted from them that pours in
    • us as light effects today. One calls our earth the universe of love
    • The universe of wisdom on which the light played the same role as today
    • of love the universe of wisdom. The inner light is connected with the
    • The light played a similar role in those days as today the heat on the
    • also the sons of the twilight. It was an especially luminous human being
    • within the surrounding luminosity, an exchange of light took place as
    • Beautiful Lily. The lamp can only shine where another light shines.
    • means with the light which spreads its light only where light is. Where
    • when the ability developed to bring light into existence. Goethe knew
    • that this internal light was there once in the human being and that
    • the present-day seeing of light is a later developmental state.
    • had to develop light in himself to show light to the light. Goethe was
    • How could we see the light?
    • How could delight us the divine?
  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • himself means the refining of his aura; it also means sending light
    • Very significant also are the sayings in the “Light on the
    • aura is completely shot through with new light. One can see this
    • light in the human aura shining and glistening. Bluish shades arise
    • color and no light. But when the barrier is pierced, when the pupil
    • same way as of a light in the astral world, or world of desire. Not
  • Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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    • improving his aura, irradiating light from the self-consciousness to
    • fulfils us with new life. The sayings in Light on the Path (1885),
    • a way that this aura is completely illuminated with a new light. One
    • can see this light lighting up in the human aura. Bluish colour nuances
    • replace the reddish or reddish-brownish ones, light reddish nuances
    • to light up again, so to speak. In times of very distant past this lotus-flower
    • and no light. If now the wall is broken through if he has progressed
  • Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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    • did not save any forces to get to light and truth, to the solution of
    • eye is dazzled by the light to which it turns.”
    • he denied the light, he would have denied the law. With Ibsen one reads:
  • Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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    • How could we see the light?
    • How could delight us the divine?
    • summarise the whole nature to get light about the single; you try to
    • Strolls above in the light's acres,
  • Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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    • had to say about the world basically got its light, its most significant
    • spirit to the clarification of the loftiest questions, what should lighten
    • see the light can say anything about our sensory world, as little as
  • Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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    • receive the correct light to recognise, for example, certain relations
  • Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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    • be seen in a new light. The examiner has not only to examine knowledge,
  • Title: Two Essays on Haeckel: Essay II: Haeckel, "The Riddle of the Universe," Theosophy
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    • education the age of enlightenment.
    • be from his in saying that the world is devoid of light and
    • as visions of light, but the tones also of those higher worlds
    • sees God as he can comprehend Him. How enlightening here
  • Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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    • materialistic education the age of Enlightenment. The human
    • the world is without light and colours.
    • higher worlds as light phenomena with the spiritual eye, but
    • How could we see the light?
    • How could delight us the divine?
    • philosopher) in the proper light, one can say, everybody sees
  • Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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    • question repeatedly, if you see lighting up principles or
    • however, we understand these facts only correctly if we light
    • masses of more developed individual intentions. One must light
    • spiritual life can find light on the path the second chapter
    • idea. You can read it not like a phrase in Light on the
    • both chapters of Light on the Path close. Somebody who
    • words light up in the soul: peace is with you. This will be
  • Title: Lecture Series: The Situation of the World
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    • of life and throwing light upon everything from these deeper
    • very noble-hearted men are lighting for the ideal of Peace and
    • considered in the light of a so-called esoteric
    • seen in a true light.
    • spiritual life will find light upon the path, for the second
    • with this idea. “Light upon the Path” does not
    • the end of the 2nd chapter in “Light upon the Path”
  • Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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    • physical eye sees because the external source of light throws
    • rays on an object. One cannot see without light. Eye and light
    • belong together. In the sensuous outside world, eye and light
    • light. We ourselves must emit this light which makes the mental
    • light this way, by sinking in your inside and the awakening of
    • shining from the inside and lights up everything in truth and
    • reality like the sun the objects. However, you do not light up
    • that this body is animated, penetrated and lighted by the
  • Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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    • spiritual science have always tried to bring in light to this
    • mystery, to lighten up this riddle, the spiritual-scientific
    • lighting up of the intellect in the human development. Here
  • Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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    • us realise once: we see colours, light, we hear tones, smell
    • no longer exist. Then also no colours, lights, tones, the
    • of the immediate beholding, which was more vague and twilighted
    • original divine. He faced the contrast, the duality of light
    • a light, the sun, illuminating the earth and saw it penetrating
    • new life, symbolised as Osiris, the sun, the god of light; as
  • Title: Esoteric Development: Lecture I: Inner Development
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    • must be stressed in the light of the most manifold endeavors and of
    • foundations of existence, and as he emerged into the light of
    • physical light of the sun into a higher spiritual light. Something is
    • impossible for him to take lightly such statements concerning
  • Title: Riddles of the World: Lecture IX: Inner Development
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    • sunlight, somebody who looks for inner development steps out of
    • the sunlight, out of that which he can experience in the
    • sensory world, to a higher spiritual light. Something is born
    • qualities to light if he followed his lower nature, but within
    • slightly with regard to the spiritual world and the spiritual
  • Title: Signs/Symbols: The Christmas Festival as a Symbol of the Sun Victory
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    • grow longer. The light of the sun celebrates its victory over
    • in the picture of darkness. The lighting up of consciousness in the
    • we feel during these days the victory of the sunlight over darkness,
    • days the light must be victorious. This seed, placed in the earth,
    • will sprout forth and prosper in the light of the newly arising year.
    • the light of the sun. In the same way, divine truth, the divine and
    • in the earth sprouts as a result of the victory of light over
    • darkness, and likewise, through the continuous victory of light over
    • the darkness of the soul, the soul will become filled with light. In
    • darkness there can only be strife; in light, only peace. Through true
    • celebrated the victory of light over darkness. Before the fourth
    • the victory of light over darkness had always been celebrated.
    • truth, a higher self, a divine, sun-like, light-filled Being. This
  • Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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    • preparations of Christmas everywhere. There are slightly clear
    • days start becoming longer. The light of the sun celebrates its
    • lighting up of the conscious human soul is expressed in the
    • understand the victory of the sunlight over the darkness during
    • these days that the light must be victorious. Out of this big
    • wisdom the victory of the light over the darkness was
    • day when this victory of the light over the darkness has always
    • sun-like, a light that will forever win over all darkness, over
  • Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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    • of humanity in the twilight of the mysteries. The life by which
    • religion. What then are the enlighteners, the freethinkers?
    • awakening of light, somebody who arrives at the new condition
  • Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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    • here,: “Nature, mysterious in day's clear light, lets
    • receives light and solution. Now I get an explanation why one
  • Title: Riddles of the World: Lecture XIII: Lucifer
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    • word Lucifer means light bearer (Latin: lux — the light,
    • shall bring the light to the human being who builds on himself
    • choice, gives him light to own knowledge, so that he walks to
    • perfection in the light. Thus, we have the bearer of love and
    • the bearer of light as two real forces prevailing in the human
    • the bad. Therefore, Lucifer, the light bearer, became the
    • development as a bearer of light, as bearer of freedom. It is
    • other side, the bearer of light, the bearer of independence and
    • the light of the spirit, because in the human being the bearer
    • of light lives and works, the Christian love thereby works on
    • deeper at the things, Lucifer, the bearer of light, is no
    • Thus, life appears really as a fight between light and love. It
    • inevitably, light and love in the higher area of human life
    • In the human life, the two poles are love and light. The one is
    • recognised that the principle of the light bearer associates
    • with its light and wisdom and says to himself, I want to be not
  • Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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    • into the eye which opens the splendour of the sunlight to us.
    • mother when Zeus struck her with a streak of lightning. Then,
    • if our eye turns to the light and soaks it up as it were.
    • of Dionysus and put them in a higher light purifying the mere
    • principle, that light, which the human being freely kindles in
    • strength that works in him is the light. Lucifer, the bearer of
    • light, is the teacher and leader who bears the light in the
    • rushing to the temple of the unknown god to receive the light
    • light. With it, the mind of the man and the soul of the woman
    • That which the human being experiences by the light and what he
    • the light that is Lucifer. Then he becomes a child of Lucifer.
    • calls the astral light.
    • The astral light flows through all beings; it lives in the
    • instinctively — it is in truth the astral light which
    • light, unconsciously, with dim consciousness. This always
    • light if he connects himself with the force of Lucifer. Then he
    • changes this astral light, this creative force in the world
    • the astral light with dim consciousness, he can say, indeed,
    • emerge from unconsciousness, to let the light appear as
    • Everything that originates from the twilight of the
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  • Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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    • daylight. He had to see this consciousness sinking in darkness
    • external eye, but an internal light illumined the mental all
    • around. This inner light descended into the darkness, and the
    • external light ascended which the human being perceives with
    • the clear consciousness, I have pointed to the astral light
  • Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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    • from the so-called Enlightenment. We may characterise this
    • Enlightenment with a few words. It was a necessary event in the
    • enlightenment simply means what can be summarised in the
    • by Horace: sapere aude). This enlightenment was nothing
    • great spirits developed from the Enlightenment. One only needs
    • than a result of the Enlightenment.
    • Someone who has broken with this Enlightenment in a peculiar
    • peculiar way with this Enlightenment, and then you do not
    • of the Enlightenment. He has broken in the way that he examines
    • all results of the Enlightenment and has continued building on
    • is only enlightenment, beyond the trivial. Just Fichte gives
    • Enlightenment reached a blind alley concerning the question in
    • which the Enlightenment can be caught at its despondency
    • wrong light due to wild speculation.
    • throws a characteristic light on this kind of German
    • eye. We get to know the light with the eye. Thus, we also get
    • to know the light of the ego with the soul. One can compare the
    • in the organism, the light in the eye, just as little you find
    • was the good side of the Enlightenment. However, the
    • of the Enlightenment to acquire an uncertain feeling. It showed
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  • Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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    • Siegfried and the Twilight of the Gods
    • such a way that they would have once perceived a light that has
    • now disappeared in the darkness of the night. A light can
    • Baldr is the sun. Baldr is the old astral light, which beholds
    • spiritual light was immersed in darkness. This race about which
    • really the old Germans could have said: indeed, the lights
    • lights —, are the Nibelungs, the inhabitants of Niflheim.
    • if one looks into the world that the astral light illumines.
    • spiritual light did not shine.
    • inevitably: the twilight of the gods or Ragnarök.
    • After the twilight of the gods is over, another hero appears
    • the Twilight of the Gods (completed in 1874), he lets us
  • Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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    • delight” (Mark 1:11). The Holy Grail is shown in the
    • love without the slightest trace of any prejudice from the
    • struggles upwards bit by bit. Then there awakes that soul light
    • the light shines on these objects. Actually, we see the rays
    • the spiritual things because no spiritual light shines on
    • light shines to him is on the second stage of the path of
    • is freed and his personality comes to light from the old
  • Title: Lecture: Easter
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    • consideration the whole of nature in order to gain light
    • receives the light because the sun illuminates objects. What
    • man sees in the outer world is the reflected sunlight. The
    • light created light. Formerly, before any such outer
    • vision existed, man possessed an inner light. In the remote
    • ideas, the primitive vision was a vision in the astral light.
    • through a sort of dim, misty astral light. But it gradually
    • extinguished by the fierce light or the physical sun which
    • brighter and more luminant human life in the light of the
    • light.
    • light is “dead”. It sleeps. But it will again be
    • future awakening of this astral light.
    • Vishnu begins at the Christmas time when the astral light
    • sank into sleep and physical light awoke. When man has
    • astral light re-awakens in him; he can celebrate the feast of
    • new life, so had the Astral light to sink into sleep in the
  • Title: Riddles of the World: Lecture XIX: The Easter Festival
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    • the enlightening heart knowledge of it, then the sun is the
    • the gates of the senses. The human being receives the light
    • sees in the outside world is the reflected sunlight. The sun
    • — The sun formed the eye, light formed light. Once when
    • vision was a vision in the astral light. At that time, the
    • disappeared completely bit by bit. The strong light of the
    • consciousness in the light of the future. To the physical
    • vision, the vision in the astral light is still added.
    • astral light is dead in the human being; it sleeps. However,
    • this light will resurrect in the human being. A festival that
    • vision fell asleep and the physical light awoke. If the human
    • light awakes again in him, then he can celebrate the Easter
    • must rot to awake anew, the astral light must slumber in the
    • astral light is revived. The strength of the sun wakes up the
    • if the astral light awakes in him. It is born inside of the
  • Title: Riddles of the World: Lecture XX: Inner Development
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    • one. There is a light, which can illuminate the world, even if
    • however, the mental facts. This is the astral light. If you
    • soul can see the astral light where the eyes saw the figure
    • astral light illuminates the soul as the sunlight illuminates
    • it starts becoming light, that feeling starts becoming a light
  • Title: Riddles of the World: Lecture XXI: Paracelsus
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    • investigation, and enlightenment of nature, which is hidden
    • that Paracelsus said, the light of nature should shine
  • Title: Riddles of the World: Lecture XXII: Jacob Boehme
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    • lighted up in him. Sometimes it seemed to him, as if any leaf
    • God's assistance, a strange light emerged to my soul that was
    • finds an answer comparing the original good to the light, the
    • pure light. No darkness is included in it. While the light
    • the light? Certainly not. Pure light only goes out from the
    • source of the light. However, from the objects the opposite of
    • the light goes out. The light faces us in the world as the
    • the shadow must be present with the light, it is true that the
  • Title: Lecture: Woman and Society (Die Frauenfrage)
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    • talent’ of women to the lighter weight of the female brain!
    • held to be of inferior mind because of their lighter brain weight. It
    • To shed light here, to
    • and endurance in life, that which can shed light into those questions
  • Title: Riddles of the World: Lecture V: The Question of Women's Rights
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    • came to light that he had just an abnormally small brain, a
    • However, this only lights up the external situation, and it
    • light up those questions which occupy the everyday life and are
  • Title: Riddles of the World: Lecture IV: Spiritual Science and the Social Question
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    • industry also produces strong shadow beside strong light and
    • says, it is necessary that the human beings are enlightened
  • Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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    • on which only spiritual science can throw light. Later
    • Existence in the Light of Spiritual Science”;
    • light on life's riddles and burning questions. However, those
    • would throw light also on the spiritual content preserved in
    • born blind, the world of color and light is a
    • determine that light and color exist. Then, a person
    • science. Just as there always were enlightened human beings
    • at the world in light of this knowledge and see if it
    • regard to the ordinary world of light and color.
    • light; all her life had been one of silent darkness. But she
    • color, light and sound to affect her soul. Recently a new
    • winter. They will throw light not only on the great
  • Title: Lecture: Occult Significance of Blood
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    • interpretations throw much more light on the sentence than that given
    • treats it in the light of an ironical remark made by Mephistopheles,
    • Faust makes a slight incision in his left hand with a small penknife,
    • Thus you see that this principle comes to light again in the more
    • with a slight alteration, a remark of the witty Lichtenberg, who said:
  • Title: Supersensible Knowledge: Lecture II: Blood is a Very Special Fluid
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    • clearly describes how Faust makes a slight cut in his left
    • light will be thrown on them from a different aspect. In
    • world of light the workings of the great cosmic laws.
  • Title: The Origin of Suffering
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    • dark view of sorrow, a bright light-filled one dawns. When we look
    • bridge to what we are to consider today in the light of spiritual
    • shown how in the light of spiritual research we have to picture the
    • Without partial death a ray of light is not able to penetrate a
    • from with consciousness arises. But when light penetrates into the
    • the world had ascended up to a height where outer light and outer air
    • see how when a ray of light penetrates a simple being, the skin
    • light to the spiritually born. Yet this can come about only if the
    • ray of light and overcome by us as living being, so a creation in
    • we are able, just as the skin receives the ray of light and is able
  • Title: Supersensible Knowledge: Lecture III: The Origin of Suffering
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    • and light. A closer look at the Old Testament makes it clear
    • preceding two lectures that in the light of spiritual science
    • light, air, heat or cold, then these external elements act in
    • of light cannot penetrate to the surface of life, causing
    • a level of evolution so high that the external light and air
    • of light, you would see alteration in the skin; a tiny eye
    • Everything is seen in a new light and on a higher level. But
    • element. The ordinary person's consciousness lights up
    • of external light, something higher was born, that is,
    • the skin that received the beam of light, and out of the pain
    • of the Holy Spirit. In the light of the process we have
  • Title: The Origin of Evil
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    • with a bee. The world of colour and light offers the soul honey which
    • Lucifer is the bearer of light; the Elohim are light itself. If the
    • light of wisdom has kindled wisdom in man, then Lucifer has brought
    • light into man. But the black shadow of evil had to intermingle;
    • figures of light are shown in a painting together with evil devils,
  • Title: Supersensible Knowledge: Lecture IV: The Origin of Evil
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    • light of spiritual science.
    • gathering honey, saying that the world of color and light
    • divine. He is the Light-bearer; the Elohim are the Light
    • itself. Lucifer brought light into human beings by kindling
    • in them the light of wisdom, albeit mingled with the black
    • When a painting depicts wonderful figures of light, together
  • Title: Supersensible Knowledge: Lecture V: Education in the Light of Spiritual Science
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    • Education in the Light of Spiritual Science
    • Education in the Light of Spiritual Science
    • external light to reach and harm the eyes of the unborn
    • through its senses as light and sound works formatively on
    • light that the child had simply imitated what he had seen his
    • light even on details of what should be done. Everything the
    • that spiritual investigation throws light even on practical
  • Title: Illness and Death
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    • light on the nature of death. Every illness is seen to be in some way
    • sound nourishment and light that he takes up into himself, a man
    • Where there is no light there can no longer be eyes susceptible to
    • light; vice versa, eyes susceptible to light can be formed only where
    • there is light. For this reason Goethe says that the eye is formed by
    • the light for the light. Naturally the physical body is built in
  • Title: Supersensible Knowledge: Lecture VI: Illness and Death
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    • nothing is said that throws light on the riddle of death.
    • is set alight. Wood could not give birth to fire if it were
    • more light an that of death. Every illness destroys life to
    • natural world. With every breath, sound, light, and morsel of
    • light, cannot exist without light; conversely, only where
    • there is light can this sense develop. Hence Goethe could say
    • that the eye is created by the light, for the light.
    • a different light in relation to human beings. The genuine
  • Title: Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science
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    • Insanity in the Light of Spiritual Science
    • Insanity in the Light of Spiritual Science
    • also applies to the physical body, but only to a very slight
  • Title: Lecture Series: Insanity from the Standpoint of Spiritual Science
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    • Supersensible Knowledge: Lecture VIII: Insanity in the Light of Spiritual Science.
  • Title: Supersensible Knowledge: Lecture IX: Wisdom and Health
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    • spiritual: One evening in a small town, a strange light was
    • a rare event; so the fact that the strange light was seen by
    • the light happened to be noticed. Investigation of such
    • darkness if the eyes did not transform the light falling upon
    • eyes are active transforming light. Unless the soul creates
    • light-filled, sound-filled imagination; then they attain
  • Title: Supersensible Knowledge: Lecture X: Stages in Man's Development in the Light of Spiritual Science
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    • Stages in Man's Development in the Light of Spiritual Science
    • Stages in Man's Development in the Light of
    • would not perceive light; it is, however, equally certain
    • that we would not have eyes had the light flooding all space
    • without sight, knowing only darkness, the light enticed forth
    • are created by the light for the light.” However, the
    • recognize their creator — the light.
    • higher self — the light. The situation is the same in
    • spirit-light, existing in the eternal world, that created our
    • before the human soul with lightning speed a mighty memory
    • influence of light is what entices the power of sight to the
    • with a pure spiritual delight in the world, for these are
  • Title: Supersensible Knowledge: Lecture XI: Who are the Rosicrucians?
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    • may have found that Rosicrucianism is able to throw light on
    • Mysterious by Day's broad light,
    • slightly modified. While the wisdom is fostered in narrow
    • things in a fanciful or unreal light is of no use to the
    • the organs that the plant chastely turns upward to the light.
    • exists outside. For example, take what light has brought
    • would not see the light; the world would remain dark for us,
    • see. If light did not exist we would not have eyes. The light
    • said: “The eye is created by the light for the light,
    • inner eye will learn the true nature of light. Another area
    • various areas emit light and sound. The inward-looking soul
  • Title: Supersensible Knowledge: Lecture XII: Richard Wagner and Mysticism
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    • pleasure in the harmony gives him pure delight, then, had it
    • more than turn a few spotlights on Wagner's inner experiences
    • Götterdämmerung (Twilight of the Gods),
    • like Lohengrin must be presented in light of its
  • Title: Supersensible Knowledge: Lecture XIII: The Bible and Wisdom
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    • concerning the Bible are to be understood in the light of
    • interpret the Bible in the light of spiritual science. The
    • become reality, though as yet it is only slightly indicated.
    • there was light, astral light. This is different from
    • physical light; it appears like a sea of spirituality out of
    • heavenly world, resounds in the astral light.) In this world
  • Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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    • to be the most enlightened, the most advanced ones said, the
    • light and its phenomena, but is so shortsighted that he can
    • however, is initiated into the principles of the light. Thus,
    • does this otherwise would be very delighted with us. You can
    • just with those whom the so-called enlightened ones maybe
  • Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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    • time about the phenomena of light, you can find soberly said:
    • only in you. Outdoors in the world is no light and no colour,
    • sensation of colour. Thus, the light is objectively outdoors in
    • developed that, for example, all light phenomena, all colour
    • basis of light, of colour? Nothing but movements of the ether!
    • consist, and there are for the naturalist virtually delightful
    • press each other and thereby produce the sensations of light,
    • electricity, frozen heat, frozen light. Then one has still to
    • formed the light, but the light the eye, and the tones that we
  • Title: Knowledge of Soul and Spirit: Lecture III: The Knowledge of Soul and Spirit
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    • How could we see the light?
    • How could delight us the divine?
    • researches. Concepts like ether, matter scatter today in light
    • view that behind the warmth, behind the tone, behind the light
    • behind the light, we do not find material atoms that dive into
    • of the colour and the light. If we really look behind, what do
    • soul in the right light only if we see it working from the mind
    • of light, divine among divinities: the shape.
  • Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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    • eye is created “by the light for the light.” The
    • organ. The light caused the organ to see the light, to perceive
    • light; the eyes arose from quite different organs. Which force
    • accomplished this change? The light! It conjured up the eye
    • new world as the eye opens the world of light and colours if it
    • sighted man goes among blind people and tells them about light
    • the operation and sees it lighting up in colours and light
    • someone who is born blind and says, there is no world of light
    • and the light? He did not know the sun and the light before.
    • things up to now, and to whom after the operation light,
    • light and its colours and the spiritual forces behind our
    • flooded from light. The light made it the eye, so that the
    • world of light and colours. As well as with the blind human
    • How could we see the light?
    • How could delight us the divine?
  • Title: Illusory Illness: Lecture I: Illusory Illness
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    • spirit, will not take the matter so lightly. Even in seemingly
    • to cast light upon important occurrences that should be
    • there comes to light what gradually leads him to the crassest
  • Title: Illusory Illness: Lecture II: Feverish Pursuit of Health
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    • fashioned by the light, for the light.” If we had no
    • eyes, we could not see colors or light. Whence have we eyes?
    • Goethe also said that out of undifferentiated organs the light
    • their existence to the light, so do other delicate structures
    • What light is for the undifferentiated organs out of which the
    • spiritual light has been effective around him that has called
    • Against the spiritual lights around him, he must be able to set
    • hypochondriacal conditions, from the lightest case to the
    • circumstances in which light muscles and nerves are necessary,
    • feeling,” which we may not use lightly, but rather in its
    • forces. Happiness and joy and delight and satisfaction, which
    • part that has been drenched with sunlight; to know of the
  • Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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    • lighting exists, those who look into it can believe that
    • the light which lights up this superficiality that allows this
    • superficial judgements, the light that shines on it has to
    • blame on occult science that is the light, but on the fact that
    • like the world of colours and light to the world of touching
    • him and light and colours shine to him from the darkness. These
    • where strong light is also black shades are. Where less strong
    • light is, even weaker shades are. Theosophy possibly throws
    • should be a strong light. Where one speaks of the so-called
  • Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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  • Title: Knowledge of Soul and Spirit: Lecture VIII: The Soul of the Animal in the Light of Spiritual Science
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    • The Soul of the Animal in the Light of Spiritual Science
    • Soul of the Animal in the Light of Spiritual Science
    • blind person light, colour and shine exist, around the human
    • operated is able to see, so that light, colour and shine appear
  • Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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    • in the right light.
    • delight of his fellow men. In the mines, for example, in
    • these matters has the duty to enlighten the human beings, so
  • Title: Lecture: Man and Woman in Light of Spiritual Science
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    • Man and Woman in Light of Spiritual Science
    • in Light of Spiritual Science
    • world, but must also seek to cast light on those questions which
    • their right light. And so we must ask ourselves: What is the
  • Title: Knowledge of Soul and Spirit: Lecture XII: Sun, Moon and Stars
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    • light that shines from the moon is not only reflected sunlight,
    • but it contains formative forces. The sunlight is not only
    • light, but forces of light, of too intense light, so that the
    • mechanical-physical processes in the light without receiving
    • properly, one will also realise that the light consists not
    • behind the earthly light life is flowing down from the sun.
    • rainbow colours that they are deeds of the light.
    • sun and moon flow not only light beams, but spiritual life
    • light, one cannot understand this, because one can guess the
    • is integrated in the much lighter substantiality of the astral
    • did not reflect themselves in the human eye and did not delight
    • the more I watch it, the more is my delight.
  • Title: Knowledge of Soul and Spirit: Lecture XIII: Outset and End of the Earth
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    • world of the light, the world of the smells, the world of the
    • penetrates us, as light and air penetrate the space. For the
    • experience now what one calls enlightenment. The human being is
    • he has no senses. Hence, darkness, lightlessness, and muteness
  • Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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    • penetrate the world in the good sense and finally the light
    • show them in another light.
    • However, this also appears again in the morning like light
    • streaming inside. It is the light of the
    • light for the light.” If we had no eye, we would not see
    • the light. However, if the light were not there, the eye would
    • also not be. The light has developed the eye. Because the light
    • distant past the light worked on the human body, this eye was
    • element even closer next time, which will give us light about
    • the whole. We get to know the bright heaven in the light of
  • Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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    • enlightenment, a man whose works made a great stir within the
    • abstruse to disparage the great service even in the slightest
    • about these things. Thus, a big part of the enlightened people
    • rather nice for numerous persons who want to be enlightened if
    • light and the colours can light up. As much of our surroundings
    • physical world, we see the light; it flows from the sun; we see
    • the plants withering and dying if we take away the light from
    • them; we see the light working creatively on the plants. The
    • more real than the sunlight.
    • now if this light of the thought about which he then speaks as
    • penetrated by the sunlight. Thereby we learn how the space that
    • of the light is active in the spiritual world as in the
    • manifold colours as the physical light; he knows that there is
    • colour-filled spiritual space of light into a world of tones, a
    • spiritual light, concealed in the physical light, is the
    • light for the light.” The force that flows out from the
    • borders in the light-filled space also contains those beings
    • tones, with the physical light; in the spiritual world, he
    • light. He lives in a world that is different from the physical
    • world. Here in the physical world, the eye sees by the light.
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  • Title: Where/How/Spirit: Lecture I: Where and How Does One Find the Spirit?
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    • the things, we must understand that we let light up in
    • for example: “the eye forms in the light for the
    • light.” From indifferent organs the eyes of the human
    • back at a long, long development. If there had been no light,
    • the ocular light in dark caves, the light has formed the
    • light for the light, that there would be no eyes without light.
    • spiritual organs in such a way. One can speak only of light and
    • colour if the organs are there; but the light is there for a
    • perceive the spirit as the eyes perceive the light. The spirit
    • forms the spiritual organs as the light the eyes. Thus, the
  • Title: Goethe's Secret Revelation: Lecture I
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    • to obtain light on each separate part, and you seek the explanation
    • significant through their application, and throw great light
    • the surface she notices that she gives off a peculiar light in a
    • light-giving power through swallowing the gold.
    • enters again and her radiating light serves to illuminate everything.
    • The moment the Snake enters the cavern and lights up the
    • Light,’ is the Snake's
    • Light?’
    • illumine only what is already illumined? that I may not lighten the
    • Through the power of the Lamp's light the most diverse materials
    • only a slight idea of what there is in this legend. But if we
  • Title: Where/How/Spirit: Lecture II: Goethe's Secret Revelation - Exoteric
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    • together the whole nature to get light about the single
    • the surface, it notices that it emits a peculiar light, radiant
    • possibility. In the twilight hour, you find a huge giant at a
    • again into the abysses of the earth and enjoys the inner light
    • its emitting light for the illumination of the things. When it
    • snake answers: “The light!”
    • light?”
    • the strange word: “Do you not know that my light is
    • old man with his lamp goes to his wife. The force of the light
    • the basket with the dead pug would only be as light, as if it
    • the silver one the light or beauty; the third, the bronze king
  • Title: Goethe's Secret Revelation: Lecture II
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    • ‘enlightenment.’ Every man capable of development,
    • produce light and wisdom out of the purely abstract concepts. Then he
    • is a means to throw light on things, so Goethe illuminates the things
    • conceptions have reality and have the effect of lighting up all
    • Whoever wishes therefore to cross by clear daylight to the kingdom of
    • full sunlight.
    • there is already light? Now, who is this Old Man, and what is the
    • Lamp? What is its curious light? The Old Man stands above the
    • where there is already a receptivity, a definite kind of light.
    • place where light already is: the Lamp of the Old Man can only shine
    • where there is already light. Once more our attention is directed to
    • spiritual worlds to those who could not seek the light by way of
    • Science or otherwise. The light of the different religious
    • revelations is represented in the Old Man, who has this light.
    • But to him who does not bring an inner light to meet the sense of
    • religion, the Lamp of Religion gives no light. It can shine only
    • where light already is and meets it. It is the Lamp which has
  • Title: Where/How/Spirit: Lecture III: Goethe's Secret Revelation - Esoteric
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    • feeling enlightenment in all esoteric schools.
    • the green snake. Then he can shape light and wisdom from the
    • reality that they work like a light, become luminous, and
    • the twilight hour whose shadow extends then about the river.
    • bright daylight to the realm of spirit, must use the way, which
    • the snake provides. Who wants to come over in the dim light can
    • human beings that look for enlightenment can go over the bridge
    • that only shines where already light is. Who is the old man?
    • What is this lamp? What a peculiar light does it have? The old
    • susceptibility, a certain kind of light exists. As the old man
    • light is, the lamp of the old man can illuminate only what is
    • light on the way of science or in any way. The light of the
    • this light. However, to anybody who does not give the religious
    • sense a light from the inside the lamp of religion does not
    • shine. It can shine only where light already meets with it. It
    • enlightenment of feeling, and the working out of the will to
  • Title: Where/How/Spirit: Lecture IV: Bible and Wisdom I
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    • was rejected in the light of that which was reproduced and
    • blind-born who could deny the colours and the light of the
    • strange appears. The text of the Bible becomes light and clear,
    • the old light of the Bible shines again to humankind in the
  • Title: Where/How/Spirit: Lecture V: Bible and Wisdom II
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    • way, as the colours and the light are around a blind person.
    • blind-born can learn to see colours and light. This takes place
    • you in the Lazarus miracle if you have the light only, which
    • in a new light. It will become apparent that a document like
  • Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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    • superstition today. We ask ourselves, should not the idea light
    • press today, which are apparently contrary to the enlightened
    • enlightened doctors are that the number 13 is ignored with
    • theosophy reject what could lead to enlightenment in the
  • Title: Where/How/Spirit: Lecture VII: Issues of Nutrition in the Light of Spiritual Science
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    • Issues of Nutrition in the Light of Spiritual Science
    • Issues of Nutrition in the Light of Spiritual Science
    • sunlight. Without sunlight, it could not build up its organism.
    • The light that flows to us and delights us, that can animate us
    • marvel takes place, how the sunlight helps to construct an
    • helps the sunlight to build up the plants so marvellously is
    • sunlight and the human astral body are two opposite things in
    • spiritual light, invisible to the external eye. A spiritual
    • light body is this astral body. It is the contrast to the
    • external luminous light. Imagine once the sunlight becoming
    • inner light. This inner light has the opposite task of the
    • external light that would build up the plant body from
    • inorganic substances. The inner light which initiates the
    • plant because of his inner light. This is to understand the
    • sunlight is destroyed by the astral body, indeed, over and over
    • astral body being a negative light body is the other pole that
    • science shows us more and more how that which appears as light
    • Something spiritual shines, through the light, perpetually
    • towards us, the light of the spirits shines towards us. What is
    • hidden behind this physical light, but is separated in parts
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  • Title: Where/How/Spirit: Lecture VIII: Issues of Health in the Light of Spiritual Science
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    • Issues of Health in the Light of Spiritual Science
    • Issues of Health in the Light of Spiritual Science
    • the urge, the longing for getting enlightenment about the
    • the right light. We must incorporate in our attitude that the
    • they maybe say, fresh air, light, or water help. These
    • also bring light into the theories and biased views concerning
    • health in himself? The child could be a certain lighthouse to
    • speak more drastically, a lighthouse for knowledge can be to us
    • that sanitarium is located, how the air and the light work
    • because one believes that the air or the light have a
    • surroundings which serve his health in relation to light and
    • one calls light therapy. If the human being is irradiated with
    • light, the idea forms the basis to let the physical light work
    • that beam of light work on the human being, one works on the
    • effect of the beams of light as those, regardless of the human
    • instance, under the effect of the blue colour, not of the light
    • has to consider this huge difference between light therapy and
  • Title: Where/How/Spirit: Lecture IX: Tolstoy and Carnegie
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    • illumine the depths of his soul with the light of spiritual
    • away at the delight in them. If the whole life is in such a
    • — he has taken up any income with such delighted soul as
    • Carnegie tells now — it is delightful how he tells this
    • the world if it lights up in us. Tolstoy says there, around me,
  • Title: Where/How/Spirit: Lecture X: The Practical Development of Thinking
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    • slightest. Nevertheless, the thoughts, which the modern human
  • Title: Lecture: The Four Temperaments
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    • sanguine has a light, springy step. Even subtler external traits can
    • danger is flightiness; the greater is mania, induced by a constant
    • In light of all this it is clear that to guide and direct the
    • always stimulate the sanguine child's interest in. However flighty the
  • Title: Where/How/Spirit: Lecture XII: The Secret of the Human Temperaments
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    • excited no matter how flighty the child is. If we only are the
  • Title: Goethe's Secret Revelation: Lecture III
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    • enlightened through his contemplation of Italian nature and of
    • Faust Mystery should appear in its right light there sounds an
    • it on to the wax taper and in this way lighted a fire on the altar
    • empty ideas, but ideas which enlighten the heart and warm the soul.
    • possibility of enlightening the soul or bringing warmth to the
    • opponent of the God of Light. In everything connected with the
    • soul, what a remarkable light falls on the two dragons with which
    • countenance’ but which now are flooded with light. Now he had
    •  And those who once delighted in my song
    •  With a crash the Light draws near!
    • ‘Only within shines clear light! ...’ up to that
  • Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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    • appear in the right light
    • the world in which it finds space and light at the same time
    • we let him in this light and do not even try to grasp him with
    • words so that it penetrates him like with delight at the sight
    • that figure first which opposes the god of light. Zarathustra
    • calls this adversary of the god of light Ahriman, and then to
    • from experiences of Goethe's soul a strange light shining on
    • light arrives with deafening din!
    • light,” up to that passage where the soul works up to the
  • Title: Goethe's Secret Revelation: Lecture IV
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    •  With a crash the Light draws near!
    •  To greet the mild ethereal twilight o'er me;
    •  The world unfolded lies in twilight glimmer,
    •  The deeps with heavenly light are penetrated;
    •  Life is not light, but the refracted colour.’
    • wanted to throw light on everything. We shall say only this about
    • human life with an enlightened eye, certain words will have a
    •  And I delight me in the fragrance rare.’
    • ‘But in my inmost spirit all is light!’
  • Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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    • light arrives with deafening din!
    • But now the light of dawn unveils the world:
    • our wish had been to light the torch of life —
    • the more I watch it, the more is my delight.
    • the human life with enlightened view certain words receive
    • where what has ceased to be can still afford delight.
    • ”But in my inner being there is radiant light (verse
  • Title: Where/How/Spirit: Lecture XV: Nietzsche in the Light of Spiritual Science
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    • Nietzsche in the Light of Spiritual Science
    • Nietzsche in the Light of Spiritual Science
    • light-heartedly, and he forgets the need for a spiritual world;
    • Nietzsche is delighted by this worldview about which he says to
    • In it, he delights himself; however, he is not a parroter of
    • to light by spiritual science. He bleeds out because he could
  • Title: Lecture: Isis and Madonna
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    • account was being pursued. In his flight he feigned insanity, and by his
    • little as the blind man sees color and light. It is the moment when
    • the sun in order to be irradiated by his light. Only those who spin
  • Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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    • the blind sees colours and light; where his spiritual eye and
    • light.
  • Title: Where/How/Spirit: Lecture XVII: Old European Clairvoyance
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    • follow. Hence, Ragnarök, the twilight of the gods, the
  • Title: Lecture: The European Mysteries and Their Initiates
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    • — the soul. And that which comes to meet the soul, as light and
    • tells of the Twilight of the Gods. But then came the news of the great
    • light-heartedly. In true Initiation it is as if a man's organisation
  • Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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    • faced it as the external eye and ear face light and tone, the
    • Hence, the myth of the twilight of the gods, the tragic
  • Title: Metaporphoses/Soul One: Lecture 5: Human Character
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    • One, in pursuit of passions' crude delights,
    • but could not then carry into physical embodiment. Seen in this light, death
    • Education of the Child in the Light of Anthroposophy,
    • contours of the skull can indeed throw some light on character, but always in
  • Title: Metaporphoses/Soul One: Lecture 1: The Mission of Spiritual Science
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    • throws no light on the nature of rationality. Nor does Descartes in the
    • the twilight time of our solitary thinker, when human evolution took a rest,
    • modern science has brought to light many facts that were unknown a few
    • something which enables him to recreate the world in the light of his inward
    • free delight: then the universe, if it could become conscious of itself,
    • would throw light on man's inner life, just as it is possible to clarify his
    • purporting to throw light on the spiritual world. In earlier times, however,
    • everything in the light of healthy reason — will soon feel how
    • throw light on the great riddles of existence. He will come to feel that
  • Title: Metaporphoses/Soul One: Lecture 3: The Mission of Truth
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    • depth of every human soul its light shines forth.
    • can explain it in the light of having known something of it
    • light. The first man is frowning — why? In such cases the brow is
    • who is discovering truth. When he perceives the light of truth, he too may
    • precedes and heralds the sun, but also contains its light within herself
    • artificial light he carries indicates how his creative work proceeds from the
    • night's darkness. Epimetheus can indeed admire the sunlight and its gifts,
    • reflective thinking. The way in which light can escape the attention of a
    • light of day. His people, he says, are called upon not merely to observe the
    • sun and the light, but to be themselves a source of illumination. Now Eos,
  • Title: Metaporphoses/Soul One: Lecture 4: The Mission of Reverence
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    • penetrated by the inner-light of thought. At the same time it is from the
    • indispensable before the super-sensible can be penetrated by the light of
    • by the light of thought.
    • light of thinking and of rational judgment to bear on the unknown? Love of
    • it rushes out into life and shrinks from using the light of thought to
    • succumbs to mental laziness and shuns the light of thought when it meets the
    • consciousness to be illuminated by the light of creative thought. No one can
    • the soul unconsciously or subconsciously, unchallenged by the light of
    • always prone to error, are permeated by the light of the soul and transformed
    • led and guided from a standpoint which never shuts out the light of thought.
  • Title: Metaporphoses/Soul One: Lecture 6: Asceticism and Illness
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    • having an immediate effect. Hence I will make things easier by lightening my
    • slightest benefit. So long as a desire for meat persists, vegetarianism is
    • conditions of wind and weather, light and sunshine. These external
    • but they are really no different from us. With us, the light waves dance;
    • to be seen in its true light. Then we shall not get a wrong idea of what the
    • in this light, we shall understand true asceticism as a preparatory training
    • be light.” Then we hear how God caused the physical sense-world to
  • Title: Metaporphoses/Soul One: Lecture 7: Human Egoism
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    • cherish the slightest egoistic wish or give utterance to any kind of selfish
    • and nature of egoism in man only if we look at his being in the light of
    • say: Here the Sentient Soul is working its way out into the light of day. The
    • eye is formed by light for light.”
    • light if we had no eyes, the equally valid statement that if there were no
    • light, there would be no eyes. Through endless ages, as Goethe says, the
    • all-pervading light worked on the human organism so as to fashion the
    • sense-organ which is now able to look on the light. We can discern in the
    • light up only through living together with other human beings, for these are
    • shines back to us. As our eyes are formed by light, so is our strength of
    • relates how, like other people, she delighted in the world around her. Then,
    • transfused with sheer delight.
  • Title: Lecture: Buddha and Christ
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    • effects in the following incarnation; while in the light of
    • enlightenment under the Bodhi-tree, gave out in the great sermon at
    • in the lightning, it is illusion I What roars as thunder — it
    • towards the perception, in the light of the Spirit, of that from
    • world of the senses. Thus we can say that something like the light of
  • Title: Metaporphoses/Soul One: Lecture 8: Buddha and Christ
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    • look where the lightning flashes and the thunder rolls — it is all
    • thus a doctrine of reincarnation, of resurrection, and only in that light may
    • through twilight inspirations, but also those who no longer have clairvoyance
  • Title: Metaporphoses/Soul One: Lecture 2: The Mission of Anger
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    • into a world of light and colour, so it is with a person whose hidden
    • Secretly, in the light of day,
    • understood in the light of this spiritual research when in later lectures we
    • the feelings we experience, so that they enlighten us concerning the outer
    • achieved the clarity which makes for enlightened inner judgments. He sees
    • event in the light of the Intellectual Soul or the Consciousness Soul, the
    • anger to react to something wrong, we advance gradually to enlightened
    • enlightened judgment of right and wrong. This is how we should look on the
  • Title: Metaporphoses/Soul One: Lecture 9: Something about the Moon in the Light of Spiritual Science
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    • Lecture 9: Something about the Moon in the Light of Spiritual Science
    • Something about the Moon in the Light of Spiritual Science
    • Light of Spiritual Science”.
    • and is subject to the vast influence of the sun's light and heat, it was
    • sunlight on the earth and all that springs from it. And it is not merely a
    • And when man has once more united all the members of his being in daylight
    • existence, before he emerges from the depths of nature into the light of day;
    • thrown light on a subject which cannot be further illuminated in public.
    • clarification of much in man that is hidden from external sunlight, that lies
    • behind it. They are realms which have to be explored by a light different
    • from the light of knowledge we have acquired through the light of the sun;
    • up a capacity for knowledge of what lies behind external sunlight and yet is
    • full of light and clarity. But I must again emphasise that on the question of
    • the moon an even more intimate light is needed if we are to get to the heart
    • Those who read it by candlelight
    • to read the song by candlelight, by which I mean the telescope, and employ
    • Spiritual Science sings about the moon — not by the candlelight of the
    • telescope, but by the living light of the spirit, which shines even when all
  • Title: Lecture: Spiritual Science and Speech
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    • shall try in a somewhat aphoristic manner, to throw light on the
    • speaking of the eye: “The eye has formed itself from the light,
    • for the light.” To say in the sense of Schopenhauer that
    • “without an eye sensitive to the light, the impression of the
    • light would not exist for us,” is only half a truth. The other
    • half is that we should have no eyes if the light, in a primordial
    • organs. In the light, therefore, we must not merely see the abstract
    • essence described to-day by Physical Science as light; we have to
    • seek in the light the hidden essence that is able to create an eye.
    • spiritual essence of the light), his Ego could project into this
    • the eye in movement in order to receive the light that is working
    • externally (the eye itself is there for the reception of light), so,
    • made up of quite other elements than colour and canvas, light and
    • shade. Just as the painter imitates by manipulating light and shade,
    • the colours, lights and shades, on the canvas. The spirit of speech
    • and so on, — can shed light on a work of art. Artistic feeling
  • Title: Metamorphoses/Soul Two: Lecture 1: Spiritual Science and Language
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    • the eye: “The eye is fashioned by the light for the light!”
    • sensitive to light there would be no impression of light for us, then this is
    • the light had not
    • Light must therefore be seen not only as the abstract entity which is
    • described today as physical light; but in light we have to search for that
    • corresponds to the spiritual beings of the light, he could fashion into this
    • the eye to take in the outward light, whilst the eye itself exists to take
    • light in, our ego within us sets in motion those organs which have been
    • consists of quite different constituents than paint, canvas, light and dark.
    • Similar to the painter who imitates with light and dark we imitate the
    • reality in the colours on the canvas and the use of light and shadow. The
  • Title: Metamorphoses/Soul Two: Lecture 2: Laughing and Weeping
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    • itself — though we may not be able to see it in that light until
    • considering in the light of spiritual science can illuminate certain
    • and then, in the light of this knowledge, we come to look on the ancient
  • Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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    • light in the soul; so much so that for them the clarity of science leaves off
    • with its realms of light and colour and all the other impressions it makes on
    • powerful light which outshines and blots out the finer experiences of the
    • ourselves to the inner light, they show themselves to us in their true being,
    • its search for enlightenment. Various opinions as to which is the right path
    • is mysticism?”, we must throw some light on the other path that can be
    • which throws light on the supposed conflict between monism and pluralism, so
    • debate in the right light.
    • Further light is
    • spark into a much stronger light. We can take the outward path or the inward
    • inner being: we see it lighting up as a powerful force of cognition, and
  • Title: Lecture: Prayer
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    • appears as a light so faint that most men do not even notice
    • what we may call a force of warmth and light — light
    • being. The effect of light appears in those who know the
    • we feel when morning comes and we meet the light as though
    • ourselves. Then, too, the warmth of prayer becomes a light.
    • a force. Prayer in this light is preliminary to mysticism,
    • nevertheless the soul delights in its contemplation. Wisdom
    • is not necessary to be aware of such wisdom to take delight
    • warmth and light for the soul is just as possible without
    • can know the Light if we have never developed or approached
  • Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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    • human beings, and thus it appears as a light so weak that most people never
    • can thus be regarded — particularly in the light of the last lecture
    • study prayer entirely in the light of spiritual science, free from any
    • to the divine light that shines in on us, and this feeling leads us to the
    • us beyond ourselves. For what else is prayer than the lighting-up within us
    • implanted in our souls a source of light and warmth: of light, because we set
    • who understand prayer in its true nature. And the inward light comes to those
    • engenders. And then we know that in all things the light of wisdom shines
    • feel abandoned and pressed in on ourselves. When morning brings the light, we
    • prayer into the feeling of humbleness, it becomes a light. And now, when we
    • best in our soul flows out and unites us with the light that shines in on us
    • Seen in this light,
    • the prayer can pour its warmth and light into the soul without its secrets
    • Can we suppose that we should know the light if we had never kindled it or
  • Title: Metamorphoses/Soul Two: Lecture 5: Sickness and Healing
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    • two streams in abstract reflection, tried to develop lightly a philosophy
  • Title: Metamorphoses/Soul Two: Lecture 6: Positive and Negative Man
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    • of light and colours is to the blind. Thus we have seen how the soul can grow
    • in our souls — if for example we take delight in a flower, not pulling
    • morning light when the sun is rising, not testing it in astronomical terms
    • delighted or repelled by the phenomena of Nature. The truth of Nature is not
    • concerned with the ego, but that which delights or repels us is; for how we
    • and historical periods. The idea of positive and negative throws light into
    • existence. Only when we see the idea in this light shall we accept it as a
  • Title: Metamorphoses/Soul Two: Lecture 7: Error and Mental Disorder
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    • illuminate a little this chasm in the human soul with the light which we hope
    • many of our contemporaries — even the most enlightened. We observe that
    • The Education of the Child in the Light of Anthroposophy.
    • bodily mis-formation with the light of a healthy willing, a healthy feeling
  • Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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    • recollection. As a quite young man, I once had a slight experience of the
    • do. We have to go more deeply into the matter if we are to gain enlightenment
    • with the aid of the light that comes from raising the soul to higher levels
    • starting-points, we set out to throw light on the life of the human soul in
    • on a man blind from birth, when a hitherto unknown world of light and colour
    • arrogance for man to suppose that he has attained in the slightest degree to
    • illumined by the light of an ego; and it was from this mode of consciousness
    • Now if light is
    • spiritual science alone can show this in its true light — that in
    • since without eyes we could not see the light, the origin of light must be
    • created by light for light.
    • light, no eyes would ever have developed in the human organism. The eyes are
    • created by light, and without the sun there would be no eyes. No eye is
    • seen in the light of its spiritual background. This has been provided for in
    • human evolution, on the one hand by the light of Christ, shining from
    • outside, and on the other by the divine light within us: the light of
  • Title: Metamorphoses/Soul Two: Lecture 9: The Mission of Art
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    • so-called spiritual revelations that people accept so light-heartedly
    • world withdraws externally from man does his inward ego-feeling light
    • to light the hidden laws of nature which would otherwise never be found. And
    • truth as people today may lightly suppose. On the contrary, Goethe was right
    • with the light of the eternal, the imperishable. That is the mission of
  • Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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    • character of the human being. We will light up the spiritual
    • lead to mistakes about mistakes if one accepts light-heartedly
    • light-heartedly. This sentence reads, “Everything real is
    • experience shows — so small, so slight that they are
    • Who would like to believe, so to speak, light-heartedly that
  • Title: Lecture: Life and Death
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    • things lightly, we do not wish to penetrate to the depths,
  • Title: Lecture: The Human Soul and the Animal Soul
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    • existence are viewed in the light of spiritual science, the task is
    • certain way bound up with the bodily nature. It is a delightful sight
    • nature of an animal by watching the delight it takes in the outer
    • delight in the things of the external world, can take in what the
  • Title: Lecture: The Human Spirit and the Animal Spirit
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    • play upon a man. This need not enter into the broad light of external
    • but because it came to light through his experience: With Herder, and
  • Title: Answers to Big Questions: Lecture V: The Nature of Sleep
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    • phenomenon really only in the right light if one either
  • Title: Lecture Series: The Secrets of Sleep
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    • human body follows physical laws; when man awakes the light
    • grows lighter about it. The spirit acquires knowledge, it
    • free spirit. An action in the Fulbright light of
    • light upon another doubt that may arise regarding the
    • individuality, and come to light in his next incarnation as
    • this is not necessarily the case. In light every man is
  • Title: Lecture: The Spirit in the Realm of Plants
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    • in the human organism light creates the eye for itself in order to be
    • able to manifest through the eye as ‘light,’ so every
    • ‘lenses’ are arranged in such a way that the light is
    • instinctively begins to turn in such a way that the light can fall
    • works in another way. Thus there are organs for light on the surface
    • of the leaves of plants. These light organs, which actually can be
    • through them to the earth being. These light organs bring it about
    • themselves perpendicularly to the sunlight.
    • of the spirit in the most diverse forms. Goethe was delighted that
  • Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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    • am an ego” as a streak of lightning penetrated me and
    • cannot see without eyes, the light is only something that our
    • send the light in such-and-such velocity through the space, and
    • And can become light bearing you
  • Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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    • predisposition, talent, and education in a new light, in
    • another light than they can be considered if one only eyes what
  • Title: Lecture: Zarathustra
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    • study the evolution of human life on Earth in the light of Spiritual
    • enlightened spirit shine forth clearly across the centuries. Those
    • “The East in the Light of the West”
    • is the derivation of the name “Ormuzd,” Spirit of Light.
    • Light, dwelt in the physical body of the Sun. Ahura Mazdao has to
    • imperfection, by the evil which casts shadow into the light,
    • exist on Earth exist also on the farthest stars. In the light of
    • phenomena — heat, light, chemical forces and the
    • is one power whence both the realm of light (Ormuzd)
    • Zervane Akarene — that which lies behind the light.
    • the serpent the Power of Light which grows brighter and brighter, is
    • centre, Ormuzd and Ahriman, Light and Shadow, are intermingled, and
    • Time, the circle described by Ormuzd, the Spirit of Light, is what
    • Sun passes in summer through the light,
    • forces of spiritual light sent forth by Ormuzd from his realm of
    • light. The signs of the Zodiac through which Ormuzd passes in the
    • expressions of Ormuzd (who represents the light part of the Zodiac)
    • the Sun through all the light signs of the Zodiac — from Aries
    • course runs through the light or the dark signs of the Zodiac. Goethe
    • activities of light upon the Earth: behind the Izods we must imagine
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  • Title: Turning Points: Lecture 1: Zarathustra
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    • persists. When we study the evolution of mankind in the light of
    • glorious blaze of light — The Revelation of the
    • (which we are inclined to regard as so amazingly enlightened!)
    • light-giving mass when considered as such, merely the external
    • Light’.
    • outward as a point of light from within man’s essence,
    • ‘The Spirit of Light’. He taught them that, just in
    • and evil brings shadows into the light. By following the method
    • Heat, Light, and Chemical forces, so in the world of spirit must
    • birth to both The Realm of Light (Ormuzd) and to The Realm of
    • which lay beyond the light, and which Zarathustra termed
    • Light-Realms of Ormuzd; but if we turn our eyes upon the past, we
    • it is woven upon the one side, The Power of Light, shedding upon
    • profound. When we are midway, then is the light (Ormuzd)
    • ever traversed by Ormuzd, The Spirit of Light. In other words,
    • through the Zodiac takes place while it is light, as in the
    • forces ever flowing outward from the Light-Realms of Ormuzd. That
    • Light-Realms, the Amschaspands undertake that specific work which
    • finds expression in the transmission of the sun’s light
    • engendered by the action of light, and the Izeds, as governing
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  • Title: Lecture: Galileo, Giordano Bruno, and Goethe
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    • the light of the present time the means by which Copernicus
    • of delight in the spirit of the new age which had just begun.
    • Spirit of the age, all its delight in the discovery of the
    • — “More light”, which is exactly what he
    • that these great minds must be studied in the light which
  • Title: Lecture: What Has Geology to Say About the Origin of the World?
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    • light-heartedly and readily advanced by currents of thought on factional
    • and not the slightest sign of graded subsidences on the surface, but
    • this ground we see, lighting up seeds of what can quicken hope and
  • Title: Lecture: Hermes
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    • the significance of this expression only dawns upon us when the light
    • Osiris may be envisaged as the active power of light proceeding from
    • sunlight reflected by the dark Moon — just as the soul is dark
    • the light of the Sun in order to reflect it, even as the soul awaits
    • the Sun with its outpouring light and the reflecting Moon, but this
    • radiating and reflected light has some inner connection with the
    • between light and the Sun and Moon.
    • man but the man who has an unceasing urge to rise to the light of
    • preparing for Initiation were taught in greater detail of the light
    • marvellous processes enacted by the light passing from the new Moon
    • soul, understanding our own actions in the light of the eternal
  • Title: Turning Points: Lecture 2: Hermes
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    • past, in order to throw light upon later Egyptian culture;
    • more general enlightenment has nevertheless a feeling, whether
    • an endeavour to throw light upon the nature and significance of
    • the profundity of their primordial clairvoyant enlightenment they
    • Isis-Influence. But until she receives his light the moon is dark
    • vast universe — the light-giving sun and the dark moon every
    • ready to reflect his splendour. And he realized that the light
    • to send forth light.’
    • stimulus to strive towards higher spiritual enlightenment, is as
    • in order that he may obtain such enlightenment, he that would
    • desired to enlighten the people with regard to the nature of the
    • symbolical reference to the light which emanates from the Sun and
    • these old Egyptian peoples sought enlightenment and guidance from
    • Testament in the Light of the Ancient East.
    • strange and wonderful treasures brought to light, ‘were not
    • come to light as a result of discoveries made by digging beneath
    • light of modern external science upon one of those glorious
  • Title: Lecture: Buddha
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    • enlightenment which reveals: The cause of suffering inheres in the
    • new radiance in the sunlight of Christianity and will indeed in the
    • Buddha sitting under the Bodhi tree, rising to enlightenment as an
    • whom the Spirit of the Cosmos descended. The enlightenment of the
    • Deeply moving in this light
    • to light by outer science and to show how the Spirit lives in outer
  • Title: Turning Points: Lecture 3: Buddha
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    • when we regard it in the light of all this retrospection
    • the light of the Buddha-mood, when regarded as already
    • enlightenment which flowed in upon him found expression in the
    • primeval wisdom; which, however, in the light of Indian
    • development and progress; and because of this enlightenment,
    • Gautama and led him directly to that sublime enlightenment known
    • enlightenment that the thought came to Gautama that the teachings
    • the light of our ideas concerning humanity regarded as a whole —
    • enlightenment is both remarkable and significant, but unless we
    • craved enlightenment, he went forth into solitude; to a place
    • soul that clear light whereby he might comprehend and solve the
    • depicted in Genesis. Now, a curious fact comes to light, namely,
    • may at last apprehend this perceptual world in the light of
    • contrast is as that between light and darkness. In St.
    • assimilate them, and throw new light upon their significance,
    • (Sanskrit). A Bodisat, one whose essence is enlightenment, that
  • Title: Answers to Big Questions: Lecture XIV: Moses
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    • things in the last decades and years that can cast new light on
    • lighted up in the way of the old clairvoyants. That is, indeed,
    • am an ego” as a streak of lightning penetrated me and
  • Title: Turning Points: Lecture 4: Moses
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    • there thrown new light upon the history of Moses — in so far as
    • depicted in the latter part of the narrative in the same light as
    • development, greater enlightenment, a more advanced stage of
    • of human evolution, and whose mission it was to enlighten mankind
    • Legends merely in the light of transfigured typical dreams, as
    • its fitting soil, and ripened, in the light of that knowledge
    • 1 Viewed in this light the Bible story
    • the seven liberal arts were evolved and brought to light was as a
    • upon the world, and gain enlightenment through inner intellectual
    • of its promptings. All that knowledge and enlightenment which was
    • We now realize that the enlightenment which Moses
    • down as lightning from Heaven, of the words: — “I AM AN
    • to receive that great enlightenment which it was the Mission of
    • reason that the enlightenment which Moses was destined to give to
    • culture to that of Moses in its true light and meaning as an
    • the evolution of mankind; and we realize that it is no light task
    • his intellectual enlightenment was fundamentally dependent upon
    • Spirit brings to us enlightenment and ever manifests in
  • Title: Answers to Big Questions: Lecture XV: What Has Astronomy to Say about the Origin of the World?
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    • could say to themselves, all outer phenomena, light, sound,
    • impression of light, another kind the impression of warmth.
    • way at first. For if we believe that light, sound and heat are
    • find lightweight ideas — like the newer astrophysicists
  • Title: Turning Points: Lecture 5: Elijah
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    • Elijah in the Light of Spiritual Science
    • THE LIGHT OF SPIRITUAL SCIENCE
    • in its light, we find in the very nature of his being an
    • light upon the world’s history may become clearly apparent
    • enlightenment which came to him was passed on to mankind through
    • of the means at its disposal, is enabled to shed fresh light upon
    • seers. Viewed in the light of our modern times it is probable
    • light in connection with some quite lowly station in earthly
    • investigations made by Spiritual Science, in whose light their
    • as that glorious Divine Light which flowed in upon St. Paul at a
    • the city (II Kings, ix, 30 to 37). I have only touched lightly
    • bring about enlightenment concerning spiritual revelation, even
    • means of the methods of Spiritual Science] a new light has been
    • the outer world, does not enlighten us concerning things of
    • slightly modified form, are as follows: —
    • Which hides her secrets from the light of our new day.
    • light thrown upon it by Spiritual Science, its purport becomes at
  • Title: Lecture: Christ and the Twentieth Century
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    • the like, in the light of those habits of thought, feeling and
    • These ancient Wisdom-teachings come to light in strange ways; myths,
    • it had not first been charmed into being by the light. If on the one
    • hand it is true that perception of the light is determined by the
    • only exists because of the light, the Sun. Both truths must
    • correct: “The eye has to thank the light for its existence.
    • From subordinate animal organs the light calls forth for itself an
    • organ akin to its own nature. The eye builds itself up in the light,
    • for the light, in order that the inner light may meet the outer
    • light.” Just as the eye is formed by the light and the
    • perception of light occurs through the eye, so the inner Christ
    • regard to the relationship of the world of colour and light to
    • will come to understand the Christ Event in the light of an extension
  • Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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    • only a slight study of spiritual life, that the subject chosen
    • enlightening to consider briefly those lofty Christ-concepts
    • higher wisdom, and various degrees of light and shade in that
    • momentous indeed in relation to that enlightenment which came
    • fresh light upon all forms of human culture quickened by its
    • Anyone who has obtained even a slight insight into the
    • merely in the light of a wholly abstract impression. Humanity is
    • the light of all those Divine qualities which dwelt within the
    • in the physical world. Through the study of history in the light
    • When we consider the sleep-state in the light of
    • enlightenment proclaiming his Godlike origin and the eternity of
    • enlightenment to humanity, but He became unified in spirit with
    • light of Spiritual Science, then we must first realize that: —
    • unto me true enlightenment [through the powers of those who have
    • and cometh to the light when man, in very solitude, shall know
    • throw light upon matters which have already claimed the attention
    • complete accord with the actual facts brought to light by
    • will yet be evolved from the wonders which come to light through
    • glorious realities of man’s inner life in a serious light
    • the light had not first conjured it into being. If, on the one
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  • Title: Human History: Lecture I: The Relation of the Human Being to the Supersensible Worlds
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    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • Since phenomena like light, heat, electricity and so on should
    • requirement of a material ether the rays of light would pass
    • must already suppose from certain facts today that the light
    • light that is not bound to any material substance.
    • state that the light flows without material medium through the
  • Title: Human History: Lecture II: Death and Immortality
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    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • light. Then something particular turns out there. The human
    • light with which we find the underlying cause of the things. So
    • makes us on one side to submerge in a world of spiritual light,
    • pour out our own being like in a spiritual world of light; but
    • matters, as the most enlightened ones and regard these matters
  • Title: Lecture: Prophecy -- Its Nature and Meaning
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    • Human History in the Light of Spiritual Investigation.
    • Human History in the Light of Spiritual Investigation.
    • Supersensible. For those who consider themselves enlightened men of
    • times when astrological prophecy and enlightened science often went
    • numbers of truly enlightened men were votaries of this art. Indeed if
    • only be brought to light if the tokens of everyone who in spite of
    • hour of birth; the correction was only very slight but after it had
    • not of second-rate astrologers but of really enlightened men. The
    • brain was weighed and proved to be extremely light. He was the victim
    • brilliant and enlightened minds was such that these men believed —
    • connections will come to light, for example, between the life of
    • evolution of humanity in the light of Spiritual Science that there is
    • The Education of the Child in the Light of Spiritual Science,
    • direct their impulses in the light of knowledge. Goethe, who has said
    • ... that is certainly true. But the light of this very knowledge will
    • must be made in the light of a kind of knowledge which reveals that
  • Title: Human History: Lecture IV: From Paracelsus to Goethe
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    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • glass and lighted a little aromatic candle, which he had put on
    • top, to light a sacrificial fire which was kindled in nature
    • But in my inner being there is radiant light.
    • my inner being there is radiant light.”
    • “But in my inner being there is radiant light.”
    • Nature, mysterious in day's clear light,
    • looks for the spiritual light in primal grounds.
  • Title: Lecture: The Hidden Depths of Soul Life
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    • Human History in the Light of Spiritual Investigation.
    • Lecture 5 of 16 from the lecture series: Human History in the Light
    • the need to make this division, if we consider life in the light of
    • man's world of reality. Now what light can spiritual science shed on
    • light of reason is working in the same way as in man. In this respect
    • not consist in his rational actions but in the light his
    • light on more than part of this world activity, but a far wider active
    • to light that flashed up from hidden depths.
    • soul sheds its light into the etheric body when man descends into his
    • instance, if a man brings the thought “light” or
    • tells himself that wisdom is presented in the symbol of light, or love
    • super-sensible experience and the light shed by consciousness on the
  • Title: Lecture: Good Fortune Its Reality and Its Semblance
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    • enlightening nature of these basic truths of spiritual science. But an
    • to a recognition of the enlightening nature of these great truths.
    • enlightenment, must nevertheless be acknowledged by a really unprejudiced
    • asked for — that Alexander should move out of his light. That then was
    • for him to be a parson in Sweden. It is a most delightful passage where he
    • each carrying his own light, after which pictures of his childhood would
    • rise before him — his brothers and sisters, each carrying a light. It
    • is a charming description of his delight in the people going to church through
    • hardly anything about which the man of our enlightened age becomes so
    • become exceedingly superstitious. I once knew a very enlightened German
    • ever felt the inner delight that knowledge can give; and this is substantiated
    • who call themselves the most enlightened could learn very much from them.
    • core that is explicable only in the light of repeated earth-lives. Thus
    • must lead to a point of view which, with a slight adaptation of Goethe's
  • Title: Human History: Lecture VII: The Prophet Elijah
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    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • or light up the historical development that are brought forward
    • shall light up which shall now enter in humanity. I shall be
    • directed to him, and the inner enlightenment said to him: let
    • Damascus, this enlightenment of Elisha should take place in the
    • light up them again with the means of spiritual research. I ask
    • right light.
    • that a light falls from here on these events and on that what
    • History, mysterious in the day's clear light of the present,
  • Title: Human History: Lecture VIII: The Origin of the Human Being
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    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • scientific knowledge has brought facts to light which do not
  • Title: Lecture: The Origin of the Animal World in the Light of Spiritual Science
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    • Human History in the Light of Spiritual Investigation.
    • IN THE LIGHT OF SPIRITUAL SCIENCE
    • by so lightly the theories of such a thinker as it is generally done
    • what is brought to light through spiritual investigators and which
    • bodily life, as it is formed, how the delight of digestion
    • and show how natural science today brings to light, as it were,
    • results what we can consider in the following words, enlightening the
  • Title: Human History: Lecture X: Christ and the Twentieth Century
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    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • human being and similar matters into the light of the habitual
    • light. However, with it gnosis also realised that with this
    • eye would not be there unless the light had brought out my eye
    • light are determined by the constitution of the eye, it is as
    • true on the other side that the eye is there only by the light,
    • existence to the light. From indifferent animal auxiliary
    • organs the light produces an organ for itself which becomes
    • equal to it, and the eye forms in the light for the light, so
    • that the inner light faces the outer one.”
    • eye is formed by the light as the perception of light happens
    • of Christ as it is for the world of light and colours with the
    • event in the light of the somewhat enlarged sentence of Goethe
  • Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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    • Human History in the Light of Spiritual Investigation
    • Human History, Present, and Future in the Light of Spiritual Science
    • Human History in the Light of Spiritual Investigation.
    • Human History, Present, and Future in the Light of Spiritual Science
    • and work. Hence, the Persian felt united with his god of light
    • perception, in the Greek-Roman epoch. The spirit of light,
    • look at history and at present in the right light. There
  • Title: Human History: Lecture XII: Copernicus and His Time in the Light of Spiritual Science
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    • Human History in the Light of Spiritual Investigation
    • Copernicus and His Time in the Light of Spiritual Science
    • Human History in the Light of Spiritual Investigation.
    • Copernicus and His Time in the Light of Spiritual Science
    • Human History, Present, and Future in the Light of Spiritual Science.
    • follies, although they belong to the “enlightened”
  • Title: Lecture: Death in Man, Animal, and Plant
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    • Human History in the Light of Spiritual Investigation.
    • matter. But in reality it should not make light of it. And this leads
    • if only it is studied in the right light, will account for the rise
    • organism? And so, in order to throw a little light on this
    • all reasoning and thinking in the light of Spiritual Science, we
    • sets so much store by the object of it, that it is a light thing for
  • Title: Human History: Lecture XIV: The Self-Education of the Human Being
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    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
  • Title: Lecture: The Nature of Eternity
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    • Human History in the Light of Spiritual Investigation.
    • will really throw light on a fact of this kind, except the
    • remarkable thing comes to light: that all that is best in
    • universally recognised that, when a finger is drawn lightly
    • across the surface of a table, even this slight pressure is
    • Earth. It is not only by looking at the matter in this light
    • being as an infant sleeps through a sort of twilight
    • throwing light upon the nature of eternity and on the way
    • shortcomings on myself.’ In the light of Spiritual
    • which Spiritual Science will throw more and more light, with
  • Title: Human History: Lecture XVI: Darwin and the Supersensible Research
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    • Human History in the Light of Spiritual Investigation
    • Human History in the Light of Spiritual Investigation.
    • look at the course of the events will say lightly, well, what
    • influence of Darwinism, one finds enlightenment of a big,
    • significance just in the light of spiritual science. Today we
    • light if one admires what the human spirit had intended, before
    • light which says to itself, if I trace back what I am what
  • Title: Lecture Series: Jacob Boehme
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    • capable of entering into such things, throw light on how Jacob
    • lights up again as if of its own accord, — only then does
    • perceived thunder and lightning, clouds, or cloud
    • with the flashing lightning, with the rolling thunder,
    • light the cause of darkness, so we do not need to seek in good
    • darkness relates itself to light, in that light shines into
    • to evil as light to darkness. Just as light graduates to the
    • light if darkness were not opposed to it, so can good perform
    • evil, and no matter how small the ray of light is that extends
    • in simplicity and solitude, and takes flight with his soul into
  • Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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    • he is for us today. Concerning the two others, a slight veil
    • convince oneself that no one could have shed such light on the
    • light streamed in, was free and clear and she knew where she
    • a glimmer of light, but there was none; the light of the window
    • transformed itself into a point of light that became visible to
    • boundless longing, this light grew, spreading out, and
  • Title: Lecture Series: The Mission of Raphael in the Light of Spiritual Science
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    • The Mission of Raphael in the Light of Spiritual Science
    • Mission of Raphael in the Lightof Spiritual Science
    • appears in the right light when, — to use expression of Goethe,
    • delight the senses too, just as in earlier times the Greeks expressed in
    • For sense perception it was brought to the light of day from out of
    • “Neither can the original works of Homer truly delight us in these
  • Title: Raphael's Mission in the Light of the Science of the Spirit
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    • Raphael's Mission in the Light of the Science of the Spirit
    • the Light of the Science of the Spirit
    • individualities, of whom one had at first assumed, they light
    • special light. We see how a uniform spiritual element flows
    • a work of Raphael that especially delights us in Milan, the
    • heartfelt, the most delightful content of the world of
    • with light, with the sun, with what is luminous and what is
    • Raphael's mission only appears to us in the right light when we
    • figures that delight our senses.
  • Title: Poetry/Fairy Tales: The Poetry of Fairy Tales
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    • fairy tales in the light of spiritual science.
    • spiritual research does find it possible to throw some light into
    • profound experiences of soul, even though the style is light, playful
    • not the slightest knowledge of this, yet every morning our soul is
    • slight degree: it is the battle of the single, lonely human soul
    • meeting the gigantic powers of nature. Thunder and lightning and
    • dream consciousness. As a somewhat weak light is extinguished
    • can throw more light into these hidden depths of soul life by adding
    • gold. The king next morning is astonished and delighted but wants
    • the light and warmth of the sun. They are rooted in the earth and
    • sunlight to come to it, the rising and setting of the sun. It is
    • pours its light over the plant; the human ego shines too, resting
    • while they jumped over my stick!” The King was delighted with
  • Title: Fairy Tales in the light of Spiritual Investigation
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    • Fairy Tales in the Light of Spiritual Investigation
    • Fairy Tales in the Light ofSpiritual Investigation
    • tales in the light of spiritual investigation. One of them is
    • slightly after all as not to harm it by such investigation. Far
    • subjected to thunder and lightning — in experiencing how
    • consciousness. Just as a weaker light is drowned out by a
    • lectures, additional light may be shed on hidden aspects of the
    • light-heartedly look past this gulf between the human
    • only do so under the influence of the sun's light and warmth.
    • the sun exerts on the plant. Just as the sun pours its light
    • light over the now plant-like physical body when the human
    • belatedly came to light that the most significant fairy tales
    • time!” Delighted, the king assigns him another
    • delightful, often playful pictures of the fairy
  • Title: Lecture: Leonardo da Vinci
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    • machine. To accomplish this he busied himself in observing the flight
    • it presented itself to the human eye. How light and shade and
    • shadow — he is quite dark. Now when we study how the light
    • eleven disciples the lighting conditions are represented in the most
    • to be justified, in this sense. We can understand the lighting of all
    • opposites, Jesus and Judas, light and darkness proceed not from
    • the light on the face of the Christ cannot be explained by the outer
    • conditions of light, and yet we can believe that the Soul behind this
    • Countenance is itself a light force, so that It can shine of Itself,
    • in spite of the lighting conditions. In the same way the impression
    • light of Spiritual Science? We have repeatedly drawn attention to the
    • matter in this light we look back to Leonardo saying: “Here is
    • light of Leonardo's soul — conscious of its own weakness
  • Title: Leonardo's Spiritual Stature: Lecture
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    • series of hindrances came to light. The location of the wall as
    • himself in observing how bird flight comes about. The studies
    • of bird flight that have been preserved count among the most
    • impressions are to come to light in rendering a battle scene.
    • itself to the human eye; how light-and-dark and colouration are
    • never even in the slightest detail, to go against what, as we
    • covered in shadow and is quite dark. Looking at how the light
    • see the relationships of light everywhere represented in the
    • the basis of the external relationships of light we do not have
    • understood on the basis of the existing lighting, but not the
    • how light and darkness are to be accounted for inwardly.
    • the external light, but that we are able to believe: the soul
    • prevailing light conditions. And in the same way, one has the
    • his consciousness. In lighting up at a certain moment from the
    • death and how slight this is, compared to what lived within
  • Title: Lecture: Errors in Spiritual Investigation
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    • forces of nature; when lightning flashes, when thunder rolls, we have
    • to let the phenomena take their course; we cannot tell the lightning
    • forbid lightning to flash so little can we forbid self-love from
    • are happening that cast their shadows — or their lights —
    • obstructions for itself, grasp what is brought to light through
    • opening in the earth, however, and let the sunlight shine in,
    • illuminating what is underneath, everything can appear in the light
    • scientific investigation: it can be brought to light only if the soul
    • with spiritual sunlight. All of spiritual science, therefore, can be
    • can grasp what is brought to light through spiritual investigation.
    • spiritual world, can grasp that what is brought to light through
  • Title: Spiritual Science/Treasure for Life: Lecture I: The Spiritual World and Spiritual Science
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    • of spiritual science. I will also try in this winter to light
    • enlightening cultural factor for the most different questions
    • depend on that: I imagine light
    • light of a star,
    • light of the sun —
    • touching me. This light is wisdom flowing
    • lightning striking in the space that you feel penetrating
  • Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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    • the mirror standing before it? Because the beams of light are
    • see ourselves because the beams of light go through. The same
    • beams of light pass the glass. Only when the organism has
    • beams of light are thrown back by the reflecting glass. There
    • slightest element of the soul life as such. Later Du
    • if one even wanted to understand the slightest element of the
    • that of a human being who is in light fright. As paradoxical
  • Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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    • separate worlds, a world of colours and light, a world of
    • If one perceives light and colours, one is
    • given away by the eye to light and colours; if one perceives
    • in the future that one says: the fact that I perceive light and
    • know about something that induces light and colours. The fact
    • life during sleep, then this soul settles in that what lights
    • illuminate and light up the reasons of the religious
  • Title: Spiritual Science/Treasure for Life: Lecture IV: On Death
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    • the most enlightened spirits of the present. One could point to
    • many enlightened persons; one would find the same thing. I want
    • enlightened spirits of the present to refer to these matters.
    • approvingly about that what it has brought to light that today
    • by the senses, and a slight experience shows that also
    • enlightenment comes over the soul which then surveys the
    • bring to light only with efforts in a years
    • life should normally pass lights up from a certain point of
    • consciousness that one can call an enlightening purification of
    • death where the infinite consciousness lights up again, the
  • Title: Spiritual Science/Treasure for Life: Lecture V: The Meaning of Immortality of the Human Soul
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    • that can shed light on this subject.
    • one of the leading guides of Enlightenment, to Lessing
    • meaning of the historical development lightens up for Lessing
    • lighted up in the human soul before the sophistries of the
    • which has not yet come to daylight, you know that they can
  • Title: Lecture: Michelangelo
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    • the light which Lessing in his day tried to do in his “Education
    • light of this conception of repeated earth lives we shall soon come
    • within that world. With a slight exaggeration we might say that while
    • light which passes from the index finger of God to that of Adam, who
    • forces of the soul. A boy with a torch is lighting a lamp; every one
    • Those amorous thoughts which were so lightly dressed
    • Twilight. I have often gazed at them; in fact they are one of the
    • Those amorous thoughts which were so lightly dressed
  • Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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    • Evil in the Light of Spiritual Knowledge.
    • little as one explains the shade which is caused by the light
    • a spiritual world from which to us only the light shines that
    • a world where spiritual light spreads out and lights up the
    • spiritual world. If one lights up something like the nature of
    • light;
  • Title: Lecture Series: Evil in the Light of Spiritual Knowledge
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    • Evil in the Light of Spiritual Knowledge
    • or, Evil in the Light of Anthroposophy.
    • Evil in the Light of Anthroposophy.
    • IN THE LIGHT OF SPIRITUAL KNOWLEDGE
    • forth by the light, need to be explained as something positive.
    • to the spiritual world —, because it cannot enlighten
    • enlightening to a small number of human beings, but who live
    • rejects a spiritual world, out of which light shines upon us,
    • light spreads out and illuminates the sense of wickedness and
    • Remains in the simple light of the senses;
  • Title: Spiritual Science/Treasure for Life: Lecture VII: The Moral Basis of Human Life
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    • worldviews characteristic for the present where from this light
    • can note a peculiar, at first like the moral life lighting up
    • order. What spiritual science has to bring to light such a deep
  • Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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    • light. Spiritual science, however, shows that in the epoch that
    • familiar there just with that philosophy of Enlightenment. This
    • spirit of Enlightenment in the sense of the word. The dictum is
    • due to him: Enlightenment means that the human soul has the
    • Enlightenment? (1784). As to
    • of Enlightenment. Kant faces like Locke and later Hume the
    • age of Enlightenment, to the age of the conception of itself.
    • of Enlightenment, with Voltaire? She looks at the events of
    • Their trembling host, avenging lightnings
    • He lights those piles where Israel's
    • earth which arise to my enlightened mind; the lowlife is in
    • century that had to put everything in the right light on one
    • Voltaire in the right light if you put that as a counter-image
  • Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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    • we say that we see them if light of any source falls on them,
    • something mature like an inner light from the time of the last
    • matured in itself. You spread this inner light like a force by
    • inner light in yourself, it would be dark around you in the
    • which is like an inner light. There a soul force awakes for
    • light also those human souls belong with which one had a
    • way as an inner force of light develops gradually and
    • light has awoken; it enables me to experience certain other
    • setting in the evening, you feel the inner force of light more
    • it had developed the force of light. Thus, one must say that
    • processes and beings alternate with those where the inner light
    • because only thereby the inner force of light survives that the
    • life, is necessary, because thereby the force of light survives
    • inner force of light. This lasts a long time. Then one feels
    • the inner force of light decreasing. This happens when one
    • inner force of light decreases more and more; now you can light
    • up less and less what is round you. The light becomes fainter
    • light. Night enters in the spiritual world.
    • settle more and more in the twilight and, finally, in the night
    • the twilight of the spiritual world. This is the connection
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  • Title: Spiritual Science/Treasure for Life: Lecture X: Homunculus
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    • Lights wave and hover, the brightness comes
    • airship faster than the light does. But he is not content with
    • thundercloud, lightning strikes his airship, it cannot destroy
  • Title: Spiritual Science/Treasure for Life: Lecture XI: Spiritual Science as a Treasure for Life
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    • to any dogmatism of facts, but feels the light of truth shining
    • brings to light; one has to think, to feel, and often to want
    • spiritual research brings to light. We can only characterise
    • with the good Gothamites who wanted to catch the light in bags
  • Title: Lecture Series: The Human Soul in Life and Death
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    • The Soul of the People Considered in the Light of Spiritual
    • grace, dawning in the spiritual twilight. We must woo a
    • — and as if by a flash of lightning before your
    • soul experiences in the body; this lightning of consciousness
    • spiritual experience as a flash of lightning before the eye of
    • to admit of ‘lightning’ in translation.],
    • of light, I still stand safe and unchanged, the same man as I
    • youngest has sent out its last ray of light long ago, I shall
    • our eyes to-day, will appear in a higher light. In such a light
  • Title: Lecture: The Spirit of Fichte Present in Our Midst
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    • (Suggestions for the Enlightenment of Public Opinion on the
    • said to himself, a philosophy of life which, in the light of a
    • book entitled: Suggestions for the Enlightenment of Public Opinion
    • at St. Helena, after his downfall; for it is only in this light
    • century, that — we may say it without the slightest fear of
    • which are present only through light to the sense of sight. You
    • kindling as it came fire and warmth and light. Fortitude vibrated in
    • in every single act, even in the slightest act of his life? Can we
  • Title: Spirit and Matter: Lecture I: Spirit and Matter, Life and Death
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    • dark-colourless, lightless, and toneless entities. One got
    • that the admirable natural sciences brought to light leads
    • the world appears in a new connection, in a new light, under
    • darkness illuminated by no beam of light. Therefore, we do not
    • new light, under a new positive viewpoint.”
  • Title: Spirit and Matter: Lecture II: Destiny and Soul
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    • other thoughts that light up certain things from the one or the
    • Schopenhauer's thought can face us. Such thoughts which light
    • he let follow about Goethe in the Light of Genetics in
  • Title: Spirit and Matter: Lecture III: Immortality, the Forces of Destiny, and the Course of Life
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    • reality. You awake in another world that throws light on the
    • consciousness throws light on the dream world. Hence, spiritual
    • by a side lighting, one would like to say, if you throw a
    • slightest. Those human beings are bad spiritual researchers who
    • clearness, then only we can light up that with inner light what
    • brings to light. However, on the other side certain outer
  • Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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    • soul only transforms that into light and colours which is
    • there outdoors by light and colour continues through our eye
    • participate in it at first. Light and colour come into our eye
    • Spiritual science will once throw light on these matters if
    • perceive light and colour with our visual nerves, we perceive
    • expressions of the emotional life will be wonderfully lighted
    • must gradually change into the true enlightenment in the
  • Title: Lecture: The Human Soul and the Human Body
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    • then the soul translates what is out there into light and
    • into our own organism. What occurs there outside through light
    • and color, or better said, what occurs in light and color,
    • its activity. Thus, light and color enter our eye in such a way
    • extraordinarily important truth which comes to light through
    • Spiritual science will one day throw light on this question
    • perceive light and color by means of our optic nerve, so we
    • entire spectrum from the slightest emotional disturbance up to
    • throw a clear light onto this field. On one hand it has
    • that this attitude must gradually lead to the enlightenment of
    • And, with this, something essential, something enlightening is
  • Title: Spirit and Matter: Lecture V: The Riddles of Soul and World in the German Cultural Life
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    • lights a light and looks as the right method to get the
    • spirit in motion to light up the matter as it were with the
    • who extinguishes the light to understand it. Since this is the
    • illuminated objects reflect the light. However, we can nowhere
    • possible to light up the important questions which I have also
    • natural sciences want to explain the light, it is not content
    • sensation born out of a healthy soul life in true light.
    • delight as it were that we have come a long way because we are
  • Title: Lecture: Riddles of the Soul and Riddles of the Universe
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    • do? He turns on the light and regards this as the correct
    • similar to someone who extinguishes the light in order to
    • the light. But nowhere can we find the spirit, in whatever
    • explain light, it is not satisfied only to recognize the
    • in a true light by spiritual science. For, if one learns to
    • statement. He is, in a certain sense, delighted how wonderfully
  • Title: Spirit and Matter: Lecture VI: Life, Death, and Immortality in the Universe
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    • will shine in blue light. Indeed, I do not know in which way
    • with this light if one lacquers the walls of the rooms with
    • liquefied air, which will be a sea, gaseous light bodies will
    • resistance of these light gases will not be as strong as the
  • Title: Spirit and Matter: Lecture VII: The Beyond of the Senses and the Beyond of the Soul
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    • slight physical pain is increased by observation.”
    • not have the slightest sympathy for this scientific direction,
    • Just the most enlightened men of the present believe that one
    • enlightened heads stopped at Kant and did not find the way from
    • edition of this writing The Unconscious in the Light of
  • Title: Eternal Human Soul: Lecture I: Aim and Being of Spiritual Research
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    • can really throw light on the everlasting core of the human
  • Title: Eternal Human Soul: Lecture III: Goethe as Father of Spiritual Research
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    • no beam of light. We do not know where from it comes nor where
    • light what Goethe omitted because his senses were directed
    • light for the single; in the entirety of her phenomena you look
    • whole if the harmonious ease grants a pure, free delight to
  • Title: Eternal Human Soul: Lecture IV: Mind, Soul and Body of the Human Being
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    • light from another side. However, natural sciences can only
  • Title: Eternal Human Soul: Lecture V: Nature and Her Riddles in the Light of Spiritual Science
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    • Nature and Her Riddles in the Light of Spiritual Science
    • Nature and Her Riddles in the Light of Spiritual Science
    • light mass that goes out from the sun or under the influence of
    • organs, or follows the light, or the gravity, and directs his
    • Then the current lighter gases form an air circulation, certain
    • light for a while, it will become luminescent. Hence, if one
    • newspapers with this light! He also describes that one can no
    • forces of the beams of light will have got lost. Briefly, you
    • science. Spiritual science can lighten the physical life, but
    • Nature cannot clarify itself but only the light that you attain
    • in the spiritual world can lighten the processes and beings of
    • way through the spirit. The spirit is the light that lights up
    • its own being and can light up the riddles of nature on its own
  • Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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    • light falls on the judgement you have to exert for the social
    • the light of the mental picture falls on the dream; then the
    • character of the historian Wilson, the light shines which
    • science has to bring to light: the best that we can have from
  • Title: Lecture: Manifestations of the Unconscious: Dreams, Hallucinations, Visions, Somnambulism, Mediumship
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    • explained in the light of Spiritual Science must bear in mind
    • sheds light upon the eternal, essentially free, core of being
    • the whole range of the life of dream brings to light two
    • comes to light as well.
    • mountain and on reaching the top had a delightful surprise;
    • briefly explained the nature of dream as viewed in the light
    • fact the dream passes only slightly into the abnormal life of
    • the bodily organism comes to light through it. This condition
    • slightly while this was being done. The different grouping
    • in one who finds delight and inspiration in Art, also lie in
    • artist and of the one who finds delight in a work of art, is
    • messenger from a super-sensible world, that delight in Art is
    • experience of the spiritual. We have heard that in the light
    • although naturally there may now and again be slight
  • Title: Eternal Human Soul: Lecture VIII: The Animal and Human Realms. Their Origin and Development
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    • from the depths of his being what can enlighten him about his
    • imagining is lightened by the will which is with the animal
    • lights up.
  • Title: Eternal Human Soul: Lecture IX: The Supersensible Human Being
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    • elements, or as the physicist splits the white sunlight into
  • Title: Eternal Human Soul: Lecture X: The Questions of Free Will and Immortality
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    • researcher is allowed to have the slightest predisposition of
  • Title: Lecture: The Bible and Wisdom.
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    • is operated upon and is able to see colour and light. To use Goethe's phrase:
    • would not set up the slightest opposition where it remains in the region of
    • Goethe's conceptions later on is intelligible in the light of this
    • you a debt of gratitude for throwing light upon the subject, for now we know
  • Title: Lecture: Problems of Nutrition.
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    • Taken in this light, a vegetarian diet can
    • relationship by bearing in mind the influence of light on plants.
    • The effect of deprivation of light on plant life is well-known. The
    • same light that maintains life in plants makes it possible for us
    • to perceive the light-filled world of our surroundings. Light is
    • light but it is also something more. Just as there is a spiritual
    • counterpart to everything physical, so there is spiritual light in
    • the physical light that rays down on us. Each time a man rejoices
    • over the brilliance of physical light he can say to himself,
    • that in light there lives a spiritual counterpart.” Indeed,
    • the spiritual light that permeates the physical sunlight is of the
    • same kind and being as the invisible light that dwells within the
    • human astral body. A portion of the spiritual light that permeates
    • opposite or complement of physical light.
    • The invisible light lives within us and fulfills
    • to physical light what negative magnetism is to positive magnetism.
    • possess an astral body and hence the inner light. Now, the function
    • of this inner light is the opposite of that of external light. When
    • external light shines on a plant, the plant builds up its living
    • task of inner light is to break down, and this process of
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  • Title: Lecture Series: Christ in the 20th Century
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    • most enlightened spirits of the time who concerned themselves with
    • And we see the most enlightened spirits of the Middle Ages turning from
    • remarkable to light, to be described here as man's mission on the earth.
    • alive within him. The spiritual light, which meditation kindles in us,
    • with forces garnered from spiritual schooling. The light of clairvoyance is
    • the light-world. The fact ought therefore to be stated thus: “No eyes without
    • light.” It is equally true that without the historical Christ human beings
    • a pointer. Goethe said that the eye was built by light to perceive the light:
    • the eye was conjured forth by light from organs that were originally
    • How could they behold the light?
    • How could we feel so in Things divine delight.”
    • forth by light, so man's power to see God is conjured forth by God Himself as
    • lived here, an historic figure. Just as the sun's light conjures forth eyes
  • Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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    • the full contents of the soul life light up.
    • enlightened human being says that this corresponds to the
    • “cold light” in the Middle Ages that pours forth in
    • Still in the Middle Ages people spoke of this cold light which
    • could be delighted and given to a supersensible world or be
    • which it needs to possess the light of intelligence not only
  • Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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    • before he had darkness around himself, now the world of light,
    • theory of the light originated, no one saw in it something else
    • experience, for example, with light, heat et cetera. One calls
    • people who become light-hearted supporters of theosophy to
  • Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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    • theosophy today is considered in the same light as the
    • light and colours spread out. In the same sense, all things and
  • Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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    • that the eyes must be created for the light — a thought
    • How could we see the light?
    • How could delight us the divine?
    • the human being could have eyes that the light created the
    • the light must have been there to form the eyes. As well as the
    • light forms the eyes, the spirit that penetrates the whole
    • by such a thing. It is true that light and spirit must be
    • present in us if we want to perceive light and spirit. It is
    • true that the whole world must be filled with light if an organ
    • of light should be created in a being by this light, and it is
  • Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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    • get to an area that can light up the sources of error to a
    • the world express themselves; this comes strongly to light in
    • make themselves confessors of spiritual science light-heartedly
  • Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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    • drives through you like a lightning or you feel as if your body
  • Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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    • comes to light that laziness is appealed to maintain this or
    • earth. The sunlight penetrates into this gap; it can light up
    • feel it as wonderful and marvellous how the sunlight falls on
    • earth. What the sunlight creates on the surface of the earth
    • eyes if the sunlight penetrates through a gap.
    • sunlight that falls through the gap in the tunnel, and then the
    • in such a way that we even have the slightest sensation that we
    • experience it, like a torch that lights up the spiritual world
  • Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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    • in the seasons. We know that without sunlight, without forces
    • mine appear to me in the true light if I bore a hole and let
    • the sun shine on them. Indeed, everything is lighted up, but
    • light up that only which rests there down in the earth, but it
    • the merely outer science. Then it may come to light up it; then
    • However, as the ores arise from the earth and are lighted up
    • then by the sun, one can light up with the usual understanding
  • Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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    • lightning has struck you. What goes forward?
  • Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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    • In the bright light living wisdom is flowing.
    • In the bright light living wisdom is flowing.
    • feel our soul life in that light which becomes a symbol of the
    • In the bright light living wisdom is flowing
    • such a way that I contribute to the flowing light process, then
  • Title: Freedom/Immortality/Social: Lecture I: The Human Soul in the Supersensible Realm and Its Relationship to the Body
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    • say that these were mostly only light flashes in our time which
    • who contemplated the human spiritual life. These light flashes
    • beings illuminate this field by such light flashes repeatedly,
    • questions of the spiritual life have cast single light flashes
    • realise that such a light flash, emerging from the depths of
    • light flashes appear only now and again in his writings. The
    • least, such light flashes are found with him. However, one
    • personalities produced in single light flashes something of
    • were isolated light flashes.
    • that what has come up instinctively in single light flashes
    • light flashes appear, they disappear faster than a dream does.
    • spiritual-scientific literature — such light flashes with
    • light. We do not know, where from it comes, neither where to it
    • beam of light, but he experiences the spiritual world beyond
    • mentally, that you receive any enlightenment of the spiritual
    • light hits us and causes something. It is in the same world in
    • organism, something is formed in us if a beam of light hits us
  • Title: Freedom/Immortality/Social: Lecture II: Anthroposophy Does not Disturb Any Religious Confession
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    • anthroposophic research: to light up the things from the most
    • enlightened thinking of the present, they noticed that they are
  • Title: Freedom/Immortality/Social: Lecture III: What Spiritual Science Has to Say About the Eternal Aspect of the Human Soul and the Nature of Freedom
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    • throws its light also on nature that the whole spiritual-mental
  • Title: Freedom/Immortality/Social: Lecture IV: The Science of the Supersensible and the Moral-Social Ideas
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    • the nature of the dream if one as an enlightened person smiles
    • were a bright light that outshines what remains subconscious.
    • objects here. I light up the first object; then I light up the
    • object getting dark and light up the third one. I pursue this.
    • While I pursue this and say, the first object was lighted up,
    • that is the cause of the light of the second one; the second
    • one is the cause of the light of the third one. Such an
    • illusion, as if the first body which is lighted up from the
    • the fact that a common light illuminates the consecutive facts.
    • One has to penetrate into this light with higher, supersensible
    • with single light flashes what it concerned. As I have pointed
  • Title: Freedom/Immortality/Social: Lecture V: The Activities of the Human Soul Forces and Their Connection with Man's Eternal Being
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    • reference to the topic by the fact that the one talk lights up
    • the will comes to light. However, this cannot be the full,
    • understand it in the light of the eternal. Our body is always
    • peculiar comes to light if now anything bodily is away and the
    • brought to light. The retentiveness is bound to the bodily at
    • of that what spiritual research brings to light. The spiritual
  • Title: Freedom/Immortality/Social: Lecture VI: Spiritual-Scientific Results about the Ideas of Immortality and the Social Life
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    • very interesting way that casts intense light on the human
    • usual consciousness, even if they are ever so enlightened
    • lights up a matter only unilaterally with any concept and hence
    • the most excellent personalities have always lighted up.
  • Title: Freedom/Immortality/Social: Lecture VII: The Nature of the Human Soul and the Nature of the Human Body
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    • have brought to light all sorts of things, but it seems as if
  • Title: Freedom/Immortality/Social: Lecture VIII: How Natural Sciences Justify the Supersensible Knowledge
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    • mirror coating reflects light. You can compare the mirror
    • Thus, the paradoxical appearing fact comes to light that that
  • Title: Freedom/Immortality/Social: Lecture IX: How Does One Justify the Anthroposophical Psychology?
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    • This inner conflict comes to light in the fact that they have
    • sense-perceptible world approaches him in colours, in light and
    • it were inner light is brought in the will that the human being
    • of which I have just spoken, the strange comes to light that in
    • lightning of the future, which expresses itself in the
  • Title: Freedom/Immortality/Social: Lecture X: Moral, Social Life and Religion from the Viewpoint of Anthroposophy
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    • which the observation finds experimentally can be lighted up
    • conscientiously and carefully what comes to light so hopeless
  • Title: Thomas Aquinas: Lecture I: Thomas and Augustine
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    • this apposition of “Light” and
    • original being, the original source of light delegates its
    • light. Man should have become something entirely different from
    • created by the power of light as an ally in its fight against
    • kingdom of light itself. But the demons have managed
    • which we find slightly changed, with — let us say —
    • light to be fully understood.
    • individuality. If we ascend slightly into higher regions, to
    • Augustine, by means of the light Plotinism had shed into his
  • Title: Redemption of Thinking: Lecture I:
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    • events within the human evolution. Thus, the contrast of light
    • being, the primal light being of the world, specifies its
    • have become a human being on earth by the divine light being.
    • original human being whom the light being had created for
    • viewpoint, because only then it appears in the right light. So
  • Title: Thomas Aquinas: Lecture II: The Essence of Thomism
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    • it means to light up with the most subtle thought something of
    • of light. There is the belief of the thirteenth and twelfth
  • Title: Thomas Aquinas: Lecture III: Thomism in the Present Day
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    • in the thirteenth century threw out several scholastic lights
    • re-appears as Spiritual Science. And so a light is already
  • Title: Redemption of Thinking: Lecture III:
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    • science. Then light is thrown on the question: how does this
  • Title: Fruits/Anthroposophy: Lecture 5: From Sense Perception to Spirit Imaging
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    • through which the inverted part has passed now has a halo of light around
    • a little light-weight in relation to the process concerned, I would
    • and perhaps slightly coloured by his imagination and expressed as a
  • Title: Fruits/Anthroposophy: Lecture 6: From Imaginative Knowledge to Inspirational Knowledge
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    • in quite a different light. It becomes apparent how perception linked
    • inner indifference. We know that life normally lifts us up in delight
  • Title: Lecture: Anthroposophy's Contribution to the Most Urgent Needs of Our Time
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    • necessity. And in the same way he will assess in the light of this
    • as a moral light, and says to himself. “No scientific knowledge
    • of the former subjective imaginations, objective imaginations light
    • up in our consciousness, and this lighting up of such objective
  • Title: Fruits/Anthroposophy: Lecture 7: The Gulf Between a Causal Explanation of Nature and the Moral World Order
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    • certainty of faith. We look to the moral light that shines within us
    • will now light up in our conscious mind. The lighting up of such objective
    • see the outside world in the light of this Intuition, the mineral kingdom
  • Title: Fruits/Anthroposophy: Lecture 8: The Social Question
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    • the light of the spirit to every single cell, so that there shall be
    • nothing that is not illumined with the light of the spirit. Then it
    • other which has been raised against spiritual science in the light of
    • want to consider the issue in the light of cultural and contemporary
  • Title: Lecture: On the Reality of Higher Worlds
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    • Self under a kind of oppression; the lightness and ease with which,
    • problems in their spiritual aspect, in the light of the reality of
    • has not the slightest tendency to be remote from the world, to be
    • body of formative forces. When, in the light of this knowledge, we
  • Title: Lecture: Foundations of Anthroposophy
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    • slightest reason for questioning the medium's communication.
    • fact that under certain pathological conditions of a lighter
    • seen in the light in which Anthroposophy appears in comparison
    • with modern culture. The writer remarks that in the light of
    • first may really present a slightly comical aspect, but if they
  • Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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    • find the slightest reason for questioning the medium's
    • lighter nature, which do not clearly appear in the form of
    • if seen in the light in which Anthroposophy appears in
    • that in the light of ordinary consciousness many of my
    • These things at first may really present a slightly comical
  • Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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    • IN THE LIGHT OF ANTHROPOSOPHY
    • that man's true being can be investigated in the light of
    • Anthroposophy, it is possible to throw light upon the real
    • lifeless, can be filled with inner life, with light and power,
    • which vanish when the human being dies and can throw no light
    • may even be filled with light and radiance. Plastic forms
  • Title: Question/Economic Life: Lecture: The Central Question of Economic Life
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    • that the three-folding of the social organism can throw light
  • Title: Lecture: The World Development in the Light of Anthroposophy
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    • The World Development in the Light of Anthroposophy
    • DEVELOPMENT IN THE LIGHT OF ANTHROPOSOPHY
    • bodies during sleep, there is a dull twilight life, and we only
    • knowledge fills it, as it were, with light and with warmth
    • of our being which ordinarily lives in a dull twilight existence
    • lives in a dull twilight state from the moment of falling asleep
    • But when we throw light upon man's physical and etheric body in
    • exists: Whenever a thought lights up within you during your
    • precipitated salt solution. This lighting up of thought you owe
    • soul like a great flash of lightning, we acquire the memory of
    • what the light conjures up before him in the world of colours,
    • appear in an entirely new light, in a different way from what it
    • light will ray out of them. Indeed, my dear friends, it is as if
    • light were to fall upon words such as “heaven and earth
    • light falls upon them, if we hear them resounding from that
    • spiritual being of the world development rays out its light
    • towards us, a light in which the world development itself with
  • Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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    • DEVELOPMENT IN THE LIGHT OF ANTHROPOSOPHY.
    • the etheric bodies during sleep, there is a dull twilight-life,
    • super-sensible knowledge fills it, as it were, with light and
    • ordinarily lives in a dull twilight existence and which can
    • being which lives in a dull twilight state from the moment of
    • experience in itself. But when we throw light upon man's
    • lights up within you during your ordinary life, this is always
    • lighting up of thought you owe as it were, to this opaqueness,
    • that in death you see lighting up as if all at once that which
    • illuminates the soul like a mighty flash of lightning, man
    • the development of the world in the light of the ordinary
    • perceives, for instance, what the light conjures up
    • Gospel will appear in an entirely new light, in a different way
    • humanity, a light will ray on to them. Indeed, it is as if
    • light were to fall upon such words as “Heaven and earth
    • light falls upon them, if we hear them resounding from
    • world-development rays out its light towards us, a light in
  • Title: Lecture: The Renewal of Culture
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    • If we let this shed light on
    • upon Christian life, but will shed light upon it, so that one can find in the
  • Title: Reincarnation and Immortality: Lecture IV: Nature of Anthroposophy
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    • realize that this is like painting a flash of lightning of
    • lighting, held fast only for a moment of its unceasing
    • when the light of knowledge comes to meet the seeking soul, not
  • Title: for Renewal: Lecture I: Anthroposophy and Natural Science
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    • social sciences, and linguistics. He also brings to light the biological
  • Title: for Renewal: Lecture II: The Human and the Animal Organisation
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    • social sciences, and linguistics. He also brings to light the biological
  • Title: for Renewal: Lecture III: Anthroposophy and Philosophy
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    • social sciences, and linguistics. He also brings to light the biological
  • Title: for Renewal: Lecture IV: Anthroposophy and Pedagogy
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    • social sciences, and linguistics. He also brings to light the biological
  • Title: for Renewal: Lecture V: Anthroposophy and Social Science
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    • social sciences, and linguistics. He also brings to light the biological
  • Title: for Renewal: Lecture VI: Anthroposophy and Theology
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    • social sciences, and linguistics. He also brings to light the biological
    • research. I'm always delighted when things are said to me, for
  • Title: of Renewal: Lecture VII: Anthroposophy and the Science of Speech
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    • social sciences, and linguistics. He also brings to light the biological
    • thunder, lightning flashes, in the rolling wind and so on. An
    • — to be grasped as a sphere of light.
  • Title: Lecture: Anthroposophy and the Visual Arts
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    • lightly or more strongly, as required in order to restrain the forces
    • working from within. I must press, lightly or strongly, as the cosmic
  • Title: Tension Between East and West: Lecture 1: Natural Science
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    • a general outline): as light and colours affect it, changes
  • Title: Tension Between East and West: Lecture 2: Psychology
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    • psychology brought to light — all these collapse in face
    • the clear light; and which will never emerge until we have
    • us light and warmth; noble and great is our experience when we
    • by which the sun sends us light and warmth and conjures forth
  • Title: Tension Between East and West: Lecture 4: Spiritual Geography
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    • symbolically by saying that light comes from the East.
    • direct observation! Look how we regard the light flooding
    • But how remote are the observations we record on light and
    • illuminate it with the light that streams from within him, it
    • within him. He has within him a light that is a direct
  • Title: Tension Between East and West: Lecture 5: Cosmic Memory
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    • cannot be the slightest question of anthropomorphism. On the
  • Title: Tension Between East and West: Lecture 6: Individual and Society
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    • clear view of this problem can, ultimately, throw light for us
    • slight viability. For, after all, it is not without
    • and allowed to develop freely in the light and air has all
  • Title: Tension Between East and West: Lecture 7: The Individual Spirit and the Social Structure
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    • our horizons slightly, to include the Continent of Europe and
    • light of its commercial function in the social order. The
  • Title: Tension Between East and West: Lecture 8: The Problem (Asia-Europe)
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    • Light comes from the East. What is most striking of all,
    • this light a great deal of labour within society which, though
    • we shall be able to view in their proper light many of the
    • today. To win our way through to this light, we need courage.
  • Title: Tension Between East and West: Lecture 9: Prospects of its Solution (Europe-America)
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    • language to express it, then eyes light up and hearts unfold.
    • today a feeling that enlightenment — not in any party
    • their eyes light up, because they feel that here is something
    • eat. How their eyes light up when you give them something that
  • Title: Tension Between East and West: Lecture 10: From Monolithic to Threefold Unity
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    • Especially in the light of what I have been saying, then, we
  • Title: Lecture Series: What was the Purpose of the Goetheanum
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    • That dreadful calamity was just the occasion to bring to light
  • Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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    • glimpse of a flash of lightning. This body of formative forces
    • from which the light takes so many light-years to reach the
    • Yes, but it is not like that. At its source the light
    • faint. The power of light diminishes at a ratio equal to the
    • square of the distance. So it is with light. And
    • light, the student of natural science will agree,
    • light, the spiritual investigator must make a
    • reservation. Natural science says: As the light
    • And this also applies to the light. The light
    • when the radiation of light has exhausted its elasticity and
    • cannot perceive it. There is no light that
    • What I am now telling you about the light applies
    • have exponents of the law of light, and so on.
    • true light. Supposing I carve a figure in wood, mould it into
  • Title: Spiritual Development: Lecture II: The Physical World and the Moral-Spiritual Impulses
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    • light and warmth of the sun, and here again he can find no
    • light as they awaken the plants to life.
    • leave not the slightest doubt that it is the world from which
    • lights up in man's being — the outcome of
  • Title: Spiritual Development: Lecture III: Man's Faculty of Cognition in the Etheric World
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    • physical world appear in quite a different light in
    • have kindled the inner light and can experience ourselves, as
    • time being there is not the slightest possibility of an
    • that, seen in the true light, psycho-analysis is
  • Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • and experimentation have thrown a light also upon human capacities
    • research are willing to give very little attention to this light
    • thought to what this light has illuminated, we see that human
    • to gain enlightenment about the spiritual, about the
    • precise clarity, because it brings them to enlightenment regarding
    • much that they would prefer to see in a different light from the
    • light of truth. But one must endure the fact that one is able to look
    • are then, as it were, shot through with inner light, and we know that
  • Title: Supersensible Knowledge: Lecture I: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • thrown a light also upon human capacities themselves. But I should
    • give very little attention to this light which has been reflected
    • thought to what this light has illuminated, we see that human
    • man's own self if he wishes to gain enlightenment regarding the
    • like this precise clarity, because it brings them enlightenment
    • in regard to much that they would prefer to see in a different light
    • from the light of truth. But one must endure the fact that one is
    • with inner light, and we know that we have now developed
  • Title: Supersensible Knowledge: Lecture II: Anthroposophy and the Ethical-Religious Conduct of Life
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    • course of an experiment or of a clinical observation, is very slight
    • becomes a light illuminating the actions of our life, the whole
    • even when our striving is toward the loftiest light of
    • enter there in that his knowledge strives for the light of the
    • super-sensible, so that this light of the super-sensible causes him to
  • Title: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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    • Then a force will be lighted in him.
    • where, in the grayest light of dawn, those beings formed who later
  • Title: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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    • children in the religious documents. Then the Enlightenment came, and
  • Title: Greek/Germanic Mythology: Lecture I - The Prometheus Saga
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    • Greek and Germanic Mythology in the Light of Esotericism
    • lightning. Fire was the comprehensive expression for the causes of all
  • Title: (On) Apocalyptic Writings - I
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    • sublime, majestic spirit-world of the Brahmans. The great light-sides
  • Title: Greek/Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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    • Greek and Germanic Mythology in the Light of Esotericism
    • limbs she was able to continue her flight with Jason into Greece.
  • Title: Greek/Germanic Mythology: Lecture III - The Sigfried Saga
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    • Greek and Germanic Mythology in the Light of Esotericism
  • Title: (On) Apocalyptic Writings - III
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    • of the world. “This does not gainsay in the very slightest the
    • to the Christian Mystery. Light will then be thrown on many a passage.
    • proceeded lightnings and thunderings and voices, and there were seven
  • Title: Greek/Germanic Mythology: Lecture IV - The Trojan War
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    • Greek and Germanic Mythology in the Light of Esotericism
  • Title: Signs/Symbols: The Birth of the Light
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    • The Birth of the Light
    • point is reached. The light increases, days grow longer and nature
    • reawakens. So the birth of the light at Christmas time has been
    • celebrated since the times when the light became the symbol of
    • post-Atlantean epoch saw in the light the garment of the wise world
    • Gazing into cosmic space today, we see the light shining steadfastly
    • Wisdom reveal themselves through the light, which in ancient religions
    • light and darkness, and finally as the trinity, the illuminated human
    • human heart itself. The external light, the light that is born out
    • light. Christ brought to the earth what had existed from the
    • the light is born anew at the winter solstice, so in the fourth
    • birth of the light.
    • birth to light in his own soul. He could do this because the principle
    • of light had incarnated in a human being for the first time. In this
    • winter solstice. Wisdom and light first appeared to men externally,
    • but now, after the Christ event, the light must be kindled in man's
    • Divinity was Brahman; during the second, it was the duality of light
    • the birth of the light was experienced at Christmas.
    • The birth of the light will be followed by life in the light.
    • light out of his deepest soul that will be a resurrection, a Sun
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  • Title: Richard Wagner: Lecture I
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    • Richard Wagner in the Light of Anthroposophy
    • Richard Wagner in the Light of
    • time we no longer have the slightest idea of how a medieval soul was
    • had past. In this light Charlemagne's coronation in Rome was
    • light, and out-streaming light becomes wisdom. Alberich brings the
  • Title: Richard Wagner: Lecture II
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    • Richard Wagner in the Light of Anthroposophy
    • the Twilight of the Gods. The northern sagas tell us about this, and
  • Title: Richard Wagner: Lecture III
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    • Richard Wagner in the Light of Anthroposophy
    • The Twilight of the Gods.
    • The Twilight of the Gods.
    • of the Twilight of the Gods expresses that in the northern world the
  • Title: Richard Wagner: Lecture IV
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    • Richard Wagner in the Light of Anthroposophy
    • life proceeds out of the Twilight of the Gods. Richard Wagner's longing,
    • glaring light on these earlier periods and on this paradise in the
    • people delight in hunting; killing is a joy to them, but this
    • up which we already discovered in the Twilight of the Gods: “Incarnatus
    • initiates, the druids, spoke of the twilight of the gods out of which
    • twilight of the gods of the ancient northern saga shows us this ascent,
  • Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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    • source of the education and enlightenment of most of our
    • such festivals, the writers of which have not the slightest idea of
    • been able to read it in the Astral Light.
    • seen as light effects by the seer, these soul powers, this soul body,
    • in the Astral Light, and otherwise only to a few initiates. The path
  • Title: Temple Legend: Lecture 3: The Mysteries of the Druids and the 'Drottes'
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    • of Light is killed. This whole story has a deep mystery content which
    • search consisted of a complete enlightenment about the nature of man.
  • Title: Temple Legend: Lecture 4: The Prometheus Saga
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    • The causes of lightning and all other natural phenomena connected with
  • Title: Lecture: The Manicheans
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    • Darkness wished to storm the Kingdom of Light. They came to its
    • Now they were to be punished by the Kingdom of Light. But in the
    • Kingdom of Light there is only good. Thus the Demons of Darkness could
    • Kingdom of Light took a portion of their own kingdom and mingled it
    • of its own destruction. There then arose from the Kingdom of Light the
    • darkness must be overcome through the Kingdom of Light, through the
    • Divine-Spiritual Light of the soul, a rebellion of the soul against
    • contrary, supports himself on the inner spiritual light of the soul.
    • From the Kingdom of Light a spark is sent into the Kingdom of Darkness
    • will be led by themselves, by the light of their own souls. Manes will
  • Title: Temple Legend: Lecture 6: Manicheism
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    • movement and then, at a later time, we can shed a light on
    • kingdom of light by storm. They actually reached the borders of the
    • kingdom of light and hoped to conquer it. But they failed to achieve
    • be punished by the kingdom of light. But in this realm there was
    • So what happened? The following: The spirits of light took a part of
    • darkness. Because there was now a part of the kingdom of light
    • kingdom of light to mix with the kingdom of darkness and to conquer,
    • overcome by the kingdom of light, not by means of punishment, but
    • order to redeem evil as such. Because a part of the light enters into
    • It must find the light of truth within its own soul in order to act
    • soul-spirit light. Everything which comes from Mani is an appeal to
    • man's own spirit light of soul, and at the same time is a definite
    • rebellious self-sufficiency of the spirit light which comes to
    • rebels, he puts his faith in the inner spirit light. We have the saga
    • Faust's pact with the devil. A spark from the kingdom of light is
    • light, to overcome outward forms and convert them to
    • something of particular worth. A glimmering of this delight in evil
  • Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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    • to her wishes. He climbed onto a slight
    • light. Then Tubal-Cain gave Hiram his hammer which had the magical
    • told: If you retain the slightest curiosity about anything, then you
    • is then scratched slightly, so that blood is made to flow, and at the
    • these proceedings he is led to a flight of stairs in a room which is
    • answer: ‘Light’. Then the bandage is removed from the
    • Freemasonry today. About these lighter sides and some of the darker
  • Title: Temple Legend: Lecture 8: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 2
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    • He is a leader, the sun from whom radiates the light which is to
    • that, or if they do hear it, they have not the slightest
    • Light. The true, deeper origin of Freemasonry, however, pre-dates
    • humanity entirely. It resides in Light itself which existed before
  • Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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    • itself, divine life must flow into it, just as light shines into the
    • priest spoke from the pulpit, so that the divine light shone in his
    • listener's hearts just like the light shining through the coloured
  • Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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    • shed light on the connection between the Cross symbol and the
    • building the Temple. But then something peculiar came to light. It
  • Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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    • warmth; secondly, light ether; thirdly, chemical ether, in which
    • was attained by the apostles at Pentecost. In Light on the Path
  • Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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    • Atoms and the Logos in the Light of Occultism
    • AND THE LOGOS IN THE LIGHT OF OCCULTISM
    • future Jupiter]. The slightest thing we do will affect the smallest
  • Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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    • the light of a knowledge of the influencing forces. Man is a
    • light, and evolved out of our organism. Our spiritual organism of the
    • whereas the other's speech is vibrant with the warm light that will
    • Twilight, and so on. All of this offers itself to our spiritual sense
  • Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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    • of a child? It seems like an undifferentiated cloud of light which
    • the light in the atmosphere. Similarly, [the reverent thought makes
    • flame appears to you to have a blue core that is surrounded by light.
  • Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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    • arranging colour, light and shade. And even the statesman gives
    • just as man has already conquered gravity, light and electricity in
  • Title: Foundations of Esotericism: Lecture II
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    • between birth and death, that because of the very slight degree of
  • Title: Foundations of Esotericism: Lecture III
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    • Whenever a plant turns even slightly, one starch granule falls towards
    • light forms which are however only to be observed by the consciousness
  • Title: Foundations of Esotericism: Lecture IV
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    • through which eventually he became inwardly suffused with light,
  • Title: Foundations of Esotericism: Lecture V
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    • ether: warmth, light, chemical and life ether and their life on the
    • kind of ether, the Light Ether. Bodies which shine send out a form of
    • matter which is described in Theosophy as Light Ether. The third kind
    • between wisdom and light. When in dream consciousness one experiences
    • the light, one experiences wisdom within it. This was always the case
    • when God revealed himself in the light. In the burning thorn bush,
    • that is to say, in the light, Jehovah appeared to Moses in order to
    • Light on the Path’:
  • Title: Foundations of Esotericism: Lecture VI
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    • is in the light and discloses itself in all sense impressions. Behind
    • light and darkness and so on. In the same way every Kamic quality also
    • shadow when light enters it from outside. We incorporated cunning into
  • Title: Foundations of Esotericism: Lecture VIII
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    • always slightly changing. Eight hundred years before Christ the sun
  • Title: Foundations of Esotericism: Lecture IX
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    • warmth ether, light ether, chemical ether and the life ether. These
    • Buddhi plane, the Light Ether on the Mental plane, the Chemical Ether
    • Light ether
    • The third stage is to be found in the Light Ether. There sight
    • brought about by the external light.
    • sixth sense is the Kundalini light radiating warmth;
  • Title: Foundations of Esotericism: Lecture X
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    • The individualised astral light. Reading in the Akasha.
    • ether densifies further to the Astral Light. In this Astral Light
    • radiates in the purest Astral Light, and this Astral Light is in fact
    • Astral Light, fourthly Earth, fifthly the Auric Egg.
    • increasing densification, the Astral Light became individualised after
    • the individualised Astral Light. One can therefore read in the Astral
    • Light, not the deeds, but the emotions bound up with them; these one
    • can read in the Astral Light. For example, Caesar conceived the idea
    • the Astral Light, but the impulse which drove him to it has remained
    • physical plane remain in the Astral Light. One must accustom oneself
    • in the Astral Light, for the impulses of the great initiates were
    • passionless. Whoever therefore reads only in the Astral Light, for him
    • been found in the Astral Light. Such impressions are only inscribed in the
    • Ether. What one can read in the Astral Light in connection with what
    • initiates and these have remained in the Astral Light. But it is so
    • further and works its way into the Ether and the Astral Light. The
  • Title: Foundations of Esotericism: Lecture XI
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    • Light on the Path,’
  • Title: Foundations of Esotericism: Lecture XII
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    • researches with the help of the Kundalini light. The pupil was
    • condition that the Kundalini light was awakened within him. This is
    • for the inner being what sunlight is for the outer world. Actually we
    • do not see external objects, but reflected sunlight. The moment when,
    • with the help of the Kundalini light, we can illuminate the soul, it
    • what they had perceived through the Kundalini light.
  • Title: Foundations of Esotericism: Lecture XIII
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    • The present lecture is inserted into this course to shed light on many
    • the thoughts of the Devas, but it was all in deep twilight
  • Title: Foundations of Esotericism: Lecture XIV
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    • the Earth he takes into himself as light and warmth and all physical
    • wisdom. Warmth and light will then have become wisdom. Between the
  • Title: Foundations of Esotericism: Lecture XVI
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    • light shines against a stick, a shadow arises behind it. That is
    • light and shade; he does not paint what is actually there. He does not
  • Title: Foundations of Esotericism: Lecture XVIII
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    • this Lemurian human being. In his astral body he had a dull twilight
    • unsympathetic to him, there arose in him a sensation of light which
    • Already on the Old Moon man had some slight power of using both his
    • this way in the Cosmic Light. When man himself works into his sheathes
  • Title: Foundations of Esotericism: Lecture XIX
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    • intensified, they become visible as light-beings. This explains why,
    • light-phenomenon appears (the mollusc-crab for example). This is a
    • coloured phenomena make their appearance. A glimmer begins to light
  • Title: Foundations of Esotericism: Lecture XX
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  • Title: Foundations of Esotericism: Lecture XXII
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    • become so slight as to be non-existent, our life comes to an end. The
  • Title: Foundations of Esotericism: Lecture XXIII
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    • plant-like. The beings lived in the light of the Sun. Light came to
    • possibility of emitting light and warmth. The Old Moon retained the
    • had been on the Sun, but they had to be dependent on the Sun for light
    • and warmth. Because the Old Moon itself possessed no light, the beings
    • towards knowledge, towards the light. In Devachan the human being can
  • Title: Foundations of Esotericism: Lecture XXV
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    • things are brought to light in this way. Such people then can draw
    • reflected light. The rays of the sun are reflected in a certain form.
    • mineral kingdom that light and sound appear through such forms. Let us
    • Kingdom. These are the elements light and fire, permeating space. Man
    • the power of light within themselves. They are like bodies of light
  • Title: Foundations of Esotericism: Lecture XXVI
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    • filling the forms with light and colour. Here are to be found all the
    • solidified sunlight. Silver is solidified moonlight. All mineral
    • place the separation of the Sun. Gold is condensed sunlight, hence the
    • Golden Age; Moonlight and silver: the Silver Age; Mars and iron: the
    • this sheds its light into the next Round when man will have passed
  • Title: Foundations of Esotericism: Lecture XXVII
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    • fourthly ether (warmth ether, light ether, chemical ether, life
  • Title: Foundations of Esotericism: Lecture XXVIII
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    • touch perceives the warmth ether, sight perceives the light ether,
    • The sense of sight perceives by means of the light ether the objects
    • which the eye receives from outside in the light ether, pouring
    • streaming light; this light streamed from within outwards. Then man
    • When as yet man had no intellect it was possible for the active light
    • light to make the solid objects visible. Because the light passed
    • through him, man himself was formed. Before the light had passed
    • through the human being the Godhead had no need of light, because the
    • light. That is the condition described in the Bible: ‘And darkness was
    • form and light became necessary. God said: ‘Let there be light and
    • there was light.’ Then it was that man too first received his form.
    • That is the moment when the Light Ether was introduced and the solid
    • that everything was of a watery nature. In the same way as the Light
    • when God said: ‘Let there be Light.’ The Earth began to densify. Light
    • condition when man let the light pass through himself. Then a complete
    • reversal took place. Man began to perceive the light as something
    • The light ether.
    • Perception of the light ether.
    • Now man receives back the light from the world. (Reversal of the
    • spiral.) Formerly he was a source of light, now the light streamed
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  • Title: Foundations of Esotericism: Lecture XXIX
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    • We will now throw yet more light on the hidden working of Karma and
    • Secondly Chemical-ether, Thirdly Light-ether, Fourthly Warmth-ether,
    • light of its spirit. Thus outwardly we have oxygen and inwardly the
  • Title: Foundations of Esotericism: Lecture XXX
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    • from the Sun. Everything irradiated with sunlight, blossoms and fruits
    • of mining, which brought to light what is under the Earth.
  • Title: Foundations of Esotericism: Lecture XXXI
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    • necessarily have to decline. There the Twilight of the Gods was taught
    • reach their downfall, the Northern Gods approach their end (Twilight
    • only points to the past, but to the Twilight of the Gods, to the time
    • to be understood in the light of these great considerations.
  • Title: First Lecture: The Gospel of St. John
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    • “clever”, became “enlightened”,
    • appear as lightning flashes. The peculiarities of temperament
    • the light of men. And the light shineth in the darkness, and
    • through this life — through this light? We must take
    • higher knowledge. Where does this light shine? In the
    • literally. The astral light shines into the darkness of night
    • light dawned and he saw who He was, He whose disciple and
  • Title: Second Lecture: The Gospel of St. John
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    • creature can see the sunlight unless its eyes are opened so
  • Title: Third Lecture: The Gospel of St. John
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    • Light on the Path”. *[“Stand aside in the
    • warrior.” Light on the Path, Mabel Collins,
    • unto them, ‘Yet a little while is the light with you.
    • Walk while ye have the light, lest darkness come upon you for
    • While ye have light, believe in the light, that ye may be the
    • children of light.’”
  • Title: Esoteric Cosmology: Lecture III: God, Man, Nature
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    • a new property — that of reflecting the light.
  • Title: Esoteric Cosmology: Lecture IV: Involution and Evolution
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    • future will awaken to the full light of consciousness and he will live
  • Title: Esoteric Cosmology: Lecture V: Yoga In East and West
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    • slightly beyond it. The etheric body is more or less luminous and
    • man. When Manas works upon the etheric body, light and power for the
    • works upon the physical body, light and power for man's divine Spirit
  • Title: Esoteric Cosmology: Lecture VI: Yoga In East and West (Conclusion)
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    • Light on the Path,
    • then the inner astral light awakens in the soul who perceives other
  • Title: Esoteric Cosmology: Lecture VII: The Gospel of St. John
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    • brilliant a light — a light that is nowhere so pregnant with life
    • that the full power of the light is made manifest.
    • that it may behold the light.’ In this sense the Rosicrucians
  • Title: Esoteric Cosmology: Lecture VIII: The Christian Mystery
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    • world of shades, but then the darkness breaks and a new light
    • the astral light — shines out. The veil of the temple is ‘rent
    • in twain.’ This light has nothing in common with the physical
    • light of the sun. It rays forth from the inner being of man. The
    • impression it makes is wholly unlike that made by outer light. The
  • Title: Esoteric Cosmology: Lecture IX: The Astral World
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    • scientific works there is a wonderful passage on the essence of the light
    • “The colours are acts of light — its active and passive
    • explanation respecting light itself. Colours and light, it is true,
    • excited, and from the lightest breath to the wildest din, from the
    • astral light the cipher 365 must be read backwards: 563. If an event
  • Title: Esoteric Cosmology: Lecture X: The Astral World (continued)
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    • three super-sensible types as living images into the astral light,
    • the astral light.
  • Title: Esoteric Cosmology: Lecture XII: The Devachanic World (Continued)
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    • of light. They are not, as yet, the garment of living beings, but they
    • sensitive. Waves, gleams of light and sounds arise in response to our
    • reverberates in colours, light and sound. Whether it be in sleep or
    • Strife and passions appear in the form of lightning and thunder. Thus
    • events occurring in the higher worlds. The light of the Logos —
  • Title: Esoteric Cosmology: Lecture XIII: The Logos and the Word
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    • Logos? — This question would seem to demand a flight into the
  • Title: Esoteric Cosmology: Lecture XV: The Evolution of Planets and Earth
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    • mineral elements and reflect the light, in other words, objects which
    • in the physical world, but it must none the less gradually light up in
    • light, fire, air. Only in the fourth condition does consciousness
  • Title: Esoteric Cosmology: Lecture XVI: Earthquakes, Volcanoes, and Human Will
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    • consciousness or deep sleep. He was not yet the being of light which
    • Mars not the slightest trace of iron existed on this earth. In fact,
  • Title: Esoteric Cosmology: Lecture XVIII: The Apocalypse
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    • Let us try to envisage this future in the light of the cosmological
    • perceived the physical light of these celestial bodies; he perceived
    • ruling principle is not light but sound. The hallmark of the
  • Title: Reading Pictures of the Apocalypse: Appendix: Cosmogony
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    • the physical light of these heavenly bodies, they perceived the planets'
    • that will come to light.
    • in a devachanic condition, where tone, not light, will rule. The end
  • Title: Popular Occultism: Lecture 1: Popular Occultism, Introtroduction
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    • time except that the etheric body slightly projects above the head.
    • This form of light soars around the human being and sends out rays.
    • body fills the physical body like a dense cloud of light. And until
  • Title: Popular Occultism: Lecture 2: Man's Ascent into the Supersensible World
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    • whereas joy appears as a kind shape in a light yellow color. Little
    • to recognize the different pictures. Lightly-colored pictures always
  • Title: Popular Occultism: Lecture 3: The Different Conditions of Man's Life After Death
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    • Earth. In Devachan everything appears in a stronger light. We do not
  • Title: Popular Occultism: Lecture 4: The Devachanic World
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    • appears as a terrific tempest, unchaining itself in lightning, thunder
    • wonderful atmospheric phenomena, in the sound of thunderstorms, lightning
  • Title: Popular Occultism: Lecture 7: Effects of the Law of Karma
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    • rather that the parents resemble the children. Let us throw light upon
    • and marked, resemblance is slight. Let us take a human nucleus with
  • Title: Popular Occultism: Lecture 9: Lemurian Development
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    • between ape and man may be viewed in this light. On Atlantis, the human
  • Title: At the Gates: Lecture I: The Being of Man
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    • reddish-blue light like a phantom, but with radiance a little darker
    • what we shall see will be a delicate cloud of light, inwardly full of
    • intense passion flashing like rays of lightning out of the astral body.
    • the spots are not static but keep on lighting up and fading away. This
    • the light around it, so this empty space appears blue because of the
    • auric light streaming around it. This is the outer form of expression
  • Title: At the Gates: Lecture II: The Three Worlds
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    • light and sound are for ever closed to her, she retains an impressive
    • courage for living and takes delight in the beauty and splendour of
    • Light spreads tumult through the air.
    • plate. Where a physical object exists, there is nothing; what is light
    • a battle appears like a great thunderstorm, fiery flashes of lightning,
    • to him like the heavy clouds and lightning-flashes of a thunderstorm.
  • Title: At the Gates: Lecture III: Life of the Soul in Kamaloka
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    • broken, particularly in the region of the heart. A sort of light shines
    • the physical body is only slight. But when the separation is as sudden
  • Title: At the Gates: Lecture IV: Devachan
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    • and had only the most primitive knowledge of how to light a fire or
    • by the light for the light.” He means that light is the creator
    • observe how the eye degenerates in the absence of light. For example,
    • light of the eyes, and their eyes atrophied. The vital fluids which
    • because their whole world was without light: the absence of light destroyed
    • their power of sight. Thus if there were no light, there would be no
    • eyes. The forces which create the eye are in the light, just as the
    • past life, but now they come before him as clouds, thunder and lightning.
    • until light or sound brings them a message. Spiritual organs, on the
  • Title: At the Gates: Lecture VI: The Upbringing of Children. Karma.
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    • by Theosophy is in the highest sense practical. The light it throws
    • is it that we should look at the world in the light of this law and
  • Title: At the Gates: Lecture IX: Evolution of the Earth
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    • Sun and was himself part of its body. The Sun was a body of light, composed
    • of light-ether; man was still plant-like, his head directed towards
  • Title: At the Gates: Lecture X: Progress of Mankind Up To Atlantean Times
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    • and this led to the development of an organ of sight, for light is truly
    • God said, Let there be light: and there was light. And God saw the light
    • that it was good: and God divided the light from the darkness.”
    • day and night. When we read the Bible in the light of occult science,
    • in glorious colours in the light-ether, and gradually condensed.
    • gods. Man would have been wise, but not independent; enlightened, but
  • Title: At the Gates: Lecture XI: The Post-Atlantean Culture-Epochs
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    • Brown-man hears the thunder and sees the lightning and this language
    • of lightning, he was aware that part of the Godhead was displayed before
    • light. We shall not say that we possess absolute truth; we shall say
  • Title: At the Gates: Lecture XII: Occult Development
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    • said that Edison once dreamt how to make an electric light bulb; he
    • remembered the dream and made the light bulb in accordance with it.
    • he has the whole picture-world present before him in daylight and not
    • through symbolic images. Wisdom, for example, may be described as light:
    • man and other beings always appears as astral light. Passions appear
    • eye, for example, is at rest; it allows the light to enter and only
  • Title: At the Gates: Lecture XIII: Oriental and Christian Training
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    • the slightest awareness of doing so. Suppose you have money and deposit
    • Light on the Path:
  • Title: At the Gates: Lecture XIV: Rosicrucian Training - The Interior of the Earth - Earthquakes and Volcanoes
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    • it in the light of Goethe's saying: “Everything transitory
    • heavy step of the melancholic, the light, springy step of the sanguine
    • part of the eye; through this one learns to know the inner nature of light
    • the eye leads him — the light. In this way he comes to the creator
  • Title: Lecture Series: Karma and Details of the Law of Karma
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    • the astral body. It fills and surrounds his body as an aura of light in which the impulses,
    • — these are things which can be seen lighting up in the astral body and then
    • Whatever lights up in us
    • explained in the light of karma, is particularly important here. It is the concept of
    • executed. Occult investigation of his destiny in the earlier incarnations brought to light
    • throw light upon our future. We must think less about the past than about the future. It
    • that of peoples, will experience in the light of the law of Karma. If efforts are made
  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • Should but the slightest mistrust arise between teacher and pupil,
    • and light, warmth and cold, smells and tastes, and impressions from
    • world of light seems to detach itself from physical reality. When
    • life-rhythm only very slightly in everyday life. They live carelessly
    • formation of the human physical body. The eye was created by light,
    • by the spirits who work in light. Every point of the physical body
  • Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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    • veiled by a sum of images, the incarnations of the rays of light
    • light. When one looks at this, one will say to oneself: In a certain
  • Title: Festivals: Christmas: Lecture II: Signs and Symbols of the Christmas Festival
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    • with thesymbols (see text), thirty-three lighted
    • Softly to greet the ethereal twilight leaping;
    • Unfolded lies the world in twilight-shimmer;
    • A very Paradise about me lightens!
    • The early radiance of the light eternal,
    • he beheld the world of spirit around him, radiant with light and
    • external sun gives out least light and warmth — at Christmas time —
    • spiritual being. No sunlight fell from outside upon these spiritual
    • beings, for the sunlight was within the earth itself. This was not the
    • sunlight that shines from outside upon objects and beings to-day, but
    • it was inner sunlight that glowed within all beings of the earth. Then
    • came the time when the sun separated from the earth, when its light
    • light will again be radiant within him. Man must learn to know the
    • From light, through darkness, to light — such is the path of the
    • Light within them; their eyes of spirit were opened. This sacred
    • moment came when the outer light was weakest, when the outer sun was
    • together and the inner Light revealed itself to them. To those who
    • pupils knew: This is the Music of the Spheres. Then a faint light
    • represents the earth; the sun, which otherwise radiates light to the
    • him, dispelling with its light the darkness of matter. The most holy
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  • Title: Signs/Symbols: Signs and Symbols of the Christmas Festival
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    • Now lies the world revealed in twilight glimmer,
    • But in the gorges sinks a light from heaven,
    • They early may enjoy the light eternal
    • Life is but light in many-hued reflection.
    • forces in colored radiance, in brilliant light. He was permitted to
    • whom no external sunlight shone. The sunlight was within the earth
    • itself. Its nature differed from the present sunlight, which shines
    • sun separated from the earth and its light fell upon the earth from
    • that future time when he is to find the inner light again radiating in
    • From light, through darkness, to light — such is the course of the
    • awakened spirit organs, the spiritual light within them. This holy
    • moment came when the outer light was weakest, on the day when the
    • and the inner light revealed itself to them.
    • only light emanating from a dimly lighted disc. Those who saw this
    • eternal light freed from darkness. Year after year, at midnight on the
    • coming Christ, of the Spiritual Light, whose festival day falls in the
    • simultaneously with his decrease the force of the coming light waxes,
    • them in the conquering light. This they felt and experienced when they
    • saw the light arise and shine in the darkness. They beheld in the
    • time when the earth will have completed its evolution and the Light
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  • Title: Lecture: The Lords Prayer
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    • the deepest truths. Seeking these truths brings to light how wisdom-filled
    • Observe a plant. It delights you, though you may know nothing at all of
    • As light is manifested in the world in seven colors, and the Fundamental
  • Title: Lecture Series: Easter and the Awakening to Cosmic Thought
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    • purview in order to shed light upon a single sentence; in the totality of her (Nature's) manifold
    • result of the Sun's reflected light. It is the Sun that wakens in the soul the power to behold
    • for the light. In still earlier times, when as yet man had no outer vision, he had inner vision.
    • astral light. Men were then endowed with a faculty of dim, shadowy clairvoyance. It was still
    • gradually passed away altogether. It was extinguished by the strong light of the physical Sun
    • vision in the astral light, that is to say, perception with organs of soul. Those whom we have
    • anew, so the astral light in man's constitution was obliged to slumber in order eventually to be
    • when, in man, the slumbering astral light is reawakened. The Sun's power wakens the seed-corn
    • occultists call the astral light is born within him. Therefore, Easter is also the festival of
  • Title: Lecture: Parsifal
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    • have given you here slight
    • that he might be able to behold the inner light, to see it
    • light up within him.
    • and more refined, the intellect begins to cast its light
  • Title: Lecture Series: The Mystery of Golgotha
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    • light upon the occult wisdom of thousands of years ago, an the
    • him was life and the life was the light of men.
    • the light shone in the darkness, but the darkness comprehendeth
    • same came for a witness, to bear witness of the light, that all
    • was not the light-, but a witness of the Light.
    • the true Light that lighteth every man was to come into the
  • Title: Lecture: The Structure of the Lords Prayer
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    • Only in our present epoch is it possible once more to throw light upon
  • Title: Lecture: Adept-School of the Past
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    • delightful way it speaks of the Rhine and all these rivers as waters
  • Title: Lecture: Man's Relationship with the Surrounding World
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    • you study the flight of the birds, you will find that the birds that
    • etc. The spring migration is a kind of wedding flight. The regularity
    • of these flights is guided by the group-souls; they arrange
    • flights: One species flies in this way, another in that way ... some
    • rules the flight of the birds.
    • aspect, but which will appear to us in a new light.
    • upon the earth with the light that comes down to us from the sun and
    • light-phenomena. He would follow these through thousands of
    • meaning; they really existed, when as yet the light of the intellect
    • did not enlighten man. This light drives away the goblins. Such
  • Title: Lecture: The Elementary Kingdoms
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    • the light of a genuine spiritual method of observation, we
    • a true delight for the minerals. Thus, in their case, we find
    • body of man was very slight indeed.
    • arrived, however, not even the slightest detail concerning
    • Essentially speaking, they are wedding-flights — for
    • the birds take flight in order to breed in better climates.
  • Title: Lecture: The Mysteries (Die Geheimnisse)
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    • or on our earth, all he saw as thunder and lightning, as storm
    • movements of the stars, the light that streams down from the
    • receiving the spiritual light, the Christ-light, which streams
    • Christ-light.”
    • the moon reflects the light of the sun, but more feebly than
    • the sun's light itself; and he said to himself: “If I look
    • light; if I look into the moon I am not dazzled; it reflects in
    • a feebler degree the shining light of the sun.” In this subdued
    • sunlight, in this moonlight, pouring down on the earth, the
    • to send down on earth this light of righteousness, toned down
    • Jehovah-principle, in the old Law — the spiritual light of
    • spiritual light of the higher Christ-principle. And with the
    • sun the expression of the spiritual light ruling the earth, the
    • Christ-light, and in the moon the expression of the reflected
    • Christ-light, which would blind man in its full strength. And
    • veiled for him, the blinding sunlight of the spirit. And for
    • Through the transparent earth he saw the spiritual light of the
    • sun, the Christ-light. This fact, which marks a profound
    • the goal. Whoever possesses these will find the light that he
    • Until again by sunlight warm enveloped,
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  • Title: Lecture: The Group Souls of Animals, Plants and Minerals
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    • at the birds in flight, how they sweep over the different regions,
  • Title: Ascension/Pentecost V: WHITSUN: The Festival of united Soul-Endeavour
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    • in this migrating flight of the birds there are wise powers at work;
    • When the clairvoyant looks at an animal, he sees a glimmer of light
    • is enveloped in a glimmering light, in innumerable streams of force
    • as the plants stream towards the sunlight. In that together we turn
  • Title: Theosophy/Rosicrucian: Lecture I: The New Form of Wisdom
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    • wisdom. But this Rosicrucian wisdom lit up like a flash of lightning
  • Title: Theosophy/Rosicrucian: Lecture II: The Ninefold Constitution of Man
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    • particular combination of sunlight and rain clouds. The rainbow cannot
    • be absent if this combination between sunlight and rain clouds
    • form of light extending everywhere, but only slightly, beyond the form
    • The conscious process of transformation lights up for the first time
    • The “ I ” lights up in the souls and then begins the work on
  • Title: Theosophy/Rosicrucian: Lecture III: The Elemental World and the Heaven World. Waking Life, Sleep and Death.
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    • bathed in a kind of light, draws out of the other two bodies. To
    • and sparkles of light and the whole appears like two intertwining
    • To take delight in the beauty or harmony of things means growth and
    • development, for this leads us beyond the material world. To delight
    • Kamaloca state, whereas delight in spiritual art lightens them. Every
    • noble, spiritual delight shortens the time in Kamaloca. Already during
    • senses perceive, vanishes, and light flashes up in the sphere
  • Title: Theosophy/Rosicrucian: Lecture IV: The Descent to a New Birth
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    • eye has been formed out of the physical Organisation by light. Light
    • light-if we perceive the light not merely in a material way. The light
    • bodies woven out of light. The light that enfolds the earth is
    • plant nourished by the sunlight receives into itself not the physical
    • light alone but in very truth the activity of spiritual beings, among
    • upon the plants as light, weaving as spiritual beings around the
    • and weaving around it in the light. When we observe how the vegetation
    • answer is: The souls of the Dead are working in the light which
    • of Kamaloca we pass into this realm of light. Only those who are able
    • discovery. When he stands in the sunlight, his body holds up the light
    • first time when he looks into this shadow. The body holds up the light
    • etheric body extends only slightly beyond the physical body, in the
  • Title: Theosophy/Rosicrucian: Lecture V: Mans Communal Life Between Death and a New Birth. Birth into the Physical World.
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    • obtain here. These significant facts shed light upon a great deal that
  • Title: Theosophy/Rosicrucian: Lecture VI: The Law of Destiny
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    • out a loving thought to someone the seer perceives a form of light
    • The tendency or disposition comes to light, in the case of the
  • Title: Theosophy/Rosicrucian: Lecture VII: The Technique of Karma
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    • differences are very slight, a particular inner form of the organ of
  • Title: Theosophy/Rosicrucian: Lecture VIII: Human Consciousness in the Seven Planetary Conditions
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    • sketch or describe what they have experienced, they bring to light
  • Title: Theosophy/Rosicrucian: Lecture IX: Planetary Evolution I
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    • quality of reflecting everything, such as light, tone, perfume, taste,
    • threw all light that came from outside back again. Within this Saturn
    • Among them are to be found two kinds, apart from slight deviations.
    • sunlight. The plant takes up the sunlight, permeates itself with it
    • matter without light. So it was with your own body on the Sun, it
    • permeated itself with light and with other ingredients too, and as the
    • plant sends back the light after having drawn strength from it, so did
    • the Sun once upon a time ray back the light after having worked it
    • over inwardly. But it not only permeated itself with the light, but
    • own light. Since they were enclosed in the Sun-mass surrounded by a
    • mass sending out its own light, they worked as dark places. We must
    • as physical and etheric bodies. These light streams divided in
  • Title: Theosophy/Rosicrucian: Lecture X: Planetary Evolution II
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    • and disappear, and after further millions of years light up again
    • after a twilight state. That is the beginning of the Moon Cycle.
    • death of Baldur. The Germanic Sun-god or god of Light had once a dream
    • light to the Earth; Loki, on the contrary, the representative of the
    • who gave light to the Earth, for they were his equals, they had
    • the god of light. The mistletoe is also a definite curative remedy, as
    • Spirit; one also calls them Spirits of Twilight or the Lunar Pitris.
    • Twilight, to let these blood-juices flow into the human beings.
  • Title: Theosophy/Rosicrucian: Lecture XI: Evolution of Mankind on the Earth. I
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    • a flight into the air, we have the nearest approach to some memory of
    • “Spirits of Twilight.” We have designated the outstanding
    • marvelous development of which we can nowadays form not the slightest
  • Title: Theosophy/Rosicrucian: Lecture XII: Evolution of Mankind on the Earth. II
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    • beyond birth and death. Now, for the first time, with the lighting up
    • protrudes slightly beyond it, in the old Atlantean the etheric head
  • Title: Theosophy/Rosicrucian: Lecture XIII: The Future of Man
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    • dignified movements. These are but very slight relics of how man has
    • Such things throw a definite light on phenomena in our surroundings
    • two things are interconnected. Thus occultism throws light again and
  • Title: Theosophy and Rosicrucianism: Lecture I: Theosophy and Rosicrucianism
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    • nothing into which theosophy cannot shed its light as an
    • devastated, and when it looked out into the world, no light
    • development. Even official theology has not the slightest
    • EXPERIENCE this world of colours and of light.
    • and it throws light upon the life-path trodden by man so far,
  • Title: Theosophy and Rosicrucianism: Lecture II: Introductory Explanations Concerning the Nature of Man
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    • by a kind of shape of light, and this is the above-mentioned
    • man appears as a shape of light which corresponds almost
    • of light, but it more or less resembles the shape of the
    • can see his etheric body protruding only slightly above the
    • What a tumult brings the light!
  • Title: Theosophy and Rosicrucianism: Lecture III: Man's Self-consciousness
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    • light of the sun. Even as the light consists of these seven
    • slight degree when an extremity falls asleep (pins and
  • Title: Theosophy and Rosicrucianism: Lecture IV: Man's Further Destinies in the Spiritual Worlds
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    • him to see the light, but an organ enabling him instead to
    • with light, but he would perceive electricity in every wire,
    • as a kind of shadow-form, and round about it radiant light.
    • surround by raying light.
  • Title: Theosophy and Rosicrucianism: Lecture V: Metamorphoses of Our Earthly Experiences in the Spiritual World
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    • just as little sad as lightning or thunder in physical life.
    • the light and for the light.” What does this mean? The
    • eye must exist in order to perceive the light. If we did not
    • the light itself, and similarly the eye would degenerate if there
    • were no light. It has, for instance, been possible to observe
    • Light is the
    • the light of the sun. All the other sense organs developed in
    • slightly idiotic. In reality this is based on the defective
    • except that there the light plays the same part which the air
    • midst of light, which is spread out everywhere. A clairvoyant
    • through the light and change the plant. In the spiritual
    • we retain the physical light, we perceive the spiritual in
  • Title: Theosophy and Rosicrucianism: Lecture VI: Man's Descent into an Earthly Incarnation
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    • viewed in the right light, mother-love does not suffer in any
  • Title: Theosophy and Rosicrucianism: Lecture VII: The Law of Karma
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    • of sunlight. The substances which are generally used for the
    • Karma does not throw light upon abstract riddles of the
    • understood in the light of this law. A contradiction can only
  • Title: Theosophy and Rosicrucianism: Lecture VIII: Supplementary Thoughts on the Law of Reincarnation and Karma
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    • transformed all its beings into Beings of Light ...
    • light of the planetary evolution.
  • Title: Lecture: The Earths Passage Through Its Former Planetary Conditions
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    • phenomenon did not only consist of light, but also of tones and
    • observed like a dark mass, like dark forms against the light, like
    • attention to one point: If you take the words, “I am the Light
    • great Sun Hero, and that the Light which belongs to the Sun
    • Twilight”. The whole host belonging to the Holy Ghost is
  • Title: Theosophy and Rosicrucianism: Lecture IX: The Earth's Passage Through its Former Planetary Conditions
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    • but this phenomenon did not only consist of light, but also
    • dark forms against the light, like obtuse. caverns in the
    • “I am the Light of the World”
    • the Christ is the great Sun Hero, and that the Light which
    • Fathers” and “Spirits of Twilight”. The
  • Title: Theosophy and Rosicrucianism: Lecture X: Further Stages of the Development of Our Earth
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    • coincide, but the etheric body slightly protrudes above the
    • light flooding through space as the etheric gold, and gold is
    • looked upon as the condensed light of the sun. The ancient
    • connection between the light of the sun and gold, and they
    • took in the following image: “The light of the Sun, the
    • they perceived the masses of water still permeated by light;
  • Title: Theosophy and Rosicrucianism: Lecture XI: Progressive Development Through the Different Cycles of Culture
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    • process (but in the light of spiritual science it is an
    • the extent of enabling him to participate in the light raying
    • in the light of spiritual science this presents strange
    • whole development of the earth. In the light of occultism,
    • light of spiritual science.
    • science thus throws light upon that which surrounds us. We
  • Title: Theosophy and Rosicrucianism: Lecture XII: The Stages of Christian Initiation
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    • in the true light, we may therefore perceive that upon
    • light is it possible to understand the words of Christ Jesus:
    • Him was the life, and the life became the light of men. And
    • the light shone in the darkness, but the darkness did not
    • witness to bear witness of the Light, that all men through
    • him might believe. He was not the Light, but a witness for
    • the Light; for the true Light which lighteth every man had
    • is born through the light for the light. Light is the source
  • Title: Theosophy and Rosicrucianism: Lecture XIII: The Rosicrucian Training
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    • baby. Such things must simply be explained in the light of
  • Title: Theosophy and Rosicrucianism: Lecture XIV: Further Stages of Rosicrucian Training
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  • Title: Gospel of John (Basle): Lecture I
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    • the “clever, enlightened men”, who have
    • Light of men.
    • 5. And the Light shone in the darkness,
    • witness of the Light, that through him all men might
    • 8. He was not that Light, that came to
    • bear witness of the Light.
    • 9. For the true Light, which
    • enlighteneth all men, was to come into the world.
    • (in the Vulcan Period.) If in the light of this we study the
  • Title: Gospel of John (Basle): Lecture II
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    • bodies, one which throws a strong light upon human nature.
    • him the world of colour and light does not exist. Man is in
  • Title: Gospel of John (Basle): Lecture III
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    • their forces to us with the physical sunlight. These two
    • Light” streamed forth from the Sun-Logos, but
    • principle, was still weak and dim. The “light,”
    • a few men who had already received the light to a high degree
    • light” from their own experience, those who were
    • would offer the light to all, were in the occult teaching
    • (was John.1:7 The same came for a witness, to bear witness of the LightChapter 1:6-7).
  • Title: Gospel of John (Basle): Lecture IV
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    • schools did not look upon this enlightenment, as wrong; the
    • Christian occult schools the true Light-bearer, the true
  • Title: Gospel of John (Basle): Lecture V
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    • 9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. \
    • 10 But if a man walk in the night, he stumbleth, because there is no light in him. \
    • were called Children of God; in such men “the light
    • shone into the Darkness and they received the light.”
    • built by light for light;” in the same way this inner
    • inner light in man, just as the physical Sun has enkindled
    • the light of the eyes.
  • Title: Gospel of John (Basle): Lecture VI
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    • understood they throw light upon much that is still dark in
    • electric light. An immense amount of mental power has been
  • Title: Gospel of John (Basle): Lecture VII
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    • the forest and in the rippling of the brook. In lightning and
    • turns chastely towards the sun, towards the light. It opens
    • its flowers in the light of the sun and lets it ripen the
    • light is described as the touching with the Sun's sacred
    • Man turns his head to the sun, to the light; and
    • what the plant turns towards the light, its organs of
  • Title: Gospel of John (Basle): Lecture VIII
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    • karma, and it seems quite in order to lighten the karma, of
    • that is to say, it can lighten their karma and can thus be
    • all men, because this deed lightens the karma of all those
    • enlightenment from it.
  • Title: Lecture I: Occult Signs and Symbols
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    • religions light is mentioned in the sense of wisdom, of spiritual
    • speaks of light and would thereby point to wisdom, this he does not
    • be developed. This image of the light, therefore, has a deep
    • body hold within it the seed of light. This will stream out into the
    • only through the reflected light of the sun. Someday, however, it
    • astral bodies will stream out as light into world space, as it was
    • correctly, calls these beings, Spirits of Light or Elohim.
    • become that being of light of whom we spoke is called the
    • our bodies, so wisdom relates itself to light that streams out into
    • cosmic space. You see, the relation between light and wisdom is not
    • Thus is it to be explained that religious documents speak of light as
    • he should picture space as dark, shutting out all light either by the
    • of light. If he does this exercise in the proper way, a visualization
    • can be built up of a fully lighted space. Through inner forces light
    • can be engendered, not physical light, but a precursor of what later
    • perception. This inner light in which creative wisdom appears is also
    • called the astral light. When the student engenders light through
    • meditation, the light will truly become for him garments of spiritual
    • light, such as the human being will one day also become, are even now
    • light, but will also sound forth. In the ancient Pythagorean
  • Title: Lecture II: Occult Signs and Symbols
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    • would come to Light. What we, in the occult sense, term Earth, Water,
    • could be compared with a Fata Morgana, so light and fleeting were
  • Title: Lecture III: Occult Signs and Symbols
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    • itself without being related to the number two. Light alone cannot
    • a duality. There could never be a world filled with manifest light
    • light and shadow appear in the manifest world, and behind these lies
    • what is now to be said about one will appear in the right light. The
    • because that is the colour that will be reflected. But in white light
    • separate red from white light without leaving the other colours
  • Title: A Mongolian Legend
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    • Fairy Tales in the Light of Spiritual Investigation
  • Title: The Influence of Spiritual Beings Upon Man: Lecture II
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    • like beams of light streaming out from Saturn. The best way to picture
    • this is to think of ancient Saturn encircled by beams of light, just
    • itself these light-masses developed into the present star clusters comprised
    • existence went forth in the light-streams, and out of a small portion
    • comes to light when we compare planetary existence with zodiacal existence.
  • Title: The Influence of Spiritual Beings Upon Man: Lecture III
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    • no opportunity of throwing light upon the higher realms of spiritual
    • ancient Sun planet had an extraordinarily fine light substance, far
    • lighter than our present substance. At that time there was no kind of
    • we call “Uranus,” and which therefore has but slight connection
    • at things in the right light.
  • Title: The Influence of Spiritual Beings Upon Man: Lecture IV
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    • have seen Saturn, for in the earliest stage it sent out no light at
    • all. To shed light the cosmic body must first become a sun, or be united
    • you and you look into his eye; you send your light into the eye of the
    • lightning flash or heard thunder pealing, but round him in the astral
    • light he would have perceived the passions of spiritual beings —
    • have been before!” If any particularly “enlightened”
  • Title: The Influence of Spiritual Beings Upon Man: Lecture V
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    • plant, and mineral kingdoms. Origins of light and air, heart,
    • out of the Pralaya, the twilight condition which it passed through after
    • same time light arises. — Warmth-matter is still dark, not permeated
    • by light. But when a portion of the warmth in such a cosmic sphere condenses
    • to gas or air, then a portion of this matter can let light come through.
    • the ocean depths, where it is impossible for a ray of light to penetrate,
    • there are beings which shine, shedding their own light. And thus at
    • that time the human being began to radiate light.
    • of the light is there too and is manifested in the first beginnings
    • just described as the human beings radiated an individual light, and
    • this light became the total light that shone out into the uni-verse.
    • warmed but sending its light out into space.
    • and spread out light, it went out of the earth.
    • a portion of the light-force. This was an interesting stage of humanity's
    • evolution. I. have shown that the light laid the foundation of the nervous
    • system. The nervous system is a creation of the light. In all your nerves
    • you have the original streaming-in of the light. Now the light, the
    • had the power of creating inner light-pictures, visions; clairvoyant
    • of the earth, left the earth without light, but the beings created an
    • inner light. Formerly they had shone out to the light that shone towards
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  • Title: The Influence of Spiritual Beings Upon Man: Lecture VI
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    • to an airy-state and light arose, on the one hand a sort of air-system
    • the influence of the light a kind of inwardly perceiving nerve-system
    • and the nerve-and-light system was at first a kind of glandular system,
    • attacked. Enlightened circles will not be able in any case to understand
    • Rotation of Time, the actual Spirits of Light. Through the fact that
    • and must again decline, how it attains its highest point in the flight
    • which begins with the words: “In the beginning was the Light,”
    • in humanity's evolution. For in referring to the light that arose,
    • one speaks, in so far as one can speak of light, of something externally
    • as a manifestation of the light. The “Word,” however, is
    • of light had appeared there existed in man “what was, what is,
    • Primal Beginning was not the Light, but the Word. The Gospel of St.
    • to knowledge, in the future full knowledge will shine with light and
  • Title: Festivals/Easter VI: Easter: The Mystery of the Future
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    • Ragnarök, the “Götterdämmerung” (Twilight of
    • the significance of this ‘Twilight’ of the Gods was everywhere made
    • Anyone in the slightest degree capable of interpreting the signs of
    • meaning of Christmas in the light of the Mystery-knowledge. If from a
  • Title: The Influence of Spiritual Beings Upon Man: Lecture VII
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    • and shedding more light on it.
    • in order through His mission to throw a light upon the whole succeeding
    • Darkness; people thought: Darkness is a negation of light, light is real,
    • They ascribed reality to the Spirits who manifest in light, but to Satan
    • well a reality even if he is only the negation of light.
    • together with his companions, the Elohim. The Spirits of Light belong
    • which reflected the sun's light to the earth, but he is a companion
    • Angels, Archangels, and a slight idea too of the Original Forces and
  • Title: The Influence of Spiritual Beings Upon Man: Lecture VIII
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    • denied in our enlightened age, for man in his present phase of development
    • The enlightened man knows nothing of them. People, however, who have
    • further light on the beings that stand below man. But first we must
  • Title: The Influence of Spiritual Beings Upon Man: Lecture IX
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    • the elemental beings whose existence is naturally viewed by the enlightened
    • enlightened person says that people talk of elemental beings and call
    • lights up. This condition of daily waking in consciousness, nightly
    • for instance, Egypt and Rome. This is only in a very slight degree true
    • not the slightest idea. All these things are founded on good grounds
    • — who is a positive reality — has just slightly contacted
  • Title: The Influence of Spiritual Beings Upon Man: Lecture X
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    • only when viewed in the light of spiritual science that events in the
    • The enlightened materialist can at any rate see that an impression is
    • to confront the free soul, but employs, even in the slightest degree,
    • as a flight from the physical world. All that happens here is taken
  • Title: The Influence of Spiritual Beings Upon Man: Lecture XI
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    • that may seem to the man of the present enlightened age — as one
    • says — which is not in the least enlightened in regard to many
    • or mind soul takes flight into the astral world every night, something
    • What a tumult brings the light!
    • to earth the light of spiritual life. Such a life impulse must increasingly
  • Title: Gospel of John: Lecture I: The Doctrine of the Logos
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    • mode of thought, it appeared to them in the light described
    • philosophical things, of the Logos, of Life, of Light!
  • Title: Gospel of John: Lecture II: Esoteric Christianity
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    • are to appear to us in the right light. We must recall to
    • surrounding the human being. It is a body of light, only it
    • when seen with clairvoyant vision, it appears as Light,
    • spiritual Light. Our physical light is only transformed
    • spiritual Light and the physical sunlight is the embodiment
    • of the divine-spiritual auric, cosmic Light which is its
    • source. In the present world there is a light streaming down
    • upon us from the sun. But there is yet another light which
    • light-body is added: Life becomes Light! Here we have the
    • living, the Logos which was Life and which became Light. What
    • now able not only to live in Light and in Life, but also
    • confronting the Logos, Life, and Light. Therefore everything
    • Light; then when the human creature became endowed with an
    • ego, the Logos as Light confronted him. But he had to learn
    • Logos which became Life, then Light, and this Light lives in
    • darkness, into the ignorance, the Light shone. And the
    • recognize the Light of the Logos.
    • became the Light of men. And the Light shone into the
    • Light is recounted later on in the Gospels.
  • Title: Gospel of John: Lecture III: The Mission of the Earth
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    • passing through its existence as the Sun, and it became Light
    • Light. Within this creature's inmost being, during life upon
    • the Earth, the light of the ego itself was now enkindled and
    • by a mist, by a kind of light-aura, when we walk through the
    • upon the earth, revealing to him by means of visible light
    • in the outer sunlight. But the sunlight is not merely
    • material light. To spiritual perception, it is just as much
    • sunlight, you should consider it just as you consider the
    • inner nature. The sunlight has the same relationship to the
    • Logos as your body has to your soul. In the sunlight
    • streams down upon the Earth. Not alone the physical sunlight
    • die if the physical sunlight did not act upon them —
    • but together with the physical sunlight, the warm love of the
    • light, that light which at the same time enkindled love. The
    • light shone into the darkness, but the darkness was unable
    • yet to comprehend it. If this light, which is at the same
    • grasp this light of love. But love streamed into human beings
    • of light. Because the light of the sun streams down upon the
    • exalted existence. Seven principle Spirits of Light, who at
    • physical light of the sun contains within it the spiritual
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  • Title: Gospel of John: Lecture IV: The Raising of Lazarus
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    • just as animals who have never been exposed to the light have
    • no eyes. The light forms the eye, sound fashions the ear.
    • acted like light upon the eye and sound upon the ear. In this
    • incarnated Logos, the Light of the World, etc.” It is
    • and Life was the Light of men.
    • And the Light
    • came as a witness in order to bear witness of the Light that
    • the Light but was a witness of the Light.
    • Light which lighteth every man should come into the
    • the light of day. I have already pointed out that when the
    • Christ said, “I am the Light of the World,” He
    • those into whose individual egos the Light of the World might
    • not yet able to apprehend the Light of the World. What
    • appeared as Life, Light, and Logos in Christ-Jesus, has
    • matured did not recognize it. The Light was always there, for
    • Only because the Light became transformed into that light
    • maturity. “The Light shone in the darkness but the
    • existence at all, had not the Light been rayed into it by the
    • knowledge of the Logos, of the Light, and of Life and could
    • they could not as individuals receive the Light which had
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  • Title: Gospel of John: Lecture V: The Seven Degrees of Initiation
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    • was active as an inspirer. But it was the true Light, the
    • soul-spirit nature, so too is the light of the sun the
    • expression of a soul-spirit light. All that occurs apparently
  • Title: Gospel of John: Lecture VI: The "I AM"
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    • he beheld the dazzling, astral light. When he plunged into
  • Title: Gospel of John: Lecture VII: The Mystery of Golgotha
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    • by an aura of light, for he would be perceiving the earth's
    • physical sunlight is falling upon the earth. Therefore the
    • light of the sun appears to us like the outer physical body
    • which formerly could only stream down upon the earth as light
    • physical light which can be seen with physical eyes depart,
    • stood the Elohim, the real Spirits of Light, the denizens of
    • consciousness, or the light of those worlds is flashing up
  • Title: Gospel of John: Lecture IX: The Prophetical Documents and the Origin of Christianity
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    • the aid of the God of Light this substantial field of reality
  • Title: Gospel of John: Lecture X: The Effect of the Christ Impulse Within Mankind
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    • very easily proven historically, and light could be thrown
  • Title: Gospel of John: Lecture XI: Christian Initiation
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    • through which they can distinguish only light and darkness,
  • Title: Gospel of John: Lecture XII: The Nature of the Virgin Sophia and of the Holy Spirit
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    • surrounded by light, spiritual light. This second power that
  • Title: Apocalypse of John: Introductory Lecture
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    • brilliant light than they showed first to the mere believer,
    • radiant points, gradually evolved until light itself dawned
    • which the light shines and tones resound out of the
    • world of light and sound. And so the time came when normal
    • the spiritual world, but not in a dull twilight state. The
    • brought through Christ Jesus then a lightning-flash illumines
    • very lightly to-day that theosophy should seek the common
    • give more than a slight sketch. When through Spiritual
  • Title: Apocalypse of John: Lecture I
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    • light was to ray into that knowledge which could be given in
    • irradiated with a new light through the anthroposophical
    • sunlight plastically moulded the physical eyes, and the world
    • receive impressions of light, these influence the etheric and
  • Title: Apocalypse of John: Lecture II
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    • or life-body which projects very slightly round about the
    • flashes of lightning, many in curious twists; all this
    • of light. The astral body is the expression of his passions,
    • night. It manifests different light-effects; it shows that
    • slight perception when his inner organs have been developed
    • first and last “days” are twilight days. We are
  • Title: Apocalypse of John: Lecture III
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    • Light.
    • once the God of Light who had an enemy, external matter, the
    • dark Ahriman. At first I was united with the Spirit of Light,
    • Light, I shall work upon matter and embody the spirit in it.
    • Deity, the Spirit of Light, will reappear.” “I am the first
  • Title: Apocalypse of John: Lecture V
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    • externally to light up; so that if one follows it, it appears
    • glimmer, and towards the end sends forth a dim light into the
    • so far that it radiated light. This was because it consisted
    • usually called the Spirits of Twilight or Angels. They also
  • Title: Apocalypse of John: Lecture VI
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    • twilight, man would have been unable to find the path of his
    • light to us to-day is inhabited by spiritual beings, just as
    • Genesis they are called Elohim, Spirits of Light. For a time
    • the earth from the sun. These Elohim, these Spirits of Light,
    • same light which later shone down physically from the sun,
    • to the same extent arose the external light which represents
    • the deeds of the spiritual beings of the sun; the light of
    • prepared himself to look upon the external light as something
    • material. The light shone in his then darkened inner being,
    • but the light was not then comprehended by his darkness. This
    • appears in a new light; and this takes place extremely
    • event in the earth's history, which will throw light on the
  • Title: Apocalypse of John: Lecture VII
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    • its totality this appears in a different light. The wasps
    • time the Earth came forth from the twilight. All things are
    • the true Light-bearer; for Lucifer means the Light-bearer.
    • Why is Christ called the true Light-bearer? Because through
    • humanity by the true Light-bearer, Christ Jesus. He brought
  • Title: Apocalypse of John: Lecture VIII
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    • love, even if only in the slightest degree.
  • Title: Apocalypse of John: Lecture X
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    • pictures and is but slightly related to the real external
    • like delicate flames, partly like a cloud of light. All this
  • Title: Apocalypse of John: Lecture XI
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    • Gospel holds good: “The light shone into the darkness and the
    • order that humanity might be led forth into the age of light.
    • Then appears the age of which it must be said, “The light
    • shines in darkness and the darkness comprehends the light.“
  • Title: Apocalypse of John: Lecture XII
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    • slight indication of the way in which black magic is
    • new light. It will no longer call forth anxiety and
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture Two
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    • astral light, not the darkness, nothing of what today's human being
    • by spiritual light and beings that are incarnated within the spiritual
    • light. These beings became visible in the astral light. Then, after
    • awhile, the astral world full of flowing light began to resound with
    • the “Gotterdammerung,” the twilight of the gods.
    • the I lights up in the course of evolution then the astral and etheric
    • see groups of beings undergoing transformation in the astral light:
    • The quality and being of the astral light is indicated by the
    • transparency. In the astral light we can see through objects; they
    • the spiritual beings in the astral light for awhile, they begin to sound
    • World History in the Light of Anthroposophy
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture Three
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    • light that shoot forth from a human being, and are then united in a
    • refresh humankind and begin to pull it out of materialism. In the light
    • on the other days of the year as we send out our thoughts as rays of light,
    • in the proper light will say: If someone places their weak spiritual
    • not yet have found the light within. Because egotism is the fundamental
  • Title: Reading Pictures of the Apocalypse: Part 1: Lecture Four
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    • this world of light is penetrated by tones.
    • letters to the seven communities. Then the enlightenment achieved through
    • a world flooded with light, pictures, and forms. That is described to
    • did not have eyes — they couldn't perceive light and color. Human
    • organs previously — by turning to the light they developed eyes.
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture One
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    • the initiator led the etheric body out of the physical body, enlightenment
    • occurred and the enlightened one experienced the spiritual world; after
    • the supreme moment of the initiation — when the enlightened Hebrew
    • to them in a glorious light. What they had experienced as a future event,
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Three
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    • earth's productive powers. The Nordic myth of the Twilight of the Gods
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Four
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    • of death. In this original home it became light and bright around them.
    • light between death and a new birth. The teaching of
    • in this way: Only by uniting with the Light of Osiris, the Osiris impulse,
    • light and brightness for them.
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Five
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    • if the light coming forth from this event had not had its effect. After
    • not meant to undertake such lofty flights of the spirit and see the spirit
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Six
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    • But, just as we do not see the light of the sun directly on the
    • moon but only reflected sunlight. so ton Moses saw a reflection
    • of Christ. And just as we call sunlight that has been reflected
    • by the moon, moonlight, so Christ, at that time was called Yahveh.
    • essential being, just as sunlight announces itself through the rays
    • of moonlight at night when, were it not for the full moon, the sky
    • as reflected light.” Lecture of September 21, 1909, Basel, in
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Seven
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  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Nine
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    • by human hands. The rider with a bow is as innocent as bright sunlight.
    • them. Only through the event of Golgotha did light again penetrate into
    • impulse, the astral body becomes brighter and more filled with light.
    • We can imagine how an astral body that is permeated by the light of the
    • the light of Christ. [Gap in manuscript]
    • and light-filled
    • and spiritual life blood in the future. It will be the light that will
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Eleven
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    • 18:1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. \
    • 18:23a And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: \
  • Title: Reading Pictures of the Apocalypse: Part 2: Lecture Twelve
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    • provide the light. We read, “And the city has no need of sun or
    • (is the lightRev. 21:23)
  • Title: Universe/Earth/Man: Lecture I: The Egyptian period, and the present time
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    • of light fell from Osiris upon Isis, a kind of miraculous birth took
    • which the sunlight penetrates; think, how many of those who were able
    • tones ring forth, whose outward image was the wonderful light split
    • humanity in separate rays of power, split up like the light which
    • streamed in through the coloured windows. The partition of the light
    • may be seen towering upwards as a form of light above the horse's nose
  • Title: Universe/Earth/Man: Lecture II: Ancient Wisdom and the new Apocalyptic Wisdom
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    • destruction. At this second stage of evolution light and darkness were
  • Title: Universe/Earth/Man: Lecture III: The Kingdoms of Nature
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    • peculiarly formed rays. Picture to yourselves forms of light, or rays,
    • clairvoyantly you see this physical form surrounded by the light of
    • world hung on thousands and thousands of threads of spiritual light
    • by the light-forms of the etheric body, these rays of light appear to
    • forces within our astral bodies. Physical light is but the external
    • body of the astral light which radiates from the sun, and the
    • of the sunlight, allow to sink through their bodies into the earth.
    • psychically in the plant, which longs for the soul of the light that
    • the realm of the Angels; they are also called Spirits of Twilight. Then
    • the Angels, or Spirits of Twilight. In fact one such Spirit watches
  • Title: Universe/Earth/Man: Lecture IV: The Outer Manifestations of Spiritual Beings in the Elements
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    • Anthroposophical parlance Spirits of Twilight; they may also in
    • whom we have described as Angels, or Spirits of Twilight. Their
    • towards us in the light for light to us is a still finer condition
    • than warmth. Wherever there is anything that sends forth light we
    • recognize in this light the garment of exalted Beings, those to whom
    • the sun originated and now sends its light down to the earth from
    • outside. In the sunlight the spiritual nature of the Spirits of Form
    • streams down to us, hence I said that light is the garment of these
    • Spirits. When we see the bright light of the sun streaming down to us
    • matured Powers shone in the sunlight upon the earth as Spirits of
    • light. It is true that he did see in a certain sense, in a spiritually
    • time when the sun forces sent their light to man, although he could
  • Title: Universe/Earth/Man: Lecture V: The sacrifice of substance by the Thrones, Kyriotetes, Dynamis, and Exusiai
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    • Jehovah, and the Sun Powers, those who sent light to earth from
    • outside, are called in the Bible the Elohim, or Spirits of Light.
    • sent down their forces to us with the light — the Spirits of Form
    • light, it did not shine; only towards the end of its development did
    • of the Sun, radiated forth the illuminating power of light into space;
    • before him. Everything around him becomes light and clear because he
    • Exusiai; they are the Elohim, who give to us their Sun-light, also
    • divine form. The Elohim poured the sun-force as light upon the earth.
    • The God Jehovah renounced the outer form of light; he streamed to earth
    • death. Through the air, which the light penetrates, the Spirits of the
  • Title: Universe/Earth/Man: Lecture VII: Animal forms - the physiognomical expression of human passions
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    • The Light of Christ.
    • Animal forms — the physiognomical expression of human passions. The religion of Egypt — a remembrance of Lemurian times. Fish and serpent symbols. The remembrance of Atlantis in Europe. The Light of Christ.
    • developed a certain light. This lantern, when the pineal gland was
    • fishes which at times develop a light remind us of them) when there
    • physical sunlight. Ever stronger will that light become, which as
    • Spiritual Sunlight, or Christ-light, will irradiate mankind from
    • within as the physical sunlight illuminates him from without.
  • Title: Universe/Earth/Man: Lecture VIII: Mans connection with the various planetary bodies
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    • those forms of the mineral kingdom through which the light passes, to
    • man dimly during the Sun period, and to a slight extent he has it
  • Title: Universe/Earth/Man: Lecture XI: The progress of Man
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    • were outside the physical body and etheric body, the direct sunlight
    • did not fall upon man, only sunlight that was reflected from the moon.
    • Man absorbed this reflected light, not the direct sunlight. This is
    • case of the Christ, Who lived as the spiritual part of the sunlight,
    • and with Jehovah, who reflected the true Christ-light until such time
  • Title: Universe/Earth/Man: Lecture X: The reflection in the fourth epoch of mans experiences
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    • no clouds which reflect the light to us, our ego as it is now would
    • his connection with the physical world was very slight; because of
    • full of spiritual light where he perceived spiritual beings; where, to
    • nature of the Angels and Archangels. Just as light is still light
    • Light, the Sun-God, This was the same being who was called Osiris. It
    • “Twilight of the Gods.”
    • throws light on much that had taken place in our time.
    • during life, could he take over with him that which brought light
  • Title: Universe/Earth/Man: Lecture XI: The Reversing of Egyptian Remembrance by way of Arabism.
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    • lightning, and if anyone found occasion to mock at the Apocalypse
    • earth 'mid lightning and thunder!”
  • Title: Egyptian Myths: Lecture 1: Spiritual Connections between the Culture-streams of Ancient and Modern Times.
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    • will throw more light upon these relationships; we will consider not
  • Title: Egyptian Myths: Lecture 2: The Reflection of Cosmic Events in the Religious Views of Men.
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    • when we follow them more closely they will throw light into the depths
    • all like it. It is a wonderful light-form, containing streams and
    • seed is only a shadow of this wonderful spiritual light-form beheld by
    • example) a light-form, a beautiful form, which in reality is not there
    • We must realize that a sublime light-principle, that of the sun, was
    • light-aura. What one would have sensed as a light-principle, one would
    • allowing this light to go forth, would suddenly have appeared
    • when the street lamps seem surrounded by a light-aura, we will have a
    • like an inner lighting-up, an inner repetition, in ideas and feelings,
    • light and darkness we have the religious consciousness of the primeval
    • moon. Ahura Mazdao or Ormuzd, the Light-aura, is the being whom the
  • Title: Egyptian Myths: Lecture 3: The Old Initiation Centers. The Human Form as the Subject of Meditation.
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    • but earth and moon still formed one body, came to light during the
    • system in the opposition of the light-principle in the sun-aura to the
    • enlightened persons, were successors of men who had already lived in
    • sketching out the whole of evolution and mentioning the light-form in
  • Title: Egyptian Myths: Lecture 4: The Experiences of Initiation. The Mysteries of the Planets. The Descent of the Primeval Word.
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    • itself; but then, also, what lights up in you as your innermost
    • of the earth came upon me did the spirit become filled with light, and
  • Title: Egyptian Myths: Lecture 5: The Genesis of the Trinity of Sun, Moon, and Earth. Osiris and Typhon.
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    • There was a translucent vapor, permeated by warmth and light. Think
    • condensation of the gases the light grew ever stronger, so that
    • earth was still irradiated by light and rayed its light into
    • world-space. But this light made it possible, not only that man should
    • fullness of the light there should also live all those other high
    • only were these present. In the fullness of the light lived still
    • fullness of the light, more and more detaching themselves therefrom,
    • into space as light, the light with which the earth-body was
    • permeated, was not light only but also what was later the mission of
    • the earth: It was the force of love. This contained the light as its
    • most important component. We must imagine that not only light was
    • rayed forth, not physical light alone, but that this light was
    • though it were a gaseous ball that simply radiates light. Such a
    • on the sun, and in the light of the sun there descends the force of
    • heart. The sun can never send mere physical light to earth; the
    • sunlight. With the sunlight there stream to earth the forces of the
    • than the light. But since all this that is present in the sun today
    • permeated by light. If we imagine a cloud formed with some regularity,
    • glowing with inner light, we have the men of that time who, for the
    • chalice-like form, illuminated and warmed by the light, with no firm
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  • Title: Egyptian Myths: Lecture 6: The Influence of Osiris and Isis. Facts of Occult Anatomy and Physiology.
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    • light of the sun, while Osiris worked only as the light of the sun.
    • Why has the being whom we know as Osiris become darkened? The light
    • the force of the sunlight in such a way that, when the moon later
    • sunlight from the moon to the earth. Thus at first we see the sun
    • sunlight from the moon to the earth. Osiris is laid into a chest,
    • “Osiris, it is you who from the moon send me the light of the
    • But this light of the sun is reflected in a different form every day.
    • fourteen phases of growth, in order to guide the light of the sun to
    • yet withdrawn, man in his light-form did not have the foundation for
  • Title: Egyptian Myths: Lecture 7: Evolutionary Events in the Human Organism up to the Departure of the Moon. Osiris and Isis as Builders of the Upper Human Form.
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    • the sun, the inner part of this human formation began to light up and
    • with the eyes of today, on approaching such a light-form one would
    • completely filled with fire-flies raying their light out into cosmic
    • consisted of an air-mass, of gleaming light-disseminating bodies,
    • parts, although above he still had the last remnants of a light-form
    • possible for the light-beings to work into man. He moved about in the
    • primal ocean, floating and swimming, with this remarkable light-form
    • protruding out of the water-earth. What was this light-form? In the
    • transformed light-organ. Attached to this was the spine, from which
    • was then such that one still, saw that light-body, that remarkable
    • moon, whence he reflected the light of the sun. What this god did was
  • Title: Egyptian Myths: Lecture 8: The Stages of Evolution of the Human Form The Expulsion of the Animal Beings. The Four Human Types.
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    • light-organ, was entirely etheric, an illuminated air-form. Only the
    • taking hold, from the moon, that influence of the moonlight which the
  • Title: Egyptian Myths: Lecture 9: The Influence of the Sun and Moon Spirits, of the Isis and Osiris Forces. The Change in Consciousness. The Conquest of the Physical Plane.
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    • however, today we must throw a little light on certain other facts of
    • an aura of light. In his sleep man rose to the spiritual worlds and
    • hovering above, and all of this in the full moonlight. Now the
    • day-consciousness began to light up. The night was without
    • task to be fulfilled. He also looked up into the regions of light,
    • powers of light and the powers of darkness. The physical world became
    • the beneficent fullness of light, the god Ahura Mazdao or Ormuzd, and
    • to the heavens, and the light of the stars was not merely Maya for
    • gods. In the blaze of the lightning, in the rolling of the thunder, in
    • number of cosmic truths light up in the soul that can simply feel how
    • throng, when the pious congregation is assembled, when the light of
    • preacher in the cathedral pulpit would say, “Even as the light
    • is split into many colors, so is the single spiritual light, the
  • Title: Egyptian Myths: Lecture 10: Old Myths as Pictures of Cosmic Facts. Darkening of Mans Spiritual Consciousness. The Initiation Principle of the Mysteries.
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    • this in myths and sagas, was it possible for a ray of light to
    • are only slightly infected with some form of materialism, what I am
    • light-flowing astral body was permeated by the ego. Before the ego
    • permeated with golden light. The search for the astral body is
  • Title: Egyptian Myths: Lecture 11: The Ancient Egyptian Doctrine of Evolution. The Cosmic View of the Organs and their Coarsening in Modern Times.
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    • rayed through by the astral and etheric light. This was accurately
    • will be raised to light one day, wisdom that mankind formerly
  • Title: Egyptian Myths: Lecture 12: The Christ Impulse as Conqueror of Matter.
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    • dawning, a few months after the first full daylight, a few weeks after
    • sayings take on light and meaning when one senses the spiritual
    • of people. We look with legitimate delight today on such things as the
  • Title: Astral World: Lecture I
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    • suppose that two individuals see a flash of lightning and have a quite
  • Title: Astral World: Lecture II: Some Characteristics of the Astral World
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    • enclosed astral structure; yet, in spite of having not the slightest
    • can be brought to light with the methods of occult research. You will
    • reflections. When you shed light there with the facts of occult research
  • Title: Lecture: History of the Physical Plane and Occult History
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    • other side this was a flame of light which sprang up like
  • Title: Astral World: Lecture III: The Law of the Astral Plane: Renunciation
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    • light up that express what is taking place in astral space. One does
    • is the content of Kamaloca. Just as light may be differentiated into
  • Title: Concerning the Nature of Pain, Suffering, Joy, and Bliss
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    • pain through this sense in the same way in which he perceives the light
    • throw light upon the most primitive aspects of things in order to grasp,
  • Title: Being of Man/Future Evolution: Lecture 1: Forgetting
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    • qualified anthroposophy is to throw light on life in the widest
    • it also throws light on the great span of human existence that
    • only throw light on forgetting by turning our attention to its
    • forgetting assume a slightly different form. They change in such a
  • Title: Lecture: The Ten Commandments
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    • these concepts gain new meaning in the light of our latest
  • Title: Being of Man/Future Evolution: Lecture 3: Original Sin
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    • it light or sound, heat or cold, hardness or softness or this or that
  • Title: Being of Man/Future Evolution: Lecture 4: Rhythm in the Bodies of Man
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    • bring light into the most everyday things of life. One must have the
  • Title: Mephistopheles and Earthquakes
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    • upright and pious man and of how the sons of the Lord of Light present
    • themselves before Him. Among them is a certain enemy of the Light. In
    • a conversation between the enemy of the Light and the supreme Lord,
    • this enemy of the Light says that he has “gone to and fro in the
    • thou my servant Job?” and the enemy of the Light — for so we will
    • earlier to the stage where he said: This delights and attracts me,
    • the Divine whence he had proceeded, beholding the Gods of Light
    • enable them to perceive that part of the spiritual world of light
    • parallel with initiation, figures which from a world of Light
    • opponent of these worlds of Light, it was inevitable that he too
    • When part of the world of Light was accessible to these Atlantean men,
    • part of the world opposing the world of Light was also visible; the
    • figures belonging to the world of light were as fascinating and
    • of the heavens, thunder, lightning, clouds, air — all would have been
    • (“Angra Mainyu”), the Being who opposed the God of Light proclaimed
    • were taught of the workings of the sublime God of Light to whom they
    • to the influence of Ahriman are brought to light in that the evil
    • by the ancient Initiates concerning the Spirits of Light who are the
    • air and water, in cloud formations, in lightning and thunder — all
    • a reaction on the earth against the good Beings of Light.
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  • Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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    • of enlightenment in his previous life, but he could not get through
    • overcome the blockage, and the awaited enlightenment ensues. The
    • must not necessarily think of spiritual enlightenment every time;
  • Title: The Deed of Christ and the Opposing Spiritual Powers
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    • would have taken no delight in what surrounds him on the earth;
    • ‘I’ or ego — for the ‘I’ lights up in the
    • spirit with radiance and light; we have said that the appearance of
    • Christ is verily the Light which leads out of error and sin, the Light
    • men after Him, and in the light of this Spirit their labors must
    • proceed. What is it that works onward in the light of this Spirit? The
    • lifts into the full light of consciousness that in Christianity which
    • blazons the way for Christ. Lucifer is the bearer of the Light
    • Christ is the Light! As the word itself denotes, Lucifer is the
    • “Bearer of the Light”. That is what the spiritual scientific movement
    • Himself reign as the Light over the Lodge of the Twelve. The
    • that Christ is the Spirit Who fills the world with light. And the
    • light of the world's foundations, apprehended as a real and active
    • not be altered in the slightest, no matter whether I do or do not
    • radiance and light before his soul.
    • Patmos amid thunder and lightning is held to be unintelligible
    • in a new form; Luciferus, the sovereign Bearer of Light, will be
    • not unaware of the significance of thunder and lightening as an
  • Title: Being of Man/Future Evolution: Lecture 7: Laughing and Weeping
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    • significant events if we want to throw light on the real nature of
    • them apart from man, appear on the one hand as the happy light of
  • Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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    • forces, like the sun sends its light, from outside on to the earth.
    • its surface are exposed to the sunlight, gave rise to innumerable
  • Title: Being of Man/Future Evolution: Lecture 9: Evolution, Involution and Creation out of Nothingness
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    • light permeating it from top to bottom. In the lily of the valley,
    • light or etheric body of the lily of the valley. When a spiritual
    • Catholicism or Protestantism. If, through a slight turn of the wheel
    • old causes will have disappeared, and out of which new light will
    • concepts that both enlighten man about the world and engender in him
  • Title: Lecture Series: Novalis
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    • actually became a delight in this career for those whom he
    • with delights, allowing his soul to experience an elevation
    • impressions, even the impression of sun and light, only formed
    • surreptitiously sending away the light of day during the night,
    • appears illuminated in a dazzling bright astral light when
    • soul, back into the light of a spiritual observation, if one
    • spiritual spheres above the being of the spiritual light, this
  • Title: Lecture: The Theory of Categories / Kategorienlehre
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    • the place of light the non-light comes, through the
    • obliteration (obscuring??) of the light the shadow-picture
  • Title: Lecture: Regarding Higher Worlds
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    • the joyful message filled your soul with delight and pleasure
    • plane. You can imagine light images in the astral world which
    • one moment either light or less luminous, less radiant or
    • there on the astral plane. However these light bodies show not
    • mere light and different colour images but also all other
    • on the physical plane. In contrast, what meets light there, has
    • it lives within these light bodies and experiences warmth and
    • intelligence in such a flight of birds. Various birds come from
    • and adversity rule, where every animal group has a light-form
    • from the light-form of evil and ugliness, which had been at one
    • light soul form can only be acquired through treading the evil
    • light filled being is with an upwards reach while connecting
    • colour, the world of light: the human being expands, he or she
    • lives into this light world. In this manner the sensory world
    • that they belong to one another, and experience an enlightening
    • slightest insignificance here, it is totally valid that you
  • Title: Lecture: What is Self Knowledge?
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    • ever lighter, so through actual knowledge of cosmic
  • Title: Lecture Series: The Rishis
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    • Side, that life in the spirit can defeat death. Like lightening
    • taken to the Other Side. Before the Fourth Epoch, light shone
    • That which is won here on earth serves to lighten up the world
  • Title: Lecture: The Ten Commandments
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    • because perhaps through spiritual science the right light may
    • to imagine him for themselves as a spiritual light Being.
  • Title: Lecture: A Chapter of Occult History
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    • emitting clear light. To the early Atlantean, every object on
    • light and clear after death.
    • lightning-flash in that other world. It was as though the
    • lightning. Now, for the first time, something could be made
    • dawn upon you there. In yonder world they become a light
    • which lightens the spiritual world anew. And so it was when
    • time, that world was flooded with light. And more and more,
    • the underworld, comes the great impulse of Light. Existence
  • Title: Lecture: The Christmas Mystery, Novalis, the Seer
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    • was no bright sunlight to reveal to them in clear outlines
    • fog through which the sunlight could not penetrate to the
    • lightning and thunder, whose expressions are the plants and
    • force of the Sun's light, Feeling that in it you are
    • of Greece when with all their delight in the physical world, men
    • was as though light flashed through the spiritual worlds. For
    • ever clearer light. Everything existing in the physical world
    • the light of which shone before his eyes of soul as it had
  • Title: Poetry/Fairy Tales: The Interpretation of Fairy Tales
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    • and when the blood ran out they were delighted, for now, they
    • appear and act and enlighten man as to what happens in the
    • went out one evening and sat under the poplar tree, lighted a fire,
    • home. The next evening they went out again, lighted a fire, and lay
    • same thing happened; they lighted a fire, and the youngest brother
    • surprise, so he set about finding a light. He saw a little light
    • day might not begin. Then he went further to fetch light and fire,
    • the magician who had imprisoned her noticed their flight, he mounted
    • the spiritual world is approaching its twilight. Human beings are
  • Title: Lecture: The Way of Knowledge
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    • sun surrounds our entire earthly mass with warmth and light.
    • beings and that in each ray of sunshine not only physical light
    • beings these are, who live in the light and warmth of the sun
    • and who work into the earth from there, flooding us with light
    • reported story of Christianity in the correct light. We can ask
    • united with the earth. One can well ask: what was this light
    • objects in colour and light. When in the night, the physical
  • Title: Lecture: Practical Training In Thought (1966)
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    • slight the wealth of observation and discovery that has been accumulated
  • Title: Lecture: Practical Training In Thought (1928)
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    • us in our daily life — our attitude should be slightly different.
    • Goethe was delighted with this description. Heinroth meant that
  • Title: Principle/Economy: Lecture I: The Principle of Spiritual Economy in Connection with Questions of Reincarnation: An Aspect of the Spiritual Guidance of Mankind
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    • things have an enlightening effect on our understanding of
    • it, sun light was not something physical, but rather every
    • the light of spiritual illumination fell on Saul-Paul near
  • Title: Lecture: Christianity in Human Evolution
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    • development. When observed in this light, a perspective of the
  • Title: Lecture Series: Christianity in the Evolution of Mankind
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    • only slight discussion about it, but it was accepted in a
    • light, there opens before us from the spiritual-scientific
  • Title: Principle/Economy: Lecture III: More Intimate Aspects of Reincarnation
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    • the right light on the issue. Let us begin to characterize
    • modern form will bring about the twilight of our culture.
    • sunlight. But together with the physical sunlight, a
    • were thrown, its flight could not continue unless the air
    • time who will be intelligible only when studied in the light
    • Jesus will increasingly light up in human beings as the
    • intellectual enlightenment of human beings; it is a reality,
  • Title: Principle/Economy: Lecture IV: Results of Spiritual Scientific Investigations of the Evolution of Humanity: I
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    • memory of which ours cannot have the slightest notion. We
    • surrounded by a circle of light similar to that we see around
    • the light of street lamps in the evening fog. And during
    • the head was open, and rays of light penetrated this opening,
  • Title: Principle/Economy: Lecture V: Results of Spiritual Scientific Investigations of the Evolution of Humanity: II
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    • lightning struck nearby and killed his little sister. This
  • Title: Principle/Economy: Lecture VI: On the Occasion of the Dedication of the Francis of Assisi Branch
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    • also by the magnificent sunlight that shines on us
    • message must be delivered in the light of sincerity, even
    • long for the light of anthroposophy. And especially a strong
    • guiding light of this great individual, for those who, like
    • their spiritual light radiate into the areas of spiritual
    • harmonizing light of Francis of Assisi, which he received as
    • of Nazareth. Something of this light will radiate into this
    • depart. Let us look up to the light of Francis of Assisi; let
    • light that shines into our souls from the outside. In such a
    • sunlight. In times when nature renews itself or when she
  • Title: Festivals/Easter VII: Spiritual Bells of Easter, part 1
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    • the Easter tidings, the light kindled by the Easter Festival, are
    • to light, that the wisdom of the Mysteries is now emerging to become
    • Enlightened One. Whereupon a miraculous fire would stream down from
    • Enlightened One, would be lifted from earthly into spiritual
    • the second the fire which amid lighting and thunder appeared to Moses
    • on Sinai amid lighting and thunder when the Ten Commandments were
    • cosmos, to the rolling thunder. When the fiery lightning is generated
    • it is true, rings out in the thought. Lightning in the clouds
    • life pervading our nervous system. And just as lightning in the action
    • Lightning in the formations of the air, and we hear the rolling
    • upwards, men see the lightning, hear the thunder, and say to
    • through the universe, Whose warmth is in the lightning, Whose nerves
    • fiery lightning.
    • nerves. As you have lightning and thunder in the macrocosm, so you
    • fiery lightning on Sinai, was present as the Christ in the blood of
    • announces Himself on Sinai in the thunder and fiery lightning; and the
    • enlightenment could not yet find complete redemption. The
    • streaming from the Mystery of Golgotha is also able to shed light on a
    • at first we cannot see. But if we kindle a light the objects in the
    • darkness. But when the light that streams from Golgotha is kindled,
  • Title: Principle/Economy: Lecture VII: The Macrocosmic and the Microcosmic Fire: The Spiritualization of Breath and Blood
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    • mighty lights and emblems on the horizon of the spirit
    • second is the fire appearing under lightning and thunder at
    • the burning bush, and in the lightning fire of Sinai. And you
    • ignited, when either the simplest or the most enlightening
    • rolling thunder in the cosmos. Likewise, when lightning
    • lightning in the clouds corresponds to the fire and to the
    • as lightning in its counterplay with the elements produces
    • into the world that surrounds us, saw lightning flashing up
    • lightning, hear the thunder, and to them this will be a true
    • His warmth is in the lightning, His nerves in the air, His
    • Moses in the burning bramblebush and in the lightning fire of
    • lightning and thunder are in the macrocosm. By analogy, the
    • spoke to him in the lightning fire of Mt. Sinai appears as
    • lightning fire, and the same microcosmic God who is embodied
    • inner human being. And that is why we can utilize the light
    • However, when we ignite a light, it illuminates the whole
    • but darkness. However, once the light coming from Golgotha is
    • the light of the stars, the splendor of the sun, and with
  • Title: Festivals/Easter VIII: Spiritual Bells of Easter, part 2
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    • riddle, the legend of Kashiapa, the great sage and enlightened pupil
    • Himself from two poles: from the macrocosmic fire of lightning and from
    • thorn-bush and in thunder and lightning on Sinai; that it was the
    • the I AM.” Out of the lightning on Sinai He gave the Ten
    • the lightning on Sinai, but only inwardly could he be made aware that
    • it was the Christ Who spoke with him. To the enlightened eyes of Paul,
    • stupendous occurrence of the gradual enlightenment of the Buddha, as
    • the great Ideas could light up as examples. These were persons into
    • How did the prototypes for these pictures that still delight us
    • hitherto has been known only to those who reached enlightenment. They
    • fire of the thorn-bush and of the lightning on Sinai, so He will be
    • spiritual fire to those who have allowed their eyes to be enlightened
    • their sorrow the Eastern sages feared: that the Enlightened One of the
    • through being able to look back upon it in the Christ-light streaming
    • is light.” Now he can make his way up into the spiritual worlds
    • in the Christ-light which was revealed to Paul on the road to
  • Title: Principle/Economy: Lecture VIII: The Event of Golgotha. The Brotherhood of the Holy Grail. The Spiritualized Fire.
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    • poles: on the one hand through the macrocosmic lightning
    • lightning fire on Sinai. No other force but Christ spoke to
    • from the lightning fire at Sinai gave the Ten Commandments to
    • and in the lightning fire on Sinai — and only his inner
    • other hand, Christ appeared to the enlightened eye of Paul
    • bramblebush and in the lightning on Sinai as a prophecy of
    • wisdom of the world by looking back at it in the light of
    • light.”
    • purification in the wonderful fire, in the great light of
  • Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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    • light. Many other personalities in the world, such as Columban,
  • Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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    • this light, Spiritual Science is capable of working in life
    • in a comparatively light-filled world. In the Persian
    • Greece and the Roman states possessed so much to delight and
    • the underworld and kindled the light that once again gave
    • can find the light of Christ — that which has immersed
    • taught that the time is approaching when the light will
    • they have been in a world illumined by the Light of Christ.
    • stay in this world for the simple reason that the Light of
    • human personality had to develop to such an extent that light
    • could descend and say in a human body: “I am the Light
    • of the world!” The Light of the World first came down
    • universal light and sacrificed itself so that these
    • human body: “I am the Light of the World.”
  • Title: Principle/Economy: Lecture XI: From Buddha to Christ
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    • its own, provided we put wood into it and light it. It could
    • different from the stove, into it and lighting it, we bring
    • the sunlight.
    • bright light of the sun.” We can also take it literally
    • bring light into this icy separateness. He had to become a
    • the fire of the burning bush and in the lightning on Sinai.
    • am the Light of the World!”
    • the earth. Through the Christ-Principle a new light has been
    • can draw on nature for a number of enlightening examples.
    • lightning struck and killed his little sister in the room
    • interpreted this lightning bolt next to him to the effect
  • Title: Rosicrucian Esotericism: Lecture I: Rosicrucian Esotericism
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    • turn to my essay, The Education of the Child in the Light of Anthroposophy.
    • could say of Himself, “I am the Light of the World.”
    • Before then, nobody could have spoken these words, because the Light
    • child. He is born, sees the light of the world — this is the usual
    • be like a play of light, is particularly strong here. It is wonderful
    • the forces radiate in a living play of light to become an astral-etheric
    • can be seen working together. The body of light is composed of these
    • weeks of life. This body of light gradually presses into and is then
    • This was surrounded by a body of light from which the etheric body gathered
  • Title: Rosicrucian Esotericism: Lecture II: Soul in the World around Us
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    • like a spiritual ray of light. The etheric body of the mineral encircles
  • Title: Rosicrucian Esotericism: Lecture III: The Nature and Being of Man
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    • slightly to the left; the corresponding organ in the etheric body is
    • gleams and glitters in shades of rosy red, dark and light, becoming
  • Title: Rosicrucian Esotericism: Lecture IV: Man Between Death and Rebirth
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    • etheric figures of light. Try to visualize a crystal. When consciousness
    • from physical connections, to that extent his consciousness lights up
    • physical world? The fact that light comes to him and forms the organ
    • is formed by the light for the light.” The truth of this is confirmed
    • would be no eye; the light has produced the eye. Our organism is a product
  • Title: Rosicrucian Esotericism: Lecture V: The Physical World as an Expression of Spiritual Forces and Beings
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    • of teeth. But now, every external factor — light and color, for
    • happen if you were to allow the sunlight to work upon the eye of the
    • embryo? Precisely in order that later on the sunlight can have the right
  • Title: Rosicrucian Esotericism: Lecture VI: The Configuration and Metamorphoses of Man's Physical Body
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    • so that on the Old Sun there was now warmth and air, and moreover light.
    • of light — burning gas — warmth ether and air. Through Saturn
    • in itself. It is now a vibrant warmth egg in which forms of light gleam
    • When the separation of the Sun takes place, warmth and light go with
    • Moon, therefore, there were warmth, light and water. Man has his etheric
    • or light body as on Old Sun; the new element that is added on Old Moon
  • Title: Rosicrucian Esotericism: Lecture VII: Evolutionary Stages of our Earth before the Lemurian Epoch
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    • from the cosmic night, from the darkness of twilight, it was gigantic
  • Title: Rosicrucian Esotericism: Lecture VIII: Stages in the Evolution of our Earth. Lemurian, Atlantean, Post-Atlantean Epochs.
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    • on them were slightly similar to our present animals and plants. During
    • That was his mission. In Ormuzd and Ahriman light and darkness are
    • physical world was full of brightness and light for a man but when he
  • Title: Rosicrucian Esotericism: Lecture IX: Man's Experience after Death
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    • that the present can best be understood in the light of the past and its
    • with its light is only the external body of a sublime spiritual being
    • with light. Just as the objects in a dark room suddenly become visible
    • when a ray of light shines into the room and you see the objects that
    • did light pour into the world of the dead. The souls there were again
    • the qualities of love and brotherliness. Thus a new light came into
    • the longing for seclusion. For the light that then streamed into the
    • Luciferus) or Light-bringer, and finally the opponent of the fallen
    • light to the world stretching between death and a new birth; so a man
  • Title: Rosicrucian Esotericism: Lecture X: On Karma, Reincarnation and Initiation
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    • draws attention to such facts. He reveals them in order to shed light
    • mental pictures, choosing subjects that tally only slightly or not at
  • Title: Lecture: The Dedication of an Anthroposophical Group
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    • saw space resplendent with the brilliant light of the sun in the
    • colours and light, yet for the blind this remains mere theory; and
    • the actual reality-laden, concept, of colour and light to one who is
    • undergone a successful operation can the world of light dawn upon
    • light the fire, then it will fulfill its mission.
    • Rome, above, in the daylight. And below? Let us descend into the
  • Title: Spiritual Hierarchies: Lecture 1
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    • East, but also a great deal of that which streamed as a clear light
    • losing anything, to blend it with the light which has been kindled in
    • if we looked at a light through a thick autumn fog. The eye of the
    • are going out into a thick fog; we do not see separate lights,
    • the separate lights are visible, but their aura becomes invisible ...
    • wisdom, can still be understood in the light of that wisdom.
    • Gita, where a sentence throws a very significant light on the
    • death enter only into the light of the moon, and return again to the
    • he dies in the sign of the light, by day, with the waxing moon,
    • illuminated by the light of spiritual knowledge, by the light in
    • which it was received and written, the light which streams out of the
  • Title: Spiritual Hierarchies: Lecture 2
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    • called light, and the spiritual scientist saw the fire in the middle
    • between light and smoke. The teacher said: ‘Out of the flame
    • are born simultaneously light on the one side, smoke on the other.’
    • very far-reaching fact, which has to do with the light, which is born
    • see the light would answer: ‘Yes, of course.’ And yet
    • can see light. Through light one sees objects which are solid,
    • liquid, or gaseous, but the light itself one does not see. Imagine
    • the whole of universal space illuminated by a light the source of
    • that light. Would you see the light? You would see absolutely
    • within that illuminated space. One does not see the light, one sees
    • the solid, the watery, the gaseous, by means of the light. One does
    • not see physical light with the physical eye. This is something which
    • science says therefore: light makes everything visible, but is itself
    • invisible. This sentence is important: light is imperceptible. It
    • outwardly. This one can also begin to feel inwardly, but light
    • you see the sun you see light you are mistaken: you see a flaming
    • body, a burning substance out of which the light streams. It could be
    • substances. You do not see light, you see that which is burning. But
    • water, from air to fire, and then to light, we pass thus from the
    • one side light appear, which is outwardly imperceptible and which is
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  • Title: Spiritual Hierarchies: Lecture 3
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    • the following lectures will throw light on many points. One thing
    • light on one side, and into smoke on the other. In the reborn Saturn
    • have called it on one side; and on the other side appeared light,
    • the other side light! If traveling through space you had now reached
    • afar that which had formed itself into light, because behind it was
    • smoke. If not the light itself, you would yet have perceived a
    • side they cause that gas to turn into light; they shed abroad light
    • through space. Thus, light was really first formed in the
    • transmutations of our earth, light appeared then for the first time.
    • the possibility of becoming human; in the light which now streamed
    • clairvoyant man, you would not only have perceived light streaming
    • from it — not light only — but also the actions of the
    • Archangels would have streamed towards you with the light. But the
    • of warmth into light, and they joined to these soul-bodies the gas
    • rayed forth light, and an outer physical body which consisted of gas
    • they consisted of light. The fire element they, of course, brought
    • and light. The whole of their being consisted of light, warmth or
    • fire and smoke or air. By means of the light they let their shining
    • time light came forth. The interchange of conditions on the Sun was
    • forth its light outwards — it was the Sun's day. Thus
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  • Title: Spiritual Hierarchies: Lecture 4
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    • burned in such a way that light streamed out into the world; and it
    • light, who inhaled it and poured it forth and had their being in the
    • light. As I have already said, if you could have then taken a voyage
    • Sun's day, of the inhalation and the exhalation of light. If it
    • out light to universal space.
    • light out into the Universe, would expand to the Universe and would
    • an inhaling and exhaling of the light, together with all the
    • narrowing, inferior existence. Life in the light-ether pleased them
    • light-ether further than a certain limit, if something had not come
    • light, who knew how to live in that element. But this element of
    • light could be influenced only during the Sun-days, when light
    • when light did not stream out. The Cherubim were then also in the
    • characterise as Cherubim, took into themselves the light which sprang
    • forth into this Universe as a force of light.
    • universal bodies, and have more and more light thrown upon their
  • Title: Spiritual Hierarchies: Lecture 5
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    • Esotericism, ‘bask in the light of God's countenance,’
  • Title: Spiritual Hierarchies: Lecture 7
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    • also in the winds and the lightning flashing through the air, in all
    • dissolving into spray, I stand in the blowing wind, I see lightning
    • Whenever you see the flashing fire of the lightning you may say to
    • sees the lightning flash through the clouds, he sees in that flash of
    • lightning the reflection of the Spirits of Personality, for in it
    • body, they were enabled to send their light through, and ensoul the
  • Title: Spiritual Hierarchies: Lecture 8
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    • with descriptions of spiritual facts, when the light is turned on
    • light. Just think, how would a thing that is unilluminated appear if
    • you looked at it through a space full of light? It would appear
    • bluish to you. You can observe this with common candle-light; it
    • illuminated space. All that is dark, seen through light, appears
  • Title: Spiritual Hierarchies: Lecture 9
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    • depths of such representations, truth which comes to light more or
  • Title: Spiritual Hierarchies: Lecture 10
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    • and in the thunder and lightning on Sinai. For it is the same Being
    • spoke to Moses in the burning bush and in the thunder and lightning
  • Title: Gospel of St. John: Lecture I
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    • events of surpassing importance shedding a stronger light than others.
    • the beginning with God, and the Light, it is further said, shone in
    • the darkness but the darkness comprehended it not. This Light was in
    • In what light did this event appear, for instance, to the writer of
    • thenceforward sheds its light over all the circumstances of his life.
    • Life was the Light of men. And the Light shone in the darkness and the
    • was not born of the flesh, comprehended the Light that shone in the
    • Darkness. Then the Light became flesh and dwelt among men in the
    • Zarathustra's time. In earthly thunder and lightning Zarathustra's
    • upon earth. His light shone in the burning bush and in the fire on
    • himself to Moses in thunder and lightning — the same appeared in
    • prepared, the inner spirit-light must shine forth ever more brightly,
    • midsummer day. But He, the spiritual Sun, will increase and his Light
  • Title: Gospel of John: Lecture I: The Johannine Christians.
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    • import as to throw a stronger light than others. From epoch to epoch
    • ignoring all outer historical forms, has endeavored to bring to light the
    • told that the light shone in the darkness, and that the darkness at
    • first comprehended it not; that this light was in the world among men,
    • to comprehend the Light. Then the Word made flesh appeared as a Man,
    • and the life was the light of men. And the light shineth in the darkness;
    • comprehended the light that shone in the darkness. But then the light
    • was manifested in earthly lightning and thunder, it was not Ahura Mazdao,
    • in the sun, Who revealed Himself to Moses in thunder and lightning —
    • light is to shine as a result of right preparation, is to become ever
  • Title: Gospel of St. John: Lecture II
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    • evolution, with a view to throwing light on the accumulated facts, on
    • most important) to light the fire! Is there any guarantee that the
    • others which perhaps served to light the fire?’
    • road seen by the historian, above which rise (but only slightly) the
    • to the test, as it were, and brings to light firstly the fruits of his
    • entered into him; then, in the radiant light of this great Being he
    • unfolded all that other men develop without this radiant light: the
    • there be light, and there was light.’
    • pass? We are told: ‘And God said, Let there be light, and there was
    • light.’ Now let us again turn to the Gospel of St. John.
    • ‘In Him (the Word) was life; and the life was the light of men.’
  • Title: Gospel of John: Lecture II: Living Spiritual History.
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    • have been used for lighting the fire?
    • of various erudite scientists regarding the shining lights of humanity
    • Orient that at the moment of birth Buddha was enlightened, that he opened
    • of one who has trodden the path of enlightenment at all will quite of
    • along the path of enlightenment: the stage of the so-called Wanderer,
    • as a great initiate, and who gradually, in the light and radiance of
    • radiance, this light; namely, the etheric body, the astral body, the
    • there be light: and there was light.
    • there be light: and there was light.
    • the life was the light of men.
  • Title: Gospel of St. John: Lecture III
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    • thrown light upon it from one standpoint or another. Now, to prevent
    • light. When we take the most profound document of the New Testament
    • on the Moon, he calls Light; for this is the spiritual light, the
    • astral light. This astral light causes a densification on the Moon,
    • ‘In the enlivened Logos was Light.’
    • The light developed further; on the one hand, to the light of
    • should have received the Light, man, being darkness, comprehended it
    • not. Thus when we throw light from the Akashic records upon the Gospel
    • Light. And from out of the Logos filled with Light and Life, there
    • arose, on the Sun, during Earth evolution, Light in a more glorious
    • down as Light upon the Earth into the developing human forms. But
    • these were darkness; they could not comprehend the Light that shone
    • down upon them. (We must not confound this Light with physical light;
    • this Light consisted of the combined radiations of the spiritual
    • the spiritual evolution on the Moon in continued form.) This Light
    • that streamed down was spiritual Light. Men could not receive it; they
    • ‘The Light shone in the darkness, but the darkness comprehended it
  • Title: Gospel of John: Lecture III: The Metamorphoses of the Earth.
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    • from one realm or another and were shown in different lights. In order to
    • light on them from many sides. It is necessary to say this because certain
    • of our world system these materialistic flights are undoubtedly useful,
    • Light, for it is the spiritual light, the astral light. On
    • the severed Moon this astral light effected a hardening, but on the
    • Logos Light arose.
    • the light developed in two directions: on the sun into a clairvoyant
    • light, among men into darkness. For when man was to receive the light
    • and out of this living Logos there arose Light during
    • the Moon evolution. Finally, out of the living, light-filled
    • evolution, the Light in heightened luster — but men walked in
    • Lion, Eagle, and Man, shone down as light from the sun to the earth
    • darkness, and they could not comprehend the light that shone down upon
    • them. — Naturally we must not think of this as the physical light,
    • but rather, as the Light that was the sum of the radiations from the
    • spiritual Light that streamed down. Men could not receive it, could
    • their consciousness taking part. The light shone in the darkness; and
  • Title: Gospel of St. John: Lecture IV
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    • that delights the eye in spring and summer disappears in autumn, and,
    • great Sun-Spirit, who, as Spirit, is active in light. He would have
    • said: ‘I am the light of the world!’ What would Ahura Mazdao have
    • said, had he spoken of himself? ‘I am the light of the world!’ What
    • how does He now speak from out of a human being? ‘I am the light of
    • ‘I am the Light of the world.’
  • Title: Gospel of John: Lecture IV: The Hierarchical Beings of our Solar System and the Kingdoms of the Earth.
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    • we may acquire, it is slight when compared with that of the Thrones.
    • as the earth shall have further lightened and rarefied its physical
    • in light as spirit, would have had to say, I am the light of the
    • am the light of the world. And what did the same Spirit say when
    • I am the light of the world.
    • I am the Light of
  • Title: Gospel of St. John: Lecture V
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    • latter extends only slightly beyond the physical head on all sides. In
    • slight extent. The human being of those times cast his tenuous
    • Viewed from this standpoint a new light falls upon the deed of the
  • Title: Gospel of John: Lecture V: Human Evolution within the Embodiments of our Earth.
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    • counterpart: the latter protrudes only slightly beyond the physical
    • a different light on the deeds of the Luciferic spirits. Are we still
    • on the Moon can also be regarded in the light of a sacrifice.
    • to the enlightenment which will show me that on a higher plane this
  • Title: Gospel of St. John: Lecture VI
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    • portal of death, the spiritual world lay open before him; light and
  • Title: Gospel of John: Lecture VI: The Atlantean Oracles.
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    • blurred. Just as nowadays in a foggy autumn evening the street lights
    • the observer were even slightly the weaker of the two he would have
    • So the slight or loose connection between the etheric and physical bodies
    • had been dry land only to a very slight extent, arose out of the water,
    • of death the spiritual world lay open before him, as it were, in light
  • Title: Gospel of St. John: Lecture VII
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    • bush and in the lightning of Sinai, as Jahve, as ‘I am the I AM’, as
    • Gospels, and we shall see what comes to light through such a literal
    • There is, however, not the slightest hint that the same disciple is
  • Title: Gospel of John: Lecture VII: The Baptism with Water and the Baptism with Fire and Spirit.
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    • perceived in the fire of the burning bush and in the lightning on Sinai
    • cognition of spirit. The one who refuses spiritual enlightenment will
    • perish for lack of adequate nourishment which such enlightenment alone
    • this sheds light on all else. It is a picture with a central figure
    • in the Gospels, and you will see what all comes to light. Do not speculate
    • be brought to light through research, independently of any documents.
  • Title: Gospel of St. John: Lecture VIII
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    • flight into Egypt, and the return. These and many other details might
    • particularly struck by the ‘Flight into Egypt’? One who knew such a
    • ‘Flight into Egypt’; the writer of St. Luke sees the whole course of
    • We realize therefore that light is thrown upon the Christ-figure from
    • the Cross, but let us think of it today in the light of the question:
    • enlighten us with its revelation of the realms of the spiritual world.
  • Title: Gospel of John: Lecture VIII: The Initiation Mysteries.
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    • by Herod, the flight into Egypt, and the return. These points and many
    • light of what we have thus learned. He reasoned as follows: A lofty
    • struck by this Flight into Egypt? One who knew it from his own life;
    • light upon Him from the aspect he knew most intimately; and in view
    • in the light of the question: What feature of it is characteristic in
    • light on these events. Verily, it is only through anthroposophy, through
  • Title: Gospel of St. John: Lecture IX
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    • light of spiritual science, as one of the most marvellous documents in
    • wine, as one might say, by slight of hand. This explanation is
    • read the most significant words, which throw a light upon the whole
    • power comes to light in the individuality of the sick man and
  • Title: Gospel of John: Lecture IX: The Artistic Composition of the Gospel of St. John.
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    • that throw light on the whole subject. They are these:
    • be viewed in the light of present-day consciousness. Had those who wrote
  • Title: Gospel of St. John: Lecture X
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    • qualities. Man's command over his circulatory system is very slight;
    • Jesus in the light of day, crept through the window at night. Anyone
    • profound occult truth: ‘The eye is formed by the light for the light.’
    • the eye there is no light.’ Yes, but where does the eye come from?
    • Goethe quite rightly says: ‘Without light there would never have been
    • an organ sensitive to light — an eye.’ The eye is created by the
    • light. A single instance will demonstrate this. When animals
    • see, through lack of light. The eye was formed by light. If Christ is
    • his eye sensitive to light, then Christ must have in Him the spiritual
    • force which is in the light. This must be indicated in the Gospel of
    • ‘Then Jesus spake again unto them saying: I am the light of the
    • words ‘I am the light of the world’ have been spoken. Now turn to the
    • with the Father-forces. Having said previously ‘I am the light of the
  • Title: Gospel of John: Lecture X: What Occurred at the Baptism?
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    • faculties. Man has control of his circulatory system only to a slight
    • conditions, that magical forces would come to light. You would be falling
    • that the Jew was simply afraid to go to Jesus by the light of day, so
    • of influence we discussed yesterday. It comes to light in the next intensification,
    • of light, for light,” [1] which proceeded
    • that there can be no light without the eye; but how does the eye originate?
    • Goethe says truly that had it not been for light, no organ sensitive
    • to light, no eye, would ever have come into existence. The eye was created
    • by the light. A single illustration proves this: when animals equipped
    • lack of light. Light is what formed the eye. If Christ is to imbue a
    • for making the eye into an organ responsive to light, such as it had
    • that lives in light. Let us see where this is indicated in the John
    • unto them, saying, I am the light of the world.
    • light of the world.”
    • force. As earlier He said, “I am the light of the world,”
  • Title: Gospel of St. John: Lecture XI
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    • From my mother a happy nature and delight in telling fables,’
    • course not apparent when things are considered only in the light of
    • of love. In what light therefore must the future have appeared to an
    • and causes the physical death of Him who is the Light of the World,
    • and who brings about the light of the world in the healing of the man
    • in a new light in the ‘new annunciation’ in the Gospel. The Gospel
  • Title: Gospel of John: Lecture XI: The Harmonization of the Inner Forces of Man through the Christ-Impulse.
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    • bring about the physical death of Him Who is “the Light of
    • the World” and Who enkindles the Light of the World in healing
    • inadequate is brought to us in a new light through the new revelation,
  • Title: Gospel of St. John: Lecture XII
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    • but the light of this wisdom had grown dimmer and dimmer. Formerly all
    • From my mother a happy nature and delight in telling fables.’
  • Title: Gospel of John: Lecture XII: The Decline of Primeval Wisdom and its Rejuvenation through the Christ-Impulse.
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    • the lights, so there are spiritual beings everywhere in space. The Atlantean
  • Title: Gospel of St. John: Lecture XIII
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    • nature of the Mystery of Golgotha is only possible when light has been
    • It was necessary that man should be enlightened regarding death on the
    • rays of light streamed for the first time from the earth into
    • to picture to ourselves rays of light, created at that moment,
    • colours. The deed of Golgotha suffused the earth with astral light
    • astral light will become physical light and the earth will be a
    • light into the etheric bodies of men. A short time after this event
    • the Christ-light. The Christ-light streams into the etheric bodies of
    • And now the Christ-light being always present, to some extent, in the
    • which has absorbed into itself the Christ-light? What is it that has
    • itself in the etheric bodies of men, as an effect of the Christ-light;
    • etheric bodies endowed with light. As the Christ-light streams from
    • Christ-light in the circumference of the earth. The Christ-light which
    • knew that ‘Once the earth was devoid of a certain light; now I see
    • that light in it; therefore Christ must have been there. Therefore He
  • Title: Gospel of John: Lecture XIII: The Cosmic Significance of the Mystery of Golgotha.
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    • only by throwing light on its cosmic significance as well.
    • light: a steady aggravation of illusion was bound up with the blood's
    • a true conception of it was enlightenment arrived at by means of the
    • blood flows on Golgotha — and the earth begins to radiate light.
    • suffused the earth with an astral light that will gradually become an
    • etheric and then a physical light. Every being in the world continues
    • only to the seer; but in the future the astral light will become physical
    • light and the earth will be a luminous body, a sun body.
    • since — the earth's new radiance. They have taken the light of
    • Christ into their etheric bodies. The Christ light streams into the
    • What takes place, now that there is always something of the Christ light
    • in which the Christ light has been received? What happens to it after
    • at that time, as an effect of the Christ light, for something new to
    • light radiates from the earth, but there is also a kind of reflection
    • light, appearing as a consequence of the Christ event, this is what
    • of that sort with the Gospel?— Christ enlightened those who were
    • until then the earth had lacked a certain light, but now he saw that
    • light in it; hence the Christ was present; hence also, He Who had hung
  • Title: Gospel of St. John: Lecture XIV
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    • was the Sun, and who shed their light upon him in the Sun's rays. For
    • it was not merely physical sunlight that streamed upon man; in that
    • physical light, beings came towards him, beings whom he beheld. And
    • us approach some being, say, a plant that delights our eye with its
    • the second group of seven lights we have a symbol of the forces which
    • of seven lights we have a symbol of the forces which built up the
    • the evolution of the earth. We see the central light still burning in
    • then, where you see the central light, is the point of time when the
    • Christ-light flashed upon evolution. Had not the Christ-impulse
    • intervened, the other lights would never be kindled, nor could the
    • symbolical way, we must allow the first light to die out, when the
    • light next after the central is kindled and begins to burn brightly;
    • and when the next following is lit, we must let the second light die
    • When the lights have all been kindled to the last, the first will have
    • lights and into the future. Thus we have a past evolution in which the
    • work as before, the lights would have to be extinguished one by one,
    • Christ-impulse has come; a new light now shines and a new cosmic Sun
    • created therein a new centre of light. He penetrates the Earth, sends
    • the mystic union with Christ, a preparatory step. This is the light in
    • to lead to a true union with Christ. These things can only be slightly
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  • Title: Gospel of John: Lecture XIV: The Earth as Christ's Body and as a New Light Center.
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    • The Earth as Christ's Body and as a New Light Center.
    • toward him in the sun's rays. For not only did physical sunlight come
    • to man, but in this physical sunlight he saw beings approaching him;
    • that delights us. There we have a being that gladdens our eyes with
    • and light it step by step, and let us consider the first flame of its
    • evolution. Now let us imagine the middle light as burning brightly,
    • while the next three are but very dim. The middle light represents the
    • thus: as the light following the middle one kindles and increases in
    • luster, the first one must be gradually extinguished; with the lighting
    • lights are burning it is fitting that the first three be extinguished,
    • held to this course, all the lights would have gradually faded out,
    • the Christ impulse kindled a new light — and a cosmic sun begins
    • created a new light center; He permeates the earth, shines forth into
    • their true light only if we discern in every atom something of the Christ
    • union with the Christ, the preparatory schooling. That is the light
    • or Jehova — in the burning bush and in the thunder and lightning
    • world in which, since the event of Golgotha, there shines the light
    • His enlightenment is such as to demand no further proof: he now gazes
    • new light, to think of his own body as something external — when
    • to the enlightenment that enables you to see spiritually the scene in
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  • Title: The East in the Light of the West: Lecture I
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    • The East in the Light of the West
    • belief to our right understanding; but the star of the light-bearer,
    • the star of Lucifer, if we surrender ourselves to it, can enlighten
    • is light, even when to human eyes and understanding all is dark. It
    • bearing the light which comes not from without. This light, which
    • into a vessel capable of again receiving the light which lives in a
    • permeate ourselves with the light which rises for us when we
    • understand the light-bearer, the other spirit Lucifer, then will our
    • night be turned into day. Our eyes cannot see if the outer light does
    • throws its light on what only seems to be night and changes it into
    • light of the Light-bearer, and on the other hand to make us lean
    • pre-Christian wisdom, of the light of the East, must be lost to us.
    • We look up to Phosphoros, the Light-bearer; and indeed we revere this
    • Light-bearer as the being through which alone we learn to understand
    • we shall further recognise that there is a light of the West, that
    • through the light by which it is illuminated. Therefore let no one
    • when the light of the West shines on it. It will appear that what is
    • illuminated by the noblest light. If we feel this idea and receive it
  • Title: The East in the Light of the West: Lecture II
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    • The East in the Light of the West
    • of ancient wisdom in general, in the light which may be kindled by the
    • outer sounds in the right way or see the outer light in the right
    • form on the etheric body implies that in a spiritual sense, light
    • light, and behind what our ears perceive as sound, are active beings
    • sun physically because it radiates physical light. This physical
    • light is sustained by physical matter. Man sees the sun from sunrise
    • that which otherwise is darkness becomes light, when he attains to
    • illusion, one ascends into the light. At this time one beholds those
    • wisdom. And in making this comparison, we shall be shedding the light
  • Title: The East in the Light of the West: Lecture III
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    • The East in the Light of the West
    • light into dark.
    • upon the Earth. In the physical sunbeams as they lighten and warm the
    • from without. When the seer observes the light, when her perceives
    • light that will reveal it in its true aspect.
  • Title: The East in the Light of the West: Lecture IV
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    • The East in the Light of the West
    • warmth and light of the sun. This was the gift made by Zeus to the
    • slightest objection to be raised to this statement; it is true, but
    • the light of the West. [This seemingly rather sweeping
    • only possible to throw light on antiquity by starting from the
    • lightning effects of storms. For these things, too, prayers may be
    • of time when there is an appearance of rays of light falling from an
    • by the spiritual light of another being which was shed upon him. It
    • perceptible to Earth evolution, although the Christ light shone upon
    • first the Christ light did not ray back from him. Since the point of
    • time in question, Indra has not shed his own light into the spiritual
    • evolution of the earth, but has reflected the light of Christ, just
    • as the moon reflects the light of the sun. The light thus rayed back
    • people. Moses gave the name of Jahve or Jehovah to this Christ light
    • rayed back by Indra as the sunlight is reflected by the moon. In
    • is the name of the Christ light rayed back by an ancient deity. It is
    • stage of evolution through this contact with the Christ light. He did
    • lightning and thunder, even so does Jehovah manifest himself therein,
    • Jehovah therefore was manifested in lightning and thunder.
    • this example I have tried to show what it means to throw light upon
  • Title: The East in the Light of the West: Lecture V
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    • The East in the Light of the West
    • light over the earth, and according to the different conditions set
    • cases where the inner life is corrupt or but slightly developed when
    • and enlightenment. If a man is immoral and his conceptions are bad,
    • world of Lucifer, the Light-bearer. It is a world, spiritual and
    • divine in its nature, illumined in the inner being of man by a light
    • cultivating that which represents the light of Lucifer. In this way
    • through the light received by the soul from within, out of the
  • Title: The East in the Light of the West: Lecture VI
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    • The East in the Light of the West
    • became a new light within them, an inner, astral light. Historical
    • tradition, and that the light from Lucifer's kingdom must be thrown
    • letting the light which streams forth and may be gained from
    • the Christ Being, which permeates the world, and to allow the light
    • his light was overpowered by the Christ light. The Christ entered the
    • must allow himself to be borne to the light by the ‘Light
  • Title: The East in the Light of the West: Lecture VII
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    • The East in the Light of the West
    • once more to receive the light out of which it originally sprang
    • forth, the light from the realm of Lucifer. Whereas by an inner
    • whole nature of man again to understand the light of Lucifer's realm,
    • of sight is a very different thing. What is perceived through light
    • perceive light as colour, we perceive it spread out in space; but we
    • relation to light. The light surrounding us has not only its external
    • came to perceive light as a fluid pouring into his Organisation from
    • all sides, and within this light streaming through him, he felt its
    • soul. Today the soul of the light is stopped by the human skin. The
    • light, and man realised the soul of the light. That light was the
    • beings, which has now withdrawn with the soul of the light away from
    • their breath signified. The soul of light had not as yet withdrawn
    • air as it was breathed in and breathed out in different light and
    • of the soul of the light which permeates the air. Man has parted even
    • the air to us being penetrated by light, but not revealing the light.
    • light of his assertions. If what I have said about the re-incarnation
  • Title: The East in the Light of the West: Lecture VIII
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    • The East in the Light of the West
    • are not always in accord; light must be thrown upon a certain fact
    • In the great kingdom of the Light-bearer, of the beings of Lucifer,
    • beings who had given him inner light, but also and first, those
    • early time; how he felt the soul of the light stream in from all
    • and saw behind the physical sunlight the Christ spirit whom he called
    • like a soul-light pervading the world, and in it saw the primordial,
    • the light, truth and knowledge poured. Just as man of a later time
    • Soul-light, and moreover soul-light pervaded by spiritual wisdom, it
    • but among the most valuable things which can be learnt from the Light
    • must come to light.
    • Lucifer's realms of light. And that which permeated the human soul
    • as a tapestry of light around him, to be breathed in. He was
    • Jehovah reflects the light of Christ. Here we can clearly see the two
  • Title: The East in the Light of the West: Lecture IX
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    • The East in the Light of the West
    • observe the course of world events in the light of spiritual science.
    • took it in concretely, this soul of the light which was spread abroad
    • externally and was breathed in as light-wisdom by the holy Rishis,
    • signs of the Zodiac belong to the world of light, to the upper world,
    • must serve as a slight indication of the profound change that thus
    • lightning that is quite near the earth. And in the person of Jesus of
  • Title: Gospel of Luke: Lecture One
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    • considered in the light of spiritual-scientific Investigation.
    • The scope of Christianity itself is infinite and light can be shed
    • the Gospel of St. Luke viewed in the light of Anthroposophy.
    • colour-form but freely moving coloured light, glistening, sparkling,
    • grief, sorrow or delight. But you can discover this if you converse
    • light must be shed on apparent contradictions in the four
    • — nothing is said about a flight into Egypt — and a short
    • mind will be revealed as truth in the light of spiritual
  • Title: Gospel of Luke: Lecture Two
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    • if light is to be thrown on this momentous proclamation. Above all we
    • the events in Palestine its light could shine down upon the Earth
    • seem to you, to the ‘Enlightenment’ of the great Buddha. The
    • light that shone out in India, setting men's hearts and minds astir as the
    • humanity — that light appeared again in the revelation to the
    • The East in the Light of the West
    • incarnation as Bodhisattva when, after his Enlightenment, he became
    • Another passes through life with very slightly developed intellectual
    • side!’ — These are the two teachings whose light shines from
    • 2:32 A light to lighten the Gentiles, and the glory of thy people Israel. \
    • of horses" become intelligible in the light of what Dr. Steiner says
  • Title: Gospel of Luke: Lecture Three
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    • more perfect and his enlightenment complete.
    • when an all-pervading light appeared to me from the spiritual world,
    • pictures: my enlightenment was not yet pure enough. Then I began to
    • see not only the light, but single pictures, single forms, within the
    • light; but I could not distinguish what these forms and pictures
    • denoted: my enlightenment was not yet pure enough. Then I began to
    • enlightenment was not yet pure enough. Then I learnt to know to which
    • condition of soul: for my enlightenment was not yet pure enough. Then
    • times, nor how I was related to them: for my enlightenment was not
    • been. Now my enlightenment was pure!’
    • his own enlightenment, but he said to himself: ‘I must speak to men
    • enlightened to such a supreme degree, was needed in order that this
    • being. Only the highest degree of enlightenment could enable the soul
    • ‘Enlightenment’ under the Bodhi-tree. This teaching was to
    • the outer world as the latter with its light, colours, sounds, and so
    • ‘Enlightened One’ had experienced it as a profound truth
    • light. This was felt to be of special significance in regions where
    • explained. Light will then be shed upon the earlier as well as upon
  • Title: Gospel of Luke: Lecture Four
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    • The Education of the Child in the light of Anthroposophy.)
  • Title: Gospel of Luke: Lecture Five
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    • But this riddle will become intelligible if, in the light of the
    • to understand the Jesus of the Gospel of St. Matthew in the light of
    • physical sun sends down its beneficient light and warmth!’
    • that the enlightenment of the Bodhisattva and his ascent to Buddhahood
    • Cosmos. We should have no eye sensitive to light if the light itself
    • said: ‘The eye was created by the light for the light.’ This
    • is a profound truth. The light formed the eye out of neutral organs once
    • forces he had once relinquished. Hence the ‘Flight into Egypt’
    • And delight in telling fables.
    • There is a slight ambiguity in the German text and the reader will
  • Title: Gospel of Luke: Lecture Six
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    • should be enlightened about the world out of which they are born.
    • apprehended only through enlightenment from without — through the
    • There is a slight ambiguity in the German text and the reader will
  • Title: Gospel of Luke: Lecture Seven
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    • The Education of the Child in the Light of Anthroposophy,
    • Zarathustra taught, namely that the light and warmth streaming from
    • the Sun's light; for behind the physical phenomena are hidden the
    • Light-Spirit; but when we look up to the Sun we behold the spiritual
    • light that streams to us is the body of the Sun-Spirit, Ahura Mazdao,
    • in the flame of lightning on Mount Sinai the revelations came to
    • Sun in reflection. It is sunlight that streams towards us, only we
    • call it moonlight because we see it reflected by the Moon. What Being
    • beheld the Christ! But just as the sunlight is not seen directly but
    • as we call the sunlight ‘moonlight’ when we see it reflected
    • unable to behold Him in his immediate reality, just as the sun-light
    • reflected light, not directly.
    • of the Sun's light. The great Teachers of humanity in ancient India
    • lectures. The Being formerly hidden in the light- and warmth-giving
    • second is the ‘light-ether’, or simply ‘light’.
    • body that corresponds to the light-ether. Because this is so, a
    • the feelings as forms of light. But the thinking that is experienced
    • Feeling ........................... Light-Ether
    • these four forms of ether only the two lower (light-ether and
    • fire; out of heaven there streams down light.
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  • Title: Gospel of Luke: Lecture Eight
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    • can be understood only in the light of what has been said. It
  • Title: Gospel of Luke: Lecture Nine
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    • 16:8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. \
    • are in their generation wiser than the children of light.’ This is
    • their generation wiser than the children of light?’ ‘In their
    • their way are wiser than the children of light,’ that is to say,
    • light, wiser according to their own understanding — that is what
    • you perceive, in striving to become children of light, that you
    • the right light.
    • superabundance of warmth comes out of the stove. Here we light upon a
    • to the very essence of Christianity, will come to light through what
  • Title: Gospel of Luke: Lecture Ten
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    • we shall realize if the light of knowledge derived from the Akashic
    • knowledge be brought to light at the right time.
    • Powers allow that to come to light which the researcher himself does
    • fulfilled. In the other, however, Faith is like a faint light shining
    • the truth, for bringing to light the treasures of the spiritual life
  • Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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    • comes to light when the God within man says, “Let the God
    • degree. It was based on a clairvoyant twilight condition in man.
    • of the labyrinth of facts into the light. Anthropology cannot find
    • light to pass through it, that is, how it is colored. An object that
    • rays out green light is internally so constituted that it can reflect
    • green light and no other. The outermost surface of things is revealed
    • between hearing and sight. Scientists talk about light waves in the
  • Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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    • the human organism with the light of theosophy, it will not be able
  • Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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    • us slightly colored, toned down.
  • Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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    • Here the error comes to light. In judging external
    • facts. It is the mission of spiritual science to see that light dawns
  • Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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    • glimpses of a higher soul life, from which the light of theosophy
  • Title: Wisdom of the Soul: II. Action and Interaction of the Human Soul Forces.
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    • light in the course of these lectures, but it is not too soon to
    • example, a curious phenomenon comes to light. At the moment when we
    • moment, but they will enable us later on to shed a wondrous light on
  • Title: Wisdom of the Soul: III. At the Portals of the Senses.
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    • will bring clearly to light a number of points connected with our
    • demanded in the light of truth. What is demanded by truth is
    • profitable and could lighten the burden of their lives enormously if
  • Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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    • enlightening as emphasizing the difference in the souls of the two
    • concept “consciousness” in the light of what we have
    • Next we ask how it is possible to throw light upon this
    • meet it. A powerful light will be thrown upon your soul life if you
    • backward to the old visualization, just as the light rays run
  • Title: Wisdom of the Spirit: II. Truth and Error in the Light of the Spiritual World.
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    • Truth and Error in the Light of the Spiritual World.
    • Truth and Error in the Light
    • possible to a slight degree to convince our opponents by means of any
    • and right into our own time they have prevented the learned lights of
  • Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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    • seek enlightenment concerning our own souls and spirits.
    • capable of bringing to light out of the spiritual worlds, but merely
    • delight in arrogance, is transferred to the size of the beings he
    • discover that what we are, in the light of imaginative cognition,
    • single incarnation man is able only to a slight extent to make use of
  • Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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    • comes from the same regions as the Light.” Music — the song
    • from the realms of Light!
    • see Christ in a new light. Only when the last Bodhisattva belonging to
  • Title: Christ Impulse: Lecture 2: The Law of Karma with Respect to the Details of Life
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    • Anthroposophists in the widest sense, subjects intended to throw light
    • the light of the Anthroposophical conception. It is by no means
    • but we must study life itself in the light of that law.’
    • will to-day confine myself to throwing light on one important
  • Title: Christ Impulse: Lecture 3: The Entrance of the Christ-Being into the Evolution of Humanity
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    • In each of the Gospels light is thrown on the great Mystery of
    • necessary. Light shall be thrown to-day from one particular side on
    • with the old dream-like, twilight consciousness. The consciousness of
    • age men saw into the spiritual world with a dim twilight
    • They will arise within your own ego. Though the spiritual light may be
    • concealed from your eyes behind the external light which is
  • Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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    • understood, light can be thrown in different ways upon other riddles
    • We have often thrown light on the Lemurian Epoch, which experienced,
    • the great Cosmos. If we compare man, as seen to-day in the light of
    • look for it we must make ourselves to some slight extent acquainted,
  • Title: Christ Impulse: Lecture 6: The Birth of Conscience
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    • point to throw light on that of St. Matthew. It must be left for the
    • some slight extent grasp the great thoughts of the guiding Cosmic
    • humanity. We have now mentioned everything that can throw light upon
    • state of transition. We shall see that light can be thrown upon it
  • Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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    • a new light; but of what good would that light be if it were not to
    • while developed further in the light of conscience. We have already
    • result of the soul having for some time stood in the light of
    • in its true light. What thou thyself hast reduced to Maya, that thou
  • Title: Buddha jesus Boys: Lecture I: Buddha and the Two Boys of Jesus
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    • Christ event will then come to us in a completely different light in such a
  • Title: Buddha Jesus Boys: Lecture II: The Gospels, Buddha Two Boys of Jesus
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    • more this present state of consciousness becomes a dreamlike, twilight
  • Title: Deeper Secrets: Lecture I
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
    • words contained in that Gospel: “I am the Light of the
    • a light shining, have you, simply by gazing at it or even by discovering
    • sun, simply through perceiving its manifested light? One must realise
    • understand the light that is working within that radiance.
    • am the Light of the world”, it behoves us to grasp the meaning
    • the words: “I am the Light of the world.” Everything contained
    • verily the Light of the world. But this Being Himself is infinitely
    • to understand the words, “I am the Light of the world”,
    • my spirit.” Here Christ-Jesus is seen, not only as the Light
    • through the power of His light. Light and Love made manifest in the Being
    • Christ-Jesus was “Light” and what in Him was “Love
    • The meaning of what was said of Christ as the spirit-Light of the world
    • that it was united, in a single Being, with the Light of the world,
    • may call the universal Light of Wisdom and the universal Warmth of Love,
    • not alone the Light of Wisdom, not alone the Warmth of Love, not alone
    • John we speak of Christ as the sublime Sun-Being, as the Light of
    • Gospel. When we come to study this last Gospel, light will be shed on the
    • science, and three to deepening our understanding of them as a light that
  • Title: Deeper Secrets: Lecture II
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
    • of cosmic significance, whereby immeasurable light is shed upon the
    • If in the light of St.
    • revealed when the historical aspect of events is studied in the light
    • to-day to give you a slight sketch of these deeper secrets and I have
  • Title: Lecture: The Tasks and Aims of Spiritual Science
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    • should not be taken lightly, but which we should look upon as an
    • to be told that there is a light; whereas he needs the light to light
    • up his room! He must have the light; mere belief is no use.
    • conviction. If we think of it in this light, we shall spare no effort
  • Title: Deeper Secrets: Lecture III
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    • Deeper Secrets of Human History in the Light of the Gospel of St. Matthew
    • hair — a sign that spiritual light was still shining down upon them
    • time of his preparation. The relation of hair to the light of the spirit
    • of an insignificant cipher, “light” and “hair”
    • something quite different came to light. Among those who were baptised
    • the approaching Christ Event. — Only in this light are the words
    • Viewed in this light,
    • Only in the light of what
  • Title: The Ego: Lecture 1
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    • Deeper Secrets of Human Existence in the Light of the Gospels,
    • rights. (The East in the Light of the West, cloth, crown 8vo,
    • because the spiritual cannot appear in the light of the moon, or the
  • Title: Universal Human: Lecture One: Individuality and the Group-Soul
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    • In light of this, we can
    • individual, because the spiritual cannot appear in the light of the
  • Title: The Ego: Lecture 2
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    • Deeper Secrets of Human Existence in the Light of the Gospels,
    • And now we must ask ourselves, in order to have, in a slight degree, a
    • Therefore, in Hebrew, the word HAIR and the word LIGHT are designated
    • the relationship between the astral in-streaming light, and the hair;
  • Title: Universal Human: Lecture Two: The God Within and the God of Outer Revelation
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    • lightning. They received their knowledge in their inner being; their
    • let his inspirations light up within me.”
    • this lighting up of the cosmic secrets within human souls, had to
    • “hair” and “light” are approximately the same
    • because people were conscious of the kinship between the light
    • moral laws from the outside rather than as something lighting up
  • Title: Reappearance/Christ: Lecture I: The Event of the Appearance of Christ in the Etheric World
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    • in it in a dull and unenlightened way could say to themselves, “It
    • into the unearthly darkness as divine light, was capable of carrying
    • humanity would not show the slightest understanding but would
    • man, who took delight in the daughters of the earth, that is, in
    • more as son of man to the divine beings, to the light of the
    • spiritual world, if he were not in the future to find delight in the
    • the son of man, he shall find delight in the daughters of the gods,
    • in the divine-spiritual light of wisdom with which he must unite
    • discussed today, when we attempt to shed light upon the more intimate
  • Title: True Nature: Lecture I: The Event of Christ's Appearance in the Etheric World
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    • shed light upon the riddles of life, upon the mysteries of existence,
    • taken place: that the Divine Light had shone into the darkness of
    • contemporaries fail to have the slightest inkling of the most
    • would show not the slightest understanding, and regard those who have
    • took delight in the daughters of the earth, that is to say in those
    • not to climb upwards again to the Divine Beings, to the light of the
    • spiritual world, finding delight in times to come in the daughters of
    • take delight in the daughters of the Gods, in the divine-spiritual
    • light of wisdom with which he must unite in order then to grow
    • When light has
  • Title: Reappearance/Christ: Lecture II: Spiritual Science as Preparation for a New Etheric Vision
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    • in our souls into warmth of feeling, into the light that shines forth
    • our souls, just as light and color stream into the eyes of a blind
    • man who has been operated on and had his sight restored. This light
    • see them. In the same way, light and color surround a blind person,
    • efforts, through appropriate training, is already being slightly
    • death. This event can bring light to human beings only if they awaken
  • Title: Lecture: Sermon on the Mount and the Return of Christ
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    • in reflection, in the lightning in which Jehovah appeared to
    • Moses, just as the light of the Moon reflects the light of
    • demonic possession, can only be understood in the light of
    • spiritual light which was to work — not the
    • physical sunlight (which is only the garment of the spiritual
    • light). It was when the sun had set that the sick were
  • Title: Reappearance/Christ: Lecture III: Buddhism and Pauline Christianity
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    • enlightenment under the Bodhi tree; he then taught that this world is
  • Title: Reappearance/Christ: Lecture IV: Mysteries of the Universe: Comets and the Moon
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    • we wish to shed some light on one main influence related to human
    • Enlightenment, which was also a certain stage in the development of
    • “Enlightenment.” What made Goethe so angry was that a few
    • was it that created the brain for this “Age of Enlightenment?”
  • Title: Reappearance/Christ: Lecture V: The Reappearance of Christ in the Etheric
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    • connection, it throws much light on the question that we can perhaps
    • lightning, thunder, etc. — are, in the last analysis,
    • light of the sun from that sunlight reflected back to us by the moon.
    • What kind of light do we have on a moonlit night? It is real
    • sunlight, except that it is reflected to us from the moon. We thus
    • can have this sunlight directly during the day or sent back from the
    • as moonlight is reflected sunlight, so did the Christ being reflect
    • in thunder and lightning, to find Him in what can stream in from
    • through his impressions of the burning bush and the lightning-fire on
    • evolution cast their lights ahead, as it were. (I do not wish to
    • their shadows,” but that they cast their lights.) Thus, in a
    • cast ahead in light in what we call the conversion of Saul to Paul —
    • predicted Messiah only when that forward-cast light manifested itself
    • — for more and more human beings, the light-woven,
    • light-gleaming Shamballa, abounding in infinite fullness of life and
  • Title: True Nature: Lecture II: The Second Coming of Christ in the Etheric World
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    • connection sheds a great deal of light upon questions such as: What
    • with physical eyes — lightning, thunder, and so on — are
    • be distinguished from Jahve otherwise than that the light of the sun
    • reflected by the moon is to be distinguished from the direct light of
    • the sun. Where is the light that floods a bright moonlit night? It is
    • actual sunlight, only it is reflected back to us from the moon.
    • So we can have this sunlight directly by day or rayed back by the
    • moonlight reflects the sunlight, so was the Christ Being
    • Divine World-Ego as Jahve, the World-Ego manifesting in lightning and
    • burning thorn bush and lightning on Sinai was experienced again
    • of humanity cast their lights in advance (instead of the trivial
    • “cast their lights”). Thus in certain respects a light
    • the predicted Messiah first came to him when the light cast in
    • arise the experience of the land of Shamballa — woven of light,
    • shone through with light, teeming with wisdom. Such is the event
  • Title: Lecture: The Sermon on the Mount
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    • times, the etheric body had to be slightly separated from the physical
    • the thunder and lightning upon Sinai, He manifested himself to man's
    • lightning. They spoke of how the Ego-God revealed Himself to them when
    • last centuries in this light will be neither surprised nor exhalted
    • see its radiant light, as Paul saw above him the light that streamed
    • from Christ. This light will stream toward them, also. The portals of
    • this realm of light will open to them and through them they will enter
  • Title: Reappearance/Christ: Lecture VI: The Sermon on the Mount
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    • etheric body had to be slightly separated from the physical body,
    • In the burning bush, in the thunder and lightning upon Sinai, He
    • bush, in thunder and lightning, and then to Solomon in the symbols of
    • lightning. They spoke of how the I-God revealed Himself to them when
    • of the last centuries in this light will be neither astonished nor
    • enter the land of Shamballa. They will see its radiant light, as Paul
    • saw above him the light that streamed from Christ. This light will
    • stream toward them, also. The portals of this realm of light will
  • Title: Reappearance/Christ: Lecture VII: The Return of Christ
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    • should gain from them the strength for daily work, a light that will
  • Title: Reappearance/Christ: Lecture VIII: The Etheric Vision of the Future
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    • nonsense to modern readers, especially the most “enlightened.”
    • that person I can see something like a bright band of light.”
    • the new faculties of soul. Clever and enlightened persons in that era
    • — you can put “enlightened” in quotation marks —
    • understanding for that freer and lighter age just beginning.
    • signs have to show them. Wisdom should inflame and enlighten its
  • Title: Ascension/Pentecost II: WHITSUN: the Festival of the free Individuality
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    • then it will become spiritual light, when outer physical nature is at
    • teach reincarnation to-day, we are fully conscious, in the light of
  • Title: Macrocosm/Microcosm: Lecture 1: The World Behind the Tapestry of Sense-perceptions. Ecstasy and Mystical Experience.
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    • him the world of colours and light. In normal life today man is shut
    • this world that we shall endeavour to shed light in these lectures.
    • presented to his senses. He sees colours and light, hears sounds, is
    • presented to him by colours and light, sounds, scents and so forth. A
    • and at most we can feel that colour and light, warmth, cold, and so
    • cannot, at a given moment, penetrate through the colours, lights and
    • when normal conditions have been transcended to a very slight degree
    • sense-impressions. We perceive the red of the rose; delight in the
    • in the light of the experiences of the other. If a normal person were
  • Title: Macrocosm/Microcosm: Lecture 2: Sleeping and Waking Life in Relation to the Planets
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    • physical world — colours, lights, objects — which will
    • However slight the pleasurable sensation may be on perceiving, for
    • by day. Far-off Saturn, with its slight influence, seeing to resemble
    • only a slight effect upon the sleeping human being. And similarly, the
  • Title: Macrocosm/Microcosm: Lecture 3: The Inner Path Followed by the Mystic. Experience of the Cycle of the Year.
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    • evening; he perceives how the sunlight illumines all the objects
    • but the sunlight which they reflect. In the dark we cannot see an
    • reflected sunlight.
    • sunlight. When we compare this state with the state in which the world
    • slightly developed in an ordinary, normal man, but it is present,
    • from autumn to winter is only slight.
  • Title: Macrocosm/Microcosm: Lecture 4: Faculties of the Human Soul and Their Development
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    • our physical and etheric bodies only to a slight extent. Nevertheless
    • capacities which the soul may possess are very slight compared with
    • with what is called light. We become inwardly illumined; what
    • streams into us as this working of Cosmic Feeling is inner light,
    • although without clairvoyance it is not outwardly visible as light.
    • that what is needed for his life of inner experience, namely light, is
    • light. A certain equilibrium must be established between the inner
    • light (feeling) and the will. If the right relationship between the
    • urge to activity and the inner light were disrupted, the bodily nature
    • described as the good or light side.
    • light. If this were not so we should not exist, nay we could not
    • united with what streams into us as light out of the Cosmic Feeling,
    • becomes, the more is it illumined by the inner light that has its
    • source in Cosmic Feeling. But darkness streams into this light of
    • into the inner light. Whatever a man neglects to do in the way of
    • himself draws something from his inner light and promotes darkness in
    • should become aware how light and darkness mingle within us. Up to now
    • upon the expectation that light will also stream upwards from human
    • life itself to the light that streams down from above. The Cosmic
    • Powers have no inexhaustible reservoir of light; their reservoir is
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  • Title: Macrocosm/Microcosm: Lecture 5: The Egyptian Mysteries of Osiris and Isis
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    • death in the light of what spiritual investigation discloses. At that
    • himself within his own physical body is only possible in the light of
    • interesting that the path they trod can be explained in the light of
  • Title: Macrocosm/Microcosm: Lecture 6: Experiences of Initiation in the Northern Mysteries
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    • lighter, as though he were growing out beyond himself. Then this
    • going to sleep. All the impressions of the day — colours, light,
    • saying of Goethe: “The eye is formed by the light for the
    • light.” [* See Goethe's Studies in Natural Science.
    • eye owes its existence to the light. Out of indifferent animal organs
    • the light produces an organ to correspond to itself; and so the eye is
    • formed by the light for the light so that the inner light may meet the
    • an eye we should perceive no light, that without an eye there would be
    • without the eye we could see no light is a one-sided truth. But if the
    • without eyes we could gee no light, but on the other side it is
    • equally true that the eyes have been formed by the light, for the
    • light. It is always essential to look at truths not only from the one
    • eye is formed by the light, for the light”, you will be able to
    • say to yourselves that there must be something in the light that
    • out of an organism which at first had no eyes. Behind the light there
    • contained in every ray of sunlight. From this we can realise that
    • Just as our eyes are created by something within the light, all our
    • the morning; after waking we see light through the eyes. In the light
    • light we perceive with the eye is an eye-forming power, our brain is
  • Title: Macrocosm/Microcosm: Lecture 7: The Four Spheres of the Higher Worlds
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    • investigation has already brought to light. It is therefore emphasised
    • Man in the Light of Occultism, Philosophy and Theosophy,
  • Title: Macrocosm/Microcosm: Lecture 8: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols.
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    • clairvoyant sees as a kind of light-aura may be called the Ego-aura.
    • with sense-perceptions, such as impressions of colour and light? For
    • arises through the fact that our eye holds back part of the light from
    • “eye is formed by the light for the light.”
    • what comes to us with the light — and that is part of the
    • senses: light, sounds, and so forth. What does man know of the World
    • satisfied if he makes only a slight advance every day, having his
    • Two serpent forms, one light and one dark, wind around a vertical
    • staff. The light curves represent the experiences of the day, the dark
  • Title: Macrocosm/Microcosm: Lecture 9: Organs of Spiritual Perception. Contemplation of the Ego from Twelve Vantage-points. The Thinking of the Heart.
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    • lightning and you are terrified. No external thought intervenes
  • Title: Macrocosm/Microcosm: Lecture 10: Transformation of Soul-forces and Stages in the Evolution of Physical Organs. Reading in the Akasha Chronicle.
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    • of clouding; thirdly, the memory which lights up in a new form. The
    • way than they actually are. Imagine the Earth only slightly altered
  • Title: Macrocosm/Microcosm: Lecture 11: Man and Planetary Evolution
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    • Only by bearing this in mind can we see in the right light much of
    • planet after a state of twilight, after a Pralaya, a condition of
    • soul suffers harm from the loss of the spontaneous joy and delight
    • under the influence of the Sun's warmth and light; with the plants the
    • Sun's light and warmth from long past ages are drawn forth from the
    • instructions given so lightheartedly nowadays about this or that mode
    • seen the same light and cherish the same love as we have in our souls,
  • Title: Manifestations of Karma: Lecture 1: The Nature and Significance of Karma in the Personal and Individual, and in Humanity, the Earth and the Universe
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    • this places the matter in quite a different light.
    • light upon important matters. Except then for this period between
    • of humanity.’ Sometimes this intersection is only slightly
    • Finally, we can bring to light something, the elements of which we can
    • enlightenment of the French Encyclopaedists. That is the connection.
  • Title: Manifestations of Karma: Lecture 3: Karma in Relation to Disease and Health
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    • sometimes marvellous. The light which proceeds from Spiritual Science
    • have so far been brought to light cannot bear fruit for the good of
    • that what has come to light in this field within the last twenty or
    • such as some detrimental influence in the ground, insufficient light,
    • may throw its very significant shadow or light on the later life. Here
    • lights or shadows into the later life, and which are now expressed in
    • manifest themselves only in light diseases? Because we are able to
  • Title: Manifestations of Karma: Lecture 4: The Curability and Incurability of Diseases in Relation to Karma
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    • brought to light in regard to pneumonia and similar diseases. From all
    • Much light could be thrown by Spiritual Science on the suitability of
  • Title: Manifestations of Karma: Lecture 5: Natural and Accidental Illness in Relationship to Karma
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    • as neurosis, neurasthenia, and so forth. A light is thrown even upon
    • are slightly indisposed, to be able to forget that indisposition,
    • throw some light on the word ‘chance.’
    • causes of illness, and of a light that is to be shed over the course
  • Title: Manifestations of Karma: Lecture 6: The Relationships Between Karma and Accidents
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    • light of the Ego. When man became earth-man, this consciousness was
    • place himself where he may be struck by lightning; with his ordinary
    • lightning may strike him. But there may be a consciousness active
    • consciousness leads him to the very place where the lightning may
  • Title: Manifestations of Karma: Lecture 7: Forces of Nature, Volcanic Eruptions, Earthquakes and Epidemics in Relation to Karma
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    • limelight, all this is the result of luciferic temptations. In other
    • descended into the twilight. But within the Earth existence works
  • Title: Manifestations of Karma: Lecture 8: Karma of the Higher Beings
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    • placed beneath, and where the lightning will strike. In this case the
  • Title: Manifestations of Karma: Lecture 9: Karmic Effects Of Our Experiences As Men and Women. Death and Birth In Relationship to Karma
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    • affects the inner being of man but slightly. And a materialistic mind
    • karmic connection will be essential if we are to throw light upon the
    • adheres to external appearances and external facts, brings to light
  • Title: Manifestations of Karma: Lecture 10: Free Will and Karma in the Future of Human Evolution
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    • been said, if we follow up what has been broached and had light thrown
    • Now I will begin by saying that in order to throw any important light
    • substance upon the earth is condensed light.’ There is
    • condensed light. Hence you see that to those who know the facts, there
    • light by methods which themselves are coarser than the light itself.
    • Light cannot be traced back to anything else in our material
    • have condensed, compressed light. All matter is, in its essence,
    • light.
    • of Spiritual Science. We have seen that light is the foundation of all
    • out of light. Inasmuch as man is a material being, he is composed of
    • light.
    • as all matter is compressed light, so all the different phenomena of
    • find also that his outer bodily part is woven out of light, and his
    • inner soul is woven spiritually out of love. Love and light are,
    • light interwoven?
    • Love and light are the two elements, the two component parts of all
    • earthly existence: love as the soul part, and light as the outer
    • Now, however, another fact comes in. For both these elements, light
    • weaving the one element into the other — light into love. This
    • thus weaves light into the element of love — a power which is
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  • Title: Manifestations of Karma: Lecture 11: Individual and Human Karma. Karma of the Higher Beings.
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    • be understood in the light of a ‘Life-account,’ in which on
    • an event in a reasonable light, could we possibly ascribe what each
    • light has its shadow, so must we clearly see that this Eastern
    • we look at the evolution of the world in the light of Anthroposophy.
    • throw light upon these questions how far inclinations and emotions,
    • lives! In our present age, enlightenment as to the luciferic and
    • ahrimanic forces may begin, and man must be enlightened regarding
    • how far removed men still are from a really true enlightenment of the
    • greater number of people do not wish for such enlightenment. You will
    • light of knowledge. Do you not think that Lucifer is frequently
    • have enlightened ourselves about Lucifer and Ahriman, we can gain a
    • nature of Light. At the present day science itself is subject to
    • manifold deceptions as to the nature of light. Many of us believe that
    • we see light with our physical eyes. That is not correct. We do not
    • see light, but only illuminated bodies. We do not see light, but we
    • see through light. All such deceptions will be swept away so that the
    • light will himself develop the psychic counterpart of light —
    • Light, Wisdom which can unite with Love, and Love when it is permeated
  • Title: Mission/Folk-Souls (1929): Lecture 1
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    • throw light upon the way in which this web, which we have only
  • Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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    • Earth in the light of Spiritual Science, you will find that these
    • begin to throw light upon how this pattern is woven which we have
  • Title: Mission/Folk-Souls (1929): Lecture 2
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    • in a certain respect, the saying which is so lightly quoted in
  • Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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    • be inwardly transformed, develops a certain inner light, a luminous
  • Title: Mission/Folk-Souls (1929): Lecture 3
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    • a Folk-soul. If we wish to throw light upon the present inner being
  • Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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    • Soul. If we wish to throw light upon the inner being of man today, we
    • that event no doubt we might delight in the flowers of the field or
    • the light of this information we may say that in certain respects a
    • we approach the matter in this light we shall avoid confusion and our
    • people and study it, then, in the light of what we have said, we
  • Title: Mission/Folk-Souls (1929): Lecture 4
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    • consciousness and in the form of Light and Darkness, of Ormuzd and
  • Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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    • wheel in our mind and have not the slightest understanding of
    • Spiritual Science we do after all light upon remarkable truths.
    • polarity of light and darkness, of Ormuzd and Ahriman.
  • Title: Mission/Folk-Souls (1929): Lecture 5
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    • would hurl him with lightning rapidity out into space. The fact that
    • the sun. Light, therefore, is the element in which in the first place
    • light, with all they include, display themselves on the boundary
    • these forces of light, which we also call the Spirits of Form, no
    • organs with which to look into that which is woven into the light.
    • forces is here still interwoven with the light, and that is
    • of the sun, not as the giver of light, but when he says of it:
    • was to alternate as does the light, which at certain times when
    • training and development. Whereas the light streams towards us during
    • the day as light, and during the night weaves on further as light
    • in their activities from without and work into the weaving light and
    • formative light, the trinity of the second hierarchy press in from
    • Thus we have been able to throw light upon that which
  • Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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    • describe objectively. So long as one has the slightest tendency to
    • matters can only be discussed in the light of Spiritual Science. For
    • the slightest breath of wind, but of a viscous, semi-fluid
    • the Sun. Light, therefore, is the element in which the Spirits of
    • Form first weave and work. Since, however, the activities of light
    • forces of light, which we call the Spirits of Form, no organs with
    • which to perceive that which is woven into the light. Everything
    • chemical forces active in the Earth, is still interwoven with light
    • speaks of the Sun, not as the giver of light, but when he says:
    • this he were to experience an alternation similar to that of light
    • occult training and development. Whereas the light streams towards us
    • during the day as light and during the night continues to operate as
    • a reservoir of assimilated light, the Music of the Spheres sounds
    • who work from the surrounding Cosmos into the weaving light and into
    • formative Light, the trinity of the second Hierarchy, are working
    • These words are carefully chosen; they are no flight of fancy, but
    • we have been able to throw light upon that which weaves on the loom
  • Title: Mission/Folk-Souls (1929): Lecture 6
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    • which then throws light on the matter from another aspect. We can
    • light, then you must seek for them in the Sun. You must always seek
    • them as streaming down to us in the sunlight. But if we want to
    • [The East in the Light of the West, e.Ed.]
    • evening twilight of humanity, whose development brings humanity in a
    • and lightning! That is the Spirit Who to us speaks truth. Oh, the
  • Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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    • immediately reject it in favour of another which throws light on the
    • shine down upon us in the light from our present Cosmos — then
    • in the sunlight. If, however, we wish to understand how the abnormal
    • The East in the Light of the West. The Children of Lucifer and the Brothers of Christ.
    • forces leading to the twilight of mankind, forces which set the seal
    • purling of the brook, in thunder and in lightning! That is the Spirit
  • Title: Mission/Folk-Souls (1929): Lecture 7
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    • mysteries belonging to this evolution can only be lightly touched
    • This gives only a slight indication of an important
  • Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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    • evolution can only be touched upon lightly. From among these
  • Title: Mission/Folk-Souls (1929): Lecture 8
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    • can at the present time bring to light. The point is rather, that one
    • passed through it in a sort of twilight. Then the ‘ I ’
    • going through a slight development, already read again in the Akashic
    • lightning. Speech is there before the’ I ’ is
    • man, is what as thunder and lightning goes through the sighing winds
    • wind, the flashing of the lightning outside is inwardly connected
    • He saw the inner relationship of fire and lightning, with that which
  • Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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    • their efforts to emerge from their old twilight conditions of
    • the spiritual world and what they had undergone in a dim twilight
    • thunder and lightning. The gift of speech precedes the birth of the
    • the pulsation of the blood corresponds to the thunder and lightning
    • pulsation of the blood in man is the thunder and lightning in the
    • and the flashing of the lightning are intimately related to the
    • and of outer lightning. He felt the pulse-beat in his blood and knew
  • Title: Mission/Folk-Souls (1929): Lecture 9
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    • preferably called an opponent of the Good and an enemy of the Light.
    • Sun-Spirit, the Spirit of Light. He had therefore to begin by
    • Spirit of Light, the Spirit of Darkness, who dims our knowledge of
    • directs his gaze outwards and pictures the Asuras of Light as
    • light, i.e., the truth, appeared darkened to the old Northman, he
    • should everywhere find that these things throw light upon the matter,
    • was painted for man by the Initiates in the picture of the ‘Twilight
    • of the gods.’ Ragnarok, the Twilight of the Gods
    • in the wonderful picture of the Twilight of the Gods. That is the
    • occult background of the Saga of the Twilight of the Gods.
    • mysteriously, Who really plays a definite part only in the ‘Twilight
    • he plays it in the Twilight of the Gods. When we understand this rôle
    • Twilight of the Gods.’
  • Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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    • Loki - Hodur and Baldur - Twilight of the Gods.
    • and Baldur — Twilight of the Gods.
    • Light. What is the explanation of this? The explanation is that in
    • Sun Spirit, the Spirit of Light. He has first to show that this world
    • is compounded of Light and the Spirit of Darkness who dims our
    • Children of Light, the Spirits who are here the dominant Powers. He
    • Asuras of Light to be in opposition to the Asuras of Darkness.
    • expression for everything that implied darkening of the light of
    • experienced the darkening of the light of truth, they spoke of a
    • everywhere find that these things throw light upon the matter, down
    • overcome. This was their vision of Ragnarok, the Twilight of the
    • in the wonderful picture of the Twilight of the Gods. That is the
    • occult background to the Saga of the Twilight of the Gods.
    • what light, then, should man see himself? He should see himself as
    • fact first plays a definite part in the Twilight of the Gods because
    • the Twilight of the Gods the role of Odin's avenger is a
    • mighty vision of the Twilight of the Gods.
  • Title: Mission/Folk-Souls (1929): Lecture 10
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    • of the ‘Twilight of the Gods’, it will be well to form a
    • folk-characters in their light and shadow sides, you will find that
    • and its light. The Slav element also has this Being, — although
    • compare with the world of the Elves of Light. It is that spiritual
  • Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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    • image of the Twilight of the Gods, it will be well to establish a
    • light. The Slavonic element also recognizes this Being — though
    • can at best compare with the world of the Elves of Light. The
  • Title: Mission/Folk-Souls (1929): Lecture 11
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    • In that which has come down to us as the ‘Twilight
    • All these details which are set forth in the ‘Twilight
    • also is told us in the ‘Twilight of the Gods’.
    • forth to us out of the ‘Twilight of the Gods’, that a
  • Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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    • Twilight of the Gods.
    • Twilight of the Gods.
    • or pictures is no flight of fancy, but actually stems from the
    • different light to those who have not undergone occult training. But
    • twilight of the Gods embraces a significant vision of the future, and
    • the day of Ragnarok (the Twilight of the Gods) Odin is swallowed up
    • these details which are set down in the Twilight of the Gods will
    • Fenris Wolf. We learn of this too in the Twilight of the Gods.
    • the wondrous figure of Vidar shines forth to us out of the Twilight
  • Title: Genesis: Lecture I: The Mystery of the Archetypal Word
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    • obtaining light upon the world it describes except through Spiritual
  • Title: Genesis: Lecture I
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    • obtaining light upon the world it describes except through Spiritual
  • Title: Genesis: Lecture II: Ha'arets and Haschamayim
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    • is an ascent to the light element. Thus, speaking of the transition
    • denser, the gaseous element, is added, but so also is light. The
    • light element makes it possible for the warmth and the air to
    • to life again. For it was without light; light had separated from it.
    • it the light, but only the coarser elements, the gaseous and the
    • warmth elements. True, there was no lack of light in what is
    • was no rarefaction, there was no light. We may then say that in one
    • were denuded, they lacked the light which had entered into evolution
    • earth evolution means that the light, which it still had so long as
    • to be, from which all the light had withdrawn with the
    • light from without. That its light comes from without is the
    • part of the Sun, not receiving light, but itself forming part of the
    • Being that is radiating light into space. This condition can be
    • receive light, but is itself a source of light.
    • of light. In the earth evolution that is no longer the case. The
    • earth has surrendered the radiant element, it has to receive light
    • from without; light has to stream into it. That is the essential
    • the haschamayim, the light went out too. All that is now
    • ha'arets as tohu wabohu has no light of its own. The
    • not make the earth light; it left it in darkness.
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  • Title: Genesis: Lecture II
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    • is an ascent to the light element. Thus, speaking of the transition
    • denser, the gaseous element, is added, but so also is light. The
    • light element makes it possible for the warmth and the air to
    • to life again. For it was without light; light had separated from it.
    • it the light, but only the coarser elements, the gaseous and the
    • warmth elements. True, there was no lack of light in what is
    • was no rarefaction, there was no light. We may then say that in one
    • were denuded, they lacked the light which had entered into evolution
    • earth evolution means that the light, which it still had so long as
    • to be, from which all the light had withdrawn with the
    • light from without. That its light comes from without is the
    • part of the Sun, not receiving light, but itself forming part of the
    • Being that is radiating light into space. This condition can be
    • receive light, but is itself a source of light.
    • of light. In the earth evolution that is no longer the case. The
    • earth has surrendered the radiant element, it has to receive light
    • from without; light has to stream into it. That is the essential
    • the haschamayim, the light went out too. All that is now
    • ha'arets as tohu wabohu has no light of its own. The
    • not make the earth light; it left it in darkness.
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  • Title: Genesis: Lecture III: The Seven Days of Creation
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    • said, Let there be light: and there was light. They allude to an
    • light into space. Our planetary evolution, as I have called it,
    • an airy structure, so that the Sun flashes forth blossoms of light in
    • and sprouting light, living light, which causes the gaseous vapour to
    • light, warmth and air in the ancient Sun evoluticn. The laws of the
    • the air-warmth-light sphere of the Sun? With the senses of today we
    • the time when the air, warmth and light sphere of the Sun was in its
    • full splendour, when light, playing in the surface of the airy globe,
    • existence, and his bodily form was among those light forms in
    • still united with the solar substance, so long as the sunlight did
    • yesterday when speaking of the rarefaction of light. That is a very
    • then happened was that the element of light broke into all this; and
    • which followed the coming into being of light. In dry prose, what
    • happened was this: after the light had penetrated into the tohu
    • light and of air from without, of the separation of water from solid.
    • the airy and the watery elements of the Moon evolution. In the light
  • Title: Genesis: Lecture III
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    • said, Let there be light: and there was light. They allude to an
    • light into space. Our planetary evolution, as I have called it,
    • an airy structure, so that the Sun flashes forth blossoms of light in
    • and sprouting light, living light, which causes the gaseous vapour to
    • light, warmth and air in the ancient Sun evolution. The laws of the
    • the air-warmth-light sphere of the Sun? With the senses of today we
    • the time when the air, warmth and light sphere of the Sun was in its
    • full splendour, when light, playing in the surface of the airy globe,
    • existence, and his bodily form was among those light forms in
    • still united with the solar substance, so long as the sunlight did
    • yesterday when speaking of the rarefaction of light. That is a very
    • then happened was that the element of light broke into all this; and
    • which followed the coming into being of light. In dry prose, what
    • happened was this: after the light had penetrated into the tohu
    • light and of air from without, of the separation of water from solid.
    • the airy and the watery elements of the Moon evolution. In the light
  • Title: Genesis: Lecture IV: The Forming and Creating of Beings by the Elohim.
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    • shall not get anywhere near it by striking a match or lighting a
    • call the condition next above warmth, light, or light-ether. Thus, if
    • light and air, and all life during that time manifested itself within
    • this condition of warmth, light and air. Now we must once more make
    • manifestations of warmth, light and air, we are only considering the
    • externally by means of warmth, light and air. It is somewhat as if we
    • Light once more makes its appearance above. Then, above the light, we
    • light to sound, but we do not confuse this sound with the external
    • without we have to see, in elementary form, warmth, air, water, light
    • we have air, water, solid; as rarer conditions we have light, sound
    • of rarefaction, to the element of light. Let us take the fact that
    • during the solar period light penetrates into our cosmic space, and
    • permeation by light of our developing earth. That is announced in the
    • mighty words: And God said, Let there be light: and there was
    • light.
    • which followed upon the coming into existence of light? We are told
    • Genesis account, following the intervention of the light-ether, we
    • light and organising sound had poured in. There should be some phrase
    • find all that clairvoyant investigation can bring to light
    • light, sound-ether and life-ether, and in what these activities
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  • Title: Genesis: Lecture IV
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    • shall not get anywhere near it by striking a match or lighting a
    • call the condition next above warmth, light, or light-ether. Thus, if
    • light and air, and all life during that time manifested itself within
    • this condition of warmth, light and air. Now we must once more make
    • manifestations of warmth, light and air, we are only considering the
    • externally by means of warmth, light and air. It is somewhat as if we
    • Light once more makes its appearance above. Then, above the light, we
    • light to sound, but we do not confuse this sound with the external
    • without we have to see, in elementary form, warmth, air, water, light
    • we have air, water, solid; as rarer conditions we have light, sound
    • of rarefaction, to the element of light. Let us take the fact that
    • during the solar period light penetrates into our cosmic space, and
    • permeation by light of our developing earth. That is announced in the
    • mighty words: And God said, Let there be light: and there was
    • light.
    • which followed upon the coming into existence of light? We are told
    • Genesis account, following the intervention of the light-ether, we
    • light and organising sound had poured in. There should be some phrase
    • find all that clairvoyant investigation can bring to light
    • light, sound-ether and life-ether, and in what these activities
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture V: Light and Darkness. Yom and Lay'lah
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    • Light and Darkness. Yom and Lay'lah
    • Light and Darkness.Yom and Lay'lah
    • direction, such as light, air, water, earth, warmth, so we shall
    • in the direction of the etheric, to light-ether. We have said that
    • Elohim) said, Let there be light; and there was light is
    • light-ether.
    • By the fact that they had not acquired the light nature, which was of
    • of light, warmth and air, had darkness as well as light in it. And
    • stage, just as the weaving light indicated the Beings who had
    • light and darkness. We can call the manifestation of the more
    • advanced Beings, light, and the manifestation of the Beings remaining
    • earlier stage of evolution, they will appear earlier than the light
    • at the point where the Bible says: Let there be light.
    • light and darkness. Light and darkness permeate our existence.
    • content of Goethe's theory of colour is the mystery of light
    • light and darkness is effective. The physical notion of matter which
    • the backward Saturn Beings. And when it speaks of light, it is
    • these Beings plan the general direction of the activities of light.
    • something that the Elohim find already there. Light is something they
    • light. But just as out of the light the Elohim appoint the Beings
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  • Title: Genesis: Lecture V
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    • direction, such as light, air, water, earth, warmth, so we shall
    • in the direction of the etheric, to light-ether. We have said that
    • Elohim) said, Let there be light; and there was light is
    • light-ether.
    • By the fact that they had not acquired the light nature, which was of
    • of light, warmth and air, had darkness as well as light in it. And
    • stage, just as the weaving light indicated the Beings who had
    • light and darkness. We can call the manifestation of the more
    • advanced Beings, light, and the manifestation of the Beings remaining
    • earlier stage of evolution, they will appear earlier than the light
    • at the point where the Bible says: Let there be light.
    • light and darkness. Light and darkness permeate our existence.
    • content of Goethe's theory of colour is the mystery of light
    • light and darkness is effective. The physical notion of matter which
    • the backward Saturn Beings. And when it speaks of light, it is
    • these Beings plan the general direction of the activities of light.
    • something that the Elohim find already there. Light is something they
    • light. But just as out of the light the Elohim appoint the Beings
    • Personality who reveal themselves not through light, but through
    • light of which Genesis speaks is not the light which we can see with
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture VI: Elementary Existence and the Spiritual Beings behind it.
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    • these lectures I shall try to throw light
    • ignore external existence, to prize it too lightly, is also one of
    • earth, water, air and fire or warmth, light, sound-ether and
    • Genesis now appears to us in a new light. When we are told that what
    • thunder and lightning which bursts forth from them. This is not
    • activity. It would be utter nonsense to regard the lightning flashing
    • of electricity, which prevails in the lightning, comes forth out of
    • of tragedy. The very thing which should enlighten humanity upon the
  • Title: Genesis: Lecture VI
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    • these lectures I shall try to throw light
    • ignore external existence, to prize it too lightly, is also one of
    • earth, water, air and fire or warmth, light, sound-ether and
    • Genesis now appears to us in a new light. When we are told that what
    • thunder and lightning which bursts forth from them. This is not
    • activity. It would be utter nonsense to regard the lightning flashing
    • of electricity, which prevails in the lightning, comes forth out of
    • of tragedy. The very thing which should enlighten humanity upon the
  • Title: Genesis: Lecture VII: The First and Second Days of Creation.
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    • that a fire external to ourselves appears as a being radiating light.
    • has been formed by the light for the light.” This saying should
    • the eye man could not perceive light. For the other important aspect
    • of the truth is that without light the eye could never have
    • superficial, because it only gives half the truth. The light which
    • through the sunlight which fell upon it from without, it was
    • period light works essentially on the plants, maintains plant
    • development. We see the outward result of this activity of light in
    • our flora. During the Moon evolution light did not act in this way,
    • felt themselves weaving and working in the light which streamed from
    • feel ourselves to be within this light, we feel how with this light
    • space with this light.” But they could never have said:
    • “We see this light outside us.” There was no such thing
    • Let there be light, it meant that something new had happened, that
    • light, but that light streamed back to them from objects, that
    • there be light he adds: And God saw the light. In this ancient
    • embellishment to enhance the beauty of the creation of light; he does
    • not make the Elohim say anything like this: “We see the light
    • say merely And God saw the light, but that He saw that it was
    • light, we can say that they convey the specific quality of earth
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture VII
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    • that a fire external to ourselves appears as a being radiating light.
    • has been formed by the light for the light.” This saying should
    • the eye man could not perceive light. For the other important aspect
    • of the truth is that without light the eye could never have
    • superficial, because it only gives half the truth. The light which
    • through the sunlight which fell upon it from without, it was
    • period light works essentially on the plants, maintains plant
    • development. We see the outward result of this activity of light in
    • our flora. During the Moon evolution light did not act in this way,
    • felt themselves weaving and working in the light which streamed from
    • feel ourselves to be within this light, we feel how with this light
    • space with this light.” But they could never have said:
    • “We see this light outside us.” There was no such thing
    • Let there be light, it meant that something new had happened, that
    • light, but that light streamed back to them from objects, that
    • there be light he adds: And God saw the light. In this ancient
    • embellishment to enhance the beauty of the creation of light; he does
    • not make the Elohim say anything like this: “We see the light
    • say merely And God saw the light, but that He saw that it was
    • light, we can say that they convey the specific quality of earth
    • Maximum number of matches per file exceeded.
  • Title: Genesis: Lecture VIII: Stages of Human Development up to the Sixth Day of Creation
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    • Let there be light; and there was light. Within all this
    • directing powers in the lightning flash that issues from the clouds.
    • lightning — the Cherubim with the flaming sword. Man falls from
    • with their fiery swords of lightning. There we have a spiritual
  • Title: Genesis: Lecture VIII
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    • Let there be light; and there was light. Within all this
    • directing powers in the lightning flash that issues from the clouds.
    • lightning — the Cherubim with the flaming sword. Man falls from
    • with their fiery swords of lightning. There we have a spiritual
  • Title: Genesis: Lecture IX: The Moon Nature in Man
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    • lighter, that what previously had been etheric became transformed
    • flight from the earth he was united with them all the time. Thus we
    • causing this volume of smoky mist gradually to lighten, and to assume
    • “day” of creation: And God made two great lights; the
    • greater light to rule the day, and the lesser light to rule the
  • Title: Genesis: Lecture IX
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    • lighter, that what previously had been etheric became transformed
    • flight from the earth he was united with them all the time. Thus we
    • causing this volume of smoky mist gradually to lighten, and to assume
    • “day” of creation: And God made two great lights; the
    • greater light to rule the day, and the lesser light to rule the
  • Title: Genesis: Lecture X: The Harmony of the Bible with Clairvoyant Research
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    • life and light breaks into the text, and minor discrepancies in the
    • to air and rarefied to light, how air condensed to water and rarefied
  • Title: Genesis: Lecture X
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    • life and light breaks into the text, and minor discrepancies in the
    • to air and rarefied to light, how air condensed to water and rarefied
  • Title: Gospel of Matthew: Lecture I
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    • in the other Gospels, it throws a remarkable light upon
    • pointed towards the sunlight as the external body of a high
  • Title: Gospel/Matthew (1965): Lecture 1
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    • the two Gospels in the light of Spiritual Science. Those
    • realise that the outer sunlight is only the external body
    • Deeper Secrets of Human History in the Light of
  • Title: Gospel of Matthew: Lecture II
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    • as the principle of Ormuzd, the beneficent Being of Light,
    • the principle of Light, and Ahriman, the evil principle of
    • flight of Time, the mystery of development and of evolution.
    • Zarathustra referred to the external sunlight and the
    • external physical light-body of the Sun as the outer sheath
    • sheath of Light — the body of the sun. With Moses it
    • Light, of the origin of the world, and how this was affected
    • by the Light; but we do not learn from him how, in all
    • opposition of Light to Darkness. Earthly wisdom, the wisdom
    • constellation of Leo and thence sends us its light. The
    • passes on to Venus desirous of experiencing the sunlight as
    • teaching it was exactly as if the sunlight were first taken
  • Title: Gospel/Matthew (1965): Lecture 2
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    • Ormuzd, the Good Being of Light, and that of Ahriman, the
    • Light characterized as that of Ormuzd, and an evil
    • the external light of the Sun, explaining to them that
    • of the light — the solar body. With Moses it was
    • against the light and essential quality of the Sun; this
    • and the operations of the inpouring light. But in the
    • opposition between Darkness and Light. Earth-wisdom which
    • of Leo and radiates its light from there. In this example
    • of Venus in order there to receive the light of the Sun
    • if the light of the Sun had first been intercepted by
    • force and within their blood was able to light up as an
  • Title: Gospel of Matthew: Lecture III
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    • should like to make a slight addition to something mentioned
    • evolving upwards towards light, where there was not only a
    • Sun, we find a globe containing air, heat, and light. At the
    • other hand light-ether, sound-ether, and life-ether. All this
    • heat and light, but among these influences which belong to
    • distinguish between light and darkness. Life is perceived by
    • the earth as outwardly it reflects its light.
    • earth as light and warmth, there was something else,
    • beneficial warmth and light flowing down to earth; but when
  • Title: Gospel/Matthew (1965): Lecture 3
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    • re-enactment, of a cosmic process, viewed in the light of
    • development upwards, to light. Hence we can say: passing
    • light.
    • During the Old Moon stage, not only was there light but
    • other side, light-ether, sound-ether, and then
    • light are present for external life to-day since it is
    • sense that light is perceptible when through the senses
    • he distinguishes light from darkness. The active workings
    • just as outwardly it reflects its light. The separation
    • radiating its light and warmth to the Earth there is
    • warmth and light streaming from it to the Earth; but if
    • light of what is said in the book Occult Science we
  • Title: Gospel of Matthew: Lecture IV
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    • but to investigate it and to see in the physical light of the
    • sunlight, and said: ‘Behold, behind the sun is
    • be translated lightly according to modern methods which have
  • Title: Gospel/Matthew (1965): Lecture 4
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    • must conceive of the Sun's body of light as thc outer
    • enlightenment to Abraham, the great Teacher of the Rishis
    • spiritual Being behind the Sun's body of light, saying in
    • be imagined that everything brought to light here from
  • Title: Gospel of Matthew: Lecture V
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    • and if allowed to act on the soul, and not accepted lightly, it
  • Title: Gospel of Matthew: Lecture VI
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    • events shortly to be dealt with — the flight into Egypt
    • to hear the truth, nor wished that it should come to light.
  • Title: Gospel/Matthew (1965): Lecture 6
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    • to them and was like a beacon light shining in from the
    • flight to Egypt and the return, nothing was more natural
    • want the truth to come to light. Something was
  • Title: Gospel/Matthew (1965): Lecture 7
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    • enlightened perception of the world into which man
    • East in the Light of the West — great
  • Title: Gospel of Matthew: Lecture VIII
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    • feeling of self was clouded. In the light of these lectures
    • overcome, and he could then enter the light spheres of his
  • Title: Gospel/Matthew (1965): Lecture 8
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    • and had now passed into the light-filled spheres of his
  • Title: Gospel of Matthew: Lecture IX
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    • has come to light in our time should be so disconcerting to
    • existence, and wait until His Light streams down upon you,
    • Light to you, but that which is willed on high must enter the
    • this third Beatitude. Let us examine it in the light of
    • Spiritual Science pours light on the whole structure of these
  • Title: Gospel/Matthew (1965): Lecture 9
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    • to light in the Gospels, and that the Gospels,
    • even more forcibly in the light of the following facts.
    • mean that a man endowed with clairvoyance to a slight
    • light of what we have learnt from Spiritual Science.
    • Infinite light is thus shed by Spiritual Science on the
    • Intellectual or Mind-Soul it lights up and only then does
    • convey the true meaning when understood in the light of
    • consciousness of self first lights up in man in the
    • Science sheds light upon the whole structure of these
  • Title: Gospel of Matthew: Lecture X
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    • Mount, should not be taken lightly. They are the repeated
    • one has a feeling for the value of words, and throws light on
    • He will bless, and endow with light, those who through the
  • Title: Gospel/Matthew (1965): Lecture 10
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    • Zoroastrianism when understood in the light of
    • and enlightenment, through the unerring insight into
  • Title: Gospel of Matthew: Lecture XI
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    • Details concerning these forces, which are enlightening
    • light on the Gospel of Matthew.
    • had gradually to learn to know him, in the light of the
    • must not be passed over as lightly as are the discussions
  • Title: Gospel/Matthew (1965): Lecture 11
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    • picture him through the enlightenment that had come to
    • this consolation and enlightenment: Although they can no
    • indeed not be taken lightly. They can be understood only
    • intelligible only in the light of an ancient, yet ever,
    • Mystery of Golgotha. It is in this light that the
  • Title: Gospel of Matthew: Lecture XII
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    • there light-ether. This light-ether came with the
    • these as finer conditions we have light-ether, tone-ether,
    • light-ether. What he perceives as ‘sound’ is but
    • Sun certainly sends its light to the earth, in so far as this
    • resounded in him, because the World-Light — the great
    • understand that behind the physical sunlight there is a
    • Spiritual Light, just as behind physical man there is
    • physical sun as the light-body of a Being who will one day
    • gave to mankind the promise that one day the Light-being
    • of the Sun-light, or Sun-aura, for they were really
    • human personality. There is a desire to-day to bring to light
    • given concerning the descent of the inner Light-being, the
    • great body of light, the Spiritual Light whose power and
    • Baptism of John, when the Light of the World came
    • Luke tells us he is to be found, where his light streamed
  • Title: Gospel/Matthew (1965): Lecture 12
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    • no light-ether — which first appeared during the
    • rarefaction: light-ether, sound-ether, and life-ether,
    • warmth-ether, and light. What he perceives as sound or
    • now ‘physical’ state sends its light to the
    • Light of Worlds, was proclaimed through him. Ahura
    • behind the physical light of the Sun there is spiritual
    • light. Just as behind physical man there is his astral
    • light-body of a Being who will one day descend to the
    • — One day the great Aura, the Being of Light, will
    • authors of certain poetic works into the limelight and
    • Logos, the Sun Word, the essence of Light in the Aura of
    • other hand, described the Sun Aura, the spiritual Light
    • the Baptism, when the Light of Worlds descended. The
    • repudiated can shed any light upon His life and nature,
  • Title: Excursus Mark: Part I: A Retrospect
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    • life. How many say light-heartedly: — “People speak here
  • Title: Background/Mark: Lecture One: On the Investigation and Communication of Spiritual Truths
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    • humility we shall welcome all ideas which throw light on any
    • light on things which cannot be investigated by our ordinary
    • us giddy or light-headed. In physical life our own organism
  • Title: Excursus Mark: Part II: Some Practical Points of View
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    • lightheartedly but with precision. — If you have followed
    • meaning when there is light, such light as streams to earth from the
    • slight awareness of self, how little he is able to accomplish in
    • the light. Out of our own old ideas a kind of
    • undertaken lightly, for it is by no means easy to be unegoistic.
    • to be interested. People might for instance ask lightly: —
    • enlightenment. We must not apply such knowledge to our own personal
    • life, but merely allow it to enlighten us. It is well if we feel in
    • enlightenment!” For in that case we are in a position as soon
  • Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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    • more could be said to shed light on Anthropology. Last year I
    • light upon the nature and purpose of man. If you
    • just said will not, perhaps, be very enlightening to someone
    • for eyes have purpose only when light is streaming in upon
    • When does this happen? When does a spiritual reality light up
    • the eye confronts the light. A sort of organ is formed from
    • this must not be taken lightly. It is no easy matter to be
    • means of knowledge, of enlightenment, should attach to these
    • enlightenment then we are on safe ground, for in that case,
  • Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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    • begun to bring the light of spiritual knowledge to bear upon
  • Title: Excursus Mark: Part III: Excursus: Lecture II
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    • light, and who approach us in the warmth and light of the sun. The
    • warmth and light we perceive is illusion. All appearance is
    • as light meets in the rainbow — what remains is the human
  • Title: Background/Mark: Lecture Four: The Symbolic Language of the Macrocosm in the Gospel of St. Mark
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    • experience, known in those days to every seeker for the light
    • light streaming from the Sun. The warmth and light themselves
  • Title: The Ego: Lecture 3
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    • Deeper Secrets of Human Existence in the Light of the Gospels,
    • intend, through a distinct shading, a distinct twilight.
    • That is the light which I wanted to place before you. And the shadows
  • Title: Universal Human: Lecture Three: The Lord of the Soul
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    • is the light in the picture I mentioned. The shadows are in our
    • sought enlightenment about the world, they employed their
    • yet forceful enough to get any enlightenment from the outer world.
  • Title: Background/Mark: Lecture Eleven: Kyrios, The Lord of the Soul
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    • contrasts as it were of light and shadow.
    • side — the light side I wanted to convey. But there is also
  • Title: Background/Mark: Lecture Twelve: Mystery Teachings in St. Mark's Gospel
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    • to bring to light the inner, spiritual truths they indicate.
    • of how light and darkness interweave. In this way I tried to
    • lightness of the I (ee) and the delicate significance of the
    • On the day or light side of the Zodiac lie Aries, Taurus,
    • the spiritual light of the Sun, which passes through the
  • Title: Background/Mark: Lecture Twelve Answers to Questions
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    • takes the form of sublime figures of light, is only a
    • in depth they are extraordinarily enlightening.
  • Title: Excursus Mark: Part III: Excursus: Lecture IV
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    • things, by what lives in light and air and in the climate of
    • to man of the different kinds of air and light, of the various ways
    • thunder and lightning, in rain and sunshine, how one kind of food
    • see in them that which works on us in light, and that also works on
    • the plant creation as light.
    • in thunder and lightning.
    • but on his return, as he again beheld the light of the sun, Eurydice
    • disappeared from his sight. Why? Because when he beheld the light of
  • Title: Background/Mark: Lecture Six: The Son of God and the Son of Man. The Sacrifice of Orpheus
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    • light and air and climate of a particular region. One type of
    • air and light, of the different ways in which foodstuffs are
    • thunder and lightning, rain and sunshine, how one kind of
    • the Exousiai, for example, in the light that works upon us as
    • lightning. Knowing that the higher the rank of the
    • again encountered the sunlight, Eurydice vanished from his
    • sight. Why was this? It was because on seeing the sunlight he
    • which cannot really light up in the child because he is as
  • Title: Background/Mark: Lecture Thirteen: The Voice of the Angelos and the Speech of the Exousiai
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    • In the light of Spiritual Science the
    • If we direct the light gained from
    • light upon them and interpreting them literally.
  • Title: Excursus Mark: Part III: Excursus: Lecture V
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    • continually like a new light within these bodies. These are the
    • a stone through the air, the line of its flight describes a parabole.
    • rather as throwing light on certain relationships. It is only to show
    • way we are able to throw light on the different ways in which our
  • Title: Background/Mark: Lecture Seven: The Higher Members of Man's Constitution
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    • them like a new light. It is these latter forces which remain
    • such as the thyroid gland. Light can thus be thrown on the
  • Title: Excursus Mark: Part III: Excursus: Lecture VI
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    • catastrophe comes fully to light in the Gospel of John if we can but
  • Title: Background/Mark: Lecture Eight: Laws of Rhythm in the Domain of Soul-and-Spirit.
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    • the Gospels in the light of Spiritual Science we find
    • study his life in the light of Spiritual Science for we can
    • of an idea of only slight importance we shall always find
    • the light of St. Luke's Gospel, he recognises physical
  • Title: Excursus Mark: Part III: Excursus: Lecture VII
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    • the sunlight to which your attention has often been directed; how
    • the moon at night, especially when the moon is at the full. Sunlight
    • comes to us from the full moon, but reflected sunlight, which is
    • somewhat different from direct sunlight. Were we to compare the
    • Christ with direct sunlight, then Jahve might be likened to sun-light
    • of Jehova into Christ, as men feel the difference between moonlight
    • and sunlight — Jahve being an indirect and Christ a direct
    • facts are seen in their right light, we realise that we have to
    • will never be able to throw light on the central facts of our
    • fact that the Buddha, or Mercury-stream, has as little light to throw
  • Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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    • the picture of the sunlight which can come to us either
    • especially at Full Moon. After all, it is sunlight that comes
    • from the Full Moon, even if it is reflected sunlight and this
    • does indeed differ from sunlight directly received. If we
    • think of Christ as symbolised by the direct sunlight, we may
    • liken Jahve to sunlight reflected by the Moon and that would
    • difference between sunlight and moonlight: Jahve is an
    • sight of the symbol of moonlight for the old Jahve-religion
    • place. If we are able to see these things in the right light
    • these side-streams will ever be able to throw light on the
    • different elements; it could shed no light on the central
    • light to throw on the direct development of the Christ-idea
    • light.
  • Title: Excursus Mark: Part IV: The Path of Theosophy from Former Ages until Now.
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    • of the light we must have, and must make use of, more especially in
  • Title: Background/Mark: Lecture Ten: Rosicrucian Wisdom in Folk-Mythology
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    • because they were a source of delight to them and a warm glow
    • inner delight, and the effects lived on in them. Their
    • this fact we shall be turning our gaze to the light we need
  • Title: On the Mystery Plays: Lecture I: Self-Knowledge Portrayed in the Rosicrucian Mystery, The Portal of Initiation
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    • I flash within the lightning,
    • Your light is quenched by its own power.
    • light, such bitter grief
    • to wake that light in others
    • that leads you to the light of truth.
    • We both must look for clarity in that light,
    • In light, in darkness,
    • There lives in me the light,
    • there germinates in me the light of soul,
    • The spirit's light will give me strength
    • and how its radiant light illumines them.
    • From light-filled heights a Being shines on me,
    • lets its light shine into my soul.
    • flight, however, merely leads the human being directly to
    • Things that once were a source of delight can assume a
    • physical body. Soul endeavor that has an effect like light is
    • with clearest essence of the light
    • into the radiant light
    • that they, with light of being,
  • Title: Self-knowledge and the Portal of Initiation: Lecture
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    • This flight, however, leads him all the more into himself. And
    • tired of it, we take flight in solitude. For certain stages of
    • physical body. That which works through the Soul, as light
    • With clearest rays of light
    • Through all the streaming light
    • Will beg their being's light
  • Title: On the Mystery Plays: Lecture II: On the Rosicrucian Mystery, The Portal of Initiation
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    • light of the sun is flooding
    • the physical plane, a light begins to radiate in Johannes'
    • soul, a light that arouses terrible waves within him. At the
    • same time, however, this light kindles his esoteric
    • Johannes, lightly drawn in the Meditation Room scene (Scene
    • ‘The heavenly powers of light are carrying me
    • For every force could come to light
    • the glimmering light within her eyes.
    • the senses' innocent delights.
    • You give me light,
    • but light that robs me of the power of sight
    • Your gaze has lost its light.
    • Light's weaving essence radiates
    • light's weaving essence
    • his soul with spirit light.
    • recognize in its frightening and powerful interweaving of light
    • I flash within the lightning.
    • Light's weaving essence radiates
    • light's weaving essence
    • therefore, thunder and lightning follow what they have felt in
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  • Title: Lecture: The Wisdom Contained in Ancient Documents and in the Gospels
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    • man who has not even had the slightest inkling of the way in which it
    • be enlightened about the things contained in other documents if he
    • fact. A ray of light can go out of the Gospels, and this is an
    • I wish to throw some light
    • from an occult standpoint in a very strange light. The occult fact
    • we consider matters a little in the light of Anthroposophy. We may
    • light, and here everyone must encounter the Christ! Anyone who is at
    • point of transition. It we pass through it, light begins to spread,
    • the Christ he will feel inspired, and it will grow light about him.
    • Christ, something leading them into a past filled with light, because
  • Title: The Christmas Festival In The Changing Course Of Time
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    • physical sunlight descended during autumn. More outer physical
    • Let us greet them through sunlight and moonshine
    • and these candles, through the symbolism of their light, are meant to
    • fire, and as a light, filled with certainty of hope, will find its way
    • to all mankind at some future time. Then this fire and this light will
    • enlighten it! Thus can we feel here the Christmas mood as a mood of
    • Christmas time! The child of light is to be born, whom we have
  • Title: Lecture: Yuletide and the Christmas Festival
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    • look at the lights that are intended to be invitations into
    • eyes the physical rays of the sun were reflecting the light,
    • but in his heart the sunlight kindled spiritual jubilation,
    • supreme light of the Spirit can be revealed; and how the
    • the highest light he must seek for it in the deepest depths
    • rightly, you can find an eternal, imperishable Light. And
    • this Light has been brought into the evolution of mankind
    • the new summer — in that darkness the light of Christ
  • Title: On the Mystery Plays: Lecture III: Symbolism and Phantasy in Relation to the Mystery Drama, The Soul's Probation
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    • Probation there came to me certain enlightening points of
    • the golden sunlight glowed and glimmered,
    • When moonlight's silver glance,
    • in rushing water and in moonlight's glimmer.
    • She filled it with the moonlight's silver rays
    • beside the rock-born spring in moonlight's silver sheen.
    • then appear, like a darkening of the light-process, what
    • the regular formation of the end- rhyme for what was lighting
    • long as you say Licht (light)
    • wholeness, an abundance. Because a ray of light is a thin
    • characterization of those elements, light and air. Human beings
  • Title: Occult History: Lecture 1
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    • history and will present historical facts and personalities in the light
    • And now a strange phenomenon comes to light, without knowledge of which
    • The East in the light of the West
    • vision of the great mathematical, light-woven texture of the universe.
    • to be received from that other Light, the new Christ Event. What arose
    • the light that outshone all the wisdom, all the knowledge existing in
  • Title: Occult History: Lecture 2
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    • respect to-day it is regarded as the sign of an enlightened mind in
    • her. In order to throw a little light on the occult understanding of
    • he, with his stubborn-headedness, by no means always let off lightly.
    • and spiritual factors of the age — in everything that threw light
    • epoch twilight had already fallen over the natural human clairvoyance,
  • Title: Occult History: Lecture 3
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    • the musical-aesthetic enjoyment of it may consist in purely human delight
    • entirely self-contained, comes to light as historical reality in the
  • Title: Occult History: Lecture 4
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    • the soul and over which the shadows of twilight were only just beginning
    • repeated instinctively. Remarkable things come to light. Men may be
    • were already approaching their period of twilight. Such was the destiny
  • Title: Occult History: Lecture 5
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    • in an earlier incarnation he was able to bring to light an untold fund
    • directions of the Zodiac, six directed towards the light side of the
    • with joy and delight towards everything spread out around him, and he
  • Title: Occult History: Lecture 6
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    • knew himself to be connected. This is an attitude which also sheds light
    • the impulses at work in the epochs of time throw light upon the individual
  • Title: Lecture: The Son of God and the Son of Man
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    • not the slightest inequality of the surface remains to indicate the
  • Title: Lecture: Mendelssohn: Overture of the Hebrides
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    • cannot look upon a storm or a flash of lightning, he cannot hear the
    • over my seas, that they may come to my silent dreams, and delight my
    • lightning of heaven, flying westward from the morning's beam,
    • the king of Selma removed. Terrible is the light of his armor; two
    • the lightning of his sword, and as he waved we moved ...”
    • which had its branches blasted of old by the lightning of heaven. It
  • Title: Lecture: The Concepts of Original Sin and Grace
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    • We will concern ourselves with certain thoughts which throw light on
    • which must be regarded in a different light from that in which the
    • kindle light, words which we will take into our hearts: ‘I have yet
  • Title: Festivals: Christmas: Lecture III: The Birth of the Sun-Spirit as the Spirit of the Earth
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    • order to feel and to experience: Now, when the light of the outer sun
    • spiritual Light. The lights on the Christmas Tree stand there before
    • us as a symbol of the inner, spiritual Light that is kindled in the
    • outer darkness. And because what we feel to be the spirit-light of the
    • reality, we imagine that the lighted fir-tree shining out to us on
    • remarkable, enlightened men who lived at the turning-point of the old
    • under the warmth and light of the sun in spring. But to begin with,
    • divine Heights, to divine Powers. — The lights on this tree are
    • symbols of the light which shines in our own souls when we grasp the
    • life's path to the highest goals of existence. May these lights on the
  • Title: An Occult Physiology: Lecture 1: The Being of Man
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    • the same way that it is impossible to portray lightning, since one
    • Just as it is never possible to paint lightning, so is it even less
  • Title: An Occult Physiology: Lecture 2: Human Duality
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    • light act upon the optic nerve. So long as they affect the optic
    • our Self and are actually within the light-rays which penetrate our
  • Title: An Occult Physiology: Lecture 3: Co-operation in the Human Duality
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    • another rhythm that is regular only to a very slight degree —
    • slightest intention here of giving pedantic instruction in this
    • if only slightly, of what I have just been stating. For it is
    • ever-increasing number, one new fact after another comes to light
    • till it becomes impossible after a time to say, in the light and easy
    • this series of lectures we shall endeavour to throw a little light
  • Title: An Occult Physiology: Lecture 4: Man's Inner Cosmic System
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    • the slightest degree with the results obtained by external science.
    • light-currents streaming across from the one to the other of these
  • Title: An Occult Physiology: Lecture 5: The Systems of Supersensible Forces
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    • spatial formation is very slightly differentiated in itself, contains
    • such an organ as this, the ether-body exercises only a slight force
    • of his body. Yet he has it only to a very slight degree, as anyone will
  • Title: An Occult Physiology: Lecture 6: The Blood as Manifestation and Instrument of the Human Ego
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    • the human organism entirely in the light in which we have had to do
    • just as he perceives light and sound through the eye and the ear.
    • We know, indeed, that even if we interfere only very slightly with
    • that, and so forth. The human qualities are sought for in the light
    • have here one of the means by which to throw light by means of
  • Title: An Occult Physiology: Lecture 7: The Conscious Life of Man
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    • diseased organ appear to us in the light of occult physiology?”
  • Title: An Occult Physiology: Lecture 8: The Human Form and its Co-ordination of Forces
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    • instrument. It is outshone, as a powerful light outshines a feeble
    • light, by all that lives in our souls under the influence of the
    • forth his kind. We could go much further by throwing light also upon
  • Title: Wonders of the World: Lecture 1
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    • incident which may throw light upon our aims, for day-to-day
    • an idle one. Science has rendered good service; to throw light upon
    • figures appear like two beams of prophetic light: they are Persephone
    • already lights up the present with its challenge, the present age,
    • not to be blighted by her intellectuality we must remember the
    • indeed feel that his soul was enlightened by the spiritual inspirers
    • clairvoyant culture represented by Persephone must light up again.
    • allowed to shed its light upon our anthroposophical life in the
    • Eckhardstein. To me every flicker of light, be it red or blue, every
    • shade in the scenic effect, be it light or subdued, is important and
    • illumination of the footlights, while others have rather to be
    • be conveyed in the light in which they appear on the stage in bodily
    • word. These three feminine figures working in the silvery moonlight
    • beings whom we encounter in the silvery moonlight of the fairy-tale,
  • Title: Wonders of the World: Lecture 1
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    • incident which may throw light upon our aims, for day-to-day
    • an idle one. Science has rendered good service; to throw light upon
    • figures appear like two beams of prophetic light: they are Persephone
    • already lights up the present with its challenge, the present age,
    • not to be blighted by her intellectuality we must remember the
    • indeed feel that his soul was enlightened by the spiritual inspirers
    • clairvoyant culture represented by Persephone must light up again.
    • allowed to shed its light upon our anthroposophical life in the
    • Eckhardstein. To me every flicker of light, be it red or blue, every
    • shade in the scenic effect, be it light or subdued, is important and
    • illumination of the footlights, while others have rather to be
    • be conveyed in the light in which they appear on the stage in bodily
    • word. These three feminine figures working in the silvery moonlight
    • beings whom we encounter in the silvery moonlight of the fairy-tale,
  • Title: Wonders of the World: Lecture 2
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    • mythology has its correspondence in what we are bringing to light
  • Title: Wonders of the World: Lecture 2
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    • mythology has its correspondence in what we are bringing to light
  • Title: Wonders of the World: Lecture 3
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    • glimpse, how it throws light upon those great figures and images and
    • everyday experience, we have only to see it in the right light. Let
    • Spiritual Science. The same forces which cause thoughts to light up
    • lightning. And out of this feeling, which, as I said before, had not
    • the feeling that the forces which cause thought to light up in us are
    • causes the phenomena of consciousness to light up; without extends
    • rainbow, the sunrise, the sunset, thunder and lightning, clouds and
    • what lights up in us momentarily or for a short time as thought, as
  • Title: Wonders of the World: Lecture 3
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    • glimpse, how it throws light upon those great figures and images and
    • everyday experience, we have only to see it in the right light. Let
    • Spiritual Science. The same forces which cause thoughts to light up
    • lightning. And out of this feeling, which, as I said before, had not
    • the feeling that the forces which cause thought to light up in us are
    • causes the phenomena of consciousness to light up; without extends
    • rainbow, the sunrise, the sunset, thunder and lightning, clouds and
    • what lights up in us momentarily or for a short time as thought, as
  • Title: Wonders of the World: Lecture 4
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    • Now they emerge again from the twilight of existence and intervene
    • light upon the lesser ones. Everywhere these two streams intermingle.
  • Title: Wonders of the World: Lecture 4
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    • Now they emerge again from the twilight of existence and intervene
    • light upon the lesser ones. Everywhere these two streams intermingle.
  • Title: Wonders of the World: Lecture 5
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    • powerful dramatic allegory which sheds its light upon us from remote
    • looking at the matter in the right light we see that however much
  • Title: Wonders of the World: Lecture 5
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    • powerful dramatic allegory which sheds its light upon us from remote
    • looking at the matter in the right light we see that however much
  • Title: Wonders of the World: Lecture 6
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    • four-fold man, as we are accustomed to treat of him in the light of
    • the matter from another aspect, which throws quite a different light
    • any real intellectual light; man only acquired that later. This old
  • Title: Wonders of the World: Lecture 6
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    • four-fold man, as we are accustomed to treat of him in the light of
    • the matter from another aspect, which throws quite a different light
    • any real intellectual light; man only acquired that later. This old
  • Title: Wonders of the World: Lecture 7
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    • We have been trying to bring to light again in the impressive pictures
    • light upon the lot of the soul struggling for knowledge, living in
    • the depths; they shed light upon all the testings which the soul had
    • gentle trial; it is very slight, and since the organisation of
    • light is thrown upon them from several sides, and in a certain way
    • words in the light of present-day usage will believe that they are
    • not take such things lightly, superficially — as is done today
    • ‘which charm I weave for thee in light
  • Title: Wonders of the World: Lecture 7
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    • We have been trying to bring to light again in the impressive pictures
    • light upon the lot of the soul struggling for knowledge, living in
    • the depths; they shed light upon all the testings which the soul had
    • gentle trial; it is very slight, and since the organisation of
    • light is thrown upon them from several sides, and in a certain way
    • words in the light of present-day usage will believe that they are
    • not take such things lightly, superficially — as is done today
    • ‘which charm I weave for thee in light
  • Title: Wonders of the World: Lecture 8
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    • the light which it affords upon certain pristine truths. Pictures,
    • yesterday to the lightest, the gentlest of them. In general they
    • it to the light of day out of our own freedom. Thus we can let this
    • really not to be taken lightly. We come to the saying that knowledge
    • truth by throwing light on the facts from all sides. The paths of
    • with warmth, then with light, chemical and life ether. We can also
    • moonlight, which is reflected sunlight, is related to the direct
    • light of the sun. That Being who began to prepare Himself for His
    • of Jehovah-Christ, and in doing so light upon the true sense of the
  • Title: Wonders of the World: Lecture 8
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    • the light which it affords upon certain pristine truths. Pictures,
    • yesterday to the lightest, the gentlest of them. In general they
    • it to the light of day out of our own freedom. Thus we can let this
    • really not to be taken lightly. We come to the saying that knowledge
    • truth by throwing light on the facts from all sides. The paths of
    • with warmth, then with light, chemical and life ether. We can also
    • moonlight, which is reflected sunlight, is related to the direct
    • light of the sun. That Being who began to prepare Himself for His
    • of Jehovah-Christ, and in doing so light upon the true sense of the
  • Title: Wonders of the World: Lecture 9
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    • well, but let us begin by trying to throw light on them in relation
    • light upon zoology when once it is recognised and made fruitful for
    • noted that in the course of this study we have also thrown light upon
    • elements — in the warmth, light, chemical and life elements
    • form, from the warmth ether upwards to the light ether, the chemical
    • ‘The warmth, light and chemical impulses in the sun are
    • — the lighter and more brilliant they appear. Thus the human
    • light which falls upon a mirror is arrested and thrown back. Here we
  • Title: Wonders of the World: Lecture 9
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    • well, but let us begin by trying to throw light on them in relation
    • light upon zoology when once it is recognised and made fruitful for
    • noted that in the course of this study we have also thrown light upon
    • elements — in the warmth, light, chemical and life elements
    • form, from the warmth ether upwards to the light ether, the chemical
    • ‘The warmth, light and chemical impulses in the sun are
    • — the lighter and more brilliant they appear. Thus the human
    • light which falls upon a mirror is arrested and thrown back. Here we
  • Title: Wonders of the World: Lecture 10
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    • relates him fitly to things, either because it throws light for him
    • men's efforts to reach enlightenment about the world spring.
    • Greek enlightenment to a stage suited to the prosaic intellectual
    • Old Moon as astral body remains subconscious; it lights up in the
    • which ordinary science brings to light. The fiftieth anniversary of
    • tenuous the ideas are, or however slight is what our egotism enables
    • is only meant to give a slight indication of how it is possible to
    • goes on in the outer world in light and sound and so on, to
    • light and warmth, but it is not legitimate to attempt to explain
    • light and warmth themselves by means of atoms or atomic vibrations;
    • enlightenment on the Aristotelian definitions of fear and pity is
  • Title: Wonders of the World: Lecture 10
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    • relates him fitly to things, either because it throws light for him
    • men's efforts to reach enlightenment about the world spring.
    • Greek enlightenment to a stage suited to the prosaic intellectual
    • Old Moon as astral body remains subconscious; it lights up in the
    • which ordinary science brings to light. The fiftieth anniversary of
    • tenuous the ideas are, or however slight is what our egotism enables
    • is only meant to give a slight indication of how it is possible to
    • goes on in the outer world in light and sound and so on, to
    • light and warmth, but it is not legitimate to attempt to explain
    • light and warmth themselves by means of atoms or atomic vibrations;
    • enlightenment on the Aristotelian definitions of fear and pity is
  • Title: Lecture: On the Occasion of Goethe's Birthday
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    • This, my dear theosophical friends, is intended as a slight
    • intellectual life, and see how it appears in the light of
    • which testify everywhere, when examined in the proper light,
    • gradually came to light that the theory of motion, or
    • light, etc., to the vibration of minute particles, or to a
    • to certain facts which have come to light by degrees,
    • and more subtle resemblances do not come to light.” And
    • only slightly metamorphosed. There are some, particularly
    • facts which have come to light, to relate the human being to
    • science, or even will not make a slight effort to arrive at a
    • wonderful facts that have come to light during the last few
    • great mass of facts now brought to light by science to speak
    • grandeur that radiates from his whole person, in the light of
    • light on our advance to spirituality, on theosophy in
    • healthy view of Goethe would be to regard him, in the light
    • lectures, to shed light, sometimes in a manner inconvenient
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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    • If, for instance, we have put the light out at night and review the
    • body of its leaden heaviness and by some means making it lighter. A
    • Organisation altering, even if only slightly. So that in very truth
    • will become a Buddha: five thousand years after the enlightenment of
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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    • light of Spiritual Science and to acquire the fruits of Spiritual
    • forces at work here too. And a very remarkable thing comes to light:
    • Buddha became enlightened under the bodhi tree, he will become a
    • after the enlightenment of Gautama Buddha under the bodhi tree that
    • Buddha was enlightened beneath the bodhi tree his successor will
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • English books of reference give “lights” and
    • 14:27 But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened. \
    • 14:29 Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey. \
    • 14:36 And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God. \
    • Christ to men in the true light. Thus the Bodhisattva who incarnated
    • years after Gautama Buddha attained Enlightenment under the Bodhi
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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    • Everyone experienced a spiritual eclipse. Even the most enlightened
    • instance in thunder and lightning. And they saw the forces of thought
    • and the rosy light of dawn. The rosicrucians sought the strength to
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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    • through grace sheds light on the whole of the pupil's further life. He
    • in a moment of enlightenment, called this process the law of growth and decay.
    • enlightened under the bodhi tree, that is, about three thousand years
  • Title: Lecture: The Etherisation of the Blood
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    • magnet has North and South poles, just as light and darkness are
    • These facts can be considered in yet another light. On deeper scrutiny
    • clairvoyance, certain rays of light are seen streaming continually
    • a slight inclination towards moral principles the rays streaming into
    • form of currents of light, and what is of moral-aesthetic nature
    • pineal gland as it were a little sea of light. Moral nobility is
    • calm glow of light often extends as far as the heart. Two streams can
    • Light itself is being destroyed in this post-Atlantean age of the
    • process. Since then it has been a process of decay.* What is light?
    • Light decays and the decaying light is electricity. What we
    • know as electricity is light that is being destroyed in matter. And
    • Enlightenment, pure Akashic forms, bathed in fire, lit by the sun,
    • it possible for the Sons of Fire and of Light to move about the Earth,
    • after Gautama Buddha's Enlightenment, the Teacher will also be there
    • Fire and Light are. This teacher — the Maitreya Buddha — will
    • does not yet exist. The teachings of the Enlightened One will not
    • — magnetism arises. When light is thrust down into the
    • Answer: Electricity is light in the sub-material state. Light
    • be ascribed to light; light is itself at every point in space.
    • Warmth will expand in the three dimensions of space. In light there is
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  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • us. Just as the magnet has north and south poles, just as light and
    • light, so there are two poles in man's life of soul. Both these poles
    • These facts can be considered in yet another light. On
    • clairvoyant eye, certain rays of light are seen streaming continually
    • These rays of light stream from the heart to the head
    • man who has only a slight inclination toward moral principles the
    • from below in the form of currents of light, and what is of
    • glimmering light appears in the region of the pineal gland. This
    • gland is almost surrounded by a small sea of light in the moment
    • moral character is reflected in him, and this calm glow of light
    • Light is destroying itself within our post-Atlantean
    • What is light? Light decays, and the decaying light is electricity.
    • What we know as electricity is light that is destroying itself within
    • achieved Enlightenment, pure Akashic forms, bathed in fire, lit by
    • Light to move about the moral atmosphere of the earth, not in
    • Enlightenment, so it was said, the teacher will also be there to make
    • forms of Fire and Light. This teacher — the Maitreya Buddha —
    • form of speech does not yet exist. The teaching of the Enlightened
    • the evil Devachanic world, magnetism arises. If one thrusts light
    • Answer: Electricity is light in the sub-material state.
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  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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    • Only when delight or repugnance are associated with the thoughts of
    • light that exists behind everything — the spiritual world which brings
  • Title: Jeshu ben Pandira: Lecture I
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    • Only when delight or
    • be necessary for him to be able to sense the light that exists behind
  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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    • for spiritual research today to shed new light upon the Gospels.
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • down of ready-made dogmas that enlightened people are required to
    • these, light does not spread through space by means of ether
    • to, so that according to this the transmission of light appears to be
    • absurd proposition that thoughts are the bearers of light. Yet
    • soul life being shown in a wrong light and dragged down by the worst
    • conscious way. Christ will appear as a form of light to a number of
    • sound, and from His astral body of light He will fill their receptive
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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    • research today, in shedding new light upon the Gospels, to go back to
  • Title: Lecture: Faith, Love, Hope: The Third Revelation
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    • the East; of the flight into Egypt, and so on. All this leads back in
    • how this revelation is already in process of throwing new light on the
    • room until light is obtained, it is equally impossible for a human
    • Spiritual Science alone can help to throw light. Thus it is only now
    • light into the ego of man, so that into his ego the heavens are able
  • Title: Lecture: Faith, Love, Hope: Towards the Sixth Epoch
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    • true, and should not be treated lightly. On the other hand, those who
    • his personality. Everywhere we look to-day, the lights and shadows can
    • its light. Love in the sixth culture-epoch will show itself in a very
    • oriental tradition the Maitreya Buddha. His task will be to enlighten
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • more light and love into its own being; so that the human being will
    • have to feel Light and Love as belonging to his very self. The
  • Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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    • human beings, even the most enlightened, and also upon the Initiates.
    • light. Then there came a time when for some days the soul departed
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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    • human beings, even the most enlightened, and also upon the initiates.
    • body became transparent, as though filled with light. Then there came
  • Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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    • “enlightened” on such matters. Those who come after us will
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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    • children, that children should be enlightened on such matters. But
    • this enlightenment itself is really a lie. Those who come after us
  • Title: Lecture: Facing Karma
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    • are inclined to believe. Therefore, today, we will shed light on some of
    • during the course of our lives with whom we only become slightly
    • experience of life becomes enlightened if we look at it in this way. We may,
    • with other people in the light of this karma.
    • the science of the spirit enlightens us about our own self. Where is this
  • Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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    • Two Public lectures (6th and 7th February) had been given on “Death and Immortality in the light of Spiritual Science” and “Eternal Being and the Nature of the Human Soul in the light of Spiritual Science.”
    • for example, in our literature! It is often said light-heartedly that,
    • slightest thought that happiness or delight have been deserved,
    • This weakening effect of delights and joys in life is graphically
    • described by the lines in Faust: “And so from longing to delight
    • I reel; and even in delight I pine for longing.” Anybody who
    • own life. — A remarkable fact comes to light. About the middle of
    • fact comes to light. — Those human beings with whom we were
    • This conception of karma can shed light upon our dealings and
  • Title: Esoteric Christianity: The True Attitude To Karma
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    • lightheartedly that, after all, a man need only know himself, need
    • spiritual within him is weakened and paralysed; the slightest thought
    • that happiness or delight have been deserved weakens and cripples us
    • weakening effect of delights and joys in life is graphically described
    • in Faust by the words: ‘And so from longing to delight I reel;
    • and even in delight I pine for longing.’
    • A remarkable fact comes to light. About the middle of life the
    • fact comes to light. Those human beings with whom we were together in
    • light upon our dealings and companionship with other human beings.
    • enlightenment about our own self. For where in reality is the self? Is
  • Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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    • be ignored for if we obey them we shall find that more and more light
    • twilight that had obscured clairvoyant vision. Of these twelve wise
    • fanatics; they were full of inner composure, enlightenment and
    • lived in communion with the boy, twelve rays of light as it were went
    • a wall otherwise quite dark; in the half-light of the room. He sees,
  • Title: Esoteric Christianity: Intimate Workings of Karma
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    • we shall find that more and more light will be shed upon life, so that
    • twilight that had obscured clairvoyant vision. Of these twelve wise
    • fanatics; they were full of inner composure, enlightenment and peace
    • communion with the boy, twelve rays of light as it were went out from
  • Title: Festivals/Easter III: The Death of a God and its Fruits in Humanity
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    • what is really brought to light when the different teachings of the
    • light of spiritual science, he will never force its particular ray of
  • Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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    • Individualities, [footnote: See East in the Light of the West,
    • development can proceed without causing the slightest disturbance in
  • Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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    • [See ‘East in the Light of the West’,
    • esoteric development can proceed without causing the slightest
  • Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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    • the man may have been too indifferent, too easy-going; we can lighten
    • Venus-period, one side of the auric cloud lights up; and if, as
    • plane, it is bad for us; but if on the Earth we have lightly
  • Title: Lecture: From Jesus to Christ (single lecture)
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    • light about the Person of Jesus of Nazareth if we apply the methods
    • these days it is dry and abstract in character and regarded lightly,
    • sleeping; my spirit was quite light — so light that no one who
    • nor hear without ears; the Universe would be without light and sound.
    • that without light no eye could have come into existence nor could man
    • light.”
    • of light, so in order that there could be a Mystical Christ the
  • Title: Lecture: Jesuit and Rosicrucian Training
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    • here in the light of occult science; and then, if we
    • of knowledge of the Spirit, light and warmth are
    • lightly, or merely exoterically, but also
  • Title: From Jesus to Christ: Lecture I: Jesuit and Rosicrucian Training
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    • Resurrection, we shall have to discuss it here in the light of occult
    • on the path of knowledge of the Spirit, light and warmth are radiated
    • Jesuitism is educated. Jesuitism is not to be taken lightly, or
  • Title: From Jesus to Christ: Lecture II: Rosicrucian Training and Anthroposophical Training
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    • great world, marveling at the revelation of light in the sun, feeling
    • that what our eyes see of light is only the external veil of the
    • light, its external revelation, or, as is said in Christian
    • esotericism, the glory of light, and then yielding oneself up to the
    • thought that behind the external sensible light something quite
    • of, to gaze on, the light spread out through infinite space, and then
    • clearly to feel that in this infinitely extended element of the light
    • light in space; to concentrate upon these thoughts, to live in them —
  • Title: From Jesus to Christ: Lecture III: Sources of Knowledge of Christ, Lord of Karma
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    • light which little by little will shine out from the individual
    • light of these facts, a name can be given to the consciousness which
  • Title: From Jesus to Christ: Lecture IV: Experiencing the Christ Impulse, Jerome and the Gospel of St. Matthew
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    • lightened by an understanding of the spiritual world. In fact, no one
    • light of occult truths we shall find many things comprehensible. Who,
    • the next few days will be to throw light, as far as is possible in
  • Title: From Jesus to Christ: Lecture V: Redemption of the Physical Body
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    • And when we take the answer of Job's wife, still more light
    • this question in the light of the explanations you have heard today,
  • Title: From Jesus to Christ: Lecture VII: The Mystery of Golgotha, Greek, Hebrew and Buddhist Thought
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    • contemplate the Christ-Being in the right light, we must seek Him in
  • Title: From Jesus to Christ: Lecture VIII: The Two Jesus Children, Zoroaster and Buddha
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    • You will understand that saying this implies not the slightest
    • Jesus-child, who were accustomed to regard him in the light we have
  • Title: From Jesus to Christ: Lecture IX: The Exoteric Path to Christ
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    • point must be reached in any trend before a new light comes in once
    • called it Zentralsinn (inner light). Oetinger, who worked in
    • what was called ‘inner light’. What in those days was
    • this ‘inner light’? It was none other than that which now
    • super-sensible world the darkening of a certain light; when you
    • light in the Macrocosm.’ The effect was shown to the pupil
    • conception of the universe. In an apparently enlightened way they say
  • Title: From Jesus to Christ: Lecture X: The Esoteric Path to Christ
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    • higher truths will be brought to light from out of Spiritual Science
    • advancement of mankind on earth. For this we need enlightenment, not
  • Title: Inner Realities: Lecture 1: The Inner Aspect of the Saturn-embodiment of the Earth
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    • have the slightest inkling that such an ego is to be alluded to. I
    • light, where it is quite devoid of sound, but we become acquainted
    • becoming lighter, but not a real illumination, more like a glimmer.
    • This glimmer does not give the impression of a glimmering light, but
  • Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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    • have the slightest inkling that such an ego is to be alluded to. I
    • light, it is quite devoid of sound, but we become acquainted with
    • becoming lighter, but not a real illumination, more like a glimmer.
    • This glimmer does not give the impression of a glimmering light, but
  • Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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    • it air and light, that again is depicted merely by an external
    • and “light” for something moral if we wish to understand
    • the air and the light which are added to the heat on ancient Sun. Now
    • of air and of light. But when we say this, it is as though someone
    • of a body consisting of light and air; but if we approach nearer, we
    • have no longer a body of light and air but it appears as the great
    • Spirits of Wisdom. It is light that leads back the radiations of the
    • of light. “Light” is not in the least the external
    • illusion presented to us; but wherever light appears we have the
    • whose existence must be presumed behind all light are the Archangels.
    • Hence we must say: Wherever light appears to us, behind it are the
    • Archangels; but they are only able to ray forth light to us because
    • they receive it back as light. Everything is illuminated. What then
    • reflected back as light, as the reflection of their own being.
    • Time, we must not even picture a body consisting of light, for the
    • light within it is only an inner reflection. We must think of it as a
    • the periphery as light, illuminating the interior of the Sun,
    • Archangels, the creators of the light, who later depict what was
    • first on the Sun; it then returns as light. What then, do these
    • the sacrificial incense spreading out as air, of the light radiated
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  • Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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    • adding to it air and light, that again is depicted merely by an
    • ‘air’ and ‘light’ for something ethical if we
    • wish to understand the air and the light which are added to the
    • consists externally of air and of light. But when we say this, it is
    • as the illusion of a body consisting of light and air; but if we
    • approach nearer, we have no longer a body of light and air but it
    • into space is the gift from the Spirits of Wisdom. It is light that
    • Archangels are at the same time creators of light. Light is not in
    • the least the external illusion presented to us; but wherever light
    • us. And the beings whose existence must be presumed behind all light
    • are the Archangels. Hence we must say: Wherever light appears to us,
    • light to us because they reflect back what has streamed out to them
    • that they receive it back as light. Everything is illuminated. What
    • reflected back as light, as the reflection of their own
    • consisting of light, for the light within it was only a reflection.
    • back the incense from the periphery as light, illuminating the
    • outer periphery are the Archangels, the creators of the light, who,
    • later depict what was first on the Sun; it then returns as light.
    • sacrificial incense spreading out as air, of the light radiated back
    • grace-bestowing virtue in its reflection in the light of the universe
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  • Title: Inner Realities: Lecture 3: The Inner Aspect of the Moon-embodiment of the Earth - 1
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    • conception of fire and heat; for in fact fire, heat and light bear
    • outermost periphery of the Sun, in the form of light. But now besides
    • Archangels in the form of light, but also that smoke which was not
    • light. Let us try to form a picture of this in our minds. We must
    • conditions were immersed in a kind of twilight, in a sort of cosmic
    • back the light; and so on. And when in our next study we pass on to
    • into which flashes the lightning of the Seraphim. We must then pass
  • Title: Evolution/Aspect: Lecture 4: The Inner Aspect of the Moon-embodiment of the Earth (Part 1)
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    • conception of fire and heat; for in fact fire, heat and light bear
    • from the outermost periphery of the Sun, in the form of light. But
    • back by the Archangels in the form of light, but also that smoke
    • light. Let us try to form a picture of this in our minds. We must
    • existing conditions were immersed in a kind of twilight, in a sort of
    • Archangels sending hack the light; and so on. And when in our next
    • drizzling rain, into which flashes the lightning of the Seraphim. We
  • Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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    • not tenable! Even enlightened philosophers now admit that. For all
  • Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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    • they are not tenable! Even enlightened philosophers now admit that.
  • Title: Introductory Lecture. Winter Session
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    • light to be shed on these things by occultism in the West. So far as
    • slightest value, because H. P. Blavatsky had entered a sphere in which
    • Enlightenment and rose to Buddhahood, he “nominated” a
    • Orientalism that exactly five thousand years after the Enlightenment
    • light on Christianity; but no real understanding of Christianity was
  • Title: Evidences of Bygone Ages in Modern Civilisation
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    • light, strong enough even to read by. During the day it looked like a
    • was combing her hair by its light. This displeased the star-stone and
    • substance. In the light of this interpretation we can perceive in such
    • Light can be shed upon a great deal that comes our way in life, if
    • concerning these ancient civilisations, were astonished at the light
    • preserved by the Chinese, coming to light again when they bring forth
    • 4th Jan. 1912. The Origin of Man in the Light of Spiritual
  • Title: Chance and Present-day Consciousness.
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    • If in the light of Spiritual Science, we consider “chance”
    • right. After persistent efforts he solves it, to his great delight.
    • “enlightened” man, he will say: “The other boy did not
    • factor comes to light. I will ask you now to accompany me in your
    • will also, strangely enough, be too striking to be lightly put down to
    • fellows with his normal consciousness only, he can speak lightly of
    • deal may be learnt if it is viewed in the light of Spiritual Science.
    • light of the principles of Spiritual Science known to us? Because
    • you will speak of them light-heartedly as such, if you know nothing of
    • subjects which are dragged to light nowadays and which Friedrich
    • lightly be put down to “chance,” only then it is not so easy
    • slight compromise with the prevailing scientific mentality. Here and
  • Title: The Forces of the Human Soul and Their Inspirers.
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    • twilight denoting the disappearance of the old clairvoyance and the
    • light of intellect and reason in their present form. Before the
    • Origin of Man in the Light of Spiritual Science,” and “The
    • Origin of the Animal World in the Light of Spiritual Science.”)
    • so much scorn has been poured by modern “enlightenment” — as
    • delicately and lightly. And then, strangely enough, I discovered that
    • the light which illumines the path to the Spirit trodden by mankind
    • Education of the Child in the Light of Spiritual Science, it is said
    • understood in the light of Spiritual Science; for naturally, there
  • Title: The Idea of Reincarnation and Its Introduction Into Western Culture
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    • the blessings and high lights of one particular epoch, this most
    • between birth and death. The light of understanding will thus be shed
    • In the lecture on “The Prophet Elijah in the Light of Spiritual
    • only say that in the light of occult knowledge, Elijah was one who
    • being described in the light of occult knowledge.
    • beheaded; his work came to light again in the achievements of his
    • Spiritual Science teaches concerning the Christ-Impulse. What a light
    • world. Deep insight may come to us when, in the light of such concrete
  • Title: The Mission of the Earth
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    • because they are different from what I have seen before; enlightenment
    • although they are profoundly enlightening. But in a past by no means
    • far-reaching light upon what we know as compassion, and also, in the
    • widen and to gather from every side, knowledge that can shed light on
    • centuries, another is to succeed to some slight extent in expressing
  • Title: The Signature of Human Evolution
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    • knowledge alone can shed light, namely, the tradition of the
    • to light by occult investigation. Nearly all the peoples who have left
    • Space, to the light of the Sun, to “Ahura Mazdao” or Ormuzd.
    • mode of perception which began to light up by slow degrees.
    • light of the inner world of the Spirit, and compels him to look from
    • very truth. We must learn to see life in the light of such a fact and
    • Man in the Light of Occultism, Theosophy and Philosophy,
  • Title: Consciousness, Memory, Karma
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    • does not take flight with the passing moment, but remains in
  • Title: Form-Creating Forces
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    • repeated merely in slightly different form, but actual progress takes
    • Earth-existence as brought to light by occult research, will not speak
    • Man in the Light of Occultism, Theosophy and Philosophy.
  • Title: World of the Senses and World of the Spirit: Lecture I
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    • contemplation of the setting sun; he beholds the twilight deepen
    • point of view, he would take great delight in bringing forward
    • in a careless, light-footed way. It must, when it has passed the
  • Title: World of the Senses and World of the Spirit: Lecture II
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    • every error in thought a slight death process, and little by little
    • worlds. When man begins from out of the world of Imagination to light
    • up his sleep consciousness, when he begins to lighten it with
  • Title: World of the Senses and World of the Spirit: Lecture III
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    • in the nature of man. A very slight degree of clairvoyance will
    • slight degree of clairvoyance you will notice at once that there is
  • Title: World of the Senses and World of the Spirit: Lecture V
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    • lighting-up of the spiritual through the destruction of the material.
    • though sense perceptions are often very beautiful and bring delight
    • and that we can, unfortunately, only indicate very slightly in this
    • for the spiritual to light up and burst into flame. And thus if our
    • to become just very slightly material and then spray back into
    • far as to form as it were a skin of substance, fine and slight, it
    • designed to be a perpetual flashing up of light in the material. It
    • lighting up in the blood. In the lighting up in the blood man would
    • shine with a light-filled ego-ness — was that the ego was
  • Title: World of the Senses and World of the Spirit: Lecture VI
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    • perpetually lighting up within it; and only a very few of these
    • in my inmost spirit all is light — yes, and all is glorious
    • hast thou become without, and within shines no light of the spirit,
  • Title: Reincarnation and Karma: Lecture II
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    • only by a true, deliberate self-perception do they come to light. If
  • Title: Reincarnation and Karma: Lecture III
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    • feel, to suffer or to delight in during our present existence on the
    • it actually looked like, but I know it delighted me! If this happened
    • in this way about the course of our own life, we shall see that light
    • those that really do shed light upon it, must be acquired slowly and
    • The Education of the Child in the light of Anthroposophy.
    • behaviour and that of others in a quite different light if we
    • life's relationships in such a way that light will be shed upon
  • Title: Reincarnation and Karma: Lecture IV
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    • the light of Spiritual Science or Anthroposophy, it will at once be
    • you do well to preach that they should love, delight in, be devoted
    • doubt at all. Nor will those who have the slightest insight into the
    • enlightened man in the sense of modern culture, would not maintain
    • preceding incarnation. Viewed in the light of reincarnation, many
    • to see the matter in its true light. The parallelism goes so far that
  • Title: Reincarnation and Karma: Lecture V
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    • contended with. Anything that differs only slightly from what is
    • hearts of men. The light thrown upon the subject of Christ by the
    • be seen in the light of karma and then they will illumine life in an
    • to light by spiritual-scientific investigation. These facts can, of
    • although specific facts come to light there are countless exceptions
    • the light of the ideas of reincarnation and karma. That is why
    • light in which they must be approached if we assume that the ideas of
    • quality of our thinking, whether we approach a truth lightly or try
    • everything else follows of itself in the light of these truths.
    • but in the way thoughts and conceptions change in the light of the
  • Title: Lecture 1: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • light and darkness, and who then through a special and different
    • feel a slight drizzle in the air. If we feel all this morally there
    • draw, just as little as we can really paint lightning. We can only
    • kind of theoretical knowledge, able to enlighten us as to that which
  • Title: Lecture 2: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • their own at all. They appear flashing up like lightning, like little
    • Now air as free from moisture as possible, played upon by the light
    • light which permeates the air and which causes them to flash and
    • much more lightly than he did before his occult training. His
    • and as regards questions of conscience, they take things more lightly.
    • take things more lightly than before, — indeed if possible we
    • forces of nature, light, warmth, magnetism, electricity, and so on; of
  • Title: Lecture 3: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • In this way I have given you a slight description of the way in which
  • Title: Lecture 4: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • and then, as has been described, clairvoyant consciousness lights up
    • slightly touched upon yesterday — we find that sympathy and love
    • and imagination, as a sort of spiritual light, so is the fluidic life,
    • spiritual sound, not spiritual light as in the case of the Third
  • Title: Lecture 5: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • flesh and blood, nor even of light and air; but of that which we can
    • Hierarchy. We can perhaps to some slight extent describe the Spirits
    • It will only light up in future earthly days as the real center of
  • Title: Lecture 6: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • not manifest themselves, they take up the light of the higher
    • independent beings, retaining the actual light in their inner being.
    • Form. They have the task of bearing the power of light outwards from
    • Cherubim, become the bearers of light, they have now the same relation
    • to the light as the forces of the Spirits of Form to the etheric
    • forces work which carry the light, filling the whole etheric space;
    • so that the planet arrests the light. Just as it arrests the
    • forces of the Spirits of Form, so does it arrest the light, and throw
    • light which the spirits we call the Cherubim and Seraphim carry to it
    • Hence the planets have no light of their own, because they claim for
    • themselves the force of the light which would be their due as beings
    • Thus every planet has a cut-off separated light. It is not correct to
    • say that the planets only have light borrowed from the Sun; every
    • planet has its own light; but it has cut it off, keeps it hidden
    • light. We shall see that each planet only shares this light with its
    • question. But that light to which they ought to open themselves, which
    • no light of their own. Thus, as it were, with the light which flows in
    • that light flowing in from the Sun; arrests it and throws it back.
    • light, which is thrown back, because, when the Seraphim and Cherubim
    • carry the light of the Sun into cosmic space, the Luciferic Cherubim
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  • Title: Lecture 7: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • anatomists, because gradually facts will come to light in the
  • Title: Lecture 8: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • it. Thus to clairvoyant consciousness those forms, those light-forms
    • in which the one will always throw light on the other. By means of
    • try in clear daylight to direct our occult vision to the sun, the
    • circumstantially in the Nibelung Saga, in order to throw light on
    • see nothing of the sunlight at all but, observe the sun at night. We
    • much of beauty has been brought to light; but, as the occultist would
  • Title: Lecture: Occultism and Initiation
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    • leads us to a higher stage. A flash of light breaks in upon our whole
    • light of initiation, is not something that has been thought out
  • Title: Lecture 9: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • activities of the Spirits of the Planets came to light in that which
  • Title: Lecture 10: Spiritual Beings in the Heavenly Bodies and in the Kingdoms of Nature
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    • that is, perceptible light first streamed towards him perceptibly to
    • physical light. Physical light can only be shed if there is something
    • underlying it which serves as a bearer to the light, when light is, as
    • in the fixed star which carries forth the light into physical
    • not attained their goal, as light-bearers in the lightless spiritual
    • from the fixed stars, from our own sun, physical light only reaches us
    • light-bearers: — Light — Lucifer — Phosphoros — we must also be clear that the
    • same cause which makes the sun visible, which sends light to us from
    • maintained. That is to say, the moon cannot ray out any light of its
    • own, only that reflected as sunlight. Quite normal Spirits of Wisdom
    • the sun. Hence the moon is excluded from having light of its own; and
    • has its own light which appears to us, but the moon has not; and the
    • reflected light which rays to us from the moon, and of which Lucifer is
    • has no light of its own. Therefore that which is Lucifer can only appear
    • sunlight is reflected. When for instance, the crescent moon reflects
    • the sunlight, there are then no Luciferic Spirits of Wisdom on the
    • Spirits of Wisdom is reflected as light.
    • sees the real being behind all visible light in the cosmos; sees the
    • light of its own into the world of the fixed star. When at night the
    • light, so, too, did his spiritual principle sink down into the human
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  • Title: Man/Light of Occultism: Lecture I.
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    • intensity of colour and light and shade — tend to disappear. When
  • Title: Man/Light of Occultism: Lecture II.
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    • believers in authority are generally also those who in a light kind of
    • The first is the unmanifest light. Look around you in the
    • world! Can you not see light everywhere? It is of the very nature of
    • light to reveal itself and be manifest. And yet the first thing man
    • learns to know in the super-sensible world is the light that is
    • unmanifest and unrevealed, the light that is dark and does not shine.
    • The unmanifest light,
    • “unmanifest light,” the “unspoken word” and the
  • Title: Man/Light of Occultism: Lecture III.
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    • unmanifest light, the unspoken word, and the consciousness without
    • describe by saying that it is like flowing light. You must not,
    • however, think of the light which is communicated through the eye,
    • light, without any outward manifestation at all. It is the first
    • light; for not the thoughts themselves are effective here, but the
    • more than flowing hidden light; forms begin to emerge, —
    • light, but experience in it forms that are far more alive than the
    • the flowing spiritual light, has not its source in Earthly conditions
    • and ego until these are able to live in the flowing light, — all
    • When we enter the flowing light, we do not feel as feel as though we
    • what we experience in the flowing light does not at all give us the
    • sea of light, forms emerge which are only perceptible in the way that
    • flowing sea of inward light. That we can perceive thought-forms
    • swimming in the sea of inner light, is due to the fact that we are
    • know quite well it is no more than a surging sea of light — that
    • What does the occultist discover here? In the surging sea of light he
    • perceiving with the eye of the spirit in the surging sea of light.
    • thought, the occultist sees the real and living light that is behind.
    • influence of moonlight upon the Earth.
    • The effect of moonlight, as you know, is due to the fact that the moon
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  • Title: Man/Light of Occultism: Lecture IV.
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    • day and who brings us the light: fair is he, and he
    • Thou givest us light in the darkness; and he is
    • light; no, he suppresses his consciousness, he suppresses all the
    • If you will study the life of Saint Theresa in the light of our
    • light he must obviously experience them in a new and different
  • Title: Man/Light of Occultism: Lecture V.
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    • orientation. Remarkable and significant results have come to light
    • of man in the light of occultism, philosophy and theosophy, the twelve
  • Title: Man/Light of Occultism: Lecture VII.
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    • external world by the middle man is nevertheless slight and
    • it not for the physical sunlight that illumines the Earth, the middle
    • come into him through the influence of the light of the Sun upon the
    • light of the Sun — comes to expression in the following way. When
    • its healthy normal state, then he has before him the flowing light;
    • all around him he sees the flowing light. As the dreamer is
    • aspirant after occultism surrounded by phenomena of flowing light. He
    • in perception — by means of the sunlight that is thrown back from
    • the external sunlight does to the things of the Earth; But now it is
    • what the sunlight does to him, what it does in making possible
    • light when he becomes a pupil of occultism. He beholds the Sun in
    • objects around him through the fact that sunlight is thrown back from
    • only outwardly in the objects, in the reflected light, but works also
    • man irradiated with light. Himself in total darkness (for his senses
    • Midnight,” — seeing, that is, the flowing sunlight within
    • sunlight, the true and real working of the Sun, so now can I perceive
    • deeper reason for it is a mere flight of imagination on the part of
    • in the world outside; it appeared like inner Sunlight, — yet as
  • Title: Man/Light of Occultism: Lecture VIII.
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    • out the light and shut your eyes, then you can have before you for a
    • long time a picture or image of the light — as it were, echoing
    • colour or of light is by no means an appearance of colour or light.
    • Indeed, we can say that if it is colour or light, then it is illusion!
    • external object, never once had any external impression of light by
    • acquired under the Bodhi tree that great and high enlightenment which
    • source of Buddha's teaching, to a super-sensible enlightenment.
    • enlightenment. For the others, for His companions, it was an
    • enlightenment, but not for Him. For Him it was perfectly natural and
    • life of Christ and enlightening it. No, Christ was Himself an
  • Title: Man/Light of Occultism: Lecture IX.
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    • particular enlightenment that streamed forth from a higher world into
    • in the case of Buddha. You must study his enlightenment under the
    • corresponds to New Moon, the Moon that is bereft of light, the Moon
    • that does not ray back sunlight on to the Earth. The physical sunlight
    • their physical symbol in the light of Venus shining down upon us as
    • with her full orb of light, as in Full Moon. For you know that Venus
  • Title: Man/Light of Occultism: Lecture X.
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    • to lead you to the Unmanifest Light and to the Unspoken
    • appears in a form that is extraordinarily full of light, — I
    • mean, of course, spiritual light. We have the feeling that all the
    • manifestation of light is weak and dim in comparison with the majesty
    • majestic figure of light — these contain a seductive element.
    • “Unmanifest light,” light that does not shine outwardly but
    • light. What kind of words were these? They were words — the word
    • light that was present in him and therewith come to a knowledge of all
    • and wants to found and establish everything with his own light.
    • Light,” lost thereby his kingdom, lost his Venus kingdom. On
    • kingdom of Venus gradually fell away from him. Lucifer with his light
    • quality of kindling itself to new light in the soul by which It is
    • in the Christ Light, and the planet of which the Christ was
    • have spoken of the Unmanifest Light, and of the Inexpressible Word;
    • Take Light! When we gave a description of the proud Lucifer, it
    • was all Light! Light is essentially an attribute of the
    • light — and then in its very weakest expression — in his
    • therefore the Light gradually becomes what is spiritual in man, the
    • Object, Inexpressible Word, Unmanifest Light. Down below, we find as
    • form, the word; and finally the light that is present in exceedingly
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  • Title: Initiation/Passing Moment: Lecture I
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    • Greek life appears in quite a different light, and human and divine
    • might be called the divine enlightenment of everyday life seems quite
    • darkest depths of life up to the light of the spirit, from deep sorrow
    • life into the light of the spirit.
  • Title: Initiation/Passing Moment: Lecture II
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    • ideas as eternity and the passing moment, the light of the spirit and
    • The light of the spirit! In all the anthroposophical studies we have
    • spirit light has the fundamental aim of leading man out of the
    • darkness over man, that the spirit light, finding him immature, may so
    • the question may not only be, “What is the way to the light of
    • to the spirit light in the right way?”
    • connected with the words eternity and spirit light, all the great men
    • how men lived in them, and how the light streamed into humanity from
    • Zarathustra culture that, if seen in its true light, entirely differs
    • aspect in our last lecture. Everywhere we see the light of the spirit
    • Let us turn our gaze to the initiates who give light to mankind as the
    • Then, when some degree of spiritual light has dawned for him through
    • Zarathustra, better the more one lives oneself into spiritual light
    • light of the spirit.
  • Title: Initiation/Passing Moment: Lecture III
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    • being according to the moral ideas that light up in his consciousness.
    • Let us assume that such a being has an etheric light-body, that it is
    • but who only in higher worlds take on a light-body or something of
    • that nature. This light-body may be the expression of what such a
    • be free, then the whole process in the soul lights up. Now, if we have
  • Title: Initiation/Passing Moment: Lecture IV
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    • call our sense organs, through which the world of light and colour,
    • initiation. It clings in man's love of and delight in it all, to which
    • disappear lights up again. This produces, however, the significant
  • Title: Initiation/Passing Moment: Lecture V
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    • have done, is dark and gloomy, but light and clear is the part of the
    • picture. When in the light of his experience the clairvoyant reads
    • how you begin to understand in a new way and to feel fresh delight and
    • the words of Krishna in the Bhagavad Gita. Quite a new light floods
    • certain special way that one first lights upon when looking occultly
    • points of view, and have tried to throw light on His being. But all
    • Thus we have tried to throw a certain light on the concepts of the
    • Light-bearer’ as one of whom we should be afraid, nor is it
  • Title: Initiation/Passing Moment: Lecture VI
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    • to the light of the spirit. There are certain rules and instructions,
    • there as the great Light-bearer who leads, really leads, to bringing
    • Light-bearer. The dangers to which man is exposed when face to face
    • this we find Lucifer again. It is he who is Light-bearer, impulse and
    • to light? This happens the moment we think how necessary it is for
    • under the influence of the Light-bearer, lies a reflection of what
    • Hence, the light of life, spiritual light, can only shine into the
    • penetrated by the light of its spirit. The greatest mistake that men
    • of all that, as spiritual light from higher worlds, radiates into the
    • to let this spiritual light of super-sensible worlds work upon
    • light in our darkness will be our starting-point tomorrow. That will
  • Title: Initiation/Passing Moment: Lecture VII
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    • light when we come to certain refinements in occult observation.
    • bring to light most uncomfortable facts. But such men in the past
    • with the passing moment and has no wish to raise itself to the light
    • us throw light on this matter from another point of view.
    • light of the spirit that we must not misunderstand if we are in
    • us out of our darkness into spirit light. It leads us away from the
    • darkness becomes filled with light.
    • light out of spiritual worlds into the darkness of life.
    • that a ray of spiritual light has found its way into your souls,
    • its hold. Because the message of this ray of spiritual light becomes
    • light of the spirit to speak naturally to human souls, it will then be
    • the opponents of super-sensible knowledge, then, perhaps, the light of
    • any connection between the darkness of life and spiritual light. It is
    • light to learn something else again, which is to learn to observe with
    • light of the spirit for which we are striving and seeking in our
  • Title: Gospel of Mark: Lecture 1
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    • the Orient threw light and shade upon everything that poured
    • that time humanity had regarded in a different light.
    • endeavor with the light that modern spiritual science can
    • only when we can throw light upon life through spiritual
  • Title: Gospel of Mark: Lecture 2
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    • investigate the souls of these prophets in the light of
    • other peoples were to reincarnate. Like rays of light coming
  • Title: Gospel of Mark: Lecture 3
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    • pointed out that we must interpret the Baptist in the light
    • entitled, “The Prophet Elijah in the Light of Spiritual
    • light. Then we see that Elijah was the spirit of the old
    • more natural than to expect something to come to light in
    • over it lightly, for the words of the Gospels are not written
    • is to us today. A slight veil has been cast over the others,
    • consideration.” And if one is a modern enlightened
    • the fading light of the era that was passing away, when such
    • during this era of the fading light, but that He healed with
    • Christ Jesus stands here beside us as an enlightened one,
  • Title: Gospel of Mark: Lecture 4
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    • and the light and sun of the universe shone into it, with the
    • enlightenment under the Bodhi tree, and by allowing what he
    • Socrates did not make the slightest claim to go on living as
    • during his enlightenment, words which he wished to pass on to
    • one of the highest of the enlightened ones. Yet at the same
    • figures as the Buddha and Socrates in the light of some
    • enlightenment to his pupils; Christ in His parables gave
    • earthly enlightenment to the crowd.
    • not take it lightly when the truth is put forward in the
    • light of the teachings of Buddha, by what was brought forth
    • warming, shining light. Socrates anticipates what in his own
    • the case of the Buddha, the light-filled comet's tail
    • Socrates the comet's tail of light encircles the nucleus in
  • Title: Gospel of Mark: Lecture 5
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    • twilight of human evolution: Krishna,
    • by the Buddha appears in an even brighter light, whereas with
    • development of humanity can in even a slight degree be
    • and the teachings of these men have a slight resemblance to other
    • idea of the strength of that spiritual light that shines over
    • among the stars; among the lights I am the moon; among the
    • among the stars the sun, among the lights the moon, among the
    • radiations of the sun's aura in many-colored light pictures
    • became immediately creative light. It is the sun, it is also
    • this ether-like, light-like wisdom aspires? Today people
    • comes to light when there begins to be active that feeling
  • Title: Gospel of Mark: Lecture 6
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    • a higher sense clairvoyant. Enlightened as they were through
  • Title: Gospel of Mark: Lecture 7
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    • light were thrown upon it from one of the other Gospels. And
    • Mark Gospel. In order to shed light on the Transfiguration we
    • inner self, penetrated the body so slightly that it could
    • so much that is of value! It is so easy to skim lightly over
  • Title: Gospel of Mark: Lecture 8
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    • clear light on a particular point.
    • sat under the Bodhi tree and received enlightenment for his
    • say it was possible to receive enlightenment as the Buddha
    • Buddha had received his enlightenment.
    • on the tree from which the light of Benares had shown down,
    • but that hereafter the light would shine from the Mystery of
  • Title: Gospel of Mark: Lecture 9
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    • seen in the right light only when their artistic composition
    • the light of occult truths. I have already pointed out how
    • into the matter, and at the same time to throw light upon the
  • Title: Gospel of Mark: Lecture 10
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    • “research into the life of Jesus.” Enlightened
    • important mission of all time! Yes, our enlightened age has
    • after the flight. In ordinary life man remembers only what he
    • superstitious monists, I mean enlightened monists, “Why
    • end, and he dissolves into light, as it is described, and
    • different light if it is to be hospitable to the successive
  • Title: Life Between ... I: Investigations Into Life Between Death and Rebirth 1
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    • on earth in turn derive enlightenment and support from their former earth
    • receive the light of the Hierarchies. Generally speaking almost every
    • The influence of the Hierarchies, this light-giving that occurs in
    • light of higher Hierarchies could dim our consciousness. Then we
    • will keep our soul open to the light of the Hierarchies. Recently I
    • constitution sink into a kind of dim twilight consciousness.
    • physical world what would give him a light during the third phase of
    • should ask why I will never modify in the slightest the importance
  • Title: Life Between ... II: Investigations Into Life Between Death and Rebirth 2
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    • on earth in turn derive enlightenment and support from their former earth
    • by streaming physical light, but of dwelling in the pure light of the
    • should be considered an important moral element that throws light
    • sense impressions. I explained how the light of the Hierarchies falls
  • Title: Life Between ... IV: Recent Results of Occult Investigation Into Life
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    • on earth in turn derive enlightenment and support from their former earth
    • much that new facts come to light, but that one has the possibility
    • struck by lightning. Such events are by no means rare in history. A
    • flash of lightning can have the effect of shaking up the physical and
    • this summer. Much comes to light that eludes most people. I wanted to
    • wisely given in olden times. The Sun is below us and so is the light
    • of the Sun. Now we need a new light-bearer who illumines our path
    • with the earth, which up until now still continued slightly, has
    • illumine us as the golden light of the morning illuminates the things
    • cannot see the rose when it is dark. We switch on the light and
    • because the light falls on the rose we can see it as it really is. So
    • light of spiritual beings draws near to him. But there is one moment
    • when he is clearly visible, illumined by the light of the Hierarchies
    • illumined, then you ray back the light of the cosmos and then you
    • dissolve. There is a moment when man reflects back the cosmic light.
    • Actually, research in this domain is not particularly enlightened,
    • figure “Dawn,” of the astral body; “Twilight,”
  • Title: Life Between ... III: Mans Journey Through the Planetary Spheres
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    • on earth in turn derive enlightenment and support from their former earth
    • to light. To the eyes of the spirit it is disclosed that the human
    • These findings of occult investigation throw remarkable light on an
    • this way the light of understanding can be brought to bear upon the
  • Title: Life Between ... V: Life Between Death and Rebirth 1
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    • on earth in turn derive enlightenment and support from their former earth
    • by making impressions of color and light upon our eyes, audible
    • cloud begins to light up as if irradiated by the rays of the morning
    • side by a glimmering light points to the approach of the hierarchies
    • our way in the Sun sphere a new Light-bearer appears there, a Being
    • into a kind of cosmic twilight. We cannot call it cosmic sleep, but a
    • cosmic twilight. Now for the first time the powers of the whole
  • Title: Life Between ... VI: Life Between Death and Rebirth 2
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    • on earth in turn derive enlightenment and support from their former earth
    • twilight condition, and from then onward his life in the spiritual
  • Title: Life Between ... VII: The Working of Karma in Life After Death
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    • on earth in turn derive enlightenment and support from their former earth
    • themselves delight.
    • light and color, which for us can become a revelation of what lives
  • Title: Life Between ... VIII: Between Death and a New Birth
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    • on earth in turn derive enlightenment and support from their former earth
    • The light of the moon influences the plant. The lunar forces
    • the central point of the plant world and rays forth its light in all
    • directions, in the same way light must permeate the physical and
    • etheric bodies. The sunlight is not only physical, it is also of a
    • or ego. The human astral body contains an extract of the light of the
    • every morning. This throws considerable light on the interplay
    • Christ as the Sun Spirit. The ego has emancipated itself from the light
    • reflected the sunlight back. Then the sunlight would not be lost but would
  • Title: Life Between ... IX: Life After Death
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    • on earth in turn derive enlightenment and support from their former earth
    • and what shone from their souls was like the light of the sun.
    • night and delight in the grandeur and glory of the starry heavens,
    • much the physical light of the stars but what was spiritually
  • Title: Life Between ... X: Anthroposophy as the Quickener of Feeling and of Life
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    • on earth in turn derive enlightenment and support from their former earth
    • of life without the light-filled presence of my beloved companions.
  • Title: Esoteric Studies: Lecture I: Cosmic Aspect of Life Between Death and New Birth
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    • light effect radiate, which comes to the earth, but from it
    • light in the development of the earth as a counter-balance
    • Man in the Light of Occultism, Theosophy and Philosophy
    • today. For our time, however, it is regarded as enlightened to
  • Title: Esoteric Studies: Lecture II: Establishment of Mutual Relations Between the Living and the So-called Dead
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    • threatened by a kind of blight, a kind of cutting off
    • intellect. For the higher spiritual light is not that which
    • the darkness. We must seek this light in order to find our way
  • Title: Life Between ... XI: The Mission of Earthly Life as a Transitional Stage for the Beyond
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    • on earth in turn derive enlightenment and support from their former earth
    • From whence comes the light by means of which we can illumine the
    • death and rebirth no one gives us any light. The beings are there and
    • we can only reach them providing we have kindled the light in our
    • taken the light with us through the gate of death.
    • existence. The lights for the life beyond must be carried upward from
    • that they are colored with luciferic light. Now following the dull
    • do all they can to place themselves in the limelight. A consideration
    • light-filled impulses of the higher hierarchies, and that then
    • kindling the compassionate, silvery moral light of Buddha on Mars at
    • Unless man is able to take with him the light to illumine his
    • the slightest intimation of the influences of Buddha during his next
    • with them depends on whether we kindled a light in our last earthly
    • it in the slightest connection with the beings who inhabit Mars. He
    • earlier, marks an opportune occasion for the spiritual world to light
    • spiritual science, not in a light-hearted way, as to something that
  • Title: Life Between ... XII: Life Between Death and Rebirth 1
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    • on earth in turn derive enlightenment and support from their former earth
    • complexion when viewed in the light of spiritual science. It was
    • In the light of super-sensible cognition capable of beholding the
    • wander in darkness, without light (spiritual light, of course)
    • receive them in the right manner. The light that illumines so that we
    • to prepare it in this life before our physical death. The light is
    • tentatively, towards the super-sensible worlds. This light can shine
    • forth only from ourselves — the light that enables us to pass
    • The accepted view may appear plausible, but in the light of higher
    • light on the future of the many souls who, because of love of ease
    • Karmic connections are indeed complex but light is thrown on them by
    • and rebirth throws a special light on this thought. Everything we are
    • value, and yet it is so. Just as there can be no light without
    • darkness, so there also cannot be a mighty, light-filled impulse that
    • Thus much light can be shed on physical earth existence when we turn
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    • on earth in turn derive enlightenment and support from their former earth
    • either by the instreaming light or by anything else. Occult
    • and the Christ he wanted to portray everything through light and
    • was not intended to be conveyed by external contrasts of light and
    • light on His countenance was shining from within, radiating outwards
    • inscribe them as described, but they would have no light nor would
  • Title: Life Between ... XIV: Further Facts About Life Between Death and Rebirth
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    • on earth in turn derive enlightenment and support from their former earth
    • further light upon it.
    • Mystery of Golgotha. It is therefore our endeavor that spirit light
    • on earth begins to light up, to exist for the dead.
    • realm in which we are dependent on spiritual light. Previously,
    • spheres. Such spiritual knowledge throws significant light on
  • Title: Life Between ... XV: Intercourse With the Dead
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    • on earth in turn derive enlightenment and support from their former earth
  • Title: Life Between ... XVI: Life After Death
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    • on earth in turn derive enlightenment and support from their former earth
    • light; without a feeling for the spiritual, no perception of the
    • only arise on earth, and they ray forth like a light into the
  • Title: Links Between the Living and the Dead
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    • noteworthy then comes to light.
    • pick a flower that delights us because we have seen it, in the
  • Title: Descriptive Sketches: Lecture I
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  • Title: The Transformation of Earthly Forces into Clairvoyant Faculties
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    • Please take particular notice of this difference, for it throws light
    • in the light of karma at his earlier incarnations. Hence the spiritual
  • Title: Descriptive Sketches: Lecture II
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    • and which are brought to light by the free dance movements. In this
    • will serve to show how, if we have only a slight knowledge of the
    • flight to other parents, who cannot make his life happy. If he were to
    • it may throw light in many respects on various things. There is no way
    • Now the forces which can throw light on former incarnations, if we
  • Title: Between Death and Rebirth: Lecture One
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    • On Spiritual Light and Darkness of Life.]
    • happened to him; he was struck by lightning. This did not prove
    • contained in the lightning. It was then that he founded his Order,
    • flash of light from the spiritual worlds. Again, someone who rushes
    • anything is to happen, it emerges from the twilight. But when it is a
    • were radiant with spiritual light. Any sensitive soul will be moved
    • own soul something that is able to throw spiritual light upon the
    • important light that Spiritual Science can give will be the light it
  • Title: Between Death and Rebirth: Lecture Two
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    • world, this amounts to a slight collision and the same holds good
    • when a child opens his eyes and light falls upon them. It is actually
    • the ‘I’ with the bodily constitution cause slight
    • shall now be mentioned because it can throw light upon the point
  • Title: Between Death and Rebirth: Lecture Three
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    • slight because on the physical plane human beings live for the most
    • only through slight displacement do not meet, we should have a
    • and draws them in when the light fades. That which streams to the
    • sunlight withdraws; in respect of his Ego and astral body, however,
    • and if we then make a comparison with the plant and the sunlight, we
  • Title: Between Death and Rebirth: Lecture Four
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    • experiencing. I think that even in this enlightened audience there
    • physical and etheric bodies and there is not the slightest reason for
  • Title: Between Death and Rebirth: Lecture Five
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    • and in its light follow the course of evolution; then you will
    • this and you will understand in its true light the phase of evolution
  • Title: Between Death and Rebirth: Lecture Six
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    • Gautama Buddha. Genuine enlightenment about the being of man and his
  • Title: Between Death and Rebirth: Lecture Seven
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    • new light upon many topics we have already studied from a different
    • The Education of the Child in the Light of Anthroposophy
    • The Education of the Child in the Light of Anthroposophy
  • Title: Between Death and Rebirth: Lecture Eight
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    • real light upon his essential nature and being. For when we look
    • that is to say when what lies behind a light- or colour-process is
    • will have lost real interest in the world of light and radiant colour
  • Title: Between Death and Rebirth: Lecture Nine
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    • enlightened, one could often hear a way of speaking that is
    • that may enlighten him about the super-sensible world — such a
    • through a world of darkness. For the light, the spiritual light we
    • the light of understanding for what is here coming to pass cannot be
    • be the light through which we must ourselves illumine the path
    • receive their forces, the ideas and concepts which are the light
    • what he acquired in earthly life but by the light which Lucifer sends
    • the light means that all the gifts have a particular colouring and
    • Here again light is thrown upon the fact that our life
  • Title: Between Death and Rebirth: Lecture Ten
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    • ‘Soul-Light’ (Seelenlicht), of ‘Active
    • to an end in the region of Soul-Light. This region of
    • Soul-Light corresponds with what I have said about the Mercury
    • about the region of Soul-Light, you will
    • the Light-Spirit, with Lucifer, who on Earth has become the tempter,
    • possible side whatever can throw light on the nature of the spiritual
    • holds good, although light is shed upon it from the new points of
  • Title: Bhagavad Gita/Paul: Lecture II: The basis of knowledge of the Gita, the Veda, Sankhya, Yoga.
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    • our eyes we see the light and colour, light and dark, we see, too, the
    • colours and light; those of hearing, sounds, and so on. We are, as it
    • and warmth through the organs of touch, and colours, light and
    • cold, others as warm and full of light. We can therefore say that our
    • light and darkness in colours. He says: There are some colours which
    • have more darkness in them and others which have more light, and there
    • ranging between blue and violet the darkness predominates over light.
    • light, and it is green or greenish-yellow when light and darkness
    • the light-principle overrules the dark. In Sankhya philosophy we have
    • and reddish-yellow represent the Sattva condition of light. This
    • green represents the Rajas condition as regards light and darkness,
    • Tamas-condition of light and darkness. Even though Aristotle does not
  • Title: Bhagavad Gita/Paul: Lecture III: The union of the three streams in the Christ Impulse, the Teaching of Krishna.
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    • how, just by means of what is shown to us in the Gita, light can also
  • Title: Bhagavad Gita/Paul: Lecture IV: The nature of the Bhagavad Gita and the significance of the Epistles of St. Paul. How the Christ Impulse surpasses the Krishna Impulse.
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    • without. Just as the light falls upon this object, so did the light of
    • enlightened it. After the Mystery of Golgotha we can speak of that
    • which works in the soul as Christ-Impulse, as the spiritual sunlight,
    • as though we saw a self-illumined body before us radiating its light
    • the whole connection, symbolically. If we take this circle (Diagram 1) as representing the human soul, we may say that the spiritual light streams in from without from all sides into this human soul. Then comes the Mystery of Golgotha, after which the soul possesses the Christ-Impulse in itself and radiates Forth that which is contained in the Christ-Impulse (Diagram 2). Just as a drop which is illumined from all sides radiates and reflects this illumination, so does the soul appear before the Christ-Impulse. As a flame which is alight within and radiates forth its light, thus does the soul appear after the Mystery of Golgotha, if it has been able to receive the Christ-Impulse.
    • Golgotha, is irradiated from all sides by the light of the spirit, and
    • spiritual light were hidden away in its innermost depths and as if the
    • soul-nature concealed it. The spiritual light appears to us as though
    • veiled by the soul-substance, that spiritual light which, since the
    • mighty light poured in on it from all sides — is that progressing
    • the manifestation of the Spirit, went along the path from light into
    • should grasp the legend aright, in the true light of knowledge, in
    • to light. We experience in its leaves that which grows upon it; the
    • light at its beginning, and then its descent into matter in order that
    • light had descended as far as the fourth Post-Atlantean epoch, there
    • is only mentioned by way of enlightenment, it is nothing with which
  • Title: Bhagavad Gita/Paul: Lecture V: The spiritual nature of Maya. Krishna -- the Light-Halo of Christ. The Risen One.
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    • LECTURE VThe spiritual nature of Maya.Krishna — the Light-Halo of Christ.The Risen One.1 January, 1913
    • openly to light. We are living in an age in which the spiritual life
    • consider them in this light. We know one other thing besides. We know
    • in to St. Paul? What, then, so to speak, was that halo of light in
    • appeared to him then was the Christ. The halo of light in which Christ
    • therefore in the light which shone there, in Christ Himself, there is
  • Title: Lecture: Nervous Conditions in Our Time
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    • because of the very slight connection which then exists between the
    • he will often find that the very slightest thing can work miracles.
  • Title: Lecture: Conscience and Wonder as Indications of Spiritual Vision in the Past and in the Future.
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    • the right light; for were they rightly considered, there would be no
    • things pass by unnoticed; nevertheless they throw light deep into the
    • perhaps not at all. Anyone who ponders over this, even slightly,
    • unless they are able to throw light upon the fact that in previous
  • Title: Lecture: Conscience and Astonishment as Indications of Spiritual Vision in Past and Future.
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    • usually regard them in the right light; if he did, there would be no
    • notice such things; nevertheless they throw their light upon the
    • else that throws light on this, concerned less with conscience than
  • Title: Lecture: Reflections of Consciousness, Super-consciousness and Sub-consciousness
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    • Psychoanalysis in the Light of Anthroposophy,
    • did realise that a light-hearted lazy man will not succeed in
    • anywhere, so that through the want of sunlight he gradually
  • Title: Psychoanalysis: Lecture III:
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    • Psychoanalysis in the Light of Anthroposophy
    • sunlight, found that the sun did not shine upon him, could not
    • sunlight. A vain person cannot thrive. He will grow up with
    • is impossible for anyone to come easily or lightly to a real
  • Title: Lecture: Hidden Forces of Soul-Life
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    • Psychoanalysis in the Light of Anthroposophy, or
    • we work them through in the light of what Anthroposophy is able to
    • a normal light to a blinding light, do we injure the eye. So that we
    • reality, cause us to see this eye, as if rays of light went out from
  • Title: Psychoanalysis: Lecture IV:
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    • Psychoanalysis in the Light of Anthroposophy
    • normal and blinding light do we injure our eyes. Thus it may be
    • into our eye that we see it giving out rays of light which
  • Title: Three Paths: Lecture I: The Path through the Gospels and The Path of Inner Experience
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    • enlightenment about Christ, we find on the other side, among numerous
    • deeply into spiritual foundations has the task of throwing light on
    • enlightenment. Thus in speaking of Christ today we speak of something
    • people. We know also that the most enlightened, the most critical
    • to instruct us. When we begin to understand the Gospels in the light
    • man has attained enlightenment on some subject. With this
    • enlightenment, he meets a second man and begins to talk with him. At
    • enlightened himself through the same or similar sources. So is it also
    • So if we consider the members of man in the light of the great
    • that loses itself in the twilight of the soul. Our memory reaches only
    • observe in the light of this fact. All that man can experience of
    • The Education of the Child in the Light of Anthroposophy.
  • Title: Three Paths: Lecture II: The Path of Initiation
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    • possibility should come to light for every man, through a deepening of
    • consider themselves “enlightened.” The philosophers of
    • Let us consider in this light the death on Golgotha, which followed
  • Title: Lecture: Calendar of the Soul
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    • consciousness lights up, clear day-consciousness. The summer-like
    • wintertime; the warmth and light of the Sun decrease, and with the approach
    • this knowledge. The external physical light of the Sun, the physical
    • descent of the physical light and this withdrawal of the Spirit
    • naturally regarded as utter superstition by the ‘enlightened’
    • been an astrologer! Enlightened men of the present age see fit to
    • heavens. Indeed these enlightened minds even find an excuse for the
  • Title: Lecture Series: Ancient Wisdom and the Heralding of the Christ Impulse
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    • Now the mood that bore me lightly over hills and dales to thee
    • Fled from the grave of unenlightened Man
    • the light of truth; no greater service could be done to her than to lead the Theosophical
    • Movement in the light of truth.
    • has come to light. Nothing is ever said to discriminate between the great cultures or
    • men with a new light of understanding. This can be illustrated by a particular example.
    • that he is connected with the event commemorated on Good Friday. What, in the light of
    • figure in the light of Spiritual Science, we shall discover that Raphael accomplished more
    • greatly from general concepts and doctrines, as from details that can throw light upon
  • Title: Lecture: Love and Its Meaning In The World
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    • made possible. The darkness has enabled the light to come into our
    • man who delights in the flowers growing in a meadow were to wish that the
    • existence. In the light of this knowledge we shall be able to
    • true light and how it came to pass on the earth.
    • the light of love was able to shine; but it is love that enables us to
    • enabled the light to come into our ken. Only a man who is free in the
  • Title: Lecture: Birth of the Light/Thoughts on Christmas Eve
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    • The Birth of the Light, and
    • spiritual light or means of light to the dawn of the great
    • light of human evolution which is celebrated on this night of
    • the Birth of the Earthly Light, of the light which is to be
    • we need not be ashamed of them in the light of the feeling that
    • of the Gods, to the throng of the Light-Bearer, the army of
    • world. We see this mighty power in the world when the lightning
    • awaken the will to the spiritual light after which we strive in
  • Title: Mysteries of the East: Lecture 2
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    • long tirade and a fly alights on his nose, causing him to sneeze
    • delighted with their greenery, with the wealth of flowers and their
    • grows out of the Earth and delights the eyes and perhaps the other
    • carpet of plants is connected with the activity of the light from the
    • however, it will emerge that sunlight, sun-heat, and also the other
    • the pouring out of the sunlight upon the vegetation of the Earth, and
    • again the withdrawal of the sunlight. He feels how it is with the
    • plants when the sunlight is withdrawn from them. As one feels sympathy
    • when the sunlight is withdrawn from the plants? This sympathy with the
  • Title: Mysteries of the East: Lecture 3
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    • time the work appears in such a light that one asks: Wherefore all
    • towards you the spiritual Light that illumines souls between death and
    • a new birth, and when you feel how this Warmth and this Light stream
    • birth. You experience the force and the light which issue from this
    • before the silent Goddess from whom Warmth and Light come forth for
    • that are vitalised by the forces of Warmth and Light which pour into
    • the splendour of the Light and Warmth; that which deeply veils itself
    • he could also become acquainted with the Light which illumines the
    • Warmth and Cosmic Light. And the soul of the aspirant could not have
    • fulfilled by the Cosmic Light, which he perceived as Ahura Mazdao. He
  • Title: Mysteries of the East: Lecture 4
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    • as Goethe's; but by the same token it brings to light many hidden
    • that he wants to deny Amfortas. For how delightful it sounds when we
  • Title: Effects of Occult Development: Lecture II
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    • the central body of the entire planetary system. The lightness
    • plant the enjoyment of the sunlight, which accomplishes so much
    • changing conditions of heat, what it takes up in the light that
    • light and colour, for instance; that, however, is only
  • Title: Effects of Occult Development: Lecture III
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    • of light, he then really learns to recognise that the eyes have
    • forces of light upon our organism. For during the time that he
    • the field of vision to be permeated by the etheric light-forces
    • know the forces of light. All physical theories are nothing as
    • compared to the knowledge of the inner nature of light and its
    • light.
    • ether, still finer than the light-ether. This also is not very
    • around the earth as such. The light-forces, the etheric forces
    • of light which play around the earth are inwardly connected
    • with the forces of the light-ether of the earth. In the same
    • penetrated us from outside. We feel the body of light as though
  • Title: Effects of Occult Development: Lecture V
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    • in a different light. This was briefly indicated in the last
    • cleverness is not of the slightest value, although he must
  • Title: Effects of Occult Development: Lecture VI
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    • back at then would appear to us in a very different light from
    • world, throwing light on this structure of our physical body,
    • slight idea of how clairvoyance really progresses. We have seen
    • slightest idea of it.
    • light, the purest sound, the purest heat, here come in touch
  • Title: Effects of Occult Development: Lecture VII
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    • right light, this quality — let us calmly use the
  • Title: Effects of Occult Development: Lecture VIII
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    • slight extent. And the dim feeling of those wishes that would
  • Title: Effects of Occult Development: Lecture IX
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    • sees things in a different light from before the development of
  • Title: Occult Significance of the Bhagavad Gita: Lecture 1 of 9
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    • wonderful flash of lightning into the Western world, so that a man
    • teachings emerge amid the battle like a cloud of spiritual light
    • alight upon something similar to what we are accustomed to find in
    • the immortality of the soul. In this picture there are but slight
    • who wants to see this in the light of truth read the
    • see them in the right light when we recognize that they set us the
    • from illusion into reality, into the light of truth. How this is
  • Title: Occult Significance of the Bhagavad Gita: Lecture 2 of 9
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    • you think then that we all are clairvoyant, if only slightly, or,
    • able to feel the deepest pain and the fullest delight in the external
    • through Yoga. Concepts only require to be placed in the right light;
  • Title: Occult Significance of the Bhagavad Gita: Lecture 3 of 9
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    • leads in the twilight consciousness of dreaming. What now is a dream
    • welcomed it gladly. Something lives in us that felt a kind of delight
  • Title: Occult Significance of the Bhagavad Gita: Lecture 4 of 9
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    • great turning-point in time, when, from the twilight of the old
    • in the ordinary world. Though we often imagine that we see light, in
    • reality it is not so. On the physical plane we never see light, only
    • color and different shades of color, darker and lighter colors. We
    • see the effects of light but light itself speeds invisibly through
    • light strikes through the window we see a kind of streak of
    • light-rays in the room, caused by dust in the air. We see reflections
    • of light from the glittering particles of dust, the light itself
    • begin to see the light itself. There he is surrounded by flowing
    • light, just as in the physical world he lives in flowing air. Only he
    • needs the light as in the physical world his body needs the air. In
    • this region light is the element of life — light-air we might
    • Further, that light is
    • he would speak of light-air, or air-light. On the physical plane
    • of this life element, to have insufficient light-air. We feel a pain
    • condition, a fullness of pure, holy light-air when we live in it and
    • clearness in this element of airy light and have their life in it.
    • light-air we need. We can say he suffocates our souls.
    • can reach us from the spiritual treasure, the spiritual light of the
    • away the light-air from us. We crave breath, and long for the
    • Maximum number of matches per file exceeded.
  • Title: Occult Significance of the Bhagavad Gita: Lecture 6 of 9
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    • trying to throw light on the new age of self-consciousness, and
    • that appear as forms of light. One finds that he hears sounds like
  • Title: Occult Significance of the Bhagavad Gita: Lecture 7 of 9
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    • majesty of the Christ-Idea. On the contrary, by shedding the light of
    • consider it with an open mind, in the light of external human
    • individual persons, and how this will throw more and more light on
  • Title: Occult Significance of the Bhagavad Gita: Lecture 8 of 9
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    • though it is published and revealed in the light of day.
    • has just been said, we shall gain a ray of light to show us how
    • the ancient people of India was still permeated by the light of
    • call the spirit “light” then the tamas condition is
    • devoid of light. It is “darkness.” So long as our
    • is darkness, the words of the Evangelist, “The light shineth in
    • rendered somewhat as follows, “The higher light penetrated as
    • give up.” Thus the higher light could not find entrance because
    • man who translated it as “light,” though he translated
    • use a word like “light” in place of the word sattwa.
    • interpreted as “light.”
    • describing light. It is entirely correct to call the light colors —
    • blue, indigo, violet, tamas colors. One may say effects of light and
    • loving behavior by man. It is true that light falls under the concept
    • of sattwa, but this concept is broader; light is not really identical
    • with it. Therefore it is wrong to translate sattwa as “light
    • Nor is it correct to say that “light” does not convey the
    • light, but it is wrong to say sattwa is only of light. It is a more
    • general concept than light, just as beast of prey is more general
  • Title: Occult Significance of the Bhagavad Gita: Lecture 9 of 9
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    • who receives the light of ideas, of feelings and sentiments streaming
    • ears. They must appear in clouds of light because such are visible to
    • lighted up man's soul; how there was hovering above it, so to say,
    • become a means of shedding light on all religions. He must learn to
    • present-day occultism must try to throw light on the different
  • Title: Secrets/Threshold: Lecture I
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    • initiation not in the clear light of meditation but as intense
    • its light gains strength ... gains calmness too.
    • as if lightning flashes were crossing the soul's whole field of
    • vision, lightning whose terrifying brilliance was illumining the
    • light. Then from this expiring glance of cognition there come forth
    • destroyed by the lightning flashes; they then remodel themselves as
    • Hot light is wafted — out of fierce dark coldness. —
    • It flashes lightnings, this hot light of soul —
    • the light of soul — in cosmic fields of ice —
    • in truth take flight; they do not come earlier into earthly
    • at flowing nothingness — cold spirit light ...
    • my thinking wavers, reels ... cold light ...
    • in red flames storms my Self ... into the light ...
    • into cold light ... of cosmic fields of ice.
    • You'll find me in bright fields of light ...
    • You'll find me in bright fields of light
    • In understanding this, light is shed on something of an ahrimanic thrust,
    • confession coming from one of our recent or slightly older
  • Title: Secrets/Threshold: Lecture II
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    • certain qualities that feel satisfied, or charmed, or delighted, when
    • light fall upon the scene. We see from this how much depends on the
  • Title: Lecture: Perception of the Elemental World
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    • nature of man's being cannot be brought to light in any other way
    • spiritual knowledge throws new light on the true nature of thinking.
  • Title: Secrets/Threshold: Lecture III
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    • nature of man's being cannot be brought to light in any other way
    • spiritual knowledge throws new light on the true nature of thinking.
  • Title: Secrets/Threshold: Lecture IV
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    • His objections should not be taken lightly, for if we wish to
    • Maeterlinck has not the slightest idea that there is a possibility to
  • Title: Secrets/Threshold: Lecture V
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    • light on the questions we have already considered and on those ahead
    • same vision. First, they saw a powerful figure of light, which seemed
    • to come down out of the clouds. It was a figure of light bringing
    • the heights of heaven in this figure Of light from above.
    • light saw something more. They saw how from all sides, from all
    • single figure of light coming from above, there were many, many of
    • these other forms around the fortress. Whereas the figure of light
    • state. The figure from above divided into separate clouds of light,
  • Title: Secrets/Threshold: Lecture VI
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    • Whether you see a stone, a plant, a cloud, or lightning —
    • — where lightnings flash into existence, illumining even the
  • Title: Secrets/Threshold: Lecture VII
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    • lights up. But it often happens — and this is important —
    • self, because the latter brings these inner conditions to light. If
    • And the way these mistakes come to light is extraordinarily
  • Title: Secrets/Threshold: Lecture VIII
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    • in a twilight state between consciousness and unconsciousness and
    • twenty-five times, actually without having the very slightest trace
  • Title: The Fifth Gospel: Lecture II
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    • difficult meditation appears light-filled. One sees plants
    • higher human perception this knowledge had not enlightened,
    • time knowledge was not enlightening, but acted as a
  • Title: Fifth Gospel (1950): Lecture II
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    • dominated. The gaze of clairvoyance lights, to begin with, upon
    • lights up and reveals that during a solar eclipse all
    • group-souls of the plants and of the animals lighting up ...
    • acted, not as a light-bringer or solver of riddles, but rather
  • Title: The Fifth Gospel: Lecture III
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    • to see this in the right light, and to combine it with the
  • Title: Fifth Gospel (1950): Lecture III
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    • the light of the knowledge that a life was once lived on earth
    • difference was too slight to enable them always to perceive it
    • Nazareth was only very slight. The Christ Being was still quite
  • Title: The Fifth Gospel: Lecture IV
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    • Bath Kol as an enlightenment which shone in his soul. In
    • emphasized, because it can cast light on the whole
    • of a slightly younger man who had joined the Essene Order,
  • Title: Fifth Gospel (1950): Lecture IV
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    • light upon the whole course of mankind's spiritual evolution.
    • flight; but the question: Whither are they fleeing? —
  • Title: Fifth Gospel (1950): Lecture V
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    • that one point or another could be slightly modified. But the
    • His outward form ... only now the light in His eyes was
    • also come to light. What I have tried to do by means of the
    • among our contemporaries and they have not the slightest
  • Title: Fifth Gospel, Part 2: Lecture I:
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    • unlikely to be a stable. The flight to Egypt does not occur in
    • Zarathustra-I, to be enlightened, to receive enlightenment and
    • how inner enlightenment became richer and richer, and
    • especially enlightenment related to the evolution of the
    • enlightenment.
    • appeared again by means of inner enlightenment. I would rather
    • more inner experience, gained by enlightenment. He saw how the
    • enlightenment, as with Judaism, but through external
    • light.”
    • at me with its own light. I felt impelled to get closer to that
    • came at me like a light from the tree. It was death standing
  • Title: Fifth Gospel, Part 2: Lecture II:
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    • about such things, and people tend to take it all lightly. You
  • Title: On the Fifth Gospel: Lecture IX
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    • the rays of the forgotten Light!”
    • pride. You met him on your flight.”
    • position! Then, in the dream, I took flight; I left all
    • light of the tree. Dearth himself stood before me, and
    • sheds light on the moment that is of such infinite
    • events if only they are understood in the right light. I
    • maiden, carrying a golden Cup radiating light more
    • brilliant than all the lights in the room. This Cup was
  • Title: On the Fifth Gospel: Lecture X
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    • lightening and asked: How are the Divine-Spiritual Beings
    • of Italy a piece of paper is lighted, clouds of smoke at
    • elements that come to light again to-day in our own
    • lightening, thunder, as their symbols? The meaning is
    • through the forces manifesting in lightening and thunder,
  • Title: On the Fifth Gospel: Lecture XI
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    • German transcript has been slightly abbreviated)
    • sheds new light upon the great steps taken, as it were in
    • this Being radiated His light from the spiritual worlds
    • lightening strikes from one cloud to another, and so
  • Title: Christ and the Spiritual World: Lecture One
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    • on the one hand full of light, while on the other it makes us
    • the light of Anthroposophy. It might become one of those
    • spiritual observation can bring to light. I shall leave aside
    • to restrain a slight smile if he is invited to think in the sense of
    • present mentality — a condition so delightfully explained by
    • live, there came to her something like a brief raying-out of light
    • from the Son of God; and then immediately the light vanished again.
    • granted in the primal remote past a glimpse of Divine light, which
    • us; it would throw no light on what is shown to the clairvoyant soul.
  • Title: Christ and the Spiritual World: Lecture Two
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    • see, in the light of yesterday's lecture, how grandly original
    • Deeper Secrets of Human History in the Light of St. Matthew's Gospel.]
    • light-filled concepts. From Ionia sprang the philosophy of clarity
    • and light, which with Plato — one might say — became the
    • be brought to light and renewed by the resources of spiritual
    • calmness of their souls. Daniel looks like a slight exception, but
    • a slight effect of transition from reading the world-secrets to
    • Earth. Above her head is a lamp; a naked boy is lighting the lamp
    • seen in a false light by anyone who fails to comprehend that through
  • Title: Christ and the Spiritual World: Lecture Three
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    • lead towards the themes and throw light upon them. One theme,
    • Deeper Secrets of Human History in the Light of St. Matthew's Gospel.]
    • light.
    • light-aether, they rightly ascribed to the planet Jupiter — in
  • Title: Christ and the Spiritual World: Lecture Four
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    • endlessly full of wisdom if they are considered in the light of true
    • If we look at the doings of Moses in the right light, we
    • of Himself. As the moon reflects the sunlight, so did Jahve reflect
    • light, we see that the event they prefigure is on the meteorological
  • Title: Christ and the Spiritual World: Lecture Five
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    • slowly and by stages, if at last our research is to bring to light
    • that all the lights in the hall are outshone by the light of the Holy
    • Grail, just as the stars are overpowered by the light of sun and
    • light. And in following up a problem it seems to me specially good to
    • Upon his knees in woeful plight,
    • right light, it yields for our hearts and minds something —
  • Title: Christ and the Spiritual World: Lecture Six
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    • fall on part of the moon and are reflected in gleaming light,
    • Occult History: Personalities and Events in the Light of Spiritual Science,
    • the sun does not only radiate light and warmth throughout the cosmos;
    • sooth-saying from the flight of birds was not merely an art of
    • all other lights, all other gods, shines the Holy Vessel — the
    • revelation, in the West? Was the sunlight of the Grail called upon to
    • outshone the other lights? Ought we to expect — quite contrary
    • light in the West? Should one light be able to unite with the other
    • light? But for that it will be necessary for us to be prepared —
  • Title: Lecture: Macrocosm and Microcosm
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    • “In the Light radiates Wisdom”, that reflects no
    • “we will seek to live with Light that radiates
    • own forces. A special light then falls on the first lines of
    • “In the Light radiates Wisdom”; but now we form
  • Title: Lecture: Newborn Might and Strength Everlasting
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    • They live in what is around us as thunder and lightning and in the
    • In the blessed Light of Christmas,
  • Title: Human and Cosmic Thought: Lecture II
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    • regards the Spirit, their contentions could bring to light some
  • Title: Human and Cosmic Thought: Lecture Two
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    • regards the Spirit, their contentions could bring to light some
  • Title: Human and Cosmic Thought: Lecture III
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    • the divine Light, this soul-mood can be called Mysticism.
    • placing them in that light before the soul. We have an example of the
    • must have the light of the Sun brought to it, just as occult things
    • sing its praises. Just as one can bring moonlight into connection
    • feel sure that anyone who looks at the world in this light will be
  • Title: Human and Cosmic Thought: Lecture Three
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    • the divine Light, this soul-mood can be called Mysticism.
    • placing them in that light before the soul. We have an example of the
    • must have the light of the Sun brought to it, just as occult things
    • sing its praises. Just as one can bring moonlight into connection
    • feel sure that anyone who looks at the world in this light will be
  • Title: Human and Cosmic Thought: Lecture IV
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    • which could throw endless light on much other physiological knowledge
  • Title: Human and Cosmic Thought: Lecture Four
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    • which could throw endless light on much other physiological knowledge
  • Title: Occult Science and Occult Development
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    • of an ocean and only from time to time is brought to light. In the
    • for instance, of the saying: Wisdom lives in the Light. This idea
    • ‘Wisdom radiates in the Light’, and we feel inspired through
    • Wisdom of the World radiates in the Light’, we may now really feel
    • being united with the radiating power of the light, and let this
    • light shine and vibrate through the world. We must feel the impulse
  • Title: Christ at the Time of the Mystery of Golgotha and Christ in the Twentieth Century
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    • to take sunlight and moonlight as an illustration. What is sunlight,
    • what is moonlight? They are one and the same, and yet very different.
    • Sunlight streams out from the sun but in moonlight is reflected back
    • same. Christ is like the sunlight, Jehovah is like the reflected
    • Christ-light in so far as it could reveal itself to the earth under
    • with the help of occult knowledge we endeavour to shed light upon what
    • messenger of Jehovah, the reflection of the light of Christ; he was
    • revelations that will shed more and more light upon the Mystery of
    • can give us new spiritual light which may be regarded as a
    • transformation of the light that was given through him at the time of
    • light. If we can realise this we can grasp the significance of the
    • senses for knowledge, to us may be wisdom, light, and clearer
  • Title: Vb: THE MICHAEL IMPULSE AND THE MYSTERY OF GOLGOTHA
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    • tried to throw some light upon the character of our present
    • is a matter that should not be lightly passed over. For when we speak
    • Lecture on “Raphael and his Mission in the Light of Spiritual
  • Title: Lecture: Pre-Earthly Deeds of Christ
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    • In the Word was the Life, and the Life was the Light of men.
    • “In the Word was the Life, and the Life was the Light of men.”
    • And the Life shall become the Light of my Ego.
    • And the Life of the Thought is the Light of the Ego.
    • May light-giving Thought fill the Darkness of my Ego,
    • It may well be said that “The Light-giving Thought did indeed shine
    • Christ will pour Light
    • In it shall be the radiant Light
    • Comprehend the Light of the Memory which has become Divine!
  • Title: Lecture: The Four Sacrifices of Christ
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    • humanity is aware of color and light without having to think of the seeing
    • of summer, or in any of the other delights of nature, will say to
  • Title: Nature of Man: Lecture 1: Four Spheres of the Inner Life
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    • body of light. As regards thought, one sees at this time in this body
    • of light, the darkening waves of the etheric body - a spiritual
    • An entirely different light is
    • suns which inwardly vibrate with sparkling light, suns which sparkle,
    • whose light shines out and fades, giving forth radiant light —
    • light, sound and magnetic, electric radiations. These expressions are
    • sees the human being which sparkles with light, the whole skin
    • like a separate part within thy light body is thy thought-life seen
    • circulation, one might describe it as dark waves in the light-body,
    • sorts of things come to light, through which one not only feels as if
    • that light-body with the dark thought-circulation of the etheric body
    • thyself, looking back on thy light-body and thy etheric-thought body;
  • Title: Nature of Man: Lecture 2: Vision of the Ideal Human Being
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    • spiritual teachers pour their light into us. The forces which our
    • remain in the Spirit; thou canst carry over into the spiritual light
  • Title: Nature of Man: Lecture 3: Senses and Luciferic Temptation
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    • light and colour. With this comes Imagination, Inspiration, Intuition
    • the consciousness of man. Light and colour contain much more than
    • behind light, etc., there are material processes, vibrations of atoms
    • in reality the following comes to light: —
    • eyes, we perceive light or colour, and thus we have in our
    • consciousness the sensation of light or colour. The remarkable fact
    • being there appears not only this light and this colour, but, in
    • consequence of light and colour, there appears what we might call a
    • sort of light-corpse or colour-corpse. Our eyes cause us to have the
    • sensation of light and colour. Thus we might say: The light streams
    • towards us and brings about in us the sensation of light; but looking
    • light, our human nature is permeated by something that has to die in
    • us in order that we may have the sensation of light. We can have no
    • really is that comes to us as light. This light has a great deal
    • behind it. What manifests as light is only the forerunner, as it
    • behind the light that undulating motion which external physics
    • fancies, but behind the light, behind all sensations, behind all
    • moment we perceive all that lives in light, in sound or in warmth, we
    • the sensation of light or sound is but the outermost layer, only the
    • without our being able to illuminate it with the light of
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  • Title: Nature of Man: Lecture 4: Wisdom in the Spiritual World
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    • fills it with a sort of light, so that it feels more certain than it
    • important light is cast on what takes place in the spiritual world.
  • Title: Nature of Man: Lecture 5: Between Death and the Cosmic Midnight Hour
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    • means of the light streaming from within. We now reach half-way
    • between death and new birth, our soul-light now begins to grow dim.
    • slight degree a true spiritual investigator soon penetrates into the
    • soul-force, which is like an inner soul-light that must shine forth
    • illumine this spiritual world with spiritual light. Creative,
    • which we radiate as soul-light into spiritual space (if I may use the
    • them pictorially), this soul-light slumbers so deep down within us
    • nor can know anything during life. That which is liberated as light
    • call the soul-light streams forth from our souls illuminating
    • power, thy soul-light less and less, thou art obliged to let it
    • something which, as a new kind of soul-light, is able to give us an
    • now lie outspread before us, illumined by the light that is born of
    • life and by which, through our longing a new light may be kindled.
    • soul-light cannot yet stream forth from us, when world-darkness has
    • creating a new world-light which illuminates our being and by means
    • Midnight of the World a new light shines, the light which illuminates
  • Title: Nature of Man: Lecture 6: Pleasures and Sufferings in the Life Beyond
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    • throws light into spirit-worlds. The one in the spirit-world may,
    • light, for it remains a force in their souls for the next
    • soul-light. Up to this point we must have kept connection with our
    • it enkindles a new soul-light in us, so that it becomes possible for
    • in the spiritual world, there appears from the twilight of our
    • for only spiritual experience throws light up into the spiritual
    • our longing into a kind of soul-light. Up to this point we must keep
  • Title: Presence of the Dead: Lecture Six: Faith and Knowledge
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    • These ideas were transformed into a true, spiritual light that
    • would mean we would have less light after death to illuminate our
    • the outside on the world around us then, the light has to come from
    • ideas, myths, and fairy tales gave souls light for the spiritual
    • casts light on the spiritual world. These are powerful Imaginations.
    • world. Light, for example, reaches us through the eyes. The process
    • because they do not radiate any light themselves. The rays of the sun
    • world we are the source of light; we illuminate the surroundings we
    • depths of the soul. Just as in the physical world sunlight comes from
    • world. We have to light in ourselves the spiritual fuel, the inner
  • Title: Presence of the Dead: Lecture One: Understanding the Spiritual World (Part One)
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    • impressions of light. Away with them! These ears — they
    • part of the lecture — it will throw some light on the
  • Title: Presence of the Dead: Lecture Seven: Robert Hamerling: Poet and Thinker
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    • believe these words can throw much greater light on Hamerling's
    • shining forth in the golden light as follows:
    • sparkling in the sunlight.
  • Title: Presence of the Dead: Lecture Three: Awakening Spiritual Thoughts
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    • matters in the right light. What does it mean that some individual
    • the forces of the spirit. Seen in this light, we find Christ
  • Title: Spiritual/Physical: Lecture I:
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    • is shining elsewhere, giving its light to other inhabitants of the
    • world only become clear when observed in the light of the spiritual
  • Title: Spiritual/Physical: Lecture II:
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    • reached — of really finding in our souls that which is the Light
    • of Life, the Inner Warmth of life; that Light and Warmth which will
    • are false when looked at in another light. During the last few days an
    • within humanity, shall be the light which strengthens the feelings and
    • this light from the spiritual world for its own possession.
  • Title: Presence of the Dead: Lecture Two: Understanding the Spiritual World (Part Two)
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    • here already, pervading all of nature and its light rises in every
    • depths of his soul, and its light became ever brighter the closer his
    • his wonderful poetry, but in the spiritual world we find lighting up
  • Title: Presence of the Dead: Lecture Four: The Presence of the Dead in our Life
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    • Munich, preceded, to our great delight, by
    • clairvoyant sphere lights up again, as a cosmic painting, so to
    • looking at it. They think the shapes there may be slightly more
  • Title: On the Meaning of Life: Lecture 1
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    • life, calls forth our joy and delight. We become aware that the whole
    • ourselves, we have something which throws light on the meaning of
    • duchess, who at his death said: “A man full of light and truth
    • Anthroposophy, that life appears to us in quite a different light
  • Title: On the Meaning of Life: Lecture 2
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    • impressions of the nature of sounds, smell, taste and light. This
    • pace a manifestation of the spirit, but that it has not the slightest
    • develop huge flaming light-forms. In these the spiritual element is
  • Title: Spiritual Foundation of Morality: Lecture I
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    • impulses, and then by considering the lesser ones in their light that
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics I
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    • light that we can attain to a correct view of moral impulses
  • Title: Spiritual Foundation of Morality: Lecture II
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    • Christianity to throw new light upon what Buddha had given to
    • light through external heredity. Hence there appeared in him first of
    • civilisations. When we look at the matter in the right light we
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics II
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    • throw new light upon what Buddha had given to humanity. If I
    • light through external heredity. Hence there appeared in him
    • matter in the right light we cannot even say that
  • Title: Spiritual Foundation of Morality: Lecture III
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    • from the fire when we light a stove so it is true that interest in
    • in the light of these virtues, and they will be the constructive
    • have only been lightly touched upon, but you will develop further in
    • convinced that, when it is understood in the true light, the
  • Title: Lecture: Anthroposophical Ethics ... St. Francis, III
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    • comes from the fire when we light a stove, so it is true that
    • increased. Anthroposophy will place moral life in the light
    • Naturally, many things have only been lightly touched upon,
    • understood in the true light, the anthroposophical life which
  • Title: Anthroposophical Ethics (1928): Anthroposophical Ethics III
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    • true that warmth comes from the fire when we light a stove so
    • place moral life in the light of these virtues, and they will
    • lectures. Naturally, many things have only been lightly touched
    • the true light, the anthroposophical life which is developing
  • Title: Lecture: Anthroposophy and Christianity
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    • quiet down, how a kind of twilight settles around us, how the activity
    • were striking like lightning and destroying my body, and I
    • light are not dimmed when we consciously penetrate the secrets of the
    • of faith, raised to the level of the spirit, need not shun the light
  • Title: Christ and the Human Soul: Lecture Two
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    • the sunlight, we forget that through the whole pleasure and
    • satisfaction we derive from the sunlight, there runs the thread of
    • ideals, with ideals born from the fire and light of their hearts.
    • filled with Christ and wisdom that is illuminated by the light of
    • an inner depth of feeling and an enlightened enthusiasm she worked
  • Title: Christ/Human Soul: Lecture II:
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    • extent the tasks of life are connected with the sunlight, we forget
    • sunlight, there runs the thread of sure knowledge that, on the
    • the fire and the light of their hearts.
    • Wisdom that is illuminated by the Light of Christ. When we come
    • intimate activities. With an inner depth of feeling, and an enlightened
  • Title: Christ and the Human Soul: Lecture Three
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  • Title: Christ/Human Soul: Lecture III:
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  • Title: Christ and the Human Soul: Lecture Four
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    • and sin, and from this point of view throw light on the relation of
    • man. That, however, is only one phenomenon. The ray of light which
    • the rays of light if our eye did not set itself up against the ray of
    • light, as our lungs do against the air. The light that enters into
    • our eye dies in our eye; and through the death of the light in our
    • Corporeally we kill the air; we kill also the rays of light which
    • light-ether. As far up as the light-ether we kill that which
    • Earth-existence. We know that above the light-ether there is the
    • the light into his eye when he sees.
    • the light-ether downwards — the light-ether that dies in the
    • the light down to the depths of materiality. Christ had to be able to
    • pass into all that we bear within us as the corpse of the light, of
    • the light of the Sun conjures the plants out of the soil. Science
    • teaches us that light is necessary for the growth of plants, but that
    • The light dips down into the plants and rises again out of them as a
    • transform this ether into water-spirits. The plants transform light
    • by killing the ray of light that enters into his eye, and so on, as I
    • Earth from Lucifer. Within modern theology there is an “enlightened”
    • contrary imagines itself to be specially enlightened. It says: “In
  • Title: Christ/Human Soul: Lecture IV:
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    • guilt and sin, and from this point of view throw light on the relation
    • That, however, is only one phenomenon. The ray of light which
    • the rays of light if our eye did not set itself up against the ray of
    • light as our lungs do in the case of the air; the light that enters
    • into our eye dies in our eye; and as a result of the death of the light
    • light dies when it penetrates our eye. The ray of light is killed in
    • ray of light which penetrates us, we kill it in many ways.
    • of light-ether; we speak also of the warmth-ether. As far up as the
    • light-ether, we kill that which penetrates us; we slay it unceasingly
    • the light-ether there is the so-called ‘chemical-ether,’
    • man in a sphere, where, from the light-ether downwards death lives in
    • corpse of the light into his eye when he sees.
    • human nature in earth-existence, from the light-ether that dies in the
    • spread out in the world, beginning from the light down into the depths
    • within us as the corpse of the light, of the heat, of the air, etc. It
    • upon the plant-world; he sees how the light of the sun conjures forth
    • the plants from out of the soil. Science teaches us that light is
    • elements rising out of them. The light dips down into the plants and
    • rises again out of them as a living spiritual element; the light comes
    • light into air-spirits; animals transform the spirit active in the
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  • Title: Occult Reading/Hearing: Lecture I: Human Being and his Relationship to the World
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    • object — for instance, we delight in a rose; we take the
  • Title: Occult Reading/Hearing: Lecture III: Inner Experiences and 'Moods' of Soul as the Vowels and Consonants of the Spiritual World
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    • good. [The title of the lecture was: Evil in the light of
  • Title: Occult Reading/Hearing: Lecture IV: Inner Mobility of Thought
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    • have sense-organs for the spiritual world. A new light is now
    • inner men is only slightly developed externally in the second
  • Title: Festivals: Christmas: Lecture VIII: The Birth of Christ Within Us
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    • the fact that the most distinguished and enlightened minds of modern
    • who suffers on it, exposing them to the light of the sun." (Travels of
    • (Light is Love ... the rays of sunshine are the weaving radiance of
    • to kindle the light that can be kindled in those inner depths which
    • Christ Light will shine out in every single soul. This Christ Light
  • Title: Destinies of Individuals and Nations: Lecture 1: The Destinies of Individuals and of Nations
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    • Reveal the light of thine age
  • Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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    • Light of Spiritual Science
    • popular saying can be seen in a new way in the light of
    • the truth when we learn to look at things in the light of
    • delighted to have them. One accusation made against the
    • understand the world if we consider it in the light of
    • amber-coloured light of ultimate mystery — lifted
    • speak so much of reality, appear in the right light to us
  • Title: Destinies of Individuals and Nations: Lecture 3: The Nature of European Folk Souls
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    • and light particularly into the aspects that are not
    • the light of this, let us look at what is happening on on
  • Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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    • how outward appearances have to be regarded in the light
    • with the light that comes to us from an understanding of
    • advanced for their time; they were much more enlightened
    • human skill, but — and enlightened minds may refuse
    • enlightened souls were unable to become bearers of the
    • forgiveness of greatly enlightened folk. It will be
    • way of throwing light on something which otherwise has to
    • brought to light by occult research in the present day.
    • necessary for the twilight we live in today to evolve
  • Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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    • filling it with light. And when we are taken hold of in
    • necessary for instance to design a lighting system out of
    • lighting, electric heating and so on. It is a matter of
    • cultivate the human soul in this way, the twilight period
    • light of day always arises from the night, so a future
    • filled with light will have to arise out of our present
    • will have to be filled not only with light but with
  • Title: Destinies of Individuals and Nations: Lecture 6: Spiritual Perception Essential at the Present Time
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    • enlightened are concerned, to believe in any such thing
    • light of his understanding of how the human soul is
    • light. On passing through the gate of death and entering
    • light, being able to illumine what he finds there out of
    • twilight state out of which a new Sun-state shall
  • Title: Destinies of Individuals and Nations: Lecture 7: Personal and Supersensible Aspects
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    • In light of life that ever is renewed;
    • The twilight state I shall discuss later returned and it
    • exactly through consciousness lighting up at a later
    • And to work in light of spirit
    • To reveal the purest light;
    • To reveal the purest light;
    • To reveal the purest light;
    • just as over-powerful sunlight has to be subdued. A
    • following: to get our bearings in this flood of light
    • ourselves in the flood of light. And so you see why a
    • become of it can all the same cast some light for us on
    • overturned to the left. Studying the case in the light of
    • twilight of war. Then the energies, the ether forces of
  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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    • souls which can throw light upon the whereabouts of beings in the
    • and also in the light; they also have their life-element in the music
    • with, colorless, shadowlike, and intimate — so light and
    • first something that flits away so lightly and fleetingly over the
    • knowledge, but only to things being put in a false light. This is
    • light, to receive impressions through the light. If one were to
    • to receive impressions through the light, then one could not
    • for instance, one cannot see objects illuminated by light; on the
    • contrary, one must be very clear that one streams with the light
    • light falls upon an object, one sees it; but in the spiritual world
    • one is oneself within the ray of light and it is in this way that one
    • of light, in the spiritual world; one knows oneself to be within the
    • streaming light. This knowledge can give an indication towards
    • awareness of self-knowledge in the luminous streaming light. For
    • thought is of the light. Thought weaves in the light. But one can
    • experience this only when one is really immersed in the light, if one
    • has passed through the Gate of Death as an enlightenment. Death is
    • teaching, through words, does not suffice. Yet great enlightenment is
    • Light I feel
    • What the power of light
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  • Title: Destinies of Individuals and Nations: Lecture 8: Three Decisions on the Path to Imaginative Perception
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    • the light of the whole evolution of mankind is a path
    • and also light.
    • colourless to begin with, shadowy and subtle, so slight
    • be something so slight and shadowy as it flits across the
    • merely against such things being put in a false light.
    • example, and see light, to gain the impression of light.
    • spiritual world and gain an impression of light, we
    • illumined by light in the spiritual world. It must be
    • forth with the light. When light falls on an object in
    • light, touching the object with the light. One therefore
    • knows one is swimming with the ray of light in the
    • radiant light. This serves to indicate how we can acquire
    • reflect the light. Imagine now you are inside the sun's
    • be within the bright radiance of light. For thought
    • arises from light. Thought weaves in the light. But it
    • as becoming immersed in light when we are within the
    • Here all is light
    • And power of light
    • Here all is light and I feel power
    • feels light coming to life within him:
    • Maximum number of matches per file exceeded.
  • Title: Destinies of Individuals and Nations: Lecture 9: The Sleeping-and-Waking Rhythm in the Context of Cosmic Evolution
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    • process and also a subtle light process.
    • some of the light we have taken in; we consume light.
    • light. These things we take in make happen what I spoke
    • everything else, the heat, light, etc., we consume does
    • ether is cooled down when we meditate. Light is used up
    • light. The result is that when someone meditates in some
    • in that place a very slight coolness and a very slight
    • reduction in light. The general light state is subdued,
    • receive the light of the sun through their eyes. It is
    • its light, so organs will have to come to life out of the
  • Title: Destinies of Individuals and Nations: Lecture 10: Problems on Spiritual Path - National Characteristics in Europe Moulded by Folk Spirits
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    • up from the dim twilight where all else in life is
    • those who live through them, a light entering deeply into
  • Title: Lecture: The Etheric Being in the Physical Human Being
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    • at a certain moment the light will dawn, or a man crossing a
    • closest to us, and in the same way a light may be kindled in the
    • need — in the same way in which a light is needed in a dark
    • then be flooded with light. The light which illumines us is the
    • body, become a flaming light, when we live in the spiritual
  • Title: Destinies of Individuals and Nations: Lecture 11:Etheric Man within Physical Man
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    • for whom an inner point of light may arise for events
    • in the right way, we shall just as we need a light to
    • illumine the whole of this life. The light which
  • Title: Destinies of Individuals and Nations: Lecture 12: The Group Sculptured for the Building in Dornach
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    • present age to present Christ in his true light.
    • have to let Wagner appear as a slightly caricatured
    • throwing additional light on certain points. I also
  • Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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    • of light which arise will then be directed at subjects we
    • say: ‘Well, when we see a planet, the light of the
    • light falls on objects and these objects become visible
    • through that light being reflected — should also
    • give off their own light. I remember how, as quite a
    • light?’ Even in those days I had listened with a
    • 'real' origin of light, of all the tiny dancing particles
    • of ether and of light-waves. The other boy, who had had
    • came up as to the nature of light we were simply told:
    • Light is what makes bodies luminous”.’
    • brilliant about light, to say that light is what makes
    • we see heavenly bodies because they radiate light. It is
    • radiates out into the whole of outer space. The light of
  • Title: Forming of Destiny: Lecture 1: Spiritual Life in the Physical World and Life Between Death and Rebirth
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    • to throw light upon life's riddles — will make us realise that,
    • facts as they gradually come to light, as they continually arise in
  • Title: Forming of Destiny: Lecture 3: The Subconscious Strata of the Soul-Life and the Life of the Spirit After Premature Death
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    • to throwing light from one point of view or another on the connection
    • light. Everything which is visible is on this side (the physical), but
  • Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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    • it. The effort made is much slighter as regards a soul living on the
  • Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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    • events recapitulated themselves in imagination with lightning speed.
    • arose immediately to light the candle on the table, but he could not.
    • creaked slightly, the sound passing across the room from the door to
    • Neither writing nor signature betrayed a trace of even the slightest
    • events in the right light of their Cosmic connections, we shall point
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • will repeat the same words in a slightly altered form:
    • of Death with the thought of Christ Jesus, the Divine Light-Bringer.
    • did, a night-light. We burn something else and illumine our rooms in
    • depths of darkness light must enter human evolution. The old light of
    • The source of all Delight,
    • The deep, the clear, the blue — pure flames of light
    • evolution of light. Darkness, the most intense Earth-darkness
    • light, its greatest time of growth begins.
    • slightly altered form:
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
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    • of death with the thought of the divine leader of light, the Christ
    • light at night in the same way that Goethe burned his. We burn
    • light in a completely different way, and we illuminate our rooms in
    • night let us think of how, out of the depths of darkness, light
    • must enter human evolution, the light of spiritual life. The old
    • light of spiritual life that was there before the Mystery of
    • light must arise again, must be reborn after the Mystery of
    • Of the Beautiful, the True, the Good, and of all delight.
    • Lightflame, I myself have quietly gazed.
    • symbol for the evolution of light also in its outer course. In
    • soul experiences her light, beginning to awaken to the highest
  • Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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    • clear light of spiritual vision. We shall now bring this Saga before
    • to the enlightened lawyers to think over what is good and evil, right
    • world, when the rays of light and colour strike the eye, and the waves
    • our epoch, of our enlightened age, is devoid of truth, and short
    • cleverness. There is no reason to despise lightly this critical
    • who regard themselves as the most enlightened feel themselves least
    • which with its lighted windows dominates the wooded village with the
    • children sat thus a pale light blossomed in the sky, in the centre
    • light, which moved and coated gently among the stars. Then arose
    • sheaves of various lights above the arch, like the spikes of a crown,
    • with light, gently scintillating, and traversing long stretches of the
    • silent glorious streams of light, or was it some other cause in
  • Title: Lecture Series: Olaf Oesteson: Awakening of Earth Spirit
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    • about 4 p.m. and it grows light late in the morning, the
    • And also the light of heaven.
    • That threw its light afar.
    • penetrate more and more deeply into what comes to light
  • Title: Lecture: Concerning the Origin and Nature of the Finnish Nation
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    • though it is only indicated slightly. I said that in this nation we
  • Title: Lecture I: The Balance in the World and Man, Lucifer and Ahriman
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    • In the light of Spiritual Science it can be said that whenever we feel
  • Title: Lecture II: The Balance in the World and Man, Lucifer and Ahriman
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    • consider the matter in this light. For it reveals to one that the
    • light, and the right half is wrapped in darkness and gloom. Yes, that
  • Title: Lecture III: The Balance in the World and Man, Lucifer and Ahriman
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    • this appearance; one can perceive in it Luciferic light and Ahrimanic
    • of light. Here the etheric body is transparent and gleams and glows
    • with light. It is Lucifer who sends his rays into the etheric body of
    • is caught by a ray of light and melts right away. Hardening and
  • Title: Lecture: The (Four) Great Virtues
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    • place in the light of the fourth virtue. That is what will be brought
    • courage and the virtue of temperance are seen in the right light.
    • convinced that at this time the inner light, the spiritual light, has
  • Title: Mystery of Death: Lecture I: The Four Platonic Virtues and Their Relation with the Human Members
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    • himself in the light of the fourth virtue. That will bring the
    • the virtue of temperance in the right light. You have to
    • strength is the slightest, in the deepest darkness of the
    • wintertime because we can be persuaded that the internal light,
    • the spiritual light has its strongest intensity.
    • physical light with the physical eye, she experienced the
  • Title: Mystery of Death: Lecture II: The Path of the Human Being through the Gate of Death - A Transformation of Life
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    • in consciousness, and as well as the strong sunlight dazes the
    • lighting up moment of consciousness. Then a state of daze came
    • again in the flooding light of consciousness to go in this
    • In the light of the eternal life;
    • To create out of spirit-light
    • For the revelation of pure light
    • The light that gives existence meaning,
    • Unlost, light our life
    • For the revelation of pure light
    • The light that gives existence meaning,
    • twilight in the turn of an era during these present,
    • light. Below, human beings must be who have learnt to send such
  • Title: Mystery of Death: Lecture III: Spiritual Science and the Mystery of Death
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    • a spiritual affair. Hence, we cannot make the slightest
    • 6th January. If the external light has the slightest strength,
    • an inner enlightenment is possible. Thus Olaf
    • sunlight.
    • twilight of this war means a turn of an era. Human beings
  • Title: Mystery of Death: Lecture IV: The Intimate Element of the Central European Culture and the Central European Striving
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    • these three members. Just as little as the light can be
    • origin from the light, and without knowing that it is made up
    • green, violet ones, and if one cannot study the light as a
    • of the light simply in a mess. And they imagine themselves
    • light — when once the conversation turned to the
    • these three soul nuances like the light by the different colour
    • Central European spiritual light.
    • overabundant light, the human being is blinded by the
    • notice that the words spoken at the cremation lighted up the
    • To create out of spirit-light
    • For the revelation of pure light
    • The light that gives existence meaning,
    • Un-lost, light our life
    • For the revelation of pure light
    • The light that gives existence meaning,
    • For the revelation of pure light
  • Title: Spiritual Science, a Necessity for the Present Time
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    • spiritual science. This enables us to see events in a clearer light
    • these events in a light as significant as possible can face them in
    • spiritual enlightenment, — when the human soul lives in forces
    • enlightened by the Christ-Impulse. In that case, the Maid of Orleans
    • is able to receive the first earthly-physical ray of light, he passes
    • physical sunlight and before she drew her first breath outside her
    • true light will it be possible to understand what is really taking
    • in the new light which spiritual science alone can shed upon
    • occurrence here in Dornach throwing light upon the path which at the
    • but at the same time it can throw light upon the divine-spiritual
    • Europe. Indeed, we may see strange, foreboding flashes of light! Did
    • strive to discover something which may kindle for mankind the light
    • greater than itself and of sending light into life; before it can
    • until it is fructified by the light. At present, however, it is
  • Title: Mystery of Death: Lecture V: The Intervention of the Christ Impulse in the Historical Events
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    • sees these events in such a significant light as far as it is
    • however, the time of spiritual enlightenment, if they feel
    • also she would have gone through something like enlightenment
    • light, he spends a time as a nascent human being in a true
    • to her, before she saw the physical sunlight with physical eyes
    • this mysterious fact once in the right light, will
    • earthly phenomena in that new light spiritual science can
    • same time lights up the divine-spiritual secrets of the world.
    • In the light of eternal life-becoming;
    • To create out of spirit-light
    • For the revelation of pure light
    • The light that gives existence meaning,
    • Un-lost, light our life
    • For the revelation of pure light
    • The light that gives existence meaning,
    • which can kindle the light of the future for the human beings.
    • itself to something that rays light to life. It has to wait,
    • until it is fertilised by this light, and then it can fulfil
    • in single words that it can light up that what we are able to
  • Title: Mystery of Death: Lecture VI: Moral Impulses and Their Results
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    • consideration in the true light. The human being goes in his
    • have the slightest resemblance to the signs we have on the
    • once. What lights up then in his physical body, is a mark which
    • enlightenment will spread over the earth.
  • Title: Mystery of Death: Lecture VII: Cosmic Effects on the Human Members During Sleep
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    • to our souls that is able to throw some light from the
    • sensations to certain points of view which can bring some light
    • and etheric body. Something strange comes to light then that we
    • science only shows in the right light. That unclear mysticism
  • Title: Lecture Series: Effects of the Christ-Impulse Upon the Historical Course of Human Evolution
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    • light upon the great events of our time. Next Sunday too I
    • certain aspects which can throw some light upon the events
    • the things which spiritual science reveals in a true light,
  • Title: Mystery of Death: Lecture VIII: The War, an Illness Process
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    • phenomena of life are seen in the right light, you understand
    • throw some light on it in the series of talks about the
    • Education of the Child in the Light of Spiritual Science
    • The Human Destiny Seen in the Light of Spiritual Knowledge,
  • Title: Lecture Series: The Subconscious Forces
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    • in this light, can a right conception of the pathological
    • of life are viewed in the right light. The causes may lie in
    • present war, I already tried to throw some light upon the
    • the discharge of clouds which bring lightning and storm.
    • [Lecture of May 8th, 1915. “Man's Destiny in the Light of a Knowledge of the Spiritual Worlds.”]
    • events in this light, we are filled with the true feelings,
  • Title: Mystery of Death: Lecture IX: The Relation of the Human Being to the Realms of Nature and the Hierarchies
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    • spread light just about various matters which speak
    • but which would not disturb each other in the slightest.
    • the mother, before he sees the physical earth light. This is
    • opened her eyes to the earth light. That is why the sixth
  • Title: Lecture: Christ In Relation To Lucifer and Ahriman
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    • eventually bring to light the full content of the mystery, Christ in
    • surely bring to light who is to blame for the war! In reference to the
  • Title: Mystery of Death: Lecture XI: Christ's Relationship to Lucifer and Ahriman
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    • the mother, before he sees the physical earth light. The human
  • Title: Lecture: The Etheric Body as a Reflexion of the Universe
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    • friends, may throw some light upon this question.
    • order to see this in the light of spiritual science, let me remind
    • heavenly light. That is why it becomes a mediator of the forces which
    • human life develops in the light of freedom. Let us then assume that
  • Title: Mystery of Death: Lecture XII: Spiritual Science as an Attitude
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    • have often done in our circle to show such a fact in the light
    • unused heavenly light in it. Hence, it becomes a mediator of
    • develop in the light of freedom. Assuming that Ahriman would
  • Title: Mystery of Death: Lecture XIV: Post-mortal Experiences of the Human Being
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    • ahrimanic art in the right light. If we do not experience this,
    • it in an opposite light, to see it as something totally
    • of the spirit over the material, this lighting up of the
    • spiritual light of the soul from the deep darkness of the
    • In the light of eternal life-becoming;
    • the spirit light. But she had a lot of strength in herself. You
    • could also say, they perceive light by us here below. This
    • light is for us symbolic at first, one would like to say,
    • light.
    • have often heard of spiritual science, of spiritual light and
  • Title: Mystery of Death: Lecture XV: Overcoming Death through Knowledge
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    • would see it as light, but there we would see impenetrable,
    • form. This appears to him as a light figure more or less, but
    • feels being gradually linked with this light figure, and then
    • “sees first the light of day” as one says, these
    • To create out of spirit-light
    • For the revelation of pure light
    • The light that gives existence meaning,
    • Unlost, light our life
    • For the revelation of pure light
    • The light that gives existence meaning,
    • For the revelation of pure light
    • For the revelation of pure light
    • this gate, took up that which is contained in the light of
  • Title: Lecture: Perception of the Nature of Thought
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    • external physical ray of light can penetrate his eye, it is active
    • slight goose-flesh if one tells him that Plato and Aristotle did not
    • that comes to light so magnificently in the thought-structures of
    • Spirits of Wisdom and the Archangels come to light again on earth in
    • “I'll keep my light from light of your excluded,
    • I want you not, your light shall be precluded,
    • Until my light's my own and separated.
  • Title: Lecture: Brunetto Latini
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    • was at work in Dante. But even in the light of outer history
    • light of our ideas, must fundamentally point out.
    • light when one has first made oneself familiar with that
    • These dogmas seem very strange to the ‘enlightened’ people of
    • forces which as spiritual light pass from the Sun into the
  • Title: Problem of Death: Lecture I
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    • light-filled beginning of experience of the Spirit, as that
    • slightest inkling that it is so.
    • and reach some enlightenment upon what is actually going on
    • lightning speed towards the house, and hardly had we got
    • furniture in the light of the lamp. Then the door sprang
    • me to her. I put a table with night-lights near the bed,
    • the lights burnt badly. I cleaned them, drank some wine
  • Title: Problem of Death: Lecture II
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    • is very significant, for it sheds light, in a most concrete
    • the light of Spiritual Science, therefore, let us observe
    • light was streaming into the room, was free and clear,
    • for a glimmer of light; but none came. the light from the
    • had changed into a point of light, visible to the eye.
    • light grow and expand, and suddenly seemed to divide,
  • Title: Problem of Death: Lecture III
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    • even in a slight degree adequate. I have, as you know,
    • over us like a light, flooding us from every direction, and
    • the other hierarch thinks; — this is the Light-Being
    • surging sea of light.
    • proceed that he has the Light-sphere of Thought around him
    • the surface of things. We paint light and shade. We paint
    • colours. Now outer nature is furnished with light and
    • back light and colour. That is between us and the object.
    • cannot receive light and colour, within, because
    • once; there he knows himself in light and colour, but here
    • Creation from the Spirit light
  • Title: Lecture Series: Meditation and Concentration
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    • the living light of the Angels and of all similar heavenly
    • desire especially to bring their light to man. The darkness
    • knowledge, an opposition to the light of the spirit.
    • that which spreads light widely, not to that which sends an
    • apparent light into narrow places only. In this connection,
  • Title: Lecture Series: Whitsuntide in the Course of the Year
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    • Art and Practical Questions in the Light of Spiritual Science.
    • Art and Practical Questions in the Light of Spiritual Science.
  • Title: Lecture Series: Intervals of the Life on Earth
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    • Art and Practical Questions in the Light of Spiritual Science,
  • Title: Lecture Series: 'Heaven and Earth will pass away but my words will not pass away'
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    • are created by the sphere harmony and drawn out by light.
  • Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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    • Art and Practical Questions in the Light of Spiritual Science,
    • claiming to do more than throw some light from one or other aspect of
    • single rays of light can ever be thrown from the circuit of human
    • Roman age like a last great light from the stream flowing from
  • Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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    • Art and Practical Questions in the Light of Spiritual Science,
    • more etheric, lighter weaving and living than what we pass through
  • Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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    • Art and Practical Questions in the Light of Spiritual Science,
    • the Christ revelation means: to acquire light upon the world from
  • Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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    • Art and Practical Questions in the Light of Spiritual Science,
    • within us. It is a connecting link (light red) but in ordinary life
    • surroundings of earth appear to the senses there lights up in us the
    • would light up something like a connection with a star apparently
    • and makes us believe that what we ought to look upon as lighting up
    • spirit-light shining within feeling and will; then we should have an
    • insight into the cosmos precisely through this lighting up of the
    • spirit-light of the world. We should have a direct vision of the
    • is formed in him. Cosmic light penetrates feeling and willing like
    • the sunlight and unites itself with the intellectual life so that we
    • reached a consciousness of this relation (Diagram II, Light
    • this or that deceased person. They brought to light all sorts of
    • sure they brought to light very many things. But in far the greater
    • at least only in a very slight degree. Authority must dwindle in
    • light. That is absolutely essential. It is a reality, not a mere
  • Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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    • Art and Practical Questions in the Light of Spiritual Science,
    • That is, that the sun comes with its warmth and light and brings
    • light-rays shine on the object and are thrown back to us. Were the
    • Light,’ but we should not separate the individual
  • Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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    • Art and Practical Questions in the Light of Spiritual Science,
    • slightest illusion in this respect. He who believes when he hates
    • over such things very lightly. For how often a man says:
    • this danger is not a slight one. One is, of course, not to let
  • Title: Chance/Necessity/Providence: Lecture 1: Probability and Chance
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    • that the probability of such a thing happening is so slight as to be
    • So one can light upon 100 symbols. Blindly
    • bug are all the work of man. That is true, looked at in the right light.
  • Title: Chance/Necessity/Providence: Lecture 2: Consciousness in Sleeping and Waking States
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    • the right light to bear on facts such as the secretion of exhaustion
    • two human states is all-important. And the proper light can be brought
    • light and darkness, bringing about the cycle of daytime and nighttime.
    • I once made you a light red drawing of man,
    • lights there appeared as though in a rainbow aura, without sharp outlines.
    • This impression of lights like empty spaces in the surrounding fog is
    • best means of studying this matter in the light of what has just been
    • entirely in the light in which they sometimes reveal themselves; and
  • Title: Chance/Necessity/Providence: Lecture 3: Necessity and Chance in Historical Events
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    • need to bring the right light to bear on the concepts chance, necessity,
    • slight difference in the situation.
    • bringing people slightly into motion and enlivening the dreadfully lazy
  • Title: Chance/Necessity/Providence: Lecture 4: Necessity as Past Subjectivity
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    • searching out viewpoints able to shed light and guide them.
    • we now perceive in the sun's radiating light a decision of will on the
  • Title: Chance/Necessity/Providence: Lecture 5: Necessity and Past, Chance and Present
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    • perfections that delight the eye or the senses in general proves elevating.
    • not to pass lightly over things of this sort.) Mauthner traces various
  • Title: Chance/Necessity/Providence: Lecture 6: Imaginative Cognition Leaves Insights of Natural Science Behind
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    • than could possibly be brought to light in a limited period of time.
    • long, once he has realized the situation. Most people like to skip lightly
    • water and then put them back in again, finding that they were lighter
    • due to atmospheric lightness or heaviness. He spent an endless amount
  • Title: Chance/Necessity/Providence: Lecture 7: The Physical Body Binds Us to the Physical World
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    • deep hidden secrets that can be discovered if we train the light of
    • person streams out an aura filled with light and wisdom.
  • Title: Chance/Necessity/Providence: Lecture 8: Death, Physical Body and Etheric Body
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    • of light, a material substance, or through the sense of touch. Such
    • spiritual world. Now that we have tried to form at least a slightly
    • restricted to the physical plane can enlighten us about the actual facts
    • some individuals take their connection with our movement much too lightly.
    • It is essential for us to have some slight
    • You see that we really cannot take these things lightly. We must not
    • We should not take our movement as lightly as is often done. As you can
  • Title: Lecture: The Golden Legend and a German Christmas Play
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    • will repeat the same words in a slightly altered form:
    • of Death with the thought of Christ Jesus, the Divine Light-Bringer.
    • did, a night-light. We burn something else and illumine our rooms in
    • depths of darkness light must enter human evolution. The old light of
    • The source of all Delight,
    • The deep, the clear, the blue — pure flames of light
    • evolution of light. Darkness, the most intense Earth-darkness
    • light, its greatest time of growth begins.
    • slightly altered form:
  • Title: Lecture: The Christmas Thought and the Secret of the Ego
    Matching lines:
    • of death with the thought of the divine leader of light, the Christ
    • light at night in the same way that Goethe burned his. We burn
    • light in a completely different way, and we illuminate our rooms in
    • night let us think of how, out of the depths of darkness, light
    • must enter human evolution, the light of spiritual life. The old
    • light of spiritual life that was there before the Mystery of
    • light must arise again, must be reborn after the Mystery of
    • Of the Beautiful, the True, the Good, and of all delight.
    • Lightflame, I myself have quietly gazed.
    • symbol for the evolution of light also in its outer course. In
    • soul experiences her light, beginning to awaken to the highest
  • Title: Lecture Series: Tree of Knowledge and the Christmas Tree
    Matching lines:
    • comes from the fire when we light a stove, so it is true that
    • increased. Anthroposophy will place moral life in the light
    • Naturally, many things have only been lightly touched upon,
    • understood in the true light, the anthroposophical life which
  • Title: Lecture: The Problem of Jesus & Christ in Earlier Times
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    • course, in the light of a past spiritual wisdom, but these Mysteries
    • period, there was no longer the slightest knowledge of anything
    • lightly attributed to a mere human being. Furthermore, such people
    • without the slightest trace of discrimination, because we have not
    • says, “I think I see a light yonder” (which means,
    • approaching light, which will proclaim what must come through the new
    • help us seek the light in the midst of darkness. We must seek and
    • Man in the Light of Occultism, Theosophy, and Philosophy,
  • Title: Lecture: The Year as a Symbol of the Great Cosmic Year
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    • — now in this winter time — to behold the light, which in
    • We really only see the world in the true light, when
  • Title: Lecture Series: The Year's Course as a Symbol for the Great Cosmic Year
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    • winter the light which only streams towards us, as inhabitants
    • really see the world in its true light if we perceive the
  • Title: Lecture: On the Duty of Clear, Sound Thinking
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    • is a great delight, to enter into the spirit of the age, to see how
    • your leave it is a great delight,
    • is a great delight
  • Title: Lecture: Perceiving and Remembering
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    • light-ether,
    • turn our attention to the light-ether. It is true that the whole etheric body
    • which is light-ether; and in order to fix our attention on that part of the
    • etheric body which we call the light-ether, we have sketched it above.
    • movements. It is the light part of the etheric body that we are now
    • heat, chemical and life parts also vibrate in sympathy, but it is the light
    • light-body. Our etheric body, then, experienced certain movements, for the
    • light-body as movements — as inner light-movements; so that apart from
    • light-body. Thus the whole result of our meeting with the man consisted in
    • our light-body experiencing all kinds of movements. Picture this vividly to
    • light-body was in continual movement. What you said to him, what you felt and
    • thought regarding him, is all disclosed in the movements of your light-body.
    • we encounter this man again after five days. The etheric light-body, stirred
    • the outer light-ether; sleep only consists in that part of the astral body
    • movements; the perception from the outer light-ether of movements in the
    • inner light-body: that is, to remember.
    • meet again. They perceive each other, the one whose light-body is stirred to
    • light-ether from the light-ether. This is remembrance purely as an act of
    • perception. We can say: in the external light one perceives the movements
    • taking place in the inner light-body. But we do not see them as light
    • Maximum number of matches per file exceeded.
  • Title: Universal Human: Lecture Four: The Universal Human: The Unification of Humanity through the Christ Impulse
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    • there are those etheric bodies that have a strong tendency to light
    • shed new light on Greek art as it was developed so uniquely and
    • new light.
  • Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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    • Enlightenment. For his antinomian chart see his book
    • slightest way deny the great value and significance of progress
  • Title: Necessity and Freedom: Lecture II: The Legend of the Prague Clock
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    • I say slightly differently. That goes without saying. In fact
  • Title: Necessity and Freedom: Lecture III: Three Teachers with Different Attitudes
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    • Bible it says 'And God made light.' And only after he made the
    • light does it say 'And he saw that it was good.'“ To this
    • not see that the light would be good? Those gods do not even
    • only create light if I knew beforehand what light was like, and
    • pupils merely in the light of what they had done the previous
  • Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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    • aka: Angels, Man and Animals in the Light of
    • in one area must be looked at in an entirely different light,
    • point of view we can say lightly, “Well, we try to
    • significant a light as we should.
    • this is even the case with the Elohim. The Elohim created light
  • Title: Necessity and Freedom: Lecture V: The "I" is Found on the Physical Plane in Acts of Will
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    • the light aura surrounding the seed. And in the case of
    • connected gold with sunlight and silver with moonlight, this
    • is pure sunlight that has been condensed, silver is
    • moonlight,” and so on, they expressed what they saw
    • slightest awareness of the impulses that come to expression in
    • resolve to get up will not make the slightest impression. This
    • them enlightenment but a throbbing headache.
    • lightly. Freedom and necessity are among the most
  • Title: Things Past and Present: Lecture I
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    • Light”; “The Lonely Stone”; “Have You
    • overpowering by the physical body. A light of understanding
  • Title: Things Past and Present: Lecture III: A Fragment from the Jewish Haggada, Blavatsky
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    • Europe actually did not have the slightest idea of how
  • Title: Things Past and Present: Lecture IV: Secrets of Freemasonry
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    • think in a very light-hearted manner about the significance
  • Title: Things Past and Present: Lecture VI: Death and Resurrection
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    • light of the moon. Here we see that the unconscious soul
    • which comes into the earth with the light of the moon. Here
    • you have the moon with its light streaming in and it is
    • illuminated by the light of the moon is something different
    • than the earth when it is not illuminated by the light of the
    • March and that which is reflected back to us as sunlight from
    • the moonlight after the Spring Equinox than, shall we say,
    • method of receiving the light of the moon and then this
  • Title: Things Past and Present: Lecture VIII: Thomas More and His Utopia
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    • enlightened members of Parliament should agree to recognize
    • enlightened Lord Justices had to decide what sort of
    • is the decision which these enlightened justices reached as
    • judgement that these enlightened lords issued. This was not
    • enlightened spirits in Utopia. Things were so arranged that
    • everything was governed by these enlightened people who were
    • placed in the correct light so that we can learn many things
    • importance of how spiritual acts can throw light upon
  • Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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    • science is something which casts a certain light in order
  • Title: Things Past and Present: Lecture X
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    • the weight is lightened and therefore does not crush the
    • our waking concepts, a strong light overpowers this week
    • light. The Imaginations are always there and are continuously
  • Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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    • gates of the city because they fell down during their flight.
  • Title: Things Past and Present: Lecture XII: Luciferic Dangers from the East
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    • slightest inkling of language of words. He criticizes the
  • Title: Lecture: Relationships Between the Living and the Dead
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    • soul-experiences begin to light up when we see colours. There is then
    • Our Ego lights up in self-consciousness through the
    • That a thing like this does not come to light, but
  • Title: Lecture: The Ego-consciousness of the So-called Dead
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    • death. For only in the light of spiritual science, death becomes
    • the light of spiritual science, death becomes an event,
    • light upon them from many points of view. To-day I shall therefore
    • death, we dive down with lightning speed into that which forms our
    • become with lightning speed, also that part of our own experiences
    • necessarily appear strange in the light of a physical-Sensory
    • in this work. Your head, this slightly irregular and somewhat
    • the slightest idea that whole Hierarchies of Gods are at work in
    • slightest idea of this, who are, above all, NOT WILLING to have any
  • Title: Lecture: The Moment of Death and the Period Thereafter
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    • man's passage through the portal of death. For only in the light of
    • portal of death. In the light of spiritual science, death becomes an
    • speaking of things repeatedly and throwing light upon them from many
    • Where do we dive down? Through our death, we go out with lightning
    • what our physical body has become with lightning speed, also that
    • higher mysteries at first necessarily appear strange in the light of
    • slightly irregular and somewhat transformed sphere, is a real
    • materialism, we generally have not the slightest idea that whole
    • not the slightest idea of this, who are, above all, not willing to
  • Title: Lecture: How Can the Destitution of Soul in Modern Times Be Overcome?
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    • the sciences revolve; for it not only throws light upon the
    • shine upwards as a light to the Angels — since the Mystery of
    • Golgotha — shine up to the Angels as a light. Men say: Christ
    • the fifth post-Atlantean period. In the light of these impulses we
    • must develop, for they are the true lights of our time. Many people
    • kind of fervour and delight. But then follows a description of the
    • power which has only to be released for clear light to pour over the
  • Title: Lecture: The Problem of Destiny
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    • pertaining to the spiritual worlds. The facts which come to light in
    • to light, as well as those of the physical world which can be
    • certain amount of light can be thrown upon the question of destiny if
    • science is really in a position to throw light upon such problems of
    • light on these things. Let us ask, above everything, what is violent
  • Title: Lecture: On the Connection of the Living and the Dead
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    • world we have sensations of colour and light, perceptions of sound,
    • vague undefined feelings, slight inclinations or disinclinations.
    • grow intelligible to him when he views them in this light or that,
    • taking his light from spiritual knowledge of this kind. To use a
  • Title: Ascension/Pentecost IV: WHITSUN: A Symbol of the Immortality of the Ego
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    • herself, and that the lighting of the Christmas candles is a symbol of
    • They will come to light again when humanity has the will to acquire
  • Title: Toward Imagination: Lecture 1: The Immortality of the I
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    • elemental nature; the lighting of the Christmas candles should be our
    • is delighted that he is now beginning to do so, had earlier written
    • and began to be an impressionist, people were far from delighted with
    • Bahr continued reading the literature on the subject. He lighted on
    • he is immensely delighted to discover in Goethe's writings the words
    • the inner Pentecost seriously, to kindle the light in the soul, and
  • Title: Toward Imagination: Lecture 2: Blood and Nerves
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    • and the nerve substance in the light of spiritual science, you will
    • when the newspaper world was thoroughly amazed by the daring flight
  • Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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    • passage through these lower signs is hidden from outer light. It is
    • as the light fades into twilight when the sun descends into the sign
    • of the life in us; it sinks into the depths, just as there is no light
    • half-light; day begins to dawn in our consciousness. But you can still
    • people almost in the light of consciousness, though not quite; it is
    • of the light, the setting sun. This is the macrocosmic picture of our
    • light, and only after reading them does one understand the end of
  • Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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    • it to some kind of influence, for instance, the influence of light,
    • in your constitution, every time light reaches your eyes.
    • pathological or diseased in our organism, even if only very slightly
    • work on the soul when they are seen in the light of spiritual science.
    • and imitated its flight with their own arms, they could feel in their
    • to draw a bird in flight. In modern pictures, birds hover; they do not
    • flight and a snapshot of birds. This resemblance applies even to Japanese
    • or disparaging, but only to throw light on the way our whole movement
    • occurrences, for what came to light here is the same thing that comes
  • Title: Toward Imagination: Lecture 5: Balance in Life
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    • the most noble and greatest striving that can light up in human souls.
    • These ideas are not to be taken lightly.
    • that are true on this opposite path, only then will light be shed upon
  • Title: Toward Imagination: Lecture 6: The Feeling For Truth
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    • so convenient as the usual way of thinking, but it throws more light on
    • Such events have to be seen in the light
    • skimming lightly over them. Here I would like to point out something
    • that this book presents everything in the darkest light and puts the
    • with supposedly enlightened minds. Now this book is trashy literature
  • Title: Toward Imagination: Lecture 7: Toward Imagination
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    • Well, the family went up there with a light
    • will find much that could cast a light on this question. If psychology
    • but when we go a bit further, then what is meant to enlighten humanity
    • in the light of reincarnation. Since then they had all been busy thinking
    • with it. I just wanted to show you that even the simplest soul can light
    • to is that the new good side of our movement comes to light less rapidly
  • Title: Riddle of Humanity: Lecture Two
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    • storms we experience as waking dreams or as lightning flashes of
    • to slightly more than 50 moon years. In such a year of reconciliation,
    • in dreams or in the lightning flashes of genius of a man like
  • Title: Riddle of Humanity: Lecture Three
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    • narrow sense. When the world is observed in the light of spiritual
    • light. In that, something of an unquestionably earthly nature is
    • In the light of these important truths about the human being that we
    • slightest thing to do with the content of The Divine Comedy.
    • delighted not to have to think and to be able to function like a
  • Title: Riddle of Humanity: Lecture Four
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    • spiritual-scientific results that come to light when one addresses the
    •  I  can work. Instead, consider the blood in the light
  • Title: Riddle of Humanity: Lecture Five
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    • through him. The light from the three spiritual realms shines over a
    • a kind of psychic physiology — forgive the slightly nonsensical
    • there is a slight displacement. Things are simply displaced upward by
    • O, Ye!, from spheres of light stream through this head,
    • First strive for countenance that fills with light,
    • Once lame-wingd senses move again in flight,
    • Through holy light to lead him where he wills.
    • strive for countenance that fills with light, —
    • flight, —
    • Through holy light to lead him where he wills. —
    • Return to holy light man's self.
    • O Ye!, from spheres of light stream through this head,
    • First strive for countenance that fills with light,
    • Once lame-winged senses move again in flight,
    • Through holy light to lead him where he wills.
    • Return to holy light man's self.
    • In the moonlight drenched with dew,
    • on Moon to understand how the silent floods of moonlight connect outer
    • In the moonlight drenched with dew,
  • Title: Riddle of Humanity: Lecture Six
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    • earth inhabited by the Greeks and their relatively slight knowledge of
  • Title: Lecture Series: Human Knowledge and Its Significance for Man and the Cosmos
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    • all, light must be thrown on this fact, because otherwise it would be
  • Title: Riddle of Humanity: Lecture Seven
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    • would like to throw some light on what the senses were like during the
  • Title: Riddle of Humanity: Lecture Eight
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    • himself with a pen while working in his office. There is a slight
  • Title: Riddle of Humanity: Lecture Nine
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    • thought, what is held in the light of consciousness, needs to be more
    • I have not the slightest desire to promote teleology in the negative
    • shed light on this problem.
    • Such things are not to be taken too lightly. Let us try to refresh our
    • world. Only by understanding it can we shed lights on such things. One
  • Title: Riddle of Humanity: Lecture Ten
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    • the slightest logical objection to be brought against it. Thanks to
    • It is a curious attempt in that what it brings to light is the
    • who is seeking for the spirit without having the slightest ability to
  • Title: Riddle of Humanity: Lecture Eleven
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    • valued lightly. I have already drawn your attention to this mistake,
    • about flight. They say, pulling long faces: ‘But is this not
  • Title: Riddle of Humanity: Lecture Twelve
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    • to speak, in all kinds of positions and has had light cast on it from
    • principles that will shed light on the more instinctive morality that
    • light will emerge — but, as goes without saying, only if humanity
  • Title: Memory and Habit: Lecture II
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    • considered in every possible light, and judgment held in abeyance for
    • every aspect shed light upon the truth about the amount of
    • will illumine with the light of spiritual comprehension the
    • with a stronger and stronger light of understanding will emerge, if,
  • Title: Riddle of Humanity: Lecture Thirteen
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    • light.
    • Matters have to be understood in an entirely different light. And for
    • not the slightest acquaintance with the impartial relation to truth
    • have just been ever-so-lightly alluding.
    • the light of consciousness. This is what Lucifer wants: his goal is to
    • lack of the slightest understanding for even the most harmless of
    • delights, if they apply to something external. Lucifer has not the
    • slightest understanding of man's harmless delight in what is around
    • learning to live in the innocent delights, delights that come to us
    • the proper light. We will never be able to discover the facts of the
  • Title: Memory and Habit: Lecture III
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    • man in this light leads us to a knowledge of great cosmic
    • future gain enlightenment on the subject of his connection with
    • regarded in quite a different light and in order to understand it we
    • long time now in human affairs is only to be understood in the light
    • of a knowledge of secrets which have been lightly touched upon
    • the very least understanding pf any harmless delight or amusement
    • the remotest sympathy for harmless, amused delight aroused by
    • innocent joy and delight in the world outside. Lucifer cannot bear
    • this; it vexes him terribly, for instance, if we take delight in a
  • Title: Riddle of Humanity: Lecture Fourteen
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    • like those we have just mentioned provide us with the light by which
    • In the light of the foregoing considerations, and in the sense they
  • Title: Riddle of Humanity: Lecture Fifteen
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    • knowledge that is capable of bringing such things to light must be
    • the correct light when we recognise their character as idols, their
    • present it in a light that would seem paradisiacal to the
    • proceeding now in the full light of consciousness. During the fourth
    • things cannot be grasped unless they are considered in the light of
  • Title: Lecture: Inner Impulses: Lecture I
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    • western black magic mysteries centered in Mexico. New light is also
    • world. And running through all this, like light shining over it all
    • light in an external, exoteric way on what works and weaves inwardly
    • another light. It was Caracalla who did this, and he was not a man to
    • moon forces light up again at a particular time, thereby making
    • Greek world light up again in the fifteenth and sixteenth centuries to
  • Title: Lecture: Inner Impulses: Lecture II
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    • western black magic mysteries centered in Mexico. New light is also
    • absolute super-sensible lightness, entirely given up to a life of
    • priest was intended to bring about a kind of buoyancy and lightness in
  • Title: Lecture: Inner Impulses: Lecture III
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    • western black magic mysteries centered in Mexico. New light is also
    • if, in the sphere of the spirit, one could light a paper over a
    • certain present-day phenomena as they come to light in other works
    • our times. What I am saying is naturally not directed in the slightest
  • Title: Lecture: Inner Impulses: Lecture IV
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    • western black magic mysteries centered in Mexico. New light is also
    • has come to light from the most primitive beginnings of amateur
    • light was obtained from the spirits of the dead was something that
    • not merely see the light, the surroundings, people as they are
    • knowledge of what comes to light if one expels the best qualities of
    • not take it lightly that a wise man of today can find no way out for
    • nevertheless throw light on many impulses that are being enacted in
  • Title: Lecture: Inner Impulses: Lecture V
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    • western black magic mysteries centered in Mexico. New light is also
    • in the light of the science of the spirit, such as the discovery of
    • Sometimes they reveal themselves only slightly, but at other times
    • forces are discharged into the soul as lightning and thunder discharge
  • Title: Lecture: Inner Impulses: Lecture VI
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    • western black magic mysteries centered in Mexico. New light is also
    • delightful to see from outside, but one does not see into his heart.
    • They brought a shapeless thing of iron to light,
    • For plough it was too slender and too slight.
  • Title: Lecture: Inner Impulses: Lecture VII
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    • western black magic mysteries centered in Mexico. New light is also
    • bring to light what can be experienced when one passes through the
    • the outer world, will come to light when the time arrives. It is not
  • Title: Lecture: The Templars
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    • live a life connected with the earth. The body that is woven of light and
    • air. The ether organism breathes out light, and this light it gives to us.
    • And when it breathes out light and confers the light upon us, we live by
    • means of its light. And it also breathes in light. As we breathe in and out
    • light, it uses up the light, just as we use up air physically. (You may read
    • The ether body breathes in light, uses up the light and
    • being that lives in us breathe light in and out. As we use up in us the
    • the light, shooting it through with darkness, so that it appears in colors,
    • And while the ether body prepares the light for the darkness and thereby
    • ether body draws downwards on the paths of light when these paths are guided
    • human ether bodies on the paths of the light and on the paths of the sound of
    • they come on the paths of light and on the paths of sound from out of the
  • Title: Karma of Vocation: Lecture I
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    • ‘Tis delightful to transport
    • for aesthetics, was slightly disillusioned when he first called
    • another. As he was once ascending a flight of stairs, he met a
    • an inner light that radiated through a highly intelligent
    • higher one. What Schiller brought to light in a philosophic,
    • often; it is delightful because it corresponds with the truth.
  • Title: Karma of Vocation: Lecture II
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    • intended to light up each individual existence. His life, to be
    • instead of producing a light in an ordinary, mechanical way, he
    • magnifying glass to light the candle, kindling a flame to offer
    • had been fools instead of wise men because of a slightly
    • does not force it; he only helps with a light touch to elevate
    • These words by Faust himself are passed over too lightly. One
    • 'tis delightful to transport
    • sense and in the right light, these first scenes of
    • we can study certain laws in an especially clear light, but we
  • Title: Karma of of the Individual and the Collective Life
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    • which are intended to throw light upon the narrower life of
    • with painting and with the art of the theatre. Thus lightly is
    • and kindles the light, not in the ordinary mechanical
    • if, as de la Mettrie thinks, through a slightly different
    • People pass too lightly over such a work. One who feels it in
    • right sense and in the true light the value of these first
  • Title: Karma of Vocation: Lecture III
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    • only part of anything we describe. We always need to seek light
    • lights the other side of the earth. So, likewise, is it day in
    • such animals can achieve. Something quite unusual came to light
    • light, working everywhere, even through the animal kingdom. In
    • had simply been trained to pick up, on a slight gesture or
    • indication through an equally slight sound, like the clicking
    • horses reacted to extremely slight cues made unconsciously and
    • perceive these exceedingly slight gestures only after he had
    • surrounded not only by air and light but also by governing
    • to light. To what in the world are the aforementioned forces
  • Title: Lecture: The Cyclic Movement of Sleeping and Waking
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    • only part of the full reality, and we must look for light from
    • our heads. Wisdom surrounds us everywhere, like light.
    • perceive a very slight sign made by its master, and
    • slightest signs, which the men who train them are quite
    • to yourself: All around us is not only light and air, but the
    • through the space of light, but through the space of Wisdom,
    • delights him in his calling, but through what unfolds without
  • Title: of Early Human Destiny into Extraterrestial Relationships
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    • vocational life of man appears in quite a different light.
  • Title: Lecture: Factors of Karma/Deficiencies in Psychoanalysis
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    • Solfatara country when one sets a light to a piece of
    • bring to light mistaken notions. Those who take this standpoint
    • are then obliged to place it frequently in a distorted light.
    • himself. He should have enlightened his son more wisely than
    • ‘Education of the Child in the Light of Anthroposophy,’)
    • — with a firm step in one case, tripping it lightly in
  • Title: Karma of Vocation: Lecture V
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    • light the fact that the plan he had for his life when he was
    • should have enlightened his son in a more intelligent way than
    • Education of the Child in the Light of Anthroposophy,
  • Title: Lecture: Matter Incidental to the Question of Destiny
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    • however, is — as we might say — a rather flighty
    • our time who are gifted, in a way, with clear, light-filled
    • the searchlights which illumine life's situations. Now you will
  • Title: Karma of Vocation: Lecture VI
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    • let us look at the matter in the right light. Friedrich Theodor
  • Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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    • ‘Education of the Child in the Light of Anthroposophy’
    • light from Indian sources, that will not greatly disturb our
    • recently chose the example of a very ‘enlightened’ pastor and
    • Blavatsky remained sound and healthy, and yet brought to light
    • ‘enlightened’ will be carried away by the good advices which a
    • necessary light be thrown on what belongs more to the every-day
  • Title: Karma of Vocation: Lecture VII
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    • of humanity, in order to cast light on the direct relation to
    • The Education of the Child in the Light of Anthroposophy.
    • come to light. It must become possible for a person to consider
    • bring to light only what they considered suitable for their own
    • light from Indian sources, they are by no means able to disturb
    • especially enlightened pastor and professor,
    • perception is determined by the enlightenment one has received
    • enlightened should be captivated by the advice of a Chinese
    • shall soon continue these reflections. The necessary light will
  • Title: Karma of Vocation: Lecture VIII
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    • correctly in the light of repeated earthly lives.
    • tell you about in a slightly disguised way. As was the custom
    • considered the mark of an enlightened person to have risen
  • Title: Lecture: The Relation of Man to the Hierarchies
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    • all has become very slight indeed in modern time. The
    • no doubt seem mad to the enlightened modern man; but you must
  • Title: Karma of Vocation: Lecture IX
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    • deeply significant light. But our characterization must become
  • Title: Karma of Vocation: Lecture X
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    • guide; Lucifer, who constitutes the light that guides him
    • light enough to do so.
    • extention wished to attain to the Light-giver and Ruler of the
    • struggle between Lords of Light, on whose side Mrs. Besant and
    • Leadbeater's Lords of Light, is a traitor. But still other
  • Title: Karma of Untruthfulness I: Lecture One
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    • Shining with the clear light of the speaker's courage, these lectures have
    • sensitivity, do people illuminate with the full light of truth what
    • especially at the present time — with the light that derives
    • quite indefinable if it is not viewed in the light of
    • their judgements without having the slightest inkling of even the
    • standing out for me; but in many ways I was delighted to hear how the
    • reached by people who make not the slightest effort to consult the
    • failing in my duty if I were to throw spiritual light on these
    • cloud-cuckoo-land. It is essential that I let the light of what can
    • scientific research; the sinister web will be brought into the light
    • a light that differs from that found at the periphery very frequently
    • me the slightest honour of any kind, not even the tiniest Little Red
    • As you see, there is not the slightest reason why any German
    • scientific research; the sinister web will be brought into the light
  • Title: Karma of Untruthfulness I: Lecture Two
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    • Shining with the clear light of the speaker's courage, these lectures have
    • single phenomenon expresses something that throws light on decades,
    • illuminating like a flash of lightning what is really happening. To
    • throws light in the deepest sense. And if it had not happened
    • would never have come to light. The threads of karma run in
    • assume the rank of voivode himself. Because of the light that dawned
    • stream. It is necessary sometimes to throw a sidelight on this stream
    • suddenly illuminated as if by lightning. I should like to point out
    • one such lightning illumination.
  • Title: Karma of Untruthfulness I: Lecture Three
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    • Shining with the clear light of the speaker's courage, these lectures have
    • of God's light, gathering the creative spirit and scattering it
    • bring light into darkness. Who in his life has not encountered people
    • light in them, and they help you to understand the ending of
    • having changed its methods only slightly. I am stating no more than facts.
  • Title: Karma of Untruthfulness I: Lecture Four
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    • Shining with the clear light of the speaker's courage, these lectures have
    • century. Little is discussed nowadays which can really throw light on
    • Then an event took place which throws some light on a number of
    • light will be thrown on many matters by the chapter which mentions
  • Title: Karma of Untruthfulness I: Lecture Five
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    • Shining with the clear light of the speaker's courage, these lectures have
    • ideas in this book by Brooks Adams could have brought enlightenment
    • that era. Thomas More was an enlightened spirit, even though, despite
    • his enlightened insight, he became Henry VIII's Lord Chancellor
    • an enlightened and great king, he meets a man he regards as
    • intelligent, enlightened man into contact with someone who is an
    • period was just beginning. The intelligent and enlightened man
    • delightful and friendly gentleman who has since died.
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    • Shining with the clear light of the speaker's courage, these lectures have
    • light, bears witness to objective laws. This cannot be turned and
    • these circumstances a variety of things are coming to light for the
    • Some quite bizarre symptoms are indeed coming to light. For
  • Title: Karma of Untruthfulness I: Lecture Seven
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    • Shining with the clear light of the speaker's courage, these lectures have
    • this puts everything into a false light. If someone admits honestly:
    • exclaims in delight, because her eye has fallen on one of her beloved
    • present there is not the slightest understanding. This is not a
    • Berlin, above nearly all, those of the most enlightened States in the
    • lightly. However, we had better not go on till midnight today, so let
  • Title: Festivals: Christmas: Lecture IV: Christmas at a Time of Grievous Destiny
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    • earth there shall be a beacon light for those Powers who accompany the
    • with its symbols. The Temple was like a star whose light enabled them
    • on the one hand we find lighting up in the Gnosis a sublime conception
    • lantern-lights gathered around the new-born child, they spoke of how
    • with this new life there had been brought to them the new light
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    • Shining with the clear light of the speaker's courage, these lectures have
    • course, the light of Gnosis has meanwhile gone out. But the
    • was for them a star by whose light they could accompany the souls
    • light up in people's hearts, that idea in which the Christmas
    • families gathered in their snow-covered huts in the lamplight around
    • them the new light which the heavens had announced to them in the
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    • Shining with the clear light of the speaker's courage, these lectures have
    • representative of understanding, of knowledge, of light
    • namely, that light which shines in the human soul in the state of
    • working together of light and darkness. To try and make people
    • be totally good, is nothing but religious egoism. Every light has its
    • slight. Yet certain things would not be achieved by continuing to
    • officer next to him giving orders. The trooper only has to light the
    • and the trooper lighting the fuse without any will of his own. The
    • Would you say that the trooper standing by the cannon and lighting
    • Never forget that! The others may escape punishment only by flight!
    • This evening the daylight has not gone from the Aurelian walls and it
    • world. To belong, not to the darkness, but to the light which has
    • light, instead of to that inattentiveness which brings us only
  • Title: Karma of Untruthfulness I: Lecture Ten
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    • Shining with the clear light of the speaker's courage, these lectures have
    • thing that matters. This thing that matters is the flight from truth
    • things lightheartedly. When I say something of this kind it is based
    • be in a spiritual world. Light and darkness were not yet external,
    • with the spiritual world, immersed in the living weaving of light and
    • darkness, for I belong to the weaving of light and darkness.
    • priests and pastors think themselves particularly enlightened when
    • disappear through sophistry. They are delighted every time they
    • — was his wife's nose put slightly out of joint when he
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    • Shining with the clear light of the speaker's courage, these lectures have
    • shoe-shiners, polyglots and pulcinelli. Though they are delighted to
  • Title: Karma of Untruthfulness I: Lecture Twelve
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    • Shining with the clear light of the speaker's courage, these lectures have
    • light-heartedly making derogatory judgements about what happens in
  • Title: Karma of Untruthfulness I: Lecture Thirteen
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    • Shining with the clear light of the speaker's courage, these lectures have
    • for its light falls only on the individual human being — so, by
    • capacity of throwing light on certain motives which are at work in
    • — which throw a profound light on certain existing things
    • — provides a poisoning by light.
    • orderly land, and the population is enlightened, disciplined, and
    • on this side or on that. In the light of what the world now knows,
  • Title: Karma of Untruthfulness II: Lecture Fourteen
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    • intention of raising even the slightest objection to his outward activities
  • Title: Karma of Untruthfulness II: Lecture Fifteen
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    • instead of having to light the stove. It is irrelevant whether an idea
  • Title: Karma of Untruthfulness II: Lecture Sixteen
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    • which can really throw light and reveal what is essential.
  • Title: Karma of Untruthfulness II: Lecture Seventeen
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    • of them together in order to throw light on aspects which can help us
    • expresses can come to light. Let me start, then, by describing quite
    • became ever more cynical though its aim was to enlighten, or the
    • occultist knows: When consciousness is damped down even slightly,
  • Title: Karma of Untruthfulness II: Lecture Eighteen
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    • recently, not simply to throw light on them in one way or another, but
    • ourselves that religious enlightenment is a duty of the educated man
    • enlightenment really only a matter of sober understanding and not to a
    • of heart might suffer if we let her take her own delight in the great
  • Title: Karma of Untruthfulness II: Lecture Nineteen
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    • of showing itself in a good light and consigning everything else to the
    • to behave in a dastardly, lying manner and place itself in the light,
    • to place oneself in the light and consign others to the shadow, and so
    • now going to tell you not from the slightest political or inflammatory
  • Title: Karma of Untruthfulness II: Lecture Twenty
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    • for it is this knowledge that in truth must lead man to the light out
    • light when things are seen spiritually, especially the human being. The
    • particularly interesting to view history in the light of this. Take the
    • the light of national prejudices, but in all truth, objectively and
  • Title: Karma of Untruthfulness II: Lecture Twenty One
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    • but now they must light up again through spiritual science.
    • It is not easy to see these things in their proper light. People
    • lights, excitable flickering lights which interpose themselves in front
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    • is all very well as long as it is put in the right light in the way it
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    • will show you how complicated these things are. In the light of our
    • is an obstacle to growing into what gives us a clear, enlightened
    • light.
  • Title: Lecture: Mans Position in the Cosmic Whole, the Platonic World-Year
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    • over immediately into the light of daytime. You will perhaps be
    • not look out of the window and into the light if we wish to bear in
    • remembrance a dream, for if we look into the light we would easily
    • have not the slightest doubt when approaching these things, that
    • the Italian Folk-Soul LIGHT. In the case of the Italian Folk-Soul,
    • light corresponds to the air of human beings. Where man has heat or
    • word, a physical body): Air, Warmth, Light and Tone. — This
    • life-ether and instead of the light-ether it would have that element
    • being has his alkaline, solid substances, is the LIGHT ETHER, the
    • ether of light. And we would also find that the Russian Folk-Soul has
    • light reverberates in a certain way from that which constitutes the
    • earth. The light exercises certain influences upon the earth; it does
    • soil bears upon it. The light does not influence the individual
    • Russians in a direct way, but the influence of the light first
    • Folk-Soul; it-corresponds, to a certain extent, to the light, to
    • what the light is for us human beings.
    • the light of the sun-fertilizes it, contains the mystical runes, the
    • which rays out of the light. But again, do not think that these
    • Switzerland, but the light which the earth throws back is also to be
    • something relative and nothing absolute. For the light which is
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    • light of day. You know that there is a — shall we say — superstitious
    • window or the light because if we do, we will forget easily. This
    • the Italian folk soul has light which corresponds to air in the human
    • consisting of air, warmth, light, sound. From this you can see that if the
    • light ether there would be what I called in my
    • the light ether. The sound ether would be what corresponds to the
    • with the individual Russian human being. This takes place in that light,
    • streaming down, is reflected in a certain way by the earth. Light
    • soil. The light does not work directly on the individual Russian. First
    • and everything that grows and flourishes on the earth. And this light
    • corresponding to light in the human being.
    • sunlight, are contained the mysterious runes, the whispering runes by
    • from the light. Do not imagine that these things must be taken in a
    • Switzerland, too, there is light which is reflected by the earth. If
    • something relative, not absolute. For light above the soil of Russia is
    • light, as elsewhere. On the other hand the Russian folk soul — I have
    • the Italian folk-being is light for the Russian folk-being, and these
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    • In addition to what came to light in a sibylline way through Mrs
    • came to light through Sinnett and Blavatsky. However, all this was not
    • Light on the Path
    • through what came to light at the turn of the eighteenth to the
    • quite a different light, if it had not been made known that it stemmed
    • no one took the slightest notice, and no one felt moved to make known
    • bottomless night in which every light, every joy of my life has been
    • every pleasure in life. It will never grow light on earth and the
    • delight in geometry, and indeed of life on earth. I had resolved to
    • if we are idealists, be delighted when we read Hungaricus. For the
    • what has led to the plight of the world today. Proper thinking, which
  • Title: Lecture: The Weaving and Living Activity of the Human Etheric Bodies
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    • very slightly. The form of the head is simply pushed together after
    • possible, without the slightest idea of spiritual scientific truths?
    • the slightest idea that this knowledge must be drawn out of an
  • Title: Mission of Michael: Signs of the Times: Michaels Battle and Its Reflection On Earth -- I
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    • our next lecture which will throw light upon important factors of the
    • which clairvoyant consciousness offers concrete enlightenment
    • out of the window into the light. These people tried to protect what
  • Title: Mission of Michael: Signs of the Times: Michaels Battle and Its Reflection On Earth -- II
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    • like very much, indeed, to throw light from this background upon much
  • Title: Cosmic/Human Metamorphosis: Lecture 1. Materialism and Spirituality.
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    • thoughts able to throw light on the objects and aims of the Spiritual
  • Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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    • ‘When you wake, you ought not at once to look at the light’;
    • who entirely desire to be realists, materialists, light could be
    • imagined,’ they say, ‘and such flights of fancy cannot
    • general karma of man; how these things — when observed in the light of
    • the Mystery of the present age, so as to obtain some light on the
  • Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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    • astral light of the head. This then, my dear friends, — which is no
    • premature deaths now occurring in the light of feeling or abstract
  • Title: Lecture: The Human Soul and the Universe
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    • astral light of the head. This then, my dear friends, — which is no
    • premature deaths now occurring in the light of feeling or abstract
  • Title: Cosmic/Human Metamorphosis: Lecture 4. Morality, As A Germinating Force
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    • like heat which expands bodies, or like light which illuminates them
    • easily come to light. When a man wakes in a dream or out of a dream,
    • not learn to see that it is not of the slightest value to have
  • Title: Cosmic/Human Metamorphosis: Lecture 5. The Human soul and the Universe (part 2)
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    • opposite to what the superficial consciousness may lightly suppose.
    • lighted candle in the house when they left it in the evening. If the
    • lights.’
    • same way as the man who did not put out the lighted candle, but set
  • Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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    • outside, in the rising and setting stars, in the bright sunlight, and
    • fading twilight, there dwells something Spiritual; and just as we
    • Education of the Child in the Light of Anthroposophy,
  • Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths
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    • all that he said, de Saint-Martin stood in the fading light of the old
    • age, and not as we do, in the glimmering light of a new age. Unless we
    • stands in the fading evening twilight of that whole system of thought.
    • On the other hand we see that standing thus in the twilight, he was
    • nonsense) on thunder-storms, on thunder and lightning; in which he
    • lightning and thunder. As we have said, what is thus expounded by de
    • lightning, there is a flaw in modern physics, which is obliged to be
    • lightning to salt, or what he called salt. In short, he fights in his
    • history, in the light of the fall from Spiritual life into matter. I
    • twilight. But in studying de Saint-Martin, one does not feel that what
    • Paracelsus, de Saint-Martin and others descend into the twilight, it
    • see this phenomenon of the twilight of the human mind as regards the
    • himself standing behind a period of twilight, even as regards those
    • light and meaning come into men's conceptions. This Christian realism
    • falls on each one of us that quite unique and magic light which gives
    • trying to arouse conceptions of a still living nature in the twilight
    • Just as today, we who wish to throw the light of Natural Science on
    • in the evening twilight; and I also want to approach them now from yet
    • be able to understand us! Here, however, something comes to light
  • Title: Building Stones: Lecture One
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    • enlightened Jews discussed certain questions with the
    • century. From that time even enlightened Jews became
    • accounted for in other ways are seen in their true light when
    • important because it sheds considerable light upon the
  • Title: Building Stones: Lecture Two
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    • and man in the light of the three principles of body, soul
    • light of the threefold principle of body, soul and spirit,
    • slightest interest in philosophical ideas, sees everywhere
    • presented in such a light that one would scarcely suspect
    • presented by an enlightened mind such as Aristotle. His
    • evidence which could throw light upon Aristotle's
    • enlightened Greeks had already begun in the fifth century
    • dirges reached their climax, a light shone in the darkness
    • light of Spiritual Science we find that it bears within it
    • organism in the light of Spiritual Science we find nothing in
    • “However much I may desire to enlighten you, the
    • not the slightest inkling of the inner conflicts with which
    • centuries before Christ, Aristotle, a most enlightened Greek,
  • Title: Building Stones: Lecture Three
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    • suggest the presence of an inner light, can never, if rightly
    • “enlightenment” envisaged Christ Jesus as an
    • enlightened man. Protestant groups or sects have created an
    • before mankind had the slightest inkling of it. They knew it
    • light. Dewar put forward this idea a few years ago in a
    • terminology is not of the slightest importance — for
    • approaches nature in the light of the education he has
  • Title: Building Stones: Lecture Four
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    • in the light of Spiritual Science, the more we realize that
    • interest in the slightly improper and frivolous passages of
    • the slightest understanding from those who think along the
    • be taken to cure them. This is no flight of fancy. Even the
    • the light ether. Admittedly he assimilates light ether, but
    • the Scribes, must approach the world in a new light, as
    • beginning”. Those who, in the light of Spiritual
    • the Gospels in the light of the Mystery of Golgotha demands
  • Title: Building Stones: Lecture Five
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    • colour, no light”. To this Goethe replied quite
    • logically: “It is true that light cannot be perceived
    • and silent. But, on the other hand, without light there would
    • be no eye; the eye owes its existence to light, it is formed
    • by the light for the light. Out of indeterminate organs light
    • and was therefore delighted with Schelver's theory of
    • action of light was such that, in the Goethean sense, it was
    • slightest attempt to probe beneath the surface. I promised to
    • participates not only in the physical sunlight, but that it
    • delighted, he said, to see the world go up in flames! This
    • matter further, some strange facts would come to light. In
    • Therefore if we really wish to dwell in a world of light
  • Title: Building Stones: Lecture Six
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    • did not have the slightest inkling of what the coming of
    • light when we cease to interpret them to suit our
    • priest-initiates of Troy. It came to light for the first time
    • Rome. It saw the light of day a second time when it was
    • will see the light of day a third time when it is transported
    • events in their true light. And we can only see many of these
  • Title: Building Stones: Lecture Seven
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    • that Julian undertook must be judged in the light of his
    • describe in detail he lighted upon the idea of utilizing the
    • light from the forerunners of Constantine. Through his
    • phosphorescent light. And I spoke of the scientist who
    • emit a blue light and so on. These ideas are the inevitable
    • most enlightened minds such as Goethe felt an instinctive
    • in the light of the Sun, i.e. the spiritual Sun. This is what
    • slight knowledge — I do not mean of occult facts, but
    • Mass, or if ritual and dogma are studied in the light of this
  • Title: Building Stones: Lecture Eight
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    • slightest understanding of the inner meaning of those
    • himself in a new light. But this knowledge made considerable
    • these enlightened mortals, one may come to the conclusion
    • particularly enlightened), but in the very air we
    • historical events in a new and different light.
    • spread her wings in the twilight’ was valid for ancient
  • Title: Building Stones: Lecture Nine
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    • offer the slightest chance of solving his problem. It is a
    • and when the light of spiritual life must dawn again. It is
    • their hearts that this spiritual light is a necessity for our
    • your own reactions in the light of these words from the pen
    • contemporary critics, but the author has not the slightest
    • an abstraction. We shall never see him in the right light
    • sentiments; but many astonishing things come to light. He
  • Title: Building Stones: Lecture Ten
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    • mankind had not been touched by the light of spiritual
    • the light that evokes the total mood.
    • inner experience. Just as we see scattered light when we
    • gently rub our eyes in the dark, light that seemingly
    • enlightenment he wrote a superb treatise on this subject. The
    • evident to the spiritually enlightened that the soul by
    • light upon what we called the Sun mystery (when speaking of
    • Aristotle, suffused in light”. Swedenborg spoke of this
    • alight. But we do not pursue our enquiries far enough in
    • is typical of the intellectual acumen of our most enlightened
    • dead, of how the dead dwell in the “Light”. In
    • “O Light supreme, by mortal
    • One single spark of all Thy glory's light
  • Title: Aspects/Evolution: Lecture I
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    • investigation which throw light on this question. Let us try
    • come to light, especially this winter, which is of great
    • that today it is too lightly assumed that in former times,
    • dependent on it caused the spirit to light up within man.
    • threw its light over the whole culture. Young people were
    • complete man. This view is certainly not true in the light of
    • conscientious investigations, it will throw light on many
    • to light that much of what is happening has its origin in the
    • peculiarity of present events was like a ray of light helping
  • Title: Aspects/Evolution: Lecture II
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    • facts. However, they are understood in the light of the old
  • Title: Aspects/Evolution: Lecture III
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    • light. Today we sense the warmth in our environment; we are
    • Ahriman, about Light and Darkness, originated from this
    • not the slightest inkling that the character of the Russian
  • Title: Aspects/Evolution: Lecture IV
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    • from light which is reflected or transmitted through the
    • must be stressed that reflected light produces emanations
    • even slightly into the theory of color, he gets a little
    • the slightest understanding of what anthroposophy is or the
    • lectures with which Dessoir is slightly acquainted; these
    • and relentlessly, thus throwing light on the obscure and
  • Title: Aspects/Evolution: Lecture V
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    • had produced “the evidence” that what lights up
    • plenty of confusion, and not the slightest possibility of
    • light up and become directly visible to the eye of the soul,
    • the light of spiritual science.
    • Education of the Child in the Light of Spiritual Science.
    • spiritual science can enlighten us about them.
    • in the same situation; their spirit's flight is inhibited
  • Title: Aspects/Evolution: Lecture VI
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    • question we must ask is: In the light of spiritual science
  • Title: Aspects/Evolution: Lecture VII
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    • light, let us look at an example which is of significance
    • by a slight majority. This was in 1890. Lloyd George was just
  • Title: Aspects/Evolution: Lecture VIII
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    • throw light on certain basic questions, such as the
    • light of this general view. Today it is still difficult to
    • process, as if in a mirror in which light was not thrown back
    • in the light of the science of the spirit, but also to
    • evolution is to be understood, if light is to be thrown on
  • Title: Karma of Materialism: Lecture 1
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    • knowledge alone can enlighten us about them.
    • explanation in the light of spiritual knowledge, we must make the following
    • the opening words of St. John's Gospel: “And the Light shineth
    • by “Fiat Lux” (Let there be light) which were his last words
  • Title: Karma of Materialism: Lecture 2
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    • of this kind can be enlightening.
    • and must be brought to light. They delude the unhappy soul of man who
    • world. Just as here, in the physical world, we need light in order to
  • Title: Karma of Materialism: Lecture 3
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    • such symbols as that of original sin and the like. Viewed in the light
    • to man, far too little attention is paid to slight differences, to individual
    • in the rays of light and color and in other sense perceptions. The reason
    • of light and color and on wings of sound — do not penetrate our
    • how these things, which I am now explaining in the light of spiritual
    • feel a slight pain. Every pain arises when something is exposed to any
    • has occurred which is felt as a slight pain. If now the heat of the
    • sun to places particularly sensitive to light.
    • we cannot lightheartedly distance ourselves from by saying “without
  • Title: Karma of Materialism: Lecture 4
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    • is like a beacon, throwing its light far and wide, ahead of the one
    • in the light of a sublime thought such as the one I have just put before
    • itself brings to light. But we also see all around us other things which
    • so-called enlightenment which also played a decisive role in the 19th
    • truth. He rejects what in the age of enlightenment had been seen as
  • Title: Karma of Materialism: Lecture 5
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    • at the slightest opportunity reel it off at breakneck speed. The writer,
  • Title: Karma of Materialism: Lecture 6
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    • to light, need mediumistic communications. We are not dealing with this
  • Title: Karma of Materialism: Lecture 7
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    • light, which is almost as dull as the old clairvoyance was and, when
    • in a different light from those who cannot do so. Furthermore the spiritual
  • Title: Karma of Materialism: Lecture 8
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    • which will throw light on Luther's place in history. From the outset
    • when considering Luther in the light of spiritual science is the enormous
    • in the fifth post-Atlantean epoch he interpreted in the light of Christianity.
    • that if in the light of these thoughts you approach what, especially
  • Title: Karma of Materialism: Lecture 9
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    • light on these profound problems with their far-reaching consequences
    • them in the light of spiritual science. Anyone with a feeling for reality
    • between man's intellectual and moral development in the light of spiritual
    • of experience should at least be able to produce a few enlightened ideas,
    • ideas that could, in the sense of spiritual science, throw some light
    • in the least that the person concerned has the slightest inkling of
    • human morality seen in the light of spiritual knowledge. It is easy
    • exhibit the corresponding vice. Seen in their true light these things
    • one. And why? Because at what should be the most enlightened places
    • for present-day cultural life, the most unenlightened, elementary ideas
    • 1510; at that time it was considered virtuous to climb a very high flight
    • if the whole flight of steps were climbed on one's knees without getting
  • Title: Fall/Darkness: Lecture 1: The Driving Force Behind Europe's War
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    • the light of the present situation, woeful as it is, it seems
    • even if they have only been touched on lightly, you will find
    • lightly. Concrete examples given as an indication of what was
    • and looks at our time in the light of the serious truths we
  • Title: Fall/Darkness: Lecture 2: Humanity's Struggle for Morality
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    • in the light of this science of theirs. They will analyse
  • Title: Fall/Darkness: Lecture 3: The Search for a Perfect World
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    • To take them in we must slightly loosen the etheric and
    • this would slightly loosen the ether body and the astral
    • light! This is what is so shameful about it all: The truth
  • Title: Fall/Darkness: Lecture 4: The Elemental Spirits of Birth and Death
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    • of Enlightenment in Europe, our present state of mind, or
  • Title: Fall/Darkness: Lecture 5: Changes in Humanity's Spiritual Make-up
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    • instinctive feeling for this in the twilight of the fourth,
    • right light, such doctrines do not seem entirely wrong. Many
    • different people shown to be what they are in the light of
    • own free will. Firstly in the light that the words are an
  • Title: Fall/Darkness: Lecture 6: The New Spirituality
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    • or lying down — not only in the world of air and light
    • modern democracy and an enlightened parliament, three hundred
    • just imagine what the whole enlightened modern world would say
  • Title: Fall/Darkness: Lecture 7: Working from Spiritual Reality
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    • I have touched lightly on some of these truths. Just a short
    • you cannot know if they are heavy or light as air until you
    • not as light as air, this knowledge has not come from looking
    • uniformity cannot be justified in the light of the spirit;
  • Title: Fall/Darkness: Lecture 8: Abstraction and Reality
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    • enlightened today are often working with old ideas, without
    • considered it in the light of reality, that it has been
    • broke out. It was that in the light of the present world
    • reasons given by an enlightened group of medical men when the
    • cast a light on the enormous contrast between West and East?
    • many protests I made against the precious sweetness and light
    • coal in the stove, and put in wood and light the fire.’
    • really shown itself in a very pretty light in Mrs Besant, the
  • Title: Fall/Darkness: Lecture 9: The Battle between Michael and "The Dragon"
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    • paint the walls of a room with protein and have enough light
    • shine like electric light, so that one can read the paper.
  • Title: Fall/Darkness: Lecture 10: The Influence of the Backward Angels
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    • Enlightenment was at its height in the eighteenth century,
    • and, of course, enlightenment still flourishes today. Really
    • be nice and warm, yet failing to put in wood and light the
    • which should really be shown in a clear light.
    • at several hundred degrees below zero in the light of
    • from the flight of birds and the entrails of animals. In time
    • flight of birds and so on.
    • Greece. Of course, nothing could possibly delight modern
    • enlightened today are living with entirely unrealistic ideas.
    • physiology or biology in the light of the spirit, not exactly
    • things we do in the light of this, we build a place for the
    • your eyes become seeing eyes in the light of the inner
  • Title: Fall/Darkness: Lecture 11: Recognizing the Inner Human Being
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    • in the cosmic order. ‘Enlightenment’, as it was
    • to be so wise and enlightened, remains at a childish level.
    • to take delight in stories which represent individual aspects
    • reality is flight from reality and no longer has anything to
  • Title: Fall/Darkness: Lecture 12: The Spirits of Light and the Spirits of Darkness
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    • The Spirits of Light and the Spirits
    • spirits’, the spirits of light. Fundamentally speaking,
    • counter-force had to be set up by the spirits of light; this
    • light to counterbalance the luciferic stream. A weight was
    • times, when the spirits of light made it their concern to
    • with blood relationship, which is the stream of light; it is
    • reversed. The spirits of light who have been continuing in
    • light have changed their function. They now inspire human
    • sphere of the good spirits of light, was handed over to the
    • the authority of the spirits of light; under the authority of
  • Title: Fall/Darkness: Lecture 13: The Fallen Spirits' Influence in the World
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    • the progressive spirits of light guided humanity by means of
    • spirits of light who sent their impulses into human souls
    • centuries. The spirits of light were using the old measures
    • drive the impulses of the spirits of light from those human
    • and need to spread in such a way that the spirits of light
    • light.
    • clearer light on the impressive images Goethe has given in
    • of the progressive spirits of light as time goes on, to
    • To works which rise into the light,
    • Will not be told to unenlightened souls;
    • In the clear light which spirit gives to spirit,
  • Title: Fall/Darkness: Lecture 14: Into the Future
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    • am referring to the Angels of Light, the normal Angels
    • period of civilization; according to the wisdom of light, the
    • of light for its impulses will gradually come to an end. The
    • and Angels. The normal spirits, the spirits of light, want to
    • until they are in their 20s; the spirits of light want to
    • spirits, the spirits of light, that the inner life should
    • The spirits of light only want us to reach maturity and be
    • real importance to see certain things in their true light,
    • light, the matter appears as follows. If you see a
    • logic. Being thus biased, it has, of course, brought to light
    • through human evolution, is just slightly over a hundred
    • certain cloud combination which generates lightning; a
    • similar combination will again generate lightning. Modern
  • Title: Behind the Scenes: Lecture 1
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    • light of Spiritual Science can be shed into those regions that lie
    • that men shall become free enough to be enlightened about certain
    • meaning suddenly becomes clear in the light of the knowledge that
    • defeated in the war they waged against the Spirits of Light during
    • contain subject matter that can be imbibed very light-heartedly and
    • light up if one asks oneself: “How would it have been if that man
  • Title: Psychoanalysis: Lecture I:
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    • Psychoanalysis in the Light of Anthroposophy
    • psychoanalysts bring to light today can be regarded only as an
    • anthroposophical orientation, and throw light upon it from a
    • must be placed in the light of anthroposophical knowledge.
  • Title: Psychoanalysis: Lecture II:
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    • Psychoanalysis in the Light of Anthroposophy
    • of our examination in order to throw light upon one aspect or
    • but slightly understood —
    • reduced by loss of sleep and anxiety. The slightest thing might
    • light, he longed to have the effects of his work continued, and
    • darkness and the spirits of light. What Wagner wanted to do for
    • — what takes place does not bring to light the
  • Title: Behind the Scenes: Lecture 2
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    • it as sign of religious enlightenment to repudiate ideas presented in
    • higher Hierarchies. It is considered to be a sign of enlightenment to
    • “enlightened” Church today, his relationship to the
    • is so. Protestant theologians who claim to be enlightened and inveigh
    • This, however, is merely what comes to light in crude, external form.
    • these machinations are in full swing. You will feel at once that light
    • in the times to come, he will not be able to see in their right light
    • proper light, with clarity of thought, with thoughts saturated with
    • in the proper light — as I tried to present it in the public
    • of Golgotha. And when man understands Christ Jesus in the light of
    • Spiritual Science, in the light of true thought, he finds the way to
    • Post-Atlantean epoch. Only then can light be shed on all the difficult
    • the Powers of Light, which ended in the sense of the picture of
  • Title: Geographic Medicine: Lecture I
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    • those considering themselves enlightened and cultured, not only bring
    • reading but a sentence that can pierce like lightning into the human
    • that people will be able to read a newspaper by its light alone,
    • since so much light will come from the white of an egg; and many
    • knowledge comes the light that illumines human destiny.
  • Title: Geographic Medicine: Lecture II
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    • that when associations are formed under the light of spiritual
    • to have light on the other side; otherwise everything is dark. For
    • what is acquired here as wisdom is light over there, spiritual light.
    • Wisdom is spiritual light. In order that it may not be dark over
    • concepts, we provide the best means to having no light in the
    • spiritual world. Without light, one then moves out of the sphere that
    • necessary so that one may have light after death. After death,
    • he cannot shed light on a being that takes over a portion of our
    • again shed light upon it. For wisdom becomes light after death.
    • that the Russian receives from the earth the light that is first
    • light about the historical course of humanity, for people want to be
    • historically lost spiritual science can bring to light. Otherwise
    • here are wisdom, unfold as light, of reckoning with that light.
  • Title: Wrong and Right Use: Lecture 1
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    • Psycho-Analysis in the Light of Anthroposophy
    • know and to see in its true light the fact that the fifth
  • Title: Reappearance/Christ: Lecture XI: Individual Spirit Beings and the Undivided Foundation of the World: Part 2
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    • light had been presented as though one were dealing with the
    • as I pointed out yesterday. What came to light through the mediums
    • to light through spiritism. I explained yesterday that it was mostly
  • Title: Wrong and Right Use: Lecture 2
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    • light what they had set on foot, and they were above all
    • treating everything we perceive in the light of the didactic
    • They were guided and led in the light of what was to come about
    • they must be seen — in the light of the great issues
  • Title: Reappearance/Christ: Lecture XII: Individual Spirit Beings and the Undivided Foundation of the World: Part 3
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    • hopeless. One should not be at all delighted with these utterances;
    • public, for example, the small brochure, Human Life in the Light of
    • observe them in the light that can come to you through such ideas. In
  • Title: Wrong and Right Use: Lecture 3
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    • Human Life in the light of Anthroposophy,
    • of this kind will of necessity come to light and will run their
    • light that can come from such ideas as those I have been
    • illusion can one get at the real struggle, but light can be
    • great deal of light on the present situation. We must really
  • Title: Historical Necessity: Lecture 1: On the Functions of the Nervous System
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    • the slightest idea what mythological beings they conjure into
    • lifting of our hand — only with that slight intensity
    • enlightened, for this is by Professor So-and-so, director of
    • he is clear about it, now naturally he is enlightened.
    • this does not come to light so strongly and cannot be
    • from another. This is the same as if I said: Here is a light
    • object c. I do not notice the light itself, but merely the
    • b is lighted from a, and when I see that
    • lighted from b. This would be quite incorrect, for
    • do with a; they all receive light from a common
    • when exposed to light they become luminous and can give light
    • even when the source of light is removed — suppose that
    • then b would in truth be lighted by a, and
  • Title: Historical Necessity: Lecture 2: Concerning the World of the Dead
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    • and a new birth; we are paralyzed in regard to the light of
  • Title: Historical Necessity: Lecture 4: The Rhythmical Relationship of Man with the Universe
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    • the word “he” is to be read, a ray of light falls
  • Title: Historical Necessity: Lecture 5: The Members of Man's Being and the Periods of His Life
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    • slightest idea of how the wheels of a clock work together,
  • Title: Historical Necessity: Lecture 6: New Spiritual Impulses in History
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    • which is looked upon in the present age in the light of
    • investigate the idea of free will in a full light. It would
    • many things, if they are looked upon in their true light. For
  • Title: Et Incarnatus Est: The Time Cycle of Historic Events
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    • the Christmas tree should light up in our hearts an
    • eternal in the light of the Christmas candles.
    • — delicate and lively turtle doves, blue birds so light
    • Christianity has become in this manner a delightful pastorale.
    • many things about Himself of which not the slightest trace
    • — not God; He never made the slightest claim to that; He
    • reading this book (the New Testament) we hover in a twilight of
    • stands behind the lights of Christmas time. For can humanity
    • light kindled by wisdom, when he does not merely speak of love
    • but to act according to their light. Only then is the soul
    • this light, are done; then this love becomes a concrete thing,
    • light in which the true deeds of human love are performed. Just
  • Title: Mysteries of Ancient and Modern Times: Lecture 1
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    • ‘enlightened’ enough to believe in the mere play
    • of night, they flee the light of day.
  • Title: Mysteries of Ancient and Modern Times: Lecture 2
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    • deceit; and that no man is truly enlightened unless he does
    • the Mystery of Golgotha in the true light, if we recognise in
    • enlightened theologians of the Roman Catholic Church about
    • light on his entire World-conception. “The blue of the
    • taking seriously things which if seen in their true light can
  • Title: Mysteries of Ancient and Modern Times: Lecture 3
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    • the Light. Here too, however, as in the case of Fire,
    • Light.’ ‘The Light’ refers to that which
    • its language of Light. All astrological Mysteries in ancient
    • time were in reality Mysteries of Light, — in the
    • Mysteries of the Stars, the Mysteries of Light — they
    • Light’ the Star-Mysteries — the East Mysteries,
    • kinship of the Light and of that which the Light carries down
    • the less, able to shed its light into deep secrets of the
  • Title: Ancient Myths: Lecture I
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    • Chronos could be brought again to the light of day, and be once more
    • lightning. If man, like Zeus, could hurl lightning, that is, if he
    • could inwardly and consciously hurl lightning, then he would use
    • when they said of Zeus that he could hurl lightning.
    • Martin still speaks of how thunder and lightning are really
    • and lightning arise; for lightning and thunder arise, as you can
    • one cannot find in what is said about lightning and thunder; for the
    • electricity which comes about through thunder and lightning! But if
    • had something to do with lightning and thunder.
  • Title: Ancient Myths: Lecture II
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    • events in the atmosphere. (Today there are still slight remains of
    • being saw or felt before puberty the Light-Imaginations within the
    • environment the Light-Imaginations in the air up to the time of
    • the air was everywhere filled with Light phenomena; for the grown
    • was at the same time the bearer, the mother, of light. He knew that
    • strength to express the Light-Imaginations; the air has — one
    • Re-establishment of the National in the Light of the Sex-Problem’.
  • Title: Ancient Myths: Lecture III
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    • world of the Greek Gods. We have lightly touched upon the inner
    • the second, the Zarathustra, the Old Persian epoch will light up, and
    • the original Indian epoch will light up again. That is a law in the
  • Title: Ancient Myths: Lecture IV
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    • not the slightest sense, and so by way of illustration a portion of
    • their true light then we can say: when the sun rose in the Spring it
    • the post-Atlantean world-conception which have come to light are
    • the one hand to the Light-nature, on the other hand to the
    • friends, merely to skim lightly over things.
    • wiped with dry cloths — issues the lightning — and so
  • Title: Ancient Myths: Lecture V
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    • so-called Enlightenment, the atheistic Enlightenment of the 18th
    • utterly honest conviction. And he was in no slight degree a keen
    • again and again even in the most enlightened minds the illusion crops
  • Title: Ancient Myths: Lecture VI
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    • has but a slight feeling for what is taking place at the present
    • Christ-Jesus. On the other hand there is the quite delightful, really
    • it to have been lightly spoken if I have once again stressed the fact
    • understood and they must not be taken lightly. They can only be
  • Title: Ancient Myths: Lecture VII
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    • speaking lightly — that everyone has his own head. Man
    • for us now to consider a fact which can only be brought to light
    • all!) ‘among us who so delight in a “separate peace”
  • Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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    • and its fruition can only be studied in light of cosmic evolution.
    • cognition, should be taken very earnestly. People lightly reproach
  • Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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    • comes to light in the spherical form of his head, on the other, he is
    • light. We acquire knowledge, perception; it gradually comes to us.
    • slight contribution to the psychology of Johannes Müller, so
  • Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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    • the soul and is illumined by the light of the concepts, but it is a
    • could throw light upon the nature of his feeling and impulses of
    • older people, those dying in the twilight of their life. There is a
    • relations to the dead appear in the light of Spiritual Science, if we
    • light, these things will be lifted out of the abstract. For instance,
    • the spiritual life of the West in the twilight of the ninth century.
    • life, will only be seen in the right light when a true consciousness
  • Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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    • It is very simple to lightly overlook
  • Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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    • by the astral lotus flowers, and their light extends from space into
    • light of the lotus flowers. A sense of humour is useful in Spiritual
    • — and in similar cases — it only comes to light in an
    • impulses and inclinations — but what in her case came to light
    • came to light in this way in her case rested upon the fact that this
    • ‘Nature and her Riddles in the Light of Spiritual Research’
    • significance when examined in the light of Spiritual Science. It
    • our lotus-flower organisation as a light going from us — and
    • this light extends very far. It passes over into time, it does not
    • a light before him in such a way that it passes into time, a
    • continuous light which extends far beyond death. Throughout life
    • light.
    • a searchlight. This must not be imagined spatially but in time. A man
    • is as though he were roused by a searchlight which shines far out,
    • rebirth, when that light already mentioned is discerned step by step.
  • Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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    • perception of what I described as the ‘light’ which is
    • — even to the slightest detail — and to think as one
    • our conscious concepts as is a weak light by a stronger. We can, as
    • superlative. There is, of course, not the slightest reason why it
  • Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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    • light from a certain side upon something which the lower soul always
    • may see in the right light the fact that the soul needs something
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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    • Indians. But you should not picture this crudely, but in slight
    • works through light. In the vibrating light the nation-spirit
    • must say ‘the nation-spirit works through the light’ —
    • the light vibrating to-wards us; he works through the light shining
    • down into the ground, and reflected back by it. It is this light
    • East he works through the light. The light that streams back from the
    • detour through light.
    • partly still works through the light taken up by the ground and
    • well through something that is no longer light, that is indeed not
    • it depends mainly upon the greater or slighter activity of the
    • East and America becomes most evident. Light, and even what lies
    • beyond light in the ethereal, is what the nation-spirit uses in the
    • East to approach man, although this light shines back from the earth;
  • Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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    • work in the Russian Slavonic element through the light. In actual
    • of light. When once that which in the future will grow up in the West
    • although I must say that the Folk-Spirit works through the light, yet
    • the curious thing is that it does not work directly through the light
    • vibrating on to men, look through the light which is first sunk into
    • the ground and is then reflected back thence. This light which rises
    • light. The light streaming back from the ground is there the medium
    • of the light. What comes out in the Near East has presence to a still
    • also partly through the light which is taken up and reflected from
    • which is no longer light, and is indeed not visible at all: the
    • lightly over everything, develops less warmth of his own. This
    • light, and even to what lies above the light in the etheric, is the
    • man, even if it be reflected light from the earth; the subterranean
  • Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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    • different light, thinks Herman Grimm. Man would get to know every
    • light-aura becomes transparent, and the dark of the earth vanishes.
  • Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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    • lighted up the room from one point and look at it from there, this
    • turn out the light and make the room quite dark and touch everything
    • light, one who stands there has this view, and another who
    • certain ideal of natural science would be to turn out the light and
    • “turn the light” on to that. Thus the different points of
    • another light.” That was the fancy of Hermann Grimm.‘Man would
    • throw a deal of light on the way in which man can determine, by what
    • golden light on the one side, and the yellowish-red flashing on the
    • from external view, the aura of light becomes transparent, and the
  • Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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    • arrogance, all the self-conceit which comes to light at
    • the light to me; the light comes into the eye, and in that
    • slightly vexed or pleased by the beautiful or ugly
    • lightly: “Must I indeed except such complicated ideas
    • that reason they go so willingly to lime-light lectures, or
  • Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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    • within the human physical soul life. I need not enlighten you
    • put them in a false light. For centuries our social structure
    • the mirror, or that in the dim light he takes his own
    • according to the principle of Archimedes becomes lighter than
  • Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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    • were to allow Wagner to appear in slightly altered form but
  • Title: Sound Outlook: Lecture I: States of Consciousness
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    • is not so very great, but there is a slight variation.
  • Title: Sound Outlook: Lecture II: The Building at Dornach
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    • correspondence came to light. In the carvings there are, of
    • f or the lighter parts. Such is the substructure of the
    • artistically intended, but complete only with the sunlight.
    • union with the sunlight which shines through, streaming from
    • conjunction of light and glass-etching there arises for the
    • vegetable substances which have their own light-force, to
    • produce the light-force necessary for the painting, of these
    • physical shape, which is drawn with light and shade,
    • according to the source of light. In the aura we have to do
    • the slightly hollowed rock stands the chief figure. Above the
    • lightning. The form of a spiritual being chances from moment
    • in slight indications; in it one can see how an asymmetry
  • Title: Sound Outlook: Lecture III: East and West
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    • certain very enlightened circles amongst the English and
    • light of present events the tales about the Roman Empire of
  • Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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    • must do, in the light of the conclusions of spiritual
    • “enlightened” supposing that to understand their
    • the “enlightened”, not the mystical side),
  • Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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    • I have set forth, would bring enlightenment. A sudden light
    • them, a sudden light breaks in.
    • light the laws and the rules of method.”
  • Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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    • light through what has happened on the earth?” One has
    • to turn away from abstract ideas and say: “Daylight has
    • the Earth one sees the reason for the daylight. Similarly, if
    • can be understood only in this light. The peoples of the
  • Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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    • claim to be the most enlightened. They welcome only a will
    • earth. Everything, therefore, which enlightened spirits had
    • solutions as not to be lightly contented with what is so
  • Title: Reappearance/Christ: Lecture XIII: The Three Realms of the Dead: Life Between Death and a New Birth
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    • that there the slightest deed that man does, even if he only barely
    • cannot barely touch something, cannot make even the slightest
    • are not experienced in the light of consciousness that lives in the
  • Title: Lecture: The Dead are With Us
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    • sleep, we shall find they shed great light on the spiritual world. In
    • the window through which light is pouring; you should remain a little
    • moment of waking not immediately to come into the bright daylight but
    • The sudden brightness of daylight is disturbing. In the cities, of
    • by the daylight but also even before waking by the noise of the
    • of the spiritual world, one realisation at least will light up for us
  • Title: Dead Are With Us: Lecture
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    • they shed great light on the spiritual world. In remote country
    • immediately to go to the window through which light is
    • to come at once into the bright daylight but to remain inwardly
    • sudden brightness of daylight is disturbing. In the cities, of
    • not only by the daylight but also even before waking by the
    • world, one realisation at least will light up in us out of the
  • Title: Lecture: The Work of the Angels In Mans Astral Body
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    • events happen without taking the slightest interest in them, without
    • inevitable development in the evolution of humanity. Light cannot be
    • to survey your life and you will find in it some event of slight or
  • Title: Lecture: How Do I Find the Christ?
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    • glimpse its meaning, as far as He had enlightened them.
    • man's soul-life in the light of modern Spiritual Science, we
    • epoch, viewed in the light of Spiritual Science, began in the
    • judged only in the light of what takes place on the physical
    • enlightened about the Mystery of Golgotha, but that it should
  • Title: Occult Psychology: Lecture One
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    • an impression on being brought to light — my dear friends, they buzz around us! I know that
    • that refuses to make a flight to the spiritual, is condemned in all circumstances to be narrow
    • can find them anywhere, these ornaments and lights of science, who at the same time are quite
    • the end of the eighties was counted a shining light in science at the Petersburg laboratory...
    • Such facts certainly like a flash of lightning illumine things that are working at the present
    • shining light in science, full of productive ideas in chemistry with a medal — a very rare
  • Title: Occult Psychology: Lecture Two
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    • simply upon the inner light of man's soul-and-spirit stretching out into the darkness. What is
    • spiritual element. Everything here (yellow) is what might be called finely woven light. Were I
    • obliged to show where this finely woven light is in man, I should have to go to what I have been
    • spirit light. This has no very strong connection with earthly matter; it has as little connection
  • Title: Mysteries of the Sun: Lecture I
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    • connections, to enlighten himself about the impulses, the
    • light on what is necessity, it is natural that one should
    • you can see in the way of stars, light-phenomena; see what
  • Title: Mysteries of the Sun: Lecture II
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    • incarnation. That is indeed so. There is always a slight
    • light of of ordinary consciousness.
    • we dream of this middle man. But when we bring to light
    • consciousness seven senses lie in the light (above in diagram
    • lying in the light, in what is accessible to the ordinary
    • light side and five for the dark: Scorpion, Archer, Goat,
    • of the ideals of the age of enlightenment to that of the
  • Title: Mysteries of the Sun: Lecture III
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    • life must receive enlightenment when we can really get down
    • effect as going through floods of light. But when we came
    • behind there is what is called soul-light (yellow in diagram
    • 8). To a certain extent attached to this soul-light, pressing
    • soul-spiritual lights up and, from the other side, penetrates
    • his aura with light. And just as man is able to acquires a
    • the light. This light is that of the Sun, the original light
  • Title: Lecture Series: St Augustine, St Simon and Auguste Comte
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    • life of the twilight of the 4th Post Atlantean epoch with
    • see from the quotes I have quoted, he lived in the twilight of
    • dualism, between Darkness and Light, Evil and Good; that which
    • perceptions, from which radiated all the light which rules in
    • the twilight of the age of St. Augustine, has to admit:
    • reach a concept of the world able to throw light on human
    • of Cosmology by saying, when the Moonlight falls on the Earth,
    • on what is represented through this light, depends
    • turned to the reflected sunlight, that is, to the Moon,
    • specially significant figure in the twilight of the 4th
    • representative of the twilight of the 4th Post Atlantean age,
    • few historical lights before you to-day, on which we can then
    • told you St. Augustine takes his stand in the twilight of the
  • Title: Bridge between the Ideal and the Real: Lecture I
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    • life of the twilight of the 4th Post-Atlantean epoch with
    • twilight of the 4th Post-Atlantean epoch which came to an end
    • polarity, an everlasting dualism, between Darkness and Light,
    • perceptions, from which radiated all the light which rules in
    • twilight of the age of St. Augustine, has to admit: “No
    • reach a concept of the world able to throw light on human
    • of Cosmology by saying: when the Moonlight falls on the Earth,
    • on what is represented through this light, depends everything
    • reflected sunlight, that is, to the Moon, whenever the
    • specially significant figure in the twilight of the 4th
    • representative of the twilight of the 4th Post-Atlantean age,
    • few historical lights before you to-day, on which we can then
    • told you St. Augustine takes his stand in the twilight of the
  • Title: Cosmic Prehistory: Lecture II: Lucifer and Ahriman
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    • Education of the Child in the Light of Anthroposophy
  • Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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    • in opposition to positive electricity, or as darkness to light, And
    • previously in that lecture all that throws light on the Ahrimanic and
    • rather darken understanding than shed light But what does this amount
    • Rome in the light of the dogma of Infallibility, then a powerful dam
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • decreases, becomes very slight, and disappears entirely in the
    • slight ascendancy; they were then particularly strong. And since the
    • moonlight lovers still stroll and sentimentally dream; in the
    • moonlight imagination grows and flourishes; moonlight is like
    • twilight — and poetry written in that key, both true and false,
    • moonlight, the men of old had, but much more intensely, when on
    • of the sunlight; they said something like this: “Out of
    • us with warmth and light, making of each one of us a
  • Title: Three Streams: Lecture II: The Fifth Epoch, Semitic and Greek Cultures, the Christ Impulse
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    • decreases, becomes very slight, and disappears entirely in the
    • slight ascendancy; they were then particularly strong. And since the
    • moonlight lovers still stroll and sentimentally dream; in the
    • moonlight imagination grows and flourishes; moonlight is like
    • twilight — and poetry written in that key, both true and false,
    • moonlight, the men of old had, but much more intensely, when on
    • of the sunlight; they said something like this: “Out of
    • us with warmth and light, making of each one of us a
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • — “I believe because it is absurd,” because no light
    • suited to spread light over the Mystery of Golgotha from another
    • people without seeing all that we are studying in the light of
    • light, but seeing them as a physically perceptible fact in a
    • super-sensible light; only when we relate them to the super-sensible
    • light we decline to fit them into a moral
    • “As souls approaching death we want to take flight to Lucifer,
    • shows us death and birth in a false light shall we reach the truth
    • mean? It really means putting a matter in the light where repose the
    • in a false light by human beings to-day.
  • Title: Three Streams: Lecture III: The Mystery of Golgotha Must Be Approached Supersensibly
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    • — “I believe because it is absurd,” because no light
    • suited to spread light over the Mystery of Golgotha from another
    • people without seeing all that we are studying in the light of
    • light, but seeing them as a physically perceptible fact in a
    • supersensible light; only when we relate them to the supersensible
    • light we decline to fit them into a moral
    • “As souls approaching death we want to take flight to Lucifer,
    • shows us death and birth in a false light shall we reach the truth
    • mean? It really means putting a matter in the light where repose the
    • in a false light by human beings to-day.
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • enlighten ourselves from the most varied aspects concerning man's own
    • modern, self-satisfied men, enlightened, clever men, out of our consciousness
    • to be enlightened about such matters — to become conscious of
    • translated by Bishop Lightfoot. In the Introduction to this collection
    • always given light from various directions. You know we have to do
    • light in some sphere or other, and you told him about a matter of
  • Title: Three Streams: Lecture IV: Consciousness Soul and Scientific Thinking, Sorat and 666
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    • enlighten ourselves from the most varied aspects concerning man's own
    • modern, self-satisfied men, enlightened, clever men, out of our consciousness
    • to be enlightened about such matters — to become conscious of
    • translated by Bishop Lightfoot. In the Introduction to this collection
    • always given light from various directions. You know we have to do
    • light in some sphere or other, and you told him about a matter of
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • all that is full of light, all that is full of shadow in this epoch
    • — all this is meant to serve the purpose of enlightening man
    • they then throw light on the most important matters. Here in life
    • connections that light comes.
    • schools which were the shining light of antiquity. So all the
    • Aristotelian concepts were imbued with an Arabian light, thrown over
    • and rose to actual perception. And so, in the light of this
    • we be looking for? Is there anything in nature itself to enlighten us? Yes,
    • tremendous harm could be done, if it were not developed in the light
  • Title: Three Streams: Lecture V: Free Human Personality by Self Training, Justinian and the Schools
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    • all that is full of light, all that is full of shadow in this epoch
    • — all this is meant to serve the purpose of enlightening man
    • they then throw light on the most important matters. Here in life
    • connections that light comes.
    • schools which were the shining light of antiquity. So all the
    • Aristotelian concepts were imbued with an Arabian light, thrown over
    • and rose to actual perception. And so, in the light of this
    • we be looking for? Is there anything in nature itself to enlighten us? Yes,
    • tremendous harm could be done, if it were not developed in the light
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • since that time may not be seen in its true light: we need only
    • spoken out of the warmth and light of the soul — even if spoken
    • but an event that will come to men as a kind of enlightenment,
    • contemplation of nature in this light there will spring a feeling for
  • Title: Three Streams: Lecture VI: Augustus and the Roman Catholic Church, Rhetoric, Intellectual Soul and Consciousness Soul
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    • since that time may not be seen in its true light: we need only
    • spoken out of the warmth and light of the soul — even if spoken
    • but an event that will come to men as a kind of enlightenment,
    • contemplation of nature in this light there will spring a feeling for
  • Title: Symptom 2 Reality: Lecture I: The Birth of the Consciousness Soul
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    • they are studied in their true light.
    • a trend that to some extent only came to light in a typically
    • without the slightest notion of his financial resources, a
  • Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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    • slightly different terminology.
    • enlightenment, in the nineteenth as the struggle for
    • attempted to throw light upon the future course of European
  • Title: Symptom 2 Reality: Lecture III: Characteristics of Historical Symptoms in Recent Times
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    • true light. When we bear in mind the importance of these
    • in the light of super-sensible knowledge which is so necessary
  • Title: Symptom to Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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    • refused to make the slightest effort to develop a positive
    • bourgeois has not the slightest interest in deeper
    • slightest notion what it means. When they perceive something
    • throw a flood of light upon the deepest mysteries of life. We
    • just described throws light upon an important fact of man's
  • Title: Symptom 2 Reality: Lecture V: The Supersensible Element in the Study of History
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    • of summer lightning, are harbingers of quite other things
    • that are destined to overtake mankind — lightning
    • different light. Today, when a little over a fifth of the
    • man who has not the slightest desire to accept these new
    • subject on which I have been asked to speak. In the light of
  • Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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    • he belonged to those elements who provided a delightful
    • delighted to learn, in jest of course, that perhaps after all
    • view, threw light upon what is, and what is not, the true
    • is simply a narrow-minded genius.’ Hartleben was delighted;
    • and he was delighted with many other things I said the same
    • one dares to say that) — then light would
    • establishment would signify for the world, then the light
    • which many seek today would lighten the prevailing darkness
  • Title: Symptom 2 Reality: Lecture VII: Incidental Reflections on the Occasion of the New Edition of 'Goethes Weltanschauung'
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    • we are gradually led, in the light of the facts, if we
    • throw light on this situation from the standpoint of a young
    • marks, but of course one had not the slightest idea of the
    • Luther did not have the slightest influence on Goethe;
    • positions persist; not even the slightest attempt was made to
    • In the light of
    • light-weight. I could give many examples of this. But one
  • Title: Symptom 2 Reality: Lecture VIII: Religious Impulses of the Fifth Post-Atlantean Epoch
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    • We have attempted so far to throw light
    • today in the domain of the official sciences are light-years
    • itself, also sought enlightenment upon the personality of
    • that they do not bear the slightest resemblance to the
  • Title: Symptom 2 Reality: Lecture IX: The Relation Between the Deeper European Impulses and Those of the Present Day
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    • Christ impulse. One need only be slightly mentally
    • the God, to the idea of whom enlightened thinking leads, the
    • to show that in reality all men, the more enlightened men,
    • clash between two things which never had the slightest
    • when it attacks someone. Socialism has not the slightest
    • light’ by awakening that which dwells in their hearts and
    • their inmost souls? Must they then come to the ‘light
  • Title: Challenge/Times: Lecture I: East and West from a Spiritual Point of View
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    • to discuss it in any merely theoretical way. In the light of
    • brings to light.
    • the light that comes from the other side of the threshold.
    • must be viewed in the light of super-sensible consciousness if
    • medicine. Otherwise we shall never bring to light in the
    • viewed in this light.
    • out toward Wilhelmshohe, in order to enlighten the Kaiser.
    • in a clear light. The same phenomenon is common at the
  • Title: Challenge/Times: Lecture II: The Present from the Viewpoint of the Present
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    • viewed in a serious light.
    • light, this can happen only by means of spiritual science.
  • Title: Challenge/Times: Lecture III: The Mechanistic, Eugenic and Hygienic Aspects of the Future
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    • these reflections has been to cast light upon the form that
    • viewed in the light of what underlies them. It is most of all
    • throw some light upon these things from beyond the threshold.
    • in Trieste, the good Rector Kaltenbrunner, in the light of
  • Title: Challenge/Times: Lecture IV: Social and Antisocial Instincts
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    • necessarily upon illusions. It is in the light of this
    • considered in the light of the presuppositions of spiritual
    • that can cast light upon the question as to how we stand in
    • between people must be viewed in the light of the impelling
    • in the light of the love that plays its role in greater or
    • delighted to have a confirmation of the point of view he
    • whole world in the light of its spiritual foundations. These
  • Title: Challenge/Times: Lecture V: Specters of the Old Testament in the Nationalism of the Present
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    • essential nature when the light of the spirit self shall dawn
    • expression goes, he first beheld the light of the world, when
  • Title: Challenge/Times: Lecture VI: The Innate Capacities of the Nations of the World
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    • light today as a social demand, constitutes in a certain way
    • in the light of the most important European differentiations
    • this knowledge that comes to light in those societies. Most
    • the past but is like a flash of heat lightning betokening the
    • vanguard, the heat lightning portending what is in course of
    • preparation. They signify in some way the heat lightning of
    • toward the East is brought into contact, heat lightning
    • side, which are in a certain way full of light. He does not
  • Title: Lecture: Social and Anti-social Forces In The Human Being
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    • himself, of lifting into the full light of consciousness much of that
    • light there is no room for pessimism — indeed it leaves you no time
  • Title: Fundamental Social Demand: Lecture 1
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    • question which Malthus brings to light, and the view which he
    • evolved under the influence of this flight from the spirit,
    • would fain take flight. It will be one of the most essential
    • things for modern man to overcome this instinct of flight. At
  • Title: Fundamental Social Demand: Lecture 2
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    • consciousness. What comes to light on the path of
    • truth consists. Today men ask so lightly: can this or
    • this light can that be understood to which I directed your
    • there is not the slightest possibility of your drawing even
    • it in the light in which I shall now place it.
    • throwing real light on the peculiar circumstances which the
  • Title: Fundamental Social Demand: Lecture 3
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    • the present time are to be judged and considered in the light
    • on many things, need not be an enlightened man. But the
    • Party,” who say that this faith in enlightenment of
    • to be a wide-awake and enlightened man, has been suppressed
    • through, even when it happens in the light that is
    • and innocence as such has not the slightest meaning. I told
    • pass it over quite so lightly.
    • enlightenment concerning the religious needs of mankind with
  • Title: Fundamental Social Demand: Lecture 4
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    • Spirits of Light, the Spirits of Personality. But over
    • that they possess extraordinarily clear and enlightened
    • would find that their “clear and enlightened
  • Title: Fundamental Social Demand: Lecture 5
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    • people think. We have tried to throw light on the
    • gray ignorance persisted in a sense. It does enlighten us, my
    • enlightened man of today needs to be clear about these
    • said, we have no reason to comfort ourselves too lightly
    • Earth-existence. Seen in this light, a question fraught with
    • things lightly or superficially. True as it is, it is
    • of Christianity has only entered to a slight extent as yet.
  • Title: Lecture: The Birth of Christ in the Human Soul
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    • light for man's thought, content filled with power for the
    • revelations will cast a new light upon the Christmas thought;
    • before he beheld the light of the world.
    • life in the light of this thought, you cannot enter into the
    • conception stands there like a mighty pillar of light amid the
    • comes to light in the world — bearing mankind forward,
    • evolution in their true light.
    • other men. The light of Christmas, or the Christmas candles,
    • different light when humanity shall have been permeated
    • illuminated by the light which comes from the Christmas
    • light of the Christ who ensouled this Child; that all
    • will from this understanding, and light for our life of
    • feeling should be such that the power and the light of this
    • teaches us and gives us light regarding the Christmas thought,
    • in our epoch, as this event becomes a light and a power in our
    • He abides to give us light amid our darkness and helplessness
  • Title: How Can Mankind Find Christ Again?: Lecture 1
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    • revelations will cast new light upon Christmas, so that gradually it
    • he saw the light of the physical world.
    • it by these words: “Unless you live your life in the light of
    • of light within the Christian world.
    • for their entrance into evolution in their true light.
    • that are distinguishing him from other men. The light of Christmas,
    • will be seen in a different light when mankind has become permeated
    • illuminated by the light coming from the Christmas tree!”
    • we possess within the light of the Christ who ensouled this Child. All
    • our will from this understanding, and light for our life of thought.
    • to his thinking. And his feeling should support the power and light
    • language as He teaches and enlightens and empowers us through the thought
    • within us in this epoch, as it becomes a light and a power in our soul
    • — the eternal Light and eternal Power entering into time —
    • light for our darkness and helplessness, through the impulses coming
  • Title: How Can Mankind Find Christ Again?: Lecture 2
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    • a new light. When we consider the general course of development of an
    • itself, viewed in the light of Christmas thought.
    • from the light. It will be mankind's task from this present time
    • light in the right way.
    • Again the shadow must be distinguished from the light. Just as the shadow
    • in the churches generally, must be distinguished from the light shining
    • becomes the shadow of itself. And the shadow is not the light; it may
    • the shadows to the light.
    • recent years, surely cannot help wondering whether some sort of light
    • way from those lights which most people still wish to regard as the
    • to the light. For the shadows will assert themselves. They will become
    • today among men, will feel an impulse to seek the light. He should attach
    • even today's darkness with its lights. Whoever is pure in heart
    • illuminated anew by the Christmas light. This is the real aim of our
    • light, so that the Jesus Child, Who entered the world first to work
    • currents of humanity. People will not understand the light that this
    • spiritual science wants to recognize as its Christmas light unless they
    • the Christmas light. The light is truly small, and he who professes
    • dimly to become brighter. But even though the light is weak, it shines
    • evolution. The light illumines what we may call the birth of Christianity,
  • Title: How Can Mankind Find Christ Again?: Lecture 3
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    • These are indeed slight shades of differences; but happy is he in whom
    • on the one hand, not the slightest idea of what this Gnosis actually
    • studied with spiritual scientific methods, you will find a certain light
    • they are brought to light more abundantly in the pagan Gnosis than in
    • such a person has not the slightest idea how little imagination a primitive
    • so, in Augustine there appeared the first dawning light of what had
    • light in humanity. One finds it, for instance, in the Confessions
    • light of the supersensible world, and the fanaticism that then developed
  • Title: How Can Mankind Find Christ Again?: Lecture 4
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    • throws no light whatever upon it. In earlier times the human being could
    • that is real. The condition of soul in which an individual sought enlightenment
    • hours of sunlight, as consisting only of three hours. For the outer
    • the higher members of man's nature. I do not say that the enlightened
    • outer world. This appeared to him then in the right light only after
    • Egyptian was. But in the light of real knowledge, that is nonsense,
    • within himself that Being Who became the Light-of-the-World Being. When
  • Title: How Can Mankind Find Christ Again?: Lecture 5
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    • a way that the slightest idea of it is beyond the understanding of
    • that reflects light, with some black spots on it that do not reflect
    • the light, you see the black spots too, even though they do not reflect
    • the light. Similarly, if you follow your life in retrospect, not only
    • thought that fancies itself so enlightened? My dear friends, it is merely
    • to external mathematics; it can even shed light on many things —
  • Title: How Can Mankind Find Christ Again?: Lecture 6
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    • he can do so only slightly. There his being mingles with the outer world,
    • went out beyond them. He was now prepared to receive enlightenment about
    • had enlightened him about them while he was in the sense world was useless
    • the light of his ordinary consciousness, even though he may not be able
    • of man in the light of initiation science, it is even possible to present
    • remarkable comes to light. We see that the kind of thinking those persons
  • Title: How Can Mankind Find Christ Again?: Lecture 7
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    • of light may fall upon feelings that made our life seem more or less
    • illusion. It confronts us when we reflect upon all that lights up our
    • light out of our will. This again has another speed. When we consider
    • in life, to painting ideals so full of light for the future that they
    • their lights. Country roads are in terrible condition, woods have been
    • A true perspective of the new year can only be experienced in the light
  • Title: How Can Mankind Find Christ Again?: Lecture 8
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    • A ray of light illumines
    • this can only be a real interest if we let the light of spiritual science
    • we do so we cannot find a gleam of light, we can only succumb to Rathenau's
    • our intelligence to follow them; we don't have to form the slightest
    • in a very strange light. They write of human love, of Christianity,
    • With that kind of attitude, the people feel not the slightest necessity
  • Title: Lecture I: The Difference Between Man and Animal
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    • shining lights of protestant theology in Berlin strictly speaking in
    • years! And just look at what comes to light through animals in the way
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture II: St. John of the Cross
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    • actual lack of significance in the light of the greater demands of the
    • delights.”
    • no longer the light. It is really very beautiful how John of the Cross
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture III: Clairvoyant Vision Looks at Mineral, Plant, Animal, Man
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    • of such a nature that they can throw light, it may be said, from another
    • in the coherence, of the thinking, enlighten you about their being,
    • What in this way man begins rightly today enlightens him up to the stage
    • because he will then have the necessary strength of thought to enlighten
    • himself concerning man's life. For where this enlightenment about man's
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 4: Human Qualities Which Oppose Antroposophy
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    • still more lightly. When such things are spoken of it must always be
    • In this way when we are sleeping our consciousness as a man is slight.
    • related to our real experiences in the same way as the sunlight, that
    • is related to the actual sunlight streaming towards us from the sun
    • overhead. Look at the stone the sunlight falls upon; you are able to
    • look at the stone, your eyes can bear the reflected, thrown back light.
    • reality with our environment has the strength of the sunlight, and what
    • the weakened form which the weakened light of an object reflected back
    • to us has of the strength of the real sunlight. In our innermost man
    • look at the softened down light of the sun because direct sunlight blinds
    • as things would be experienced in streaming sunlight but in light thrown
    • back from objects, light that no longer blinds the eyes. You can gather
    • cannot endure, you have the feeling you are in sunlight as if you really
    • would live with the sunlight. And in the actual experience, in the actual
    • practical experience there is indeed a very concentrated sunlight.
    • fact rightly grasped only when seen in the light flowing from this knowledge.
    • of what lights up in every man out of the eternal. We can have the same
    • relation to what lights up in every man out of the eternal, as we can
    • light up in human beings, when we see it is necessary we shall punish,
    • For let us not forget this—that thinkers looked upon as very enlightened
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 5: Paganism, Hebraism, and the Greek Spirit, Hellenism
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    • one thing stands out concerning him that lights forth from the rest
    • of stones and bits of rock representing nature's processes, lights a
    • pastille from the direct light of the sun through a burning-glass and
  • Title: Goetheanism as an Impulse for Man's Transformation - Lecture 6: Goetheanism as an Impulse for Man's Transformation
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    • to feel what a delightful and precious personality has left us if one
    • slightest suggestion, of what lived in Goethe's soul—but merely
    • to throw light on to the fairy tale from the standpoint of Spiritual
  • Title: Lecture: A Turning-Point in Modern History
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    • the social life of the present in the light of our recent studies of
    • enlightened spirit — and today it is quite impossible. If
  • Title: Migrations ...: Lecture 1: The Social Homunculus
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    • the facts, throwing light upon reality.
  • Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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    • you to see that the following explanations throw light upon things only
    • be able to throw light on the four points which I have designated as
  • Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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    • to bring light and order into these things.
    • in a fearful darkness; light can fall upon it only if men overcome their
    • Light in thy spirit,
  • Title: The Social Question as a Question of Consciousness: Lecture 1
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    • of historic import, not to be lightly swept aside. The failure of the
  • Title: The Social Question as a Question of Consciousness: Lecture 2
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    • life too lightly. However strange and paradoxical it may seem, this
    • directly practical. It sheds light on the life around us, and at the
    • present time men have no other possibility of getting light on the real
    • Movement should let the light of their understanding ray out to others;
  • Title: The Social Question as a Question of Consciousness: Lecture 3
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    • Marx himself throws great light on certain aspects of this matter. Speaking
    • light in all this, it is all horrible! — Nevertheless it is our
    • the right light, and then a quite different shade of meaning is revealed.
    • to throw light for you on things of contemporary history. I have it
  • Title: The Social Question as a Question of Consciousness: Lecture 4
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    • a few moments the light effect may be suite different. In my desire
    • light not to come in from outside! This building points to all that
  • Title: The Social Question as a Question of Consciousness: Lecture 5
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    • The fact brought to light by the subject of our observations was that,
    • to reading the newspaper or light literature, and having perhaps some
  • Title: The Social Question as a Question of Consciousness: Lecture 8
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    • in her, in the light, in warmth, and in other forces, that of gravity
  • Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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    • observation of actual life, people pass lightly over all
    • of light and sound, but to speak of what illumines, of what
    • of light falling into a dark room which is blue-black except
    • light” I have in mind a dark room into which fall
    • bright rays of light. For how many people is it the case
    • spirit enlighten him in the right way, that is, when he is
  • Title: Social Question as a Problem: Lecture II: The Inner Experience of Language
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    • ate anything how much light he took into himself along with
    • it — son was ready to give up its light and in eating
    • food light was also eaten — everyone felt how much
    • light he was taking in: this feeling was an experience in
    • reality that comes to light in the overpowering human
  • Title: Art as a Bridge ...: Lecture: Art As A Bridge Between The Sensible And The Supersensible
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    • (1751-80) [identified with the rationalism of the Enlightenment],
  • Title: Lecture: Spiritual Emptiness and Social Life
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    • always had such high regard and whose ideas were able to shed light
    • light of the spirit! This is an impulse which must take effect in our
    • its light. Until the time of Goethe, men protected themselves against
    • significance than is usually supposed, for it sheds light upon the
    • that transpires while you see, hear, smell, taste, is light in the
    • cosmos, the radiation of light into the cosmos. From your seeing, from
    • have lost all spirituality — as bright, shining light raying out into
  • Title: Lecture: Social Understanding Through Spiritual Scientific Knowledge
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    • Education of the Child in the Light of Anthroposophy
  • Title: Lecture: Cosmogony, Freedom, Altruism
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    • see the old Asiatic spirit lighting up again in recent years.
  • Title: Cosmogony/Freedom/Altruism: Lecture I: Social Impulses for the Healing of Modern Civilization
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    • Asia, we can see the old Asiatic spirit lighting up again in
  • Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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    • imperative that the light should shine in upon our whole life
  • Title: Cosmogony/Freedom/Altruism: Lecture III: Fundamental Impulses in History
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    • we examine, not by the light of illusion, but by the light of
    • had to do on earth in the light of this cosmology When one says
    • know that my eye sees the light, so I know that my intelligence
    • threads in our life who have learnt to read it by the light of
  • Title: Influences of Lucifer/Ahriman: Lecture One
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    • to bring to light, it will be obvious that here we have to do with a
    • working for his future incarnation must be brought to light.
    • lifted into the full light of consciousness. Average citizens, who
    • light of such knowledge just think what would have to be said
  • Title: Lucifer and Ahriman: Lecture I
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    • endeavouring to bring to light, it will be obvious that here
    • to light.
    • lifted into the full light of consciousness. The average
    • difficult to say these things to-day, for in the light of
  • Title: Influences of Lucifer/Ahriman: Lecture Five
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    • a piece of paper and set it alight. Vapors begin to rise from the
    • vapors lies in the physical process generated by the lighting of the
    • paper. In this case, the physical process is that by lighting the
    • normal air-pressure and this is diminished by setting light to the
    • (points in the diagram), a piece of paper is set alight. This shows
    • — do not represent pieces of paper that have been set alight;
    • not think now of the pieces of lighted paper, but of something else
    • intelligence which at a distance appears as light. If
    • as a light effect or something similar — they would detect what
    • impulses also light up in people is admitted but nothing is known
    • — and on the other hand have to admit that moral impulses light
    • to come down to the earth and observe it in the light of
    • concrete realities which must be brought to light again through
    • manifestations — in thunder and lightning. It is, of
  • Title: Lucifer and Ahriman: Lecture V
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    • vapour if you take a piece of paper and set it alight.
    • physical process generated by the lighting of the paper. In
    • this case, the physical process is that by lighting the paper
    • setting light to the paper. If I merely want to give an
    • the diagram), a piece of paper is set alight. This shows you
    • have been set alight; in this instance they represent
    • think now of the pieces of lighted paper, but of something
    • light. If an inhabitant of the Moon — supposing in
    • — also perceiving it as a light effect or something
    • moral impulses also light up in man is admitted but nothing
    • moral impulses light up in man. That is the reason why Kant
    • it in the light of his premises. — I am not
    • must be brought to light again through spiritual intuition
    • thunder and lightning. It is, of course, a pictorial
  • Title: Lecture: Differentation of Primeval Wisdom into East, Middle, West
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    • look at facts in their true light. To-day the tendency exists
  • Title: Influences of Lucifer/Ahriman: Lecture Four
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    • in the light of the knowledge that we have to battle for the wisdom
    • them away from the light they need. What is essential is that from
    • must be understood in the light of these facts. One who presents
    • through modern psychology you would not find the slightest trace of
  • Title: Lucifer and Ahriman: Lecture IV
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    • be understood in the light of the knowledge that we have to
    • into stupor and draw them away from the light they need. What
    • of humanity must be understood in the light of these facts.
    • slightest trace of any attempt to get to the root of these
  • Title: Spiritual-Scientific Consideration: Lecture 1: Prelude to the Threefold Commonwealth
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    • Jagow spoke at that time before the enlightened assembly
    • realized that the light from Spiritual Science alone can
    • slightly, then, has the spiritual life been valued that
    • human thought speeds like lightning over the widest
    • were not seeing sunlight except on Sunday, for the reason
  • Title: Spiritual-Scientific Consideration: Lecture 2: Esoteric Prelude to an Exoteric Consideration of the Social Question I
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    • entity. Except for slight distinctions that arise through
    • spiritual-scientist such important enlightenment as to
    • lustre over life here by letting in the light from the
  • Title: Spiritual-Scientific Consideration: Lecture 3: Esoteric Prelude to an Exoteric Consideration of the Social Question II
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    • aide of another so that one will throw light on another.
    • new light streams upon the whole being of man. We know it
  • Title: Social Basis For Primary and Secondary Education: Lecture I
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    • title The Light Bearer. This light bearer is admirably adapted to
    • a symptom that sheds light on this light bearer, sheds light on the
  • Title: Social Basis For Primary and Secondary Education: Lecture II
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    • means of the light gained from these things, we can illuminate
    • necessary today is for a light to be kindled in those who are responsible
    • but that it tickled his vanity; he delighted in such displays.
    • has to remain in the light of this petty habit of thinking, this petty
  • Title: Social Basis For Primary and Secondary Education: Lecture III
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    • faced by our inner judgment without the slightest concession. — If
  • Title: Spiritual-Scientific Consideration: Lecture 4: Pedagogy, from the Standpoint of the History of Culture
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    • spirit of middle Europe has in its enlightened
    • for instance, that has actually come to light, in a
    • slightest understanding for it. Education has not yet
  • Title: Necessity for Spiritual Knowledge: Lecture 1
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    • not lightly dismissed with a few words. It must be quietly
    • this mean when grasped in the light of reality? Let us put it
  • Title: Necessity for Spiritual Knowledge: Lecture 1 (alternate translation)
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    • processes.” When something lights up and they speak of
    • must not be lightly uttered. But when someone comes and
  • Title: Necessity for Spiritual Knowledge: Lecture 2
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    • more lulling to sleep than an enlightening influence an men.
    • 13th, and 14th years are told that lightning comes from
    • earthly replica of the lightning, it is found necessary to
    • when the lightning originates, is removed and yet the
    • lightning is the same phenomena as the electric spark!
    • problem which must be understood in the light of the very
  • Title: Inner Aspect of the Social Question: Lecture I
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    • In the light of
    • kingdoms of Nature — if we contemplate all this in the light of
    • everything is destined to be brought into the light of consciousness.
  • Title: Inner Aspect of the Social Question: Lecture II
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    • organism presents itself in the light of spiritual science. Its
    • distinguished the three social spheres, in the light of spiritual
    • erroneous — the more light he receives into his own thinking
    • light of my responsibility towards the super-sensible spiritual world?
    • Can I justify it in the light of my knowledge that everything I do
  • Title: Inner Aspect of the Social Question: Lecture III
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    • light of consciousness, the most variously-minded people have tried
    • the light that is able to illuminate physical reality, so that this
    • super-sensible world, and also visions which throw light on external
    • social order of ours which has developed in the light — or,
    • seen any longer in the right light. I have often pointed out how in
    • looks at things, that he is seeing them in the light of the spirit.
    • light of the spirit, and not merely keep on talking about the
  • Title: Lecture: Some Characteristics of To-day
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    • beside throw a strong light on our whole age. The present times can
    • must receive the light of the spirit through a free, inner
    • realise that we must let our life be penetrated by the light of
  • Title: Lecture: The Ahrimanic Deception
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    • time of the Mystery of Golgotha, an impressive wisdom shedding light
    • light and color! You will not understand it if you do not realize its
    • how many people struggle to the point of really shedding light in
    • enlightened man, one who followed modern religious development — at
  • Title: Influences of Lucifer/Ahriman: Lecture Three
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    • can be understood only if light is thrown by spiritual science upon
    • passed, figuratively speaking, into a period of twilight. A certain
    • less dim, twilight consciousness. In Asia and the then-known world,
    • remarkable came to light. It became evident — and there is no
    • in the light of spiritual science. But these deeper interpretations
    • Gospels in the light of spiritual science is essential today,
    • light of the truths enshrined in the Gospels. Many people, of course,
    • and that light must penetrate again into this chaos.
    • in the light that will dawn if they are taken in the earnest spirit
  • Title: Lucifer and Ahriman: Lecture III
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    • civilisations can be understood only if light is thrown by
    • twilight. A certain dimness, a certain lethargy, spread over
    • existence pervaded by a more or less dim, twilight
    • remarkable came to light. It became evident and there is no
    • movement to study the Gospels in the light of spiritual
    • understanding of the Gospels in the light of spiritual
    • Golgotha in the light of the truths enshrined in the Gospels.
    • above the other, have created chaos, and that light must
    • should be seen in the light that will dawn if they are taken
  • Title: Mission of Michael: Lecture II: The Michael revelation.
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    • of the Bible we do not read: God sent a ray of light to man and
    • of light streaming down from sun and stars upon the earth, but if he
    • stethoscope, which we cut up, and of which we have not the slightest
  • Title: Mission of Michael: Lecture III. Michaelic Thinking.
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    • We speak lightly of the fact that we, as physical human beings, live
    • we are in the position to see these things in the right light, that
    • be a flight from reality. He must, boldly and courageously, confront
    • bath, discovered that he became lighter, and he was so pleased about
    • upward. Not by our brain being heavy, but by our brain being lighter
  • Title: Mission of Michael: Lecture IV: The Culture of the Mysteries and the Michael Impulse.
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    • their proper light, for our historical considerations do not reach
  • Title: Mission of Michael: Lecture V: The Michael Deed and the Michael Influence as Counter-pole of the Ahrimanic Influence
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    • enlightened spirit of the time of Dante, indeed, for the most
  • Title: Mission of Michael: Lecture VI: The Ancient Yoga Culture and the New Yoga Will.
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    • is to interpret the things of the world as various shades of light,
    • the permeation of everything perceptible with light and its
    • benevolent and kind was experienced as a light, bright human being,
    • exist in his world of light and shadow. For him, the world was a world
    • of light and shadow; and in the world of tones, certain timbres of
    • sounding he designated as light, bright, and certain other timbres of
    • itself through this element of light and darkness constituted for him
    • this process of reception of the light impression and its eventual
    • become a certainty for us that with every ray of light, with every
    • so must it become self-evident for us to think of light as
    • ensouled; we must arouse this ability in us when we consider light the
    • with the habit of seeing in light that which our materialistic age is
    • space upon the pinions of light; and we must realize, at the same
    • which approaches mankind today through light approached mankind of
    • Light-soul-process. This is what may be observed in the
    • entered the light which embraces us from morning to evening. This was
    • the earth. Thus, also from the soul-spiritual aspect, air and light
    • light in the same manner, purely materially, throughout the millennia
    • in which Earth evolution unfolded. Air and light have changed
    • inwardly. We live in an atmosphere and in a light sphere that are
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  • Title: Lecture: Elemental Beings and Human Destinies
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    • environment. By following this interplay, we can throw a light on many
    • connections is nowhere within the scope of the ‘enlightened’
    • law. Our children's minds would be in a sorry plight if we did! What
    • the sun light goes out in all directions, just as from any other
    • source of light. And you will find that wherever people follow this
    • diffusion of light with mathematical ideas, they will say: You see,
    • the light spreads out and out into the infinite, and then — why
    • it returns to its source in a changed form. The sunlight does not go
    • light, but as something else. None the less, it does return.
    • So it is in reality with every form of light. And so it is with every
  • Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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    • The Mysteries of Light, of Space, and of the Earth
    • The Mysteries of Light, of Space,
    • what we say there is not the slightest impulsive force to control in
    • so-called enlightened philosopher of our day; the real underlying
    • This fact had first to be brought to light. If man
    • principles — which today are placed in a very false light under
  • Title: Mysteries of Light: Lecture II: The Development of Architecture
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    • The Mysteries of Light, of Space, and of the Earth
    • Middle Ages had something which can be understood only in the light
    • a locomotive, or makes a telephone or a lightning conductor or a
  • Title: Mysteries of Light: Lecture III: Historical Occurrences of the Last Century
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    • The Mysteries of Light, of Space, and of the Earth
  • Title: Mysteries of Light: Lecture IV: The Old Mysteries of Light, Space, and Earth
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    • The Mysteries of Light, of Space, and of the Earth
    • Lecture IV: The Old Mysteries of Light, Space, and Earth
    • taken much too lightly, as anyone can clearly see, for the questions
    • Mysteries of Light (Drawing). The Grecian spiritual life was
    • for the Mysteries of Light, or the Mysteries of the Spirit,
    • of the Spirit, or particularly, the mysteries of Light, were founded
    • kindling of intelligence, the inner light of man; and our
    • time, by means of the Mysteries of the Spirit or of the Light, and
    • Mysteries of Light were at the same time the economic administrators
    • enlightenment concerning these things through all the means at our
    • The Mysteries of Light in the present-day oriental culture, the
    • really to seek ways of enlightening as many people as possible. Today
    • the mission of those with insight is the enlightenment of humanity.
    • is to enlighten people in the widest circles.
  • Title: Cosmic New Year: Lecture I: The Three Streams in the Life of Civilization. The Mysteries of Light, of Man, and of the Earth.
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    • The Mysteries of Light, of Man, and of the Earth.
    • The Mysteries of Light, of Man, and of the Earth,
    • THE MYSTERIES OF LIGHT, OF MAN, AND OF THE EARTH
    • the super-sensible can throw light upon all that is so chaotic, so
    • Mysteries — I shall call them the “Mysteries of Light or of
    • Mysteries of Oriental Light. From these proceeded the Mysteries of
    • Oriental Mysteries of Light. He could be the aristocrat, because from
    • Light”. I shall call this second stream “the Mysteries of
    • Light, then passing down into Politics and Economics. Here, in the
    • of Light, is to be found in Eastern Europe and Asia. There, where the
    • the immorality of modern untruth in the right light, it will bring
  • Title: Cosmic New Year: Lecture II: The Michael Path to Christ: A Christmas Lecture
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    • The Mysteries of Light, of Man, and of the Earth,
    • We light up our Christmas trees, we repeat the customary words and
    • extinguish the lights of Christmas, to destroy all Christmas trees,
    • at that time, in a human body. He it was who brought that human light
    • It is in this earnest mood that I wished to present the lights of the
  • Title: VIII: THE MICHAEL PATH TO THE CHRIST (Extract)
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    • better to extinguish the lights of Christmas, to destroy all
  • Title: Cosmic New Year: Lecture III: The Mystery of the Human Will
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    • The Mysteries of Light, of Man, and of the Earth,
    • is to place them unreservedly in the light of truth. It must be
  • Title: Cosmic New Year: Lecture IV: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century. Thoughts on New Years Eve.
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    • The Mysteries of Light, of Man, and of the Earth,
    • thoughts with the Higher Light which we can receive from Spiritual
  • Title: Cosmic New Year: Lecture V: The Dogma of Revelation and the Dogma of Experience. The Spiritual Mark of the Present Time. A New Year Contemplation.
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    • The Mysteries of Light, of Man, and of the Earth,
    • his listeners as a mere amateur, who has as slight an idea of the
    • things in a light style, on subjects accessible to people with a
    • develop accordingly these capacities and forces, which come to light
    • slight accident. Yes, in Central Europe, men whose will was directed
  • Title: Lecture: Some Conditions for Understanding Supersensible Experiences
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    • it like this: In clouds, in rain, in lightning and thunder, man will
    • worst plight; it is healthy logic, really sound thinking, and above
    • electric light — the sun, the light of the sun, illumines the
    • objects around us; the sunlight makes them visible. In a similar way
    • myself at the moment to the example of the sunlight, directly the
    • Threshold is crossed man must become one with the light in his inmost
    • being. The light cannot enable him to see objects because he has to
    • pass into the very light itself. Objects can be seen with the help of
    • the light only as long as the light is outside. When man is himself
    • moving together with the light, the objects illumined by it can no
    • light itself, then for the first time he becomes aware that thinking
    • is, in reality, one with the light weaving in the world.
    • weaves into the light, lives in the light, is one with the light. But
    • the moment our thinking is received into the light, it is no longer
    • crossed, it streams out into the light.
    • body, after earthly life he can make use of the light.
    • radiating light concerns himself with the things of the world.
    • electricity or magnetism, and through radiating light, inasmuch as he
    • is now living in the light, concerns himself with the things of the
    • are not regarded in this serious light, we shall make no progress.
  • Title: Lecture 2
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    • light shining through the stained glass windows of the churches. The
  • Title: Lecture 3
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    • this. But it is necessary to know which paths lead to the light. I
  • Title: Knowledge of Healing: Lecture II
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    • the light of present events. But in this intellectual age, when people
  • Title: Festivals/Easter I: Easter: The Festival of Warning
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    • matter in a true light it will be necessary first of all to consider
    • essential to see in this light what he laboured so hard to bring to
    • light,
  • Title: The Meaning of Easter: St. Paul and the Christ Impulse
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    • In order to see the whole matter in a true light it will be necessary
    • cosmic happenings; it is essential to see in this light what he laboured
    • for man in a new kingdom of light,
  • Title: Festivals/Easter II: The Blood-relationship and the Christ-relationship
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    • At the same time they have not yet themselves kindled the light which
    • In the light of these thoughts, the gravity of the present time
  • Title: Roman Catholicism: Lecture I
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    • in the right light, if we do not wish to found a sect but an
    • never done anything in the slightest degree aggressive, makes it
    • that. But let us go back a little way from our enlightened freedom
  • Title: Roman Catholicism: Lecture II
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    • Vorwarts,” which illuminates as by a flash of lightning the
    • lightly over things, usually asleep — how it passes over the
    • is doomed to natural decay.” The so-called ‘enlightened’
    • centuries as modern science, enlightened science — all that is
    • a flash of lightning.
  • Title: Roman Catholicism: Lecture III
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    • the Christ must inevitably come to light. But what the Church worked
    • abstraction. You see, with all this modern enlightenment one arrives
    • not take the matter too lightly. For in our anthroposophical
    • not be taken lightly. For it must be recognized that the Catholic
    • great lights if they were to appear as individuals and were busy with
    • enlightened, will not take these things seriously. That must be
  • Title: Oswald Spengler: Lecture I: On Spengler's Decline of the West
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    • nowhere a spark of light pointing to a rise, nothing which
  • Title: Healing Factors for the Social Organism: Lecture I
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    • mentioned here several weeks ago we must not take too lightly. I
  • Title: Lecture Series: Man and Nature
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    • is allied with light, for ‘light’ too is
    • light. But what lives as light in the sense-perception of the
    • tones, just as the light reveals itself in different colours.
    • as the light, just as we speak of gravity in a representative
    • to the Earth. We are received into the extreme pole of light
    • between light and gravity; and every sense-perception, as we
    • experience it here on Earth, is half light and half gravity.
    • light into which we are placed, is something that is
    • into the light nor from sense perception down into gravity.
  • Title: Healing Factors for the Social Organism: Lecture II
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    • joined to the light. For light also has a sense: “to the
    • light” is again used in a representative way, for we
    • when we have vision, and then we speak of light. But that which
    • lives in the sense-feeling of the eyes as light, is the same as
    • evidence of itself in single tones, as the light gives evidence
    • senses which one designates representatively as light, just as
    • taken up into the extreme of light when we transpose ourselves
    • light and gravity, and every sense-feeling, in that we experience
    • here, is fundamentally half light and half gravity. At the moment
    • and light, into which we are spanned, that is, for a great deal
    • break-through from the abstract concepts into the light or form
  • Title: Social Forms: Lecture I
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    • achievement. Yet does anyone have even a slight understanding
    • naively but with a slight materialist tendency, when they
    • with thunder and lightning, where things are happening in a
    • light the significant, existing contrasts between East and
  • Title: Social Forms: Lecture III
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    • pressure is only slight. You perceive nothing of the object,
    • taste, we are only outside ourselves to a slight degree; with
  • Title: Social Forms: Lecture IV
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    • slightest justification, all talk of moral and religious
    • due to this enigma. New light must be shed, after all, on all
    • by the light of freedom.
    • initiation wisdom, illuminated by the light of freedom, must
    • it in the light of spiritual science, and that is what people
  • Title: Social Forms: Lecture V
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    • penetrated by forces whose origin is discovered when light is
    • lightly; they are brought up from the very foundations of
  • Title: Social Forms: Lecture VI
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    • phenomena when it lights up into consciousness.
    • right light. What has actually been produced from
  • Title: Social Forms: Lecture VII
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    • Eastern, this common element, which comes to light
    • for the purpose of bringing duty to light.
    • that can enlighten him in the sense world concerning the
    • described them in a somewhat unfavorable light. They can,
    • however, be depicted in a favorable light as well, namely, if
  • Title: Social Forms: Lecture VIII
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    • pushes toward air and light, so we view what human beings in
    • way, offered up to air and light. Nevertheless, it is a
    • when enlightened spirits, such as Rabindranath Tagore,
    • brings about enlightenment. Here, we confront a very strange
    • archbishop. The enlightenment that would occur in a person,
  • Title: Social Forms: Lecture IX
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    • all its truth, purity, and light-filled clarity. Something
    • bright, light-filled clarity of universal ideas what minds
    • light-irradiated realm — and what pulls him down, on
    • written a work dealing with natural law. The most enlightened
    • same light as must be done in regard to later times. Within
    • light thereby is that today we have to do not merely with the
    • come to light through spiritual science. One must take a good
  • Title: Social Forms: Lecture X
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    • chemistry; I even met scholars who were most delighted by
    • around this one atom, the permanent atom. It was the delight
    • room where a light was burning and saw how they dived into
  • Title: Social Forms: Lecture XII
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    • spheres were reached in a sort of instinctive flight. It does
    • thus become most interesting. All matters brought to light by
    • arrive at something that can throw light on the primitive
    • in mineral concepts and forms. Only enlightened minds like
    • appear very different in the light of initiation science.
    • what can be seen in the light of the concept of imitation
  • Title: Social Forms: Lecture XIII
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    • to such a slight degree that not even the relations between
    • people can throw light on it. The domain of rights can be
    • young playwright, too, has slid into the limelight. In this
    • upon the human physical body, although only to a very slight
    • only to a very slight degree. Whereas the form of the
    • economic life in false abnegation, that we scorn and slight
  • Title: Social Forms: Lecture XV
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    • an inner light, and so forth. The present age is not suited
  • Title: Social Forms: Lecture XVI
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    • casts its shadows — one could also say its lights
    • — into the present. One must take hold of these lights
    • explains the slight inclination mankind had for developing
    • earnestness. In general, it is no light task today to
  • Title: Social Forms: Address: On the Occasion of the General Meeting of the Berlin Branch
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    • and the very slight activity — if it is even possible
    • develop the slightest understanding for the true meaning of
  • Title: Social Forms: Lecture XVII
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    • will penetrate human beings with the light and with the power
    • insight is called upon to throw light even into the essence
    • movements of light or electricity. No, it is not the effects
    • star. The light that streams toward you from other stars is
  • Title: Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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    • Waldorf Schools the culture has proved to be capable of bringing light into primary education.
  • Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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    • comprehensible only if they can be seen in this light. One can say: To a certain extent,
  • Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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    • The Russian has not the slightest understanding for what, in the West, one calls rationality. The
    • by nature not the slightest understanding for what one must refer to as the relation of the
    • slightest understanding for this. For this is something quite different from what is given
  • Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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    • the gods of the myths that can determine the matter; here something real must come to light. And
  • Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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    • noticeable. One can say that it is particularly in this area that what sheds light in such a
  • Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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    • of the soul there arose in St Paul, through a particular enlightenment which came to him at a
    • to light through the most diverse historical phenomena, through such people as Wyclif,
    • these theologians there is living not the slightest feeling for truth but only fear of losing
    • slightest spark of any sense of truth.
  • Title: Lecture: The Coming Experience of Christ
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    • inability of science to give man any light upon his own nature.
    • of man that lights up in me inwardly is far higher than anything I
    • cosmic being that can light up within him. Out of all that men
  • Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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    • proceed. The human being will say to himself: The being of man that lights up inwardly for me is
    • between his dwarf-like existence on earth and the experience that lights up within him of himself
    • But one can look at the following, and I will highlight a few characteristic points —
  • Title: Man: Hieroglyph: Lecture One
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    • light in a positive way upon matters with which medical science has to
  • Title: Man: Hieroglyph: Lecture Two
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    • it reaches the surface, when it receives the effects of the light
  • Title: Man: Hieroglyph: Lecture Three
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    • Copernicus, on slightly different lines. This was brought home to me
    • spraying out light to them, and the like; but that just as the
    • nothing, but less than nothing. What shines to us in the light is the
  • Title: Man: Hieroglyph: Lecture Four
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    • dips ever so slightly into this other world in which he is when he
    • of the relation between Moon-light and Sun-light. This we can find
    • We generally speak of the Moon-light being reflected Sunlight. I am
    • on that these expressions are really very inaccurate. The Moon-light
    • direct Sun-light. Jahve is only His advance reflection. Jahve
    • is the Sun-light, but not the direct Sun-light. Of
    • course, here we are speaking not of physical sunlight, but of the
  • Title: Man: Hieroglyph: Lecture Five
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    • that can be weighed. Light we cannot weigh; it does not belong to the
    • You see, here comes to light a fact intimately connected with the
    • will notice he asserts that the female brain is much lighter than that
    • delight of the ladies, when it was found upon examination, that the
    • the lightest of the female brains examined by him. This is only by the
  • Title: Man: Hieroglyph: Lecture Six
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    • Now it cannot be the light-activity surrounding us all the time that
    • is meant when the eye is said to be sun-like or light-like, for this
    • light-activity can be perceived by the eye only when the eye is
    • light-activity as something intrinsically different. And it is a fact
    • light today gives pictures, yet what first built up the organs into
    • should find that not only does light appear as a result of the
    • conception and proceeding until he first ‘sees the light of the
  • Title: Man: Hieroglyph: Lecture Nine
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    • place concerning the contradictions which came to light between the
    • may be termed her own, but always a reflected light. In this fact we
    • which, as we see, throws so much light on the understanding of Man,
  • Title: Man: Hieroglyph: Lecture Eleven
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    • These are things that must be brought to light by Spiritual Science.
  • Title: Man: Hieroglyph: Lecture Twelve
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    • understood in the light of quite materialistic interpretations. The
    • light on the parallel between cosmic existence, historical existence
  • Title: Man: Hieroglyph: Lecture Thirteen
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    • so that you may see the necessity for an enlightened Spiritual Science
  • Title: Man: Hieroglyph: Lecture Fourteen
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    • and so a slight difference arises which, according to these ancient
    • beautiful saying, first ‘see the light’, we become involved
  • Title: Man: Hieroglyph: Lecture Fifteen
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    • ‘enlightened’, they turn all to ridicule. What is given in
    • empty husks of words can never have the power to bring light to the
    • the slightest knowledge of what really lies in the actual stream of
    • this instinctively and said: ‘Light penetrates; through the eye
    • of my senses, but in my inner being I preserve the light of olden
    • the earthly elements, we see that Light was brought into relation with
    • the ancients could not think of Light without Air. Modern thinkers
    • with their abstract knowledge do not bring what they explain as Light
    • the Light passes. It is really most remarkable how little people
    • Among these stars are some whose Light needs millions of years to
    • reach the Earth. Night falls. Here is a star whose Light needs a
    • we in the rays of its Light? Certainly we do not see the star itself
    • when we look in the direction of the Light-rays. The Light-ray which
    • of years back; it may even have perished long ago, but its Light is
    • in the Cosmos. All we are told is how channels of Light are
    • Light-phenomena as such make themselves apparent in the phenomenon of
    • Air; for although the Light passes through the apparently airless
    • space, for only in such can we exist. Thus for us Light and Air are
    • Light. The nose and eye are divided. The nose is adapted to the Air,
  • Title: Lecture: The Shaping of the Human Form out of Cosmic and Earthly Forces
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    • assume the Moon, as full Moon, to be here; then the light it
    • man. In this way the light of the Sun has an effect upon the
    • we have the new Moon, and no light then reaches the man, who
    • made upon him by the stimulation of the light from outside;
    • light upon the man than from the direction of the full Moon
    • Because of this the light is modified in a certain way
    • — I might perhaps say differentiated, for the moonlight
    • one behind which the Virgin stands. The moonlight is
    • bright moonlight sheds its beams on his mouth rather than
    • that was perfectly round. The face is formed by the sunlight
    • its light away, the basis for the back of the head is
  • Title: Lecture Series: Hegel, Schopenhauer, Thought, Will
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    • delightful treatise “Regarding the Will in Nature”
    • within that which speaks to our senses, which delights us in
    • the light, what we hear in sound, what warms us and everything
    • development, look at a light filled thought element in the most
  • Title: Lecture: The Bridge between Morality and Nature
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    • freedom. We talk about all kinds of natural forces like light,
    • what exists in the world like electricity, light, heat and so
  • Title: Lecture: Spiritual Science, History, Reincarnation, Culture
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    • methods. Whoever verifies this outwardly will find that light
  • Title: Lecture: The Souls Progress through Repeated Earth Lives
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    • this source, you will see, something comes to light relating to the
  • Title: Soul and Spirit in the Human Physical Constitution
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    • only be due to the failure to realize that there is but a slight
    • Ether, Warmth-Ether, Light-Ether, Life-Ether, and in addition we find
    • Light-Ether. Earlier conceptions of the world always emphasized this
    • affinity of the outspreading physical air with the Light-Ether which
    • pervades it. This Light-Ether that is borne, as it were, by the air
    • constant contact there with the Light-Ether.
    • which it is related primarily through the Light-Ether. While he is
    • Astral body — Feeling — Air organism — Light Ether.
  • Title: Young Doctors Course: Bridge Lecture 1: Soul and Spiritual in the Human Physical Constitution
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    • is but a slight degree of difference between the airy
    • itself, consisting of Chemical Ether, Warmth Ether, Light
    • air organism. It is the Light Ether. Earlier conceptions of
    • physical air with the Light Ether which permeates it. This
    • Light Ether that is borne, as it were, by the air and is
    • air organism, and is in constant contact there with the Light
    • Astral body — Feeling — Air Organism — Light
    • through the Light Ether. While asleep we live directly in an
  • Title: The Moral as the Source of World-Creative Power
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    • source of light. Sources of light, as it were, are imparted to
    • upon the warmth-organism produce sources of light in the air-organism.
    • light are not in themselves luminous, but they manifest in man's
    • speak, still dark light, in the sense that the seed of a plant is not
    • yet the developed plant. Nevertheless man has a source of light within
    • be called a source of light which remains, to begin with, curbed and
    • tone and, in a certain sense, even the source of light. This is
    • into the air-organism as a source of light, into the fluid
    • in our air-organism, into which were implanted sources of light
    • tone and light into the universe and will become
    • assembling substances and dispersing them again. Light in the world
    • light within it; they have a deadening effect upon tone, and an
    • producing in the air organism — sources of Light.
    • paralyze the sources of Light.
    • light into the universe. But for the men of ancient times the sun was
    • This force of light that is on the earth
  • Title: Young Doctors Course: Bridge Lecture 2: The Moral as the Source of World-Creative Power
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    • source of light. Sources of light, as it were, are
    • of light in the air organism. To external perception and for
    • ordinary consciousness these sources of light are not in
    • are, so to speak, still dark light, in the sense that the
    • we have a source of light within us through the fact that we
    • what may be called a source of light which remains, to begin
    • light. This is entirely hidden from ordinary consciousness,
    • as a source of light, into the fluid organism as a
    • into which were implanted sources of light which
    • these will carry forth life, tone and light into the universe
    • them again. Light in the world has its source in the moral
    • effect upon the air organism and upon the source of light
    • Light.
    • paralyze the sources of Light.
    • radiates light into the universe. But for the people of
    • light that is on the earth (diagram VII)
  • Title: The Path to Freedom and Love and their Significance in World Events
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    • which the light of the sun, the air outside, and so on, must come, to
    • with the light of thought. At the one pole of man's being we
  • Title: Young Doctors Course: Bridge Lecture 3: The Path to Freedom and Love and their Significance in World Happenings
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    • blossom the seed to which the light of the sun, the air
    • pervade what is merely Power with the light of
  • Title: Search for the New Isis: Lecture I: A Christmas Lecture
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    • will-impulse, do we perceive in the right light what Whitsuntide
    • lightning; or whether we watch the sun in its path across the heavens
    • natural existence, who lives in thunder and lightning, in the motion
    • shepherds of the field? With the soul's eye they saw the light of the
    • living radiance of the cosmic light was mastered by that ancient
    • rushing stream, the murmuring spring, the lightning and thunder from
    • speak to us from the flowers of the field, from the lightning and
    • have spoken today. We must find the Christmas light within ourselves
    • as the shepherds did the Angel's light in the field; and as the Magi
    • speak to us: “Awaken the Christmas light within you, and the
    • Christmas light will then also appear to you and to your fellow-men
  • Title: Lecture: Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia.
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    • want to consider themselves progressive and enlightened.
    • ahrimanic-typhonic light, so modern human beings, because they are
    • them in the sunshine and in the light of the stars, in the movements of the
    • because the common goal signifies union in harmony. The light of Christmas
    • should actually shine as a light of peace, as a light that brings external
  • Title: Search for the New Isis: Lecture II: The Quest for Isis-Sophia
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    • a form which is suited to our own age, in the light of Christianity.
    • progressive and enlightened.
    • light, so modern man, because he is ahrimanic, sees it with luciferic
    • sunshine and in the light of the stars, in the movements of the
    • a uniform white light that streams through the universe. It is that
    • light which Goethe combated in his Theory of Colours,
    • union and harmony. The light of Christmas should shine as a light of
    • peace, a light that brings peace outside, only because first of all
  • Title: Search for the New Isis: Lecture III: The Magi and the Shepherds: The New Isis
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    • olden times men did not merely see points or surfaces of light but
    • shepherds. The light-filled knowledge possessed by the Magi is of a
    • Through inner enlightenment man of today experiences a
    • was the ancient light-filled world of stars which has withdrawn and
    • alive, completely alive, that is to say, filled with light within
  • Title: Search for the New Isis: Lecture IV
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    • light of the whole macrocosm, by means of that ‘qualitative
    • lightning in the oceans of clouds.
    • Varuna is he who causes the light
    • kindles the fire of lightning in the oceans of clouds — we look
    • light of the sun to shine in the heavens and who produces the
    • matter of seeing things in the right light.
  • Title: Festivals: Christmas: Lecture V: The Proclamations to the Magi and the Shepherds
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    • shed light upon an event like the Mystery of Golgotha. And it was
    • teachings were able to shed light upon the Mystery of Golgotha, but as
  • Title: Lecture: The Two Christmas Annunciations.
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    • the Christmas mystery in the light of the Gospels.
    • the wind through the woods; Varuna appears in the lightning flashing
    • solely of phrases, are capable of skipping lightly over such matters
    • but slight resemblance to its mother. And our mathematics, our
  • Title: Lecture: Past Incarnations of the Peoples of Today
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    • understand life itself in the light of the principles of Spiritual
    • Yes, but if we look at the matter in the light of Spiritual Science,
    • and, indeed, we can only understand them in the light of this
    • actions and behavior of men of the present generation in the light of
    • idea in the abstract, it is quite possible to throw light on history
  • Title: Natural Science; the Anthroposophical Movement
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    • light. Should we accept it offends someone if we oppose what is
    • naturally needs to be placed in the right light. Secondary it's
    • amongst enlightened men — certainly lit by a strange
    • light — who gather in Geneva, or whether it appears in
    • want to highlight a deplorable fact. This fact has many causes
  • Title: Social Life: Lecture I
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    • known as, Spiritual Science in the Light of Today, lectures one and
    • is advocating. One must bring enlightenment to the people.
    • Economists, they are all enlightened, but when they arrange
    • light into this working of the instincts, for that alone can be
    • give the force which can bring light to those instincts.
  • Title: Lecture: Social Life
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    • the Light of Today.
    • Spiritual Science in the Light of Today.
  • Title: Social Life: Lecture II
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    • known as, Spiritual Science in the Light of Today, lectures one and
    • relatively slight sacrifice of dead and wounded our clever and
    • should withdraw from external things into a mystic twilight, I
    • comparison many details come to light. “None of the
    • be seen in quite a different light.
    • the following: — “Spiritual flashes of light, like
    • lightning-flashes are darting towards that wooden mousetrap,
    • one day a real flash of light does not strike that Dornach
  • Title: Lecture Series: The Real Being of Man
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    • equilibrium between Light on the one hand and gravity on the
  • Title: Social Life: Lecture III
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    • known as, Spiritual Science in the Light of Today, lectures one and
    • him one-sidedly only in his relationship with the LIGHT; that
    • henceforth to find the equilibrium between Light on the one
  • Title: Responsibility of Man: Lecture I
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    • relationship with light, levity, which would mean servitude to
  • Title: Responsibility of Man: Lecture II
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    • humanity, with the light of a real, genuine, concrete self-
  • Title: East and West, and the Roman Church: Lecture I
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    • Delights, there rested one afternoon the widowed Empress of China,
    • those forms of the Gods he introduced, however lightly, in the
    • intensive shadows; all the time exalting those lights which,
  • Title: East and West, and the Roman Church: Lecture II
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    • being, and which then can spread light over the whole Cosmos.
    • have accepted of late, it comes to light in something which has
  • Title: Opponents to Anthroposophy
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    • obviously don't have the slightest inkling. This is what we
    • slightest illusion to come about in any way. It is necessary to
    • this in a truthful light.
  • Title: Lecture: It is a Necessity of Our Earnest Times to Find Again the Path Leading to the Spirit
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    • the sun. From the sun he received the light. He received at the same
    • light was being led on into his inner being. And when he was
    • thinking, he said: The light, the sun thinks within me. The Greek of
    • thinks within me: it allows its light to be drawn in by me. The light
    • Greek, the thoughts within him were the light of the sun. At the same
    • the earthly, when he thus experienced the sun's light within him as
    • sunlight. While he was digesting, he felt the earth's gravity. He
    • experienced what was thinking within him as the sun's bright light,
    • he walked as if led by a necessity of Nature, like the lightning
  • Title: Responsibility of Man: Lecture III
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    • day-consciousness, a consciousness fully permeated by light, by
  • Title: Responsibility of Man: Lecture IV
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    • no share. When the Moon rises slowly in a dream-like light and
    • pours this dream-light over everything, one might say:
    • entirely extinguishes the light in which these Ahrimanic beings
    • When you consider the matter in the light of what I have told
  • Title: Lecture Series: The Real Being of Man
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    • in a dream-like light and pours this dream-light over
    • extinguishes the light in which these Ahrimanic being move.
    • see, my dear friends, if you consider such attacks in the light
  • Title: Festivals/Easter IV: Spirit Triumphant
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    • can be understood only in the light of the knowledge that in the head
    • materialism begins to take effect — very slightly to begin with,
    • The Easter thought can be interpreted only in the light of
  • Title: Materialism/Anthroposophy: Lecture I
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    • light on this point. It happened at the beginning of the
  • Title: Materialism/Anthroposophy: Lecture II
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    • their interrelationship. Light must enter into this chaos of
    • enclosed by our skin; it is a cosmic event, like lightning
  • Title: Materialism/Anthroposophy: Lecture III
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    • something light-filled is contained in what anthroposophy
  • Title: Materialism/Anthroposophy: Lecture V
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    • soul-spiritual human being in his full light. After all, in
    • twilight of a magnificent world view which modern history
    • lightning and thunder in the sky, to the billowing clouds, to
    • has to experience the tragedy that the light that once had
    • light. The spiritual light had been rejected, and instead
  • Title: Materialism/Anthroposophy: Lecture VI
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    • Greece gradually developed in the direction of this twilight,
    • world given to them. Out of it, they wished to receive light
    • the light of the super-sensible world. For him, the material
    • great problem. We see it light up everywhere in the Gnostic
    • only by way of occasional glimpses of light. In particular,
    • remained an individual glimpse of light. When a ray of the
    • ego, these individuals received such glimpses of light. It is
  • Title: Materialism/Anthroposophy: Lecture VII
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    • considered in the right light. They were certainly not
    • You must be thus and thus — for they lack the light
  • Title: Materialism/Anthroposophy: Lecture VIII
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    • light. It then becomes evident that the human soul condition
    • known law whereby a floating body seemingly becomes lighter
    • artistic feelings, a slight touch has remained of what was
    • only a slight touch of them in the artistic realm. We no
  • Title: Materialism/Anthroposophy: Lecture IX
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    • with its compromise between tradition and intellect, and enlightened
    • suited to throw light on the spiritual condition of the
    • did not stop short at merely sensing the light in his eyes.
    • He felt how the light rays streamed in through the nerves of
    • those who call themselves quite enlightened and dwell only in
  • Title: Materialism/Anthroposophy: Lecture X
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    • aspects, and throw light on them from a certain standpoint.
    • out of modern physics and physiology and speak about light,
    • we say that the light is within us. But even in his naive
    • mind nobody would believe that light is only in our heads.
    • is dark outside and light exists only in the human head would
    • becomes aware of light owing to his perceptions, so he
    • becomes aware of the intellect. The intellect lights up in
    • light-shaded crosshatching); in a sense, it gives the etheric
  • Title: Materialism/Anthroposophy: Lecture XII
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    • together several facts that can throw some light on the
    • mankind's looking up to the light, encountered in a
    • We shall see how a light that clearly points to the
    • Twilight Hours in St. Petersburg,
    • speaking, we see the obsolete, archaic light of Ormuzd. On
    • Twilight Hours in St. Petersburg
    • “Petersburg Twilight Conversations,”
    • enlightened modern human being laughs at. Yet it is something
    • has actually appeared. Only the most enlightened minds,
    • however, can discern the light flashes that are the most
  • Title: Lecture: Man, Offspring of the World of Stars
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    • we know that the Ego lights up within the Intellectual or Mind Soul
    • around them. When the Sun rises they see only the phenomena of light
    • thoughts of the Gods, which he connected with light. These worlds
    • rekindle the light within their own being. And they tried now to
    • experience the light by entering in spirit into the events connected
    • the heavens. But we must learn to think of the Sun in the light of
    • through. The Sun receives the cosmic light and radiates it to the
    • they become inwardly responsive to light and also to warmth. We say,
  • Title: Materialism/Anthroposophy: Lecture XIII
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    • how the ego lights up within man's
    • designated as light.
    • about the possibility of enkindling this light within their
    • being. The light such individuals had actually experienced
    • the fact that it reflects the cosmic light to us in its own
    • still had the right feeling when they experienced the light,
    • light and warmth. Thus, we can say that because of his
  • Title: Lecture: A Picture of Earth-Evolution in the Future
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    • event that can be described only in the light of facts which are revealed to us
    • reflects the sunlight back to us, is in truth deeply connected with our
  • Title: Materialism/Anthroposophy: Lecture XIV
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    • sunlight to us, has indeed a profound connection to our
  • Title: Materialism/Anthroposophy: Lecture XV
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    • and was utilized by the most enlightened minds to comprehend
  • Title: Materialism/Anthroposophy: Lecture XVI
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    • first centuries of Christianity that throws its light into
    • things through the light of the sun; we eat bread and drink
  • Title: Lecture Series: World Downfall and Resurrection
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    • see things through the light of the Sun and when we eat the
    • Only in the light of this knowledge can we begin to understand
    • culture was brought to light once again and is still being
    • is there, but it did not come to light in the Renaissance as a
  • Title: Materialism/Anthroposophy: Lecture XVII
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    • increasing value on this soul element that lights up between
  • Title: Therapeutic Insights: Lecture I
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    • least by warmth, light, and so on. In short, we are always
  • Title: Therapeutic Insights: Lecture II
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    • body, which he really is not. Only the slightest portion of
  • Title: Therapeutic Insights: Lecture III
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    • the slightest extent necessary to preserve the solid
    • delight that many people feel when they think of mysticism,
    • delight, which can indeed rise into consciousness as
  • Title: Therapeutic Insights: Lecture IV
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    • knowledge of the heart quite lightly. It looks upon the heart
    • world, one perceived, beheld, it more,as the world of light,
    • and light as the two polarities, if one wishes to express it
    • outpouring of a mere sensual delight in the inner world is
  • Title: Psychoanalysis: Lecture V:
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    • Psychoanalysis in the Light of Anthroposophy
    • knowledge of the heart rather lightly. It looks upon the heart
    • of the upper world, viewed it more as the world of light, the
    • netherworld more as the world of gravity. Gravity and light
    • outpouring of inner delight is the aim, and the beholding of
  • Title: Lecture: Thinking and Willing as Two Poles of Human Soul-Life
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    • delight us, repel us. Feeling imbues our will impulses with life, and
    • direction changes and its light shines somewhere else. The picture
    • just looking at the light for instance, would know as much about the
    • slightest effort. Everything is revealed to us in form of
    • outside. The ray of light which penetrates into our eye
    • the ray of light has bored a hole. As a result hunger makes
    • light, in the moment of hearing a tone or a sound, we destroy our
    • reality he is a Luciferic Power, a God of Light. As though to make
  • Title: Man as a Being: Lecture 1
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    • slightest real consciousness of what lies behind the wholly direct
    • If you see things in the right light, that is just where morality
    • may well imagine, it can only in the very slightest degree make
  • Title: Man as a Being: Lecture 2
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    • in the light of what I have just told you.
  • Title: Man as a Being: Lecture 3
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    • life is really the one that goes with the plight of soul to which
  • Title: Lecture: The Dual Form of Cognition During the Middle Ages
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    • were made to uphold Christianity even in the face of the enlightened
    • observe everything, from perception to politics, in the light of
  • Title: Lecture: The Remedy for Our Diseased Civilisation
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    • spiritual-scientific knowledge does not throw light upon that
    • this alone can throw light upon the conditions of the earth.
  • Title: Development of the child up to puberty
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    • bodies even during asleep. From this time the I lights up as an
    • we have. Probably only a few slightly sense the implications of
    • become healthy if it is enlightened in all areas, in all its
    • light which can come to him through anthroposophical spiritual
    • way and then drawn into the right light in which they are moved
  • Title: Lecture: Goethe and the Evolution of Consciousness
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    • father's collection; how he placed a taper on the top, lighting
    • light of Spiritual Science. Benedetto Croce was one who spoke in a
  • Title: Lecture: Evil and the Power of Thought
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    • — delight in the world and love for the world.
    • wide-ranging and light-filled, was not yet permeated by this kind of
    • from the sun's light, and its earthly circumstances were also
    • seen in the right light. But with Bulwer it was because something lit
    • materialism has arisen out of fear, without men having the slightest
  • Title: Cosmosophy 1: Lecture I
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    • penetration of this primeval element of joy, of delight in
    • conception, comprehensive and light-filled, was not yet
    • under a different effect of sunlight on the earth, and its
    • the right light; then such a thing can be understood. With
  • Title: Lecture Series: Fundamental Impulses in the Mysteries of Ancient and Modern Times
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    • enlightened world-conception of the ancient East, for it really
    • founded under another influence of the Sun's light on the
    • must only be seen in the right light, then also this will
    • appear in its right light. In Bulwer something shone forth that
    • slightest idea that it is so. This modern material
  • Title: Lecture: The Seeds of Future Worlds
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    • we are able to look at it in the right light, is really a survey of a
  • Title: Cosmosophy 1: Lecture III
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    • light of our thinking consciousness, our conceptual life
    • beneath the surface of the light-filled conceptual life,
    • lights up in Imagination as future karma.
  • Title: Cosmosophy 1: Lecture IV
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    • life penetrated by the clear light of thought. What therefore
    • of what has come to light through spiritual research, namely,
  • Title: Cosmosophy 1: Lecture V
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    • thrown its light back on the mood of soul. If one goes into
    • future karma (light shading; dark shaded
  • Title: Cosmosophy 1: Lecture VI
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    • enlightened — penetrates but little with his moral
    • able to develop only an extremely slight relationship to the
    • slight that he cannot form any inner relationship to the
    • the light and then no longer distinguishes the eye from the
    • light, or the sound from the ear. By expanding himself out
    • truth will be fulfilled, the saying that sheds its light from
  • Title: Cosmosophy 1: Lecture VIII
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    • consumed by a universal sea of light. I have intentionally
    • light, as if what was dead were being consumed by life. Feel
    • qualities are expressed slightly in the physiognomy today, in
    • members of the human being in the light of spiritual
  • Title: Cosmosophy 1: Lecture X
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    • Light is
    • abstractly here on earth. He experiences this light by
    • light. But where is the light anyway? Man perceives colors;
    • a shade. But light — he lives in light, and yet he
    • doesn't perceive the light; through the light he perceives
    • colors, but the light itself he does not perceive. You may
    • our physics offers a “theory of light”; then we
    • theory of light.” It has no substance. Only a theory of
    • color has substance, not a theory of light.
    • open our physics books nowadays and there we see light being
    • not of a theory of light. One lives in light. Through the
    • light and in the light we perceive color, but nothing of the
    • light. No one can see the light. Imagine being in a space
    • with light streaming through it, but there is not a single
    • in the naked light, nor would you be able to differentiate
    • about the light for which we in our present-day intellectual
    • Light:
    • light, not light and air separately from one another but
    • light in the air, and so on. The human being experiences,
  • Title: Cosmosophy 1: Lecture XI
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    • straggler, even in more recent times. In enlightened
    • the Mystery of Golgotha cast into life the light that must
    • once more make the whole cosmos appear in a light that gives
    • way that this light enabling us to see will ray out from the
  • Title: Lecture: Human Freedom and Its Connection with the Mystery of Golgotha
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    • Mystery of Golgotha throws into life a light which must fall on
    • light that gives man his place in the universe. We should
    • Vulcan, will take its course in such a way that the light
  • Title: Lecture: The Universe
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    • substances which we take in as nourishment are so slightly
    • everything is slightly poisonous, Scorpio.
    • reality they do not have the slightest idea of what these
    • will then above all be unable to have the slightest
    • if they are set before you more lightly and not
  • Title: Lecture: The Sun-Mystery in the Course of Human History
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    • being. Feeling brings a certain light into, intensifies,
    • life, the mental life. The sleeping will lights up in feeling, and
    • affirmative judgment becomes experience of light. The same could be
    • been said in connection with the experiences of light and of darkness.
    • of negation, light in the direction of affirmation.
    • second Post-Atlantean epoch. — God in the Light — that is to say,
    • The sun as the divine source of Light — so it was experienced
    • experienced in light or darkness, but rather in the impact between
    • life. Men did not experience merely light and darkness but something
    • borne on the waves of the light through the whole universe. In the
    • — it was as though the light actually penetrated into them, into
    • the light into our eyes. For us the light is outside, phantomlike. Nor
    • ancient Persians the sun was the actual reflector of the Light weaving
    • sub-organic activity, must once again be lifted into the light of
    • would discover that the sun is not a globe of gas giving out light
    • itself radiate light but at most throw it back. The truth is that in
    • the spiritual sense, light streams out from Saturn, Jupiter, Mercury,
    • Physically it appears as though the sun gives the planets light, but
    • in reality it is the planets that radiate light to the sun and the sun
    • regarded as the earthly source of Light — not indeed as the source
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  • Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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    • bring to light the spirituality that is indeed contained, but allowed
    • lighting-up of consciousness. (See Fundamentals of Therapy,
  • Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man
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    • who studies life to-day in the light of anthroposophical Spiritual
  • Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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    • whole life of the human being to be viewed in the light of eternity,
    • the Gnosis, as it is called, to interpret Christianity in the light of
    • one or two cursory flashlights upon happenings among the peoples of
    • each particular people must be understood in the light of spiritual
    • to light. Norwegians have a definite gift — nor does this gift
  • Title: Lecture: East and West in the Light of the Christmas Idea
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    • East and West in the Light of the Christmas Idea
    • THE LIGHT OF THE CHRISTMAS IDEA
    • thought, the purest, most light-filled form of soul life. But the
    • streamed down to the earth in the shining light, came down to
    • light, but in an abstract way.
    • that we can see the NEW CHRISTMAS LIGHTS OF A NEW SPIRITUAL LIFE.
  • Title: Festivals: Christmas: Lecture VII: The Revelation of the Cosmic Christ
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    • by the feeling of hope that once again the rays of light and love from
    • and light from the heavenly sphere of the sun, man felt that his own
    • was understood by the light of wisdom. But by the time of the fourth
    • as our so-called enlightened theology, has more or less lost sight of
    • be comprehended only in the light of super-sensible knowledge.
    • and physics, the Christ Being could never have descended. In the light
    • the Divine Light that is streaming upon the earth. We need something
  • Title: Old/New Methods: Lecture One
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    • being, as well as each separate organ, are seen in this light. The
    • negative electricity, about light and darkness — we shall not
  • Title: Old/New Methods: Lecture Three
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    • cosmic beings and this was felt to be the light that flooded through
    • the universe, the primeval light, the primeval aura, Ahura Mazda. But
    • universe as the primeval light, but they had to unite their own
    • daytime brought them darkness. Light came into this darkness when
    • brightness; but light falls on the field of my daily work when my
    • earth with the light of the heavens, but you live in the darkness of
    • ancient Greeks experienced this darkness of earth as something light.
    • throwing light on today's differentiation of human beings into those
    • mentioned yesterday. It is also capable of throwing light on
  • Title: Old/New Methods: Lecture Four
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    • feelings which, in a way, even light up to some extent in our dream
    • also a part of the life of feelings — because dreams light up
    • which damp down this clear consciousness into a twilight. Human
    • enlightened view was taken to be that of Christ as nothing more than
    • present time must be illumined by the light of eternity, otherwise
  • Title: Old/New Methods: Lecture Six
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    • comprehensible in the light of a clear understanding of this
  • Title: Old/New Methods: Lecture Seven
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    • appears in a light that is not all that pleasing, namely, in
  • Title: Old/New Methods: Lecture Eight
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    • throw at least some light on what lives in the soul before it enters
    • cosmos. The human being takes flight from the cosmos. He senses that
  • Title: Old/New Methods: Lecture Nine
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    • speak in a light-hearted way about achieving a consciousness of the
  • Title: Old/New Methods: Lecture Ten
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    • we go up even further into the etheric parts, into the light element,
    • them in the right light.
  • Title: Old/New Methods: Lecture Eleven
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    • of the human struggles, to gain clarity about it. More light can
    • light, so does the perception of spiritual beings flee before
    • the earlier vision still plays in. This brings about a twilight
    • consciousness. People really did live in this twilight consciousness.
    • Such figures as Faust are, indeed, born out of a twilight
    • personality belonging to the whole twilight condition of the
  • Title: Old/New Methods: Lecture Twelve
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    • man is a spiritual being, but just as spirits retreat from light, so
    • another form of ordinary daylight; you will have to go about this in
  • Title: Old/New Methods: Lecture Thirteen
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    • thundering and lightning, and whatever else is happening out there.
    • Our task is to illumine the whole of reality with the light of the
  • Title: Old/New Methods: Lecture Fourteen
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    • decision is required to recognize or deny thunder and lightning, or
  • Title: Lecture: The Three Stages of Sleep
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    • into the light of consciousness.
    • eyes are used to perceive light and colour, the ears to hear
    • we become conscious in the lightest sleep, we are living in the
    • In this lightest sleep we float through the thought-forces of
    • the dream only from the lightest sleep, but, as I have already
    • dream can be clothed in the most varied pictures. In very light
    • case with the very lightest kind of sleep. Of deeper sleep
    • experiences this transition from light sleep to that sleep from
    • is so light that dreams can be brought back into ordinary life,
    • beings pass in light sleep, though they know nothing of it. The
    • pictures become distinct; their light is enhanced; they reveal
    • usually know that they can sleep lightly, and they know also
    • that dreams emerge from this light sleep. They know that there
    • are in the lightest sleep human beings are still actually
    • passes over from the light into the plant when it is developing
    • in the light of day. But when they are in the third condition
    • in bed and fall into a light sleep from which dreams may emerge
  • Title: Lecture: Exoteric And Esoteric Christianity
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    • I hope that they will not be taken lightly, but with the needed
  • Title: Lecture: Exoteric And Esoteric Christianity
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    • must not, however, be presented in the same light as other events
    • teachings. I hope that these things will not lightly be passed
  • Title: Festivals/Easter V: The Teachings of the Risen Christ
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    • of such significance, that new light needs constantly to be shed upon
  • Title: Lecture: The Teachings of Christ, the Resurrected
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    • beings would have found themselves in a terrible plight in
  • Title: Lecture: Knowledge and Initiation
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    • light.
    • the feelings of our soul-life are far less clear and filled with light
    • less clear and have less light. But from what we know already in the
    • that slight additional element of will which is playing into the
  • Title: Lecture: Cognition of the Christ Through Anthroposophy
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    • clouds and thunder and lightning, and everything physical in the world
  • Title: Mans Life on Earth: Lecture I
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    • shining, as illuminating the Earth with its light. Men spoke
    • signified for them the Sun that moved round the Earth, giving light.
    • forces of light, forces of movement. What they saw was deeds, —
    • light, of the cosmic chemical forces, and of the cosmic life-forces,
    • aspect of the Earthly ether; secondly, the aspect of the light of
    • study of history can, however, bring to light something else in this
    • in error. But when Paul received enlightenment on his way to
    • light” that is beyond, but remains all the time within
  • Title: Planetary Spheres: Lecture I
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    • preparations for reincarnation. With enlightening clarity, he
    • shining, as illuminating the Earth with its light. Men spoke
    • signified for them the Sun that moved round the Earth, giving light.
    • forces of light, forces of movement. What they saw was deeds, —
    • light, of the cosmic chemical forces, and of the cosmic life-forces,
    • aspect of the Earthly ether; secondly, the aspect of the light of
    • study of history can, however, bring to light something else in this
    • in error. But when Paul received enlightenment on his way to
    • light” that is beyond, but remains all the time within
  • Title: Lecture: The End of the Dark Age
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    • absorbing the new light, the pure light, in our earthly
  • Title: Human Soul/Evolution: Lecture I: The Human Soul in Relation to World Evolution
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    • indifferent to things we feel delight in the rose; it gives us
    • being physical. Speaking symbolically, we could say that light
    • obscura, which is a copy of the eye and into which light falls
    • light is unable to enter. Even in ordinary life we know that to
    • live in darkness through being deprived of light, will transfer
    • soul's experience of light. This soul experience of brightness
    • is diffused over our whole inner being. Light permeates
    • light weaving through the organism. Darkness, too, affects
    • In a sense, we are what light makes of us.
    • of the external physical world, its light and color, so do we
  • Title: Human Soul/Evolution: Lecture II: The True Nature of Memory - 1
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    • must rekindle the light ever again. This is an indication of
    • where one must kindle the light ever anew. It is like going
    • described as joyful, satisfying, light-filled and also
    • that what we experience as happiness and delight goes with us
    • mankind's past evolution is contemplated merely in the light of
  • Title: Human Soul/Evolution: Lecture III: The True Nature of Memory - 2
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    • right light we draw near to what actually takes place when the
    • which light falls but cannot penetrate and is therefore
    • thrown back. Let us say we have a mirror; light cannot go
    • It may last a few days and then cease. He has suffered a slight
    • organism; it does not enter the solid any more than light
    • penetrates a mirror. Light is thrown back from the
    • enlighten.
  • Title: Human Soul/Evolution: Lecture IV: The Human Soul in Relation to Moon and Stars
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    • we usually come together under artificial light. It can easily
    • to do with sunlight; but for the moment we will disregard this
    • kind of light. Let us imagine a lecture given on a beautiful
    • morning in an open field, where instead of this dreadful light
    • as light.
    • because they reflect the sunlight. But the moment we
    • existing within the light. Formerly we were always outside the
    • light, but now that we have plunged with our being into the
    • such that we are within the light, that our being is light.
    • Within the undulating, weaving light we touch the spiritual
    • beings with the organs of light which we now possess. We are
    • we know that sunlight mingles with moonlight. Externally,
    • the sunlight. The sun's light then comes to us from the moon.
    • When the sun's light comes from the moon there is a kind of
    • shadowing or dimming of light. This has an effect on everything
    • From the moon comes more than the silvery light which, when
    • with their sharp contours in daylight. More than reflected
    • sunlight reaches us from the moon; its influence is active in
    • If sunlight alone were always present the earth would be in a
    • urging flight. We see here how thoughts become ensouled by what
  • Title: Human Soul/Evolution: Lecture V: The Human Soul in Relation Sun and Moon
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    • simply on the basis of a statement without the slightest
    • be merely symbolic or allegoric or else flights of fancy, one
    • similarly about all nature forces such as heat and light, etc.
  • Title: Lecture: Modern and Ancient Spiritual Exercises
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    • lightning and thunder, in every star, in the beings of the different
    • manifesting in lightning and thunder, in springs and rivers, in wind and
    • and the swing and rhythm of red-blue, blue-red, light-dark,
    • dark-light — in short, if indications such as those given in my book
    • knows how modern man generally reacts to some slight hurt, then it is
    • religious life make light of these things. They declare the great
    • inwardly. Often it is only a slight accomplishment but it must be pursued
  • Title: Human Soul/Evolution: Lecture VII: Modern and Ancient Spiritual Exercises
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    • now will throw light on matters of vital importance for
    • world than ordinary man sees today. In lightning and
    • manifesting in lightning and thunder, in springs and rivers, in
    • and rhythm of: red- blue; blue-red; light-dark;
    • dark-light — in short, if indications such as those
    • some slight hurt then it is clear that there is a great
    • Those concerned with modern religious life make light of these
    • achieved inwardly. Often it is only a slight
  • Title: Lecture: The Elemental World and the Future of Mankind
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    • moving cloud, in thunder and lightning — spirit and soul. On
    • Today's ‘enlightened’ people may laugh when reminded
    • head in what their soul brings to light.
    • elemental beings, so are the higher elements of light ether,
    • beings of light, and particularly those of life, do not aim at
    • warmth and light etheric beings stream down to earth; if man's
  • Title: Human Soul/Evolution: Lecture VIII: The Elementary World and its Beings
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    • thunder and lightning — spirit and soul. On the background
    • “enlightened” people may laugh when reminded that
    • brings to light.
    • of light ether, chemical ether and life ether. However, these
    • the lower ones. The beings of light, and particularly those of
    • sun's warmth and light ether beings stream down to
  • Title: Lecture Series: Contrasting World-Conceptions of East and West
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    • spiritual conception must be found which throws light on
  • Title: Lecture: On the Dimensions of Space
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    • thereby it becomes a being of Feeling. First we see a cloud of light.
    • Then we see the cloud of light creating itself in the centre as a
    • as it were a streaming, wandering light. And so it is with all the
  • Title: Human Questions and Cosmic Answers: Lecture I
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    • Sunlight and Moonlight, Eclipses and Man's Life of the Soul
    • [Sunlight and Moonlight, Eclipses and Man's Life of the Soul]
    • space is pervaded with light — but the idea that soul and spirit
    • down on their waves the pulsating, quickening light of the cosmos. And
    • rays of light down upon the earth, that is the best time for man to
    • were sent back to earth by the gods through the rays of light from the
    • the earth on the waves of the moonlight.” Thus the old initiate
    • “While the sun continually sends its light down upon the earth,
    • man allows the light of the moon to shine upon him, rays of thought
    • In our present age only lovers like to dream in the moonlight! Men of
    • related to the light coming from the moon.
    • again to earth by the moon, by the moonlight. He realises that his
    • we were to say: “Here is a light, and there an eye. If I place my
    • hand in front of the eye, the light will be darkened.” As you
    • of will which are altogether spiritual in their nature. The sunlight
    • Ordinarily, the physical sunlight unites with the radiations of will
    • moonlight, when the moon is full. There are, however, certain people
    • light towards us. When the sunlight streams towards us, the
    • space. When the sun sends its light down to earth, the earth sends
    • earth, and we look upon the moonlight in this way only, taking into
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  • Title: Human Questions and Cosmic Answers: Lecture II
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    • to that of the light streaming from the sun to the earth. So it can be
    • light. On the other hand, the element of thought is borne to the earth
    • along the waves of the moon's light.
    • streams out into the cosmos towards its inflowing light; and that man
    • thought-element which flow along the lines of light together with
    • light-element, of the thought-element and the moon's light, and also
    • of existence. So when I speak of the light streaming to us from the
    • light, I am speaking of something that is preparing the future. The
    • in the element of Light, in the Light-Ether. He would become an
    • ever-expanding cloud of light if the Jupiter-forces were not present
    • Warmth, Light and Chemical Ethers. As you see, the effects are
  • Title: Human Questions and Cosmic Answers: Lecture III
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    • not to flow away in the light but to maintain himself as an
    • independent being of spirit-and-soul within the light. If the
    • maintain its own independent footing in face of the light. In its
  • Title: Human Questions and Cosmic Answers: Lecture IV
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    • most in a very slight degree when fructification begins in the
    • the emanations of warmth and light radiating from the etheric-physical
    • rays of the sun, for the warmth and light are permeated through and
    • it spreads out and turns towards the light that radiates in all
    • radiates from the light of the moon, everything that streams as
    • reflected sunlight from the moon on to the earth, and also streams
    • the sphere of the direct light from the sun. But all that gives the
    • moonlight.
    • completely earth-bound. We could not have the slightest inkling of our
    • all, these deliberations will in themselves have helped to throw light
  • Title: Mystery Trinity: Part 1, Lecture 1
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    • [Julian, the Apostate (332–363), Roman Emperor (361–363). Steiner is referring to his lecture of July 16, 1922 (GA213). Cf. Rudolf Steiner: Occult History (Lecture Four), Building Stones for an Understanding of the Mystery of Golgotha (Lecture Seven), World History in the lightNote 1]
    • only be seen properly today in the light of spiritual
    • were standing in a dark room with no light. However, if they first
    • throw light into the evolving souls of human beings.
  • Title: Mystery Trinity: Part 1, Lecture 3
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    • [Imanuel Kant (1724–1804), German philosopher of the EnlightNote 6]
    • [Friedrich Heinrich Jacobi (1743–1819), president of the Munich Academy. In opposition to the thinkers of the EnlightNote 9]
    • especially for enlightened spirits, religion itself also flows into
  • Title: Oswald Spengler: Lecture II: Oswald Spengler - I
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    • evident that Spengler, for one, had not the slightest
    • slightest understanding.
    • light; it moves whither it will,” and so on.
    • It has created the fatal contrast between the light-world of
    • concepts with slight but ever-present accent of light pursue
    • only distilled from the light-world, and concepts are only
    • somewhat refined, somewhat distilled, visions in the light,
    • only receives the light-world of the eye, but unites this
    • light-world with the whole man. It is an entirely
    • a sort of brain-dream and rarified light-world in man.
    • anything belonging to the light-world. A man “places”
    • we dynamically unite the light-entity with what we experience
    • light-air-organism, but also something which man has as
    • this light-world transformed into thinking is really nothing
    • surrounding light-world. The body moves in observable
    • into visible distances from a light-center. This
    • light-concept.”
    • who asserts that “I” is a light-concept has no
    • fact that abstract thinking has become airy, and also light,
    • that he reels about somewhere in the light and has no suspicion
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  • Title: Mystery Trinity: Part 2, Lecture I
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    • plants and stones, like thunder and lightning, which are, for us,
    • meditation but then neither should we think of it lightly. It
    • sentence: “Wisdom lives in the light.” To begin with,
    • lightning. When you paint a picture of a lightning flash you are,
    • life of other human beings. The slightest gesture encountered in
    • something happen that is as real as what happens when lightning
  • Title: Mans Life on Earth: Lecture II
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    • light of this one.
    • spiritual form, the other is the Moon. The one is all alight and
    • holding the light as though more egoistically to itself.
  • Title: Planetary Spheres: Lecture II
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    • preparations for reincarnation. With enlightening clarity, he
    • light of this one.
    • spiritual form, the other is the Moon. The one is all alight and
    • holding the light as though more egoistically to itself.
  • Title: Mystery Trinity: Part 2, Lecture II
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    • should be seen in the light of this one. This is what I wanted to
    • spiritualized moon. One sphere is a bright and shining light, the
    • holding the light more to itself in an egotistical way.
  • Title: Lecture: The Mystery of Golgoltha
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    • more in the light of spiritual knowledge. Intellectualistic knowledge
    • mere heavenly body spreading light around, but a dwelling-place of
    • Sun not only pours forth light, but sends out radiant Wisdom into a
    • when they descended to this life through birth. In the light of the
  • Title: Mystery Trinity: Part 2, Lecture III
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    • is not merely a heavenly body radiating light. I was in a world in
    • space, a world in which the sun sends out not merely light but
    • when they descended to this life through birth. They saw in sunlight
  • Title: Mans Life on Earth: Lecture III
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    • light on your faculties and capabilities. For the fact is, these
    • region below the heart, mingles its music and its light with the
    • hovers over a meadow whose blossoms are unfolding to the light. For
  • Title: Planetary Spheres: Lecture III
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    • preparations for reincarnation. With enlightening clarity, he
    • light on your faculties and capabilities. For the fact is, these
    • region below the heart, mingles its music and its light with the
    • hovers over a meadow whose blossoms are unfolding to the light. For
  • Title: Mystery Trinity: Part 2, Lecture IV
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    • between Jupiter and Venus into the light of your day
    • if this ray is then mixed with the sound and light from another ray,
    • that enlightens us about the human world, the world in which we live,
  • Title: Philosophy, Cosmology and Religion: Lecture I: The Three Steps of Anthroposophy
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    • ancient times, threw light on all the separate areas of reality
  • Title: Philosophy/Cosmology/Religion: Lecture II: Exercises of Thought, Feeling and Volition
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    • speech, and in this form have a meaning which throws religious light
  • Title: Philosophy/Cosmology/Religion: Lecture III: Methods of Imaginative, Inspired and Intuitive Knowledge or Cognition
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    • outer world, e.g., ‘In Light lives streaming Wisdom’. It
  • Title: Philosophy, Cosmology and Religion: Lecture III: The Imaginative, Inspirative, and Intuitive Method of Cognition
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    • has already experienced in order to throw light on both, so, in
    • instreaming and inward lighting-up of cosmic processes. The
    • lightning, the rolling thunder, in the ever-changing clouds and
  • Title: Philosophy/Cosmology/Religion: Lecture IV: Exercises of Cognition and Will
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    • Cosmology’, only still more so. Whatever came to light as a
  • Title: Philosophy, Cosmology and Religion: Lecture IV: Cognition and Will Exercises
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    • the right light. For then we comprehend that the dead or dying
    • through observation. Philosophy, from what comes to light here
    • at least sheds a certain amount of light on man's earthly
  • Title: Philosophy, Cosmology and Religion: Lecture V: The Soul's Experiences in Sleep
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    • imagination, inspiration and intuition. Light can in this way
    • do this already — dreams do not throw light upon the
  • Title: Philosophy/Cosmology/Religion: Chapter VII: The Relationship of Christ with Humanity
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    • brought to light. Only a few men achieve the former, but the latter is
  • Title: Philosophy, Cosmology and Religion: Lecture VII: Christ in His Relationship to Mankind and the Riddle of Death
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    • freely and lightly in his consciousness as our dream pictures
    • culture and civilization. It, therefore, could throw no light
    • has already been mentioned that through the lighting-up of ego
    • ego-saturated consciousness to light up. In this state of
  • Title: Philosophy, Cosmology and Religion: Lecture VIII: Ordinary and Higher Consciousness
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    • for me to throw light once again from a different viewpoint on
    • unconscious until it lights up in imaginative knowledge
    • Thus, when we observe it in the light of imaginative
  • Title: Philosophy/Cosmology/Religion: Lecture IX: The Destination of the Ego-Consciousness in Conjunction with the Christ-problem
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    • by its own nature on earth be so light that its antithesis which will
  • Title: Philosophy, Cosmology and Religion: Lecture IX: The Continuation of Ego Consciousness after Death in Relation to the Christ
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    • light stream in through the eyes and through the ear, the world
    • Increasingly, cosmic-etheric awareness lights up in the human
  • Title: Philosophy, Cosmology and Religion: Lecture X: The Experience of the Soul's Will Nature
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    • The process that only lights up as a weak reflection in
    • earthly life in the light of the above described conditions.
    • light and warmth, so, after death, the lofty Sun Being claims
  • Title: Supersensible Influences: Lecture I
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    • their physical reflection in the Moon and its light: the spiritual
    • the ordinary clear light of day, it is as if his ears were touching at
    • is undisturbed by external light, is wholly given up to the mysteries
  • Title: Supersensible Influences: Lecture II
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    • manifest, externally, in the Moon and its light. Certain Moon-Beings,
    • New light can here be
  • Title: Supersensible Influences: Lecture III
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    • Spiritual and they shed abundant light upon the world. Man lived in
    • more and more into twilight and man no longer had clear perception of
    • spirit had departed, he could receive enlightenment about nature around
    • receive from the Moon-Beings indwelling the mummies, enlightenment upon
    • the Initiates, to obtain, without further measures, enlightenment on
    • enlightenment about nature, about the animal, plant and mineral
    • turn, obtained enlightenment about the kingdoms of the plants, animals
    • receive enlightenment about nature; a science of nature is beyond our
    • enlightenment. As human bodies now are, men can acquire knowledge about
    • the Dead for a period in order that they may give us enlightenment
    • souls can give enlightenment only about spiritual truths which can be
  • Title: Supersensible Influences: Lecture IV
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    • the slightest impetus would enable a man to perceive within a human
  • Title: Supersensible Influences: Lecture V
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    • viewed in the right light only when it is compared, as far as its
    • same impulse reaches into the sphere of the sunlight and produces the
    • very slightly. Then he will be able to visualize the one object beside
  • Title: Supersensible Influences: Lecture VI
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    • and in full consciousness is only to be perceived in the right light
    • light upon subsequent happenings of incisive importance in Europe, is
    • only in the light of spiritual knowledge.
  • Title: Younger Generation: Lecture I
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    • light — the Middle European spiritual impulse — were, in
    • light must come that will flood this unclear seeking without making
    • it dry or cold. We must find this light, while preserving the heart's
    • closed his life by calling out to posterity: “More light!”
    • As a matter of fact Goethe did not say “More light!” He
    • perhaps far more apt than the mere phrase “More light”.
  • Title: Younger Generation: Lecture II
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    • although people did realize to a slight extent that they were not so
    • longer. Out of the darkness in the human soul, a light must be found
    • light today into the souls of the young. It expresses itself in the
    • see what has impelled you to come in the right light, you will find
  • Title: Younger Generation: Lecture III
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    • experienced the health-bringing light of the sun. And before going to
    • effect upon our dead cultural life. The Spirit must be the lightning
  • Title: Younger Generation: Lecture IV
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    • Nietzsche, through his tragic destiny, clearly indicates the twilight
    • only form in which the light that pointed towards the future came to
    • One of his last works is called The Twilight of
    • being of the soul, we must seek for light; above all else we must
  • Title: Younger Generation: Lecture V
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    • men were no longer aware of a real light when they looked into their
    • activity, requires energy. There the lightning-flash of will must
    • strike directly into the thinking itself. But the lightning-flash of
  • Title: Younger Generation: Lecture VI
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    • slightest movement points in the widest sense to cosmic mysteries. —
  • Title: Younger Generation: Lecture VII
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    • he devotes himself to knowledge is something that lights up in him or
  • Title: Younger Generation: Lecture VIII
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    • alighted as an independent possession into the human soul. It is of
    • Spiritual Science if that spark, that lightning, through which
  • Title: Younger Generation: Lecture IX
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    • connected with the physical body. They cannot form the slightest
  • Title: Younger Generation: Lecture X
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    • bring an offering to the great God of Nature by lighting a
    • physical aging for lighting-up his spirit. He is no longer dependent
    • your soul, so to speak, in a pure flight of thought. But this pure
    • flight of thought is a flight of will. Then the exercise or the
    • a seven-year old? He really has not the slightest kinship with it. it
  • Title: Younger Generation: Lecture XI
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    • pre-earthly. The pre-earthly sheds its light through every movement
    • sentimentally or with the slightest tinge of mysticism, but rather as
  • Title: Younger Generation: Lecture XII
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    • of the fact that we have now entered an epoch of light, much will
    • reality of things which later as an artistic copy shed their light
    • being more in a form of light. Man had the faculty of perceiving this
    • form of light because atavistic clairvoyance was still present.
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    • Spirit can only be touched upon lightly.
  • Title: Lecture: Youth in an Age of Light
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    • YOUTH IN AN AGE OF LIGHT
    • Age of Light has begun. Anyone who can look into the spiritual world
    • knows quite certainly that this is so. The fact that not much light
    • age to an age of light; it signifies a radical turning-point.
    • the 19th century as the most enlightened attitude has been given up by
  • Title: Lecture Series: A Talk to Young People
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    • beginning of an epoch of light.
    • We don't see much light yet. You can
    • civilization, a flight to the powers which cannot yet be
    • observed it in its first misty light, when the youth of the 1870s
    • daylight it turned sick inside. Above all, it could not be brought
    • narrow-mindedness and pedantry: a strong light produces a strong
  • Title: Lecture: Experiences of Sleep and their Spiritual Background
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    • begins to change into light, and it is possible to judge clearly of what
    • dreams are in reality misleading rather than enlightening. What the soul
    • lights up into consciousness, is felt as an experience of anxiety and
    • say that in the general sensation and experience of light we have
  • Title: Lecture Series: The Experiences of Sleep and their Spiritual Background
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    • change into light, and it is possible to judge clearly of what is
    • than enlightening. What the soul experiences in sleep it experiences
    • experience which, when it lights up into consciousness, is felt as an
    • of light we have something of an after-working of our share in the
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture I
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    • important light on a right method of education and teaching. It shows
    • turn by the vein, so that a slight flowing off and a reabsorbtion comes
    • that vibrates in too fast (see drawing 6, red, light), then the astral
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture II
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    • basically are still more important, as for example light, which we also
    • receive from our surroundings, as it is as light. But also the foodstuff
    • is connected with people receiving Light into themselves and contemplating
    • the world in this Light, and not in darkness. Today's physiology and
  • Title: Spiritual Relations in the Configuration of the Human Organism: Lecture III
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    • an end and a light-filled age would begin. If one now examines the words
    • that they meant that the transition from the Dark to the Light Age would
    • from the Dark Age into the Light Age, present cognition has to completely
    • regarding the passing over into the light age, and what we also must
    • what the difference is between a Light Age — meant in this way
    • and Light Ages, looked at this dark age as at the continuation of an
    • earlier Light Age, and they expressed the opinion that, after the Dark
    • Age had lasted for some time, a Light Age would come again. It would
    • — the Light Age, which once existed (approximately in the 7th
    • one can see much by it. Namely, during that Light, or illuminated age,
    • at all. Altogether, one did not speak during that old Light Age of illness
    • one saw the ether body. Man was a being of light, and as one judges
    • On the light, on that which was Light in man. One has to take it quite
    • literally: it was the Light Age, it was the age in which one really
    • saw what was living in man as Light.
    • that today, also, it must be said: light has a tremendous strong influence
    • quantity of light into their organism. We know that children who at
    • a delicate age suffer from lack of light, will contract rickets or other
    • illnesses ,which are throughout related to a lack of light. Of course
    • connected throughout with lack of light. One can relate with certainty
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    • most of all to see in the right light that which one might call the
    • science shed light more and more upon the Christ Impulse in the right
    • way. For the manner in which light was shed on the Christ Impulse in
  • Title: Mans Life on Earth: Lecture IV
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    • derived. One part is warmth, light, chemical ether, life ether. But
    • behind all this, behind the warmth and light and chemical processes
    • the action of the sunlight. Note that I say the sunlight, not the
    • of its light it drives away the moral essence of the ether. And so it
    • sunlight has killed out the moral element. And when we fall asleep
    • in a world that has been irradiated by the light of the Sun. This
    • slightingly of the food we eat. It is good in itself and belongs to
    • light, when it is rising in the evening; and while you walk, repeat a
    • he knew that when a person goes for a walk in the light of the Moon,
    • lit up, will see the light that rays forth from it out into cosmic
    • space, — that is, of course, the spiritual in the light. In
  • Title: Planetary Spheres: Lecture IV
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    • preparations for reincarnation. With enlightening clarity, he
    • derived. One part is warmth, light, chemical ether, life ether. But
    • behind all this, behind the warmth and light and chemical processes
    • the action of the sunlight. Note that I say the sunlight, not the
    • of its light it drives away the moral essence of the ether. And so it
    • sunlight has killed out the moral element. And when we fall asleep
    • in a world that has been irradiated by the light of the Sun. This
    • slightingly of the food we eat. It is good in itself and belongs to
    • light, when it is rising in the evening; and while you walk, repeat a
    • he knew that when a person goes for a walk in the light of the Moon,
    • lit up, will see the light that rays forth from it out into cosmic
    • space, — that is, of course, the spiritual in the light. In
  • Title: Mans Life on Earth: Lecture V
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    • flashes of the lightning. They would like to make the whole of man
  • Title: Planetary Spheres: Lecture V
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    • preparations for reincarnation. With enlightening clarity, he
    • flashes of the lightning. They would like to make the whole of man
  • Title: Lecture Series: Exact Clairvoyance and Ideal Magic
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    • not take such a statement too lightly. Consider that the
    • life, when we look out info our world, there must be the light
    • of the sun or some other light shedding its rays upon the
    • objects in our environment. This light, which is outside,
    • spiritually of course), we feel an inner light, the existence
    • of a light which sheds its rays upon our own inner being, in
    • the same way in which external lights ordinarily illumine the
    • ordinarily survey only in the form of pale thoughts, light
    • etheric world, within a world which is filled with light. The
    • clairvoyance and can therefore shed light upon their etheric
    • can then shed light upon our higher existence, and this enables
    • us to recognise within us that light which during the first two
    • as already explained. The spiritual light which sheds its rays
    • illumined, as it were, by that inner light which also sheds its
    • light upon the whole development of the human race during its
  • Title: First Steps in Supersensible Perception and The Relation of Anthroposophy to Christianity
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    • statement must not be taken lightly. Let it be remembered that man owes to
    • the external world, the sun or some source of light must be there to illumine
    • the objects around us. Through the light that is outside us, we perceive
    • can become aware of an inner light ... not in a figurative sense but
    • as a spiritual reality ... a light which illumines our own inner life and
    • external source of light.
    • earthly exis­tence lights up for him, but in such a way that he lives
    • world of light — just as the spatial body lives in a physical world.
    • filled his ether-body, or “body of formative forces,” with light,
    • is able to shed light upon his own higher existence and to realise that he has
    • within himself the light which during the first
    • days after death. A man must kindle within himself a spiritual light which
    • like the “time-body,” is illumined by an inner light, but with
    • of every single individual, sheds light upon the whole evolution of the human
    • Event — is revealed in a new and even more radiant light to souls who
  • Title: First Steps in Supersensible Perception and The Relation of Anthroposophy to Christianity
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    • devotion. In order to throw light upon what, in the present age too, can be
    • in this twilight condition of consciousness humanity unfolded that feeling of
    • passed through the Mystery of Golgotha. But in this twilight condition of
    • who tries to approach it in the light of anthroposophical Spiritual Science.
    • power upon which anthroposophical Spiritual Science is able to shed the light
    • feeling, just as the light that is kindled within a man's being brings a
  • Title: Mans Life on Earth: Lecture VI
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    • constellation of Leo. It is the Sun now that sheds spiritual light on
    • longer must he work to make it light again. For we must enter right
    • fully into the light.
    • we are fully in the light, then comes the time between death and new
    • spiritual world, is most steeped in Spiritual light. Yet at this very
    • steeped again in twilight; the Spirit-sphere remains with him in
    • heart, the human soul. The more the light of Spiritual Science
    • unless he opens out his mind to spiritual enlightenment and
    • enlightenment. When he does this, then also will he realize with ever
    • bearing the light of spiritual knowledge, while after Him there comes
    • its light not only on the Earth, but out into the higher realms as
    • through the things we do. The light of judgment as to what we have
    • physical. Here too in future time the light of Michael will be
  • Title: Planetary Spheres: Lecture VI
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    • preparations for reincarnation. With enlightening clarity, he
    • constellation of Leo. It is the Sun now that sheds spiritual light on
    • longer must he work to make it light again. For we must enter right
    • fully into the light.
    • we are fully in the light, then comes the time between death and new
    • spiritual world, is most steeped in Spiritual light. Yet at this very
    • steeped again in twilight; the Spirit-sphere remains with him in
    • heart, the human soul. The more the light of Spiritual Science
    • unless he opens out his mind to spiritual enlightenment and
    • enlightenment. When he does this, then also will he realize with ever
    • bearing the light of spiritual knowledge, while after Him there comes
    • its light not only on the Earth, but out into the higher realms as
    • through the things we do. The light of judgment as to what we have
    • physical. Here too in future time the light of Michael will be
  • Title: Lecture: Memory and Love
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    • advanced by bringing to light the processes that go on during sleep
    • its earthly course. In the light of this comparison one gets a right
  • Title: Lecture: The Ear
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    • stapes or stirrup, appears in the light of spiritual science as
    • ‘the eye is formed in the Light and for the Light’. Yes, my
    • dear friends, but not in the light or for the light that we see.
    • gestures to the soul that lies behind. Likewise the sunlight: it
    • penetrates towards us. There is the outer sun, the sunlight comes to
    • ‘other side’ of the sunlight — the soul, the Spirit of
    • the sunlight, and in this soul and Spirit we ourselves indwell between
    • death and a new birth. There the Light is something altogether
    • speak of the Spiritual in the light, I too mean what lies
    • the light. The finished eye sees the ‘front’ of the light,
    • Spirit of the light, by that which lies ‘behind’. Thus
    • eye which sees the light is formed by the soul and Spirit of the
    • light, ere ever it assumes physical existence here on Earth.’
    • sense-organs lights up between death and a new birth, and becomes your
    • an eye? The light is there around me in any case. The eye is only
    • there to see the light, and I have the light around me anyhow. It
    • the spiritual light will be around us anyhow.’ It is no wiser
    • than to say, ‘The light is there in any case. Why should I need
    • the eye through which he then perceives the spiritual light. And if on
  • Title: Man/World of Stars: Lecture I: The Spirit-Seed of Man's Physical Organism
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    • of the year are brought to light in these inspiring lectures, showing
    • Word — says to us, the Cosmic Thoughts light up
    • with this Being light up within you.
    • Word, and in the inner lighting up of the Cosmic
    • everything earthly from us — hides it all with light.
    • lighting up within him. And with these inner aims and
    • Logos and lighting up of Cosmic Thoughts inwardly, into the
    • Cosmic Thoughts light up as bearers of morality.
    • impulses. Just as it is permeated with light, so it is
  • Title: Man/World of Stars: Lecture II: Moral Qualities and the Life After Death. Windows of the Earth
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    • of the year are brought to light in these inspiring lectures, showing
    • earthly existence, earthly happenings. In the light of the
    • of sunlight. Physical knowledge, therefore, shows us what comes
    • Sun's warmth and light work upon the plants, forming in them
    • light to the Earth, is not merely a radiant globe of gas but
    • someone were able to look through the Sun's light, to regard
    • the light only as an outer husk and look through to the soul of
    • that is woven of Light.
    • sparkles upon the stones, upon the soil. The light is thrown
    • sunlight sparkles on the minerals, is reflected, enabling us to
    • see the minerals,’ or, ‘The light and heat of the Sun penetrate
    • ponder them in the light of Spiritual Science, in what
    • in so far as they are externally visible through the light
    • earthly existence the Sun gives light from morning to evening;
    • our accumulated acts of folly, the spiritual lights grow dark
    • light in which we must live after death. We go through our
  • Title: Man/World of Stars: Lecture III: Man's Relation to the World of the Stars
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    • of the year are brought to light in these inspiring lectures, showing
    • if rays of light are sent down from Mars or Venus or the Moon,
    • only to a very slight extent, the moral constitution he
  • Title: Man/World of Stars: Lecture IV: Rhythms of Earthly and Spiritual Life. Love, Memory, the Moral Life
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    • of the year are brought to light in these inspiring lectures, showing
    • and immorality cannot really be explained in the light of
    • light of Spiritual Science, the moral world has reality —
  • Title: Man/World of Stars: Lecture V: Human Faculties and Their Connections with Elemental Beings
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    • of the year are brought to light in these inspiring lectures, showing
    • in their chimerical lightness and evanescence, so that they are
    • the light of Spiritual Science. For at the very moment we begin
    • for all that, greater), or that we are edified and delighted by
    • is delighting in beauty — people have no inkling of how
    • these things speaks lightheartedly when he says that if men are
    • with everything that is delightful there.
    • foundation has not the right kind of delight in beauty.
  • Title: Man/World of Stars: Lecture VI: Spiritualization of Knowledge of Space. The Mission of Michael
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    • of the year are brought to light in these inspiring lectures, showing
    • real home to be what he called the Kingdom of Light, the
    • Kingdom of Light. He wishes to fight against those beings who
    • Kingdom of Light may not be hampered by these dark beings; he
    • Kingdom of Light. And if we then pass on to the Egyptian and
    • light of which he regulates his earthly deeds, he should at the
    • Spiritual Science. Therefore it ought to be able to shed light
    • must shed light into them by its way of looking at things.
    • should be realized that light, for example, is something in
    • not sit down inactively and desire to let enlightenment from
    • we genuinely pursue Anthroposophy in the light of Initiation
  • Title: Man/World of Stars: Lecture VII: Inner Processes in the Human Organism
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    • of the year are brought to light in these inspiring lectures, showing
  • Title: Lecture: The Spiritual Communion of Mankind
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    • Think of an area of the earth's surface. It absorbs the light and
    • light and the warmth sink down, as it were, into the soil of the
    • the light and warmth of the present year's Sun. In the sprouting and
    • twilight, the man of today who rightly understands the Christmas
    • light that kindles itself in man.
    • light in his nature is born out of the darkness prevailing in him.
    • The true light is born out of the darkness. And from this
    • darkness light must be born — not further darkness.
    • intensity that the light of spiritual insight and spiritual vision
  • Title: Spiritual Communion: Lecture I: Midsummer and Midwinter Mysteries
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    • of the year are brought to light in these inspiring lectures, showing
    • absorbs the light and warmth of the Sun that have streamed to
    • it during the Summer. The light and the warmth sink down, as it
    • conjured forth by the light and warmth of the present year's
    • his thoughts were fading into a state of twilight, the man of
    • depths of midnight in order to find the light that kindles
    • experience that what is best and most filled with light in his
    • The true light is born out of the darkness. And from
    • this darkness light must be born — not further
    • light of spiritual insight and spiritual vision must pierce the
  • Title: Spiritual Communion: Lecture II: The Mysteries of Man's Nature and the Course of the Year
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    • of the year are brought to light in these inspiring lectures, showing
    • the night just beginning the Light of Christ shone into the
    • light of the Spirit, he celebrates Christmas in the stillness
    • endowed by him with the power and inner light enabling them to
    • light of the Sun speak differently from the cosmic expanse in
    • its light and warmth which now work in a different way, the
    • Word were again changing. At this time the warmth and light of
    • reveal. He read very deep secrets of the universe in the flight
    • from physical light into physical darkness.
    • illusion that there is light in external life, in external
    • must seek for the light which it was Christ's will to bring
    • will to seek in the darkness for the light.
    • explains the world but which instead of bringing light, sheds
    • take hold of the light!
    • strongest power of will to find in the darkness the light of
    • the Spirit, then that light will shine as did the Stars of
    • was of this Light, this radiant Star, that I wished to speak to
    • intimate stillness to permeate oneself with this Light
  • Title: Spiritual Communion: Lecture III: From Man's Living Together with the Course of Cosmic Existence Arises the Cosmic Cult
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    • of the year are brought to light in these inspiring lectures, showing
    • waking life, the following comes to light. When the Ego and the
    • light of Spiritual Science, we pass, in the microcosmic sense,
  • Title: Lecture: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • order to present something once and for all in its true light. I know
  • Title: Spiritual Communion: Lecture IV: The Relation of the Movement for Religious Renewal to the Anthroposophical Movement
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    • of the year are brought to light in these inspiring lectures, showing
    • light. I know there are always some who dislike it when clarity
  • Title: Spiritual Knowledge is a True Communion, the Beginning of a Cosmic Cult Suitable for Men of the Present Age
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    • of the year are brought to light in these inspiring lectures, showing
    • able only to let them surround it with light. The vegetable
    • the plant is the kiss exchanged between the Sun's light and the
    • Ego throwing light across into the future and able to unfold
  • Title: Lecture: Man and Cosmos
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    • quite an indifferent matter whether people are slightly ill or
    • ordinary life of thought drowns in light
  • Title: Lecture: Salt, Mercury, Sulphur
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    • was no longer the slightest inkling of the way in which the being of
    • inner experience. But if Anthroposophy did not shed light upon what
    • intercourse did not enlighten them only in regard to the vital fluids
  • Title: Lecture Series: Anthroposophy and Modern Civilization
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    • their consciousness became dim twilight, even unconsciousness.
    • through! Get up while the light of the spirit is
  • Title: Lecture: Truth, Beauty and Goodness
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    • conscious of an inner, glowing warmth, of a kind of inner sunlight. It
    • Yet delight in beauty must be paid for at the cost of realizing that
  • Title: Lecture: Fall and Redemption
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    • grew thinner and thinner (light color). But below the surface,
    • a light color, we no longer believed ourselves connected with
  • Title: Lecture: Man's Fall and Redemption
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    • in the light of this thinking, acquired through the natural sciences as
    • that took into consideration a pre-earthly existence. In the light of
    • feeling. But modern man has not the slightest notion of what, for
    • metamorphosis acquires significance only in the light of spiritual
  • Title: Lecture: Realism and Nominalism
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    • flashes of lightning, as if from an elementary human emotion,
    • light, which is kindled during life on earth. Why is it so? Because
    • knowledge out of the depths of the soul; they bring light into the
  • Title: Lecture: Concerning Electricity
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    • Moral Influences of Light and Unmoral Influences of Electricity.
    • Moral Influences of Light and Unmoral Influences of Electricity.
    • went still further. Even light, the honest
    • light that surges through the world's spaces, was gradually defamed
    • spheres of Nature. So long as man remained within the light, within
    • light, or as sound in the world of tones; it was not necessary to
    • greatest contrast to electricity is LIGHT. If we look upon
    • light as electricity we confuse good and evil. We lose sight of the
    • even the light is conceived of electrically, as has been done in a
  • Title: Lecture: Self Knowledge and the Christ Experience
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    • civilization was based. It meant that really enlightened people in those
    • with inner light, inner warmth, and he knows that this inner life, inner
    • warmth, inner light, has arisen in him during life on earth. He acquires a
    • And if man is sensible of the light and Life, of the love arising in him,
  • Title: Lecture: The Invisible Man Within Us
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    • poisonous, though only slightly. We would have to know that when
    • something, therefore, we may notice that slight visual disturbances
    • knowledge, casts light on all other earthly knowledge — just as
  • Title: Lecture: Knowledge Pervaded with the Experience of Love
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    • lightning coming out of the cloud, the rolling thunder, the
    • facing the universe appears in the light of a spiritual
    • speaking, in a world of light. But this light continues to shine
    • were, a covering sheath for this divine light that continues to
    • light of knowledge which could be kindled within him came to him
    • gleam in his soul, the brightest light which his enthusiasm may
    • whole warmth and light of his soul. Inwardly he should again be
    • spiritual clairvoyance can bring soul warmth and soul light into
    • darkness, can receive the Cosmic Light, after having overcome, as
    • Nietzsche we find this longing for the cosmic light, the cosmic
    • a goal where we do not lose earthly warmth, earthly light, where
    • anthroposophical way with soul warmth and soul light, then we
  • Title: Driving Force: Lecture I
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    • be enlightened about certain facts. Otherwise he cannot
  • Title: Driving Force: Lecture II
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    • perceived in the right light, may even be noticed in
    • that Goethe inherited, as he himself says, ‘the delight
  • Title: Driving Force: Lecture III
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    • today no longer have the slightest understanding of human
    • so-called enlightenment. We should learn nothing about things
    • souls if light is thrown upon it from another angle.
    • Art in the light of Mystery Wisdom,
  • Title: Driving Force: Lecture IV
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    • spiritual Beings of the higher Hierarchies, tremendous light
    • — which Schiller amended only slightly, particularly
    • it is grasped in the light of the super-sensible realities
  • Title: Driving Force: Lecture VI
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    • their thinking is abstract it is full of light and therefore
    • etheric body, it can be seen distinctly how a form lights up
  • Title: Driving Force: Lecture VII
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    • region of light.
    • ‘Zeus lives in the clouds or in the light’—
    • needs the actual sunlight.
    • throws the light back. The expression is not quite accurate,
    • but in any case the light must not get behind the mirror.
    • a slight variation Dr Steiner was quoting the opening
  • Title: The Cycle of the Year: Lecture I
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    • of his message was formed, not by looking at the sunlight directly in
    • sunlight was rayed back from the Moon.” And when the gaze was
    • vision — along with the flooding moonlight the manifestation of
    • down-streaming moonlight, was observed during the night hours in the
    • of the Sun itself, to the streaming moonlight. From the way in which
    • especially from the way they were oriented with the moonlight, there
    • be related to the flooding moonlight. The universe will speak
    • differently to earthly man in the future. The light of the Sun must be
    • welled and woven through by the force of the Sun, by the light of the
    • space, must be met now by the force of the sunlight itself. And the
    • to the light flowing back from the Moon; it must be related to the
    • the flooding moonlight, it was done purely in accordance with what
    • enlightenment; namely, the image of Christ arising out of the grave in
  • Title: The Cycle of the Year: Lecture II
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    • after the physical body was turned to dust. In the light of spiritual
    • of the light.
  • Title: The Cycle of the Year: Lecture III
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    • People today are like earthworms, I might say, looking for sunlight
    • under the ground, while to find the sunlight they need to come forth
  • Title: The Cycle of the Year: Lecture IV
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    • experienced a lighting up of his ego. It was as if the ego shone into
  • Title: The Cycle of the Year: Lecture V
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    • when light and warmth reach their highest point.
    • enlightenment. And what he wanted above all to obtain from the heavens
    • a powerful storm broke forth with thunder and lightning, then just in
    • this outbreak of thunder and lightning men felt the moral admonition
    • the light-element. In these elements of warmth and light there weave
    • impulses which were implanted in man as Enlightenment (see
    • from Enlightenment to Knowledge. It was the right season
    • midsummer: “Receive the Light” (see diagram). By
    • Light,” spiritual wisdom was meant. It designated that
    • sultry, light-filled element, he felt what came up then in winter as a
    • summer I stand face to face with Enlightenment; then the heavenly, the
    • Enlightenment, but something else. Just in that season in which evil
    • Enlightenment to Cognition, from Knowledge of Spirit
    • they had said: “Receive the Light,” and in autumn “Look
    • they had received through Enlightenment. With this, we approach
    • have Enlightenment, Cognition, Temperance, so for the spring
    • winter): Enlightenment, Cognition, Temperance, here we must write:
    • sought especially in the thunder and the lightning for what the
    • light;” and in autumn, at Michaelmas: “Look around
    • of light as Wisdom, that is, at midsummer they spoke in a certain way
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  • Title: Michaelmas-Soul: Lecture I
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    • the most enlightened spirits even as late as the 18th Century. I shall
    • That was the feeling still cherished by many of the most enlightened
    • speak; so that on the one hand, in unenlightened experience of the
    • I concentrate my Gemüt upon this glowing figure, I let its light
    • striving for enlightenment would become inwardly and deeply religious.
  • Title: Michaelmas-Soul: Lecture II
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    • in former epochs of human evolution the lighting up of real memory, of
    • also feel it in the light of the full responsibility we thereby incur
    • beauty and loveliness of the plant world and finding deep delight in
    • must find in his Gemüt is the match wherewith to light
    • only a little match is needed to light ordinary wood, so
  • Title: Michaelmas-Soul: Lecture III
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    • impulse depend upon man's attaining to super-sensible enlightenment
    • To get a better light on this, let us consider a condition of
    • astonished at what came to light: he was amazed at sequences he had
    • But in any case, all sorts of things came to light that were summed
    • believes that a light shining at a given point in space will appear
    • the strength of light by the square of the distance, and he calculates
    • light in this way.
    • sunlight you have first the physical sunlight. But this physical
    • sunlight is wholly permeated by the spiritual activities of the sun;
    • and to speak of the physical sunlight merely as does the modern
    • holding sway within him. Light is by no means mere phos: it is
    • phosphoros, light-bearing — is endowed with something
    • active and psychic. But this psychic element of light is lost to man
    • July, August, or December. In July it is lightly tinged with yellow;
    • in accord with the enlightenment obtained by communicating with the
    • examine what was brought to light by an ancient semi-conscious,
    • reflects the sunlight that then, under certain conditions, falls on
    • this sunlight. For a time these observations were applied to the
    • not only the light-rays of the sun but all the external effects of the
    • became enlightened in the same way. — Doubtless many a modern college
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  • Title: Michaelmas-Soul: Lecture IV
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    • of a rose at all — even if it fills us with delight to see this
    • conceptions of today to that goal where the living enlightenment taken
    • derive powers from the enlightenment transformed in it, precisely
    • gap between the purely mental enlightenment anthroposophy has to
  • Title: Lecture: The Forming of Destiny in Sleeping and Waking
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    • itself in glimmering material light and other such phenomena!
    • Such truths must be viewed in their true light. It is but a slip-shod
    • waking life he lives in air and light. This again leads us to
    • which we bring out of sleep into the body lights up as the voice of
    • he returns to the body do the thoughts light up in his consciousness.
  • Title: Lecture: The Recovery of the Living Source of Speech
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    • (lightning) is uttered, something of the same experience he has
    • when lightning actually flashes through space? To-day we are inclined
    • a sign for the phenomenon of the flash of lightning. It was
  • Title: Waking/Soul I: Waking of the Human Soul and the Forming of Destiny
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    • as little interfered with as whether he has light or dark hair.
  • Title: Waking/Soul II: The Need for Understanding The Christ
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    • alive. But one considers this entire thing in the right light only
    • beheld the descent of Christ in the light of this view. Augustine
  • Title: Lecture: The Cosmic Word and Individual Man
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    • if, through the influence of light during the waking period, the eye
    • as the influence of light and colour from outside upon the eye is
    • phosphorescent, glimmering light. It is not surprising that this
    • light, which streams into the interior of the human being, cannot be
    • at the same time radiant with light. But the impression made upon the
    • as warmth, light, and sound, and is thus difficult to describe —
    • living music, the glowing light, the streaming warmth, intermingled
    • phosphorescent light — the occult script corresponding to
  • Title: Ascension/Pentecost I: The WHITSUN Mystery and its Connection with the Ascension
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    • to light.* This content is for the most part in the form of pictures,
    • We will try to-day to overcome this seeming contradiction in the light
  • Title: Easter/Pentecost: Lecture II: The Mystery of Pentecost and the Ascension
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    • light of day. As a rule the contents of the Gospels are
    • appertaining to the earth, and our ether bodies the lightness
    • saved the earth from this flight towards the sun. In this
  • Title: Preparing for a New Birth
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    • simply do not light up within our awareness. And if we look
    • slightest value if we think this or that theoretically about
  • Title: Lecture: Gnostic Doctrines and Supersensible Influences in Europe
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    • Grace from on high, this world of light revealed itself in and
    • through the light that filled the mind of man. A veil was then drawn
    • over this world of light. Yonder in Asia, decadent remains of the
    • mental life, for the light was now shut off by the wall of which I
  • Title: Man's Being: Lecture I
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    • arises a slight difficulty: three hundred years ago this
  • Title: Man's Being: Lecture III
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    • light.
    • the world are unable to form the slightest conception of
  • Title: Man's Being: Lecture IV
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    • And, if we see in their true light the experiences undergone by
  • Title: Man's Being: Lecture V
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    • physical light of the sun.
    • beyond this locality. The sun, however, sheds its light on all
    • passage at the end of one Gospel taken so lightly? There it is
  • Title: Man's Being: Lecture VI
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    • light of the summer sun with the star movements at the season
    • then science will become enlightened. Then we shall be able to
  • Title: Evolution of Consciousness: Lecture I: First Steps towards Imaginative Knowledge
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    • past, present and future, in the light of
    • quarter mystics, are often heard to say how an inner light of the
    • external world without letting thinking have the slightest influence
  • Title: Evolution of Consciousness: Lecture II: Inspiration and Intuition
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    • in its purity, in its light-filled inner quality. At present it is in
    • carry the light of this brightness of the spirit into the darkness of
    • to-day has to start from the light thrown upon nature, in an
    • Kepler, Newton and others. This light has then to be rescued,
    • which in its own light must be sought on the opposite path to that of
  • Title: Evolution of Consciousness: Lecture III: Initiation-Knowledge - New and Old
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    • said through this spiritual investigator lights things up for me. It
    • lights up now in my dreamlike imaginations. I have clothed it in my
    • experience light unconsciously. In waking life we think about the
    • effects of light — how it makes shadows and colours appear in
    • behind. In sleep we enter into the weaving, living light; we
    • pour ourselves out into the light. And as in day time here on Earth
    • man, we enter the weaving, waving light, becoming ourself a being, a
    • substance, of the living light. We become light within the
    • light.
    • sleep he lives like a cloud of light in cosmic light. This does not
    • mean, however, living simply as the substance of light, but living in
    • thoughts. The light then experienced is everywhere permeated by
    • animals, besides existing independently as spiritual worlds. Light is
    • if we may express it figuratively — the weaving, living light
    • fellow-men so enclosed. But in our sleeping state we are light within
    • the light, and other beings are also light within the light. We do
    • not, however, perceive it as light in the way it is perceived in the
    • light that we ourselves are, perceive other clouds of light.
    • These clouds of light are either another man, or some kind of being
    • Light,
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  • Title: Evolution of Consciousness: Lecture IV: Dream Life
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    • still a certain amount of light, but it gradually becomes darker,
    • work out laws of nature. They also make experiments to bring to light
    • with the spreading out of light. As it spreads out from a given source, it
    • space, I am doing just the same as if I were to light a candle and
    • to the spiral nebula, the candle would give the same amount of light
    • those of gravity or of light, no longer hold good. If anyone wished
    • astral body there is spiritualised light, and cosmic warmth permeated by
  • Title: Evolution of Consciousness: Lecture VI: The Ruling of Spirit in Nature
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    • present civilisation. People consider themselves enlightened
    • whether this does not resemble — if only slightly —
    • that point with conscious Imagination, the further past lights up in a
    • go about here among these rocks and look at them in the physical light they
    • light, while in other parts of the Earth this has long ceased to be
    • other places. Everything, of course, has a light side and a shadow
    • rigorously maintained that even enlightened spirits are
    • foolish. If the sleep is very light — a far more common
    • comes about when we are in a light sleep without realising it and,
  • Title: Evolution of Consciousness: Lecture VII: The Interplay of Various Worlds
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    • light ceases and one finds oneself in darkness. But that is not the
    • whole story, for in reality it is not only light that ceases; light
    • senses. But in the science of the spirit the word light often
    • embraces not only light and colour, but everything audible, tangible
    • there was light, everything becomes dark.
    • ponderable, of light in the physical sense, which includes everything
    • man must provide his own light from what he has developed inwardly
    • light it reflects.
    • back from the Moon in light but to many other forces streaming from
    • absence of light, but of the blotting out of everything perceived by
    • light, by silence and stillness instead of the various sounds in the
    • a light sleep though still feeling themselves to be in the
    • this to yourselves. When other people have before them the light of the
    • physical light, enabling him to look into the spiritual. Then, if he
    • the darkness the inner light kindled in soul and spirit through
    • can illuminate it with the light of his own soul and spirit, then
  • Title: Evolution of Consciousness: Lecture VIII: During Sleep and after Death
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    • knowledge alone is able to throw light on this situation. No ordinary
    • and Inspired consciousness bring to light here things which can be
    • the external physical sunlight — are revealed to men of
    • light, he can see the hidden Sun-forces penetrating the otherwise
  • Title: Evolution of Consciousness: Lecture IX: Experiences between Death and Rebirth
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    • well say, bodies of light — with which they move from the most
  • Title: Evolution of Consciousness: Lecture X: Man's Life after Death in the Spiritual Cosmos
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    • thoughts living in light. Here on Earth a thought stays with
    • light. So that in the spiritual world we can never do anything
    • slightest movement of the hand involves the action of head, heart and
    • light. Hence when we look at the Moon and see its light most clearly,
  • Title: Evolution of Consciousness: Lecture XI: Experience of the World's Past
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    • life is exposed to the light of cosmic judgment, and we learn the
    • sometimes throw light on the great. A few days ago I said that in
  • Title: Evolution of Consciousness: Lecture XII: The Evolution of the World in Connection with the Evolution of Man
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    • light this learning to walk on the part of the child. Scientists have
    • Spirits then laid down the seed of the skill that comes to light when
    • look at man's future, in the light of present-day conditions on Earth, we
  • Title: Evolution of Consciousness: Lecture XIII: The Entry of Man into the Era of Freedom
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    • besides other things which, until they are enlightened, they do not
    • of natural science in the right light. They are left groping for the
    • is not right to say: Light streaming from the Sun, for example, goes
    • The idea that light from a centre streams out into endless distance is
    • a certain point, and will then spring back, so light goes only to a
    • elastic, rhythmical. Hence the Sun not only radiates light but is all
    • life to-day. But its statements about light, for example, are
    • can show us, in the light of Spiritual Science, what should be rightly
    • are now able to see it in the full light of spirit and of
  • Title: Lecture: The Spiritual Individualities of the Planets
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    • fact that it reflects the light of the Sun is evident to the most
    • the light of the Sun which has shone upon it and is then reflected.
    • First and foremost, then, the Moon is a mirror of the Sun's light.
    • The Moon is not the mirror of the Sun's light only, for it reflects
    • light being, of course, by far the strongest. All the heavenly bodies
    • human heart, succeeds in relating himself to the Sun's light in such
    • to them clear and active light-filled thoughts of his own. And that
    • and freedom in the light which spreads out into the universe and
  • Title: Lecture: Man As A Picture of The Living Spirit
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    • black circle. Or there might be a hole with no light behind it; you
    • upon him is but a kind of symbolic light which they send to him of
    • is the reflected sunlight, not the Moon itself. So altogether, only
    • Sun's light to the Earth is but a part, nay, the smallest part of what
    • It did not merely reflects the sunlight to the Earth but mingled in
    • the sunlight something of its own essence. This is however not the
    • space. Even the physical sunlight is only just reflected on to Earth
    • shedding very little light. What outer Astronomy can tell us about
    • understood in the light of the Spirit.
    • In it there arises Light
    • Living Light!
    • Who is this Light in the Darkness?
    • will towards the Spirit, a Light can dawn upon us, of which we may in
    • truth confess: This Light am I myself in my reality.
  • Title: The Sun-Initiation of the Druid Priest and His Moon-Science
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    • while shaded from its physical light prepared them for the ready acceptance
    • within the Moon-being, not in the light that the Moon radiates back as
    • reflected sunlight, and not in all the rest of what the Moon radiates
    • physical nature of the light of the Sun was warded off, a dark space
    • and being of the Sun's light.
    • Here at the same time we have thrown light upon the fact that Wotan is
  • Title: Man in the Past, the Present and the Future: Lecture I
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    • while shaded from its physical light prepared them for the ready acceptance
    • of sunlight and the shadows it casts. The Druid priests and the stone
    • Thus, suppose that I have here some source of light. We all admit that
    • if I move thousands of miles away from it, the light will become
    • the light decreases with distance. Ordinary physics states the law
    • consciousness is so solidly encased nowadays that even the slightest
    • little chamber, where the light of the sun could be cut off, leaving
    • year. We are still sensitive to light today, especially if light is
    • associated with warmth or warmth with light. Present-day consciousness
    • can naturally also notice the difference between the light of the
    • differences we can notice in so obvious a fashion in the light, when
    • the physical sunlight which cannot penetrate there; its activity
    • the moon. And these are to be found not only in the reflected light of
    • onwards to the light of the sun. He could see as a unity the activity
    • she almost embraces one. It really is a delightful experience. I might
    • evolution lights up into contemporary humanity from a very distant
  • Title: Man in the Past, the Present and the Future: Lecture II
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    • while shaded from its physical light prepared them for the ready acceptance
    • lightning. Because they experienced the spiritual and spiritual
    • the blossoming of Nature, to the clouds from which the lightning
    • thought of the light of the Sun streaming down to Earth in the light
    • interior, after the light had been absorbed by the Earth.
    • The silver ebb and flow of the moonlight were experienced by man as
    • flowing moonlight. They knew that man is subject to gravitation as he
    • star-gods in the silvery light of the Moon flowing and surging through
    • where the light of the spirit does not shine but where the impulse of
    • and the Heavens became, so to speak, dark, for the light, though
    • man's whole mood. Then a light appeared which did penetrate the
    • light that shone forth on Golgotha. In this way the Deed of Golgotha
    • body, so that He might bring this light in a new way to men who could
    • lighter he must restore his heaviness by a strong exercise of will.
    • kindling of an inner light, it shone forth into the Cosmos and he
    • its light on these matters, it is possible accurately to describe how
    • they do not combat this increasing sense of lightness by exerting the
    • only the external-physical; that is, the physical light. But when the
    • physical light of the Sun's working penetrates into us, the
    • seeing the physical sunlight he sees darkness, the darkness then
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  • Title: Man in the Past, the Present and the Future: Lecture III
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    • while shaded from its physical light prepared them for the ready acceptance
    • Nature ... the moment you enter, even to the slightest degree, into
    • that he has not the slightest chance of making such a robe as he now
    • slightest degree, into the spiritual world through your dreams, your
    • slightest, sign of the entry of the spiritual, it is assumed to be
  • Title: Four Seasons/Archangels: Lecture I: The Michael Imagination
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    • other world is a higher world, a world wherein a kind of light, a
    • kind of spiritual light or astral light, spiritual existence and
    • “signposts” there in the astral light, inscribed in
    • astral light. In the spiritual world and in its communications,
    • — one can read in the astral light, as one goes about
    • important spiritual signpost in the astral light. Time and time
    • light, presenting themselves first as a kind of riddle to be
    • earth, we share in the effects of its warmth and light. But when a
    • our overcoat in winter and lighter clothes in summer and taking an
    • being of light to the etheric eyes of other planetary beings. That is
    • glow-worms shine with their own light in the meadows at St. John's
    • majestically beautiful sight, for it is in glorious astral light that
    • shines out into the cosmos in the St. John's light, and on the other
    • human beings shining in the astral light and tries to ensnare and
    • stream down into the human shining in the astral light, has its
    • reveals itself in the astral light.
  • Title: Four Seasons/Archangels: Lecture II: The Christmas Imagination
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    • sulphurising processes, which indeed occur also in lightning
    • light through it — though the light is less relevant to our
    • fact they do not; they have a certain lightness, adaptability,
    • though a light were shining out from within them towards men. And the
  • Title: Four Seasons/Archangels: Lecture IV: The St. John Imagination
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    • out-spreading Intelligence woven through with light; the living
    • body of light out of the radiant Intelligence. And for this to
    • seeking to embody himself in a vesture of light, appears in the time
    • accomplished by Uriel in the radiant light — Uriel, whose own
    • light. Through the power of attraction residing in the concentrated
    • upwards, and in the light of this inwardly shining
    • sunlight, densifying into a glory of gold. One has the
    • characteristic raiment — the raiment which first lights up in
    • background for the cosmic, light-filled deeds of Uriel, and a clear
    • in the light, who calls up in us a powerful impression of the triune,
    • revealed in the form-giving beauty of the light above, must be
    • light-filled gold and directing his gaze and his gesture down to the
    • cosmic union with the living power of light in the heavens above. He
  • Title: Four Seasons/Archangels: Lecture V: The Working Together of the Four Archangels
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    • golden light in the golden radiance of the Sun
    • the clouds, the rain, the thunder and lightning, and raying also into
    • — look of Michael. For if we see it in the right light,
    • lived at a time when twilight was falling over the knowledge of this
  • Title: III: THE MICHAEL INSPIRATION
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    • spiritual light, indicating the direction they should take. What is
    • the near future, one finds in the astral light, as I may call it, such
    • light, as one such spiritual milestone, consists approximately of the
    • themselves in the astral light like a directing impulse or human
    • light-radiant, sun-warmed air; within this they aspire upwards. And as
    • lightning, too, and thunder, embodied in all the meteoric element
    • the Sun's warmth and light, is akin to the process that goes on in the
    • light: —
    • forth to meet us in the astral light, takes on the likeness of
    • we think of his countenance as woven from the golden light of summer,
    • outwards; like a ray of light from within which is sent actively out.
    • admonitions in the astral light, then to the material use of iron in
    • This is what calls on us from the astral light — to celebrate
  • Title: Man/Symphony: Lecture I
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    • in this way: it is the slightly more complicated front part of a
    • the air — the eagle, let us say, in his majestic flight
    • light and warmth of which we usually speak. When I described the Druid
    • are dependent on them, the rhythms of breathing become light because
    • they strive to rise up to the lightness of the formation of the brain.
    • light-irradiated air. This is the environment into which the
    • its death in the light. This light works upon the moth in such a way
    • of the action of light upon the living.
    • exactly — the caterpillar cannot rise up to the source of light,
    • Sun; the passing over into warmth, into light, remains for the
    • over its whole moth-substance to the light, so the caterpillar weaves
    • its caterpillar-substance slowly into the light, pauses at night,
    • flooding sunlight. And now the caterpillar, which has become a
    • casts itself into the sunlight, and from moment to moment weaves
    • woven sunlight, only the sunlight is embodied through the substance of
    • inwardly enclosed. The outer sunlight has in a sense been overcome.
    • That part of the sunlight to which I referred when I described the
    • forces of the sunlight make use of the substance of
    • spiritual light, weaves around the thoughts, as it were, an inner
    • shimmering in the sunlight. Yes, man is a Microcosm and contains
  • Title: Man/Symphony: Lecture II
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    • atmosphere and to the streaming sunlight that our attention is drawn.
    • animal circle or zodiac, so that when the sunlight falls to earth from
    • reflects the entire cosmos in a wonderful light-filled way. There is
    • the lightning, what rumbles around him in the thunder, what wind and
  • Title: Man/Symphony: Lecture III
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    • forces of the air, the light-imbued forces of the air, are actually
    • light-irradiated power of the air.
    • observe an eagle in its flight. We feel him as something foreign to
    • They have their significance in the universe. And the eagle in flight
    • other hand the eagle in flight, then you have their remarkable
    • flight have no purpose, apart from the fact that they can be used in
  • Title: Man/Symphony: Lecture IV
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    • fire-globe of Saturn — of the air-globe, the light-permeated,
    • light-irradiated, glittering air-globe, Sun.
    • is, however, imbued with light, glittering with light. Here we have
    • have (Saturn-and-Sun-condition) the essentially warm, light-irradiated
    • that the light of the sun itself shone in the earth which was still in
    • radiating light into cosmic space — only through this could the
    • air, which is irradiated with light, is Saturn-Sun. We look up and
    • fluttering in the air, in the light-flooded, light-irradiated air. It
    • light-irradiated air as the butterfly's wings was first formed in germ
    • the butterfly to be in its very nature a creation of light and air.
    • The sun owes the gift of diffusing light to itself. The sun owes the
    • gift that its light can call forth in substances what is fiery,
    • fluttering butterfly shimmering with light, carried up above the earth
    • the sun's warmth and the power of the sunlight, is, just during
    • sun radiates its light and warmth on to the surface. The warmth and
    • light gradually penetrate deeper. And if in December we wish to look
    • which are spun into it are spun in the direction of the line of light.
    • The caterpillar is exposed to the sun, follows the rays of light,
    • actually cosmic sunlight, sunlight which is interwoven with matter.
    • silk is actually sunlight, into which is spun the substance of the
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  • Title: Man/Symphony: Lecture V
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    • belonging to the light — to the light in so far as it is modified by the
    • and light, is active in this earthly existence. Actually a butterfly
    • centred on its joyous delight in the colours of its wings.
    • creatures, there streams out something still better than sunlight; you
    • radiate spirit-light into the cosmos! Our materialistic science pays
    • ever and again flash up into light — what the bird-kingdom, what
    • every bird after its death sends forth as glittering light, streaming
    • spirit-light of the butterflies, and a sparkling of the spirit-light
    • have the light-ether and we have the warmth-ether, which, however,
    • come chemical ether and light-ether.
    • light-ether; it is the light-ether itself which is the means whereby
    • the power of the light draws forth the caterpillar from the
    • butterfly's egg. Essentially it is the power of the light which draws
    • entirely a creature of the light. And in that the air is permeated
    • with light, in this light-air existence, the butterfly chooses not air
    • existence but light existence. For the butterfly the air is only what
    • the butterfly's element is the light. The bird flies in the air, but
    • in the element of light. For the butterfly everything of the nature of
    • being somewhat dilated, it can accumulate air during flight, so that
    • together with the air which it inhales, the light which is in the air.
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  • Title: Man/Symphony: Lecture VI
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    • alighted, together with the dust, on its wings. We must, therefore,
    • was of the nature of air, undulating, scintillating with light, all he
    • that the butterfly is really a light-being and the earthly substance
    • has, as it were, only alighted upon it. If the butterfly itself could
    • formed of light, and that, as I have already said, it carries about
    • what has alighted upon it in the way of earthly matter like luggage,
    • still preserved their nature of light and warmth, and are really only
    • for earthly matter has alighted upon them. But if we conceive rightly
    • the fluttering, weaving being of light which is the real butter-fly,
    • thinking away everything of an earthly nature which has alighted upon
    • alighted upon it; if we picture the assembly of forces which makes of
    • spirit-being, as a being of light, to expand to archangelic form. In
    • essentially a being of light, continually sends spiritualized
    • air, with the warmth-light element, so what is now added during the
    • The butterfly rightly regards itself as a being of light, the bird as
    • light-being, and the bird a being of warm air, so the fish feels
    • and have built only a slight bridge over to the being of the plants.
  • Title: Man/Symphony: Lecture VII
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    • immediately arouses our delight, but it also provides access to
    • we turn our eyes towards the light and see, so do the root-spirits
    • root-spirits, that is something which the light has sent into the
    • of light are to us, the ideas of the universe, and within the earth
    • behold the roving, wandering gnomes, which are the light-filled
    • sun, of light and of warmth, they become the chemists who now,
    • designated as the sylphs. Because air is everywhere imbued with light,
    • light, relate themselves to it. They are particularly susceptible to
    • is set in motion by the seagulls' flight there is a spiritual
    • absorb what the power of light sends into these vibrations of the
    • another task. Their task is lovingly to convey light to the plant. And
    • light-bearer. The sylph imbues the plant with light; it bears light
    • Through the fact that the sylphs bear light into the plant, something
    • continually carrying light into the plant. The light, that is to say
    • inter-working of sylph-light and undine-chemistry. This is a
    • of the light an ideal plant-form. They actually weave the Archetypal
    • Plant within the plant from light, and from the chemical working of
    • the inhabitants of the warmth-light element. When the warmth of the
    • warmth together. Just as the sylphs gather up the light, so do the
    • the action of the light-ether into the plant's blossoms. And the
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  • Title: Man/Symphony: Lecture VIII
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    • inflowing, an actual inflowing of light. He would also experience this
    • were, spin and weave around him. He would feel as though the light
    • were attacking him from all sides, as if the light were something
    • light. But in all these things I only wish to indicate to you how the
    • light, with its upholding, gently touching quality, actually appears
    • a creature of light. The fire-spirits appear as beings which
    • have already described, where the light touches the surface in a
    • the creatures of the light, the butterflies, what leads him to the
  • Title: Man/Symphony: Lecture IX
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    • which he moves about. He even finds it slightly unpleasant when
    • slight degree. He likes to feel the earth as something hard, as
    • At full moon the gnomes are ill at ease. Physical moonlight does not
    • towards the boundary of their body. And in full moonlight, if one has
    • against the moonlight which so displeases them. But when the time of
    • blue lightning through the air, and into their blue lightning, which
    • lightning. And if one follows this beyond the boundaries of space, it
    • light and flame of the higher hierarchies as their sustenance; we see
    • the up-flashing of the greenish-reddish lightning, which is
    • emanates from dying birds, that which makes their lightning flashes
    • more vivid than they would otherwise be, for in itself the lightning
    • these lightning flashes, these phosphorescent and evanescent undines.
    • appear like shining armoured knights in full moonlight there resounds
    • inhaled, disappearing in bluish-reddish-greenish lightning into the
    • world-light, then, as they flash into the light and therein disappear,
  • Title: Man/Symphony: Lecture X
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    • that they may see, so that they may receive the outer light-ether.
    • blood-channels invade the paths of the nerves even in the slightest
    • regard to what he himself does, and then to have the delight of going
  • Title: Man/Symphony: Lecture XI
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    • autumn crocus with soul-perception without having a slight feeling of
    • longing for the light-being of the universe, and how the form of the
    • stream towards this light-being of the universe, and how on the other
    • world a longing for the wide light-filled spaces of the cosmos; and
    • back to the spaces of the light.
    • in nature, the striving back not only to the light-spaces, but to the
    • wide spaces of light and spirit.
    • plants, strive towards the light. Man consumes the plant, but within
    • raise the plants into the sphere of the air so that in this lighter
    • had enjoyment in its material striving towards the light, has brought
    • the material up into the sphere of the light. For this it must now
    • brought the material into the sphere of the light, the blossom, must
  • Title: Man/Symphony: Lecture XII
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    • the earth, in what I may call the earth's astral light, there is to be
    • the astral light. They work into man, but not into what makes up the
  • Title: Supersensible Man: Lecture I
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    • spectroscope and state how far the phenomena of light which reveal
    • shall come to see later, only in this light do the forms and
    • will be lighted up by the rays of the Sun, but not his good and evil
    • experiences after death, sends out a spiritual light which lights up
    • light of our sins and flaunt our good deeds. An inexorable judge
    • shines out from man after death, shedding a brilliant light upon the
    • passes away at death — can be understood in the light of
    • be understood in the light of Anthroposophy. And this is what we have
  • Title: Supersensible Man: Lecture II
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    • perceptible, belongs, for example, all that streams to us in the light
    • the light of the Sun is merely what the physicists believe it to be.
    • The light of the Sun is the manifestation of the Sun-Beings. The
    • cannot interpret. The light of the stars, the light of the Moon and
    • other light beside that of the Sun and Moon and Stars is perceptible,
    • flowing, flooding light of the Sun and the Stars. One who has learned
    • to gaze into the essence of this light does not look up vacantly at
    • knows that in this moving, flowing light the threads of human destiny
  • Title: Lecture Series: Anthroposophy as a Demand of the Times
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    • which found their satisfaction, their delight, their happiness
    • darkness is beginning to light up spiritually, that something
    • for such a light of self-knowledge and spiritual knowledge of
  • Title: Lecture: Spiritual Knowledge: A Way of Life
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    • physical world, or light, or electricity. That we imagine the moral
    • its true light and in its true being, when we try to understand the
  • Title: Supersensible Man: Lecture III
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    • of the Moon reflects merely the light of the Sun. But for a finer
  • Title: Supersensible Man: Lecture IV
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    • gravity (and also the intensity of light) decreases in proportion to
    • and light in the immediate environment of the Earth have to be
    • happens when one learns Eurythmy? To-day we lightly utter words
    • truth, only to be understood in the light of a knowledge of
  • Title: Supersensible Man: Lecture V
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    • super-sensible world, and let them light up again in our hearts in
    • rock is slightly transparent, slightly translucent. But when our
    • inner consciousness can light up within us which I may perhaps express
    • consciousness” with the light — even with the light that
    • penetrates the hard silicious rock, so that now the light enfills and
    • light that fills and pervades the silicious rock, the Beings of the
    • gate of death are only seen in their full and true light when we hear
    • see in material existence should delight and uplift us. Its real
    • special relation to these Beings when, following the path of the light
    • return once again in powers of light, radiations of warmth and light.
  • Title: Mystery Centres: Lecture I
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    • the appearing of the sun out from the colours and the light, so that
    • certain sense to the sun existence and that you travel with the light
    • something behind the existence of nature, that the light with which
    • spiritual in everything. It sees, for example, in the light the
    • active spiritual beings of light, and so on. It sees in the darkness
    • light. But we do not see the dawn in this way, especially when we
  • Title: Mystery Centres: Lecture II
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    • will therefore today consider in the light of spiritual knowledge
    • sunlight in the right way. To the Spartans it was a matter of
    • see the clouds upon which rests the sunlight. A few days ago you
    • could see in the late afternoon a kind of red-golden sunlight
    • In that radiating light which spreads out in the
    • Luciferic flowing ocean of light. That is a special relationship with
    • light. Man then feels his thinking, he feels it like a breathing in
    • the light.
    • where I speak of the Beings who breathe light.
    • light-breathing Beings are, if he undertakes the exercises I have
    • mist and the clouds bathed in light we see how the Ahrimanic and
    • the light which pours down upon the clouds and is retained by them;
    • the possibility begins for the light to rest upon the cloud —
    • while in that which is formed in the flowing light above the clouds
  • Title: Mystery Centres: Lecture III
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    • the day with its interchange of light and darkness. We are related to
  • Title: Mystery Centres: Lecture IV: The Ephesian Mysteries of Artemis
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    • the day only that the sunlight is of course too strong for us to
    • of the darkness and the sunlight does not confuse you, you can see
    • perception he became slightly unconscious. He would never be able to
    • space as the physicists imagine to be the case with light rays. They
    • heel, whether he treads lightly or firmly, whether he bends the knees
  • Title: Mystery Centres: Lecture V
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    • on, all the lighter so-called metals simply did not exist in that
    • reflections of light, gleams of light, rays of light, sparkles of
    • light. And finally the whole was warmed through by the cosmic ether.
  • Title: Mystery Centres: Lecture VII: The Mysteries of Hibernia
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    • the pupil fell on something like bodies of light raying inwards with
    • light. And in the midst the pupil then saw a female form, standing
  • Title: Mystery Centres: Lecture IX
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    • himself to the in-streaming, refreshingly in-streaming sunlight to
    • such an extent that the sunlight permeated his inner being with a
    • yourself to the sun so that with a certain pleasure its light and
    • as if each individual organ felt slightly different from before. You
    • as to inner experience of the in-streaming sunlight. In earlier times
    • his internal parts in reaction to the pleasant in-streaming sunlight.
    • organism is made sensitive to another through attention to light, you
    • astral light, he would not now pre-eminently feel himself, but he
    • in-streaming. The pupil felt the astral light all around him
    • shining of light, of the shining of soul-light, arose for the pupil.
    • comes to light in this case only, in a particular example often
  • Title: Mystery Centres: Lecture X: The Chthonic and the Eleusinian Mysteries
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    • light comes from the constellation of Leo, works in such a way that
    • of light above him; he saw in the star the spiritual living being,
  • Title: Mystery Centres: Lecture XI: The Secret of Plants, of Metals, and of Men
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    • meadow in the light of the impression they give of these elements of
  • Title: Mystery Centres: Lecture XII: The Mysteries of the Samothracian Kabiri
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    • clouds, in lightning, in all these things some sort of spiritual
    • what he perceives as lightning, what he perceives on earth as rivers,
    • cloud-formations, thunder and lightning, trees, rivers and mountains
  • Title: Mystery Centres: Lecture XIII: Transition from the Spirit of the Ancient Mysteries to the Spirit of the Mysteries of the Middle Ages
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    • in the dim twilight of the Inner Temple, and from this twilight their
    • dim twilight of the inner part of some Temple, and from thence sent
    • of the world, for that will lead me finally into the Light-region of
  • Title: Mystery Centres: Lecture XIV: Human Soul-Strivings During the Middle Ages the Rosicrucian Mysteries
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    • skylight, so that at certain definite times of the day the sun could
    • be seen through a diminished light. Thus you must imagine that the
    • roof, in which a skylight was inserted and the window filled with
    • twilight at a certain definite time of the day. The pupil had been
    • dimmed direct light of the sun, prepared the pupil to understand the
    • not merely behold the sun through a diminished light, but for a
    • light. The physical light of Venus is something quite different from
    • the sunlight, for instance; for physical sunlight still has a
    • relationship with what can live on the earth as the light which
    • belongs to the earth, but as regards the light from Venus, it is
    • childish to think that it is simply reflected sunlight, for the light
    • his soul nature to this light he learnt to know what Intelligences
    • Faust addressed to the moon, the silver shining light of the moon in
  • Title: World History: Lecture I: Evolution of the Soul and of Memory
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    • World History in the light of Anthroposophy
    • light; and in a certain sense, we can say: ‘The Sun lives in
    • the railway station for a certain place, alighted there and
    • these that light begins to be thrown upon history. To-day I
    • in their true shape when we can thus illumine them with light
  • Title: World History: Lecture II: Mysteries of 'Asia'
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    • World History in the light of Anthroposophy
    • lightning (to take a simple and obvious illustration). You know
    • very well what a flash of lightning looks like to a man of
    • cosmic space. The lightning as such they did not see. They saw
    • lightning could become manifest.
    • as Divine will. And the Initiate, who saw the lightning come
  • Title: World History: Lecture III: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani
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    • World History in the light of Anthroposophy
    • Occult History. Historical Personalities and Events in the Light of Spiritual Science
    • Stuttgart, a kind of enlightened cognition; clairvoyance,
    • sought enlightenment; and it came about that these Spiritual
    • receives intuitions and enlightenment from Eabani, and so
    • received a certain enlightenment; although, as is always the
    • enlightenment might be doubtful in some respects. Nevertheless
    • a degree of enlightenment was there, a certain insight into the
    • the enlightenment he had received was almost entirely
    • inwardly and was powerfully lit up from within with the light
  • Title: World History: Lecture IV: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamesh and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus
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    • World History in the light of Anthroposophy
    • — one takes it quite lightly! But the training of
    • overwhelming feelings that trouble the clear light of
    • delighted especially in picturing it. It is indeed significant,
    • light. It shows itself in this, my dear friends. Owing to
    • light-ether, the chemical ether and the life-ether — was
  • Title: World History: Lecture V: Mysteries of the East, West, and of Ephesus
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    • World History in the light of Anthroposophy
    • this slight connection with the Cosmos. Through the airy part
    • of the astral light is, comparatively speaking, easy for one
    • light, and he will at first be dazed and stupefied. He will be
    • there is a splendour and a light shed abroad over this
    • earth-directed tendency, a light of which we shall hear
    • Ages. In Greece, a light was there. Of the shadow-pictures,
    • even the fading shadow-pictures of the evening twilight of
    • clear enlightenment concerning what was present, as it were in
    • Ephesus was finally put out the light that had come over from
    • marvellous feat was thus performed! The light that had come
    • flaming torch of Herostratus, — this light, or rather its
    • to view in a true light that ancient chapter in man's history,
  • Title: World History: Lecture VI: Mysteries of the Ancient Near East Enter Europe
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    • World History in the light of Anthroposophy
    • makes no allusion, or at most very slight allusion, to the
    • make: the human soul took the greatest delight in fetching up
    • picture of it was present in the astral light.
  • Title: World History: Lecture VII: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul
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    • World History in the light of Anthroposophy
    • of those substances which occur in a slight measure only in the
    • condition. It is quite impossible to find even the slightest
  • Title: World History: Lecture VIII: The Burning of the Ephesian Temple and the Goetheanum
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    • World History in the light of Anthroposophy
    • Golgotha in a true light, when we add to all else we have
    • gentle light of the physical eye. Then it was possible to find
    • the gentle light of whose eyes the pupil discerned the language
    • Spirit in the astral light. And when we look back into the
    • pain does not grow less when one beholds in the light of
    • Light of the Spiritual Cosmos are brought to expression. I know
    • flame lights up in our hearts. Yea, and the flame in our hearts
    • shall shed new light and warmth on all that was purposed and
  • Title: World History: Lecture IX: World History in the Light of Anthroposophy
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    • World History in the light of Anthroposophy
    • World History in the Light of Anthroposophy
    • in the light of these concepts and ideas. If with these
    • vigorous, light-filled Anthroposophical Society will come into
    • Spirits of Light!
    • World-Being's Light
    • the Beings of all Worlds, craving for Light.
    • The Spirit-Light of the World
    • Day-radiant Light
    • Light that gives Warmth
    • Light that enlightens
    • O Light Divine,
    • Enlighten Thou
    • world. And help will be vouchsafed to you, enlightening
    • us by the light of this star.
    • O Light Divine,
    • Enlighten Thou
  • Title: Rosicrucianism/Initiation: Lecture I: Research into the Life of the Spirit During the Middle Ages
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    • and there began to light up, in its place, the consciousness of the
    • element in consciousness, full of light, so that thought turns
    • directly into light, illuminating everything — such an idea
    • the Cherubim let their own light-filled being stream forth from this
    • Light. Saturn is dark; it gives warmth. And now within the
    • is inwardly shone through with light and at the same time it becomes
    • And in the revelation of Light we have the entry of the Second
    • perception would see the event as a penetration of Light; it
    • is Light that reveals the path of the Beings. And wherever Light
    • form of Light, shadow also comes to pass. What is shadow? It is Air.
    • Air comes forth from the Cosmos as the shadow of Light. In
    • Saturn warmth, the entry of Light and we have too the shadow of
    • Light, Air. And when we have this we have Sun. Such is the way one
    • Element of Light, Light that has drawn after it its shadow, the darkness
    • the darkness that is simply absence of Light, but the darkness that
    • is wrought out as the antithesis of Light. And now to this Element of
    • Light the Third Hierarchy — Archai, Archangels, Angels —
    • Archangel Being enters, and comes upon an Element of Light,
    • encounters, as it were, a place of Light. In this place of Light the
    • Being receives, through its receptivity for the Light, the urge, the
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  • Title: Rosicrucianism/Initiation: Lecture II: Hidden Centres of the Mysteries in the Middle Ages
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    • Revelation a light, an enlightenment that comes from the Gods. If you
    • your soul has felt in the hollow clefts of the Earth, with the light
    • he must put forth in his soul to arouse to activity the light of the
    • light of all I have been telling you lately, it will not sound so
    • picture of something to which I have made a slight allusion in my
    • reality there were in those times many enlightened spirits, of such a
    • kind however, that the “enlightened” spirits of today
    • cannot understand their light and consequently remain in the dark.
    • of modern times, that men take light for darkness and darkness for
    • light. If however we can look into what lies behind the literature of
  • Title: Rosicrucianism/Initiation: Lecture III: The Time of Transition
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    • times, shed its radiant light into the writings.
  • Title: Rosicrucianism/Initiation: Lecture IV: The Relationship of Earthly Man to the Sun
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    • overshone, as it were, by the light of the Sun, and thereby assume
  • Title: Rosicrucianism/Initiation: Lecture V: Occult Schools in the 18th and First Half of the 19th Century
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    • twilight. It is difficult to find any trace of that old wisdom in
    • pupil to learn to feel what lies in the words: “Light streams
    • very interesting. This teaching brought to light in a practical
    • interchange with the astral light, and to perceive by means of the
    • astral light his whole life long. The dog scents only that which has
    • everything that is in his thoughts into the astral light; and now he
    • into the astral light, then he learns to know the true substance of
  • Title: IV: A MICHAEL LECTURE
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    • the type and standard: he reveals the way in which an enlightened
    • “the astral light,” — i.e., in the fine
    • light.
    • world. This knowledge could be written in the astral light so that
    • astral light. But the earth acts as a ground of resistance. In the
    • forth from their souls was able to be written in the astral light by
    • there were plants or stones, the astral light reflected back to him
    • the air. The Greek saw his Zeus, his gods, in the astral light; but
    • he had the feeling that the astral light only reflected the gods to
    • resistance to the inscriptions in the astral light. And so it
    • air in the astral light. Thus they had clear knowledge of the fact
    • the astral light, but only the element of the warmth-ether. It is
    • the astral light. They are written there indeed; but in this process
    • the astral light. What is thus contained in the astral light —
    • visions inscribed in the astral light by virtue of the air. This time
    • light. Now the warmth-ether is transient and fleeting; all things
    • wrote very much in the astral light with the help of the resistance
    • appeared, the whole of the astral light, destined for man, was like
    • astral light. To a certain degree the tablet was inscribed; yet
    • stood written in the astral light. But now, my dear friends, the time
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  • Title: Rosicrucianism/Initiation: Lecture VI: The Tasks of the Michael Age
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    • and standard: he reveals the way in which an enlightened spirit
    • called from time immemorial “the astral light,” —
    • in the astral light.
    • world. This knowledge could be written in the astral light so that
    • astral light. But the Earth acts as a ground of resistance. In the
    • forth from their souls was able to be written in the astral light by
    • there were plants or stones, the astral light reflected back to him
    • The Greek saw his Zeus, his Gods, in the astral light; but he had the
    • feeling that the astral light only reflected the Gods to him under
    • inscriptions in the astral light. And so it remained until the fourth
    • air in the astral light. Thus they had clear knowledge of the fact
    • afforded resistance to the astral light, but only the element of the
    • abstract thoughts are also written in the astral light. They are
    • the astral light. What is thus contained in the astral light —
    • inscribed in the astral light by virtue of the air. This time it goes
    • warmth-ether in the astral light. Now the warmth-ether is transient
    • old Persian epoch wrote very much in the astral light with the help
    • old Persian epoch appeared, the whole of the astral light, destined
    • astral light. To a certain degree the tablet was inscribed; yet in
    • experiences of theirs stand written in the astral light. But now, my
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  • Title: Festivals and the Mysteries. The Adonis Mystery. The Easter Thought
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    • the Earth, how the Sun increases in strength, how light and warmth
  • Title: Esoteric Easter: Lecture I
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    • embraced the physical body as well. In what light does one familiar
    • be reawakened to an enlightened
    • the ground, the Sun gaining power, light and warmth increasing.
  • Title: Easter Festival: Lecture I:
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    • ground, the sun gaining strength, light and warmth increasing,
  • Title: Festival of Easter: Lecture 1
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    • coming of light and warmth; he needs the resurrection of Nature
  • Title: Moon-Birth and Sun-Birth. Necessity and Freedom. Stages of the Ancient Easter Initiation
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    • the true light. But I have to draw attention to matters which must
  • Title: Esoteric Easter: Lecture II
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    • the right light. But certain matters antedating the science based on
    • to true enlightenment, to initiation, was that everything offered the
    • when the candidate had learned to study Nature in the light of what
    • of gaining enlightenment or knowledge by earthly means alone is
    • that the craving for the physical body must cease if enlightenment
    • enlightenment must despair at the official chemistry of today,
    • wisdom saw the Mystery of Golgotha in this light when it took place.
  • Title: Easter Festival: Lecture II:
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    • light. But certain things transcending ordinary science must be
    • brought to light since the study of documents cannot lead to a
    • of Golgotha saw that Mystery in this light. They asked
  • Title: Festival of Easter: Lecture 2
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    • spiritual Sunlight the power of Christ, the Son, was active,
  • Title: The Moon-Secret. Spring and Autumn Mysteries
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    • the radiating light of the stars, and so forth.
    • appears to us in the physical light as the Full Moon. Thus the Moon is
    • of this etheric body he needs the forces of the light, for along with
    • flowing light of the Cosmos. But Sunlight is useless for this purpose;
    • Sunlight can provide no forces enabling the human body to form his
    • etheric body. For this, the light shining from the Sun to the Moon and
    • reflection the Sunlight is essentially transformed. In effect, all the
    • light that rays forth from the Moon into the Cosmos contains the force
    • our Earth through light and darkness, and on the other hand we have
    • altogether within the Moon-radiating light. He had left the Earth. He
    • Earth and lived as a being in the Moon light. But this Moon light was
    • become a light being of the Moon. I do not mean it in a symbolic sense
    • into the light-radiating spheres of the Moon Beings, clothed in a
    • light body, and through his unison with the Moon Beings he had looked
    • became one with the Moonlight. But through the Moonlight life of his
    • sends its light to the Moon because he may not give it to man
    • directly. Thence we have the Moonlight in unison with the planetary
    • Moon is a bearer of Sunlight, so man became a bearer of the Christ, a
    • Earth and rose to the Light-Being as earthly man upon the way of
    • himself and said: “I can unite myself with the Moonlight”,
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  • Title: Esoteric Easter: Lecture III
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    • movements of the planets, through the light raying forth from the
    • appearing as full Moon in physical light. So the Moon is present
    • outer side is being formed the forces of light are needed, for, like
    • out of the flooding light of the cosmos. But sunlight cannot be
    • enable man to build his etheric body. This calls for sunlight
    • the light coming to us from the Moon — in fact, all the light
    • outer light and dark of the Moon.
    • through light and darkness in its course around the Earth, and on the
    • in the light shining from the Moon. He had left the Earth, no longer
    • a creature of flesh and blood, and lived in moonlight modified by
    • observation he simply became a light-being of the Moon — not in
    • light-sphere of the Moon, and that he had borne a light-body; and
    • moonlight; but it was by means of his own moonlight existence
    • And now he reflected as follows: the Sun sends its light to the
    • moonlight in conjunction with the planetary forces, and out of this
    • a sunlight bearer, so man became a Christ bearer, a
    • light-being; and imagine this inner, human Easter experience of
    • said, I can unite with the moonlight. They looked at the Moon, the
    • from the Earth and up to the Moon. But it must be the light of the
    • It must be the light of the full Moon. ...
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  • Title: Easter Festival: Lecture III:
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    • wanderings of the planets, still others in the radiant light of
    • spiritual manner than when it appears in the physical light as
    • forces of light, for in addition to other substances the
    • etheric body is composed primarily of the streaming light of
    • the cosmos. Sunlight, however, is of no use for this. Sunlight
    • their etheric bodies. To obtain these we need the light that
    • in this process the light is essentially changed. All the light
    • we receive from the moon, the light that the moon sends out
    • between light and darkness. And this is possible only because
    • between light and darkness as it orbits around the earth, and
    • moon's radiant light. One actually left the earth.
    • moonlight, but in the moonlight structured and modified by what
    • kind of spiritual observation one actually became a light-being
    • spirit and soul. Clothed in bodies of light and united with the
    • moonlight, but looked at the same time toward the sun.
    • Initiates grasped that the sun shines its light upon the moon
    • because it may not directly transmit that light to human
    • beings. We then have moonlight in conjunction with the
    • sunlight-bearer, the initiate became a Christ-bearer, a
    • ascended to become a being of light.
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  • Title: Festival of Easter: Lecture 3
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    • the light streaming from the stars, and so on.
    • spiritual way than when we see its physical light at the time
    • part of the etheric body he requires the forces of light, for
    • of waves of cosmic light. Sunlight is not fitted for this;
    • sunlight cannot supply the power which enables man to form his
    • etheric body. For this purpose light is needed that has shone
    • the moon again, and through this the light has become radically
    • changed. All the light coming from the moon, and streaming from
    • in periods of light and darkness round the earth; on the other
    • actually and entirely within the rays of the moon's light; they
    • had left the earth and dwelt as beings in the moonlight, but in
    • moonlight that was modified and transformed by what lived in
    • Light-being of the Moon. This must not be taken in a symbolic
    • light-sphere of the Moon, that he had been clothed with a
    • light-body, and, because united with the Moon-beings, he had
    • be one with the moonlight, but that through the
    • moonlight-existence
    • its light to the moon because it must not impart it directly to
    • man. He receives the moonlight united with the forces of the
    • bearer of the sunlight, so such a man was a bearer of the
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  • Title: THE MYSTERIES OF EPHESUS. THE ARISTOTELIAN CATEGORIES
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    • guided and instructed in the forming of his light-ether body.
    • We want to gain a true and vivid conception of how this light-ether
    • the Goddess spoke: “I delight in all things fruitful and creative
    • He knew what it was to feel himself as a form of light, for this
    • process of receiving one's form of light through the Moon was made
    • this creating of one's being out of the Sunlight that wove around the
    • then the approach of the light-ether body in the A —
    • sound J O A within the light. Then one was truly MAN -
    • light-radiant etheric body. One was sound within the light. And so
    • Offspring of all the Worlds! Thou Form of Light,
    • Offspring of all the Worlds! Thou Form of Light,
    • Offspring of all the Worlds! Thou Form of Light,
    • Here man is feeling himself within the power of the Moonlight.
    • And from Jupiter the light pours forth:
    • life in Ephesus was filled with radiant light and colour. In this life
    • of inner light and colour there was contained all that they knew of
    • with inner light and intimate joy how the harmony of the spheres had
    • from the standpoint of the Moon, how the radiant astral light of the
    • world had shone forth for them, how they had felt it in the Sunlight
    • quivering around the Moon, the Sunlight filled with the spirit of the
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    • enlightenment and a spiritual life of humanity is really not
    • other means of enlightenment. Today it must be the latter, for the
    • existence, is guided in forming his light-ether
    • If we would observe and rightly understand how this light-ether
    • everyone's own experience to feel himself as a light-being,
    • because the act of receiving his light-form from the Moon was
    • forming himself out of the sunlight that circles around the
    • A (the approach of the light-ether body), joining in J O A. Then,
    • time felt himself to be the sound J O A in the light. Then he was a
    • light-ether body. He was sound in light. That is the nature of cosmic
    • World-engendered being, thou art shaped in light,
    • World-engendered being, thou art shaped in light,
    • being feels himself to be in the power of the moonlight.
    • life in Ephesus was colorful and aglow with inner light. Epitomized
    • radiant astral light of the world shone on them, where they sensed it
    • in the spiritual sunlight flooding the Moon: in other Mysteries the
    • saturation of man's soul and spirit with astral light was not
    • centuries! What a wealth of spiritual light and wisdom had suffused
    • World-engendered being, thou art shaped in light,
    • whose inner power and light, however, remain to be re-disclosed. And
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    • speak, in words such as this: “I delight in all
    • hear the goddess thus express her heartfelt delight in
    • was able to experience himself as a figure of light formed by
    • out of sunlight transformed by the moon. In the midst of this
    • he felt himself living within the light. Now truly human, he
    • light-filled etheric body. Sound within light — such is
    • being, thou clothed in light,
    • being, thou clothed in light,
    • light permeated the spiritual life of Ephesus. In fact, all
    • moon. The most brilliant astral light of the cosmos
    • appeared to them there: they sensed it in the sunlight
    • glimmering around the moon, pervading that light with spirit in
    • experienced throughout the centuries, how much spiritual light
    • being, thou clothed in light,
    • this light-filled wisdom lies, as it were, in the grave,
    • is of course our mission, my dear friends, to bring to light
    • as a result of the astral light that streamed up from the
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    • feel himself as a light-form was an individual experience to
    • and living fact to them that their light-forms came to them
    • self-construction out of Sunlight that came to them, though
    • and they perceived the approach of the Etheric-Light-Body in
    • the J O A was such that he felt himself to be in the light,
    • luminous, shining etheric body. Man was then tone in light.
    • Thou Being, offspring of worlds, who in thy Light-form art
    • Enlightened by the rays of Jupiter's wisdom, And by the
    • moonlight.
    • the moon. In no other place had the astral light of the world
    • appeared so luminous as when perceived in the light of the sun
    • flooded by the softly glimmering light of the moon — and
    • spiritualized by this astral light as man is ensouled by
    • those who belonged to this Temple! How much of spiritual light
    • will once more emerge and find the Light of the world, men will
    • shall experience in full sunlight, not in the old-time
    • astral light ... this impulse works back again into the
  • Title: Anthroposophy Introduction: Lecture I: Anthroposophy as What Men Long For Today
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    • and more presenting Anthroposophy in a false light. This has been done
    • with all that streams down, as light and warmth, from the sun to the
    • spiritually — light around him; the moment he looks back upon
  • Title: Anthroposophy Introduction: Lecture II: Meditation
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    • seeing a distant object — a light, let us say — that shines
    • not ceased to be; it is still there. Just as, in space, light can shine
  • Title: Anthroposophy Introduction: Lecture III: The Transition from Ordinary Knowledge to the Science of Initiation
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    • the stars by their light. Now light, and all that we perceive in the
    • world by light, is an etheric phenomenon. Thus, no matter how far we
    • moon, except that it shows us reflected sunlight. He knows that moonlight
    • is reflected sunlight, and gets no further. He does not take into account
    • disposition — this directs to the moonlight, not only the instinct
    • us every morning, calling us from darkness to light, but is the source
    • relationship between them, for they send us the same light. Then we
    • of the sun begins. They now enter, to a certain extent, the bright light
    • earth with reflected light.
    • and interweave in our destinies, just as moonlight passes into sunlight,
    • and sunlight into moonlight. Indeed, the interweaving takes place in
    • between us. People of whom we cannot dream make only a slight impression
    • them in space, and things of real significance come to light. However,
  • Title: Anthroposophy Introduction: Lecture IV: Meditation and Inspiration
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    • body. We see it light up and die away.
    • light up and fade away, yet are bound up with what is most valuable in
    • that lights up and dies down, and the body is recognised as coming from
    • I told him to think: Wisdom is in the light. He was to apply the whole
    • force of his soul again and again to the thought: Wisdom is in the light.
    • same way we learn to know what the rays of the sun, the light of the
    • see nothing; by day the sunlight from beyond the earth makes all objects
    • the light of the sun, but on earth I am only interested in the difference
  • Title: Anthroposophy Introduction: Lecture V: Love, Intuition and the Human Ego
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    • grammes at most. It is so much lighter because it floats in the cerebral
    • the physical leg is lighter in water by the amount that this water-leg
    • weighs. It is lighter by just this amount. Likewise the weight of our
    • together. Behind them is a source of light. You can have the radiance
    • of the light here, but the source is behind — it need
    • not move forward that its light may shine here.
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    • now know that man's astral body, when within the physical, delights
    • sparkling radiating light; in the latter the creative thoughts gradually
    • in regard to his inner life of soul which, again and again, lights up
    • world. He now sees in a new light the two thoughts that I have put before
    • of my inner life. Thou lightest up and diest down; and in my inner being
    • appear in a new light, for we begin to feel ourselves akin to the cosmos
  • Title: Anthroposophy Introduction: Lecture VII: Dream-life and External Reality
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    • violent man. Seen in this light, dreams become extraordinarily interesting
    • moment just as we cannot paint a flash of lightning, but only its
  • Title: Anthroposophy Introduction: Lecture VIII: Dreams, Imaginative Cognition, and the Building of Destiny
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    • warming or chilling, lightening or darkening action (there are manifold
    • to the world of dreams, and see it in a new light. Perceiving man's
  • Title: Anthroposophy Introduction: Lecture IX: Phases of Memory and the Real Self
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    • can describe as the flight of our memories out into the cosmos. And
    • standing in the light or shadow of these beings in whom we are beginning
    • it is as if light were calling us to fresh spiritual life. We experience
  • Title: Karmic Relationships, Volume I: Lecture I
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    • only need to touch them slightly, and they fall asunder into dust.
    • The rays grow-weaker and weaker, it is true, yet the light goes on
    • explained what nonsense it is to imagine that the light goes on and
    • the expansion of light is subject to a kind of elasticity. If you
    • same for the light: it does not go on and out into the endless void.
    • very idea — that the light does not go on indefinitely, but to
    • think, when the sun sends out its light, that the light goes
    • The sun receives its light sent back to it again from all directions
  • Title: Karma: Lecture I
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    • is true, weaker and weaker. The light goes on and on and on, it
    • lectures that it is nonsense to imagine that the light goes out
    • light is dependent on its elasticity. If we take a rubber ball
    • into place. This I have said is also true of light. It does not
    • fact, that light does not expand out into the boundless, but
    • light, this continues on its path endlessly. Sir Oliver Lodge
    • that light comes to a boundary and then returns again. The sun
    • receives back its light from all sides, although in another
    • light. Let us now employ this mode of thinking on what we have
  • Title: Karmic Relationships, Volume I: Lecture II
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    • senses. Our other relations to the mineral are very slight. You need
    • body has become lighter. And if you now investigate how much, it will
    • prove to have become as much lighter as is represented by the weight
    • the body — immersed in the water — will become lighter by
    • in his bath. He sat in his bath, and found his leg grow lighter or
    • thereby becomes so much lighter that it only weighs 20 grammes. The
  • Title: Karma: Lecture II
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    • extremely slight. Just consider how very little of a mineral
    • the other pan becomes lighter. If you then investigate how much
    • lighter the object in question becomes, you will find that it
    • is lighter by an amount equal to the weight of the fluid which
    • leg became lighter or heavier, according as he inserted it in
    • lighter than formerly that it weighs only 20 grams. The brain
  • Title: Karmic Relationships, Volume I: Lecture III
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    • greater; though outwardly they were perhaps slighter in build than
    • building of the house is due to you. Seen in this light, you will not
  • Title: Karma: Lecture III
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    • correspondingly greater, although they were perhaps of slighter
    • this light, you will not feel your freedom impaired through the
  • Title: Karmic Relationships, Volume I: Lecture IV
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    • delight in the conduct of other men, if we understand their conduct
  • Title: Karmic Relationships, Volume I: Lecture V
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    • the air and the light, from all that he absorbs in a very
    • finely-divided state from air and light, and so on. When this is
    • sympathetic expression — who did not take delight in beautiful
  • Title: Karma: Lecture V
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    • Psycho-Analysis in the Light of Anthroposophy
    • finely diluted condition from the air and light, then we shall
    • expression, who did not take delight in the art of painting in
  • Title: Karmic Relationships, Volume I: Lecture VI
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    • We have the clearest and most light-filled consciousness in our ideas
    • cell-structure, and there the ideas are lighting up and vanishing
  • Title: Karmic Relationships, Volume I: Lecture VII
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    • was a man of medium height, not stout, in fact rather slight in
    • “Swabian thrashing”! Such expressions differ slightly in
    • service — and Spaun too, who had not the slightest taste for
    • level with the passions, the hopes, the blighted expectations, the
    • interesting only when we study them in the light of karma.
  • Title: Karmic Relationships, Volume I: Lecture VIII
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    • alone brings reality to light and reveals the true, inner connections
    • real connection comes to light. The connecting threads running
    • spirit, he was always delighted when he heard the philistines running
    • vision, that one lights upon the Imaginations which lead behind the
    • elsewhere in a false light. For men assert that the mechanistic
    • so a representative personality, viewed in the right light, is an
  • Title: Karmic Relationships, Volume I: Lecture IX
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    • can throw light on the way in which destiny works through the course
    • arm. In the surge of the wind and in the flickering of the light in
    • Light
    • destiny. In this case, at any rate, quite a different light was
    • published writing at any rate, The Twilight of Idols, which
    • lights on a very apt expression when he speaks of him as having the
    • Twilight of Idols.
    • the truth, marvellous enlightenment is shed upon life.
    • can, I think, throw a great deal of light upon the nature of human
  • Title: Karmic Relationships, Volume I: Lecture X
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    • that at every point some light is shed on the workings of karma.
    • the light of the fact that while Charles the Great did much to
    • in the astral light, as we say, when we have him before us as a
    • we shall find a light shed upon something that seems to come like a
    • bolt from the blue — we find a light shed upon it when we
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    • sentence a delight to read.
    • lightning, like a flash of genius. We cannot account for its
    • Dialectics of Hegel. Now he came to Vienna, a tall, slight man filled
  • Title: Karmic Relationships, Volume I: Lecture XII
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    • now, once we have been led in a certain direction, explanations light
    • delightful about his way of doing things! Fundamentally speaking, he
    • of enlightenment.” There is something in all this that stirs
    • things that come to light out of karmic connections are indeed
  • Title: Karmic Relationships, Volume II: Lecture I
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    • light in the Oriental culture of the 8th and 9th centuries. For he
    • 8th–9th century, and you will find a new light falling upon
    • in the light of the repeated earthly lives of individual human
    • [Not St. Columba, but a slightly younger Irish monk
    • throw light on relationships belonging more to everyday
  • Title: Karmic Relationships, Volume II: Lecture II
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    • the people who ‘understand’ him so light-heartedly.
  • Title: Karmic Relationships, Volume II: Lecture III
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    • the revelations of the Spirit vouchsafed in the age of Light that has
  • Title: Karmic Relationships, Volume II: Lecture IV
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    • World-History in the Light of Anthroposophy.
    • open to one, the secrets of the evolution of humanity light up from
    • flight in Platonism. With his spiritual vision he could accompany
    • Plato in this heavenward flight, in this soaring above the earth, and
    • Platonic School, one takes too slight a hold of the body in the
    • appear in quite a different light when considered in the setting of
  • Title: Karmic Relationships, Volume II: Lecture V
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    • to light which enable us to understand how certain decisive actions
    • Baden, near Vienna. Details gradually came to light and at first
    • alone would have precluded the slightest shadow of
    • came to light in a curious way.
    • investigation into the Nero destiny shed light on the subsequent
    • the consideration of good and evil, viewed in the light of karma:
    • the outward gaze lights upon the forms displayed in sacred
  • Title: Karmic Relationships, Volume II: Lecture VI
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    • little we notice any slight difference in the behaviour of another
    • light. We need a fine sense for the intimacies of life, which
  • Title: Karmic Relationships, Volume II: Lecture VII
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    • ultimately enable a man to perceive, in the light of karma,
    • impressions of light, of colour, of their own accord. We can at most
    • second, the third, the tenth, you get a slight headache. It is not
    • asleep; you get a slight headache from it. Only you must not regard
    • picture slightly changed, slightly transformed. You find it again ...
    • experience we may wish to see through in the light of
    • picture of what he has experienced, how he got a slight shock, and
    • slightest degree if one hopes to come to anything in the spiritual
    • reaching anything. This simply must be avoided. Even a slight
    • fancifulness, slight capriciousness, must be avoided. For all this
    • the light of absolute clarity of mind, of absolute soundness of head
    • very slight daily madness, than Anthroposophy. All madness would
  • Title: Karmic Relationships, Volume II: Lecture VIII
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    • begin a series of studies which will throw light on the unfolding of
    • nothing in it were of the slightest interest to them. They have taken
  • Title: Karmic Relationships, Volume II: Lecture X
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    • that the ‘magic of moonlight’ — to use a romantic
    • sunlight — bright in the spiritual sense. If you perceive what
    • is evil in him, it is dark, like a spot where no sunlight can
  • Title: Karmic Relationships, Volume II: Lecture XI
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    • nature in man can be understood in the light of the processes
    • man's life, something that throws light on the forces and
  • Title: Karmic Relationships, Volume II: Lecture XII
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    • in the lightning and the thunder. He knew too that under certain
    • experienced by a man in a previous earthly life, wisdom and its light
    • Saturn-sphere. Everything presented itself to him in the light of the
    • light cast by the Saturn Beings over the far, far distant past, and
    • their light into the future and came to expression in a
  • Title: Karmic Relationships, Volume II: Lecture XIII
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    • totally misconstrued if they are associated in the very slightest
  • Title: Ascension/Pentecost VI: THE WHITSUNTIDE FESTIVAL: Its place in the study of Karma
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    • light are reflected and refracted in a peculiar way so as to call forth
    • wonderful configuration of radiant light, the invisible and
    • certain stars suddenly light up at certain times, — processes
    • before, light up for a time, and disappear again. Thus in the Cosmos too
    • way from the astral world into the etheric, we behold new stars light up
    • astral body have feelings of delight and comfort in the most varied
    • not only radiate light, it radiates Space itself, and when we are
    • the light; the Sun creates the Space itself. And the movement of
    • of the Cosmos, and forth from the reddish light the stars no longer
    • streaming through and out of him in the lilac-reddish light. No longer
    • now are the stars glimmering points of light; they are radiations of
    • stars lights into the soul, and lights forth again from the soul in the
    • our anthroposophical understanding. Something must light up and shine
  • Title: Karmic Relationships, Volume II: Lecture XIV
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    • lightning-like rapidity through all our earthly lives. This is a
    • thinks deeply will not put it lightly aside. As he ponders it all he
  • Title: Karmic Relationships, Volume II: Lecture XV
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    • which the sun sheds its light. And what is there in the whole compass
    • The sun is the source of the light and the life of
    • a blue, glimmering light arise from the evening twilight and
    • side of it with a bluish-red light. But this bluish-red sheen is not
    • first appears as a blur in the distance, then the bluish-red light
    • starry heavens with its sparkling points of light, perhaps with the
    • how this not only strikes, lightning-like, into the weaving and
  • Title: Karmic Relationships, Volume II: Lecture XVI
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    • be viewed in the light of their inter-connections, which need not
    • taken place. Contemplating the event in the light of spiritual
    • of nature and of civilisation it is, in the last resort, light that
    • a dark, dense cloud. For the light which Lucifer kindled in human
    • background of existence. In the light of such knowledge, events do
  • Title: Karmic Relationships, Volume III: Lecture I: Introduction to these Studies on Karma
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    • throw light on the mood-of-soul of the civilisation of the
    • the twilight of the Intellectual or Mind-Soul age.
    • souls they underwent the evening twilight of an age, and
  • Title: Lecture: Karmic Relationships: Volume 3, Lecture 1
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    • light on the mood of soul of the civilisation of the present
    • who lived in the twilight of the Intellectual or Mind-Soul
    • Deep in their souls they underwent the evening twilight of an
  • Title: Karmic Relationships, Volume III: Lecture II: Forces of Karmic Preparation in the Cosmos
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    • contrast-of-light so great as it is to-day, in the realm of
    • the realm of Seraphim, Cherubim and Thrones, lighted up
    • vanishes, and we behold in clear, radiant light what became
    • dazzled by the light of the new Age of Light. But as a
    • not there before, — what is coming to the light of
  • Title: Karmic Relationships, Volume III: Lecture III: The Spiritual Foundations of Anthroposophical Endeavour
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    • shines and lightens down upon us the soul-life of those who
    • in this light, during his life between death and new birth.
  • Title: Karmic Relationships, Volume III: Lecture IV: The Soul's Condition of Those Who Seek for Anthroposophy
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    • World History in the Light of Anthroposophy.
  • Title: Karmic Relationships, Volume III: Lecture V: Spiritual Conditions of Evolution Leading up to the Anthroposophical Movement
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    • “I have been living in a world filled with light, in
    • waking. It was delicate, it was light and intimate, but it
    • meadow land as though there were spread over it a slight
    • height of noon-tide), it was as though a bluish-red light,
    • today, when a slight mist hangs over the meadow (which
    • astral aura. Slightly, delicately, and only intimately,
    • light was working in a rather gentle way; — but seen
    • times. But they still existed — though in a slight
    • the light-filled spaces of the cosmos in which I partook
    • awakened that in his sleep he had been in a world of light
    • certain conditions in the gently luminous light of the sun:
    • evening twilight of the living Word below. And they had the
    • feeling that it was the twilight of the Logos. “The
    • evening twilight of the living Logos.” Well may there
    • leaving the physical body to a slight extent. He was
    • true, men still had a slight feeling of being
    • however slight, of being transported — carried away.
  • Title: Karmic Relationships, Volume III: Lecture VI: The School of Chartres
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    • the Spiritual, however slightly.
    • mighty revelation under the influence of the slight
    • spiritual light, — they all of them entered into the
    • the same time with Platonic spiritual light.
  • Title: Karmic Relationships, Volume III: Lecture VII: The New Age of Michael
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    • turn of the 19th and 20th centuries. An age of light has
    • say that this age has begun in a very light-filled way. It
    • human evolution, to reach the light of spiritual life. It
    • habits on into the 20th century; and just because the light
    • light was prepared for through the fact that at the end of
    • the new Age of Light beginning in the 20th century. For the
    • light-filled Spiritual Intelligence.
    • lightning flashes; one hears a mighty, rolling thunder. It
    • in spiritual lightning and thunder. Yes, it was so indeed.
    • worlds, surrounded by mighty lightnings and thunderclaps.
    • thunder and lightning. This should be understood, my dear
    • friends, for these thunders and lightnings must become
  • Title: Karmic Relationships, Volume III: Lecture VIII: Ahriman's Fight Against the Michael Principle. The Message of Michael
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    • — the clear, light-filled Intelligence.
    • take these words lightly or easily. We have but human words
    • sound, they are not lightly meant. Of all these Angels, the
    • lightning upon a spirit living in that age. I mean Raymond
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    • Now I want you to consider in this light the karmic
  • Title: Karmic Relationships, Volume III: Lecture IX: Entry of the Michael Forces. Decisive Character of the Michael Impulses
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    • consider in this light the karmic conditions of individual
  • Title: Karmic Relationships, Volume III: Lecture XI: Evolution of the Michael Principle Throughout the Ages. The Split in the Cosmic Intelligence
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    • as a uniform disc of light. There were no Sun-spots.
    • transition from the dark to the light age — one did
  • Title: Karmic Relationships, Volume IV: Introductory Lecture
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    • investigator brings to light requires only the healthy human intellect,
    • sunlight reveals itself by shining in through the window. He is still
    • consciousness is dimmed in any way, he often labours under slight
    • the streets, we see the lights of the street-lamps in definite outlines.
    • But if the evening is misty, we see these same lights haloed by all
    • give us an experience of the inmost nature of these lights, connected
    • earthly lives. In those times, when the sun's light by day grew weaker,
    • twilight.
    • twilight consciousness has passed away, has died out in the course of
    • Just as the sun's light is reflected to our physical eyes from all
    • a living reality in all physical beings. As the physical light is
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    • must contemplate life itself in the light of karma and repeated earthly
    • from other things he has brought to light. Indeed we ought not to have
    • life, a human being will naturally appear to us in the light of these
    • acquaintance. On the contrary, my seeing them together shed light as it
    • known, it shed its light still farther, and eventually I was enabled to
    • made. But once this has been done, a great light is shed on many things.
    • such is his style. Real light is thrown upon it when we point to these
    • acquired in embalming mummies, with his style so wonderfully light
    • a very remarkable light may suddenly arise, a light truly astonishing.
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    • effects only to a very slight extent.
    • in such an individuality in a former incarnation can come to light in
    • evolving out of the activities of the light and air, and of the foaming
    • light and air, water and earth, the elemental spirits. We see too how
    • light and air and water and in the earth, for even in these there lived
    • surface of the ocean. He saw what lived in the light nature of the sun,
    • the sunlight approaching the trees and the spaces between the trees
    • day, a Christianity before the Mystery of Golgotha which shed its light
    • a powerful convulsion of his soul, to which was added a slight attack of
  • Title: Karmic Relationships, Volume IV: Lecture IV
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    • deep reserve with which enlightened spirits in the Middle Ages avoid
    • light, in their mysterious occult influences. Thus from the Goddess
    • post as an Ambassador in Spain suffered at the same time a slight
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    • the mysterious radiations of light from the School of Chartres which we
    • devoted to it, one felt as it were a twilight mood of the spiritual
    • things. Hence there was a feeling of evening twilight in the spiritual
    • the dim light of her writings, from the dim light that lived as a
    • who felt in Chartres the evening twilight mood of a living
    • supplement what I then said by referring to the evening twilight mood of
    • that shed their light upon the evolution and history of mankind,
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    • the substance of the ancient Mysteries at a time when their light was
    • Apostate had received light up again in modern time in Tycho de Brahe.
    • over him as an inspirer, we read the lightning-flashes of genius in the
    • But in each case we need the spiritual light
    • behind, the light which works within the super-sensible. For what came to
  • Title: Karmic Relationships, Volume IV: Lecture VII
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    • to give certain indications which will throw light, not only on the
    • cosmos. On it he would find perhaps darker and lighter spots which he
    • they are real; they hit us if we knock against them; they send us light
    • we need to penetrate the facts of karma, is only possible in the light
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    • making light and joking about most important things that met him in the
    • mischievous delight when things in the world which look important turn
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    • Mazdao, the great Spirit of Light, who sends his impulses into the
    • zodiacal circle. These then are the light aspects in the dualism which
    • light of all his spiritual life. You will not find it in the
    • those years, looking out through narrow slits into the sunlight of
    • the strong tendency to intellectual enlightenment, repudiating his
    • raying in from without. Everywhere else and all around is light, only
    • — What is morality? Weiniger answers the question thus. The light
    • knows light knows true morality. Hence in the deep-sea fauna and flora
    • which lives without the light we must seek the source of all immorality
    • lighted surface. He took a special delight in doing so. Here you have
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    • certain ages only to light up again repeatedly. For Platonism is
  • Title: The Individuality of Elias, John, Raphael, Novalis
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    • today — the day when the Michael mood of dedication must pour its light
    • art, which already on earth shone with the bright light of the stars. We
    • was so radiant with light, showed itself now to him in the great cosmic
    • And all that he has painted in shining light for the followers of Christ
    • again in all its spiritual light and glory.
    • in the light Michael Thought, have indeed received it with true and faithful
    • the light that through the Michael stream and the Michael activity will be
    • Michael may feel when, clothed in the light rays of the Sun, Michael appears
    • this Michael garment, this garment of Light, shall become the Words of the
    • To whom your Word of Light shines forth
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    • To whom your Word of Light shines forth
  • Title: Karmic Relationships, V: Lecture I
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    • earthly and material domain simply through the light it sheds upon
    • remarkable confirmation of this fact has come to light.
    • investigations something else came to light. Because of the methods
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    • Initiation science which can actually bring to light the inner
    • source of enlightenment. A comparison I have often used is that just
    • for it brings wonderful things to light. But no real knowledge of man
    • took delight in his environment. But this quality, too, was acquired
    • this gift of taking delight in his environment? He has it if in a
    • too, odd things come to light. I have known men who had been talking
    • to a lady in the morning but in the afternoon had not the slightest
    • wearing a black or a light coat. There was no inner connection with
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    • leading lights of the Theosophical Movement who at that time regarded
    • inner, spiritual matters. At that period the leading lights of the
    • lights of the Theosophical Society. It therefore remained a task
    • can also remember how shocked the leading lights of the Theosophical
    • the most enlightened men in Asia. People to-day have little
  • Title: Karmic Relationships, V: Lecture IV
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    • understanding of the karma of personalities known to us all, light
    • the socialist leader. Just think what a light is shed upon world history
    • he can make absolutely nothing. — We might vary slightly one of
    • Maeterlinck is certainly a high light in our modern culture and yet
  • Title: Karmic Relationships, V: Lecture VI
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    • on Earth we experience the wind, the lightning, the flow of water,
    • where burning gases diffuse light and heat. For the eyes of spirit
  • Title: Karmic Relationships, V: Lecture VII
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    • their light, and from the period between the fifty-sixth and the
    • mysteries. Merely through the light which radiates towards us in this
    • disturbed even in the slightest degree. This was intended to signify
    • past illumined by the light of Initiation, arrived on Earth, it
    • invariably spring from decadent Mysteries. This throws light on an
  • Title: Karmic Relationships, VII: Lecture One
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    • that it sheds light upon his karma, upon all the things that at
    • When with great delight they brought their findings to me, I
    • these findings did not interest me in the slightest. The
  • Title: Karmic Relationships, VII: Lecture Two
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    • the plight of a good many people to-day! Very well, then: where
    • the consciousness of Inspiration, light is shed upon the
    • world. In order to perceive all these connections in the light
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    • it refreshes and delights us, or it may bring tragedy and pain.
    • to light from the depths of spiritual life by very penetrating
    • to light. The life of an individual is certainly not
    • studied in the light of such foundations, when we can perceive
  • Title: Karmic Relationships, VII: Lecture Four
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    • coming incarnation. This knowledge sheds light upon the
    • world-history, in order that light may be shed upon things that
  • Title: Karmic Relationships, VII: Lecture Five
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    • perspective of history, light will also be shed upon
    • investigation to shed light upon them, their explanation is
    • light that as Earth-evolution runs its course, human beings
    • think of how delightful it would have been to have lived in
    • geometry book that fell into my hands brought me sheer delight;
    • slightly later time, was the unknown geometry teacher. In that
    • something comes to light that I will put before you as a
  • Title: Karmic Relationships, VII: Lecture Six
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    • life like lightning. When we reflect upon the nature of the
    • feelings from the depths of soul into the light of
    • had remained. He alighted and took another ticket to a distant
    • the close of the nineteenth century when an Age of Light would
    • begin. This Age of Light has begun in very truth but men are
    • light and if we pay heed to what will reveal itself from the
    • spiritual world, we can become aware of this light. And because
    • understanding of their own lives in the light of
    • light on the inner nature and being of man and it has also been
    • brought into the light of day. Men will not be equal to the
    • the light of karma.
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    • formerly taught. He was delighted to be able to carry out the
  • Title: Karmic Relationships, VII: Lecture Eight
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    • light upon it. The difference between the moment of waking and
    • accompanied by at least a slight feeling of pleasure. The
    • moment of waking, on the other hand, has something slightly
    • by a slight feeling of oppression, a feeling of lifting oneself
    • at once but away from it, so that while the light is still dim
  • Title: Karmic Relationships, VI: Lecture I
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    • body radiating into cosmic space the light it reflects from the Sun.
    • and social respect in this enlightened twentieth century, there
    • go walking in the moonlight that the Moon has an effect upon
    • we had taken only a slightly different direction to the left or to
    • have now been saying is viewed in the light of Spiritual Science, it
    • relationship will go forward in the light of the Sun, in the light of
    • reflects the light of the Sun ... but when we
    • see this light of the Moon which is the same as the light of the Sun,
  • Title: Karmic Relationships, VI: Lecture III
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    • a man puts up strong or only slight resistance to the healing of an
    • month's time. It has changed, very slightly. After another month the
    • change is again slight, and then he works out to what extent the
    • picture such Beings in the whole Sun sphere, in the flood of light
    • destiny for the future. It is not outer, physical light alone that
    • Moon, not only what normal consciousness sees. In the light of the
    • life, the light of the Full Moon radiates to him the recorded
    • light radiating to us from the Moon is connected with our
    • cosmic past and the light of the Sun is connected with our
  • Title: Karmic Relationships, VI: Lecture IV
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    • are embedded and from it the light streams down to the Earth from the
    • subject can be further deepened when expounded in the light of
    • bright light of day seem to take the place of the mysterious night.
    • in the light streaming from Anthroposophy when rightly
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    • previous lives. When we survey history and let it shed light upon our
    • and debilitated it, lighted upon it at once?”
    • destiny running through their different lives on Earth and the light
    • having had a slight influence upon civilisation in North Africa; it
    • time? Now an individuality with great spiritual enlightenment in an
    • light is shed from one earthly life into earlier incarnations.
    • of the girl he had seen through the telescope! A slight drawback was
  • Title: Karmic Relationships, VI: Lecture II
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    • how different a light is shed upon the historical evolution of
    • impulses from earlier incarnations. Only in the light of his earlier
    • light of this loose connection between the soul-and-spirit and the
    • ancient civilisations must be seen in a different light from those of
  • Title: Karmic Relationships, VI: Lecture VI
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    • this again into one of light. With the exception of dreams which
    • becomes for the first time transparent, full of light
  • Title: Karmic Relationships, VI: Lecture VII
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    • same time suffered a slight sunstroke. In this condition his etheric
    • must be brought to light, for mankind is waiting
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    • enlightenment to mankind in the form of ideas, of thoughts —
    • in the twilight period of Greek culture and was the impulse underlying
    • alight was Johannes Scotus Erigena. I have often spoken of him. But
    • some of the most enlightened minds of the present
    • has thrown remarkable light on the meaning of this judgement”
    • examples indicate how the most enlightened minds of the present age
  • Title: Karmic Relationships, VI: Lecture IX
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    • direction. For in the light of what was said yesterday, we look back
    • The real causes of that War will never be brought to light by
    • that twilight of the spiritual world which proceeds from the ruler of
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    • Anthroposophical Movement we accept the enlightening truth that all
    • be possible unless he studies the whole of life in the light of
    • enlightening the minds of men, a different element has taken root. In
    • life in some later epoch in the light of what he was in earlier
    • world, to bring these momentous questions to the light of day.
    • necessary earnestness. Such things must not be lightly taken but with
    • the enlightenment that needs to be shed upon them.
  • Title: Cosmic Christianity: Lecture I
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    • Anthroposophical Movement we accept the enlightening truth that all
    • be possible unless he studies the whole of life in the light of
    • enlightening the minds of men, a different element has taken root. In
    • life in some later epoch in the light of what he was in earlier
    • world, to bring these momentous questions to the light of day.
    • necessary earnestness. Such things must not be lightly taken but with
    • the enlightenment that needs to be shed upon them.
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    • like the light, streams over the whole world, has been the Spirit
    • perceive a wonderful interplay between the light and the air, but
    • also between the elemental spirits living in light and air. One can
    • these two streams brings to light the great problem arising from the
  • Title: Cosmic Christianity: Lecture III
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    • like the light, streams over the whole world, has been the Spirit
    • perceive a wonderful interplay between the light and the air, but
    • also between the elemental spirits living in light and air. One can
    • these two streams brings to light the great problem arising from the
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    • Everything was bathed in a dying astral light. The day-consciousness
    • “fading,” for in its power of giving light it was
    • vision in astral light had been much stronger and more intense.
    • enlightened by the communications that are given concerning the
    • in the dawn, and darting out again in the evening twilight — he
  • Title: Cosmic Christianity: Lecture IV
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    • Everything was bathed in a dying astral light. The day-consciousness
    • “fading,” for in its power of giving light it was
    • vision in astral light had been much stronger and more intense.
    • enlightened by the communications that are given concerning the
    • in the dawn, and darting out again in the evening twilight — he
  • Title: Karmic Relationships, VIII: Lecture V
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    • throw a light upon the background of very much that has happened in
    • example, if we follow it further, can shed a wonderful light over
    • illuminating. Think of the light it sheds upon history! The Order of
    • and in addition he had a slight sunstroke. In this condition and
  • Title: Cosmic Christianity: Lecture V
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    • throw a light upon the background of very much that has happened in
    • example, if we follow it further, can shed a wonderful light over
    • illuminating. Think of the light it sheds upon history! The Order of
    • and in addition he had a slight sunstroke. In this condition and
  • Title: Karmic Relationships, VIII: Lecture VI
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    • sunlight is reflected in manifold forms in the waves of the air. This
    • this interplay of the beings born of the light above and the beings
    • the earth and in which there was this constant interplay of light and
    • from above the Sun-forces playing down in the light and air, and
    • between sea and rock, air and light, there was revealed, as it were
    • in spiritual light, the Event of Golgotha.
    • looked and saw, here a gleam of light, there a curling wave, here the
    • have the Rulership on earth. This all took place in the light raying
  • Title: Cosmic Christianity: Lecture VI
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    • sunlight is reflected in manifold forms in the waves of the air. This
    • this interplay of the beings born of the light above and the beings
    • the earth and in which there was this constant interplay of light and
    • from above the Sun-forces playing down in the light and air, and
    • between sea and rock, air and light, there was revealed, as it were
    • in spiritual light, the Event of Golgotha.
    • looked and saw, here a gleam of light, there a curling wave, here the
    • have the Rulership on earth. This all took place in the light raying
  • Title: First Class, Vol. I: Lesson 1
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    • derive from earth and air and light.
    • Toward the light that from darkness streams.
    • derive from earth and air and light.
    • Toward the light that from darkness streams.
    • world and delights in its own existence and the warmth of its
    • arrive at this frontier unprepared and the full light of the
    • darkness for human knowledge, from which the light must be born
    • Can light for you the way;
    • Who experience existence in light,
    • Who experience existence in light,
    • Your doubts in the power of spiritual light
    • Your doubts in the power of spiritual light
    • path that leads to true, real, light-filled spiritual
    • spirit-light which expresses itself in the dirty-red form. This
    • derive from earth and air and light.
    • Toward the light that from darkness streams.
    • Can light for you the way;
    • Who experience existence in light,
    • Your doubts in the power of spiritual light
    • to experience in order to pass by the Guardian's light, and
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  • Title: First Class, Vol. I: Lesson 2
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    • Delight in the warm glow of their existence;
    • Your bodily existence from earth and air and light:
    • For your own being, this light of day grows dim
    • Unto that light that shines out of the darkness.
    • Can lighten up your path.
    • which is to become light-filled, which must become light to us
    • Who experience existence in light,
    • Your doubts in the power of spiritual light
    • With light from the force of the sun
    • With light from the force of the sun
    • With light from the force of the sun
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    • Who experience existence in light,
    • of light emanate from the darkness - in which the Guardian of
    • Your doubts in the power of spiritual light
    • receive the light from the spiritual world and who is in a
    • With light from the force of the sun
    • from earth and air and light.
    • the light that from darkness streams.
    • if we wish to find the light that emerges from the darkness, we
  • Title: First Class, Vol. I: Lesson 4
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    • footlights and throttle these Shakespearean villains. It is
    • thunder: it is I. I contemplate the lightning: it is I. I feel
    • morning; it goes down in the evening; its light streams across
    • even less through the light which the sun lets encircle the
    • earth. We consider breath and light as things that have no
    • spiritual importance. But gods live in breath and light. And we
    • must be aware that godly forces are especially active in light
    • Godly forces let their spirit-light
    • as light, be it sunlight or starlight. But we are aware that we
    • can love the sunlight, love it as warmly as a friend, then we
    • also learn how gods in garments of light circle round the
    • earth. Then the opinion that sunlight is merely what
    • illuminates the earth changes for good; sunlight becomes the
    • shining garments. And what we experience from the light becomes
    • happen in daylight, but it is clearer at night. We feel at one
    • earth with the steaming sunlight and with every breath breathes
    • With light from the force of the sun
    • Godly forces let their spirit-light
    • we integrate our own being into the shining light-being of the
    • the sunlight.
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    • in the periphery of the earth through which the light
    • above the element of warmth we have the essence of light:
    • warmth-ether, light-ether.
    • light[is written above “warmth”]
    • is more difficult for normal consciousness to understand light.
    • light comes to him from outside himself.
    • we come to the light, in which we live and act. But we don't
    • the fact that the inner movements of light are contained in our
    • own thinking, that every thought is captured light - both for
    • the physically sighted and for the physically unsighted. Light
    • light present within us.
    • light. When you feel, your being is not in you, it is in the
    • light, his feelings are as wide as the warmth, his will is as
    • other. He would say: The light which envelops the earth is
    • differentiated [The cloak of light is drawn around the air and
    • beings are in the light. One must imagine that in this
    • earth-light, in the light that surrounds the earth, that weaves
    • accommodate themselves within the earth's world of light. And
    • cloak of light. And all feelings are in the cloak of warmth,
    • together in the light, warmth and air surrounding the
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  • Title: First Class, Vol. I: Lesson 6
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    • light.
    • Light
    • [over “Light” is written]
    • effect on your organism. The effect of light is the same.
    • Nevertheless, man is very closely related to air and light.
    • and “light”.] He is extraordinarily close to
    • mostly unaware, save for the slight reflex of the saltiness or
    • Warmth. The influence of Light and Air are also strong -
    • lives closely with these middle elements [Air, Warmth, Light],
    • the Light; but beware of the underworld - Water, Earth; beware
    • Light
    • in Light, World Formation and World Life. We absorb the light.
    • Normally we do not know that the light unites with breathing
    • breathing of air combines with the light [middle part of the
    • arises. We live in light in that we form thoughts, just as
    • hold thoughts back from the light. We don't realize that
    • light, if breathing is illumined by the light.
    • breath illumined by ingested light, made vibrant by it.
    • the blackboard.] They are illumined by light. [Yellow marks.]
    • senses is designated as light. Not only what works through the
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  • Title: First Class, Vol. I: Lesson 7
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    • of good intentions, which are often taken very lightly, but of
  • Title: First Class, Vol. I: Lesson 8
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    • consider it right that spiritual light, which can come through
    • that he will realize: In this light-filled kingdom of earth the
    • dear friends, my dear sisters and brothers, we seek light in
    • order to see in the light the origin of our own being. At first
    • darkness reigns. This light which we seek must radiate out from
    • behind thinking's sensory light,
    • light,
    • sensory light”, now it must be: “in
    • How in the twilight of dreams
    • How in the twilight of dreams
    • How in the twilight of dreams
    • how this thinking is light. Thinking as light streams through
    • Through the soul's vision of light;
    • Through the soul's vision of light;
    • behind thinking's sensory light,
    • How in the twilight of dreams
    • Through the soul's vision of light;
  • Title: First Class, Vol. I: Lesson 9
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    • into the liver. Just as the light which goes out from your brow
    • my warmth; one must say: I enlighten myself by thinking through
    • the soul light-filled
    • On the soul light-filled
    • On the soul light-filled
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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    • the Mystery teaching and when I light upon a remedy I owe it to
    • the light of these examples, we can say: he who wishes to bridge the
    • bring to light when we delve into the history of past epochs. We must
    • enlightenment of his fellow men.
  • Title: True/False Paths: Lecture One: Nature is the Great Illusion; Know Thyself
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    • the Mystery teaching and when I light upon a remedy I owe it to
    • the light of these examples, we can say: he who wishes to bridge the
    • bring to light when we delve into the history of past epochs. We must
    • enlightenment of his fellow men.
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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    • points of light within it. Thus the difference in the perception of
    • the sunlight during the daytime and its absence at night. They saw
    • was permeated by a spiritual aura. Today we have a clear, daylight
    • sunlight disturbs us and we become uneasy, though normally we would
    • One begins to see the world in a different light and this is shown
    • blossoms and in the living green. We delight in the beauty of the
    • the flower-decked Earth delighted and enchanted me. But what did I
  • Title: True/False Paths: Lecture Two: The Three Worlds and their Reflected Images
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    • points of light within it. Thus the difference in the perception of
    • the sunlight during the daytime and its absence at night. They saw
    • was permeated by a spiritual aura. Today we have a clear, daylight
    • sunlight disturbs us and we become uneasy, though normally we would
    • One begins to see the world in a different light and this is shown
    • blossoms and in the living green. We delight in the beauty of the
    • the flower-decked Earth delighted and enchanted me. But what did I
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
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    • the light and acts as resistance — for otherwise it could
    • faculty alone, but to enlighten the whole man and show his total
    • slight feeling of faintness overtakes us. As our consciousness
    • free of this slight subconscious feeling of faintness. And in
    • sensation of inner pressure. This sets up a slight pain that
    • the slightest interest in them. What did interest me, on the other
  • Title: True/False Paths: Lecture Three: Form and Substantiality of the Mineral Kingdom in Relation to the Levels of Consciousness in Man
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    • the light and acts as resistance — for otherwise it could
    • faculty alone, but to enlighten the whole man and show his total
    • slight feeling of faintness overtakes us. As our consciousness
    • free of this slight subconscious feeling of faintness. And in
    • sensation of inner pressure. This sets up a slight pain that
    • the slightest interest in them. What did interest me, on the other
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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    • light” has a decisive influence upon the inner life, if carried
    • help to throw further light upon what I have already
    • gravitation, heat, light, electricity, magnetism — the laws of
    • around, in the manifestations of warmth, light, colour and life. They
    • participants in the ceremonies had left the Temple. At the twilight
    • pupil. — It is now twilight, and sleep which reveals the
    • the lengthening shadows of twilight and the dim green light of the
    • flights of knowledge. When they shared these deepest insights, when
    • the East, sending shafts of light into the dark green grove whose
  • Title: True/False Paths: Lecture Four: The Secret of Investigation into Other Realms through the Metamorphosis of Consciousness
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    • light” has a decisive influence upon the inner life, if carried
    • help to throw further light upon what I have already
    • gravitation, heat, light, electricity, magnetism — the laws of
    • around, in the manifestations of warmth, light, colour and life. They
    • participants in the ceremonies had left the Temple. At the twilight
    • pupil. — It is now twilight, and sleep which reveals the
    • the lengthening shadows of twilight and the dim green light of the
    • flights of knowledge. When they shared these deepest insights, when
    • the East, sending shafts of light into the dark green grove whose
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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    • distance it reflects the light of the Sun and we note its contours
    • slight attack of heat-stroke which opened up to him this intermediate
    • air, fire and light, and so on. For the specific characteristics of
    • fire. We would not have the slightest interest in differentiating
    • played a vital part in the ancient Mysteries and they also shed light
    • state of mind that a slight heat-stroke overcame him. The metallity
    • understand by a slight heat-stroke? It means that we feel the effect
  • Title: True/False Paths: Lecture Five: The Inner Vitalization of the Soul through the Qualities of the Metallic Nature
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    • distance it reflects the light of the Sun and we note its contours
    • slight attack of heat-stroke which opened up to him this intermediate
    • air, fire and light, and so on. For the specific characteristics of
    • fire. We would not have the slightest interest in differentiating
    • played a vital part in the ancient Mysteries and they also shed light
    • state of mind that a slight heat-stroke overcame him. The metallity
    • understand by a slight heat-stroke? It means that we feel the effect
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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    • realize that it is no light matter to stand in the presence of a
    • Indeed, a child would not have the slightest difficulty in entering
  • Title: True/False Paths: Lecture Six: Initiation-Knowledge, Waking Consciousness and Dream Consciousness
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    • realize that it is no light matter to stand in the presence of a
    • Indeed, a child would not have the slightest difficulty in entering
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
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    • sunlight radiates physically and etherically, are grouped round a
    • perception, emerges out of the spiritual twilight of this age (from
    • and artistic images. In their own way they delight and enchant us
    • emanation is the ever-present light emanation. In every individual,
    • light. Under ordinary conditions these radiations are so dim as to be
    • yellow and blue light emanations which vary at different places round
    • light and the other side under conditions that revealed the aura.
    • light and are subject to its influences. We must learn to make
    • — what is present in the fluid emanation, in the light
    • Light emanation.
    • easy to produce warmth and light emanations from the human being so
    • which can demonstrate in a dark room certain light radiations and
    • and light emanations who undertake the preliminary steps which not
    • light and warmth emanations of man. In the writings of Eliphas Levi
    • Light emanation
  • Title: True/False Paths: Lecture Seven: Knowledge of the World of Stars. Differentiation of the Historical Epochs of Mankind and their Spiritual Background
    Matching lines:
    • sunlight radiates physically and etherically, are grouped round a
    • perception, emerges out of the spiritual twilight of this age (from
    • and artistic images. In their own way they delight and enchant us
    • emanation is the ever-present light emanation. In every individual,
    • light. Under ordinary conditions these radiations are so dim as to be
    • yellow and blue light emanations which vary at different places round
    • light and the other side under conditions that revealed the aura.
    • light and are subject to its influences. We must learn to make
    • — what is present in the fluid emanation, in the light
    • Light emanation.
    • easy to produce warmth and light emanations from the human being so
    • which can demonstrate in a dark room certain light radiations and
    • and light emanations who undertake the preliminary steps which not
    • light and warmth emanations of man. In the writings of Eliphas Levi
    • Light emanation
  • Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
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    • organisation we have something that is much lighter than its real
    • within him were lighter as in the case of the brain, for everything
    • sensation of lightness and so the elementary being writes in those
    • emanations and light emanations. Only in the case of the chemical
  • Title: True/False Paths: Lecture Eight: Potential Aberrations in Spiritual Investigation
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    • organisation we have something that is much lighter than its real
    • within him were lighter as in the case of the brain, for everything
    • sensation of lightness and so the elementary being writes in those
    • emanations and light emanations. Only in the case of the chemical
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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    • world without the slightest suspicion of the existence of the
  • Title: True/False Paths: Lecture Nine: Abnormal Paths into the Spiritual World and their Transformation
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    • world without the slightest suspicion of the existence of the
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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    • their tender passion by the light of the Moon, but also sages have a
    • absorb the light and then become luminous. To spiritual perception
    • state they are to some extent overpowered by the external sunlight.
    • sunlight between sleeping and waking.
    • the sunlight stored within us. If we should omit to do this, if we
    • sense-organs with the sunlight stored within us, then we would soon
    • vitality of our organism by directing the stored-up sunlight from
    • with sunlight and then directs the sunlight through the eyes and ears
    • them as he would normally experience the light shed by street lamps,
    • or dim starlight were he to lie out in the open and look up at the
    • first, the normal man, seeks to wander around in the light of the
    • of this day the spiritual light of the Moon with its refulgent beams
    • the moonlight gradually loses its character of external radiance. We
    • wonderful glowing light of Mercury illumines this spiritual
    • spiritual moonlight becomes a universal life-giving force
    • into the day consciousness. Out of this sparkling twilight in which
    • At an earlier stage, when we experienced the light of the Moon within
    • phenomena of heat, light, electricity, magnetism and so
    • I have just described which seeks to throw light on the inner life of
    • hold these realities steady in the light when they are supported and
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture Ten: Influences of the Extra-Terrestrial Cosmos Upon the Consciousness of Man
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    • their tender passion by the light of the Moon, but also sages have a
    • absorb the light and then become luminous. To spiritual perception
    • state they are to some extent overpowered by the external sunlight.
    • sunlight between sleeping and waking.
    • the sunlight stored within us. If we should omit to do this, if we
    • sense-organs with the sunlight stored within us, then we would soon
    • vitality of our organism by directing the stored-up sunlight from
    • with sunlight and then directs the sunlight through the eyes and ears
    • them as he would normally experience the light shed by street lamps,
    • or dim starlight were he to lie out in the open and look up at the
    • first, the normal man, seeks to wander around in the light of the
    • of this day the spiritual light of the Moon with its refulgent beams
    • the moonlight gradually loses its character of external radiance. We
    • wonderful glowing light of Mercury illumines this spiritual
    • spiritual moonlight becomes a universal life-giving force
    • into the day consciousness. Out of this sparkling twilight in which
    • At an earlier stage, when we experienced the light of the Moon within
    • phenomena of heat, light, electricity, magnetism and so
    • I have just described which seeks to throw light on the inner life of
    • hold these realities steady in the light when they are supported and
    • Maximum number of matches per file exceeded.
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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    • this question is always seen in a false light, and is the more likely
    • finally the dim, twilight will-consciousness that resembles the state
    • lighting of a candle or even the kindling of a warmth-giving light.
    • his laboratory. People have not the slightest understanding of the
    • instrument of reason, not a single one gives the slightest
    • fact that man's experiences, as seen in the light of total human
    • In the light of this knowledge of the organs, birth and death have
    • originates; for fundamentally, obsession is inherent in the slightest
  • Title: True/False Paths: Lecture Eleven: What is the Position in Respect of Spiritual Investigation and the Understanding of Spiritual Investigation?
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    • this question is always seen in a false light, and is the more likely
    • finally the dim, twilight will-consciousness that resembles the state
    • lighting of a candle or even the kindling of a warmth-giving light.
    • his laboratory. People have not the slightest understanding of the
    • instrument of reason, not a single one gives the slightest
    • fact that man's experiences, as seen in the light of total human
    • In the light of this knowledge of the organs, birth and death have
    • originates; for fundamentally, obsession is inherent in the slightest
  • Title: Lecture Series: An Impulse for the Future
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    • words express, and a light may be felt which must be half veiled,
    • light veil through which the impulses
    • according to the times shining light into hidden depths. When a
    • Floods of light had to stream into the space; differentiated according to
    • weaving light colorings into the room. The delicateness of the
  • Title: Article: West-East Aphorisms
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    • Toward the West streamed the waves of wisdom that were the beautiful light
  • Title: Community Life: Address 1: The Goesch-Sprengel Situation-1
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    • September 14, 1915) shed some light on the difficulties the members
  • Title: Community Life: Address 2: The Goesch-Sprengel Situation-2
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    • too, in the right light and not hesitate to look at them closely. As
    • too lightly to imagine that I can possibly do both.
  • Title: Community Life: Lecture 1: Requirements of Our Life together in the Anthroposophical Society
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    • not considered normal; instead, it is something people feel slightly
  • Title: Community Life: Lecture 2: The Anthroposophical Society as a Living Being
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    • that would not change in the slightest if the Society were dissolved.
  • Title: Community Life: Lecture 3: Swedenborg: An Example of Difficulties in Entering the Spiritual World
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    • a personality like Swedenborg is not to be dismissed lightly. On the
    • not to be taken lightly. He was not one of those seers who lightheartedly
    • language of a document such as the Bible should not be taken lightly.
  • Title: Community Life: Lecture 4: Methods and Rational of Freudian Psychoanalysis
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    • I only want to highlight a few points.
    • pages for showing how new light can be thrown upon the facts of social
    • and seen in the right light so that psychopaths are not looked upon
    • the current case in the right light and assess what is actually involved
    • it was masked by the whole theory that came to light in his letter.
  • Title: Community Life: Lecture 7: The Philosophy of Psychoanalysis as Illuminated by an Anthroposophical Understanding of the Human Being
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    • bears the slightest resemblance to human physical existence during the
  • Title: Occult Movement: Lecture One
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    • however, that the mediums would bring to light all kinds of
  • Title: Occult Movement: Lecture Two
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    • light, the only result was that nearly all the mediums fell
    • I have met scientists who were delighted with
    • the slightest inkling of them. But they had a genuine longing
    • geometry whose lines are drawn by light, and the light
    • conceptions of the world now come to him in a new light. If
    • Man in the Light of Occultism, Theosophy and Philosophy,
  • Title: Occult Movement: Lecture Four
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    • on Earth to come to light. Wherever the mediums alleged that
    • let more of the truth come to light in order to overshadow
    • come to light.
    • utterly false light and distorted it with great subtlety. He
  • Title: Occult Movement: Lecture Five
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    • Sphere, then he takes a far flight—but not in the
    • the true Spirit of Light; it is to him that men must adhere.
  • Title: Occult Movement: Lecture Six
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    • light which even the brightest light of the sun could get
    • bears sources of light within herself and the external light
    • with quenched inner light she strove most loyally to fulfil
    • external duties; with the fresh shining of the inner light
    • and delight of her surroundings.
    • the newest with the opposite position of the lights of heaven
    • high light of heaven in the zodiac gave rise to
    • certain things to come to light. I said yesterday that if
    • coming to light. And whether we take the right stand in our
    • a fog whereby it is presented in a false light. If you
    • So the Powers that do not want the truth to come to light are
  • Title: Occult Movement: Lecture Seven
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    • Opportunities must never in the slightest degree be
    • world with the endeavour to bring to light knowledge of the
    • ourselves only slightly, this corresponds to the ordinary
    • else comes to light, and this is the point that may strike
    • knowledge of souls that can enlighten them on what it is that
  • Title: Occult Movement: Lecture Eight
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    • In reality, all symbols conduce towards bringing to light the
    • their delight is unbounded. They do not value the symbolism
    • so a great deal that cannot lightly be discussed would have
    • Viewed in this light, matters of immense significance open
    • to light more adequately than is the case at present, the
    • through the veil who still have the slightest inclination to
  • Title: Occult Movement: Lecture Nine
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    • this light, the method of materialism assumes great
    • destruction, and they destroy without the slightest benefit
    • may happen that through some slight incitement, particularly
    • allows delight in nature, delight in what lives in the world
  • Title: Occult Movement: Lecture Ten
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    • of twilight consciousness, when he feels not quite securely
    • man, anything that deviates in the slightest degree from a
    • to produce in him a slight touch of vertigo because it is on
  • Title: Lecture: Outlooks for the Future
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    • reality — that outwardly his face may only have a slight resemblance with
  • Title: Significant Facts: Lecture I: A Convulsive Element in Humanity in the Nineteenth Century
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    • interpolates it in a slightly different place in the story, but what
    • lightning and the clouds, the plants and the stones, and he explains
    • lightning and the clouds, how he has created and sustains the other
    • Dalai-Lama, is moved. Instead of sending thunder and lightning to
    • lightning and the thunder, that he has created the mountains, forests
    • gather all that lives in the light of the spirit and in the heavenly
    • who understand these things in the light of spiritual science. He
    • gleaming with the golden light of the sun that is setting behind it.
  • Title: Significant Facts: Lecture II: Ancient Occult Magic. The Ahasver Mystery.
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    • we are to understand them in the light of the conditions
    • soul that sees our spiritual science in the true light, to a heart
    • that feels it in its true light, I can impart no more esoteric saying
  • Title: Significant Facts: Lecture III: The Tragic Wrestling with Knowledge. The Secrets of the Future Sixth Cultural Period.
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    • knowledge in our time can only be explained in the light of facts of
    • probably quite rightly be called absurd by every “enlightened”
    • man. But that does not prevent this “enlightened” man
    • his etheric body and his facial expression take on a slight
  • Title: Awakening to Community: Lecture I
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    • the rays of a new spiritual light now available to humankind. Perhaps
    • means. Yet, on the other hand, the catastrophe also brought to light
    • toward our cause came to light on that occasion.
    • the light of true humanness to shine out in thoughts that bear love's
    • possibility of receiving in his heart the light of the world spirit
    • to criticize the Movement for Religious Renewal in the slightest, for
    • world for me to be profoundly delighted should it succeed. Surely no
    • would be if the Society were to be slighted, if anthroposophists were
    • a connection between man and that radiant spiritual light from
  • Title: Awakening to Community: Lecture II
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    • own spotlight on the outer world, with everyone free to make of it
  • Title: Awakening to Community: Lecture III
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    • suffuses this passive thinking with inner activity, he lights upon
    • fact that throws light on man's connection with the universe. One
    • physical moon. The moon repels rather than absorbs sunlight; it
    • leaves sunlight just as it was by reflecting it back from its
    • gives us the capacity to see. Light enables us to see, but the moon
    • rays back the light, refusing to absorb it. Thinking that lays hold
    • light in anthroposophical teaching. This led to the differences with
    • unfavorable light when anthroposophists engage in such unfruitful
  • Title: Lecture: Awakening to Community I
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    • amounted to flight from the life of the present into a different kind
    • practice. He has taken flight into the Anthroposophical Society, but
    • us. They throw light, however, on the question of what must be done
    • exposure to the light. Other movements that claim they are similar
    • cannot endure light; they feel at home in the darkness of
    • sectarianism. But anthroposophy can stand light in all its fulness;
    • light with all its heart, with its innermost heart's warmth.
  • Title: Awakening to Community: Lecture IV
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    • amounted to flight from the life of the present into a different kind
    • practice. He has taken flight into the Anthroposophical Society, but
    • us. They throw light, however, on the question of what must be done
    • exposure to the light. Other movements that claim they are similar
    • cannot endure light; they feel at home in the darkness of
    • sectarianism. But anthroposophy can stand light in all its fulness;
    • light with all its heart, with its innermost heart's warmth.
  • Title: Awakening to Community: Lecture V
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    • nature in this light. If we survey everything we have come to know
    • That is the light in
    • “If one looks upon the divine in the light of the present day
  • Title: Awakening to Community: Lecture VI
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    • much to many people if we could not see things in a different light
    • has. My effort today to throw light on what it is in the heart's
    • the outer world, through its light and tones and warmth. We awaken in
    • to light and tone and perhaps also to the words someone speaks in the
    • our fellowmen as we sensed light and tone on awakening to everyday
    • discussion. Matters that first appeared in an everyday light took on
  • Title: Awakening to Community: Lecture VII
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    • delighted by this characterization because it showed that there are
    • in this that it works like greased lightning. That is a good thing
  • Title: Awakening to Community: Lecture VIII
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    • at length. Theirs is a lightning grasp; one need only touch on a
    • those most suited to a slightly humoristic treatment.
  • Title: Awakening to Community: Lecture IX
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    • into the other? It is light and sound and the natural environment
    • the same sense that light and sound and other such environmental
    • physical world through the stimulus of light and sound, etc.
  • Title: Awakening to Community: Lecture X
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    • comprehension if light is thrown on the reasons for the breakdown of
    • to set forth in my second Stuttgart lecture in order to throw light
  • Title: Anthroposophic Movement: Lecture One: The Homeless Souls
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    • manner that the group felt as if struck by lightning. A new world
  • Title: Anthroposophic Movement (1938): Lecture I: Homeless Souls
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    • Raskolnivok in such a way that it struck like lightning
    • into the company, — just like a flash of lightning. A new
    • wondrous source of light to them. And, patched between it all,
  • Title: Anthroposophic Movement: Lecture Two: The Unveiling of Spiritual Truths
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    • theosophy. But we will only be able to throw some light on that if
    • the absurdities of its leaders eventually came to light in a rather
    • when taken as an insubstantial mirage, a play of the light. If one
    • the slightest inclination to become a member, I was called upon to
    • light.
  • Title: Anthroposophic Movement (1938): Lecture II: The Theosophical Society: A Common Body with a Conscious Self. Blavatsky Phenomenon
    Matching lines:
    • that time to pursue Theosophy. Rut to have the requisite light
    • light-phenomenon, had yet, in a sense, a deeper
    • then can deny, that this book, like light itself, proceeded out
    • when one is not light-minded in such matters, but has a sense
    • memories, hazy memories. And now, a light suddenly flashes on
    • different light.
  • Title: Anthroposophic Movement: Lecture Three: The Opposition to Spiritual Revelations
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    • begin with, it had not the slightest meaning to the members of the
    • comes along to defend it! They had not the slightest idea what to
    • make of it. And yet they were among the most enlightened people of
    • likely to jolt very many people who were not to be taken lightly. And
  • Title: Anthroposophic Movement (1938): Lecture III: Critical Judgment and Colour of the Times
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    • than everything which in modern times has been brought to light
    • any of the leading lights of Psycho-Analysis is really —
    • to throw light on the other, as is done in psycho-analysis,
    • light out of the actual human being itself, by what I might
    • of the most enlightened brains, at that time. In fact, there
  • Title: Anthroposophic Movement: Lecture Five: The Decline of the Theosophical Society
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    • orientation. I wish to throw a little more light on this
    • an objective light. As the power of the ancient Mysteries was drawing
    • lives were lighting up within them, took the first thing on offer
    • established, remarked that it did not agree in the slightest with
  • Title: Anthroposophic Movement (1938): Lecture V: Anti-Christianity. - The Healing of the Gulf.
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    • little in a clearer light before going further.
    • then this might also throw light upon the old, primeval
    • Being excluded made not the slightest change in what had gone
  • Title: Anthroposophic Movement: Lecture Six: The Emergence of the Anthroposophic Movement
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    • way as modern physicists calculate light in terms of wave lengths, he
    • together without the slightest understanding. And the whole thing was
  • Title: Anthroposophic Movement (1938): Lecture VI: The Two First Periods of the Anthroposophic Movement
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    • the material was gradually brought to light, — the
  • Title: Anthroposophic Movement: Lecture Seven: The Consolidation of the Anthroposophic Movement
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    • the limelight the opposition would inevitably grow.
    • pass over these things lightly with the argument that not only are
  • Title: Anthroposophic Movement (1938): Lecture VII: The Third Stage: The Present Day. - Life-Conditions of the Anthroposophical Society
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    • and treasures of knowledge came to light one after another; so
    • imagine that it will do to pass over such things lightly and
    • whole time without deviating in the slightest from its true,
  • Title: Anthroposophic Movement: Lecture Eight: Responsibility to Anthroposophy
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    • rot = red; gelb = yellow; hell = light colouring
    • nature (yellow). Then there was the human being (light colouring).
    • about the law of gravity, the law of the refraction of light, and
    • rot = red; gelb = yellow; hell = light colouring
    • microscope for as long as you wished, but there was not the slightest
  • Title: Anthroposophic Movement (1938): Lecture VIII: Conclusions: The Anthroposophical Society and its Future Conduct.
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    • the refraction of light, and all these fine things, —
    • brought an enormous amount to light. They turn out well
    • which is this: — The leading lights of modern science
  • Title: Christmas Conference: Lecture 3: Rudolf Steiner's Opening Lecture and Reading of the Statutes
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    • that final enlightenment — that enlightenment which
    • forth as though with the shining of the sun, bathing in light
    • bring into life the teaching of maya and of the light of
    • Conference make the shining forth of the universal light
    • universe — let us make this flaming Christmas light,
    • this universal light of Christmas into a symbol for what is
    • world history in the light of Anthroposophy will take
  • Title: Christmas Conference: Lecture 4: The Laying of the Foundation Stone
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    • World-Being's Light
    • warm light, with light that spurs on our deeds, our thinking,
    • will cast its light on us like a reminder of the light of
    • our souls, and with it let us enlighten our souls. Let us
    • cherish this warmth of soul and this light of soul which out
    • feeling, shooting like light from heaven, was born the divine
    • bring strength to that warmth of soul and that light of soul
    • light that shone forth at the turning point of time as the
    • Light of Christ in the darkness of the universe. In our
    • forth into the world what shines towards us through the light
    • The Spirit-Light of the world
    • Day-radiant light
    • Light that gives warmth
    • Light that enlightens
    • Light Divine Christ-Sun !
    • Enlighten thou our heads,
    • hearts and the enlightening of our heads which we need if we
    • World-Being's Light
    • In the being of worlds, craving for light:
    • in the shining light of thoughts around the dodecahedral
    • Maximum number of matches per file exceeded.
  • Title: Christmas Conference: Lecture 7: Continuation of the Foundation Meeting, 26 December, 10 a.m.
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    • World-Being's Light
    • resounded, you first highlight that part which can give you
    • most delighted to accept. For quite some time we have been
  • Title: Christmas Conference: Lecture 8: Continuation of the Foundation Meeting, 27 December, 10 a.m.
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    • World-Being's Light
    • aware of this, so a strong light does in fact need to be shed
  • Title: Meditation: The Foundation Stone Meditation (FTS Trans.)
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  • Title: Christmas Conference: Lecture 9: Continuation of the Foundation Meeting, 28 December, 10 a.m.
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    • Light
    • In the being of worlds, craving for light.
    • In the being of worlds, craving for light.
    • In the being of worlds, craving for light.
  • Title: Christmas Conference: Lecture 12: Continuation of the Foundation Meeting, 29 December, 10 a.m.
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    • World-Being's Light
    • In the being of worlds, craving for light,
  • Title: Christmas Conference: Lecture 13: Continuation of the Foundation Meeting, 30 December, 10 a.m.
    Matching lines:
  • Title: Christmas Conference: Lecture 14: Meeting of practising doctors, 31 December 1923 at 8.30 in the morning
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    • World-Being's Light
    • The Spirit-Light of the world
    • Day-radiant light
    • Light that gives warmth
    • Light that enlightens
    • Light Divine Christ-Sun
    • Enlighten thou our heads,
    • In light-filled
    • Light Divine,
    • threefoldness once more tomorrow: how this Light Divine, this
    • be heard from East, West, North, South. To this Light Divine
    • Light
    • Magnetism with Light’.
  • Title: Christmas Conference: Lecture 15: The Idea of the Future Building in Dornach
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    • came to light then, when our friends revealed their
    • different rooms. At the top it will be possible to light the
    • whole space with daylight, so that we can alternate between
    • daylight, when it is there, and artificial light when we need
  • Title: Christmas Conference: Lecture 16: Open Discussion of Swiss Delegates
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    • delighted if only you had come up to our table at the front.
  • Title: Christmas Conference: Lecture 17: The Envy of the Gods - The Envy of Human Beings
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    • of Golgotha in its true light only if we can add to
    • the light of the astral world, of many a scene resembling the
    • lessen our pain by viewing in the light of history what took
    • starry realms that express the will and the wisdom, the light
    • hearts, the flame which is to enlighten and warm that which
  • Title: Christmas Conference: Lecture 18: Continuation of the Foundation Meeting, 1 January, 10 a.m.
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    • World-Being's Light
    • In the being of worlds, craving for light:
    • In the being of worlds, craving for light.
    • In the being of worlds, craving for light.
  • Title: Christmas Conference: Lecture 19: The Rebuilding of the Goetheanum
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    • a window that takes in the light in order to usher it into
  • Title: Christmas Conference: Lecture 20: On the Right Entry into the Spiritual World: The Responsibility Incumbent on Us
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    • World-Being's Light
    • In the being of worlds, craving for light.
    • The Spirit-Light of the world
    • Day-radiant light
    • Light that gives warmth
    • Light that enlightens
    • Light Divine
    • Enlighten thou our heads,
    • enlightened by what you all now want to be able to direct in
    • shall see whither the gods shall lead us through the light of
    • Light Divine
    • Enlighten thou
  • Title: Esoteric Lesson: Berlin, 1903 or 1904
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    • to physical light, when maya's veil placed itself before the spiritual
    • mahadeva, into the light of Osiris. This initiation took place
    • world, the delicate seeds were cultivated away from blinding daylight.
    • brightest daylight. The initiation of all mankind took place
  • Title: Esoteric Lesson: Berlin, December 1904
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    • to physical light, when maya's veil placed itself before the spiritual
    • mahadeva, into the light of Osiris. This initiation took place
    • world, the delicate seeds were cultivated away from blinding daylight.
    • brightest daylight. The initiation of all mankind took place
  • Title: Esoteric Lessons Part III: Berlin, 12-28-'04
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    • light approaches me from outside, is absorbed by all of my skin's
  • Title: Esoteric Lesson: Hamburg, 3-3-'06
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    • One who doesn't understand this and who sins against it even slightly,
  • Title: Esoteric Lesson: Berlin, 5-6-'06
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    • the solidification that it could now reflect light and there was a
    • story about the creation of light refers to. All heavenly bodies that
    • Plants not only live from the mineral world, but also from the light
    • this light, so men and animals live on the oxygen that plants exhale.
    • oxygen that plants emanate, and as plants live from light that's
    • breathing process, and the development of kundalini light. First the
    • a man learns to radiate back the light that the mineral kingdom
    • reflects. He develops kundalini light and radiates it into the world,
    • thereby giving light back to it — the light of the human
    • no longer live in an outer air. On Jupiter he'll live in light and
    • inhale light just as we inhale air now and inhaled warmth on old Moon.
  • Title: Esoteric Lesson: Muenchen, 11-1-'06
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    • the Holy Grail, the holy love lance, the fertilizing sunlight that'll
    • particularly bright light must always arise in especially dark times.
    • spiritual light that was brought by Christian Rosenkreutz and is now
  • Title: Esoteric Lesson: Berlin, 12-18-1906
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    • on form; light and colors lit up. Then the third Logos sounded through
    • When our chain of planets first saw the light the streaming out of the
    • founders of religion into the world. When the light of the second
  • Title: Esoteric Lesson: Stuttgart, 1-20-1907
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    • this work. Just as light first created the outer eyes, and the body
  • Title: Esoteric Lesson: Berlin, 1-29-'07
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    • flower opens and lets in sunlight. High spiritual beings whom we call
    • color, light, sound, aroma and so on that are connected with the
    • colors, “In pure rays of light ...” One should get a
  • Title: Esoteric Lesson: Hamburg, 2-11-'07
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    • the creative light. Man will also be a shining light later. Warmth
    • that's raised to a higher level becomes light. In the future man won't
    • light. The creative light is creative for our world as the second
    • world light. World sound is the third Logos, world light is the second
  • Title: Esoteric Lesson: Stuttgart, 9-15-'07
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    • more spirituality into life and make the light and life that the great
  • Title: Esoteric Lessons Part III: Hannover, 9-24-'07
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    • itself to us in sunlight. It's his breath of life in the air
    • through the earth's plant-cover. We see in his light, for the
    • sunlight is his spirit-radiation. We live in his love, even
    • earth with his light and his love power, and everything that lives on
    • streams through us with his divine light-spirit, with his warming
    • soul-ground from which this purifying light-life can ascend. There we
    • must become pure and wise through his light — then it can unite
    • light.
  • Title: Esoteric Lesson: Berlin, 10-18-'07
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    • light and spiritual life during this time. Mammon, the spirit of
  • Title: Esoteric Lesson: Berlin, 10-23-'07
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    • look at an outside object it sends light (through Michael) into our
  • Title: Esoteric Lesson: Berlin, 11-1-'07
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    • If you condense feeling to light you'll reveal the forming force.
    • then the latter will produce a light phenomenon that goes from orange
    • to red into brown, whereas in the sun the feeling condenses to a light
    • bearers of this light appear in the colors and take on forms and
  • Title: Esoteric Lesson: Basel, 11-23-'07
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    • The world of light; that's the Son, the force of life.
  • Title: Esoteric Lesson: Muenchen, 12-5-'07
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    • But when dark powers rage most terribly, the brightest light also
    • before, spiritual light will shine into darkness brightly and
    • In pure rays of light,
    • one can imagine something like palely gleaming moonlight that represents
    • the soft light of the Godhead that flows through creation. This mental
    • In pure rays of light
    • Now one tries to permeate soft moonlight completely with one's love,
    • to pour it into oneself, so that the mild light begins to radiate
    • With these words one can think of a distant light tower that radiates
  • Title: Esoteric Lesson: Berlin, 2-26-'08
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    • nerve masses there's a combustion process and things light up.
  • Title: Esoteric Lesson: Berlin, 3-14-'08
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    • but no light. When Saturn disappeared, the Sun rose from the darkness,
    • into flames, and then there was light, as is symbolized by the
    • or body of a certain kind of spirit. The light rays that pass into our
    • eyes have a light spirit in them who works upon our eyes. Saturn
  • Title: Esoteric Lesson: Berlin, 5-15-'08
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    • personal interest he streams a spiritual light onto them; he becomes a
    • sun who illumines things. They reflect his light. The surroundings
    • that reflect his light become a moon.
  • Title: Esoteric Lesson: Muenchen, 6-14-'08
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    • into us, enlightenment from higher worlds will come to us.
    • changes. The etheric body will light up from the other side through
  • Title: Esoteric Lesson: Muenchen, 11-8-'08
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    • if it had light rays in the form of needles coming out of it that
    • by meditating intensively on the four sentences in Light of the
    • which light and life flow down to us. Our goal will then float before
  • Title: Esoteric Lesson: Muenchen, 1-7-1909
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    • In pure rays of light
    • life and light. He lives in this astral body as the astral light that
    • light. Thus the rose cross is the symbol for the light that conquers
    • reflect light. But when we attain vision through our meditation, the
    • see the astral light in them shine, the light in the darkness, and
    • build it up and spread red light over its surface through green light.
    • astral light. To be able to stand this astral light neophytes had to
    • astral light, Paul was without sight for three days.
  • Title: Esoteric Lesson: Kassel, 2-26-'09
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    • In pure rays of light
    • think and feel that light is the Gods' clothes, so that we live
  • Title: Esoteric Lesson: Muenchen, 8-27-1909
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    • take in the Christ light in the course of incarnations and
    • physical plane. Thus, while the Christ light shone in the Orient,
    • Then the sky became dark for him and lost its outer light, and
    • his head opened up like a chalice to divine light and in this light he
    • above, and through the radiant light that stood above him like a star
    • him: “This is the light of the Father, out of which you were
    • arrows 6/7 there are streams from the geniuses of light who bring us
  • Title: Esoteric Lesson: Muenchen, 8-30-1909
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    • concentration. He learns to see the light world of spiritual beings
  • Title: Esoteric Lesson: Muenchen, 12-7-'09
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    • in Christ as we let the force of our meditation become a light in us
  • Title: Esoteric Lessons Part II: Kassel, 2-6-10
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    • The lights of bodies.
    • That through them I may behold the light of spirits.
  • Title: Esoteric Lessons Part II: Muenchen, 3-13-10
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    • By the light of your messengers.
    • That my I be grasped by an understanding of your light's shining,
    • a quite different light. We'll become aware of how often we
  • Title: Esoteric Lessons Part II: Muenchen, 3-15-10
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    • By the light of your messengers.
    • That my I be grasped by an understanding of your light's shining,
  • Title: Esoteric Lessons Part II: Hamburg, 5-16-10
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    • very enlightening but don't apply it. They let pains and joys
    • the red color? Through the fact that light falls on it. If the object
    • is in the dark, it doesn't look red. But when light shines on
    • colors that light produces and only reflect the red color it
    • pure rays of light … etc. and awaken to an idea of light in
  • Title: Esoteric Lessons Part II: Hamburg, 5-19-10
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    • In your light radiates the earth's life,
    • By the light of your messengers.
    • That my I be grasped by an understanding of your light's shining,
    • do what the sun can, namely, send out light. It would be a dark,
    • black body if the sun's light didn't permeate it and it
    • radiant sunlight of Christ in us, and the red roses stimulate a force
    • light. If we imagine a rose cross with this feeling and let it live
    • it also becomes light in us, and the Christ-force will awaken the
    • In pure rays of light
  • Title: Esoteric Lessons Part II: Hamburg, 5-25-10
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    • By the light of your messengers.
    • That my I be grasped by an understanding of your light's shining,
    • Light and namely to the regular, good ones who are recruited from
    • the Spirits of Movement Good Spirits of Light have the task of
    • worlds, then one of the other spirits of light overpowers him and
    • But one who succumbs to the Spirits of Light can harm everyone with his
    • gravity and the Spirit of Light, and esoterics should always try to
    • The lights of bodies.
    • That through them I may behold the light of spirits.
  • Title: Esoteric Lessons Part II: Oslo, 6-18-10
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    • them. The words: In the pure rays of light are arranged in
  • Title: Esoteric Lessons Part II: Oslo, 6-20-10
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    • By the light of your messengers.
    • That my I be grasped by an understanding of your light's shining,
  • Title: Esoteric Lessons Part II: Muenchen, 8-24-10
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    • The lights of bodies.
    • That through them I may behold the light of spirits.
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-10
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    • By the light of your messengers.
    • That my I be grasped by an understanding of your light's shining,
  • Title: Esoteric Lessons Part II: Berlin, 11-4-10
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    • verse: In pure rays of light
    • pure rays of light
    • The lights of bodies.
    • That through them I may behold the light of spirits.
  • Title: Esoteric Lessons Part II: Berlin, 11-5-10
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    • By the light of your messengers.
    • That my I be grasped by an understanding of your light's shining,
    • the time being completely colorless, lightless, soundless and so on. Any
    • into bright, radiant lines of light. Likewise, the red of the roses
    • The lights of bodies.
    • That through them I may behold the light of spirits.
  • Title: Esoteric Lessons Part II: Kassel, 12-11-10
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    • towards us. But if we endure steadfastly, light will shine up out of
    • unworthily, can unleash earthquakes, storms, lightning and other
  • Title: Esoteric Lessons Part II: Stuttgart, 1-2-11
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    • Such untruths work on our astral body and then on our light ether.
    • The lights of bodies.
    • That through them I may behold the light of spirits.
  • Title: Esoteric Lessons Part II: Berlin, 1-17-11
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    • The lights of bodies.
    • That through them I may behold the light of spirits.
  • Title: Esoteric Lessons Part II: Muenchen, 2-12-11
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    • slightly. Whereas someone who loses himself in external things gets
  • Title: Esoteric Lessons Part II: Hannover, 3-5-11
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    • The lights of bodies.
    • That through them I may behold the light of spirits.
  • Title: Esoteric Lessons Part II: Berlin, 3-15-11
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    • The lights of bodies.
    • That through them I may behold the light of spirits.
  • Title: Esoteric Lessons Part II: Prague, 3-29-11
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    • pure rays of light
    • this spiritual will appear to him in the wrong light. One could
    • would see things in a red light so that they're quite different
  • Title: Esoteric Lessons Part II: Berlin, 6-12-11
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    • shouldn't forget that a light is always surrounded by a lot of
    • The lights of bodies.
    • That through them I may behold the light of spirits.
  • Title: Esoteric Lessons Part II: Muenchen, 8-23-11
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    • a light that illumines the objects in the spirit world that approach
    • The lights of bodies.
    • That through them I may behold the light of spirits.
  • Title: Esoteric Lessons Part II: Muenchen, 8-26-11
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    • brain and activate the pineal bland) light up like flames in which
    • then the certainty lights up in us that we ascend to the spirit,
  • Title: Esoteric Lessons Part II: Karlsruhe, 10-10-11
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    • pure rays of light … as a morning exercise.
    • see in the pure rays of light
    • its divine light in our thoughts quite objectively. Our ego
    • in pure rays of light, the moral impulse that suppresses the ego in
    • what we see comes about through a crossing of light rays, so that the
    • image of the real light phenomenon in us. From this we see that what
  • Title: Esoteric Lessons Part II: Karlsruhe, 10-14-11
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    • really bright, and where it's light, it's really dark. If
    • face that has lighter or darker colors, with lighter or darker hair,
    • light, and so on. Also we should imagine hollows where the face
    • changes; think dark green where it's rosy and light green where
    • know the inner nature of this man. For instance, a light green color
  • Title: Esoteric Lessons Part II: Berlin, 10-24-11
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    • so slight that we're usually not aware of it. Say that we read
    • life body's light ether and then on our physical nerves.
    • The lights of bodies.
    • That through them I may behold the light of spirits.
  • Title: Esoteric Lessons Part II: Muenchen, 11-19-11
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    • starry heavens there except for man to be delighted by it? This
    • The lights of bodies.
    • That through them I may behold the light of spirits.
  • Title: Esoteric Lessons Part II: Hannover, 12-31-11
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    • at the meditation: In pure rays of light … what could have
    • be found in light rays. The exercise is like a symbol that stimulates
  • Title: Esoteric Lessons Part II: Hannover, 1-1-12
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    • inner light and feel a stream of warmth. Our exercises and
    • radiate its light?
    • crumbles and dies, and another one that gives him light out of the
  • Title: Esoteric Lessons Part II: Berlin, 1-6-12
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    • beings in the meditation: In pure rays of light gleams the Godhead
  • Title: Esoteric Lessons Part II: Berlin, 1-7-12
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    • pure rays of light
    • radiating light rays that symbolize the divine — one should imagine the
    • The lights of bodies.
    • That through them I may behold the light of spirits.
  • Title: Esoteric Lessons Part II: Muenchen, 1-10-12
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    • The lights of bodies.
    • That through them I may behold the light of spirits.
  • Title: Esoteric Lessons Part II: Berlin, 1-26-12
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    • physical eyes that were formed out of indifferent organs by light. As
    • long as light worked on them, one couldn't see yet. This only
  • Title: Esoteric Lessons Part II: Stuttgart, 2-20-12
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    • Radiating with bright, white light.
  • Title: Esoteric Lessons Part II: Koeln, 5-9-12
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    • the light of the world,” and a particularly effective
  • Title: Esoteric Lessons Part II: Norrkoeping, 5-30-12
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    • pictures, colors or light-effects appear. Whether the accessory
  • Title: Esoteric Lessons Part II: Oslo, 6-7-12
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    • experience them and feel them to be like an inner light. They must
  • Title: Esoteric Lessons Part II: Muenchen, 9-1-12
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    • The lights of bodies.
    • That through them I may behold the light of spirits.
  • Title: Esoteric Lessons Part II: Basel, 9-20-12
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    • see exoteric life in an entirely different light.
  • Title: Esoteric Lessons Part II: Basel, 9-22-12
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    • is to learn to pay attention to this brief lighting up of the
    • The lights of bodies.
    • That through them I may behold the light of spirits.
  • Title: Esoteric Lessons Part II: Berlin, 11-8-12
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    • I. This also sheds light on our verse and on the feelings that we
  • Title: Esoteric Lessons Part II: Bern, 12-16-12
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    • The lights of bodies.
    • That through them I may behold the light of spirits.
  • Title: Esoteric Lessons Part III: Koeln, 1-2-'13
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    • white; but rather let them lighten my heavy karma as I am trying to
    • lighten that of my friend and brother ...” For occultism
    • ordinary life, but that come to light if one treads the perilous
    • an angel or light form that hands him a chalice, representing an
  • Title: Esoteric Lessons Part III: The Hague, 3-21-'13, Good Friday
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    • appear to us in a bluish violet light and show us our errors
    • belong to the angels, whereas the upper, reddish yellow light
  • Title: Esoteric Lessons Part III: Strassburg, 5-14-'13
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    • change its position very slightly beings like men would no longer be
    • does not feel that without its mild light none of the love relations
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    • it's lighter and has more feeling to it.
    • light force streams in from Jupiter, a spiritual light that's
    • one feels this inner spiritual light that one can only grasp
  • Title: Esoteric Lessons Part III: Helsinki, 6-1-'13
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    • see sunlight as esoterics we no longer see it just physically —
    • we know that without sunlight we couldn't feel ourselves as an I,
    • that sunlight has ego-creating power in it. And when we look at
  • Title: Esoteric Lessons Part III: Stockholm, 6-8-'13
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    • doesn't look at these experiences in the light of a still greater
  • Title: Esoteric Lessons Part III: Muenchen, 9-3-'13
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    • light is only based on waves is wrong. And it's quite wrong to speak
  • Title: Esoteric Lessons Part III: Muenchen, 9-4-'13
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    • of light, etc., that are created by a medium. If one feels that one
    • I am the light of the world. He who follows me will not walk in darkness
    • but will have the light of life.
  • Title: Esoteric Lessons Part III: Christiania, 10-5-'13
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    • consumes the oil is the astral body, the shining light is man's
  • Title: Esoteric Lessons Part III: Bergen, 10-11-'13
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    • comfortable and light, as if one were in a kind of dream state. This
  • Title: Esoteric Lessons Part III: Copenhagen, 10-15-'13
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    • only promote egotism. However concepts such as light and warmth that
  • Title: Esoteric Lessons Part III: Nuernberg, 11-9-'13
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    • slightest sound — the falling of leaves, a sled's
    • them in its noisy streets, yet all of these slight, fine sounds would
  • Title: Esoteric Lessons Part III: Berlin, 11-17-'13
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    • in as a light figure, walking towards himself, opening his eyes and
    • which his light form comes to him, there the Christ is also.
    • A man will then experience that the light form of his astral body is
    • floating towards him, and he'll know that this light form is
  • Title: Esoteric Lessons Part III: Stuttgart, 11-23-'13
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    • light rays that they let fall on objects and that then radiate back
    • weaving light rays over the world's things, and our eyes become aware
  • Title: Esoteric Lessons Part III: Leipzig, 12-30-'13
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    • consciously in sleep can experience the light that works on eyes and
    • with the word in John's Gospel, “And the light shone into the
    • warmth that's in us is darkness. Light wants to press in from
    • imagine that there are two kinds of light: the inner luciferic light
    • and the outer divine light that he sees coming towards him in
    • this comes with light — which is also from Lucifer, but from
    • let this light radiate into us.
    • roses that radiate into us as light and warmth can approach us
  • Title: Esoteric Lessons Part III: Bremen, 1-11-'14
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    • arises thereby, for it's the warmth ether — under light, sound
  • Title: Esoteric Lessons Part III: Stuttgart, 3-5-'14
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    • developed our physical eyes into organs for sunlight. The germ for it
    • light warm me
  • Title: Esoteric Lessons Part III: Muenchen, 3-31-'14
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    • light warm me
    • embraced and illumined by spiritual light — Christ —
  • Title: Esoteric Lessons Part III: Kassel, 5-9-'14
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  • Title: Esoteric Lessons Part III: Basel, 6-3-'14
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  • Title: First Class, Vol. I: Lesson 1
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    • derive from earth and air and light.
    • Toward the light that from darkness streams.
    • derive from earth and air and light.
    • Toward the light that from darkness streams.
    • world and delights in its own existence and the warmth of its
    • arrive at this frontier unprepared and the full light of the
    • darkness for human knowledge, from which the light must be born
    • Can light for you the way;
    • Who experience existence in light,
    • Who experience existence in light,
    • Your doubts in the power of spiritual light
    • Your doubts in the power of spiritual light
    • path that leads to true, real, light-filled spiritual
    • spirit-light which expresses itself in the dirty-red form. This
    • derive from earth and air and light.
    • Toward the light that from darkness streams.
    • Can light for you the way;
    • Who experience existence in light,
    • Your doubts in the power of spiritual light
    • to experience in order to pass by the Guardian's light, and
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  • Title: First Class, Vol. I: Lesson 2
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    • Delight in the warm glow of their existence;
    • Your bodily existence from earth and air and light:
    • For your own being, this light of day grows dim
    • Unto that light that shines out of the darkness.
    • Can lighten up your path.
    • which is to become light-filled, which must become light to us
    • Who experience existence in light,
    • Your doubts in the power of spiritual light
    • With light from the force of the sun
    • With light from the force of the sun
    • With light from the force of the sun
  • Title: First Class, Vol. I: Lesson 3
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    • Who experience existence in light,
    • of light emanate from the darkness - in which the Guardian of
    • Your doubts in the power of spiritual light
    • receive the light from the spiritual world and who is in a
    • With light from the force of the sun
    • from earth and air and light.
    • the light that from darkness streams.
    • if we wish to find the light that emerges from the darkness, we
  • Title: First Class, Vol. I: Lesson 4
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    • footlights and throttle these Shakespearean villains. It is
    • thunder: it is I. I contemplate the lightning: it is I. I feel
    • morning; it goes down in the evening; its light streams across
    • even less through the light which the sun lets encircle the
    • earth. We consider breath and light as things that have no
    • spiritual importance. But gods live in breath and light. And we
    • must be aware that godly forces are especially active in light
    • Godly forces let their spirit-light
    • as light, be it sunlight or starlight. But we are aware that we
    • can love the sunlight, love it as warmly as a friend, then we
    • also learn how gods in garments of light circle round the
    • earth. Then the opinion that sunlight is merely what
    • illuminates the earth changes for good; sunlight becomes the
    • shining garments. And what we experience from the light becomes
    • happen in daylight, but it is clearer at night. We feel at one
    • earth with the steaming sunlight and with every breath breathes
    • With light from the force of the sun
    • Godly forces let their spirit-light
    • we integrate our own being into the shining light-being of the
    • the sunlight.
  • Title: First Class, Vol. I: Lesson 5
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    • in the periphery of the earth through which the light
    • above the element of warmth we have the essence of light:
    • warmth-ether, light-ether.
    • light[is written above “warmth”]
    • is more difficult for normal consciousness to understand light.
    • light comes to him from outside himself.
    • we come to the light, in which we live and act. But we don't
    • the fact that the inner movements of light are contained in our
    • own thinking, that every thought is captured light - both for
    • the physically sighted and for the physically unsighted. Light
    • light present within us.
    • light. When you feel, your being is not in you, it is in the
    • light, his feelings are as wide as the warmth, his will is as
    • other. He would say: The light which envelops the earth is
    • differentiated [The cloak of light is drawn around the air and
    • beings are in the light. One must imagine that in this
    • earth-light, in the light that surrounds the earth, that weaves
    • accommodate themselves within the earth's world of light. And
    • cloak of light. And all feelings are in the cloak of warmth,
    • together in the light, warmth and air surrounding the
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  • Title: First Class, Vol. I: Lesson 6
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    • light.
    • Light
    • [over “Light” is written]
    • effect on your organism. The effect of light is the same.
    • Nevertheless, man is very closely related to air and light.
    • and “light”.] He is extraordinarily close to
    • mostly unaware, save for the slight reflex of the saltiness or
    • Warmth. The influence of Light and Air are also strong -
    • lives closely with these middle elements [Air, Warmth, Light],
    • the Light; but beware of the underworld - Water, Earth; beware
    • Light
    • in Light, World Formation and World Life. We absorb the light.
    • Normally we do not know that the light unites with breathing
    • breathing of air combines with the light [middle part of the
    • arises. We live in light in that we form thoughts, just as
    • hold thoughts back from the light. We don't realize that
    • light, if breathing is illumined by the light.
    • breath illumined by ingested light, made vibrant by it.
    • the blackboard.] They are illumined by light. [Yellow marks.]
    • senses is designated as light. Not only what works through the
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  • Title: First Class, Vol. I: Lesson 7
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    • of good intentions, which are often taken very lightly, but of
  • Title: First Class, Vol. I: Lesson 8
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    • consider it right that spiritual light, which can come through
    • that he will realize: In this light-filled kingdom of earth the
    • dear friends, my dear sisters and brothers, we seek light in
    • order to see in the light the origin of our own being. At first
    • darkness reigns. This light which we seek must radiate out from
    • behind thinking's sensory light,
    • light,
    • sensory light”, now it must be: “in
    • How in the twilight of dreams
    • How in the twilight of dreams
    • How in the twilight of dreams
    • how this thinking is light. Thinking as light streams through
    • Through the soul's vision of light;
    • Through the soul's vision of light;
    • behind thinking's sensory light,
    • How in the twilight of dreams
    • Through the soul's vision of light;
  • Title: First Class, Vol. I: Lesson 9
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    • into the liver. Just as the light which goes out from your brow
    • my warmth; one must say: I enlighten myself by thinking through
    • the soul light-filled
    • On the soul light-filled
    • On the soul light-filled
  • Title: First Class, Vol. II: Lesson 10
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    • the body — if only by means of so slight a jolt that you
  • Title: First Class, Vol. II: Lesson 11
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    • stars are there above; their rays of light approach us when
    • receive them. And what we receive of the rays of light we
    • astronomers of today who observe the points of light and
    • It is not a luster of light, it is a luster of love. For
  • Title: First Class, Vol. II: Lesson 12
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    • by the immediate present. It is lighter and more delicate to
    • It's a question of becoming enlightened concerning the true nature
    • On earth in spirit light does speak.
    • On earth in spirit light does speak.
    • On earth in spirit light does speak.
    • In the light of the divine heights
    • In the light of the divine heights
    • In the light of the divine heights
    • In the light of the divine heights
  • Title: First Class, Vol. II: Lesson 13
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    • earth in spirit light does speak.
    • the light of the divine heights
    • Now we imagine lightning [red] flashing through the
    • clouds, for lightning is the tool of the Cherubim, the fiery
    • swords of the Cherubim. As the lightning flashes through the
    • Now we imagine the entire sky above the lightning
    • lightning down with heat. And in this interweaving heat from
    • (lightning bolts)
    • (lightning bolts)
    • through”: the lightning flashing in the clouds. You
    • from the cloud flashes to the lightning bolts and to the
    • universal heat, from which the lightning bolts derive. You
    • We look up to the lightning bolts. Oh, the
    • formations. They show us their tools in the lightning bolts.
    • They do not show us their being in the lightning bolts, only
    • Lightning bolts – Cherubim – tools
    • Cherubim are hidden behind their tools, the lightning bolts.
  • Title: First Class, Vol. II: Lesson 14
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    • dangers await him, dangers which appear at first to be slight
    • occur, not even in the slightest degree. The person will
    • selfhood awakening force of warmth; he feels delight in
    • feel the delight of bliss in dissolving in earth, water,
  • Title: First Class, Vol. II: Lesson 15
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    • Waken! within inner light in your divine cosmic light.
    • Awaken within inner light in your divine cosmic
    • light.
    • fiery, lightning-strong Seraphim: “Awaken within
    • inner-light in your divine-cosmic-light”, how these
    • fiery words resound from the flaming lightning of the
    • by a glimmer emerges, then becoming lighter, a continual
    • gradually gets lighter. That is how it must be. We must try
    • fiery force of our own humanity – for it is light in
    • previously dark for us becomes light.
  • Title: First Class, Vol. II: Lesson 16
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    • and the waves, the thunder and lightning. We see everything
    • be radiant with the sun, we find it to be shining light. But
    • first night-bedecked, gradually becomes lighter. At first we
    • feel becoming lighter, and we feel that the elements —
    • darkness becomes lighter. The Guardian speaks to us, after he
    • Awaken inner light in your divine cosmic
    • light.
    • night enclosed darkness, is not yet illuminated by light for
    • wherever we reach out we begin to feel a glimmering light.
    • ourselves are within this glimmering light. We feel ourselves
    • light. In this weaving, moving light we make our way to the
    • experience: not yet light, but the light is making itself
    • felt; in this felt light the Guardian of the Threshold,
    • moving light. For now it is as though he no longer just
    • magnetic forces, as warmth forces, as light forces, when they
  • Title: First Class, Vol. II: Lesson 17
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    • threshold at first feels himself to be within light, and
    • light. Gradually it becomes not only felt light, but a kind of
    • light about which we can say that he sees it.
    • From feeling the light in waves, as in spiritual thoughts, so to
    • speak, light appears which is seen by the spirit's eye.
    • But the human being cannot enter already seeing into this light
    • moment when it becomes light enough for perception there in the
    • is becoming light, and the physical-sensory world, which we have
    • Light teeming round,
    • Let the light creating force
    • Light teeming round,
    • Let the light creating force
    • light.
    • Light teeming round,
    • Let the light creating force
    • rainbow as the cosmic bowl, it becomes clear to us how the light,
    • To the light-flooded bowl;
    • To the light-flooded bowl;
    • becomes filled with a soft, mild light.
    • humanity, it becomes light in the spiritual world. The mild light
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  • Title: First Class, Vol. II: Lesson 18
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    • became light. And then, in the increasing light, we heard the
    • Light teeming round,
    • Let the light creating force
    • To the light-flooded bowl;
    • And we see how through the flooding light in the
    • the all-moving, all-pervading cosmic light in which we ourselves
    • we live and move in the light, and the spiritual
    • fountains ripple, how the lightning flashes, how the thunder
    • We need the light from the heights
    • Receive the light from the heights,
    • And the flooding light, the force of illumination in
    • Angeloi receive enlightens, without our knowing, human thinking.
    • illumination of the Angeloi. But the light force for this
    • We need the light from the heights
    • Receive the light from the heights,
    • the Dynamis act way up in the heights in order to give the light
    • We need the light from the heights
    • Receive the light from the heights,
    • Receive the light from the heights.
    • Receive the light of the heights.
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  • Title: First Class, Vol. II: Lesson 19
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    • gloomy, night-engulfed spiritual world, where light is
    • felt, which then becomes light for our spiritual
    • Light teeming round,
    • Let the light-creating force
    • Into the light-flooded bowl;
    • lightning, where we now stand. The Word is flame, a flaming
    • In the primal beings' source of light
    • In the primal beings' source of light
    • In the primal beings' source of light
    • unusual. But just as one “enlightens” from
    • light, and can form the verb “to live” from
    • follow his line of thought deriving “enlighten”
    • from “light”, for example. If someone wishes to
    • In the primal beings' source of light
  • Title: First Class Lessons: Lecture XX (recapitulation)
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    • reflects its light from all that grows and moves and lives, but
    • realm of sensory light and it becomes light for us there, where
    • Is shaped from earth and air and light.
    • Toward the light that from darkness streams.
    • beautiful and grand and sublime, radiant with light,
    • darkness, that darkness becomes light, so that humanity,
    • And from out of the darkness comes light,
    • Can light for you the way;
    • Is shaped from earth and air and light.
    • Toward the light that from darkness streams.
    • And from out of the darkness comes light,
    • the darkness comes light” continues.)
    • Can light for you the way;
    • first admonition: to feel light as darkness, darkness as light,
    • Who experience existence in light,
    • Who experience existence in light,
    • Your doubts in the power of spiritual light
  • Title: First Class Lessons: Lecture XXI (recapitulation)
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    • in earthly life must become dark in order for the light which
    • Your doubts in the power of spiritual light
    • Your doubts in the power of spiritual light
    • Enlightened by the sun's spirit power.
    • Enlightened by the sun's spirit power.
    • self-knowledge, which can only be ours if light arises beyond
  • Title: First Class Lessons: Lecture XXII (recapitulation)
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    • light in order that we find the light that can illuminate our
    • their spiritual light in these pulsing waves from the
    • be light in our feeling. Then something goes through our
    • Godly powers their spiritual light
    • Godly powers their spiritual light
    • The light does battle with gloomy powers
    • You find, striving lightward,
    • are placed between light and darkness. Light wants our Self,
    • darkness wants our Self. We are to find the path between light
  • Title: First Class Lessons: Lecture XXIII (recapitulation)
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    • above, where a battle is taking place between the light and the
    • however a terrible battle rages between the powers of light,
    • the light which wants to guide thinking along the right track,
    • want to be knowledgeable in the battle between light and
    • then, if we understand what striving towards the light is, we
    • involved with the battle between light and darkness: The light
    • not letting ourselves be overtaken by light, nor letting the
    • light and darkness.
    • ourselves in equilibrium between light and darkness, in
    • light. In light alone we would be benumbed, dazzled. We may not
    • Wherever you look, my sisters and brothers, light and darkness
    • intermingle. Look at your hair. The light plants it in your
    • hair would be entirely rays of light. Look at your whole body:
    • it is woven of light. But it could have no solidity if darkness
    • and brothers! Blossoming plants: they are created from light;
    • from light and darkness what the plants represent in their
    • Just as in all of nature a balance between light and darkness
    • will be light within by means of the force which we ourselves
    • enter the darkness, and there is light in the darkness.
    • The light does battle with powers of darkness
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  • Title: First Class Lessons: Lecture XXIV (recapitulation)
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    • light and darkness; how the light can be dangerous if we devote
    • direction and goal in the middle between light and darkness if
    • out of it must come light which illumines our own Self, which
    • draws our attention again up to the light, which however only
    • lives in us in what seem to be thoughts. It is light
    • that thinks in us. When the light pervades us, it thinks in us.
    • But in earthly life light is only the appearance of a thinking
    • From light's shining force
    • When shining light in you itself does think,
    • only retain the illusion of light if we don't consider the
    • From light's shining force
    • not yet gotten over forming mere thoughts about light's shining
    • When shining light in you itself does think,
    • light, if we only carry over the vague feelings about
    • world-form, then spiritual exaltation destroys the true light
    • the other side, we find “light's shining force”. It
    • Light's shining force
  • Title: First Class Lessons: Lecture XXVI (recapitulation)
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    • water and air, in warmth and light, from what lives in the
    • path which leads from the sunny, light-filled world in which we
    • become bright there, and in this brightness the light arises to
    • belong to us now, it belongs to the world. Light on light,
    • bluish-violet, and the bright lights of thoughts above, between
    • both there is an interweaving, flowing warmth rising, light
    • descending. Light-enveloped warmth rising, warmth-enveloped
    • light streaming down: that is our feeling. 
    • universe, we are Three: our thinking merges with light across
    • light-enveloped fire.
    • wells up as warmth, light-bringing, light-filled; to what
  • Title: First Class Lessons: Lecture XXVI (recapitulation)
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    • these things lightly, for esoteric rules are strict; and when
    • and springs and fields and thunder and clouds and lightning;
    • light and will illumine your own Self. With the last
    • become lighter, at first most gently. You feel now the first
    • light around you. But turn around, look back!
    • beginning to be light, we should begin to look back on what we
    • creative light within it. The truth is that what you had as
    • to the senses - that is light-creating essence. The brain,
    • See behind thinking's sensory light,
    • See behind thinking's sensory light,
    • “feeling”; there “sensory light”, here
    • much more real than merely semblance of light.)
    • light”, and in the second part “feeling's”
    • earthly man, sinks down into the limbs. Then it becomes light
    • thinking sinks downward and light from below streams upward,
    • Let through the soul's vision of light
    • Let through the soul's vision of light
    • See behind thinking's sensory light,
    • Let through the soul's vision of light
  • Title: Goethe As Founder of a New Science of Aesthetics: Steiner's First Lecture
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    • which all the light of our culture shines forth. It is only on
    • — a flight from direct reality. This is the exact
    • light. Just as little as the Greeks could gain a knowledge of
    • 23rd August, 1794, he enlightens Goethe, in the following
    • together the whole of Nature in order to gain light on the
    • the feeling of delight in the Beautiful a feeling that is
    • delight. It would, however, be quite erroneous to hold that
  • Title: Lecture: The Nature and Origin of the Arts
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    • men act on their very slightest knowledge of me as exhibited
    • can, by their own soul-light, carry even into lifeless
    • spirit nature with the light of Zeus!
  • Title: Lecture Series: The Physical-Superphysical: Its Realisation Through Art
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    • a physical form — lights up in a form that is perceptible
    • sprouting life that delights the healthy souls in nature,
    • in Goethe's work still has to be brought to light, and that
    • fully to light by a more comprehensive development of natural
    • metamorphosis, throws light into the mysteries of human
    • has been set free, then with a slightly humorous touch it has
    • light in its variety of shades, and to discover how,
    • ultimately, every effect of light, every shade of colour,
    • light should be awakened to life, treated in such a way as to
    • set free what, when the light has to serve in bringing about
    • enchanted within light. We are only at the very beginnings of
    • life that is only to be held fast by the light. It should
    • lightning — still less to paint the air!
    • hand we have to admit that everything contained in light
    • gives an impression of something welling up out of the light,
    • wells up from the human organism. Every effect of light wants
    • to tell us something, every effect of light has something to
    • say to some other effect of light nearby. In every effect of
    • light there is a life which is overcome, deadened, by higher
    • want to have a form inwardly in movement — in flight, for
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  • Title: Lecture Series: The Sources of Artistic Imagination and
    The Sources of Supersensible Knowledge

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    • is full of light and has clear definition develops from them.
    • must bring the light of consciousness into the sphere of art,
    • knowledge. Just as it is important for seership to Pour light
    • quest for spiritual knowledge. The light of seership must
  • Title: Lecture: 'Goethe's Faust' From the Standpoint of Spiritual Science
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    • in exactly the same way as color and light phenomena surround
    • cannot see color or light, so man of our age cannot, as a
    • what previously did not exist for him — color and light, now
    • compress all this, could see it all in a different light, with
    • light of letters which together produce the book of life and
    • art according to his lights. Faust is now of the same frame
    • deeper and deeper, but within is a bright light — a
    • light capable of illuminating the world in which lives the
  • Title: Problem of Faust: Lecture I: The Problem of Faust
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    • Such snug delights the wintry eve console;
    • outwardly the light has gone, the dusk has fallen. And into
    • the twilight Faust has projected the picture of what he
    • Bright gleams the light that erst had dwindled
    • being “enlightened by the Spirit,” whereas in
    • is nothing clear about it. It is not knowledge full of light,
    • about a legendary past, and they delight in the use of old
    • tincture of this blood delights marvelously in the
    • way in the piece of silver. Now, the enlightened man of today
    • says: Yes, of course, the Moon shines with a silvery light so
    • flight — something quite different, therefore, from the
  • Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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    • light. Things were not allowed to go to these lengths, hence
    • what comes to light when those experienced in such matters
    • flickering light should be blown out. The will-o'-the-wisp is
    • Nikolai was one of the most fanatical, so-called enlightened
    • off now! Don't you know we've been enlightening!” Today
    • foul of him also, as one of the enlightened. Hence Goethe
    • but as an enlightened opponent.
    • the house of the enlightened Wilhelm von Humboldt in Tegel
    • can find many shrewd and enlightened remarks. Everywhere he
    • “Go to! slight Reason, now, and
    • Science slight,
    • light of day.
  • Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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    • however, are not always seen in the right light.
  • Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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    • experiences just as on the other it throws light on the
    • light.
  • Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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    • slight extent transfixed. He sees a picture. One who is
  • Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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    • get beyond it lightly. For it is truly so if we look up into
    • described. No age was ever so little enlightened about itself
    • enlightenment about itself. Think only how proud it was of
  • Title: Lecture: Goethe's Personal Relationship to his 'Faust'
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    • will enlighten this work. An objection is only natural that
    • huge, so all-encompassing and with expansive enlightenment that
    • that which is unknown, that in us which we could lightly deny,
  • Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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    • own, in a life not of sleep but of twilight, would build up
    • then to awaken to self-knowledge, But such a twilight
    • much more enlightened state than the one he actually enters
    • different light upon the nature of man than a man can gain
    • self-knowledge in a most interesting, most significant light.
    • being having no need of air, for he breathes light. Such
    • experience alternations of light and darkness — think
  • Title: Problem of Faust: Lecture VIII: Spiritual Science Considered with the Classical Walpurgis-Night
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    • rightly regarded, throws much light on spiritual secrets. We
    • Thou bosom-lightener [or bosom-widener], deeply pensive
    • only know light by its shadow, one must also be saturated
    • to shed light on the past, so that they may be prepared for
  • Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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    • soul the light of a deepened observation upon all that such a
    • of light — we need not go into that now. In essentials it
    • conceived as follows — that the light in some way
    • from the unified white light.
    • the words “light” and “dark” have
    • lightness” and “darkness” being
    • lightness and darkness. If darkness laps over lightness, the
    • bright colors appear; if lightness laps over darkenss, then
    • over brightness, lightness any form of darkness is projeatd,
    • matter of any theory. Darkness and lightness are working
    • darkness and lightness work together, colors arise. No
    • was simply a putting together, as lightness and darkness had
    • which rightly to throw light on nature? And among the real
    • without the light of impossible theories and hypotheses. We
    • something, possibly to form a world-outlook, enlighten
    • plant, or anything else about which he sought enlightenment,
    • the sun with a burning glass, making it light his candle. He
    • that we are able to discover in the light of Goethe's world
    • himself could but slightly develop. For consider, if we
    • outlooks that reciprocally reflect and enlighten each other.
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  • Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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    • who plunges lightheartedly into such matters. His whole life
    • as three lights cast their beams on a point — a circle
    • — and we see the fusion of the lights and then refuse
    • a mingling of lights is a unity and so deceive ourselves in
  • Title: Problem of Faust: Lecture XI: The Vision of Reality in the Greek Myths
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    • those who light-heartedly piece together information from
    • knowledge thus light-heartedly. he knew that, even if he had
    • it hovers so lightly that the understanding, the intellect,
    • set, feel the warmth the sun sheds around, receive the light
    • when, instead of direct sunlight, moonlight is on the sea,
    • moonlight is reflected on the waves, is experienced half
    • dream. Man today looks at the way moonlight is reflected on
    • the waves; and all the physicist can say is that moonlight is
    • polarised light. That is an abstraction that says very
    • when the moonlight — that borrowed sunlight — is
    • there when the pulse of the moonlight throbbed in tune with
    • waves, the Greeks perceived in this light-enchanted weaving
    • standstill. Then fresh light flashes in. In contrast to all
    • eighteenth century that Goethe took flight to Italy —
    • for it was indeed a flight. Having studied nature in the
  • Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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    • regarded as scientific lunacy of the enlightenment period of
    • poured out over the whole universe, over all cosmic light,
    • conception would be an experiencing ourselves in light, in
    • light of the eye flames up instead of cosmic light, we begin
  • Title: Lecture: Technology and Art: Their Bearing on Modern Culture
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    • Art in the Light of Mystery Wisdom,
    • Naturally I say this without making the slightest
    • study the natural world purely in the light of its abstract laws;
    • light of a spiritual contemplation of world-history, we realise that
    • Middle Ages. But this can be understood only in the light of what has
    • [Art in the Light of Mystery-Wisdom.],
  • Title: Art/Mystery Wisdom: Lecture One
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    • Art as Seen in the Light of Mystery Wisdom
    • spiritual-scientific truths lightly, as it were, for it is
    • Mystery of Golgotha in a spiritual world-historical light you
    • to mankind, and this comes to light in the happenings of the
  • Title: Art/Mystery Wisdom: Lecture Two
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    • Art as Seen in the Light of Mystery Wisdom
  • Title: Art/Mystery Wisdom: Lecture Three
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    • Art as Seen in the Light of Mystery Wisdom
    • out to us from them is like light coming to us from the far
  • Title: Art/Mystery Wisdom: Lecture Four
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    • Art as Seen in the Light of Mystery Wisdom
    • in order to kindle the light of the spirit within him when he
    • least light and warmth to the earth, he learns the most holy
    • When Olaf alighted at the gate
    • And also heaven's light.
    • Light shining far and wide.
    • science, was something that people did not have the slightest
    • light: a sun that must bring light-filled warmth to many a
    • daylight grow shorter and shorter. And now in our time, when
    • thirteen days and to the time of increasing daylight.
    • bringing ever more light, soul light, vision, knowledge of
  • Title: Art/Mystery Wisdom: Lecture Five
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    • Art as Seen in the Light of Mystery Wisdom
    • when you were experiencing the third, will live lightly in
  • Title: Art/Mystery Wisdom: Lecture Six
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    • Art as Seen in the Light of Mystery Wisdom
    • taking place in the rays of light so that the glow of dawn
    • only with its light but also with its warmth. Then it will
  • Title: Art/Mystery Wisdom: Lecture Seven
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    • Art as Seen in the Light of Mystery Wisdom
    • only if you enlighten yourself as to the relation of modern
    • light-hearted with regard to the anthroposophical movement.
  • Title: Art/Mystery Wisdom: Lecture Eight
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    • Art as Seen in the Light of Mystery Wisdom
    • that dark shadows are thrown just where a strong light is
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • Art in the Light of Mystery Wisdom,
    • Art in the Light of Mystery Wisdom,
    • where a strong light should arise, deep shadows are also cast. It is
  • Title: Lecture: Pythic, Prophetic and Spiritual-Scientific Clairvoyance
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    • Art in the Light of Mystery Wisdom,
    • Art in the Light of Mystery Wisdom,
    • especially strong light should arise, deep shadows are also cast.
  • Title: Arts and Their Mission: Lecture VII
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    • from inrushing light. If one considers the relation of the soul to the
    • color is closely related to light. If we wake in pitch darkness, we
    • our ego. For that we need light between us and objects; need light between
    • light, in what has a relation to white, we feel our ego; if we wake
    • Though I say “light,” I could just as well take another sense
    • blind never see light. But the important matter is not whether or not
    • we see light directly; it is how we are organized. Even if born blind,
    • man is organized for the light, and the hindrance to ego energy present
    • in the blind is so through absence of light. White is akin to light.
    • If we experience light-resembling white in such a way that we feel how
    • living in colors. You experience the world as color and light if you
    • appear through light and color as described, then one realizes that
    • of space. When everything wants to change into light and color we become
    • in ideas, no longer to mould in forms, but use color and light to
  • Title: Arts and Their Mission: Lecture VIII
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    • they have, in a sense, shadow natures. White, as dimmed light, is the
    • satisfied only if we paint it darker at the edge and lighter toward
    • in the center and gradually fading and lightening toward the periphery.
    • a blue garment — a blue which becomes gradually lighter toward
    • effect of a dull sound upon a preceding light sound, and a light sound
  • Title: Arts and Their Mission: Lecture II
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    • which absorbs, attracts and condenses light? How — accustomed
    • to living amid earthly plant-condensed light — pass out into far
    • reaches of quite another condition of light? How, when I can no longer
    • world of light, of color, of tone; a world of qualities, not quantities;
    • the earth-encircling air, need the light weaving round the earth, and
  • Title: Arts and Their Mission: Lecture III
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    • light on it, let us consider from a certain aspect the colorful dead
  • Title: Arts and Their Mission: Lecture IV
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    • of cognition highlights, on the one hand, the gravity of the search
    • his earnest endeavor not to take up the spiritual lightly in his writings,
    • other words, by changing only slightly the purely physical, he led it
    • He had to go to Italy and walk in the light of Greek art to elevate
    • in the light of Goethe.
    • the light which falls, from there, upon Ludwig Tieck's artistic creations.
    • glow of the ancient spiritual life was still lighting up the sky in
  • Title: Arts and Their Mission: Lecture V
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    • transported him into stellar space. The sunlight which illumined the day,
    • sunlight as reflected by the moon. The following is ancient Mystery
    • wisdom: During the day we see light with the physical body, at night we
    • this sunlight, collected by the moon, was regarded as the soul's Soma
    • of sunlight poured into the silver moon-chalice, the reality with which
    • about the way sunlight acts on clouds to produce the evening glow, collect
  • Title: Arts and Their Mission: Lecture VI
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    • or to catch, above it, an interweaving of light and darkness. In other
    • paint a flower standing in front of a window; we paint the light which,
    • the sun's colored light; catch the sun.
    • color shows up in the ensuing radiance, how light and darkness intermingle,
    • task of showing how sunlight falling through a window struck the man's
    • of art. What is artistic is how the sun illumines him, how light is
    • holding fast to a transitory moment are light and darkness, the whole
    • human state; a face overcome by light. One could not imagine her clothed
    • by spirit, overcome by light as a revelation of the spirit. We do not,
    • out of red and blue and the light by experiencing the light, in its
    • for the reason that they are not born out of color and light and
    • connects her feet and legs with the earth; while, above her, light
    • radiates above it in full light, lifting it up. Thus are set forth,
    • in light and darkness and color, in order to contrast what is
    • no further in the treatment of light; we must halt. For we have reached
    • what is indicated by light, rather than contour. The moment we insist
    • where the colors disappear in light, and where, if one were to proceed,
    • more the angels might be taken for billowy clouds shimmering in light,
  • Title: Lecture Series: Eurythmy
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    • experience in the Waldorf School, with what delight the
    • the very greatest delight in their Eurhythmy lessons. I say
  • Title: Eurythmy as Visible Singing: Lecture 1: The Experience of Major and Minor
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    • certain introductory remarks which in the light of such understanding
    • His step is light; that is to say, he lives in a continuous oo.
    • gesture by making a light movement of the left arm, touching the right
    • arm as if you wanted to push it away (left arm slightly pushing the
  • Title: Eurythmy as Visible Singing: Lecture 2: Experience and Gesture; the Intervals
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    • delight?
    • ancient Atlantis; it was the interval that gave them special delight.
  • Title: Eurythmy as Visible Singing: Lecture 3: Melodic Movement; the Ensouling of the Three Dimensions through Pitch, Rhythm and Beat
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    • delight not in the position, but in the bringing about of the positions,
  • Title: Eurythmy as Visible Singing: Lecture 4: The Progression of Musical Phrases; Swinging Over; the Bar Line
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    • a lighter person. This is less apparent in the case of rhythm. Rhythm
  • Title: Eurythmy as Visible Singing: Lecture 6: The Sustained Note; the Rest; Discords
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    • is described. And I have always been most delighted when somebody said
    • arise out of the light and shade (see drawing on the right). Anyone
    • to arise either out of the colour, or out of the chiaroscuro [light
  • Title: Eurythmy as Visible Singing: Lecture 7: Musical Physiology; the Point of Departure; Intervals; Cadences
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    • upper arm too) together with the hand and fingers were quite light,
    • a slight current of air or a feeling coming towards you, passing through
    • at the same time only slightly indicating the same notes with the arms,
    • have been struck by the slight attention paid by eurythmists to that
  • Title: Eurythmy as Visible Singing: Lecture 8: Pitch (ethos and pathos), Note Values, Dynamics, Changes of Tempo
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    • you have cast light on so many questions which we all carried within
  • Title: A Lecture on Eurythmy
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    • The character of the sounds is of course slightly different in the
    • art; I, for my part, have not the slightest wish for Eurythmy”;
    • expressed in a sentence, or joy, or delight; all these things can be
    • no effects of light. The lighting in varied tones and colours has not
    • The point is not that certain effects of light should correspond with
    • system of lighting, as this has been developed in Eurythmy, consists
    • of the interplay between one lighting effect and another. Thus there
    • arises a complete system of Eurythmic lighting which bears within it
  • Title: Poetry/Speech: Lecture I: The Art of Recitation and Declamation
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    • abyss to light-filled eminence:
    • strength and soaring flight.
    • translucent essences of light from sprawling space:
    • light’s hurrying flux
    • I will be filled with light’s
    • of light
    • their natures’ light
    • our world of light.
  • Title: Poetry/Speech: Lecture II: The Art of Recitation and Declamation
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    • so lightly, is something to which Homer, the great writer of Greek
    • hair was long, her foot was light,
    • With his delights; for when tired
    • As tho that deth were light in suche a
    • Their fluid bodies half dissolv'd in light.
    • Where light disports in ever-mingling dyes,
    • moon's pale light
    • Some dire disaster, or by force, or slight;
    • the light and shade of the language, in the high and low tones. In
    • the light and shade of the words, in the high-tones and low-tones.
  • Title: Poetry/Speech: Lecture III: The Art of Recitation and Declamation
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    • Steered without wind by their own light and might
    • Through dreams of light and dreams of darkness tost
    • of daylight’s dauphin, dapple-dawn-drawn Falcon, in his
    • there be such at times in the twilight
  • Title: Poetry/Speech: Lecture IV: Poetry and the Art of Speech
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    • of rain and lightning: there are spread
    • Everything that comes to light in lyric, dramatic or epic
    • will come to light and the raising of what looks like a prose
    • thing is that everything which otherwise comes to light in the
    • only be brought to light by a soul such as that of Novalis, who
    • earth and her watcher, trembled as if they felt the strange light
    • trembling, trembling and unfolding, a breaking light, an opening
    • wave of light by wave of light, flooding all the heavens with its
  • Title: Poetry/Speech: Lecture VI: Speech-Formation and Poetic Form
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    • the depths to light-filled heights.
    • strength for soaring flight.
    • essence of the light
    • streaming light,
    • clearest essence of the light
    • radiant light
    • world’s delight,
    • they, with light of being,
    • world of light.
    • fallen, fallen light renew!
    • flower & every leaf rejoices in his light.
    • sunlight,
    • delighted, both she and her
    • Taking delight in the chase of the
    • after cave of light calved out of gloom,
    • rose and fell in waves delightedly: new sights
    • Grazing light
    • Delighted them.
    • lightning the thunder’s redundancy.
    • his feet into flounces of flight
  • Title: Poetry/Speech: Lecture V: Poetry and Recitation
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    • the needs of our time must cast its reforming light in some way or
    • really quite slight. It turned it into a poem that no longer lives
    • our secret sinnes in the light of thy
    • To mortall men of life and light:
    • Knows in its intricate mazes of delight artful
    • slight,
    • Light;
    • And, recollecting its own Light,
    • [Something of the same fusion of lyric flight
    • light
    • initiation are complex. Everything so far experienced in light or
    • flight, the epic power and the dramatic form that live in him can
    • striving light of soul
    • and sense the light.
    • empowering spirit light
  • Title: Poetry/Speech: Lecture VII: The Uttering of Syllables and the Speaking of Words
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  • Title: Poetry/Speech: Lecture VIII: The Interaction of Breathing and Blood-Circulation
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    • spirit of light who, on the waves of the air, plays into man
    • We see Apollo, the god of light, carried on the billows of air in
    • declamation pays more attention to the force or lightness, strength
    • take a lantern, Child, to light
    • The lightning fell with never a jag,
    • Beneath the lightning and the Moon
    • body. For a clever, enlightened age which disregards such matters,
  • Title: Poetry/Speech: Lecture IX: The Alliteration and Terminal Rhyme
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    • delight as he warred with God,
  • Title: Inner Nature of Music: Lecture II
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    • cast light on the very foundations of the soul.
    • The eye can receive only light impressions; it can sense only
    • something that is light. Likewise, the ear can sense only tone
    • standpoint of spiritual science, allowing it to cast its light on
    • with flowing colors and radiant light-beings surrounds him, the
    • and weaving in a world of colors and light. After his initiation, man
    • light and colors. This glimmering light and these flowing colors are
    • transparent, and the light becomes ever clearer and at the same time
    • color and this light, and if they do not surround him but rather he
    • himself is color and light. He feels himself astrally within this
    • then louder and louder. The world of colors and light is permeated
    • radiate colors as well. It is penetrated by light emanating from the
    • however, lies in tone. That which was light in the great stillness
    • during the night. Only this flowing ocean of light and colors, of
    • The artistic mysteries of light contained in the paintings are based
    • more purely on their effects of color and light. The painting of
    • Bacchus displays an unusual glistening reddish light that is poured
    • as if the body were imbibing the light and, permeated with its own
    • color is only playing about the body. The body allows the light only
  • Title: Inner Nature of Music: Lecture III
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    • is called “light ether” by the esotericist. Continuing to
    • and air. What lives in the etheric body consists of fire, light
  • Title: Lecture: The Occult Basis of Music.
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    • submerged, a world of flowing light and colour. He knows that he has
    • clarity. He remembers that in this world of light and colour there
    • light and colour; it first announces itself as a world of musical
    • tones resounding, he loses the world of light and colours. The world
    • of tones is shot through with light and colours, but they belong to
  • Title: Inner Nature of Music: Lecture I
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    • ocean of light and colors unlike anything he has known in the
    • recalls that in this world of light and color there were things and
    • formerly knew nothing. This new world is not one of light and colors
    • up he does not retain the world of light and colors as well. The
    • world of tone is permeated also with the light and colors that belong
    • a person is illuminated by light, he casts a shadow on the wall. The
  • Title: Inner Nature of Music: Lecture IV
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    • points or surfaces of light that are seen from the earth; instead, he
    • time.] who have delighted us with their fine talents. We shall
  • Title: Lecture: Speech and Song
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    • see these points of light or surfaces of light which are seen from
  • Title: Inner Nature of Music: Lecture V
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    • tone experience. We say so lightly that man is a threefold being:
    • somewhat more piquant, as it were. Music is driven slightly out of
  • Title: Inner Nature of Music: Lecture VII
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    • is a prejudice of contemporary, so-called enlightened human beings to
    • will understand this more clearly if we shed light on it from yet
  • Title: Lecture: On Chaos and Cosmos
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    • resounded the Word of the Godhead: “May Light become.”
    • And it became light. And the Godhead perceived the Light and
    • perceived that it was beautiful, and severed the World of Light from
    • only familiar with it as the gas we use for lighting. But we know
    • transparent; the light goes through. You do not even divine its
  • Title: Lecture Series: Two Pictures by Raphael
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    • in lines of electric light over a great
  • Title: Lecture Series: Special Building for Anthroposophy at Stuttgart From an Occult Point of View
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    • one motive, in which we perceive the origin of the pure light-being
    • of man out of the cloud-light of the universe, as it were. This motive
    • Light from above, condensing into the pure light-body of the child Jesus,
  • Title: Lecture: And The Temple Becomes Man
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    • must open our minds and hearts to thoughts which shed light upon the
    • and the all-pervading light. Could there be any sight in the world
    • more radiant and glorious than that of the light weaving through the
    • indicate what this prototype is, and throw light upon the whole
    • human being, therefore, sheds light on the fundamental character of
    • will light upon something that seems to say to us: This
    • works of art, too, in the light of Spiritual Science, to explain the
    • pictures, cannot fail to delight us; we are carried away by a really
  • Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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    • lightly or deeper down into the wood. It would be nonsense to
    • Science must let in the sunlight through the windows in a way
    • detail has a slight resemblance, maybe to a nose! Although
    • this may be negative, he is delighted that he has discovered
  • Title: Ways/Architecture: Lecture II: The House of Speech
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    • solid, and surfaces where the glass is thinner. The light
    • will be revealed. They will arise as light formations from
  • Title: Ways/Architecture: Lecture IV: True Aesthetic Laws of Form
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    • In the light of
    • delight in forms that are truly artistic? We are passing out
    • the direct light of the sun. The influence of the direct
    • light of the sun on the astral body, however, is such that,
    • think now of a flowing sea of colour and light. All animals
    • light, hence they adjust their outer covering primarily in
    • accordance with this flowing colour and light. Man with his
    • light and the very fact that he can do this gives him his ego
    • outcome of colour and light, but of the conditions of warmth
  • Title: Ways/Architecture: Lecture V: The Creative World of Colour
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    • spiritual life. This quality came to light again in Goethe as
    • eddying vortex of attacks and longings, the sense of flight
    • light — all are dead as they are painted to-day; form
    • bring many interesting things to light in regard to the
    • light for which we strive in anthroposophy. The sorrow
    • connected with our Movement seems only slight when we look at
  • Title: The Building at Dornach: Lecture I
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    • down. And what a hindrance in following the flight of
    • will appear to humanity in the same light as the poet of the
    • wonderfully magical light. Homer is humorous enough to show
    • science. As the sun sheds its light over the landscape, so
  • Title: The Building at Dornach: Lecture II
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    • unconscious impulses remembers this Sun-element. In the light
    • study it in the light of the indications resulting from
    • only when it is seen in this light.
    • Frederick the Great must be understood in the light of his
    • feeling of elation, because in what is now coming to light we
  • Title: The Building at Dornach: Lecture III
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    • impulse of ancient Greek culture lights up in French culture.
    • to ballooning, but to flights of mind) — but
    • battlefields — for that must be judged in the light of
    • philosophy is not original and in a certain way is lightly
  • Title: The Building at Dornach: Lecture IV
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    • — the sunlight battling as it were with the darkness
    • In the Roman world above them, in the physical light of day,
  • Title: The Building at Dornach: Lecture V
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    • light in the course of history — in so far as we can
    • burst into derisive laughter at this flight into the clouds
  • Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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    • the light of the sun is shining through them. At other times they are
    • as a thing by itself but that the light of the sun is imagined as unity
    • house which is to contain the apparatus for the lighting and heating.
  • Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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    • light with the engraving on the coloured sheets of glass may be dimly
    • lightly expressed in the abstract, the law of our time. When I tell
    • been lightly breathed into the colours on the walls. Such can only be
    • with Light where the consciousness is awakened through the irradiation,
    • in this figure of Ahriman. He appears as if slain by light, hence the
  • Title: Colour: Part Three: The Creative World of Colour
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    • slightly above or below it; one feels how living the colour itself
    • modern Art: air and water and light, as they are painted today are
    • by the spiritual light which can illuminate in the human heart. And if
  • Title: Colour: Part Two: Thought and Will as Light and Darkness
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    • Thought and Will as Light and Darkness
    • Thought and Will as Light and Darkness
    • forth light.
    • experience is exactly the same as one has in regard to light in the
    • certain experience in connection with external light. He has the same
    • seen as light, or better, experienced as light. Being thinking men, we
    • live in light. We see the external light with physical senses; the
    • light which becomes thought we do not see, because we live in it,
    • see the thought-element as light. So that in speaking of the whole
    • world, we may say: We have the light in us; only it does not appear to
    • us as light because we live within it, and because while we use the
    • light, while we have it, it becomes thought within us. You control the
    • light, as it were, you take up the light in yourself which otherwise
    • This is precisely your thinking, it is a working in light. You are a
    • light-being. You do not know it, because you live within the light.
    • But your thinking which you unfold, is living in the light. And I you
    • look at thought from the outside, you see, altogether, light.
    • light — by day of course; but in reality you are looking at this
    • development. Seen from outside, it has light. In the Universe we have
    • light which is seen by the senses. If we come out of the Universe, and
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  • Title: Colour: Part Two: The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
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    • Living in Light and Weight.
    • The Connection of the Natural with the Moral-Psychical. Living in Light and Weight.
    • light-phenomena, that we therefore see in the outer world everything
    • which is apparent to us through what we call light. I pointed out to
    • surrounds us in the form of light: world-thoughts which one in the
    • meet these thoughts as light today, they are, as it were, the corpses
    • of thought, world-though that is dying. This meets us as light. You
    • from outside as their light-aura, that appears in the realities of
    • light. So that in the realities of light we have to see dying
    • light-realities, and opposite to the light there lives in the darkness
    • therefore, we see on one side the light-world, if I may so call it;
    • but we should not see this light-world, which was after all always
    • a clash of darkness and light, so our own inner selves, in so far as
    • they expand in space, can be regarded as light and darkness. Except
    • that for our own consciousness light is thought, imagination; the
    • former moral events, where light is “the dying world of
    • barren, abstract creatures, as the physicists do, and analyze light
    • light” does not refer only to what is apparent to the eye,
    • ourselves: there the light and the sounds are the last presentation of
    • literally surround us as spirits of light.
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  • Title: Colour: Part One: Colour-Experience (Erlebnis)
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    • to make the red figures like lightning, they must be moving.
    • meadow; it remains as it is, not the slightest tint is altered.
    • proceed first of all to the light colours; we shall, however, progress
    • the light, if we simply throw light upon it, we feel that it has a
    • certain relationship to light. At first this remains a feeling. It
    • light — has the peculiarity that of itself it does not appear to us
    • us represents light, does not appear to us directly on objects. Later
    • that we are led by white first of all to light as such. In order fully
    • with light as such. In short, if we raise the whole consideration into
    • feeling, we shall find the inner connection between white and light.
    • If we reflect upon light itself, and are not tempted to cling to the
    • Between white, which appears as colour, and light there must be a
    • We know of light as such, not in the same way as other colours. Do we
    • really perceive light? We should not perceive colours at all if we were
    • not in an illuminated space. Light makes colours perceptible to us, but
    • we cannot say we perceive light just as we do colours. Light is indeed,
    • light to make the colours perceptible. We do not see light as we see
    • red, yellow, blue, etc. Light is everywhere where it is bright, but we
    • do not see it. Light must be fixed to something if we are to perceive
    • objects; but we cannot say that light belongs to something, it is
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  • Title: Colour: Part One: The Luminous and Pictorial Nature of Colours
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    • flows together, to make a piled-up wave, as it were, round a lighter
    • the spiritual, to the light of the spirit in yellow; but they wanted
  • Title: Colour: Part One: The Phenomenon of Colour in Material Nature
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    • sunlight. Just consider how plants, if they cannot hold up their
    • flowers to the sunlight, in fact hide themselves, curl up, etc. And we
    • produce that in plant-nature which sunlight as it were metamorphoses,
    • sun. This it does by pointing to the properties of moonlight as
    • opposed to sunlight, and above all, by pointing out how moon-light
    • Sunlight shines; moonlight is the pictorial image of sunlight. Thus
    • you find again the image (or shadow, Ed.) of light, colour as the image
    • of light, in the green of plants. And you have in the plant through
    • yellowish-white light, and only then you get in the right manner what
    • always bear in mind that a certain source of light, a dull source of
    • light lies in the things themselves. He must so to speak think of his
    • on his surface the glow of the light which he has to paint on it. If
    • lights from within.
    • colour the character of reflecting light; otherwise we are not
    • which is not covered with paint so as to have this inward light is, as
    • surface, for then we shall never be able to evoke the inner light in
    • light by using vegetable colours which can most easily be made to
    • inner light which we attempt to conjure up when we want to paint a
    • necessary, as in the act of giving light from inside. Now, how does a
    • mineral proceed to give light inwardly? If we have the coloured
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  • Title: Colour: Part Three: Colours as Revelations of the Psychic in the World
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    • be closely related to light. If we awake at night in darkness we feel
    • our ego. For this we need light between us and other objects. We need
    • light between ourselves and the wall so that the wall can have its
    • effect on us from the distance. Our ego-feeling lights up in us if we
    • wake up in light. In the darkness we feel ourselves strange in the
    • I say, light: but I could also take other sense-perceptions. And you
    • never sees light. But it is not a question of seeing light directly,
    • light. And the limitation of ego-energy which is present in the blind,
    • is there because of the absence of light.
    • Whiteness is related to light. If we feel whiteness in this way, as we
    • colour and light, when we experience green as the lifeless image of
    • present themselves also through light and colour, as I have just
    • presses on one as light and colour; one becomes a painter. The source
    • reproduce in colour and light, the reflections of life and death,
    • four colours always contain something of shadow. White is the lightest
    • shadow, for it is shadowed light. Black is the darkest. Green and
    • the middle and lighter towards the edge. The colour itself demands it,
    • in any other colour, but in a yellow, lighter at the edges. It will not
    • from reason and understanding, by the light of which one can in no
  • Title: Colour: Part Two: Dimension, Number and Weight
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    • really only a slight jump from dreaming to living in beauty. And only
    • product of gold, which lives everywhere in light, and which streams in
    • representation. Light quivers through the universe, and the light
    • carries gold. Everywhere in light there is gold. Gold lives and moves
    • in light. And when man lives on earth — you know already that it
    • eaten, but these old teachers knew that the heart is built of light's
    • gold weaving in the light to build up the heart out of the whole
    • Cimabue, can remain Art only so long as the light of beauty streams
    • still sensed something of the gold weaving in the light, and at least
  • Title: Colour: Part Three: The Hierarchies and the Nature of the Rainbow
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    • completely purified element in the consciousness, full of light, so
    • that thought becomes directly light, and illumines everything; and the
    • element of light. The Saturnian element is dark, but warm, and within
    • the dark and gloomy world of the Saturnian existence arises light,
    • This is the case because the entry of the Second Hierarchy represents an inward illumination, which is connected with a densification of warmth. Air comes forth from the pure warmth-element, and in the revelation of the light we have the entry of the Second Hierarchy.
    • But you must get this clear: Actually Beings press in. Light is
    • present for a Being with the necessary powers of perception. Light is
    • circumstances when light appears somewhere, there also appears shadow,
    • Second Hierarchy in the form of light. What was this shadow? The air.
    • point of view air is the shadow of the light. So that with the entry
    • fact the entry of light, and its shadow, air. And where that happens
    • entered and found an element of light, or rather, a place of light. In
    • this place it felt, by reason of its sensitiveness to light, the urge
    • towards and desire for darkness. The Angel-Being carried the light
    • light. These Beings became the intermediaries, the messengers between
    • light and darkness.
    • The result was that what formerly shone only in light, an trailed
    • in all colours, that light appeared in darkness, and darkness in light.
    • light and darkness.
    • colour was a combined effect of Light and Darkness. But this spiritual
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  • Title: History of Art: Lecture I: Cimabue, Giotto, and Other Italian Masters
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    • those things to which they had hitherto looked up and whose light
    • things. He delighted in the splendour of external riches; he had
    • 22. Giotto: The Flight into Egypt.
    • case it was a spiritual light which shone through all their
    • Christianity took flight into these tender pictures, so widely
    • however imperfectly — may still have brought to light.
  • Title: History of Art: Lecture II: Leonardo, Michelangelo and Raphael
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    • of Biblical history, we have the twilight of an ancient world-conception.
    • Christianity. And so he entered on the twilight of his life.
    • is marvellously placed into the whole. The colour and lighting are inexpressibly
    • have pure light — the colours together are pure light. Such is
    • 34. Separation of Light from Darkness. (Sistine Chapel. Rome.)
    • first stage, which we might describe as the creation of Light out of
    • 90. Flight of Heliodorus. (Vatican. Rome.)
    • 91. Flight of Attila. (Vatican. Rome.)
  • Title: History of Art: Lecture III: Dürer and Holbein
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    • part that was played in the primeval Persian culture by light and
    • the midst of real and concrete forces. Real light, real darkness,
    • weaving of the World, light and darkness weave together. Influences
    • of light and dark ray out upon all that lives and moves on Earth,
    • as man and animal. Through light and shade, and through their
    • every step, with every turning of the head, new impulses of light
    • and shade appear. When we study this connection between light and
    • interplay of light and darkness; it is color playing over the
    • cast on to the surface, springing from the interplay of light and
    • shade, glistening forth out of the weaving and willing of the light
    • the interplay of light and shade — light and darkness —
    • elemental weaving of the light and shade that play around the human
    • relationship with the light and shade that play around him, and
    • with the glistening life of color that springs from light and
    • through light and darkness. Think how beautiful this feature is:
    • Faust himself working and weaving in the wondrous twilight of the
    • morning! Think how the play of light and darkness enters the famous
    • (above) bringing out the light and shade of the figure, modelling
    • all things moving in the outer world, — with light and shade
    • picture as a whole. We can only reproduce it in light and shade;
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  • Title: History of Art: Lecture IV: Mid-European and Southern Art
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    • time have to bring more and more light into these matters.
    • flow of the masses of light themselves, than any artificial
    • the southern people with a slight, suggestion of a sanguine
    • century, had been preserved. All that we now bring to light
    • lies inherent in the whole treatment of light and darkness which I
    • interweaving of the light into the darkness, man finds an element
    • 51. Hans Baldung. The Flight into Egypt.
  • Title: History of Art: Lecture V: Rembrandt
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    • from the common soil under the influence of the common sunlight, so
    • artistic evolution, he threw many a beautiful and brilliant search-light
    • case of Dürer — the weaving in the elemental play of light
    • light and darkness of an elemental weaving on the waves of which the
    • lights up in the realm of Art for the first time in Dürer and finds
    • in the ever more perfect working out of light and darkness. Color to
    • him is only that which is born, as it were, out of the light and the
    • surging and weaving of the light and dark. Hence he delights to observe
    • how the play of light and dark brings forth its remarkable plastic painting
    • weaves in the element of light and shadow, tracing it with inner joy
    • life and movement of the light and darkness, a Cosmic, universal principle
    • I may so describe it) painting plastically but painting with light and
    • light and weaves in them is the element we must always seek in Rembrandt;
    • nearer to the secret of creating out of the light and the darkness,
    • were, to reveal the working of the pure distribution of light and darkness
    • of sublimer forms out of the light and darkness. The plastic forms of
    • distributions of light and dark. When we stand face to face with his
    • catch the light. The figures give him the opportunity to seize the light.
    • The essential is the play of light and darkness which the figures enable
    • out of light and shade. The colors are everywhere born out of the light
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  • Title: History of Art: Lecture VI: Dutch and Flemish Painting
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    • light. Thus in the profoundly Germanic brothers, Van Eyck, we have the
    • By a mysterious power they flood their pictures with light, introducing
    • life of the Northern and Southern Netherlands. Influenced very slightly
    • The perspective is only carried through to a slight extent. You see the
    • 51. Patinir. The Flight into Egypt. (Madrid.)
    • 52. Patinir. The Flight into Egypt. (Berlin.)
  • Title: History of Art: Lecture VII: Representations of the Nativity
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    • Shepherds and by the Three Wise Men, and finally the Flight into Egypt.
    • some pictures of the Flight into Egypt. This, too, is connected with
    • The Flight into Egypt appears in direct connection with the Mission of
    • is the Flight into Egypt; the two are together in this slide. Apart
    • from this one, we shall show the Flight into Egypt at the end of the
    • 5. The Flight into Egypt. (Evangeliar of the 12th century.
    • the element of light. It is most interesting to study this in Dürer.
    • (In the Lantern Light. Etching, about 1652.)
    • theme: the Flight into Egypt. First we have a painter of the late 15th
    • 51. Herrad von Lanndsberg. The Flight into Egypt.
    • 52. Joachim de Patinir. Rest in the Flight.
    • 54. Bernhard Strigel. The Flight into Egypt.
    • 55. Albrecht Dürer. Resting on the Flight into
    • the Flight into Egypt.
    • 57. Hans Balding (Baldung). Rest in the Flight.
    • 58. Lucas Cranach. Rest in the Flight. (Berlin.)
    • 59. Rembrandt. Rest in the Flight. (Etching.)
  • Title: History of Art: Lecture VIII: Raphael and the Northern Artists
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    • very different it is when we consider in this light, say, the personality
    • had great delight in pictures such as these. This was the time when
    • by the crests, painted in lighter color. If you try to imagine a visual
    • by the distribution of light and dark.
    • to feel the quality of space by catching the light, using the spatial
    • virtue of the light itself. Here we do not take our start from the laws
    • light itself.
    • the spatial working of the light itself. Space is born, as it were,
    • out of the activity of light, and in this element the artist works with
    • once more to express the spatial by the effects of light. Here once
    • differentiation of the space through the effects of the light itself.
    • and quality which the light itself begets.
    • altar-piece. His fine feeling for light enables him to bring out the
    • in Art works out of the element of light and dark, and discovers —
    • connection of the world of color with the light and dark. Through the
    • laws of light and darkness which also contain the mysteries of color.
    • light and dark. And the possibilities in this direction can be extended
    • of Art must all be brought together. To create out of the inner light
    • — out of the forming and shaping power of the light — will
    • light. Anyone who has a feeling for finer, more intimate relationships
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  • Title: History of Art: Lecture IX: Sculpture in Ancient Greece and the Renaissance
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    • of Greek Art which lighted forth in Winckelmann or in Goethe.
    • 27. Figure in Flight, from the Niobe Group. (Vatican.
    • radiates from the Greek Art itself, and on the other, its lighting-up-again
  • Title: History of Art: Lecture 10: Disputa and The School of Athens of Raphael
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    • seeing everything that exists through the sun, through the light of
    • humanity of today must be sending the light if it is to lift itself
  • Title: History of Art: Lecture XI: Icons, Miniatures, German Masters
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    • grew in his soul and light fell on his soul depths from which
    • most important element for Central Europe: light-and-dark or
    • chiaroscuro? — How little meaning the distribution of light and
    • dark had in the old tradition! People lived in light and
    • because they experienced light bringing joy, sensing life in
    • light while darkness sank into rest, in darkness they withdrew
    • application of chiaroscuro, indicate a distribution of light
    • masses: in the middle the light is above the Child, we see this
    • light dividing itself right and left in single masses, becoming
    • lighter upwards, no longer completed as in earlier version only
    • Lochner's work, how the dark and light come to the fore even if
    • through the whole of Christendom, only with a slight variation
    • slightest inkling of spatial treatment and above all mixes up
    • light-dark depiction is consciously brought in. Solely
  • Title: History of Art: Lecture 11: Fourth and Fifth Post-Atlantean Epochs, Medieval Art in the Middle, West, and South of Europe
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    • cast many a light upon the soul-depths from where earlier only secretive
    • for Middle-Europe, the Dark-and-Light in which the human being lives. It
    • feels his life because the light brings him joy, because the light brings
    • time-space, this we see also in the appearance of the light-and-dark, in
    • the dividing of the light-masses. We see in the middle the light above
    • the child. We see this light dividing itself into left and right, into
    • individual masses, becoming light towards the height, not anymore just
    • lightness.
    • noticeable by Stephan Lochner, how in his work the light and dark is
    • space, to acquire perspective. But in the dark and light we see another
    • not see the slightest desire to look at nature. Here you find a person,
    • who, in spite of having not the slightest idea of any way to work with
    • look, how consciously the dark-and-light penetrates into the picture. Then,
    • certain beauty, through the dark-and-light.
    • -light entering. One can see that the effort is made to give form to
  • Title: History of Art: Lecture XII: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • the magic of gemstones which bring light into what had been
    • dark, where light is held in something material, material which
    • of gold, the delight in gold processing and the delight in
    • light. Out of the figurative dark animalistic realm the bright
    • animal and human. This becomes the light-dark artistic
    • place the telescoping of the Christian light into the old pagan
    • light contrasted by the gold. Siegfried was drawn to Isenland
  • Title: History of Art: Lecture 12: Greek and Early Christian Art, Symbolic Signs, the Mystery of Gold
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    • come to light in this time. We are living also within many an element
    • which brings light to what usually fills space with dark, where light
    • with the light. Out of the dark, animalistic, what is humane lifts itself
    • what is light and human when mastering the dragon through Michael. and
    • what is human. That later becomes the art of dark and light. All these
    • christian light and old, heathen darkness moving geographically into each
    • see the time placing itself against that which as supersensible light has
  • Title: History of Art: Lecture XIII: The Changes in the Conception of Christ During a Certain Period of Time
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    • referring to what I've highlighted before. I have stressed that
  • Title: Study of Man: Lecture I
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    • education has been done in the light of the old education; I mean in
    • which in the light of a spiritual conception of the world has no real
    • beginning to educate the child before it sees the light of the world
  • Title: Study of Man: Lecture III
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    • yourselves: when I go out into Nature I have the play of light and
    • colour continually before me; in assimilating the light and its
  • Title: Study of Man: Lecture VI
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    • Soul reveals itself in sympathy and antipathy. Light of consciousness
    • cognition), feeling and willing in the light of antipathy and
    • in a certain way you are living in the light. You cognise, and you
    • entirely in the light; you live in a fully conscious activity, if I
    • permeated by the light of consciousness. If you had to assume that
    • do not by any means completely grasp with the light of consciousness.
    • need to light a ball of paper and immediately great clouds of smoke
    • because when you light the ball of paper and thus produce warmth you
    • ascending smoke: the very moment you light the paper ball and throw it
    • thinking-cognition. Here we are, so to speak, in the clear light of
    • his intuitions pressed upwards and this outer motion brought to light
  • Title: Study of Man: Lecture VII
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    • light, sound, etc. This is space aspect. In time, forgetting is
    • process is going on, vibrations in the light ether or waves in the
    • Psychologists make light of it; they glibly connect sensation with
    • seventies. After some years we met and had a conversation about light.
    • light has something to do with ether waves, and so on. This could at
    • least be regarded as a cause of light. My former schoolfellow then
    • added: “We have also learnt what light is. Light is the cause of
    • world. Let us suppose that light is working upon the human being
    • light are falling from this surface into your eye. There again
    • what is outside: the nature of light, the nature of colour. Thus, at
    • with what is outside us. Your eye changes the light and colour.
    • space, there light and colour do not change, and you yourself are
    • experiencing light and colour. It is only with regard to the sphere of
    • yourself become light, you become sound, the processes have free play
  • Title: Study of Man: Lecture VIII
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    • relatively slight disturbance through sleep, or rather through lack of
  • Title: Study of Man: Lecture X
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    • and spirit. We have at least thrown some light on these two aspects.
  • Title: Study of Man: Lecture XI
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    • further light on the subject from the side of soul and spirit.
  • Title: Study of Man: Lecture XIII
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    • matter is to light, so is blood to the spirit. It does not let the
    • to light. As transparent glass lets the light through, so, too,
  • Title: Study of Man: Lecture XIV
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    • that collects the light? Now, you have such a lens in your own eye.
    • This, in turn, throws light on what the teacher must be himself. He
  • Title: Practical Course/Teachers: Lecture II: On Language - the Oneness of man with the Universe
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    • light )
    • oo as in room. For fullness, for whiteness, light, and
    • everything related to light or whiteness, including sound
    • related to light, we have the feeling-shade of marvelling
    • light of the social significance of speech. If you take it into
  • Title: Practical Course/Teachers: Lecture III: On the Plastically Formative Arts, Music, and Poetry
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    • to light even in racial terms during the course of the
    • shading of blue, the light and dark of blue, produces in the
    • of colour; less true is the experience of light and shade, and
    • people produce in their delight in beauty, to concrete art, to
    • excite pleasure in the beetle, delight in the way he runs, in
  • Title: Practical Course/Teachers: Lecture IV: The First School-lesson - Manual Skill, Drawing and Painting - the Beginnings of Language-teaching
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    • according to their lights! Something about as clever as our
    • well. But in the light of reality that is all nonsense. It is
  • Title: Practical Course/Teachers: Lecture V: Writing and Reading - Spelling
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    • light,” for it can be proved that the beloved died before
    • relation to Novalis is shown up in a thoroughly trivial light
    • that the enlightened minds among the teachers were seriously
  • Title: Practical Course/Teachers: Lecture VI: On the Rhythm of Life and Rhythmical Repetition in Teaching
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    • light on the meaning of a thing. The will likes to sleep, and
    • draw a second conclusion: our age is actually in a sorry plight
  • Title: Practical Course/Teachers: Lecture VII: The Teaching in the Ninth Year - Natural History - the Animal Kingdom
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    • form: that the head is spherical, that it is slightly flattened
    • eye feels the constant need to look into light, and, when it
    • does so, can adjust itself to light. Because the taste-organs
    • slightly larger hind-feet, which enable the mouse to leap. Then
    • the light of which he considered the human being composed of
  • Title: Practical Course/Teachers: Lecture VIII: Education After the Twelfth - History - Physics
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    • You are drawing his attention to the way in which rays of light
    • refraction of rays of light. That is very easily explained by
    • the rays of light are refracted. But you are then describing
    • instance, about how light-rays are broken up, how images are
    • twelve the application of light-refraction and image-formation
    • wet instruments. Then you go on to explain how lightning is
    • lightning.” The child will believe it, perhaps, because
    • physics between lightning and electricity. But when we are
    • nature, you take a delight in it like the child himself,
  • Title: Practical Course/Teachers: Lecture IX: On the Teaching of Languages
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    • lightning,” “it is thundering,” etc., for
    • reason we isolate ourselves only slightly from the world, we
    • it slightly strenuous. You will not come to grief, because the
    • as much delight in inventing these examples as they previously
    • are really not quite sitting. And let us take a delight in the
  • Title: Practical Course/Teachers: Lecture X: Arranging the Lesson up to the Fourteenth Year
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    • apply to man, as I have already explained: light refraction
    • but I will now assume rather ideal conditions and throw light
  • Title: Practical Course/Teachers: Lecture XII: How to Connect School with Practical Life
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    • factory, and yet, as individuals, have not the slightest
    • electric railway, get in and out of it with a slight feeling of
  • Title: Practical Course/Teachers: Lecture XIV: Moral Educative Principles and their Transition to Practice
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    • experience never emerges into the ordinary light of reasoning
    • the twilight instincts of the soul, which we must overcome by
  • Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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    • believe they have the most enlightened concepts have the most
  • Title: Education as a Social Problem: Lecture II: The Social Structure in Ancient Greece and Rome
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    • there is not the slightest interrelating between these
  • Title: Education as a Social Problem: Lecture V: The Metamorphoses of Human Intelligence: Present Trends and Dangers
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    • progress. A special light is thrown upon all the facts in
    • light of what is good. But human intelligence will more and
    • coming to light, which is perceptible to a person with insight.
  • Title: Lecture: The Unutterable Name, Spirits of Space and Time
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    • facts, which come to light through spiritual-scientific knowledge.
    • legislation, if the future were not to shed its light into these
  • Title: Education as a Social Problem: Lecture VI: The Inexpressible Name, Spirits of Space and Time, Conquering Egotism
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    • be brought to light through spiritual-scientific knowledge.
    • however slightly aware of it, a kind of rebellion against the
    • like to be enlightened on the most important aspects of life by
  • Title: Dear Children: Lecture I: Address at the Christmas Assembly
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    • managed to warm and enlighten everything that was being presented to
    • breath of air or beam of sunlight:
  • Title: Dear Children: Lecture II: Address at a Monthly Assembly
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    • green. All of this is called forth by the light. Light floods the
    • entire universe. Light and warmth are what call everything up out of
    • the earth, all those things that delight your eyes and hearts. What
    • persistence of your teachers, what travels through the world as light
    • everything that is human. In your souls, this turns to light. And
    • you love. Seek the light of the soul, just as the plants seek the
    • light and warmth of the sun!
  • Title: Lecture Series: Introductory Words by Rudolf Steiner to the First of Four Educational Lectures
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    • heaviness, to pass over into a certain lightness, not a forced
    • lightness, but one that arises because we are living in our
  • Title: Meditative Knowledge of Man: Lecture I: The Pedagogy of the West and of Central Europe: The Inner Attitude of the Teacher
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    • heaviness, to pass over again into a certain lightness (not forced, but
  • Title: The Three Fundamental Forces in Education: Lecture
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    • something comes to light in those regions of the
  • Title: Meditative Knowledge of Man: Lecture II: The Three Fundamental Forces in EducatioN
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    • exact quotation, but altered slightly to correspond with the teachings of
  • Title: Meditative Knowledge of Man: Lecture III: Spiritual Knowledge of Man as the Fount of Educational Art
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    • that can throw light on the whole of life, must take place in miniature in
  • Title: Meditative Knowledge of Man: Lecture IV: The Art of Education Consists of Bringing Into Balance the Physical and Spiritual Nature of the Developing Human Being
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    • always be carried out in the light of this gradual incorporation of the ego
    • in the wonderful vibrations, which we describe as vibrations of light, a
    • separating themselves out from the mixture, while the lighter parts remain
    • cause pain to a slight degree. We must say therefore: if the right kind of
  • Title: Lecture Series: Education for Adolescents
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    • into delight in power, and second into eroticism.
    • Unfortunately pedagogy does not now consider this delight in power and
    • lightning! What's happened to the teacher! Up to now we've thought of
    • him as a pretty bright light who has plenty to say, but now he's
  • Title: Deeper Education: Lecture I: Gymnast, Rhetorician, Professor: A Living Synthesis
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    • away from him. Though I am always delighted when someone nods
    • because people take the matter much too lightly. There is
    • contact with the light, so that it actually lives in the
    • light-permeated air but at the same time expresses an
    • astrality, absorbs light. It is essential for the caterpillar
    • the sun, to the radiating sun with its light. Next you see in
    • form when you lie in bed with the lights still burning, and
    • moths fly toward the light. There you have the apparently
    • hear why. The moth dashes into the light and is burnt up.
    • Caterpillars have the same urge regarding the radiating light,
    • light. The caterpillar has the same urge to give itself up to
    • the light but cannot do so, for the sun is a long way off. The
    • the radiating light, gives itself up, spinning physical
    • materialized, spun light.
    • of the threads that the light has formed, that it has
    • wholly into the light. The light itself is the cause of the
    • into the light but gives itself up to it, creating the chamber
    • in which the light is enclosed. The chrysalis is created from
    • has prepared the secluded chamber for the light. There you have
    • butterfly, which is born out of the light, as all colors are
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  • Title: Deeper Education: Lecture II: Forces Leading to Health and Illness in Education
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    • and so forth. In the workings of light upon the eye we have
    • ourselves to a slight degree. The rhythmic system, however, is
  • Title: Deeper Education: Lecture III: A Comprehensive Knowledge of Man as the Source of Imagination in the Teacher
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    • own defense and had not the slightest doubt that he would have
    • do so would throw a strange light on what goes on in these
  • Title: Spiritual Ground: Lecture I: The Necessity for a Spiritual Insight
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    • the dazzling sunlight, so must this sense-organ: child — for the
  • Title: Spiritual Ground: Lecture II: Spiritual Disciplines of Yesterday: Yoga
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    • expresses the sound E (EH) it has a kind of slight antipathy in its
    • produces a feeling of slight horror in many people to-day, for only
  • Title: Spiritual Ground: Lecture III: Spiritual Disciplines of Yesterday and To-day
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    • impressions of light to the human being. What is the sole means
    • whereby the eye can make light perceptible to man? Imaginatively
    • to light to the fact that it shuts itself off from the being of man,
    • know nothing of light by means of an eye that has cataract. And when
    • of light when the eye lets the light show through it — so it is
    • accepted thing that if one sought enlightenment, if one wanted tidings
    • think clearly. This is no slight on clear thinking. But in an age
    • “If” in the light of this knowledge.]
    • when the body is as transparent to spirit as the eye is to light.
    • not understand it at all. Now it comes back. And now, in the light of
    • “The Education of the Child in the Light of Anthroposophy”
    • failed of accomplishment — according to the lights of parents and
    • by means of the nerves, just as we perceive light or colour outwardly.
    • one child has a firm tread, another will trip lightly, etc. Once we
  • Title: Spiritual Ground: Lecture IV: Body Viewed from the Spirit
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    • slight feeling of shame in face of the audience when speaking on
    • through it, just as, later in life, light acts upon the eye,
    • In other words, in an adult light comes to a standstill in the eye,
    • and only sends the idea of itself, the concept of light, into the
    • inwardly illumined, were transfused with light — to express it in
    • spiritually the matter appears in a very different light. The
    • order of the world. In face of lightning lashes in the clouds we feel
  • Title: Esoteric Development: Lecture IV: The Attainment of Spiritual Knowledge
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    • initiation-knowledge we must really take flight from ourselves, that
    • we must become like the plants, the stones, the lightning and thunder
    • as a simple example: “Wisdom lives in the light.” At the
    • the same thing as painting a flash of lightning. If you paint
    • lightning, you are, of course, painting an instant — you are
    • above all in the life of other human beings. The slightest trait
    • lightning strikes through space or when thunder rolls across the sky.
  • Title: Spiritual Ground: Lecture V: How Knowledge Can Be Nurture
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    • understood in the light of this proviso.
    • predisposition; or else what was a very slight predisposition has been
  • Title: Spiritual Ground: Lecture VI: The Teacher as Artist in Education
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    • Now this enlightens us as to how we should treat the soul in children,
    • felt slightly ashamed, and order was restored.
    • how something lights up in the phlegmatic child if we give him ideas
    • they haven't the slightest inkling. But people do not believe that
  • Title: Spiritual Ground: Lecture VII: The Organisation of the Waldorf School
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    • actually light upon the most concrete educational measures from month
    • other.) So that actually, with slight variations of course (and as we
  • Title: Spiritual Ground: Lecture VIII: Boys and Girls at the Waldorf School
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    • pathologically sanguine child — a flighty child, one who flits
    • Among girls, in certain circumstances, you will find a slight tendency
    • predominates in him. And in the light of this knowledge, for every
    • inner character, — this that rays out from this slight
    • contracting: for this slight contraction sends rays throughout the
  • Title: Spiritual Ground: Lecture IX: The Teachers of the Waldorf School
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    • the voice is very slight. On the other hand in connection with the
    • slight shifting of teachers for the following school year. At the
    • — with a slight feeling of antipathy; there is something
    • within him; and this gives the human being a feeling of slight
    • enlightened in the domain of natural science as we are; but earlier
  • Title: Child's Changing Consciousness: Lecture I
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    • impetus it needs and deserves only if it is seen in this light
    • the slightest inkling that the activity of speaking could thus
    • scientific mode of thinking, and one that will also shed light
    • all he did was “crow with esthetic delight.”
    • sheds light on another. What we can see in the child between
    • light on one another. Think of how such things will stimulate
  • Title: Child's Changing Consciousness: Introduction to a Eurythmy Performance
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    • the limelight, it nevertheless remains inartistic. The artistic
    • be regarded in this light, and if eurythmists choose to make
    • lighting to enhance the visual effects of the performing
    • eurythmists. These changing colored lights on the stage are
    • intended to work as a kind of “light eurythmy,” to
    • shadow cast by light. In order to give light its proper
    • light, the darker the accompanying shadow.
    • heartfelt satisfaction to you, I also wish to put the light
    • placed before you only to let the light shine more brightly.
    • anthroposophical cause, this light has been shining especially
  • Title: Child's Changing Consciousness: Lecture II
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    • only if one can see the fundamentals in the right light that
    • exact copies of each other. The slightly younger one was a true
    • dogma without having the slightest notion of it. In order to
  • Title: Child's Changing Consciousness: Lecture III
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    • can perceive the slightest facial expressions of its master,
  • Title: Child's Changing Consciousness: Lecture IV
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    • somewhat lighthearted view of these things may be of the
    • know-how to light it, keep it going, and control its heat. To
    • presented here in the right light, as a really practical form
    • There is not the slightest reason why a child should do so.
    • — even if only to a slight degree; the entire person is
    • light of this theory. It strikes one that people who spread
    • “religion-free enlightenment,” by appealing to the
  • Title: Child's Changing Consciousness: Lecture V
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    • diluted and physiology too dense. Seen in this light,
    • pictures; but now something begins to dawn that will light up
    • changed. When seen in the proper light, this just shows that a
  • Title: Child's Changing Consciousness: Lecture VI
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    • abstractly, have a peculiar habit of never seeing the light of
    • slightest difference in the temperature of the room. But we can
    • also save our sermonizing, and, instead, simply light the stove
    • light, for, because of the prevailing materialistic attitudes
    • light or about the measurement of surface areas in a spherical
    • even reflected light is likely to crack a joke, or where a
    • Seen in this light, the processes of healing, set in motion by
    • question in the proper light. If teachers can feel moral
  • Title: Child's Changing Consciousness: Lecture VII
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    • may have adapted the entire organism to the slightly abnormal
    • that, should the symptoms of the slight heart defect return, a
    • the proper light. They had sent more or less the following
  • Title: Child's Changing Consciousness: Lecture VIII
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    • light of the education spoken of here, one allows something to
    • These things must all be seen in the proper light before
    • because each sheds light on the other. It could even be said
    • light that shines for those who feel it their duty to care for
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    • lectures on education in the light of Anthroposophy. I hope,
    • was a great joy to welcome them there, and we were delighted to hear
  • Title: Education: Lecture II: Principles of Greek Education
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    • of itself unfold into blossom under the influence of sunlight and
    • right light. Greek civilization was really a continuation, an
    • receives proper care, both flower and fruit develop under the light
    • plant that pour out of the root and unfold under the light and warmth
    • as if we were to shut off all our plants from the sunlight, put them
    • into a cellar and then make them grow under electric light, possibly
    • because we did not consider the free light of the sun good enough for
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    • so the delight of those who look back with inner satisfaction on what
  • Title: Education: Lecture IV: The Connection of the Spirit with Bodily Organs
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    • upward-flowing stream of light, with that part of the chemistry of
    • thus united in education. Light is thrown not only on the question of
  • Title: Education: Lecture V: The Emancipation of the Will in the Human Organism
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    • but in wind and wave, cloud, sunshine and starlight. Everywhere the
  • Title: Education: Lecture VII: The Rhythmic System, Sleeping and Waking, Imitation
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    • and other matters of which I spoke yesterday, will come to light as the
    • science of physics. When a candle is alight there is an external
    • this inner process of combustion with the burning of a lighted
    • combustion we see in the lighted candle. Yet a certain kind of
  • Title: Lecture: Three Epochs in the Religious Education of Man
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    • the course of human evolution is revealed in a threefold light. We
    • the light of the Mystery of Golgotha, when through Christ Jesus an
    • gathering clouds, in lightning, thunder, in stone, plant and
    • awakening of knowledge whereby all our life is bathed in the light of
    • true religion, in the light of a moral goodness proceeding from
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    • earth and unfolds into leaf and flower by the light and warmth of the
  • Title: Education: Lecture IX: Arithmetic, Geometry, History
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    • evening. When he wakes up in the morning he may feel slightly
  • Title: Education: Lecture X: Physics, Chemistry, Handwork, Language, Religion
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    • principle of self-consciousness comes to light in grammar and syntax.
  • Title: Education: Lecture XI: Memory, Temperaments, Bodily Culture and Art
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    • really delightful at the Waldorf School to find a kind of competition
    • of the nature of man brings the following facts to light. It is really
    • kingdom and also the domain of physics can be understood in the light of
  • Title: Human Values in Education: Lecture I
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    • in this way in paragraphs 1 to 30 will be delightfully clever,
  • Title: Human Values in Education: Lecture II
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    • do it. He only gets as far as a slight sketch. For this drama,
  • Title: Human Values in Education: Lecture III
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    • light up and gain clarity. But fundamentally speaking the fact
    • to light in gesture, in movement. For gesture is what appears
    • things more lightly with his fingers has the tendency to
    • that, it does not influence the child in the slightest degree
    • reached, this is because Herr von Osten makes a very slight
    • to say that these gestures are so slight that he as a human
    • experience a slight sense of superiority: I am so clever
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    • famous comparison of Einstein) thrown with the speed of light
    • you think the differences are which come to light between human
  • Title: Human Values in Education: Lecture V
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    • education comes up against not only slight pathological
    • what imponderable forces then come to light. When one studies
    • there is a light, shadows are thrown by objects; where there is
    • a weak light there are weak shadows, where there is a strong
    • light there are strong shadows. Likewise in regard to certain
    • had been taken hold of by the enlightened ideas which later
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    • happen. Because wherever there is light there are also strong
    • they will throw light on life's problems. It is just concerning
  • Title: Human Values in Education: Lecture VII
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    • There is a very slight, barely noticeable irregularity in the
    • thoughts. Swift as lightning they shoot thoughts upwards, only
    • extremely enlightened, intelligent man. Nevertheless he
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    • important and to pass lightly over the unimportant.
  • Title: Kingdom of Childhood: Lecture 1
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    • fill him with such wonder and delight as to observe a little child.
    • is why the young child has it only in so slight a degree.
  • Title: Kingdom of Childhood: Lecture 2
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    • has not the slightest relationship.
    • action we may radiate light on to his whole life.
  • Title: Kingdom of Childhood: Lecture 3
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    • Light of Anthroposophy.]
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    • All that matters is that the child takes delight in the story because
  • Title: Kingdom of Childhood: Lecture 5
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    • marvellous thing if we see it in the right light.
  • Title: Kingdom of Childhood: Lecture 6
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    • slightest difficulty in bringing Eurythmy to the children. If they
  • Title: Kingdom of Childhood: Lecture 7
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    • the text books of today, but simply by lighting a match for instance
    • Education of the Child in the Light of Anthroposophy.] The
    • the delight they have in it. For experiments have been made and it
    • take a watch and send it out into the universe at the speed of light,
    • this watch if it goes out at the speed of light and comes back again.
  • Title: Kingdom of Childhood: Questions and Answers
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    • How to teach children to draw a tree in shading, speaking only of light
    • colour, or else, if you like, in light and shade. What is actually
    • surfaces in light and shade, and out of these a face appears. To
    • Only when one traces the boundaries which arise in the light and
    • itself but from painting, working in colour or in light and shade.
    • drawing lines which are supposed to be rays of light. Where can we
    • really find these rays of light? They are nowhere to be found. What
    • colleges. One gets a slight shock in the case of the teachers of
    • side. The sun falls upon something and makes all kinds of light, (see
    • sketch). Light is shed upon everything. I can see bright patches. It
    • will perhaps be just a little light here. Then I look at something
    • which, when the light falls on it in this way, looks greenish in
    • colour. Here, where the light falls, it is whitish, but then, before
    • curious things to be seen in between the two. Here the light does not
    • I have spoken of light and shadow, and of how there is something here
    • on which the light does not impinge: and lo, I have made a tree! I
    • have only spoken about light and colour, and I have made a tree. We
    • cannot really paint the tree: we can only bring in light and shade,
    • must speak of colour and light and shade; and so indeed we shall be
    • speaking only of what is really there — colour, light and
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  • Title: Lecture I ....... Spiritual Science and Medicine
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    • very slightly so in comparison with most other alkaline reactions.
    • by consideration of the facts in the light of Spiritual Science. There
  • Title: Lecture II ...... Spiritual Science and Medicine
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    • only a slight defect becomes an evident defect in Cardiology. For,
    • it proves that his medical practice had enlightened the author on the
    • biology can all be studied in the light of this principle; and thus
    • light is thrown, and only thus, upon the human organisation. As long
    • They say, for example, that from a source of light — for example, the
    • sun — the light radiates in all directions, and finally disappears
  • Title: Lecture III ..... Spiritual Science and Medicine
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    • sense directly contrary to one another, when looked at in the light of
  • Title: Lecture IV ...... Spiritual Science and Medicine
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    • you to accept it provisionally, because it throws light on many
    • common knowledge — that the daily diffused light of the sun destroys
    • intestinal fauna or flora, the bacillus, to survive in the sunlight.
    • Sunlight does not suit it. Where can the bacillus survive? In the
    • ignored. We are continually surrounded by light; light — as you will
    • happens to light, that is, to something purely etheric; it becomes
    • light is interrupted in man. And so, if we seek for light within man,
    • it must be something transformed, it must be a metamorphosis of light.
    • metamorphosis of light. This means that man does not only transform
    • but also the imponderable element — Light itself. He changes it into
    • the human interior and perishes in the full sunlight, it is evident —
    • to a sound judgment of the fact — that the product of the light as
    • process of transmutation of light within the patient. Something occurs
    • something abnormal in the development of this transmuted light of the
    • sunlight, or he does not get enough sunlight owing to his way of life.
    • Thus there is not an adequate balance between the amount of sunlight
    • forces him to draw reserves from the already transmuted light stored
    • man, has a continuous supply of stored and transmuted light within.
    • between man and the external sunlight, does not take place properly,
    • his body is deprived of the transmuted light, just as, in cases of
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  • Title: Lecture V ....... Spiritual Science and Medicine
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    • slight capacity of this kind. The lazy man is really, from the point
    • details for later addresses. Strictly speaking, in the light of the
    • You can throw a strong light on certain treatments of the human pelvis
    • corresponding substances from the inner workings of light and other
    • Light-bearer. Men saw that phosphorus does carry and contain that
    • imponderable light. What salt repels and holds at bay, phosphorus
    • principally light, but also others, for instance, warmth — and
    • shaping their leaves and flowers: the force of light, for instance.
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    • gravity and light. Light is that which continually overcomes gravity.
    • between light and weight, between that which strives towards ashes and
    • light of perfectly different principles, as they originate in regions
    • the opposite process, the light process, it is liberated from gravity;
    • light as the representative of all other imponderable forces, we must
    • between light and gravity, between the force that strives towards the
    • towards the centre. We have here the polarity between light and
    • equilibrium between light and gravity.
    • whole cosmic scheme, i.e., in gravity, in the light forces, and in
    • man, but also of that contest between light and gravity that fills the
    • If we are in quest of the forces akin to light, we must turn to the
    • of gravity and light. This offers only one possibility — the
    • the light and is therefore akin to the workings of light; and we
    • medicine of today, and only occasionally referring to the light thrown
    • to isolate the fire-bearing, light-bearing parts, then to try to
    • light-bearing substances in nature, in order to get extra-terrestrial
    • beyond this; so does the “open-air treatment,” which uses light and
    • of the light-bearer, phosphorus, and the air-carrier mercury. That of
    • anew in the light of our later knowledge. They thought as follows:
    • investigate anew in the light of our later knowledge. They thought as
  • Title: Lecture VII ..... Spiritual Science and Medicine
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    • light of the true knowledge of man.
    • here. Help and light come from consideration of the factors already
    • also remember the case in which the patient is only slightly affected
    • All these things must be considered in the light of the complexity of
    • cosmic action dominates the cellular principle. In the light of this
  • Title: Lecture VIII .... Spiritual Science and Medicine
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    • Here we have the “ratio” for finding remedies and light is thrown on
    • part of the body. And this will throw much light upon our further
    • And we may even find light thrown upon the remarkable interaction
    • solidification a suspended salt-process. This again throws light on
  • Title: Lecture IX ...... Spiritual Science and Medicine
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    • “physical” methods. [e.Ed: i.e., open air, light, warmth, etc.] For the
  • Title: Lecture X ....... Spiritual Science and Medicine
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    • comparatively slightly modified in their passage as far down as the
    • prominent roles, and throw light on the curative process. What is put
    • organisation in the light of its dependence on the cosmic peripheral
  • Title: Lecture XI ...... Spiritual Science and Medicine
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    • later on or under exposure to light. The reaction provoked has thus
    • organism actually produces primary light. In our upper man we really
    • generate light independently. In the lower sphere we possess those
    • enable the upper sphere to produce original light. There we have one
    • mankind; but they are not capable of generating sufficient light in
    • generation of light in normal human beings. This internal generation
    • of light meets the operation of the light from the external world. Our
    • upper organic sphere is designed so as to enable external light and
    • internal light to counteract one another, to operate alternately; and
    • of holding these two sources of light apart, so that they only work
    • that we are standing exposed to the light from the external world,
    • is a screen, so to speak, between the internal, inherent light within
    • us and the light that operates from without. This external light has
    • light; thus in letting light pour upon us from outside we activate
    • ourselves to produce inner light.
    • one hand, to the generation of light. You will realise the meaning of
    • is sent towards us as light.
    • It is a grave error to suppose that our light on earth comes from the
    • and astronomers. Our light on earth comes from this outer zone. There
    • power to generate original light of his own, it is due to the power he
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  • Title: Lecture XII ..... Spiritual Science and Medicine
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    • the light of the following facts.
  • Title: Lecture XIII .... Spiritual Science and Medicine
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    • very slight or very acute, and leading possibly to ulcers, spiritual
    • or better, from the light workings of summer; there is something of
    • representative only of the light workings: but this subject forms a
    • slight ego-feeling, unless it is artificially-supplemented by some
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    • is a strong ego-influence over the physical body and only a slight
    • so that if it could be extracted and revealed to the light of day, it
    • something extremely enlightening in respect of these two parts of the
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    • consider in the light of the criticism quoted at the beginning of this
    • the counteracting forces of light. It goes further than that: just as
    • This fact is verifiable through observation of man. In the light of
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    • evident also by objective and systematic study of light and color
    • treatment for disease. This use of light and color should be more
    • upper sphere of the human being and light proper which has a more
    • portion of the body to the objective influence of color or light — we
    • of irradiation with colored light, the person is brought into a room
    • not distant future. Color therapy, not only light treatment, will soon
    • can find our way far better in the light of primary phenomena than by
    • Education of the Child in the Light of Anthroposophy,
    • Education of the Child in the Light of Anthroposophy,
    • however slightly, has its continuance, or should have it, in some
    • employed. Careful interrogatories will bring to light certain things
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    • summarise some things calculated to throw light on the whole of what
    • put before you some facts which should throw light on man in the state
    • in the light of other processes in mankind, which appear quite remote;
    • the light. Yes, that is true, but it is possible to judge dental
    • chemism is so to speak rendered ineffective. If a beam of light is
  • Title: Lecture XVIII ... Spiritual Science and Medicine
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    • Examine much of what comes to light in these paintings, in the red and
    • his feet lightly on the ground or strongly, you may form an intuitive
    • on the solar activity — and note please, not the operation of light,
    • appearance may be very slight and delicate. In the case of such
    • those which act through light, and those acting through warmth. The
    • the action of light has more importance after approximately fourteen
    • this triad of organising chemism — organised light process, organised
    • even more strong light process has such a great influence on the very
  • Title: Lecture XIX ..... Spiritual Science and Medicine
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    • must be to some degree estimated in the light of that which is apt to
    • so that the slightest external scratch or prick may cause the
    • who have furnished us with a light on some profound — and medically
    • referred to, yet shows constant slight oscillations. Thence arises a
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    • we turn the light of spiritual science upon the whole constitution of
    • To regard the subject in this light would bring us further than the
    • professional literature of homeopathy brings to light something else
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    • generality, as a slightly differentiated misty cloud. It must
    • of four kinds of ether: warmth ether, light ether, chemical
    • ether, and life ether. Light ether is a term that is formed,
    • see, the aspect of this ether that is connected with light is
    • Light ether
    • drawing, light hatching). Of course, this element streams
    • light because, studied in its essential nature, it is a
    • creation of the light in Goethe's sense. That the eye was
    • born from the light is not only a picture but a deep wisdom.
    • organized by the light that they are permeable to it. It is
    • the human head is permeable only to warmth and light ether.
    • Thus only the warmth ether and the light ether can work on
    • of the light ether on the human organism must be regarded in
    • influence of the light ether, however, is much more
    • penetrating than that of mere light, so that its effect
    • only to warmth and light ether. This is only approximately
    • the warmth and light ethers radiates in from all sides (see
    • toward the instreaming warmth and light ethers (upward
    • warmth ether and light ether, streaming from above
    • aspect of the human organism that light and warmth ether may
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    • the extra-terrestrial — air, light, and
    • to conditions in which light is unusually active, the air
    • being strongly penetrated by light. He is thus surrounded by
    • light. This means that we place him into a region where the
    • sunlight we find what the earth no longer needs, what is
    • exposure to light.
    • with sun and light. Moreover, if we find someone particularly
    • “excess-sun,” an “excess-light,” and
    • shine, where it contains more light than is necessary for
    • strong sunlight or high altitudes. We must bear this in mind
    • magnetic field is applied we do not need a “light
    • something from man's environment: light, climatic influences
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    • by outer sunlight. In them an extra-terrestrial process has
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    • some light on pulmonary tuberculosis and we will see how such
    • him off. He is drawn toward that which paralyzes his delight
    • in the extra-terrestrial. This delight depends essentially on
  • Title: Anthro Medical Therapy: Lecture VII
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    • stronger. This is the slight influence of the ego acting
    • It is permeated with light, etc. Outer
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  • Title: Anthro Medical Therapy: Lecture IX
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    • light up as inner processes when one does eurythmy. If what
  • Title: Lecture: Hygiene - a Social Problem
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    • about the necessity for proper air, light, nourishment, sanitation,
    • pass each other by without either having the slightest understanding
    • life, they will be able to shed light on its problems, for they will
    • modern culture. We should be in a sorry plight if all that lives in
  • Title: Lecture I: Physiology and Therapeutics
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    • to see the smallest constituents of solids through some process, light
    • could then be explained by means of movement, for then light would be
    • longer have the slightest idea what to do with it. If the human organism
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    • functions that stem from phosphorus, though from a very slight
  • Title: Fundamentals of Anthroposophical Medicine: Lecture I
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    • and anyone who has the slightest understanding of the
    • Galen was not able to see many things that are brought to light
    • example, that a man with slightly abnormal vision looks through
    • cell as the simplest thing in the organism. Viewed in the light
    • allowing for very slight differences. But now, think of it: one
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    • Anthroposophy can throw light into the realm of medicine. I shall
    • slightest understanding of the historical evolution of mankind, who
    • many things that are brought to light to-day by our scientific
    • in the light of Spiritual Science, the universe is the summit of
    • very slight differences. But now, think of it: one of the men may
  • Title: Fundamentals of Anthroposophical Medicine: Lecture II
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    • light that would have been shed upon the results of
    • describing here, wonderful things come to light, for instance
    • conditions and light conditions are at play dynamically under
    • light and the light conditions during the year when the plant
    • from the dynamic forces of light and warmth of at least the
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    • describing, wonderful things come to light — as for instance
    • dynamic forces of warmth and the forces of the light are at work
    • dynamic forces of warmth and light during the year when the plant
    • forces of light and warmth of at least the year before. These forces
  • Title: Fundamentals of Anthroposophical Medicine: Lecture III
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    • significant regulating principle will come to light if we
  • Title: Anthroposophical Approach to Medicine: Lecture III
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    • highly significant principle will come to light if we investigate
  • Title: Fundamentals of Anthroposophical Medicine: Lecture IV
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    • warmth and light from the previous year. We find the strongest
    • comes to light in a powerful way when we study the matter.
    • of this sort comes to light. This is why it is almost
    • slight. We must never over-stimulate the organism; whenever it
    • the devitalization is very slight in colchicum autumnale
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    • stored up by the earth out of the warmth and sunlight of the previous
    • something of the sort comes to light. That is why it is almost
    • and by studying a complex of symptoms of this kind in the light of
    • probably be adequate when the gastric trouble is slight. The organism
    • will realise that in what I call a spiritual-scientific enlightenment
    • devitalising process. That the devitalisation is very slight in
  • Title: Curative Eurythmy: Lecture 1
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    • in achieving lightness — particularly in the limbs — as
    • this will bring lightness into the soul-life as well. These ideas will
    • light”; German “au”, “ow” as in
  • Title: Curative Eurythmy: Lecture 2
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    • gait. So when people walk in this way (lightly tripping; the ed.), that
    • to reach the stage where the children delight in the
    • in pointing the toes somewhat, but only very slightly, to the outside
  • Title: Curative Eurythmy: Lecture 4
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    • thus to light in view.
    • in the light of one's knowledge of the threefold order of the human
    • organism. This threefold order of the human organism sheds light in
    • the children delight. It must give the children joy; that is a part
  • Title: Curative Eurythmy: Lecture 6
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    • light, partial sleep overtakes the listener. The “I”
    • it. In listening man steps out of himself slightly. He is overcome by
    • similar to sleep in that the “I” and astral body are slightly
    • really meant only to enlighten, one must have time if one wishes to
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    • when considered in a higher light. However, one must be able to rise
    • notion of these peculiar processes which light up as inward processes
  • Title: Curative Eurythmy: Lecture 8
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    • simply replace, with a lighter eurythmy of the arms, the fingers, or
  • Title: Young Doctors Course: Lecture I
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    • man, the warmth man, is concerned, there is not the slightest
    • physiology and anatomy have not the slightest inkling because
  • Title: Young Doctors Course: Lecture II
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    • things can only be seen in their right light when we say to
    • of the light and the production of an image by an ordinary
    • draw a ray of light which passes through a lens, is broken up
  • Title: Young Doctors Course: Lecture III
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    • themselves; there is a slight pull of gravity in the downward
    • in the forward direction there is a very slight propelling
    • be a series of slight explosions which show the relation of
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    • happens to a slight degree during the embryonic period but in
  • Title: Young Doctors Course: Lecture V
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    • not only the warmth and light of the sun but also those
  • Title: Young Doctors Course: Lecture VI
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    • The whole man vibrates, if only slightly; and the ear is not
    • there works light. Intuition reveals warmth within warmth;
    • inconceivable without some condition of light — for
    • darkness is also a condition of light. Light and air belong
    • together; light is an active, organizing force in the whole
    • soul. There is not only external light but also metamorphosed
    • inner light which permeates the whole human being, which
    • lives in him. The light lives within him together with the
    • Light
    • warmth, light, chemical forces, life — and we have the
    • only upon the warmth organism, the light ether upon the airy
  • Title: Young Doctors Course: Lecture VII
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    • always slight organic disturbances as well, only these latter
    • such a way that both of them throw the same light on an
    • object. Sometimes the sun throws the light directly, at other
    • like the moon reflecting the sun's light; the uterus reflects
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    • the soul is light. You must learn more and more to realize
    • the body, is light. It belongs to what surrounds us as the
    • etheric elements — it belongs to the light. The human
    • soul belongs entirely to the realm of light. We see it
    • rightly when we see it within light.
    • heaviness is overcome, how the brain becomes much lighter
    • in a kind of pale bluish-red light. And in that moment I know
    • impression of radiance in the pale bluish-red light, you get
    • and is like light, the power of radiance; and you must
    • child shows a slight tendency to stuttering. I am not, of
  • Title: Young Doctors Course: Easter Course: Lecture I
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    • the Light.” If we think about this we can extract many
    • it. “Wisdom lives in the Light” is there in order
    • there lights up within you something you did not know before,
    • metamorphosis going on. You see the spirit and soul lighting
    • formed out of light and darkness, in colors, as it were. You
    • dark, quite dark. Then again comes the light, when the forces
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    • meditation should enlighten and support the other. It may
    • light of the following lines, you will learn to look into the
  • Title: Young Doctors Course: Easter Course: Lecture III
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    • Light is really dawning in the world, in concealment. An Age
    • of Light is shining into the world and its first rays must be
    • when the Age of Light began. This mere fact does not tell us
    • into a tremendous riddle. This comes to light in the urge to
    • indicated. You must not take these things lightly, for if you
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    • have been based on utter unenlightenment and
    • it does not come to light in earthly man when these
    • the other, was rarefied to light. Light and air intermingle,
    • of the air. We also take in the light, and light, in the
    • Light is a general expression for what works through the sun.
    • the light was known as spiritual tincture. The Sun evolution
    • how the human being lives within all that spreads out light,
    • Something of karma comes to light in the free choice of one's
  • Title: Young Doctors Course: Appendix: Evening Gathering with Young Medical People
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    • empty space with a slightly condensed earth at the center
  • Title: Young Doctors Course: Easter Course: Lecture V
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    • human being throws tremendous light upon knowledge of man as
    • consciousness would become slightly dreamy. He became more
    • became stronger — to a slight extent, but the effect
    • which shows itself only in a form of slight stupor. In
    • very slightly paralyzed, when the picture of the old man is
    • Yuga has passed, that we have entered a new Age of Light
    • spiritual universe, light is shining in; as human beings, we
    • are entering an Age of Light; only we must make ourselves fit
    • to realize the intentions of this Age of Light. Young people
    • Light, it will be possible for them to adjust themselves to
    • the Age of Light began. It was all abstract, however vitally
  • Title: Curative Education: Lecture 1
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    • would commonly be called abnormal. It may be no more than a slight
    • tendency to flights of thought, or an incapacity to place the words
    • to some slight degree, in the majority of human beings. We shall have
    • these slighter ones will be of importance as symptoms. And one must,
  • Title: Curative Education: Lecture 2
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    • suppose that the condition shows itself in only a slight degree. So
  • Title: Curative Education: Lecture 3
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    • light (in spiritual science "light" is perception of all
    • senses). This light is etheric. Mechanism of the eye correctly
    • slips in so far that it makes the physical body light. Through the
    • body is directly connected also with the forces of “light”.
    • of light is not identical with what modern physics understands by the
    • and it is something in the ether. Light is, in fact, an ether
    • force. Modern science speaks of light as of something that is
    • light in another way. It calls “light” that which
    • light of perceptions of sound. Present-day physics, when it speaks of
    • about the vibration of the air. Light lives also in the perceptions
    • of smell. In short, all perceptions have as their basis a light of a
    • kind that is much more all-pervading than the light that is spoken of
    • confused when we speak of light in this way. For, although it was so
    • light”. Now the astral body is connected with this
    • light; that is to say, it has direct relation — not indirect
    • Outside lives the light in the ether, but we have also the etheric
    • within us. The light works upon our ether body. When we wake up, we
    • not only come into connection with the light that is within us; but,
    • turning aside as it were from the light that is within us, we member
    • ourselves into the light that streams through the external world. It
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  • Title: Curative Education: Lecture 4
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    • associated with air, of the differentiations in warmth, in light, in
    • It happens quite naturally; but only in the light of what has been
    • with the light, with the chemical ether and with the universal
    • in the environment that may cause even a slight shock to the child —
  • Title: Curative Education: Lecture 5
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    • a little agitated, a slight tremor runs through it.
    • perhaps only slight, to fixed ideas. They are not transferred to
    • mania. The tendency need only show itself very slightly, to
    • they show themselves in a slighter form, and yet here too they are
  • Title: Curative Education: Lecture 6
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    • the demand for nourishment being so slight in this front part of the
  • Title: Curative Education: Lecture 7
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    • involved. Then a slight infiltration of poison is set up towards the
    • they all equally hold back the astral body. Hence the slight tendency
    • they are slight. They could, however, lead on to a more severe
    • this astral organism. You must invent the most delightful stories,
    • bubble, is also followed with pleasure and delight. And now
  • Title: Curative Education: Lecture 8
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    • of light — no precise impressions at all.
    • abnormalities of this kind throw great light upon the life of man as
    • speaking, send its light into all the events and doings that occur in
    • light of consciousness. He will relate the most incredible stories to
  • Title: Curative Education: Lecture 9
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    • is the idea of discovery — the idea that he has lighted
    • delight and interest. But there his capacity for forming ideas comes
    • new thing he has learned. This delight at acquiring something in the
    • these means, for the child is actually not yet responsive to light.
    • His sensitivity to light is exceedingly weak; on this account the
    • exclusion of light is of less importance than might have been
    • spread out in the organism, reaching the periphery with a lighter
    • weariness, the slight signs of depression, will, if we push too far
    • have the slightest hesitation in bringing to them just as much as
  • Title: Curative Education: Lecture 10
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    • the problem, he came up to me with great delight; but it must have
    • the sum, and was happy and delighted when he had found the answer.
    • the slight measure of perception that is present in a normal human
    • evening, but in the morning the truth of it comes to light. And in
    • would be shining out from you like a light.
    • delightful, nothing more fascinating, than the experience of truth.
    • light for us on all that lives in the atmosphere etc.; and so we
  • Title: Curative Education: Lecture 11
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    • transmits iron radiations only very slightly. A glass surface would
    • was really quite delightful to watch how he would sometimes at dinner
  • Title: Curative Education: Lecture 12
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    • elementary stage.) For Goethe took a special delight in the
    • by looking at the matter in this light. Starting therefore from this
    • into the soil of the Earth, has embedded itself right into the light.
    • free expanse of air and into the light. We can therefore say that
    • and a very fruitful and productive idea it was. Think what a light
  • Title: Pastoral Medicine: Lecture 1
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    • bring it about. But things have come to light that must be corrected
    • become in the slightest way theologians. It is purely a matter of the
    • work that cannot appear in the same light to us who are involved in a
    • light and air, or exposure to soul influences. In every circumstance
    • physicians need an observation that is trained to see the lighting up
    • is trained to see the lighting up of the physical reflection of a
  • Title: Broken Vessels: Lecture 1
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    • bring it about. But things have come to light that must be corrected
    • become in the slightest way theologians. It is purely a matter of the
    • work that cannot appear in the same light to us who are involved in a
    • light and air, or exposure to soul influences. In every circumstance
    • physicians need an observation that is trained to see the lighting up
    • is trained to see the lighting up of the physical reflection of a
  • Title: Pastoral Medicine: Lecture 2
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    • they may take slight notice of them, great abnormalities in the
    • four stages — the first very slightly abnormal, the others as I
    • enlightened, trained confessors have heard from certain penitents who
    • patients, the enlightened confessor is able to look into the
    • tremendously enlightening in regard to psychological abnormalities as
  • Title: Broken Vessels: Lecture 2
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    • they may take slight notice of them, great abnormalities in the
    • four stages — the first very slightly abnormal, the others as I
    • enlightened, trained confessors have heard from certain penitents who
    • patients, the enlightened confessor is able to look into the
    • tremendously enlightening in regard to psychological abnormalities as
  • Title: Pastoral Medicine: Lecture 3
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    • are stimulated by light from without and we receive the stimulus into
  • Title: Broken Vessels: Lecture 3
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    • are stimulated by light from without and we receive the stimulus into
  • Title: Pastoral Medicine: Lecture 4
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    • change of teeth because such individuals follow only slightly the
    • knowledge. The knowledge really sheds light on the relation between
    • streams to us from the stone — for a stone has no light of its
    • own, it can only reflect the sun's light to us. The natural
    • we can designate the light reflected from the stone as sunlight
  • Title: Broken Vessels: Lecture 4
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    • change of teeth because such individuals follow only slightly the
    • knowledge. The knowledge really sheds light on the relation between
    • streams to us from the stone — for a stone has no light of its
    • own, it can only reflect the sun's light to us. The natural
    • we can designate the light reflected from the stone as sunlight
  • Title: Pastoral Medicine: Lecture 5
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    • typical outcome. You must then think of the corresponding lighter
    • delighted by it. By the time the late teens come, the eighteenth,
    • delight the people. They say, “This child talks or acts like a
    • pathological stage: a slight tendency, caused by bad education,
    • There is an affinity between this slightly pathological condition and
  • Title: Broken Vessels: Lecture 5
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    • typical outcome. You must then think of the corresponding lighter
    • delighted by it. By the time the late teens come, the eighteenth,
    • delight the people. They say, “This child talks or acts like a
    • pathological stage: a slight tendency, caused by bad education,
    • There is an affinity between this slightly pathological condition and
  • Title: Pastoral Medicine: Lecture 6
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    • “enlightened” point of view may regard with derision. If
    • delighted to entertain Ferdinand Raimund. Gradually he abandons the
    • did have rabies, but it was a very light case.) Now Raimund travels
  • Title: Broken Vessels: Lecture 6
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    • “enlightened” point of view may regard with derision. If
    • delighted to entertain Ferdinand Raimund. Gradually he abandons the
    • did have rabies, but it was a very light case.) Now Raimund travels
  • Title: Pastoral Medicine: Lecture 7
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    • explores whatever can have the slightest relevance to it. But one
    • of breathing. But not only warmth. The warmth carries with it light,
    • macrocosmic chemism, and macrocosmic life, vitality. Light ether,
    • carries light, as well as the chemical and life elements, into the
    • and with it light; chemism, and life. This is different from the
    • warmth and the light, chemism, and life that warmth carries in with
    • being in a new light, for the following facts also appear:
    • and bringing light, chemism, and life. It connects itself with the
    • light to the breathing. It holds that back. The light stays behind
    • and floods the human being as inner light, becoming thought
    • process from above to below, we have light coming in by way of the
    • it comes to a “stop!” for the light. The light spreads
    • spread out as light. We carry within us a pure light organism, a
    • light organism that thinks.
    • light, chemism, and life are brought on paths of warmth, as you come
    • from the light to the life paths and see the general cosmic life
  • Title: Broken Vessels: Lecture 7
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    • explores whatever can have the slightest relevance to it. But one
    • of breathing. But not only warmth. The warmth carries with it light,
    • macrocosmic chemism, and macrocosmic life, vitality. Light ether,
    • carries light, as well as the chemical and life elements, into the
    • and with it light; chemism, and life. This is different from the
    • warmth and the light, chemism, and life that warmth carries in with
    • being in a new light, for the following facts also appear. Here is
    • bringing light, chemism, and life. It connects itself with the
    • light to the breathing. It holds that back. The light stays behind
    • and floods the human being as inner light, becoming thought
    • process from above to below, we have light coming in by way of the
    • it comes to a “stop!” for the light. The light spreads
    • spread out as light. We carry within us a pure light organism, a
    • light organism that thinks.
    • light, chemism, and life are brought on paths of warmth, as you come
    • from the light to the life paths and see the general cosmic life
  • Title: Pastoral Medicine: Lecture 8
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    • longer shine, there is no moonlight. There is no longer a clear
    • relation humanity has to the sun. When a ray of light streams into
    • your eye, the sun spirit is streaming in with that ray of light. The
    • stop for the light; second, they must stop for the macrocosmic
    • about the stop for the light, the Jupiter forces in their wisdom
    • us, that on the paths of the physical-etheric sunlight, the light
    • sun is given: the darkening that relates to the light, the constant
  • Title: Broken Vessels: Lecture 8
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    • longer shine, there is no moonlight. There is no longer a clear
    • relation humanity has to the sun. When a ray of light streams into
    • your eye, the sun spirit is streaming in with that ray of light. The
    • stop for the light; second, they must stop for the macrocosmic
    • about the stop for the light, the Jupiter forces in their wisdom
    • us, that on the paths of the physical-etheric sunlight, the light
    • sun is given: the darkening that relates to the light, the constant
  • Title: Pastoral Medicine: Lecture 9
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    • time from a standpoint that I think will throw greatest light upon
    • only to the slightest degree from so-called normal, something can be
  • Title: Broken Vessels: Lecture 9
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    • time from a standpoint that I think will throw greatest light upon
    • only to the slightest degree from so-called normal, something can be
  • Title: Pastoral Medicine: Lecture 10
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    • materialism. But truly this is slight satisfaction for those who see
    • to it through all the ages, for it moves slightly from year to year.
  • Title: Broken Vessels: Lecture 10
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    • materialism. But truly this is slight satisfaction for those who see
    • to it through all the ages, for it moves slightly from year to year.
  • Title: Pastoral Medicine: Lecture 11
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    • moment one reaches a higher level of consciousness even to a slight
  • Title: Broken Vessels: Lecture 11
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    • moment one reaches a higher level of consciousness even to a slight
  • Title: Lecture: Polarities in Health, Illness and Therapy.
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    • exert a slight action on it and a small antimony explosion will occur. In
  • Title: Spiritual Science and the Art of Healing: Lecture I
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    • somewhere a source of light, we know that the more widely the
    • light is distributed from its source the more it loses in
    • light’ but as ‘twilight,’ and finally
    • when we have gone far enough it cannot be accounted as light
    • the world of space with the light of a candle. Directly we
    • its correct degree of anabolism in relation to too slight a
    • disintegration against too slight an anabolism, in which case
  • Title: Art of Healing: Lecture I
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    • suppose we have somewhere a source of light, we know that the
    • more widely the light is distributed from its source the more
    • longer as “light” but as “twilight,”
    • as light any more. It is the same with the laws of
    • illumine the worlds of space with the light of a candle.
    • relation to too slight a degree of catabolism, and then its
    • normal process of disintegration against too slight an
  • Title: Spiritual Science and the Art of Healing: Lecture II
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    • simple examples — which are applicable either to slight
  • Title: Art of Healing: Lecture II
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    • applicable either to slight or in certain circumstances to very
  • Title: Spiritual Science and the Art of Healing: Lecture III
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    • the Ego slightly out of the head. Thus we begin to understand
    • influencing others. Therefore in this case, slight and delicate
    • form any other sense-organ — even in the very slightest
    • to understand the shadow he must also gaze upon the light
    • spiritual processes to behold the light that is working in the
    • there is light, there must be shadow; wherever there is
    • upon the light.
  • Title: Art of Healing: Lecture III
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    • the Ego slightly out of the lead. Thus we begin to understand
    • influencing others. Therefore in this case, slight and delicate
    • form any other sense-organ — even in the very slightest
    • to understand the shadow he must also gaze upon the light
    • spiritual processes, to behold the light that is working in the
    • there is light, there must be shadow; wherever there is
    • truly gaze upon the light.
  • Title: An Outline of Anthroposophical Medical Research
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    • lighter parts which lie more below the superficial
    • transparent substance allows light to stream through it, so all
  • Title: An Outline of Anthroposophical Medical Research
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    • lighter parts which lie more below the superficial
    • transparent substance allows light to stream through it, so all
  • Title: Light Course: First Lecture
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    • shall at most be able to contribute a few side-lights which may help
    • “ether” or the like, as underlying the phenomena of light
    • justified to say that when we perceive a phenomenon of light or
    • light or colour for example, the objective wave-movement in the
    • light will interact with matter that is in its path. Goethe puts into
    • words how light and matter interact. That is no “law”; it
    • considerable light on what is seeking to come into our Science by way
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  • Title: Light Course: Second Lecture
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    • of light and colour rather as follows: — We ourselves are
    • affected, say, by an impression of light or colour — we, that
    • about the phenomena of light, you will find contradictory and
    • only happens to a slight extent we can still bear it; if to a great
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    • on that side. By immersion in water the object has become lighter,
    • — it loses some of its weight. We can test how much lighter it
    • balance. We find the object has become lighter to the extent of the
    • body becomes as much lighter as is represented by the weight of
    • is lightened, leaving only about 20 grammes. What does this signify?
    • exception of the spinal cord — are only to a very slight extent
    • on the other hand becomes light and clear inasmuch as we are able to
    • Will in matter and on the other hand the lightening of Will into
    • then see upon the one hand the lightening into Intelligence, brought
    • which comes about when we open our eyes and are in a light-filled
    • with pressure. When we expose ourselves to light, insofar as the
    • light works purely and simply as light, not only do we lose nothing
    • it at all, can fail to perceive that by exposing himself to the light
    • unite with what comes to meet us in the light; we shall discuss this
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  • Title: Light Course: Third Lecture
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    • and by. We shall have to go into the phenomena of light and colour
    • explain is in its essence a special kind of interplay of light and
    • dimming or clouding of the light. I was trying to show how through
    • the diverse ways in which light and dark work together —
    • induced especially by the passage of a cylinder of light through a
    • treatment of light and colour. The strange education we are made to
    • light and colour, let us now begin again, but from the other end. I
    • light came to his notice. Among other things, he learned of the
    • colourless light go through a prism the colourless light is analyzed
    • we let a cylinder of colourless light impinge on the screen, it shows
    • light, the physicists went on to say, we get the sequence of colours:
    • red, orange, yellow, green, blue — light blue and dark blue,
    • explain it thus, so he was told — The colourless light already
    • make the light go through the prism, the prism really does no more
    • than to fan out and separate what is already there in the light,
    • so: If then the light is analyzed by the prism, I shall see it so on
    • yonder wall. He really expected to see the light in seven colours.
    • the stain, the dark and clouded part, met the lighter surface.
    • If we let light pass
    • Put a prism in the way of the body of light that is going through
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  • Title: Light Course: Fourth Lecture
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    • follows: When I look through darkness at something lighter, the light
    • light colours, i.e. in the direction of the red and yellowish tones.
    • white — at any whitish-shining light through a thick enough
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    • water through which you send a stream of light so that the liquid is
    • illumined, you will be looking at the dark through something light.
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    • Ur-phenomenon: Light through dark — yellow; dark through light
    • sent a cylinder of light through a prism and so obtained a real scale
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    • cylinder of light, the light in some way goes through the prism and
    • path of the light — that is, a body with convergent faces. In
    • passing through the prism, the light gets darkened. The moment we
    • send the light through the prism we therefore have to do with two
    • things: first the simple light as it streams on, and then the dimness
    • interposed in the path of the light. Moreover this dimness, as we
    • said, puts itself into the path of the light in such a way that while
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  • Title: Light Course: Fifth Lecture
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    • solid body spreads its light and we let this light go through a
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    • obtain a luminous picture with the light that spreads from a glowing
    • light or little bands of light at different places, according to the
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    • light above all in 1859 by the famous experiment of Kirchhoff and
    • Bunsen. If we arrange things so that the source of light generating
    • quality of light which would be appearing at this place (i.e. in the
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    • must be at least equal to the strength of light that is just being
    • apparatus, we here generate the cylinder of light; we let it go
    • on to the screen. Into the path of the cylinder of light I place a
    • path of the cylinder of light the solution of iodine in carbon
    • disulphide, this light is extinguished. You see the spectrum clearly
    • that I cause the light to go through this solution — iodine in
    • relation to the light? How do they, simply by dint of their material
    • existence so to speak, develop such relation to the light that one
    • say: When colourless sunlight — according to the physicists, a
    • “phosphores” or light-bearers. This is what they meant:
    • exposed this to the light, a strange phenomenon occurred. After
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  • Title: Light Course: Sixth Lecture
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    • in the realm of light, it will also help us observe and understand
    • illustrated in the realm of Light.
    • phenomena of light in rather recent times, historically speaking.
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    • it diagrammatically, let me represent the latter simply by a light
    • through the glass? You were no doubt told that rays of light proceed
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    • the direction of the “ray” I am now drawing, the light
    • without the glass. Now this is said to be due to the light being
    • When the light passes from a more tenuous into a denser medium, to
    • find the direction in which the light will be refracted, you must
    • the light went on its way without being hindered by a denser medium,
    • it would go on in this direction. But, they now say, the light is
    • light” is seen through the denser medium.) Here then again, at
    • If the light went straight on it would go thus: but at this second
    • said to produce the final direction of the ray of light and thus to
    • glass. Here, to begin with, the light impinges on the plate, then it
    • ascribe this faculty ....) the light is somehow projected out into
    • discriminate, however delicately, between the darker and lighter
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  • Title: Light Course: Seventh Lecture
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    • that wherever colours arise there is a working-together of light
    • true conception of what underlies this interplay of light and
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    • VIIa), — candles as sources of light — and an
    • left-hand source of light. It is produced, in that the light from
    • arises where the light from the right-hand source is covered.
    • is illumined by both sources of light. Now I will colour the one
    • (the left-hand) light. I make the light go through a plate of
    • coloured glass, so that this one of the lights is now coloured
    • that the shadow of the rod, due to this left-hand source of light
    • source of light to red, you see the shadow green. What was mere
    • source of light to green, — the shadow becomes red. And when
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    • shadows. I darken this source of light and get green, said Goethe
    • I darken this source of light, the white screen as a whole shines
    • with colour. The light and darkness then work together in a
    • different way. We note that by darkening the light with red the
    • physical apparatus. This physical apparatus, mingling light and
    • by the red darkening of the light, and the green afterimage,
    • descend from Light to Warmth. Warmth too we perceive as a condition
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  • Title: Light Course: Eighth Lecture
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    • at some distance from you, you see the flash of light in the
    • thunder after you see the lightning. If you neglect that there is
    • such a thing as a velocity of light, you may then call the time
    • that elapses between your perception of the impression of light and
    • then put a very light and mobile dust into the tube that is filled
    • to apply to the phenomena of sound and light? This surely would be
    • sensations of light and sound are so. None of you are there outside
    • light and sound the inner life and being which you experience in a
    • Just as the light affects the eye and the optic nerve receives the
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    • of light. Having begun with the mistaken premise that eye and ear
    • eye and the phenomena of light. What comes into our consciousness
  • Title: Light Course: Ninth Lecture
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    • enabling us to throw some light on the educational use of
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    • akin to the light that spreads through space, — the latter
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    • Figure IXb — were a source of light and here a mirror. A
    • cylinder of light is reflected, this is then gathered up again by a
    • second mirror, and an image arises here. We may then say, the light
    • generally imagines wave-movements to spread out. Even as light
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    • extent. For sound and light, they were imagining wave-trains,
    • Hertz's discoveries were still the twilight of the old, tending as
    • the green light on the glass; that is fluorescent light. I am sorry
    • they thought of light for instance being propagated in the form of
    • the body of light that is going through this tube — this
    • fresh experiments now came to light, which in their turn seemed
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    • velocity of light, while the velocity of the α-rays is
    • about one-tenth the velocity of light. We have therefore these
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  • Title: Light Course: Tenth Lecture
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    • as we have seen, the phenomena of light had been brought into a
    • the raying light itself something like radiating electricity. I do
    • object, as we should do with light. Light throws a shadow. So do
    • to meet them, giving a greenish light. The velocity of the canal
    • greenish-yellow, fluorescent light. The rays that shew themselves
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    • of light, colours could be seen arising, but man had not enough
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    • and algebraic too) to the phenomena of light or sound, then in your
    • the wave-theory of light, or Newton's corpuscular theory, —
    • when you connect it with the phenomena of light. What you then do
    • different when we go down from the phenomena of light and sound,
    • tubes makes itself known to us in phenomena of light, etc. Whatever
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    • way. The phenomena of sound and tone and light are akin to the
    • intermediate between light and sound on the one hand, electricity
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  • Title: Warmth Course: Lecture I
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • opening. We will now warm the ball slightly. Now you see it does not
    • of starlight in cosmic space have been confirmed and could now be
    • made to make spectrum analysis showing the behavior of the light at
    • step is to seek a way really to investigate the light of the sun by
    • case of light. There is no isolated organ, we respond with our whole
    • the world of light as color, this is not the case for heat. We are
    • form as does the condition which gives rise to light. Our eye is
    • analogous manner to light because we are one with the heat. Imagine
    • speak of light and dark, but the colors would evoke in you no response
    • you perceive in the case of light on account of the fact that your eye
    • method we use of the objective being of light. Nothing had so
    • experiment is carried out: it is known that when light rays are
    • intensified light appears at the focus. The same experiment is made
    • as in the case of the light; therefore heat and light are
    • of light, Goethe brought some degree of order into the physics of that
    • this mutual bombardment. Now when one sums up all the various slight
  • Title: Warmth Course: Lecture II
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    • to the four states of matter, to light, to color, and to the sub-earthly
  • Title: Warmth Course: Lecture III
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • phenomena side by side so that they throw light on each other, and
    • lectures on light.
    • dimension. So much for this side-light on historical development.
  • Title: Warmth Course: Lecture IV
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • light, we note this perception of light to be bound up with a special
    • therefore, speak of being related to color and light with our whole
    • instead of light sensitive, then when we turned them towards a
    • Electricity would be known not merely by its effects, but like light
    • we draw near the outer world — the realms of light and heat. How
    • working over of light and sound phenomena as residues in the form of
  • Title: Warmth Course: Lecture V
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • sense qualities such as light and tone. But we saw that magnetism and
    • tone and light.
    • concepts have borrowed from light . But there is one kind of concept
    • look more lightly on the ideas of ordinary life. And therefore, anyone
  • Title: Warmth Course: Lecture VI
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • slightly) due to the rise in vapor pressure. We can again in this
  • Title: Warmth Course: Lecture VII
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • otherwise comes to light in solids as crystalline shape. Only, in the
    • And we may speak of the “dawn” and “twilight” of
    • Wärmetag comes a twilight condition where the earth again
    • to dissipate her forces through the cosmos until the twilight
    • we do take them into account today, with light phenomena at least in
  • Title: Warmth Course: Lecture VIII
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • observations, let us throw a little light on this whole point of view.
    • where there is no light, but only heat, the infra red region. On the
    • other side of the violet, also, we no longer have light. We come to
    • not only the light from which the spectrum is formed, but also the
  • Title: Warmth Course: Lecture IX
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • beyond X to Y and Z just as, for instance, we go in the light spectrum
    • this by allowing light to shine through a pair of tourmaline crystals.
    • phenomena, apparently related to the passage of light through systems
    • order to bring out the phenomenon. And the light does this and makes
    • the 19th century in such a way that the light itself is
    • supposed to give rise to the phenomenon while in reality the light
    • source from the light itself. What is taking place has nothing
    • whatever to do with the light as such. The light simply penetrates the
    • consider light merely as ether vibrations. A person thus passes from
    • will help you, for instance, to see how light arises in matter, light
    • the matter is simply “overrun” by the light, as it were. And
  • Title: Warmth Course: Lecture X
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • light by allowing a beam to pass through this opening, and into this
    • cylinder we will bring a sphere which is so prepared that the light
    • light we would get a spectrum. We do not form a spectrum in this
    • experiment, but we catch the light — gather it up and obtain as a
    • result of this gathering up of what is in the bundle of light, a very
    • which yields for me both light and heat, I separate out the heat and
    • permit the light to pass through. Let us keep this firmly in mind.
    • light-heat mercury that the light passes on and the heat is separated
    • this ice lens can be used to concentrate the heat rays just as light
    • Z. This is all similar to the manner in which we find in the light
    • alternately dark and light fields.
    • I think we can see here in a very enlightening way how an observation
  • Title: Warmth Course: Lecture XI
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • We will study today the light spectrum, as it is called, and its
    • light. The simplest way for us to bring before our minds what we are
    • spectrum by throwing light through this opening — you can see it
    • the spectrum, the real light portion, is cut out. We cannot do this
    • portion dark by simply placing the path of the light a solution of
    • stopping the light. It is possible to demonstrate the chemical effect
    • light the heat effect disappears and you will see that the alcohol
    • Now let us place in the light path the solution of iodine in carbon
    • the heat effect and the light remain, but the chemical effect ceases.
    • we consider light variation in our ordinary spectrum, but we have to
    • that a light placed behind the matter does not shine through. When the
    • matter becomes more and more rarefied, the light does pass through.
    • Now you see how I place the realm of light above the heat realm and
    • how the heat is related to the light in an entirely natural fashion.
    • effects of light take place, that we consider so little allied to the
    • such formulae leads us into the realm of heat and light. Heat is only
    • deeds of light. Then we must see how knowledge of the being of
  • Title: Warmth Course: Lecture XII
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • light.
    • reveal themselves under the influence of light. I have to express
    • light that fall on it and thus become a visible body. I cannot use
    • For to speak of rays, of light rays, is theoretical. I have dealt with
    • that in my former course. What we meet in reality is not light rays,
    • virtue of its inner molecular properties passes light through, and an
    • opaque body is one that throws the light back. For how can such a
    • the U region, and you can see that the light realm must have a
    • assumed X, Y, Z, we will find the essence of light. Now the question
    • light, nor from the relation of light to these bodies.
    • between heat, light and chemical effect in the spectrum. Yesterday,
    • ordinary terrestrial spectrum, in the middle is the light effect
    • must not think of light, heat and chemical effects as stretched out in
    • light effects if we wish to symbolize the heat effects; nor can we
    • opposite, then we have what is essential in light left in a plane at
    • chemical action, you cannot use either of these for light effects. At
    • this point you have to apply to the light effects a set of facts which
    • When you are dealing with light phenomena you have to say:
    • chemical action and light working in the same phenomenological field
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  • Title: Warmth Course: Lecture XIII
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • light spectrum, there are wrapped up heat effects, light effects and
    • in the same manner as we can the chemical, light and heat effects.
    • , as we think of it at least, has hidden away in it life, heat, light
    • How do we come in the one direction through the heat, light and
    • in the path of a light cylinder made into a spectrum by passage
    • The second experiment we will make is to insert into the light
    • light-portion proper. Thus, the light-portion of this spectrum is
    • light. This has the peculiarity of stopping the chemical effect
    • leaving the heat and light effects unchanged.
    • effect by means of an alum solution, the light portion by a solution
    • body glows. You can see that this body has been in the light cylinder,
    • because when I shut off the light momentarily, with my hand, it slows.
    • light cylinder passing through the esculin solution. The action is
    • realms of light and chemical action. From our considerations taken in
    •   X light
    • many times seen in our lives. This is that light relates itself quite
    • light by corresponding changes in its material configuration. When the
    • light spreads, the gas does not do likewise, it does not show
    • Therefore when light is playing through a gas, the relationship is
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  • Title: Warmth Course: Lecture XIV
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    • to the four states of matter, to light, to color, and to the sub-earthly
    • of tone by means of our sensations without paying the slightest
    • supposed to give rise to electricity which in turn produced lightning
    • light appears accompanied by heat. Space is torn apart. Space reveals
    • characteristic of light.
  • Title: Boundaries of Natural Science: Lecture I
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    • life. We have, as it were, stepped out into the light but lost the very
    • one wanted to apply the laws of flight to swimming. One does not come to
  • Title: Boundaries of Natural Science: Lecture II
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    • is placed behind the lighter colors or anything light, there appear
    • if I place light behind dark, there appear the colors which lie toward
    • denied that light, tones, colors, and sensations of taste are related
  • Title: Boundaries of Natural Science: Lecture III
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    • as a dim light is “extinguished” by a bright one.
    • in a true light. Yet at a certain point in the development of Western
    • civilization there does come to light something of this sense of a special
    • spirit in mathematics. This comes to light at the point where Novalis,
    • to suffuse with light the one pole that otherwise remains so dark if
  • Title: Boundaries of Natural Science: Lecture IV
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    • in the next few days in the light of spiritual science. I had to lead you
  • Title: Boundaries of Natural Science: Lecture V
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    • is to attain knowledge that can reflect light back into nature and at
    • if they are but slightly withdrawn from what normally binds them to
    • and stared at one like a complete idiot, but the light of his former
    • Inspiration. For me — and I do not hesitate in the slightest to
  • Title: Boundaries of Natural Science: Lecture VI
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    • draw the curtains whenever there is lightning or thunder. Then they must
    • truly be able to call forth in light-filled clarity the love that otherwise
    • to define commodities has not the slightest inkling what knowledge is.
  • Title: Boundaries of Natural Science: Lecture VII
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    • depths. One needs only slight acquaintance with Goethe's theory of metamorphosis
  • Title: Golden Blade, 1962: Lecture 1: Natural Science and Its Boundaries
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    • that his Ego might in some way be lost during this flight from
    • Only a slight acquaintance with Goethe's theory of
  • Title: Boundaries of Natural Science: Lecture VIII
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    • than warmth; light something other than light in the physical sense;
  • Title: Golden Blade, 1962: Lecture 2: Paths to the Spirit in East and West
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    • But warmth, light and sound are not to be understood in a
  • Title: Astronomy Course: Lecture I
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    • experience subjectively as light, sound, warmth etc. We carry
    • would sit in the middle, understanding both of them slightly,
  • Title: Astronomy Course: Lecture II
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    • occupy ourselves with Astronomy without bringing new light to
    • third is ignored. This third axiom is lightly brushed aside
    • directions. In Polar regions the sunlight represses man's
  • Title: Astronomy Course: Lecture III
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    • You only need see things in the proper light to recognize
    • Cosmos. You can reflect upon the special case of light. When
    • light and darkness succeed each other in the alternation of
    • itself by lighting up now here, now there, and so on. The
  • Title: Astronomy Course: Lecture IV
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    • shedding light the same causes must surely underlie the light
    • of the candle and the light of the Sun. Or again, if a stone
  • Title: Astronomy Course: Lecture V
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    • for instance but a very slight idea — at least, most
    • which the whole starry Heaven sheds its light, — which
    • inner physiology of man. Looking at it in this light, you can
    • only try to make some slight corrections in the Copernican
  • Title: Astronomy Course: Lecture VI
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    • not often conceive the Deity as little more than a slightly
  • Title: Astronomy Course: Lecture VII
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    • approaching more by the light of reason, taking our start
  • Title: Astronomy Course: Lecture VIII
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    • the world around us shining in the sunlight, but the way we
    • been lighting up and ebbing down again. This inner
    • alternately lighting up and growing more dim; it is a daily
    • light and darkness, or relatively bright and dim conditions.
    • inner alternation of light and dark in such a way that he
    • tends rather to connect the lighter period of his mental
    • moment his consciousness was lightened and filled with
    • respect different from Air or Light. For light, if we are
    • light, must bear a negative sign. For air or gas the sign
  • Title: Astronomy Course: Lecture IX
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    • say: Let us suppose that here as A, is a source of light, and
    • this source of light in a illumines a point M
    • The strength of the light shining from
    • the light shining from the point M, which is illumined from
    • A. And of course, the strength of the light would vary,
    • its light is always of the same intensity? This curve —
    • see in the beam of light — for the intensity of light
    • same way as is usually done with light. The result is a kind
  • Title: Astronomy Course: Lecture X
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    • illuminated from a point B, it reflects the light to a point
    • relation between the effects of light at different points;
    • then, just as in this instance certain light-effects result
    • that a system of light-effects would follow if a variability
    • of the rays of light, — what we observe when there is a
    • but that we must regard them in the light of laws which are
  • Title: Astronomy Course: Lecture XI
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    • the light of a true science of metamorphosis. Then too we
    • we cannot look for enlightenment till in our efforts to
  • Title: Astronomy Course: Lecture XIII
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    • become enlightened; the men of former times were simple, with
    • many childish theories.” And as to our enlightenment
    • to take some time for men to get as enlightened as they
    • very slightly, that it is somehow different with the Sun than
  • Title: Astronomy Course: Lecture XIV
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    • perceived. (I say “perceived”, for in the light
    • Moon is here (Figure 1, lightly shaded area).
    • regain if we begin by looking at it all in the proper light:
    • on which at one place it manifests in a phenomenon of light.
    • head, whilst the indirect aspect of the sunlight, as it were
    • the sense of the Sun's light in the cosmos, not so
    • upon us, the light is sunlight. The cosmic opportunity is
    • being made then, so to speak, for the Sun's light to ray down
    • through the raying back of the Sun's light by the Moon.
    • light which occurs when the Moon is in opposition, i.e. when
    • it is Full Moon, — when the Sun's light, so to speak
    • the counteracting of the Sunlight via the Moon. — owes
    • animal. The influence of the Sun-light is weakened in its
    • very own quality (for it is Sun-light in either case), in
    • Sun meeting and countering itself in the Moonlight
  • Title: Astronomy Course: Lecture XV
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    • intensity of light from another fixed point B
    • intensity of light will be the same as if reflected from D
    • same intensity of light should always be observed from the
    • original point-source of light is in A. You would have to
    • the ray of light goes out of space and then shines into space
  • Title: Astronomy Course: Lecture XVI
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    • phenomena are so presented that the one sheds light on the
    • enlightenment. With the existing instruments our
    • ourselves first constructed, (yet the delight of it should
  • Title: Astronomy Course: Lecture XVII
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    • light of empirical phenomena) In what we here see
  • Title: Astronomy Course: Lecture XVIII
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    • themselves in their true light if we then take our start from
    • a change of path, however slight. To apprehend the heavenly
    • a mere effulgence, a mere phenomenon of light; but please, I
    • when light extends in air. For in the latter instance too,
    • air, with light of a certain intensity passing through it.
    • The light spreads homogeneously; but if so be the light does
    • overlooked. From the realms of light and heat and so on,
    • reject the artificial insertion of “light-rays”
    • in the interpretation of the phenomena of light, where in
  • Title: Anthroposophy Science: Lecture I
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    • we have in the field of optics and light theory, where every
    • we would experience in the formula itself the lighting up,
  • Title: Anthroposophy Science: Lecture II
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    • slightly conscious way. Thus we recognize when we examine the
  • Title: Anthroposophy Science: Lecture III
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    • light”), but rather “a reduced vision” or
    • living, we can construct a model to show how light falls into
    • to when we let light pass through a small hole in a wall and
    • What light
    • slightly altered, for the other senses as well. Thus we can
    • it. We are now able to see the problem in a new light.
  • Title: Anthroposophy Science: Lecture IV
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    • that such inner work brings to light, if they are
    • with each passing year we have actually become a slightly
  • Title: Anthroposophy Science: Lecture V
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    • research to enter and throw light on all that cannot be
    • forward to inspiration. We will then not have the slightest
  • Title: Anthroposophy Science: Lecture VI
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    • instance, he does not take some light phenomenon and begins
    • light on one another, expressing themselves as a whole. His
  • Title: Anthroposophy Science: Lecture VIII
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    • some light come in, as through individual windows in a
    • building — that light which we believe is present in
    • to see the affairs of practical life in the right light. The
    • Goethe's dying words, “Light, more light!” Well,
    • light, I call to you out of the spirit that led us to invite
  • Title: Development of Thought: Lecture 1
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    • perhaps brought home to us most strongly of all when we realise the light
    • in the light of Spiritual Science. To-day I propose to deal with the
    • Enlightened minds before the fifteenth century would have set no store
    • man between birth and death are not to be explained in the light of
    • Science can throw light upon conceptions of earlier times. Not of course
    • aspect vanishes, until, brought to light once again by the Renaissance,
    • Manichæism is to bring the light of Spiritual Science to bear upon
    • things material. In the light itself they sought to find both wisdom
    • radiant with spiritual light. We must try to understand the meaning
    • Light and the Glory, and the all-supreme Love between men in the social
  • Title: Development of Thought: Lecture 2
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    • for instance, is to place things a false light. What went on in these
    • twelfth centuries was very close. We see other events light up in this
    • places in a false light; and too little importance is attached
    • documents historical investigations can pour its light; but behind what
    • history, if we illuminate with the light of spiritual investigation what
  • Title: Origins/Natural Science: Lecture I
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    • Meister Eckhart and one can delight in the fervor of his mysticism.
  • Title: Origins/Natural Science: Lecture II
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    • longer even attempts to throw light on it with concepts. It is
  • Title: Origins/Natural Science: Lecture IV
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    • think: Unfortunately, on this point he wasn’t as enlightened as
  • Title: Origins/Natural Science: Lecture V
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    • color, which is now lumped together with light. There must be
    • my eye and thus becomes my experience of light or color. It is the
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    • how light works on us; how something etheric (according to their
    • light on what is essential in this development. I would like to put
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    • is constantly active in light. It can really be said that man felt
    • that he had to thank the spiritual element indwelling the light for
  • Title: Origins/Natural Science: Lecture VIII
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    • modern times. Now I will try to throw light from a certain standpoint
    • and inadequate sources. His inward enlightenment enabled him to
    • development in the light of initiation science, we gain the
  • Title: Origins/Natural Science: Lecture IX
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    • the light of the twenty-five years that he has been alive, —
    • will they throw light on those matters that natural science wants to
  • Title: Agriculture Course: Lecture 1
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    • light in the realms of Anthroposophia, we also need to live in it
    • consider, how Agriculture should be carried on in the light of
    • this subject: how Agriculture should be shaped, in the light of
    • subsequent light of the full Moon, or whether we sow it thoughtlessly
  • Title: Agriculture Course (1938): Lecture I
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    • slightest idea. And it was in order to defeat these
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    • doubt, that the Sun's light and warmth, and all the meteorological
    • the warmth and with the air; they take on a slightly living quality
    • Earth. But he knows practically nothing of how the light
    • receives the light into the Earth and makes it effective there.
    • the humus, does not receive it; it does not make the light effective
    • in the Earth. It therefore gives rise to a “light-less”
    • remember, the sunlight enters the sphere of the Earth in another way
    • direct sunlight; we have also to do with the sunlight thrown back by
    • the Moon. This sunlight thrown back by the Moon is quite ineffective
    • embryo life). The light that is rayed back from the Moon develops its
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    • is true, that the light and warmth of the sun, and all the
    • throw any further light on the matter because they do not
    • situation, as we shall see later on, is slightly
    • to light inside the Earth. He does not know that silicon, the
    • cosmic mineral» takes up light into the Earth and there
    • terrestrial life does not take up light and make it active in
    • the earth but produces a lightless activity there. But these
    • Now the light of the Sun also reaches the Earth indirectly, by
    • account. The sunlight that is reflected from the Moon is quite
    • things apply especially to embryonic life). The light*
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    • olden time they recognised in the out-spreading, sun-filled light,
    • light-bearers” these substances — like sulphur and
    • phosphorus — which have to do with the working of light into
    • around him slightly poorer in nitrogen than it is in normal life. If
  • Title: Agriculture Course (1938): Lecture III
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    • bearer of light) because in the old days men saw spirit
    • spreading out through space in the out-streaming m the light or
    • with the working of light into matter, like sulphur and
    • phosphorus, the “light bearers.” And once we have
    • a small quantity of nitrogen, so that the air would be slightly
    • ours. Meditation as we ought to practise it only slightly
    • clay mediates between the two. Clay is slightly closer to
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    • all plant-growth has this slightly parasitic quality. It grows like
    • only the water should perhaps be slightly warmed.
    • machines, able to extend over whole fields the slight sprinkling that
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    • growth is slightly parasitic in character; it grows like a
    • “agricultural-individuality” in the light of the
    • should be slightly warmed. As regards quantities and dilution,
  • Title: Agriculture Course: Lecture 5
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    • press them together slightly, and use them in this case without any
    • slight layer of peat-moss or the like, so as to protect it from direct
  • Title: Agriculture Course (1938): Lecture V
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    • together slightly and then place them, not in a bladder nor in
  • Title: Agriculture Course: Lecture 6
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    • In considering the Moon's effect they only think of the Sunlight; but
    • Nature is not so cruel as to punish man forthwith for his slight inattention
    • Now light a flame — a simple wood flame is best — and burn
    • see the forming of mildew, blight, rust, and similar diseases. The over-intense
  • Title: Agriculture Course (1938): Lecture VI
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    • the rays of the Sun, as transmitting solar light. But that is
    • which I have been speaking. We light a flame — that of a
    • formations appear in it. It is in this way that blights and
    • the fields for the purpose of fighting blight and similar plant
  • Title: Agriculture Course: Lecture 7
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    • kinds of birds from certain districts. Light must be thrown upon these
    • life a little more, so that it becomes slightly more mineral. While,
    • take delight; you may even study them in the way I have described. Theo
  • Title: Agriculture Course (1938): Lecture VII
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    • Here again light can be thrown on the subject by
    • around the tree slightly more dead than it would be
    • throw light upon the nature of harmful influences. Just as
  • Title: Agriculture Course: Lecture 8
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    • what at first was only a slight slipshod way of talking into a brilliant
    • in the sunlight. The process that is there as an inner tendency is thus
  • Title: Agriculture Course (1938): Lecture VIII
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    • plant-life that always delighted Goethe, namely the fact
  • Title: The Social Question: Lecture I: The True Form of the Social Question
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    • years has thrown its dark light on the social question in
    • in just these areas always come to light. Perhaps the following
  • Title: The Social Question: Lecture II: Comparisons at Solving the Social Question Based on Life's Realities
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    • necessary to make the wheat consumable is, lightly calculated,
  • Title: The Social Question: Lecture III: Fanaticism Versus a Real Conception of Life in Social Thinking and Willing.
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    • flashes like lightening through one's own soul as the vital
    • spiritual element must be born in the human soul in the light
    • bright light of the sun of human experience has moved the
    • question, urgent and burning, into the light in a relative way
  • Title: The Social Question: Lecture IV: The Evolution of Social Thinking and Willing and Life's Circumstances for Current Humanity.
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    • mean, that even in the light of consciousness the social
    • actually I would like to shed light on several things which
  • Title: The Social Question: Lecture V: The Social Will as the Basis Towards a New, Scientific Procedure.
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    • herself enlightened, call themselves atheists, can acknowledge
    • so familiar with reality that it doesn't come to light when
    • Many people, even enlightened people, don't see the social
  • Title: The Social Question: Lecture VI: What Significance Does Work Have for the Modern Proletarian?
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    • side so that it doesn't appear in the full light but through
    • There are those who would admit they became enlightened by what
    • be quite an enlightened person in the leading and up to
    • This doesn't have the slightest relevance in the origins of the
    • if it takes place in the light of true freedom. Everything
    • which can't develop in the light of true freedom stunts and
    • practiced, especially the light which falls on them from other
  • Title: Threefold Order: Part II: Lecture: The Impulse Towards the Threefold Order
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    • technical processes, to the soul-blighting capitalist system,
    • soul-blighting capitalist system, was paralysed by this yoke.
    • everything that came to light in these Fourteen Points —
    • in the light of what has actually come to pass, that one may
  • Title: Lecture: Supersensible Being of Man and the Evolution of Mankind
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    • science, but which sheds great light on the mystery of man's being.
    • discover a delicate body of light between the activity of active
    • and a light-irradiated, self-disciplined will are not applied to
  • Title: Social Future: Lecture I: The Social Question as a Cultural Question, a Question of Equity, and a Question of Economics
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    • coming to light in this socialist proletarian movement, either
    • and labor. If we are to regard this question merely in the light of a
    • has come to light in the course of this national-economic thought?
    • can only appear in its true light when we look at it as a whole,
  • Title: Social Future: Lecture II: The Organization of a Practical Economic Life on the Associative Basis
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    • treated with indifference and lightly put aside; but that it
    • all who wish to see things in their true light, We say the capitalist
  • Title: Social Future: Lecture III: The Task and Limitations of Democracy, Public and Criminal Law
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    • their own ground. Thus there is now a slight indication — so
    • of law should be placed in the proper light. Of course we know that
  • Title: Social Future: Lecture IV: Cultural Questions, Spiritual Science, Art, Science, Religion
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    • praiseworthy endeavors have come to light in the last few decades;
    • of historical evolution does not view the matter in this light. To
    • me then most necessary for the social enlightenment of today in my
    • to throw light on the nature of matter, as I have shown in the
    • light that the human being would be educated to face life and be able
    • marvellous light is shed on life by such an event, when through inner
    • understand at the time. That light, which is a force in life, is lost
  • Title: Social Future: Lecture V: The Cooperation of the Spiritual, Political and Economic Departments of Life
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    • this separation. If we regard in its true light the actual principle
  • Title: Social Future: Lecture VI: National and International Life in the Threefold Social Organism
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    • light, especially if we wish to come to a clear understanding of the
    • materialism and even take a delight in it, on the other hand, they
  • Title: Lecture: The Peoples of the Earth in the Light of Anthroposophy
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    • The Peoples of the Earth in the Light of Anthroposophy
    • OF THE EARTH IN THELIGHT OF ANTHROPOSOPHY
    • which, in the light of spiritual-scientific knowledge, can unite
    • understand the being of man in the light of Spiritual Science. In a
    • ideas. Today, as the result of an unenlightened science, it is
    • we steep ourselves in the Vedas that we pervaded by the light of the
    • light received from them may be kindled in the deeds, concepts and
  • Title: Threefold Order II: Lecture 1: Influence of the human will upon the course of economic life
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    • up several flights of stairs — just for the sake of a
  • Title: Threefold Order II: Lecture 2: On Propaganda of the Threefold Social Order
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    • circumstances, place the slightest confidence. But, for all
  • Title: Art of Lecturing: Lecture I
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    • occupied his hearers in the slightest. When someone lectures
  • Title: Art of Lecturing: Lecture I
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    • occupied his hearers in the slightest. When someone lectures
  • Title: Art of Lecturing: Lecture II
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    • expression for the slight participation one has in one's own
  • Title: Art of Lecturing: Lecture II
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    • expression for the slight participation one has in one's own
  • Title: Art of Lecturing: Lecture III
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    • profession. I must admit I was really delighted, actually moved,
    • what is important is that you put the subject into the right light
    • middle-class, the matter must be put in a different light again, for
  • Title: Art of Lecturing: Lecture IV
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    • Naturally, in all of England and America not the slightest
    • inner lightness, — with a certain modulation, with a
    • a light touch and matter-of-factness or else one does not
  • Title: Art of Lecturing: Lecture IV
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    • confronts us in the social life as a mere desire to be lightly
    • learn in the form of light literature in the clown's costume, what
    • inner lightness, modulation, and with an amount of enthusiasm,
    • light and matter-of-fact, or else one does not further the ideas of
    • Blumenthal, 1852–1917; author of light comedy.
  • Title: Art of Lecturing: Lecture V
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    • should then make it evident how through a slight change in
  • Title: Art of Lecturing: Lecture V
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    • should then make it evident how through a slight change in
  • Title: Art of Lecturing: Lecture VI
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    • cannonier has a match in his hand ready to light the fuse.
    • lights the fuse. The cannon goes off. Would any of you now
    • enlighten me. I took the dictionary and looked — and
    • when one hears it, one gets a light shock;
    • which, if one hears it, one gets something like a light
    • something like a slight shock; the whole is a public calamity.
    • gets a light shock, is “fear” (Schreck);
    • In this light
    • light and open air can enter into the development of humanity
    • are the ones who are to bring this light and openness into
  • Title: Art of Lecturing: Lecture VI
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    • cannonier has a match in his hand ready to light the fuse.
    • lights the fuse. The cannon goes off. Would any of you now
    • enlighten me. I took the dictionary and looked — and
    • when one hears it, one gets a light shock;
    • which, if one hears it, one gets something like a light
    • something like a slight shock; the whole is a public calamity.
    • gets a light shock, is “fear” (Schreck);
    • In this light
    • light and open air can enter into the development of humanity
    • are the ones who are to bring this light and openness into
  • Title: Lecture I
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    • ultra-violet rays. If, therefore, one speaks merely of light, one does
    • describe how the light is transformed in two opposite directions; we
    • must explain how, beyond the red, light sinks into the element of
    • directions the light, as such, disappears. If, therefore, we give a
    • theory of light alone, we are giving a mere extract. (The current
    • theory of light is in any case not a true one. It is significant that
    • as to result, among other things, in an untrue theory of light).
    • which is visible as light. That which reaches down into Nature would
    • Just as light ceases to appear as light, as we go on into the
  • Title: Lecture IV
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    • crude example the effect will be comparatively slight, for the amount
    • is to say, all that had to be done to bring it to the light of day, to
    • New values come to light: — the “Commodity-value” and
  • Title: Lecture V
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    • At this point we begin to see in a different light, and from a
  • Title: Lecture VI
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    • out in practice. A slightly higher rate of interest for Capital
    • set in a glaring light the absolute impotence which prevails in the
    • material production. Considered in this light, the thing takes on a
  • Title: Lecture VII
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    • thing. We should not take the slightest interest in money if it did
    • him. It is time we began to see these things in their right light. The
    • slightly differentiated one from another — say, for instance,
  • Title: Lecture IX
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    • light by using this kind of logic, and people admire it! Curiously
    • we can best study in the light of England's economic destiny. Now it
  • Title: Lecture X
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    • form of barter. That will throw light on what obtains in circumstances
  • Title: Course for Priests: Lecture II
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    • openly brought to light. You may not allow people to come to
  • Title: Course for Priests: Lecture III
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    • the spiritual world, the light filled spirituality which works
    • point of the earth as a mighty rose of light, permeated with
    • with the waiting, creating, living light rose in the earthly
    • light-filled but permeated with deep violet, which appears in
    • lightening is something which rules and weaves in spiritual
    • lightening was the arrow of the Gods, as an imagination far
    • throw light on you from above and forms and enlivens you, you
    • beings of light as a feeling which becomes real because the
  • Title: Course for Priests: Lecture IV
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    • And now reveal me, Father, with the light of revelation which
    • for the right light to be thrown on the words. Is it not true,
    • reveal me, Father, with the light of revelation
  • Title: Book of Revelation: Lecture One
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    • who shine their light to lead our work I am able to say: The
    • important matters to address in the light and in the warmth
    • If we want to understand the light in which the Act of
    • to receive through the Transubstantiation that shining light of
    • sacrificial substances in the jars were set alight, the smoke
  • Title: The Apocalypse: Lecture I
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    • slight reflection in the literature, unlike the ones which I
  • Title: The Apocalypse: Lecture II
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    • person was only a mediator of consciousness to a very slight
    • and if all the enlightenment which is gained by energetic
  • Title: Book of Revelation: Lecture Three
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    • slightly by these visions will also be touched by the holy awe
    • slightest inkling of the fact that one is leaping across a
  • Title: Book of Revelation: Lecture Four
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    • not like lightning flashes, for they come from above, but like
    • represented the light that lives on earth while at the same
    • Here the daytime sun was nothing special, and its light was
    • nor the light that is bound up with the earth, but the light
    • wonderful interplay, the way the elemental spirits of light
  • Title: The Apocalypse: Lecture IV
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    • can't say like lightning flashes, because they come from
    • represented the light which lives upon earth, which however is
    • divine light.
    • altar and the light which is connected with the earth, but what
    • interplay of elemental light spirits, which relate to the water
  • Title: Book of Revelation: Lecture Five
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    • of a moral lightweight, more insignificant for the universe.
    • lighter.
    • heavier or lighter.
    • entirely in the light of the fourth post-Atlantean age. On the
    • said, and that a plant growing in the cellar without sunlight
    • colourless from lack of sunlight. But what about minerals?
  • Title: The Apocalypse: Lecture V
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    • one becomes morally lighter and less significant in the
    • and makes them lighter.
    • which makes one morally lighter or heavier. It's not as if
    • that one becomes lighter or heavier as a whole human being.
    • growing in the cellar where there's no sunlight, it has a form
  • Title: Book of Revelation: Lecture Six
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    • then throw light on the image, which can also be thought of as
  • Title: The Apocalypse: Lecture VI
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    • you can now let some light from the beginning of John's gospel
    • significance for us. If we enlighten ourselves through the
  • Title: Book of Revelation: Lecture Seven
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    • the scenes of external happenings? What light does the entry of the
    • of why there had to be a flight eastwards from the West when
    • approaching out of Anthroposophy that can throw light on such a
    • whose light this community of priests must develop out of
  • Title: The Apocalypse: Lecture VII
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    • Which major events must be looked at in the light of this
    • modern way, and sheds light on precisely such a thing as
    • priesthood. This is one of the mysteries under whose light this
  • Title: Book of Revelation: Lecture Nine
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    • enlightenment. The Book of Revelation is thus shown to be an
    • delight in spiritual research when one comes upon
    • always finely distributed in the air and light, and steers
  • Title: The Apocalypse: Lecture IX
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    • special event, a mighty enlightenment which enabled him to make
    • distributed in air and light, and it guides them into the
  • Title: Book of Revelation: Lecture Ten
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    • being, but it is in us that he understands them; and the light
    • being he becomes this light — this gives the
    • light that comprehends the world, this One fills us with the
    • as being lit by the light that shines out when heaven is opened
  • Title: The Apocalypse: Lecture X
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    • read in this light. One shouldn't distinguish between the
    • the Christ-insight of the Christ being in us gives the light
    • which is rayed out in us, because He becomes this light in us,
    • should give the light in us through his own understanding fills
    • look at it in the light which rays out here when heaven opens
  • Title: Book of Revelation: Lecture Eleven
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    • slight, that remain uncontrolled by the spirit, these are what
    • can see the shouts of delight as emanating from beings who had
  • Title: The Apocalypse: Lecture XI
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    • things came to light in this way in ancient Babylonian times,
  • Title: Book of Revelation: Lecture Twelve
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    • in the fluid-airy element of the clouds, in the twilight
    • shimmering in the dawn light and felt that there was something
    • was felt when the evening twilight came.
    • filled with living, shining light bubbling and moving in the
  • Title: The Apocalypse: Lecture XII
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    • the slight displacements which always occur in world evolution
    • formation of twilight conditions, etc.
    • twilight or the glimmering cloud formations at twilight stood
  • Title: Book of Revelation: Lecture Thirteen
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    • always the seventh impression that provides enlightenment about
    • the first, and the fourteenth that gives enlightenment with
    • enlightenment. If you know a language, you can understand a
    • democratic are immensely delighted at being able to quote again
    • sensed as the inner kindling of a light, so that the divine
  • Title: The Apocalypse: Lecture XIII
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    • of light which the human heart can feel, so that divine things
  • Title: Book of Revelation: Lecture Fourteen
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    • cover a vast area, generating thunder and lightning. This is
    • lightning, forces that are formed in the clouds above our heads
    • and send lightning down to earth, and let the thunder roll.
    • You have to be able to see human beings today in the light
  • Title: The Apocalypse: Lecture XIV
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    • thunder and lightning up in the sky over a large territory with
    • the heads of leading Russians are also in the lightning that is
    • lightning down to the earth and roll the thunders. This is
  • Title: Book of Revelation: Lecture Fifteen
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    • light. When we observe the world in a genuinely occult manner
    • the being of inward love appearing outwardly as light.
    • being of inward love appearing outwardly through light. It is
    • abstract idea, appears as light. The outer appearance of beings
    • is love, and the outer appearance of love is light. This has
    • divine love unfolding in the light.
    • the pure light help being taken up into the age of materialism
    • appearing in the light, sucked up in the era of consciousness
    • human beings in storms of thunder and lightning that will last
  • Title: The Apocalypse: Lecture XV
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    • know as light. If we really look at the world in an occult way,
    • manifest outwardly as light.
    • outwardly as light. Essentially, because we have to do with all
    • sheen of love is light. That is something that one repeatedly
    • light weaves above all of this.
    • sponge. And the divine love that is springing up in pure light
    • can imagine that when divine love that appears in light is
    • lightning will pour out over the heads of men all summer long
  • Title: Book of Revelation: Lecture Sixteen
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    • So let us now look at the nature of comets in the light of what
    • considered in the right light; their paths have merely been
    • 1872 as they stood and watched the shower of light, and add to
    • returning, there was a shower of light instead. This means that
    • in the form of a shower of rays of light falling to earth. What
    • light.
  • Title: The Apocalypse: Lecture XVI
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    • outdoors and observed this rain of light and you add the
    • this shower of light was there in the 1870s. The comet's
    • to rule it in a shower of golden light at the end of the
  • Title: Book of Revelation: Lecture Seventeen
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    • lightnings and you will grasp colour. That is the language of
    • lightning appears, he sees it flaring up out of the cosmos, he
    • imagines this lightning becoming more and more suppressed and
    • lightning spreads out, in a way, and becomes a
    • initiate sees the lightnings striking. They are behind, and
    • what you occasionally see as actual lightning is breaking
    • in every manifestation of lightning. And if we look at this
    • lightning made mild and suppressed until it becomes the even
    • another manifestation of lightning, only here it lives as a
    • lightnings, and as the foreground grows dim, the red reaches
    • lightning work of the Seraphim evenly subdued. This is what in
    • forms of lightning taking shape. In place of the zig-zag
    • irruption of the lightnings, we now see, as we penetrate
    • see lightnings that move gently. We know the beings living in
    • world of lightning-like formations appears, shaping
    • begin to shine down. Like threads of light they can be
    • followed, and star threads, star rays, lights mingle with the
    • and mingling with the waves of air steeped in light, in that
  • Title: The Apocalypse: Lecture XVII
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    • he might say: Dampen lightning and you will understand color.
    • sees flashes of lightning; he sees something flaming up as it
    • lightning becomes ever dimmer or milder he gets a dampened or
    • mild development of colors. Lightning spreads out, as it were,
    • warmth, an initiate sees lightning flashes behind it. The real
    • flashes of lightning that are sometimes visible simply break
    • spiritual world. Wherever lightning appears there is a
    • this lightning is dampened and toned down to an even display of
    • enduring, living revelation of flashing lightning. However, an
    • spray out above and below as tiny flashes of lightning, and
    • — it is only the evenly toned down lightning flashes and
    • similar to the true shapes of the lightning-like things which
    • sensory tapestry in a zig zag way, we see more gentle lightning
    • lightning-like and enclosed figures behind it form out of the
    • down and their threads of light enable us to see what they are.
    • Starry threads, starry radiations or lights mingle with things
    • hindrances which are slightly greater than normal are mixed
    • continuously holding back his growth very slightly. Fichte's
    • light. Thus one basically has to deduce the dying out of
  • Title: Book of Revelation: Lecture Eighteen
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    • and if we can learn to place this into the light of rightly
  • Title: Health and Illness I: Lecture I: Concerning the World Situation
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    • of thought, he would now make a slight movement and glimpse
  • Title: Health and Illness I: Lecture II: Illnesses Occurring in the Different Periods of Life
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    • takes root and then offers them to the light, for hair grows
    • under the influence of light. All this occurs in the
    • influence of light and warmth, he grew hair all over his body,
    • in their first stage of growth utilize light and warmth from
    • the light and warmth emanating from the mother. Only later is
  • Title: Health and Illness I: Lecture III: The Formation of the Human Ear
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    • slightly different suppositions.
    • filled with the slightly thicker fluid, the perilymph. The
    • — “man,” for instance — slightly
    • slightly different position comes under a different
    • Nor should he lose himself in fanciful flights of thought but
  • Title: Health and Illness I: Lecture IV: The Thyroid Gland and Hormones
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    • they ensure our attractive light complexion. Also,
    • only slightly developed in the child, but when he or she
  • Title: Health and Illness I: Lecture V: The Eye; Colour of the Hair
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    • tissue through which light passes. That the tissue looks black
    • completely transparent, permitting light to pass through
    • (sketching), which acts like a strong mirror. When light enters
    • like the wall of a mirror and reflects the light. A second
    • back all the light into the interior sphere. Thus, within the
    • vitreous humour we have actually only reflected light. A third
    • light that penetrates into the interior of the eyeball to be
    • mirroring device, when light enters, it is reflected. Thus, in
    • light-filled sphere around the earth, and then reduce this
    • miniature stars, radiate light toward the centre. If we were as
    • light is in fact spatial. If we had only one eye,
    • the eye has no element of the soul. People say that light
    • stops right there, or it might state further that the light in
    • reality, the light does not reach the brain. I have
    • mirror. The light remains in the eye, and it is important to
    • the illuminated starry expanse. The light remains within the
    • light did enter the brain, we would not be able to see anything
    • any kind. If the brain were only filled with light, we would
    • see nothing because it is not solely on account of light that
    • we see. Everywhere the light is kept in the eye and
    • Maximum number of matches per file exceeded.
  • Title: Health and Illness I: Lecture VI: The Nose, Smell, and Taste
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    • is located slightly off-centre to the left, as are the rest of
    • the right, the stomach is also pushed over slightly to the
  • Title: Health and Illness I: Lecture VII: Spiritual-Scientific Foundations for a True Physiology
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    • over the blossoms of the onions, so shines the light into the
    • only by stealing their light, so to speak. The human soul
    • steals the light from the nerves, and it uses what it has taken
    • libraries have been written about the flight of birds, but the
    • realize that everything goes into their flight. It looks
    • become extremely “light-sensed” beings, that is, no
  • Title: Health and Illness I: Lecture VIII: Concerning the Soul Life in the Breathing Process
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    • earth influences them. The moonlight that shines sometimes in
    • greenish-yellow light. From this we may conclude that light
    • explained earlier; something that radiates light must be
    • to radiate light through life. So then we have this difference:
    • that does not enlighten man as to what he really is as a human
  • Title: Health and Illness I: Lecture IX: Why do We Become Sick?
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    • little indisposed. The person can tolerate this slight
    • fluid may be responsible for their slight indisposition.
    • nervous system. This can happen when some organ is so slightly
  • Title: Health and Illness II: Lecture I: Fever Versus Shock; Pregnancy
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    • was able to shed new light on a wide specture of topics, including the
    • slight fever and becomes well.
    • his brain. It is no slight to his dignity that, if man has an
  • Title: Health and Illness II: Lecture II: The Brain and Thinking
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    • was able to shed new light on a wide specture of topics, including the
    • lightning against the wooden mouse trap. It will require quite
    • anthroposophical movement is by no means a slight matter.
  • Title: Health and Illness II: Lecture III: The Effects of Alcohol on Man
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    • was able to shed new light on a wide specture of topics, including the
    • worse. I therefore believe that enlightening explanations, like
    • the same — only if true enlightenment in the widest
    • This enlightenment, however, can come about only when there is
    • something with which one can enlighten people. When a lecture
    • less important than thorough enlightenment. The public needs
    • this enlightenment; then we would have real progress.
  • Title: Health and Illness II: Lecture IV: The Power of Intelligence as the Effect of the Sun; Beaver Lodges and Wasps Nests
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    • was able to shed new light on a wide specture of topics, including the
    • exposed to the sun's effects. The sun sends down light and
    • warmth to the earth. Direct exposure to sunlight causes one to
    • directly to sunlight; they are always in some cave-like
    • dwelling. In their holes they benefit from the sun's light and
    • the summer to the sun's heat and light and produces sexless
    • is quite obvious from this fact that the sun with its light and
    • spring comes and warmth and sunlight prevail, the wasps produce
    • the sun's heat and light no longer have the same intensity, do
    • ground in its solitary burrow, allowing heat and light that
    • actually absorbs all the summer sunlight and warmth. When this
    • house? The beaver gathers sunlight and the sun's warmth for
    • sun's light and warmth. In truth, the beaver gathers its
    • intelligence. Along with sunlight and warmth, intelligence
    • by the sun's warmth and light. They are contained in the tail
    • These tails are the means by which the sunlight and warmth
    • comes down from the sun to the earth with light and warmth that
    • other way around; then we must absorb warmth and light from
  • Title: Health and Illness II: Lecture V: The Effect of Nicotine; Vegetarian and Meat Diets; On Taking Absinthe; Twin Births
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    • was able to shed new light on a wide specture of topics, including the
    • course, these are average figures; they differ slightly in each
    • supply enough oxygen, and a slight shortness of breath occurs.
    • always calls forth a definite, very slight shortness of breath.
    • This slight shortness of breath causes with each breath a
    • anxiety than this terribly slight anxiety, of which one is
    • slight fainting spells, and so on. I have told them that it is
    • pleasure just enough food to give them a slight stomach upset
  • Title: Health and Illness II: Lecture VI: Diphtheria and Influenza; Crossed Eyes
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    • was able to shed new light on a wide specture of topics, including the
    • Particularly through the influence of sunlight, the soft skin
    • with even lighting, because rest is brought about not only by
    • to its own devices with steady warmth and light, it can itself
    • This should by no means be taken lightly. I once had a friend
  • Title: Health and Illness II: Lecture VII: The Relationship Between the Breathing and the Circulation of the Blood; Jaundice; Smallpox; Rabies
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    • was able to shed new light on a wide specture of topics, including the
    • through the body. Now, although it varies slightly in each
    • into the blood, if something is only slightly amiss with the
    • with the earth. When we consider the earth in the light of our
  • Title: Health and Illness II: Lecture VIII: The Effect of Absinthe; Hemophilia;The Ice Age; The Declining Oriental and the Rising European Cultures; On Bees
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    • was able to shed new light on a wide specture of topics, including the
  • Title: Health and Illness II: Lecture IX: The Relationship of the Planets to the Metals and their Healing Effects
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    • was able to shed new light on a wide specture of topics, including the
    • fall on the earth. As you know, man depends much on sunlight,
    • times, the diarrhea took a lighter course.
    • him. Since the light of Venus can't pass through the earth, the
    • Venus's light in addition to sunlight (see sketch on right).
    • that which the universe has in the moonlight.
  • Title: Cosmic Workings: Lecture II
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    • top always rocks to and fro slightly. Attention must be paid to what is
    • I can explain to you the flight of birds from another aspect than the one
    • very abstractly about the flight of birds in autumn and spring. In
  • Title: Colour and the Human Races: Lecture I: The Nature of Color
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    • is lighted and in a room that is dark. Though it is so weak a
    • perpetually in a cellar, he would need the light. And there is
    • yellow windows, or into a dark room, or into a fairly light
    • idea of this wholly-lighted outer world. You get a true idea
    • when you imagine the half-lighted world in the morning and
    • are the clouds and the light falls actually on them. What is
    • see light through darkness. So that we can say it is the same
    • — one sees light
    • through darkness. And light seen through darkness
    • — looks red. Light
    • caught and make it light here, especially when they shine
    • there is light from the sun. The air and the moisture in the
    • the light. You look through the light, through the illumined
    • light is blue.
    • evening glow you say to yourself: Light seen through darkness
    • through light
    • since it is light around you
    • This perception of light seen through
    • darkness being red, and darkness through light being blue, was
    • streak of light.
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  • Title: Colour and the Human Races: Lecture II: Color and the Human Races
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    • light. When one sees the black of universal space through the
    • illumined universe, then it appears blue. When one sees light,
    • assimilates in itself all the light that falls upon it and
    • light that falls on it, absorbs everything into itself, and
    • no light.
    • not need the light, I will only use what is in myself, I send
    • all the light back. It is therefore white.
    • Thus a white body sends back all light and
    • we see its surface light, white. A dark body absorbs all the
    • light and also all the warmth and throws back no
    • which takes up all light. In the first place it gives
    • back a little light and so
    • time and takes up the most light possible. When it can take up
    • no more and one brings it into the light, then it appears
    • takes up a certain amount of light. But it absorbs a good deal
    • of both light and warmth. That goes on until the time when it
    • up so much light and warmth that
    • take up further light, it sends all back again, then something
    • reflects all light, it takes up no light and no warmth and thus
    • universe all light and all warmth. They take it up. Now this
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  • Title: Cosmic Workings: Lecture III
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    • said to these enlightened people. As you can imagine, none of them
    • lunacy it is! But these same enlightened people participate in many
    • no desire at all to be mysterious but to bring into the light of day
  • Title: Lecture: On the Nature of Butterflies
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    • made based on the flight of birds, dragon-flies, and so forth, but
    • experimenting along the lines of butterfly flight has never been
    • on a large scale base its experiments on the butterfly flight. But
    • really belong to aeronautics but which will shed light on the
    • total darkness. The moment the caterpillar is hatched it meets the light
    • and remains in it. It has some organs, has reached the light, and now
    • produced in the caterpillar because it is exposed to the light and has
    • drawn to the light, and are even so stupid as to hurl themselves into
    • the caterpillar is drawn to the sunlight by the same urge as that felt
    • has the urge to follow the light. This is impossible, so what does it
    • that here is the beam of light and here the caterpillar (drawing). As
    • beam of light. It spins in exact accordance with the beam of light and
    • at night when there is no light it rolls up the thread. It spins it out
    • in the sunlight and rolls it up again at night. In this way it forms its
    • sheath. The caterpillar completely surrenders to the light, it dies in
    • the light. Just as the insect surrenders to the flame, so the
    • caterpillar dies into the light, but being unable to reach the sun it
    • called. The silkworm spins the silk according to the light, so when you
    • take its silk you can certainly say: This is spun light! Earthly matter
    • is spun in the pattern of light rays, and when you come across a
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  • Title: Cosmic Workings: Lecture IV
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    • that is connected with our thinking, with our head, with our inner light,
    • of light through the window of a dark room.
    • hole where the shaft of light enters. Here you place a glass prism so
    • that the light passes through it and in this way you can get the
    • when one uses a glass prism, or sunlight. When one uses other bodies,
    • flame, let the light pass through a small hole and take a prism, you
    • blue. It also is a material which has light in itself, which carries
    • light. Chlorine is very similar to oxygen.
    • comes from hydrochloric acid. Soda gives light to the head, and also
    • there may be light. For both soda and salt are carriers of light, are
  • Title: Cosmic Workings: Lecture V
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    • with its light once more gives it life, and the World Spirit implants
  • Title: Nine Lectures on Bees: Lecture II
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    • It takes place openly, in the full sun-light and, though this may seem
    • marriage flight; they must strive as far as they are able, towards
    • flight which really needs the Sun? In had weather it cannot take
    • now mature and ready, sets out on its flight, visiting the flowers and
    • sense which is between taste and smell, on its flight it already, as
    • marriage flight must have taken place. The Queen goes out into the Sun.
    • of the Sun, and brings Sun-light with her own body into the hive; now
    • their little eyes. They cannot endure this light of the new Queen.
    • twilight is due to the poison.
    • bee lives always in the twilight, and finds its way about by means of a
    • sense between taste and smell; it lives in a twilight congenial to
    • the twilight of a June evening, and the little glow-worms are
    • their twilight seclusion from the world. It keeps within it even when
    • exactly the same way as in the human head, only with a slight
    • flight — is something the bees cannot endure; they prefer to go
    • olden times made candles of the bees-wax and lighted them, they knew that
  • Title: Nine Lectures on Bees: Lecture III
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    • lights up. Thus, according to this article, I must state that barium
    • platino-cyanide I take ants; then I exclude the light. The ants
    • run towards the sugar; in the same way barium platino-cyanide lights
    • (into the sphere of the ultra-violet light) is strongly affected
    • the ultra-violet rays, slight chemical changes take place in his
    • takes place in the bees when they are in the ultra-violet light.
    • because they do something or other in ultra-violet light, then one
    • ultra-violet light — i.e., to the chemical components of
    • light. We can judge for ourselves if we only pay attention to these
    • I say, that generally speaking, twilight surrounds the bees. But when the
    • perception of light, but as in twilight. When it is in darkness
    • and there is too much light there (for the bee-master himself there is
    • always too little light), then the bees are terribly agitated.
    • strong effect of the light of the new Queen on their tiny eyes. This
    • right light.
    • can make her nuptial flight under the influence of the Sun.
    • element. For what takes place on this flight is an effect on the sexual
    • brought about by the light, but by the chemical working of the light.
    • that while at work in the bee-house, as a man one naturally needs light, and
    • vivid picture of the bee receiving chemical reactions from the light which
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  • Title: Nine Lectures on Bees: Lecture IV
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    • slight facial movement when he counts; the horse observes the lines
    • horse; there stood Herr von Osten, very lightly holding the bridle.
    • has really come to light from these old peasant rules that has sound reason,
  • Title: Nine Lectures on Bees: Lecture V
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    • the matter when people thought that moonlight had an influence on the
    • to it. He was a man with slight heart trouble. Perhaps Dr. Steiner
    • the remedy succeeded well, and with a slight alteration, it has also had
    • or fourth generations, but is then so slight that observation is not
    • insects, in the dark, bees will fly towards candle or lamp-light. I have
    • less attracted by electric light. When one goes to them with a pocket
    • the light at all. Only after some little time do they get restless
    • Lamp or candle-light affects them much more quickly, and in greater
    • a few years, but exposed to direct sunlight they would have faded so
    • to the electric light, they remained. We therefore, used these colours in
    • a way that a painter working in sunlight could not have done at all. In
    • the sunlight they would have faded completely away, whereas in electric
    • light they were permanent.
    • sunlight which has chemical properties (and you said bees were aware of this)
    • has effects quite different to those of electric light. Electric light
    • dissolve them. That is why the bees feel something like a very slight
    • cramp which they do not feel with sunlight, though of course, they
  • Title: Nine Lectures on Bees: Lecture VI
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    • climatic conditions of light and warmth, etc., are present.
  • Title: Nine Lectures on Bees: Lecture VII
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    • we have first the fertilisation of the Queen during the nuptial flight.
    • the remarkable point. Just consider this nuptial flight of the Queen.
    • everywhere in evidence. Thus the flight of the Queen is an escape
    • Müller then told us of a man who evidently had some slight
    • after which it disappeared. This summer he had it again slightly. He
    • an opening at one side for a flight hole, so that the wasps can go in
    • added, covered in, again a loop, a cover and a flight hole, and
  • Title: Nine Lectures on Bees: Lecture VIII
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    • real source only comes to light when the passages are traced. Here
    • like asphalt, but rather lighter in colour.
  • Title: Nine Lectures on Bees: Lecture IX
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    • everything materialistically, but he also brought to light an
    • the bees. Previously they had lived in their twilight world; now they see
    • in bygone times men were always enlightened when they looked at the
  • Title: Cosmic Workings: Lecture VI
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    • It is when the effects are only slight that we can best study how the
    • are the antidotes for slight mineral
    • confined to medical circles. In cases of slight mineral poisoning a
    • vomiting or diarrhoea. When the poisoning is very slight, the same
    • slight lead poisoning, and then the lead is induced to leave the
    • element. The body always has a slight tendency to develop poisons and
    • the direct antidote, produced in the blood itself. This sheds light
    • on animal poisons in general. The human being himself produces slight
  • Title: Cosmic Workings: Lecture I
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    • slight connection with the universe. Just as with us, for example,
    • the stomach is but slightly connected with the outer world — in
    • a different spirit! We delight in the rippling of the springs, in their
    • careful use of whatever light and warmth falls into the sea from
    • influence of the light and hence they become so golden. Fish take
    • universe. They must lay their eggs wherever some light can enter, so
    • the light and air that come into the water. They cannot breathe in
    • with their gills they snap at all the air and light coming into the
    • strongly as in the case of the halibut, but still slightly. The eye
    • fresh waters direct, the sole turns to the light by so arranging its
    • earth turns to the light. The sole, the fish, must turn direct to the
    • light with its own body.
    • light and air. And if we look at our own circulation, we too, in
    • beautifully coloured because it takes up the light. There in the
    • blossom the plant absorbs the light, in the root it absorbs the salt.
    • There outside it becomes a light-bearer, there beneath it becomes a
    • rich in light. In earlier times this was much better known and what
    • light, phor = bearer, phosphor = light-bearer; phosphor was actually
    • that in the blossom which carried the light. The mineral
    • gives out light when it is ignited. But the real light-bearer is the
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  • Title: Star Wisdom: Lecture I: Star Wisdom, Moon Religion, Sun Religion
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    • the Earth: he would simply see the Earth radiating a greenish light
    • they must be studied in the light of reality. What is it that the
  • Title: Star Wisdom: Lecture II: The Easter Festival and Its Background
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    • not want the real facts about Christ Jesus to come to light, but only
    • the determining factor, without having the slightest notion of
    • Christ. This is a survival, not of enlightened pagan wisdom which
  • Title: Star Wisdom: Lecture III: Characteristics of Judaism
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    • was only when men came to Him in the evening twilight that the words
    • Whether the sun is shining at the full, whether it is twilight,
    • great influence. Obviously, therefore, the effect of the sunlight
    • blood, so do the living forces contained in the sunlight flow into
    • light was already on the way to that condition of darkness which set
    • it may be said that just as Christ consciously chose twilight
    • longer known but men unenlightened in this respect actually pray to
    • come when these things must be penetrated by the light of reality. And here
  • Title: Evolution, Earth, Man: Lecture I
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    • it “Moon” because it was slightly similar to our present
    • everything is still fluid, only slightly thickened. And so it was
    • and being lighter. Everything was fish-like. Now this is interesting:
  • Title: Evolution, Earth, Man: Lecture II
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    • substances which it still contains are present to a very slight
    • in almost every flame whenever you light one, without having put the
  • Title: Evolution, Earth, Man: Lecture III
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    • is by comparison a dancing through, one fleck lightly tossed on
    • light-filled air that has died, but this has allowed our eyes to be
    • as truth comes to light.
  • Title: Evolution, Earth, Man: Lecture IV
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    • There were then large, heavy animals. Our slighter, more supple
    • longer rise and sink so violently, but they still continue slightly
  • Title: Evolution, Earth, Man: Lecture V
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    • ball, for example, if the light falls on it, then the ball is bright
    • light is falling beyond it. There again, on the light side, the ball
    • is rather bright because there the light is reflected. Then we say:
    • that side is in shadow, for the light is reflected on the other side;
    • have light and shade on the objects. When we paint a face, we paint
    • it bright where the light falls, and on the other side we make it
    • We have to do it that way. We have to show light and shade and also
    • light and shade, nor did they allow for perspective, because they did
    • not see as we see. They took no notice of light and shade and no
    • those ancient times it would have been nonsense to speak of light and
    • then had. And so the Chinese still have no light and shade in their
    • without light and shade or perspective. That is really the way they
    • there and light here, as we would do today, he would not have painted
    • light and shadow, for they did not yet exist for the Chinese. Nor
    • paltry thinking; we are slightly aware of our feeling but almost not
  • Title: On the Development of Human Culture: Lecture I
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    • example, if the light falls in this way, the ball is bright here, and
    • there dark for it is in shadow — the light is falling beyond
    • it. There again, on the light side, the ball is rather bright because
    • there the light is reflected. Then we say: That side is in shadow,
    • for the light is reflected on the other; and here we have to paint
    • characteristics of our painting — we must have light and shade
    • paint it bright where the light falls (a drawing is made), and over
    • light and shade and also with perspective. This is inherent in the
    • painting recognized neither light nor shadow, nor did they recognize
    • no notice of light and shade or perspective, for this is what they
    • it would have been nonsense to speak of light and shade, for there
    • Chinese it is a case of their having no light and shade in what they
    • into him with their own thinking — without light, shade, or
    • to him; he would not have made him dark there and light here, as we
    • would do today; he would not have painted light and shade because
  • Title: Lecture II: Nutrition and Health
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    • slight sclerotic condition — which in earlier years made one old and
    • worms, even the slightest tendency, he will do everything possible to
  • Title: Evolution, Earth, Man: Lecture VII
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    • stiff. The etheric body can control this slight sclerotic condition —
    • tendency to worms, even the slightest tendency, he will do everything
  • Title: Evolution, Earth, Man: Lecture VIII
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    • mountain was to give the first signal by running up and lighting
  • Title: On the Development of Human Culture: Lecture II
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    • running up and lighting the three fires. On seeing the three fires,
  • Title: Evolution, Earth, Man: Lecture IX
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    • not only twilight but something else that is always a thing of
    • wonder. Around the sun there is a kind of radiating light. Whenever
    • radiating light is apparent as well as the twilight. Light radiates
    • around the sun. It has a name: the zodiacal light. People rack their
    • brains about this zodiacal light — especially those who think
    • but where does this zodiacal light around the sun come from?
    • account in any way for the presence of that light. So where does the
    • light come from?
    • seen the street lamps. On a clear evening the lights have definite
    • light around them. Why is this? The haze is caused by the mist. At
    • present in this fine mist is the zodiacal light. All kinds of
    • the reason why this zodiacal light that accompanies the sun is
    • This vacuum radiates light. And what they would find is spirit. We
    • substance we perceive in the zodiacal light, this universe would be
    • specific part of the earth. They radiate their light from the various
    • places where they stand in the heavens. The light of Venus, for
    • instance, works quite differently upon the earth from the light of
    • brought a great deal to light. It has been possible to see in a brain
  • Title: Evolution, Earth, Man: Lecture X
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    • spread of sunlight over one part of the earth and the spread of
    • would come to light if one were to study how scents that are quite
    • because no sunlight is reaching them. The colors of the plants,
    • various ways to moonlight; then one would certainly discover it.
  • Title: Evolution, Earth, Man: Lecture XI
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    • completely dark, it will cease to radiate any light at all. Therefore
    • comparatively long time, the source of the light and life that now
    • every gaseous substance when it is warmed, becomes lighter and rises;
    • the sun because it is shutting out the light, an influence is
    • it; but the tiny amount of light that falls upon the moon from the
    • But now no light at all radiates from the earth to
    • Venus. Venus has to rely upon the light of the sun; no light streams
    • part of it is always visible as a dull bluish light. The sun's light
    • Venus; where Venus is not being shone upon by the sun, a bluish light
    • is a metallic element. If light is allowed to fall on these minerals
    • light being thrown off by them.
    • illuminated, becomes phosphorescent. It has caught the light, “eaten”
    • some of the light, and is now spitting it out again when the room is
    • but the light is then not visible to the eye. The mineral takes
    • when the room is light, just as a feeble candle-light is not seen in
    • strong sunlight. But the mineral is phosphorescent and if the room is
    • darkened, one sees the light it radiates.
    • the light of Venus comes from. While it receives no light from this
    • eats up the sun's light, so to say. Then, when you see it on a dark
    • night, it is throwing off the light, it becomes phosphorescent. In
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  • Title: Evolution, Earth, Man: Lecture XII
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    • Question: Why does lightning not come in a
    • that when lightning is released from the air, as I described last
    • lightning actually comes about. I told you that lightning comes out
    • gas. I said that there is no question of lightning arising from some
    • you want to produce miniature lightning with laboratory apparatus,
    • supposed, therefore, that lightning is a true electrical phenomenon
    • toward that side and lightning flashes.
    • not clouds — the lightning flashes out. And it is quite correct
    • lightning begins where a concentration of heat exists, then in the
    • lightning and while it is streaming out it snatches up these other
    • zigzag of the lightning comes about because it does not arise in one
    • that's the story of the lightning.
    • sunshine is normal. Starlight is everywhere; one must not think that
    • been able to light upon these facts, but he was also very conceited,
    • peninsulas on the coast, the guides always delight in showing one the
    • following experiment. They take a piece of paper and light it and
    • burning paper and so becomes lighter and expands. The warmth caused
    • interesting to see. One lights a piece of paper and instantly the
    • independently thinking person? And yet it is slightly ridiculous to
    • delightful remark: he said, “Free thought does not mean that
  • Title: Evolution, Earth, Man: Lecture XIII
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    • can still read about this in delightful old documents. But despite
    • in the world spiritually. That is possible only when light is shed
    • about it! Although people want to be enlightened, in practice they
  • Title: Evolution, Earth, Man: Lecture XIV
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    • enlightened. That is the general opinion today and it is simply not
    • in the very age that claims to be “enlightened.”
    • other people's opinions cannot be treated lightly. All points of view
  • Title: Festivals: Christmas: Lecture VI: On The Three Magi
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    • available. But since that century some light has been thrown on the
    • Exoterically, the date itself throws some light; esoterically, the
    • the body. This is an act upon which light is shed by the last words on
    • the aura that glimmers with only a feeble light; such an aura cannot
    • is true, a flowing, up-surging light, but is not yet able to guide.
    • radiant guide. In Christ, the Star of Budhi lights up — the Star
    • which accompanies the evolution of mankind. The Light that shines
  • Title: Festivals: Christmas: Lecture I: Christmas Festival: A Token of the Victory of the Sun
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    • and the light of the Sun celebrates its victory over the darkness. In
    • over the darkness. There was a time on the Earth when the light
    • times as the victory of the light over the darkness. Since then the
    • the Earth receives her light.
    • lighting-up of the conscious human soul is expressed in this simile as
    • Christmas signifies in the light of anthroposophical teaching. If the
    • harmony of the cosmos — light over the darkness had always been
    • Eternal, the spiritual Sun will flood the soul with light at the great
    • divine Self, in essence like the Sun, and radiant with light, will
  • Title: Lecture Series: Anthroposophical Quarterly - Winter 1978 Volume 23 Number 4
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    • striving for the Light. This moral feeling, this reverence which we have for the wisdom
    • we now absorb, it will become a source of light and it will shed this light on its
    • environment, thus perceiving the wisdom which we take in here on earth, in the light of the
    • future light of the spiritual world does not yet exist, we may say: It has not yet come,
    • constitute the power enabling him to enter the spiritual world, guided by the light in his
    • could see the light, which shone without any effort on his part. But in the present time,
    • shining light, when in future we cross the threshold of death. We therefore take in the
    • Christianized Spiritual Science in order that our astral body may become a source of light
  • Title: Man/Being/Spirit/Soul: Lecture I: Man as a Being of Spirit and Soul
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    • enlightened because they read the supplement of their local
    • obviously enlightened meeting of scientists in Leipzig in the
    • the enlightened and impressive philosophers of today. It is
    • for acquiring enlightenment concerning the human being than a
    • the light of day as the basis of what we experience as hunger,
    • the soul and the bodily nature? And here he lighted upon a real
    • experiences. This comes to light when we set out to penetrate a
    • — will be seen in their true light.
  • Title: Man/Being/Spirit/Soul: Lecture II: The Psychological Expression of the Unconscious
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    • few of them, but they will shed light on everything else in our
    • brings nothing new to light and does not invent it, but the
    • every human being. The scientist of spirit only brings to light
    • interpret it in the light of the message, because the
    • what comes to light by means of this kind of intensification of
  • Title: Lecture: Reincarnation and Karma
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    • And the chorus of “enlightened journalists,”
    • raised the flag in favour of the enlightened Science of the Soul
    • as lightly as Darwin and many of his followers, and that
    • the clay. But as now-a-days nobody with the slightest insight
    • throws a clear light on the character of the soul-spirit. It is
    • and that by its means, Darwin has thrown light into dark regions
    • themselves lead to light on the riddles of the soul. To them
    • “enlightened” man of modern days, when, in 1872, he
    • in the opinion of this Apostle of Enlightenment has become
    • as holding enlightened views, has ceased to believe, long before
    • dead.” But our enlightened friend says further: “Our
    • there, the true facts of modern science appear in a clear light,
    • light as to form a basis for Anthroposophical system. They
    • light on a few of these nooks. Above all, let us look at the
    • themselves so enlightened, on account of their having done away
    • carry our light into another nook of the “new
    • knowledge were to be a light on his path. The feeling of
  • Title: Lecture: The Migrations of the Races
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    • slight traces of them still remained. In the South of Europe there was
    • came the light.”
  • Title: Story/Green Serpent/Beautiful Lily: Lecture I
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    • Theosophy has brought to light the fact that in the various ages,
    • ever-day life. The Light of the Spirit, which is necessary to us when
    • the other. When we are worthy to receive the Light of the Spirit, we
    • relation, and say “We really are related on the side of light.”
    • when another light is there. Because the Serpent is luminous and
    • radiating light, — Goethe expresses these thoughts in another
    • it could not perceive the light.” Here he expresses in poetic
    • old man with the lamp, — the light of occult knowledge cannot
    • shines forth from within, bringing light to meet light, — the
    • brings his own light to meet it. When those two lights, the intuitive
    • light from above, and the light that comes from the personal, shine
    • become light, he then learns to recognise the highest Spiritual
    • understand himself when he meets with the light of the lamp which can
    • only shine when there is already a light. Then the three Kings appear
    • hidden, but shall be raised to the full light of day, when it shall
    • Spiritual can uplift itself in the Temple, in the clear light of day,
    • yield himself to the highest Spiritual light; but he is always drawn
    • twilight. What is this shadow of the great giant? Goethe went into
    • forces of nature. Its shadow is sometimes able, when the light is no
    • to overcome his passions in the twilight of his consciousness, when
    • Maximum number of matches per file exceeded.
  • Title: Story/Green Serpent/Beautiful Lily: Lecture II
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    • the Old Man has the property of only shining where light is, and it
    • then shines with a very peculiar light. Thus, on the one hand there
    • Man with the Lamp, which is also a light. Through this two-fold
    • now become visible through their own light. They are the three higher
    • by those who themselves bring light, when they also are selfless like
    • up into the light of day. Everything which is man must struggle
    • faith. Faith requires light from without, if it is really to lead to
    • so doing he also reaches the yonder realm, but only in the twilight,
    • the twilight of trance. Schiller also wrote on one occasion about the
    • must weave into our soul-life is taken from us by the twilight
    • debt she becomes invisible. The Ego can only be seen in the light of
    • shadows) which lead man across in the hour of twilight and belong to
    • If the eye were not fashioned for the sunlight
  • Title: Lecture: Evolution of Human Freedom/The Idea of God
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    • which reflects the Sunlight was separated from the Earth in
  • Title: Lecture: The Significance of the Mass
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    • transformed in this way can perceive the light bodies of
  • Title: Lecture: The Old Sagas of the Gods
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    • “The Twilight of the Gods” represents the
    • been immediately transformed into dead mineral by the sunlight.
  • Title: Lecture: On The Gospel of St. John
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    • Things light up in us which we did not know before, helping us to
    • 17:2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. \
    • when everyone will know in quite another light, what the Christ is,
    • man must consciously go forward to a future full of light, to a time
    • that, in time, the truth will come to light. If we do not want this
    • would light up in our age if the Christian Churches had a better
    • this profound passage becomes comprehensible to us in the light of
    • from out of the future which lights up apocalyptically before him; he
    • Light which comes to us from Christ Jesus, the greatest of our
  • Title: Lecture: Esoteric Christianity: The Gospel of St. John and Ancient Mysteries
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    • man, behind what comes to the light of day lies a deeper wisdom which
    • time in a condition between waking and sleeping. My spirit was light,
    • and the Life was the Light of men.
    • And the Light
    • witness to bear witness of the Light, that all might believe on it.
    • Light, but a witness of the Light.
    • For the true Light
    • which lighteth every man, was to come into the world.
    • Where there is no light, the organ for the light is also lost. The
    • light by the light, says Goethe. Whosoever allows the Saint John
  • Title: Lecture: The Mystery of the Human Temperaments
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    • is then also seen in the right light. Spiritual science has the task
    • science seems called upon to give enlightenment, for spiritual
    • independent entity. In the light of spiritual science man stands
    • And my delight in yarning.
    • light, which turns everything luminously inward, sometimes is
    • strange glance even the sanguine child has; it quickly lights upon
    • connected with the individual's invisible inner light, the light of
    • Whatever he delights in, we must try to place in a special light; the
    • respect when we perceive him in the light of spiritual science. We
    • what we think when we consider the human being in the light of
  • Title: Lecture: Morality and Karma
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    • timidity which appeared in one incarnation as a slight karmic effect
  • Title: Lecture: The National Epics With Especial Attention to the Kalevala
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    • has been repeatedly expressed by an enlightened observer of the Iliad
    • Saga of Sigurd, the slayer of the dragon, but this is enlightening.
    • in the many national civilisations just as the white light of the sun
  • Title: Lecture: About Horses That Can Count and Calculate
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    • slight gestures are made, expressing what the person thinks, expressing
    • the horse acts in such a way that at the slightest instigation, with
    • the slightest tap, the whole atmosphere of the earth is struck, as it
    • to the delight it feels in munching constantly at the sugar, it has
  • Title: Lecture: How Can We Gain Knowledge of the Supersensible Worlds?
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    • summer, when the sun with its forces of heat and of light draws
    • needed for it. But it kindles in the soul the light of an
    • light and dark side. But where we need light, we do not take into
    • of Nature, such as thunder or lightning! This increased self-love
    • from us as if by lightning, taken away from us. Everything which
    • can really throw light upon human destiny, and they realize that
    • direct influence of the sunlight. Similarly the results of
    • the same as sunlight penetrating into the depths of the earth and
  • Title: Lecture: Jesus and Christ
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    • mysteries will throw more light on this historical fact.
    • light. It may be of interest to describe what he can actually
    • eyes could not exist had there been no light to form them from the
    • could be no perception without eyes and also no eyes without light.
  • Title: Reincarnation and Immortality: Lecture III: The Supersensible Being of Man
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    • brought to light by our normal consciousness. Of course, if we
  • Title: Reincarnation and Immortality: Lecture V: Mystery of the Human Being
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    • research has brought to light in order to prove that what
    • and grace in its lighter and thinner shades. — So we see
    • to see a weak light against a strong one. For it is above all
    • the things that Goethe brought to light about the
    • aspects are supposed to throw light on one and the same thing.
    • the slightest grounds for turning against such ideas as
  • Title: Reincarnation and Immortality: Lecture I: Free Will, Immortality
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    • there lights up what lies before birth or conception. This
  • Title: Reincarnation and Immortality: Lecture II: The Historical Evolution of Humanity
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    • evolution of humanity in the light of history. And one comes to
    • science of spirit can enlighten us, and only the science of
    • certainly do not pass this judgment lightly for I am quite
    • writing of history itself should enlighten us as to the real
    • but it can only become truly spiritually enlightened knowledge
    • light of this instinctive kind of understanding. And we can
  • Title: Lecture: The Threshold In Nature and In Man
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    • way as to throw light on what we consider to be the tasks of the
    • soul of man can kindle a light within — a light which, shining upon
    • the physical eye colours, or light and darkness, so with the eye of the
    • light of consciousness as is the life of thought and ideation. It is
    • clarity, light-filled clarity, is enjoyed by thought alone. There is
    • light that permeates thoughts and ideas — which, according to some
    • this lighting up of the world of feeling is brought about,
    • with the light of consciousness, we can know man not only as a created
    • But it is possible for man to kindle a light that shall light up the
    • darkness; and this light is the light that shines in the soul of man
  • Title: Lecture: The Supersensible in the Human Being and in the Universe
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    • upon which natural science has thrown so much light, is, to begin
    • magnetic effects, with the effects of heat and light. We look out
    • eyes, through the Light that Christ brought down to the
  • Title: Lecture Series: The Eternal Soul of Man From the Point of View of Anthroposophy
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    • The Immortality of the Human Soul in the Light of Anthroposophy.
    • taken seriously, if we do not pass lightly out of habit over
    • the dream that had won enlightenment. One must awaken in order
    • slightly different way. Because he will understand, yes, that
    • human being only slightly, when he brought them down with the
    • humanity and the education of humanity in light of this
  • Title: Ascension/Pentecost III: WORLD-PENTECOST: The Message of Anthroposophy
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    • spiritual power of the sun, the spiritual light, which bears you on
    • is the abode of the Sun-God. Look up to the sun which radiates light!
    • light of the sun rays forth to us. Out of the words of Jesus of
    • light and power into the world.”
    • Thus, in the light of Spiritual Science, the Pentecost-secret reveals
    • them to the light wherein is contained the living Christ — not
    • dawning in his heart, he will feel inwardly warmed and enlightened
  • Title: Easter/Pentecost: Lecture III: The Pentecost of the World
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    • light which carries you beyond death, and this power you
    • light; this sun is but the outer manifestation of the
    • Sun-Being; behind the light of this physical sun is the eternal
    • the light of the Sun, from the lips of Jesus of Nazareth speaks
    • walks among us it is as if the Sun itself sent forth its light
    • turn to a knowledge which leads them to the light in which the
    • himself enwarmed and enlightened through the flaming tongues of
  • Title: Social Understanding: Lecture II: Social Understanding Through Spiritual Scientific Knowledge
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    • “Education of the Child in the Light of AnthroposophyÝ
  • Title: Lecture: Richard Wagner and Mysticism
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    • the depths of existence with a light as radiant and clear as that of
    • light of the conviction that is characteristic of Mysticism. Again and
    • his eyes, colour and light are revealed to him. It is possible for the
    • astral world, or world of light, while a higher, purely spiritual
    • to them through colour, light and sound and to such men the laws of
    • turn to legends for enlightenment in regard to significant
    • stretches out its calyx towards the light, receiving its rays,
    • feeling which though mystical in essence is yet clear as daylight and
  • Title: Lecture: Spiritual Wisdom in the Early Christian Centuries
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    • Christianity in the light of the teachings of Iamblichus.
    • remain without enlightenment about certain mysteries, enlightenment
  • Title: Community Building: Lecture One
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    • manifested. Must we lightly forget the depths because of
    • world, with the light, with tone, with the phenomena of warmth,
    • through contact with the light, with the tone; we wake,
    • we feel light and tone in our soul life in ordinary
  • Title: Community Building: Lecture Two
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    • consciousness of daily experience, a very slight measure of
    • this deeper discussion, I should like to put in its true light
  • Title: Polarities in Evolution: Lecture 1: Evolution and Consciousness, Lucifer, Ahriman
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    • light and electricity, say. It is therefore possible for
    • even the slightest idea of the living connection which
  • Title: Polarities in Evolution: Lecture 2: East, West, and the Culture of Middle Europe, the Science of Initiation
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    • I presented the subject from a slightly different point
    • evolution of the human race in the light of spiritual
    • light of oriental wisdom, a wisdom of soul and spirit
    • necessary to see the Mystery of Golgotha in a new light.
    • then be seen in a new light. We shall have to say that
    • only interpreted in the light of the wisdom of spirit and
  • Title: Polarities in Evolution: Lecture 3: Political Empires
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    • to discover when we consider human evolution in the light
    • history, seeing them in the right light—not that
    • can be found by looking at things in the light of the
    • seen in the light of spiritual science I discussed during
  • Title: Polarities in Evolution: Lecture 4: Western Secret Societies, Jesuitism, Leninism
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    • light of such impulses in world history I do not think it
    • goes 01 in lightning and thunder, in the movement of
    • truth is coming to light and they all have an interest in
    • not letting it come to light. People will go on saying
    • light in its true form. Gnosis — one is supposed to
  • Title: Polarities in Evolution: Lecture 5: How the Material Can Be Understood Only through the Spirit
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    • present this to you again today in a slightly different
  • Title: Polarities in Evolution: Lecture 6: Materialism and Mysticism, Knowledge as a Deed of the Soul
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    • the present age have brought to light. We must be fully
    • we wish to see materialism in the light of the true
    • characterize in the light of reality the materialistic
    • mysticism in its right light when we realize that all the
    • light of spiritual science, rather than by the usual
    • spiritual science in the light of anthroposophy holds the
  • Title: Polarities in Evolution: Lecture 7: Materialism, Mysticism, Anthroposophy, Liberalism, Conservatism
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    • glittering light of the stars, we see rivers, hills and
    • the light in which everything should be regarded, even
    • in the light of the spirit.
    • School is not at all seen in the light of reality, that
  • Title: Polarities in Evolution: Lecture 8: The Opposition of Knowledge and Faith, Its Overcoming
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    • power filled with divine light substance, divine life
    • then also the whole of life on earth in a new light. Life
    • to Mr Rohm's Leuchtturm [Lighthouse]. They keep
  • Title: Polarities in Evolution: Lecture 9: East, West, and Middle
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    • alight and alive, the ideal image the human being had of
    • of despair it has to find its way to the light.
  • Title: Polarities in Evolution: Lecture 10: Transition from the Luciferic to the Ahrimanic Age and the Christ Event to Come
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    • conscious mind could relate to those phenomena. Today's enlightened'
    • now appears in a new light. Human beings remain limited to the non-human
  • Title: Polarities in Evolution: Lecture 11: Modern Science and Christianity, Threefold Social Order, Goetheanism
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    • bring light and warmth into all the ideals we are capable
    • inner strength, filling us with inner warmth and light.
    • light and know that it belongs to the present age. We
    • Anthroposophy. That is the delightful way people who do
    • today than show untruthfulness up in its true light when
  • Title: Lecture Series: Life Between Two Incarnations
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    • light-emitting cloud in which the physical body is embedded. Man has
    • up to the light. For when man enters this heavenly world, he
  • Title: Problems of Our Time: Lecture I
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    • right light to make no mistake as to their character. Yet these
    • institutions concretely and in the full light of knowledge, not
  • Title: Problems of Our Time: Lecture III
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    • things because they throw light on our times. A number of
    • in the true light, for it is no small reckoning we have to
  • Title: Problems of Our Time: Main Features of the Social Question and the Threefold Order of the Social Organism
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    • to the enlightened representatives of the people that the
    • events in the right light when we recognize in facts the
    • clear daylight. The lie consisted in setting up



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