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- Title: Book: PoF: Knowledge of Freedom: Chapter One: Conscious Human Action
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- Thus, for example, God, though necessary, is free because he
- God cognizes himself and all else freely, because it follows
- Title: Book: PoF: Knowledge of Freedom: Chapter Two: The Fundamental Desire for Knowledge
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- God grants him the solution to the universal riddle which
- Title: Book: PoF: Knowledge of Freedom: Chapter Three: Thinking in the service of Knowledge
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- God creates the world in the first six days, and only when it is
- there is any contemplation of it possible: “And God saw
- it come from God or from elsewhere, of one thing I am
- Title: Book: PoF: Knowledge of Freedom: Chapter Four: The World as Percept
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- omnipotence of God. I see a table because God calls up this
- beings other than God and human spirits. What we call the
- Title: Book: PoF: Knowledge of Freedom: Chapter Five: The Act of Knowing the World
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- personal God, nor force, nor matter, nor the blind will
- Title: Book: PoF: Knowledge of Freedom: Chapter Seven: Are There Limits to Knowledge?
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- the belief in revelation. The God who is given through thinking
- God. The naïve mind demands a manifestation that is
- accessible to sense perception. God must appear in the flesh,
- as real, and what he cannot thus perceive (God, soul,
- Title: Book: PoF: Reality of Freedom: Chapter Ten: Freedom - Philosophy and Monism
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- family, state, society, church and God, as previously
- example, that God appears in the burning bush, or that He
- external voice of God, he now takes as an independent power
- who imagines this being itself as a Godhead whose very existence
- redemption of God.
- of the Godhead; the world process is the Passion of the
- incarnated Godhead and at the same time the way of redemption
- act, because it is God's will to be redeemed. Whereas the
- Title: Book: PoF: Reality of Freedom: Chapter Twelve: Moral Imagination
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- as suitable in a comparable case, or what God has
- ten commandments), or to God's appearance on the earth
- or merely inferred extra-mundane God) determines my
- Title: Book: PoF: Reality of Freedom: Chapter Thirteen: The Value of Life
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- is impossible. For God is good and wise. A good God wants to create
- the best possible world; a wise God knows which is the best possible
- ones. Only an evil or an unwise God would be able to create a world worse
- counsels of God and to behave in accordance with them. If he knows what
- God's intentions are concerning the world and mankind, he will be able to do
- is, however, nothing but God's pain itself, for the life of the world as a
- whole is identical with the life of God. An all-wise Being can, however, see
- the world is a continuous battle against God's pain, which ends at last with
- consist in taking part in the annihilation of existence. God has created the
- the world. In them God suffers. He has created them in order to disperse His
- infinite ocean of God's pain
- solely by the task of dedicating himself to the redemption of God by
- the pain of the world is God, then man's task would consist in bringing
- about the salvation of God. Through the suicide of the individual, the
- realization of this aim is not advanced, but hindered. Rationally, God can
- his stead. And since within every being it is God who actually bears all
- pain, the suicide does not in the least diminish the quantity of God's pain,
- but rather imposes upon God the additional difficulty of providing a
- Title: Book: PoF: Ultimate Questions: The Consequences of Monism
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- inferred God, will, absolute spirit, etc.). On the strength of
- God. A world beyond, that is merely inferred and cannot be
- from the reality given to us. The God that is assumed
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