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Query was: answer

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Book: PoF: Introduction by Michael Wilson
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  • the need to find an answer to the question: How far is it possible
  • of nineteenth-century philosophy. It answers all the problems
• Title: Book: PoF: Author's Prefaces: Preface to the revised edition of 1918
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  • of the soul itself. The answer given to the two problems will
  • Such an answer would, for the whole manner of thinking on
  • which this book is based, be no real answer at all. The book
  • will not give a ready-made self-contained answer of this sort,
  • soul activity supplies a living answer to these questions at
• Title: Book: PoF: Knowledge of Freedom: Chapter Two: The Fundamental Desire for Knowledge
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  • been propounded to answer these questions. Up to the present,
  • Investigation of our own being must give us the answer
• Title: Book: PoF: Knowledge of Freedom: Chapter Three: Thinking in the service of Knowledge
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  • Now if this answer were given to the world creator when
• Title: Book: PoF: Knowledge of Freedom: Chapter Four: The World as Percept
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  • In order to answer this question we must eliminate from
  • A simple reflection gives the answer to this question. When
  • the above view would answer that a color can be similar
• Title: Book: PoF: Knowledge of Freedom: Chapter Seven: Are There Limits to Knowledge?
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  • which we cannot answer, it must be because the content
  • answer a question which I happened to find written down
  • answer the questions put by our own nature.
• Title: Book: PoF: Reality of Freedom: Chapter Eleven: World Purpose and Life Purpose
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  • monism but one answer: The task he sets himself. My
• Title: Book: PoF: Appendix Added to the new edition, 1918
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  • certain questions to him and compel him to answer them.
  • seek by all means to evade answering direct questions, because
  • every answer would show that epistemological monism cannot
  • existence? If the answer is “continuous”, then one
  • is dealing with some form of naïve realism. If the answer
  • then one has transcendental idealism. But if the answer is that
  • tables are there: Whoever answers “one” is a
  • naïve realist; whoever answers “three” is a
  • answers “four” is a transcendental realist. Here, of course,
  • liberty to anyone, he will have to answer “one and three”
  • persons are there: Whoever answers “two” is a naïve
  • realist. Whoever answers “four” (namely, one self and one
  • idealist. Whoever answers “six” (namely, two persons as
  • give a different answer to each of these three questions; but
  • The answers of the