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• Title: Book: PoF: Cover Sheet
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  • German idealistic school of philosophy.
• Title: Book: PoF: Contents
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  • German idealistic school of philosophy.
• Title: Book: PoF: Introduction by Michael Wilson
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  • German idealistic school of philosophy.
  • (see fn 1), he makes quite clear that the problems dealt
  • thinking could ever reach reality, but must forever deal with illusions.
  • ideas from this realm into the field of ethics, to help him deal with
  • immediate knowledge with conviction, but deals only with subjective
  • impressions; it fails to deal with the reality outside man. Science, on
  • summed up the ideas he had formed to deal with the riddles of existence that
  • Steiner deals in turn with each possible point of view,
  • intellect in dealing with the forces of nature; it is wrong if it postulates
  • has made this decision. The belief that science can deal only with the
  • view in terms of English philosophy would have to deal with the
  • that one cannot deal with a sensation devoid of any conceptual
  • able to deal with it as an essential part of the analysis of the process
  • Although this book deals only with the spiritual content of pure
  • if we make our own ideals the driving force of our will can we act in
  • regards all driving forces as ideal elements will not see the need for
  • desire but less than overt action. It is less obvious when dealing
  • I have dealt with this at some length because it has been my
• Title: Book: PoF: Author's Prefaces: Preface to the revised edition of 1918
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  • German idealistic school of philosophy.
• Title: Book: PoF: Author's Prefaces: Preface to the first edition, 1894; revised, 1918
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  • German idealistic school of philosophy.
• Title: Book: PoF: Knowledge of Freedom: Chapter One: Conscious Human Action
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  • German idealistic school of philosophy.
  • That we are dealing here with one of the most important
  • loved one. And the more idealistic these mental pictures are,
• Title: Book: PoF: Knowledge of Freedom: Chapter Two: The Fundamental Desire for Knowledge
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  • German idealistic school of philosophy.
  • absolute idealism appears as extreme spiritualist — is Johann
  • idealism. Instead of going on to penetrate through the
  • world of ideas to the spiritual world, idealism identifies the
  • A curious variant of idealism is to be found in the view
• Title: Book: PoF: Knowledge of Freedom: Chapter Three: Thinking in the service of Knowledge
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  • German idealistic school of philosophy.
• Title: Book: PoF: Knowledge of Freedom: Chapter Four: The World as Percept
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  • German idealistic school of philosophy.
  • an ideal element is added to the object, and he considers the
  • object and the ideal counterpart as belonging together.
  • only the ideal counterpart of it remains. This latter is the
  • beginning. Hitherto I have been dealing with something —
  • which I should observe if I could deal with the brain using
  • idealism, in contrast to the standpoint of naïve consciousness
  • Critical idealism can refute naïve realism only by itself
  • has objective existence. As soon as the idealist realizes that
  • mental picture “eye”. So-called critical idealism cannot be
  • world of percepts cannot establish critical idealism, and
  • idealism is allowed to speak.
  • Critical idealism is totally unfitted to form an opinion
• Title: Book: PoF: Knowledge of Freedom: Chapter Five: The Act of Knowing the World
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  • German idealistic school of philosophy.
  • accept the consequences, as the critical idealist does when he
  • The truth of critical idealism is one thing, the force of its proof another.
  • Naïve realism and critical idealism is related
  • “are.” If the philosopher, as critical idealist, admits real
  • The critical idealist can, however, go even further and say: I am confined
  • but a mental picture. An idealist of this type will either deny the
  • To this kind of critical idealist the whole world seems a dream, in the face
  • knowledge, of one's own personality. The critical idealist then comes to
  • common element in the separate entities of the world other than the ideal
  • other than this internally coherent ideal content, which we gain by a
  • ideal system of our concepts and ideas.
  • us an “ideal” counterpart of the unity of the world, but never the
  • our line of argument? We have learnt that the proof which critical idealism
  • itself is erroneous. Critical idealism does not base its proof on the
  • through the ideal connections of percepts, that is, connections accessible
  • is therefore purely ideal, that is, it can be expressed only by means of
  • as modern physiology and the critical idealism based on it do. Their view
  • confuses an ideal relation (that of the object to the subject) with a
  • an ideal relation, recognizable by thinking, subsists between the percept
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• Title: Book: PoF: Knowledge of Freedom: Chapter Six: Human Individuality
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  • German idealistic school of philosophy.
  • the region of the ideal. There are men in whom even the
• Title: Book: PoF: Knowledge of Freedom: Chapter Seven: Are There Limits to Knowledge?
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  • German idealistic school of philosophy.
  • This reference is called an ideal one. With this the dualist
  • conceptual ones. In other words, the ideal principles
  • unreal or “merely ideal”. What we add to objects by thinking
  • addition to the ideal evidence of his thinking. In this need of
  • exist to provide ideal counterparts of percepts, and have no
  • to percepts, the existence of something ideal. It must
  • thinking; it cannot be perceived. The purely ideal relationship
  • realism and idealism. Its hypothetical forces are
  • conceptual (ideal) relationships. Metaphysical realism would
  • both the so-called “real” and “ideal” principles are
  • ideal relationship between the percept of the object and the
  • ideal relationship to our world of percepts, but that to the
  • one-sided realism with idealism into a higher unity.
  • replaces forces by ideal connections which are gained
  • an ideal representation of the real world. For these theories,
• Title: Book: PoF: Reality of Freedom: Chapter Eight: The Factors of Life
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  • German idealistic school of philosophy.
  • transcends the self. To the separate percepts it adds ideally
  • perception of self is ideally determined by this something in
  • thinking, and the ideally determined elements are the concepts
  • ideal existence. Through it we feel ourselves to be thinking
  • life was expended in establishing purely ideal relationships
  • relate percepts to ourselves not merely ideally, through
  • the purely ideal element of knowledge. From his point of
  • general. In this manner, in a purely ideal way (that is,
  • purely ideal factor, is just as much mere object of perception
  • principle which is ideal. To a certain extent this is justified.
  • mediation between them. Besides the ideal principle which
  • world process only in so far as it is ideally related to the rest
• Title: Book: PoF: Reality of Freedom: Chapter Nine: The Idea of Freedom
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  • German idealistic school of philosophy.
  • of thinking, but it has a great deal to do with the arising of the
  • concept through pure intuition from out of the ideal sphere. Such a concept
  • me, but the ideal and hence universal content of my intuition. As soon as I
  • what his ideals will contribute to this general good. If a man upholds the
  • own ideal content.
  • intuition in a purely ideal way? This objection rests upon a confusion of
  • criminal actions is precisely that they spring from the non-ideal elements
  • ideal part of my individual being; every other part of an action,
  • of himself among his fellows, most clearly expresses the ideal of human
  • This is an ideal, many will say. Doubtless; but it is an ideal which is a
  • ideal just thought up or dreamed, but one which has life, and which
  • search for ideals, that is, for ideas which for the moment are not effective
• Title: Book: PoF: Reality of Freedom: Chapter Ten: Freedom - Philosophy and Monism
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  • German idealistic school of philosophy.
  • in the spiritual ideal process of knowing. What appears as a
• Title: Book: PoF: Reality of Freedom: Chapter Eleven: World Purpose and Life Purpose
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  • German idealistic school of philosophy.
  • necessary to have an ideal, law-determined connection
  • to introduce perceptible elements where only ideal elements
  • ideal he finds not only invisible forces but also invisible real
  • philosophy, even today, it still does a good deal of mischief.
  • perceptual whole is simply the ideal coherence of the parts of
  • an ideal whole contained in this perceptual whole. To say
  • invariably turns out to be nothing but the ideal link
• Title: Book: PoF: Reality of Freedom: Chapter Twelve: Moral Imagination
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  • German idealistic school of philosophy.
  • little as what they have decreed. He has purely ideal reasons
  • laws of nature. We are dealing with natural science, not ethics.
  • (they are purposes only for the subject). We therefore deal
  • merely inferred and cannot be experienced ideally. In doing
  • will, in so far as the will realizes purely ideal intuitions. For
  • finds that an action is the image of such an ideal intuition,
  • from the experience that an ideal intuition comes to realization
  • ideal intuition. This goal can be reached, because in ideal
  • withdrawn to make room for the ideal activity
  • an abstract ideal but is a directive force inherent in human
  • he becomes aware of the forming of purely ideal (spiritual)
• Title: Book: PoF: Reality of Freedom: Chapter Thirteen: The Value of Life
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  • German idealistic school of philosophy.
  • since Hartmann does not deny the presence of an ideal factor (wisdom) in the
  • life through the acceptance of pessimism. The moral ideals are said not to
  • an unselfish way of life. Moral ideals, then, according to the opinion of
  • human desires demand and the fulfillment of man's moral ideals. No ethics can
  • sustained by ideal intuitions, a will that reaches its goal even though the
  • Moral ideals spring from the moral imagination of man. Their realization
  • to tell him what he shall strive for. He will strive for moral ideals
  • If a man strives for sublimely great ideals, it is because they are the
  • gratification of commonplace desires is a mere triviality. Idealists
  • revel, spiritually, in the translation of their ideals into
  • developed, the so-called ideals of virtue lie, not without, but
  • of human nature. Those who hold that moral ideals are attainable only if man
  • destroys his own personal will, are not aware that these ideals are wanted by
• Title: Book: PoF: Reality of Freedom: Chapter Fourteen: Individuality and Genus
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  • German idealistic school of philosophy.
  • separate problem. And every kind of study that deals with
  • Whenever we feel that we are dealing with that element in a
• Title: Book: PoF: Ultimate Questions: The Consequences of Monism
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  • German idealistic school of philosophy.
  • concept, are we in fact dealing with something purely
  • of subjective idealists. He will only deny that we reach the
  • all perceiving subjects to the same ideal unity in all
  • understands itself. Monism does not deny ideal elements,
  • in fact, it considers a perceptual content without an ideal
  • to their ideal complements as incomplete. But it
  • impulse is determined ideally in the unitary world of ideas;
  • represent the realization of ideal intuitions. No other actions
• Title: Book: PoF: Appendix Added to the new edition, 1918
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  • German idealistic school of philosophy.
  • this book deals with a task that concerns everyone who is
  • consciousness. One fails to perceive that one is dealing, not
  • fully to oneself. One would then be a transcendental idealist.
  • but that the consciousness can have no kind of dealings with
  • is dealing with some form of naïve realism. If the answer
  • then one has transcendental idealism. But if the answer is that
  • transcendental idealist; but whoever
  • idealist. Whoever answers “six” (namely, two persons as
• Title: Book: PoF: Translator's Note
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  • German idealistic school of philosophy.