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• Title: Book: PoF: Introduction by Michael Wilson
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  • different elements making up the act of Knowledge. English philosophical
  • do correspond. In certain circumstances, however, the differences
  • one must put it differently because the word ‘freedom’ has a
  • different meaning — one must say a view of the world based on spiritual
  • Steiner also drew attention to the different endings of the words;
  • different from each other. In many common phrases we use the word
  • keep these different words. Even in modern English usage something of
  • this difference remains, and it is not too late to hope that
  • a sense rather different from its usual meaning in English, and it
  • EXPERIENCE has two meanings, which correspond to different words in
  • contrived to define the “motive” as something no different from
  • grasped out of pure intuition, and therefore of the essential difference
  • where his knowledge is a matter of indifference. By making the
  • this part of our constitution. The driving force differs from the
• Title: Book: PoF: Knowledge of Freedom: Chapter One: Conscious Human Action
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  • not concerned. The alleged freedom of indifferent choice has
  • by no means indifferent, will believe that it is absolutely free, and
  • difference between knowing why I am acting and not knowing
  • If one regards men as all alike, or at any rate the differences
  • Here again the difference between motives which I allow to
  • If there is a difference between a conscious motive of
  • will result in an action which must be judged differently
  • question will concern this difference, and on the result of
  • taking into account the difference between unconscious and
  • something, then I may well be absolutely indifferent as to
• Title: Book: PoF: Knowledge of Freedom: Chapter Two: The Fundamental Desire for Knowledge
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  • and matter (World) two fundamentally different entities, and
  • has tried three different ways of meeting the difficulty.
  • confronted by two different sets of facts: the material world,
• Title: Book: PoF: Knowledge of Freedom: Chapter Three: Thinking in the service of Knowledge
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  • is quite different when I begin to reflect on the content of my
  • There is a profound difference between the ways in which,
  • different if prior to the obstruction of my view I have
  • But thinking as an object of observation differs essentially
  • Something is present which is different from all other
  • with the help of something qualitatively different, but can
  • into the things is said to be quite different from
  • that a being with quite differently constructed sense organs
  • and with a differently functioning intelligence, would have a
  • very different mental picture of a horse from mine, but I
  • different through the fact that I observe it. I myself observe
  • difference between thinking and all other activities of
• Title: Book: PoF: Knowledge of Freedom: Chapter Four: The World as Percept
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  • each has its special place. Ideas do not differ qualitatively
  • mention of this, because it is here that I differ from
  • A closer analysis shows matters to stand very differently
  • very different one. He had to correct his tactual percepts by
  • same way, it makes no difference to the sun and the planetary
  • picture lacks this hue, and hence it is actually a different one
  • matter would appear very different if we were in a position
  • which are utterly different from what we experience as
  • hand, the same external stimulus applied to different senses
  • gives rise to different percepts. The conclusion from these
  • widely different paths, the visual, tactile, and auditory
• Title: Book: PoF: Knowledge of Freedom: Chapter Five: The Act of Knowing the World
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  • to percept. It makes no difference whether or no the percept, in the shape
  • very different picture of my object. If I watch the rosebud without
  • through the air, I perceive it in different places one after the other. I
  • presented not only a sequence of visual percepts at different points but,
  • of the universal thinking, individual men differentiate themselves from one
  • were not made clear for him in an entirely different way. ... To the subject
  • body, this body is given in two entirely different ways: once as a mental
  • obeying their laws; but at the same time, in quite a different way, namely
  • not two things objectively known to be different, which the bond of
  • they are one and the same, but they are given in two entirely different
  • inaccessible. Just as the color-blind person sees only differences of
• Title: Book: PoF: Knowledge of Freedom: Chapter Six: Human Individuality
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  • We must go about it rather differently.
  • flow along in monotonous indifference. Were we able merely
  • to know ourselves as selves, we should be totally indifferent to
• Title: Book: PoF: Knowledge of Freedom: Chapter Seven: Are There Limits to Knowledge?
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  • incomprehensible that it should be other than indifferent to
  • organized differently from your own. To this the monist will
  • their percepts are different from ours, all that concerns me is
  • true knowledge. For beings with a different perceptual
  • For monism, the situation is different. The manner in
  • A differently constituted being would have a differently
  • pictures of different human individuals. He has to ask
  • one is a little different from others of the same kind which
  • confronted by a very different world if he had additional, or
  • altogether different, senses. Anyone who chooses to indulge
  • Every new sense would confront him with a different
  • entirely different thing from experiencing something
  • world might appear to him if he had different senses. We
  • to the world is not the fanciful pictures of how different the
  • yield a different perceptual picture, an enrichment or a
  • perceived directly but as something quite different.
• Title: Book: PoF: Reality of Freedom: Chapter Nine: The Idea of Freedom
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  • The process looks different when we examine knowledge, or rather the
  • and the same concept, or one and the same mental picture, affects different
  • individuals differently. They stimulate different men to different actions.
  • different ways by different people. This maxim refers not to any particular
  • authority very different from that of the foregoing cases. If a man holds to
  • difference in my animal nature; through my thinking, that is, by actively
  • I differ from my fellow man, not at all because we are living in two entirely
  • different spiritual worlds, but because from the world of ideas common to us
  • both we receive different intuitions. He wants to live out his
  • different from what it was the moment before. These changes may take place
• Title: Book: PoF: Reality of Freedom: Chapter Ten: Freedom - Philosophy and Monism
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  • just as beings of a different order will understand knowledge
  • to mean something very different from what it means to us,
  • so will other beings have a different morality from ours.
• Title: Book: PoF: Reality of Freedom: Chapter Twelve: Moral Imagination
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  • differently from the way the materialist thinkers do, is here
  • different.
  • (on page 15 of the book mentioned above) says, “Different natural
  • endowments and different
  • conditions of life demand both a different bodily and also a
  • different spiritual-moral diet,” he is very close to the correct
• Title: Book: PoF: Reality of Freedom: Chapter Thirteen: The Value of Life
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  • Schopenhauer pictures things quite differently. He thinks of the foundation
  • By a very different argument von Hartmann attempts to establish pessimism
  • we can compare pleasurable feelings of different kinds one with another, at
  • there can be no objection to comparing different sorts of pleasure and pain
  • indifferent to what I do as long as it serves the purpose, then I simply ask
• Title: Book: PoF: Reality of Freedom: Chapter Fourteen: Individuality and Genus
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  • most stubborn where we are concerned with differences of
• Title: Book: PoF: Ultimate Questions: The Consequences of Monism
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  • different perceiving subject (see page 69). Thinking leads
  • regard them as different only as long as I perceive, but no
  • individuals differ even in the actual content of their thinking.
• Title: Book: PoF: Appendix Added to the new edition, 1918
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  • claim to be different from one or other of the three positions.
  • it is assumed that it is legitimate to embrace such different
  • different from any of these three positions, he would have to
  • give a different answer to each of these three questions; but
  • is simply quite different from what Eduard von Hartmann and others