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Query was: feel

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Book: PoF: Introduction by Michael Wilson
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  • value the individual, and support our feeling of freedom with
  • activity, on action, on thinking and feeling that arise from the individual
  • likes and dislikes, our feelings of pleasure and pain. It contains
  • those characteristics of thought and feeling that make us individual,
  • our habits of thought and feeling, not studied from outside in the manner
  • smell, and so on, but feelings of pleasure and pain and even thoughts,
• Title: Book: PoF: Author's Prefaces: Preface to the revised edition of 1918
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  • experience or through science — which we feel is otherwise
  • feel that if the soul has not at some time found itself faced in
  • into the spiritual realm. But anyone who feels drawn towards
• Title: Book: PoF: Knowledge of Freedom: Chapter One: Conscious Human Action
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  • is the father of feeling. It is said that love makes us blind to
• Title: Book: PoF: Knowledge of Freedom: Chapter Two: The Fundamental Desire for Knowledge
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  • feel that, in spite of all, we belong to the world, that there
  • This feeling makes us strive to bridge over this antithesis,
  • with the world outside. He too feels dissatisfied with the
  • It feels that
  • towards spiritualism may feel tempted, in looking at man's
  • from Nature, it is none the less true that we feel we are in her
• Title: Book: PoF: Knowledge of Freedom: Chapter Three: Thinking in the service of Knowledge
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  • we wish merely to establish the fact that we constantly feel
  • and contemplation, all feelings, acts of will, dreams and
  • applies equally to feeling and to all other spiritual
  • activities. Thus for instance, when I have a feeling of
  • pleasure, the feeling is also kindled by the object, and it is
  • this object that I observe, but not the feeling of pleasure.
  • event arouses in me a feeling of pleasure, but I certainly
  • when I know the feeling which a certain event arouses in me.
  • thing that “it gives me a feeling of pleasure,” I characterize
  • and feeling on a level as objects of observation. And the same
  • about an object, as distinct from our feelings or acts of will.
  • The feeling that he had found such a firm point led the
  • my “I” to the rose, just as when I feel the beauty of the
  • of thinking just as much as in the case of feeling or perceiving.
  • this so completely the case. For example, in a feeling of
• Title: Book: PoF: Knowledge of Freedom: Chapter Four: The World as Percept
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  • the noise, do I feel the need to go beyond the solitary
  • also feelings of pleasure and pain. This aggregate is the
  • of my concept of “percept”. I can speak of a feeling in
  • physiological sense of the term. Even my feeling becomes
  • and no earth, but only an eye that sees a sun, a hand that feels
  • hand that feels the earth, are my mental pictures just as much
• Title: Book: PoF: Knowledge of Freedom: Chapter Five: The Act of Knowing the World
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  • universe is exhausted in dreams, yet for others who feel entitled to argue
  • like our sensing and feeling; it is universal. It receives an individual
  • his individual feelings and sensations. By means of these particular colorings
  • individuality into one whole with the cosmos. In so far as we sense and feel
  • activities of the body he feels an immediate reality — the
• Title: Book: PoF: Knowledge of Freedom: Chapter Six: Human Individuality
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  • expression of this individual relationship is feeling, which
  • Thinking and feeling correspond to the two-fold nature of
  • cosmic process; feeling is that through which we can
  • Our thinking links us to the world; our feeling leads us
  • ourselves. It is only because we experience self-feeling with
  • One might be tempted to see in the life of feeling an
  • to this is that the life of feeling, after all, has this richer
  • whole my life of feeling can have value only if, as a percept of
  • my self, the feeling enters into connection with a concept and
  • of our own life and allow our feelings to resound with our
  • reaches up with his feelings to the farthest possible extent into
  • special feelings, and these in the most varying degrees of
  • A life of feeling, wholly devoid of thinking, would gradually
  • feeling.
  • Feeling is the means whereby, in the first instance,
• Title: Book: PoF: Knowledge of Freedom: Chapter Seven: Are There Limits to Knowledge?
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  • sensation and feeling by means of their position and motion,
  • sensation and feeling, for “it is absolutely and for ever
• Title: Book: PoF: Reality of Freedom: Chapter Eight: The Factors of Life
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  • ideal existence. Through it we feel ourselves to be thinking
  • concepts, but also, as we have already seen, through feeling.
  • personality lives more genuinely in the life of feeling than in
  • way. To begin with, feeling is exactly the same, on the
  • be perceived is real — it follows that feeling must be the
  • to feeling that it considers necessary for percepts, if these are
  • to stand before us as full reality. Thus, for monism, feeling
  • concept or idea. This is why, in actual life, feelings, like
  • a feeling of existence; and it is only in the course of our
  • concept of self emerges from within the dim feeling of our
  • from the first indissolubly bound up with our feeling. This
  • is why the naïve man comes to believe that in feeling he is
  • indirectly. The cultivation of the life of feeling, therefore,
  • when he has received it into his feeling. He attempts to make
  • feeling, rather than knowing, the instrument of knowledge.
  • Since a feeling is something entirely individual, something
  • equivalent to a percept, the philosopher of feeling is making
  • philosopher of feeling tries to attain through feelings, and he
  • The tendency just described, the philosophy of feeling, is
  • upon mere feeling is that it wants to experience directly
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• Title: Book: PoF: Reality of Freedom: Chapter Nine: The Idea of Freedom
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  • pictures and feelings. Whether a mental picture which enters my mind at this
  • idiosyncrasies of feeling. But after all, the general content of my mental
  • especially by my life of feeling. Whether I shall make a particular mental
  • mental picture of taking a walk is accompanied in me by a feeling of
  • without the intervention of either a feeling or a concept. The driving force
  • reflecting on what we do, without any special feeling connecting itself with
  • The second level of human life is feeling. Definite feelings accompany
  • the percepts of the external world. These feelings may become the driving
  • driving force of my action. Such feelings, for example, are shame, pride,
  • feelings; they assert, for instance, that the aim of moral action is to
  • imagined pleasure can. The mental picture of a future feeling,
  • but not the feeling itself, can act on my characterological disposition. For
  • the feeling itself does not yet exist in the moment of action; it has first
  • simply feel that submitting to a moral concept in the form of a commandment
  • civilization bring a feeling of pleasure, turns out to be a special case of
  • from the feeling of pleasure that it brings. For them, this becomes a
  • moral standard is my immediate guide, but my love for the deed. I feel
  • instincts and its feelings but rather the unified world of ideas which
  • within these urges, passions and feelings that establishes my individuality.
  • because in the face of every merely imposed law it feels itself unfree.”
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• Title: Book: PoF: Reality of Freedom: Chapter Ten: Freedom - Philosophy and Monism
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  • It is said that we have the feeling of freedom only because
  • We must emphasize that the feeling of freedom is due to the
  • follows the impulses coming from this side, he feels himself
• Title: Book: PoF: Reality of Freedom: Chapter Twelve: Moral Imagination
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  • then he feels it to be free. In this characteristic of an action
  • only to the extent that he does not feel free.
• Title: Book: PoF: Reality of Freedom: Chapter Thirteen: The Value of Life
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  • is not genuinely real; what we feel as evil is only a lesser degree of good.
  • what is right. And he will be happy in the feeling that he is adding his
  • assertion. The blissful feeling of having tried one's best is overlooked by
  • pleasure other than the subjective one of feeling. I must feel
  • whether the sum of my disagreeable feelings together with my agreeable
  • feelings leaves me with a balance of pleasure or of pain. But for all that,
  • estimation of feeling is once more made the evaluator
  • (instinct, will) interferes with our sober estimation of feeling values in a
  • enjoyment. Secondly, he can do it by subjecting feelings to a
  • feelings attach themselves are revealed as illusions by the light of reason,
  • pictured as reality, and thus also the feelings attached to these illusions
  • of his ambition. On this basis it could then be said that such feelings of
  • elimination from the credit side of life of all pleasurable feelings which
  • by this recognition. The elimination of all such “illusory” feelings from
  • life's balance does not make our judgment about our feelings more correct,
  • but rather obliterates from life feelings which were actually there.
  • And why should these feelings be eliminated? For whoever has them, they are
  • If we strike out feelings from the pleasure side of the balance on the
  • pain, then the illusory character of the objects causing certain feelings of
  • in his estimate if he cannot demonstrate in actual feeling the surplus of
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• Title: Book: PoF: Reality of Freedom: Chapter Fourteen: Individuality and Genus
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  • Whenever we feel that we are dealing with that element in a
  • even more strongly. None the less, I feel bound to let my sentences
• Title: Book: PoF: Appendix Added to the new edition, 1918
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  • could not feel inclined, for example, to go into the