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- Title: Book: PoF: Introduction by Michael Wilson
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- contrived to define the “motive” as something no different from
- Title: Book: PoF: Author's Prefaces: Preface to the revised edition of 1918
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- or that, to define my position towards the numerous philosophical
- Title: Book: PoF: Author's Prefaces: Preface to the first edition, 1894; revised, 1918
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- clearly defined positions. But the reader will also be led out
- Title: Book: PoF: Knowledge of Freedom: Chapter One: Conscious Human Action
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- own nature, because it requires to be defined by the thrust of
- Title: Book: PoF: Knowledge of Freedom: Chapter Three: Thinking in the service of Knowledge
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- can be further defined in the case of any particular thing that
- as here defined, it must appear to the observer as willed
- Title: Book: PoF: Knowledge of Freedom: Chapter Five: The Act of Knowing the World
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- The critical idealist can, however, go even further and say: I am confined
- percepts I have made of myself. My self-perception confines me within certain
- a higher sphere, defines my limited existence. Our thinking is not individual
- Our next task must be to define the concept of “mental picture”
- Title: Book: PoF: Knowledge of Freedom: Chapter Six: Human Individuality
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- first instance, confined within the limits bounded by my
- withdraw ourselves into the narrow confines of our own
- Title: Book: PoF: Knowledge of Freedom: Chapter Seven: Are There Limits to Knowledge?
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- have defined it, that one cannot speak of limits to knowledge.
- of the soul as refined material substance which may, in
- fine substances emanate from the objects and penetrate
- of our sense organs relative to the fineness of these substances.
- smallest particles of bodies and of an infinitely fine
- Title: Book: PoF: Reality of Freedom: Chapter Thirteen: The Value of Life
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- refined pleasure, I cannot speak of this desire as a pain created by the
- refined pleasure fail me. Only when pain appears as a natural consequence of
- Title: Book: PoF: Ultimate Questions: The Consequences of Monism
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- forth. Dualism defines the divine primordial Being as that
- not confined to consciousness. And with this it discovers
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