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Query was: give

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Book: PoF: Introduction by Michael Wilson
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  • given a sure foundation without basing it upon imposed rules of conduct.
  • 1914-18 war, he showed how the social sphere could be given new life
  • thankful for all that he had given them of his spiritual revelation,
  • give a firmer basis for natural science than it has ever had before,
  • basis it can give to those who cannot bring themselves to accept
  • give birth to what St. Paul called “the second Adam that was made a
  • change back to the original title are given below
  • but in order to give a sound philosophical basis to the
  • have the precise meanings given in current scientific writings, but
  • Activity” gives the newcomer any indication that the goal of the
  • word “spirit” gives the sense of something more universal, less
  • perceptual, in that it is a picture. In fact, Steiner gives two
  • gives the mental picture its importance in the process of knowledge.
  • of something new. Thus the title given to Chapter 12, Moral
  • In contrast to the content of the percept which is given to us from
  • Later in the book he gives another definition
  • completed. The titles given for Dr. Steiner's books are those of
• Title: Book: PoF: Author's Prefaces: Preface to the revised edition of 1918
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  • nature of man such as will give us a foundation for everything
  • of the soul itself. The answer given to the two problems will
  • will not give a ready-made self-contained answer of this sort,
  • will find that the very contemplation of this region gives him
• Title: Book: PoF: Author's Prefaces: Preface to the first edition, 1894; revised, 1918
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  • The healthy heart is but the glass which gives Creation back.
  • Only the truth can give us assurance in developing our
  • None of us would wish to give a scientific work a title like
  • It is not meant to give “the only possible” path to the truth,
• Title: Book: PoF: Knowledge of Freedom: Chapter One: Conscious Human Action
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  • picture given to him from without, a man believes he is free,
  • Hence it will also be thinking that gives to human action its
• Title: Book: PoF: Knowledge of Freedom: Chapter Two: The Fundamental Desire for Knowledge
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  • world, of its own accord, gives him. Nature has endowed us
  • above what is immediately given to us in them, splits our
  • bound to put on the world's side the realm of percepts given
  • The senses give us only the effects of things, not true copies,
  • “World”. Goethe has given classic expression to this in his
  • Investigation of our own being must give us the answer
• Title: Book: PoF: Knowledge of Freedom: Chapter Three: Thinking in the service of Knowledge
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  • which are given independently of us. Whether this activity
  • beyond question. We know for certain that we are not given
  • Mere observation can trace the parts of a given event
  • hallucinations, are given to us through observation.
  • is given in exactly the same way as the event which causes it.
  • thing that “it gives me a feeling of pleasure,” I characterize
  • of thinking which I have given here by quoting
  • for I myself give it its certain existence; and that is my
  • such an object in that I think, for I give to my existence the
  • When I weave an independently given object into my
  • no part in their production. They are simply given to me,
  • as it is in itself, is nowhere given to us: the thinking that
  • I believe I have given sufficient reasons for making thinking
  • Now if this answer were given to the world creator when
  • we do not first know whether thinking is in fact able to give
  • which is given to us as the nearest and most intimate. We
  • as this has been given in the preceding discussion. Granted
• Title: Book: PoF: Knowledge of Freedom: Chapter Four: The World as Percept
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  • us as given; in as far as we think, we appear to ourselves as
  • reflection what relation the immediately given content of
  • A simple reflection gives the answer to this question. When
  • absorbed in the perception of a given object I am for the
  • believes it gives expression to something absolutely certain,
  • gives rise to different percepts. The conclusion from these
  • is the very first thing that is given. In it nothing can any
  • has been constructed. One starts with what is given in naïve
• Title: Book: PoF: Knowledge of Freedom: Chapter Five: The Act of Knowing the World
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  • gives a full account of this line of argument in his work,
  • world. We have then given to us in consciousness, not our real I, but only our
  • of itself? A world of mental pictures which was given to us, and which
  • convinced that the given world consists of nothing but mental pictures,
  • given to me, exists continuously before and after my forming a mental
  • things has already been given
  • accretion which has nothing to do with the thing itself. If I am given a
  • That the stone moves just in a parabola is a result of the given conditions
  • to the objects that they are given us at first without the
  • universe can be given him at any one time. This limited part, however,
  • In thinking, we have that element given us which welds our separate
  • existence and relates itself to the universal world existence, gives rise to
  • the whole world as mental picture, is thus always given through the medium
  • body, this body is given in two entirely different ways: once as a mental
  • they are one and the same, but they are given in two entirely different
  • that thinking is abstract, without any concrete content; it can at most give
  • The mere appearance, the percept, gives me no content which could inform me
  • and ideas. In contrast to the content of percept which is given to us from
  • Except through thinking and perceiving nothing is given to us directly. The
  • air vibrations which transmit sound are given to me as percepts just like the
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• Title: Book: PoF: Knowledge of Freedom: Chapter Six: Human Individuality
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  • mental pictures. The full reality of a thing is given to us in
  • totality of all that is objective would be given in percept,
  • Making mental pictures gives our conceptual life at once
• Title: Book: PoF: Knowledge of Freedom: Chapter Seven: Are There Limits to Knowledge?
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  • We can then say: The world is given to us as a duality,
  • our mental organization that a particular thing can be given
  • which he hypothetically assumes and the things given in
  • of his principle given above.
  • needs for the explanation of any given phenomenon in the
  • its reality can be given through sense perception. In short,
  • the belief in revelation. The God who is given through thinking
  • percept and our concept, the uniting of those two gives us
  • percepts given? What is it that affects the subject?
  • given with the same transparent clearness. Each subsequent
  • The form which the metaphysical realist nowadays gives to
  • possibly have, not one would give him reality if his thinking
  • realization that every percept gives us only a part of the
• Title: Book: PoF: Reality of Freedom: Chapter Eight: The Factors of Life
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  • simply call the given, and inasmuch as we do not evolve it by
  • percepts, simply given. It is produced by our activity. To
• Title: Book: PoF: Reality of Freedom: Chapter Nine: The Idea of Freedom
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  • mental picture affects the characterological disposition of a man gives to
  • gives me joy or pain.
  • mental pictures of certain situations in life that, in any given instance, we
  • force in the will has been given by Kreyenbuehl
  • always asks whether in the given case this or that principle is the more
  • comes first and foremost into consideration. All other motives now give way,
  • cognitive concept of a given situation facing me is at the same time
  • person, gives ethical directions as to how I have to conduct myself. Such a
  • intuition works in a given situation. The sum of ideas which are effective
  • find such a man given to me as a percept; if I now add to this the concept
  • alone can give himself the final polish.
• Title: Book: PoF: Reality of Freedom: Chapter Eleven: World Purpose and Life Purpose
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  • the purpose and the ordering of destiny that man gives it. To
  • if I connect its parts together in a way that is not given
  • erroneous, we mean that the individual gives himself
• Title: Book: PoF: Reality of Freedom: Chapter Twelve: Moral Imagination
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  • it the basis of an action, lies in the world of percepts given
  • For the unfree spirit, this link is given from the outset.
  • them. Laws concerning what he ought to do must be given
  • here given, to the Tax Office at X! and so on. Conceptual
  • existing percepts and gives them a new form. In order to be
  • wants to give a new form or a new direction. Further, it is
  • to change the given principle into a new one. This part of
  • be given, like the natural laws of the organism. But a later
  • ones, and that once we have been given the concept of the
  • content thus produced is just as much a given thing as
  • reptiles are a given thing for the scientist. Reptiles have
  • the basis of views already given could also be derived from
• Title: Book: PoF: Reality of Freedom: Chapter Thirteen: The Value of Life
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  • world, but rather gives it equal standing with blind urge (will), he can
  • enjoyment gives rise to a desire for its repetition or for a fresh pleasure,
  • my pleasure has given birth to pain. I can speak of pain only when desire
  • In fact, just the opposite is correct. Striving (desiring) in itself gives
  • pleasure. Who does not know the enjoyment given by the hope of a remote but
  • intensely desired goal? This joy is the companion of all labour that gives
  • merchant, after all, will give up his business only when the losses
  • give up the business of life because of the pain involved. What follows from
  • Our desire, in any given case, is directed to a particular object. As we
  • sensation that gives us an equal amount of pleasure. If we are aiming at
  • satisfying our hunger, we cannot replace the pleasure this would give us by
  • gives way to the inevitable, weakens and strives no further. Since our
  • from the mountain top gives me as compared directly with the pain of the
  • represents the value of the pleasure. A further proof is given through
  • the fact that living creatures (including man) give expression to their
  • ones, so I give myself up to the satisfaction of a desire after having
  • empirical proof that pain outweighs joy (if such proof could be given) would
  • myself: What gives me the greatest surplus of pleasure? And I shall most
  • what will give him the greatest happiness. In all other cases we do not base
  • that only when a man has given up the quest for pleasure can he devote himself
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• Title: Book: PoF: Reality of Freedom: Chapter Fourteen: Individuality and Genus
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  • his appearance as a member of a naturally given totality (race,
  • characteristics of the group to which he belongs, and he gives to
  • uses as a foundation the characteristics that nature has given
  • him, and to these he gives a form appropriate to his own
• Title: Book: PoF: Ultimate Questions: The Consequences of Monism
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  • our subjective personality. Thinking gives us reality in its
  • reality that is given objectively, the concept the part that is
  • given subjectively (through intuition — see page 73 ff.).
  • connection with the percept. Monism does, however, give
  • from the reality given to us. The God that is assumed
  • beyond our given world is an abstraction to which no reality
  • but he pursues his own individual purposes given him by his
  • must give content to his action. If he looks outside the world
  • he must give up action altogether, or else he must act for
  • reasons that he gives himself out of his world of ideas or that
  • nothing but himself. He must act out of an impulse given by
  • intuitively experienced thinking gives us, that man could
• Title: Book: PoF: Appendix Added to the new edition, 1918
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  • of the other person as given to me in sense perception; then,
  • of the content of one's own consciousness gives place not to
  • give a different answer to each of these three questions; but