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Query was: individual

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• Title: Book: PoF: Contents
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  • 6 Human Individuality 82
  • 14 Individuality and Genus 203
• Title: Book: PoF: Introduction by Michael Wilson
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  • individual”, and yet the current scientific view of man seems to
  • value the individual, and support our feeling of freedom with
  • activity, on action, on thinking and feeling that arise from the individual
  • limited to the personal field of the individual human being; it
  • those characteristics of thought and feeling that make us individual,
  • an individual way is here called a “representation” ...
  • and another as an “individualized concept”
  • Idee, without ambiguity. Ideas are not individualized, but are
  • the most general way, individualized or not, which comes very
• Title: Book: PoF: Author's Prefaces: Preface to the first edition, 1894; revised, 1918
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  • individual powers. Whoever is tortured by doubts finds his
  • are repugnant to the individual element in us, which wants to
  • who is not driven to a certain view by his own individual
  • on concrete individual life. The ideas become powerful forces
  • ultimate aim of the individual can never be the cultivation of
• Title: Book: PoF: Knowledge of Freedom: Chapter Three: Thinking in the service of Knowledge
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  • between the individual objects, is, in the case of thinking,
• Title: Book: PoF: Knowledge of Freedom: Chapter Four: The World as Percept
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  • both these concepts. I ought never to say that my individual
  • subject thinks, but much more that my individual subject
  • that he determines himself as an individual confronting the
• Title: Book: PoF: Knowledge of Freedom: Chapter Five: The Act of Knowing the World
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  • a higher sphere, defines my limited existence. Our thinking is not individual
  • like our sensing and feeling; it is universal. It receives an individual
  • his individual feelings and sensations. By means of these particular colorings
  • of the universal thinking, individual men differentiate themselves from one
  • two in his own individual way.
  • individuality into one whole with the cosmos. In so far as we sense and feel
  • individual,
  • of knowledge, who appears as an individual through his identity with the
  • individual life.
• Title: Book: PoF: Knowledge of Freedom: Chapter Six: Human Individuality
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  • Knowledge of Freedom: Chapter Six: Human Individuality
  • Individuality
  • Thus the mental picture is an individualized concept.
  • acquires an individualized form, a relation to this particular
  • percept. In this individualized form, which carries the
  • not merely a corresponding concept, but the individualized
  • has the greater number of individualized concepts will be the
  • to our particular subjectivity, our individual Ego. The
  • expression of this individual relationship is feeling, which
  • back into ourselves and thus makes us individuals. Were we
  • objects, that we live as individual beings whose existence is
  • meaning only for my individual self. For the universe as a
  • universal world process and being our own individual selves.
  • where in the end what is individual interests us only as an
  • from universal being. A true individuality will be the one who
  • concepts come before us without the least trace of individual
  • an individual stamp. Each one of us has his own particular
  • intensity, with his percepts. This is just the individual
• Title: Book: PoF: Knowledge of Freedom: Chapter Seven: Are There Limits to Knowledge?
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  • objectively with the individual mind of each of us (as
  • only the individual tulips which he sees (or could see) are
  • the individual and is the reason why a new being which
  • develops from the individual is similar to it, thereby serving
  • so-called individual spirit), he is basing his assertion on the
  • pictures of different human individuals. He has to ask
  • individual is also building up out of the same two subjective
  • then further concludes that the “individual spirits” behind
  • “The mental picture is an individualized
• Title: Book: PoF: Reality of Freedom: Chapter Eight: The Factors of Life
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  • Since a feeling is something entirely individual, something
  • to raise feeling, which is individual, into a universal
  • Feeling is a purely individual affair; it is the relation of
  • percept, namely, that of the individual relation of our self
  • something that can be experienced only individually into a
  • and perceiving, the latter presenting itself as an individual
  • can in the individual subject. It assumes, outside the subject,
• Title: Book: PoF: Reality of Freedom: Chapter Nine: The Idea of Freedom
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  • is the permanent determining factor of the individual. A motive for the will
  • percept, that is, a mental picture. Both general concepts and individual
  • individual and determining him to action in a particular direction. But one
  • individuals differently. They stimulate different men to different actions.
  • mental picture but also of the individual make-up of the person. Here we may
  • well follow the example of Eduard von Hartmann and call this individual
  • have, in the course of my individual life, come into contact with percepts,
  • elements of which individual life is composed.
  • The first level of individual life is that of perceiving, more
  • individual life in which perceiving translates itself directly into willing,
  • The highest level of individual life is that of conceptual thinking without
  • effective as the driving force is no longer something merely individual in
  • individual. Pleasure itself, however, cannot become a motive; only an
  • attaining individual happiness, is called egoism. The attainment of
  • this individual happiness is sought either by thinking ruthlessly only of
  • other individuals (pure egoism), or by promoting the good of others, either
  • form of abstract concepts, may regulate the individual's moral life without
  • the realization of individual moral aims grasped by pure intuition.
  • each single situation, will never achieve truly individual willing.
  • death to all individual impulses of action. For me, the standard can never
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• Title: Book: PoF: Reality of Freedom: Chapter Ten: Freedom - Philosophy and Monism
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  • mechanical necessity, the human individual with all his
  • intelligent self-conscious individuals can the world process
  • manifestation in the human individual. In so far as man
  • Moreover, each individual pursues his own particular ends.
  • of men, but only in human individuals. What appears
  • result of the separate acts of will of its individual members,
  • expression in each human consciousness in a quite individual
  • for his acts of will, he individualizes a part of this world by
  • cognitive ideas and the individual nature of moral ideas is
  • valid knowledge and the individual experience of it.
  • thinking will seem to lose all individual life. For the first kind
• Title: Book: PoF: Reality of Freedom: Chapter Eleven: World Purpose and Life Purpose
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  • erroneous, we mean that the individual gives himself
• Title: Book: PoF: Reality of Freedom: Chapter Twelve: Moral Imagination
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  • produced by the individual. By then, however, they no
  • if they were dietetic rules. For they apply to individuals and
  • moral being, I am an individual and have laws of my very
  • out of the earlier ones. As a moral being, the individual
  • Ethical individualism, then, is not in opposition to a
  • a break in the uniformity of evolution, up to the individual
  • moral ideas of the individual have perceptibly developed out
  • of those of his ancestors, it is equally true that the individual
  • The same ethical individualism that I have developed on
  • it becomes an individual's own. For monism, moral
  • Ethical individualism, then, is the crowning feature of the
  • for free individual action. The consistent evolutionist cannot
  • Ethical individualism has nothing to fear from a natural
  • individual, I need no diet. Dietetic means the art of bringing a
  • an individual I am not a specimen of a general type.
• Title: Book: PoF: Reality of Freedom: Chapter Thirteen: The Value of Life
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  • individual satisfaction (egoism) is a folly, and that he ought to be guided
  • fulfillment of the striving creates pleasure in the striving individual,
  • about the salvation of God. Through the suicide of the individual, the
  • the foundation of all human activity. The work of every individual and of
  • Only if one considers that the individual human spirit is itself incapable
  • recognizes as the true value of life only what each individual regards as
  • value of life that is not recognized by the individual than it does a
  • purpose of life that has not originated in him. It sees in the individual
  • Ethical individualism is well able to present morality in its full dignity,
• Title: Book: PoF: Reality of Freedom: Chapter Fourteen: Individuality and Genus
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  • The Reality of Freedom: Chapter Fourteen: Individuality and Genus
  • Individuality
  • free individuality seems to be contested by the fact that he makes
  • This being so, is individuality possible at all? Can we
  • individual have something generic about them. If we ask
  • we are referred back from the individual to the genus. The
  • genus explains why something in the individual appears in
  • medium in which to express his own individual being. He
  • with something purely individual which can be explained
  • sense for what is individual.
  • too little of what is individual. In practical life this does less
  • characteristics of the individual woman, but by the
  • A man's activity in life is governed by his individual capacities
  • social structure through accepting women as individuals and
  • as far as the unique content of the single individual.
  • Determining the individual according to the laws of his genus
  • bequeathed ready-made to mankind. The individual must
  • get his concepts through his own intuition. How the individual
  • individual. Just as little is it possible to determine from the
  • general characteristics of man what concrete aims the individual
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• Title: Book: PoF: Ultimate Questions: The Consequences of Monism
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  • human individual is not actually cut off from the universe.
  • perceiving and integrates our individual existence into the
  • individuals (see page 68). According to monistic principles,
  • one human individual regards another as akin to himself
  • of the lion as there are individuals who think of a lion, but
  • in a multiplicity of individuals. As long as a man apprehends
  • individuals differ even in the actual content of their thinking.
  • but he pursues his own individual purposes given him by his
• Title: Book: PoF: Appendix Added to the new edition, 1918
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  • individualistic phenomenalism