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  • Title: Book: PoF: Cover Sheet
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    • Translated from the German, and with an Introduction
    • Latest (12th) German edition .. .. .. .. .. .. Dornach, 1962
  • Title: Book: PoF: Introduction by Michael Wilson
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    • at Wiener Neustadt, and later to the Technical University in Vienna.
    • intellect in dealing with the forces of nature; it is wrong if it postulates
    • This book was first translated into English by Professor and Mrs.
    • 1918, Professor Hoernle translated the new passages and other
    • human spirit.” (Translated from the German.)
    • book it has proved quite impossible to translate Freiheit as “spiritual
    • this difference remains, and it is not too late to hope that
    • In the later part of the book, when discussing the nature of a
    • In later writings Steiner describes how this ordinary faculty of
    • creative ideas behind the phenomena of nature. In these later
    • Later in the book he gives another definition
    • From this it is not difficult to see how again, in later writings,
    • would translate this back into German one would have to use the
    • It was the late Friedrich Geuter who showed me, together with
    • me with suggestions for the translation, especially the late George
  • Title: Book: PoF: Author's Prefaces: Preface to the revised edition of 1918
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    • spiritual experience described in my later writings, I would
    • my later writings have shown to be relevant.
  • Title: Book: PoF: Author's Prefaces: Preface to the first edition, 1894; revised, 1918
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    • some of my earlier writings on account of my later ones on
    • Our scientific doctrines, too, should no longer be formulated
    • How philosophy as an art is related to human freedom,
  • Title: Book: PoF: Knowledge of Freedom: Chapter One: Conscious Human Action
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    • man when he says things which he later regrets. Neither
  • Title: Book: PoF: Knowledge of Freedom: Chapter Two: The Fundamental Desire for Knowledge
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    • separated ourselves. We shall see later that this goal can be
    • to the “World”. All the riddles which relate to spirit and
    • act upon matter, so as to translate its intentions into actions?
    • comes to action, we have to translate our purposes into
  • Title: Book: PoF: Knowledge of Freedom: Chapter Three: Thinking in the service of Knowledge
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    • observed process is related in a definite way. As surely as the
    • We shall have to consider later whether this activity of
    • for me, the parts of an event are related to one another
    • precisely to contemplate by thinking. I attend, not to my
    • thinking to be related to the object? These are questions
    • my own. After all, I contemplate the rest of the world by
    • we can ascend from the later to the earlier. As long as
  • Title: Book: PoF: Knowledge of Freedom: Chapter Four: The World as Percept
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    • concepts certainly do not stand isolated from one another.
    • consciousness which thinks. For when thinking contemplates its
    • cannot directly assimilate such reality. The subject can
    • warmth or as color. When these processes stimulate
    • warmth; when they stimulate the optic nerve, I perceive
    • particular way only. If the optic nerve is stimulated, perception
    • be stimulated. Therefore it is concluded that the external
  • Title: Book: PoF: Knowledge of Freedom: Chapter Five: The Act of Knowing the World
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    • How it stands with the former will appear later on in the course of this
    • Naïve realism and critical idealism is related
    • dream, it is immaterial whether he postulates nothing more behind this dream
    • or whether he relates his mental pictures to actual things. In both cases
    • things, but that there is no state of the self which is related similarly
    • there is, in fact, something which is related to mere perceiving in the way
    • that our waking experience is related to our dreaming. This something is
    • beyond this standpoint can be only this, that we ask how thinking is related
    • but stands altogether aloof from them and contemplates them. The picture
    • could not subsist. For us, however, it is necessary to isolate certain
    • are is related to the other entities. This determination must be distinguished
    • stamp in each separate human being only because it comes to be related to
    • existence and relates itself to the universal world existence, gives rise to
    • to thinking). The way objects as percepts are related to the subject as
    • are related to one another, by what means the organ of sight transmits the
    • another in time and is related to others in space, and I can formulate these
    • retain the faculty to produce later on an image of the table. This faculty
    • and object are related. This will then lead us over the border line where the
    • Our world can, however, be transcendentally related to the
  • Title: Book: PoF: Knowledge of Freedom: Chapter Six: Human Individuality
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    • thinking, which relates one to the other by means of concepts.
    • A mental picture is nothing but an intuition related to a
    • by means of thinking, to the concept, but we relate them also
  • Title: Book: PoF: Knowledge of Freedom: Chapter Seven: Are There Limits to Knowledge?
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    • concept which relates the precept to the object in itself. The
  • Title: Book: PoF: Reality of Freedom: Chapter Eight: The Factors of Life
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    • us recapitulate what we have achieved in the previous
    • determined elements, which, however, are related to one
    • relate percepts to ourselves not merely ideally, through
    • own existence. However, what for us appears only later, is
    • conceptually), it relates the percepts to itself, and itself to
    • world process only in so far as it is ideally related to the rest
  • Title: Book: PoF: Reality of Freedom: Chapter Nine: The Idea of Freedom
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    • individuals differently. They stimulate different men to different actions.
    • moment stimulates me to an act of will or not, depends on how it relates
    • individual life in which perceiving translates itself directly into willing,
    • form of abstract concepts, may regulate the individual's moral life without
    • good, is based on a mental picture, that is, on the way we relate the
    • pure intuition and only later seeks any reference to percepts, that is, to
    • the laws obtained in this way that are related to human action as the laws
    • of nature are related to a particular phenomenon. These laws, however, are
    • humane, or seemingly unselfish, or calculated to promote the progress of
    • he led an isolated existence outside human society. Indeed, this is just why
  • Title: Book: PoF: Reality of Freedom: Chapter Eleven: World Purpose and Life Purpose
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    • later, the reverse is the case and the later event influences
    • picture to determine one's action. Thus the later (the deed)
    • between the later and the earlier, but the concept (law) of the
  • Title: Book: PoF: Reality of Freedom: Chapter Twelve: Moral Imagination
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    • one in particular, and then to translate it into action. But his
    • same way as a concept is in general related to a percept, for
    • longer regulate life, for they have already regulated it. They
    • be given, like the natural laws of the organism. But a later
    • the real development of the later out of the earlier in accordance
    • understood to mean that the later (more perfect) organic forms
    • that later phases of evolution do actually result from earlier
    • later out of it. From this it follows for ethics that, though we
    • can certainly see the connection between later moral concepts
    • proto-amniotes. Later moral ideas evolve out of earlier, but the
    • student of ethics cannot get the moral concepts of a later
    • am able to do, that is, to translate into reality, what I will,
  • Title: Book: PoF: Reality of Freedom: Chapter Thirteen: The Value of Life
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    • life is worth living. It must stimulate us to co-operative participation.
    • A merchant has made a mistake in his reckoning if his calculated
    • calculated by his accountant are confirmed by the facts. If this does not
    • pleasure which the gourmet achieves by cultivating his palate beyond the
    • is reduced by half. In just the same way the magnitude of pleasure is related
    • beautiful views, I never calculate the amount of pleasure which the view
    • calculate the surplus of pleasure or of pain in the world. That any
    • calculated can be compared in respect of their magnitudes. Every pain and
    • experienced. Feeling does not calculate, and what matters for the
  • Title: Book: PoF: Reality of Freedom: Chapter Fourteen: Individuality and Genus
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    • de-individualized, first by the school, and later by war and
  • Title: Book: PoF: Ultimate Questions: The Consequences of Monism
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    • world and translated into reality. The grounds for the actual
    • foundation for these later writings. For it tries to
    • author's later books by logical inference from the contents
  • Title: Book: PoF: Appendix Added to the new edition, 1918
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    • draw the logical conclusions from its postulates. The article



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