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• Title: Book: PoF: Introduction by Michael Wilson
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  • with whom he had already had a long correspondence. He describes the chilling
  • Atomism is justified only so long as it is taken as an aid to the
  • qualities of a kind that belong to perceived phenomena, but attributes
  • to this condition of freedom is a long and a hard one, in the course
  • to follow the author along the path of experience he has
  • The list of titles is long, but the more important
• Title: Book: PoF: Author's Prefaces: Preface to the revised edition of 1918
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  • still seem to me just as relevant today, I hesitated a long time
• Title: Book: PoF: Author's Prefaces: Preface to the first edition, 1894; revised, 1918
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  • We no longer want merely to believe; we want to know.
  • Our scientific doctrines, too, should no longer be formulated
  • capacities so that it will no longer need to be compelled to
  • western world no longer demands pious exercises and ascetic
• Title: Book: PoF: Knowledge of Freedom: Chapter Two: The Fundamental Desire for Knowledge
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  • feel that, in spite of all, we belong to the world, that there
  • own body belongs to the material world. Thus the “I”, or
  • Ego, belongs to the realm of spirit as a part of it; the material
  • objects and events which are perceived by the senses belong
  • the “I” does not discover in itself so long as it regards its
  • and belong to her. It can be only her own working which
  • ourselves, “Here we are no longer merely ‘I’, here is
• Title: Book: PoF: Knowledge of Freedom: Chapter Three: Thinking in the service of Knowledge
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  • determined by the direction and velocity of the first. As long
  • am no longer able to observe. An event or an object which is
  • we can ascend from the later to the earlier. As long as
  • gained a firm foundation. As long as Philosophy goes on
  • belonging to the nature of thinking except what is found in
• Title: Book: PoF: Knowledge of Freedom: Chapter Four: The World as Percept
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  • object and the ideal counterpart as belonging together.
  • longer able to believe in the existence of a world without a
  • that, consequently, so long as they are not actually perceived
  • in as far as, and as long as, I perceive them; they disappear
  • can be made to this assertion as long as I am
  • mental picturing. What I take to be a table no longer exists,
  • longer be found of what exists outside me and originally
  • As long as one stops here everything seems to fit beautifully.
  • have objective existence, he can no longer use those percepts
• Title: Book: PoF: Knowledge of Freedom: Chapter Five: The Act of Knowing the World
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  • would be like waking. Now our dream images interest us as long as we dream
  • we no longer look for the inner connections of our dream images among
  • something belonging to the things but as existing only in the human head.
  • concept. Why should this concept belong any less to the whole plant than
  • would never occur to such a spirit that the concept did not belong to the
  • and follows necessarily from them. The form of the parabola belongs to the
  • elements do, and which do not, belong to the things cannot depend at all on
  • existence belongs to space and time. Thus, only a limited part of the total
  • on all sides by other qualities to which it belongs, and without which it
  • does not take me beyond the sphere of what belongs to me. This perceiving of
  • be valid for us as a universal world unity. All these entities belong only to
  • so long as we regard it as “external” world.
  • can know why the snail belongs to a lower level of organization than the lion.
  • temperature- and touch-percepts. This combination I call an object belonging
  • idealism, cannot be raised at all. Only what is perceived as belonging to the
  • relationship between the human subject and the object belonging to the world
  • relation to the world, is abandoned. So long as he keeps that standpoint,
  • of view believes itself entitled to affirm. Man can no longer see such a
  • So long as we consider only the relationship to the world, into which man
• Title: Book: PoF: Knowledge of Freedom: Chapter Six: Human Individuality
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  • are not the external things, but we belong together with them
  • skin. But all that is contained within this skin belongs to the
  • universal world process. The percept of the tree belongs to
  • these are entities that belong together, I can as world
  • belonging to the same kind as the first; if we come across the
  • flow along in monotonous indifference. Were we able merely
• Title: Book: PoF: Knowledge of Freedom: Chapter Seven: Are There Limits to Knowledge?
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  • the world as a whole. As long as we designate the separated
  • To this category belongs the “thing-in-itself”. It is
  • field remain separated only so long as the perceiver refrains
  • could evolve something out of concepts that is no longer a
  • belonging to the same field from which the sense percepts
• Title: Book: PoF: Reality of Freedom: Chapter Eight: The Factors of Life
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  • emerges is no longer merely percept; neither is it, like
• Title: Book: PoF: Reality of Freedom: Chapter Nine: The Idea of Freedom
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  • is recognized after the act of perceiving; but that they do belong
  • belongs to it, and which first allows the full reality to appear, is
  • this, we can no longer fail to notice what a peculiar kind of relationship
  • no longer misjudge the significance of this counterpart of the activity of
  • mental picture; the driving force is the will-factor belonging to the human
  • of the will, which belongs originally only to the life of the lower senses,
  • It is clear that such an impulse can no longer be counted in the strictest
  • sense as belonging to the characterological disposition. For what is here
  • effective as the driving force is no longer something merely individual in
  • It is a moral advance when a man no longer simply accepts the commands of an
  • not spring from intuition, and does not belong to what is individual in him,
  • no more than that I belong to the general species man; it is the fact
  • other free man belong to one spiritual world, and that their intentions will
  • simply say that human nature must be driven to its actions as long as
  • will count such laws as belonging to the same world of ideas from which he,
  • being. Human individuals, with the moral ideas belonging to their nature,
  • through prolonged disuse. Similarly, the individual would become stunted if
• Title: Book: PoF: Reality of Freedom: Chapter Ten: Freedom - Philosophy and Monism
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  • are no longer carried by real bearers, but have become
  • scientific view “has long ago abandoned materialism”.
• Title: Book: PoF: Reality of Freedom: Chapter Eleven: World Purpose and Life Purpose
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  • in spheres where it does not belong. Purposefulness is
  • As long as there are instincts in nature, it is folly to deny
  • body to which the limb belongs, so the formation of every
• Title: Book: PoF: Reality of Freedom: Chapter Twelve: Moral Imagination
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  • action will belong to perceptible reality. What he achieves
  • form belongs to laws for inhibiting actions: Thou shalt not
  • longer regulate life, for they have already regulated it. They
  • observer, endowed with a sufficiently long span of life.
  • world ether during that infinitely long time. That with such
• Title: Book: PoF: Reality of Freedom: Chapter Thirteen: The Value of Life
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  • that he sees, hears, and so on, as long as he has not understood it. The
  • be a long time before striving meets with fulfillment, and since, in the
  • longer suffices to satisfy the creditors, then bankruptcy will result if the
  • by the ceaseless, devoted labour of human beings. But as long as men still
  • desires. But the fraction can never become zero as long as the
  • felt as pleasure only so long as, whilst enjoying the pleasure, we can
  • kind is being aimed at, fulfillment brings the pleasure even when, along with
  • instincts as long as they are able to bear the pain and misery involved. The
  • reach. So long as he still believes in the possibility of reaching what, in
  • desire, and desire asserts itself as long as it can. When it is a question of
  • indifferent to what I do as long as it serves the purpose, then I simply ask
  • as long as the pain incurred does not inhibit the desire for it altogether.
• Title: Book: PoF: Reality of Freedom: Chapter Fourteen: Individuality and Genus
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  • characteristics of the group to which he belongs, and he gives to
  • group is a totality and all the people belonging to it bear the
  • general. As long as men continue to debate whether a woman
• Title: Book: PoF: Ultimate Questions: The Consequences of Monism
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  • shows that we can believe in this independence only so long
  • long as we think of the law and order that permeates and
  • our thinking, we carry out a process which itself belongs to
  • belong to the percepts, we are living in the reality. Monism
  • in a multiplicity of individuals. As long as a man apprehends
  • regard them as different only as long as I perceive, but no
  • longer when I think. Every man embraces in his thinking
  • belong. All attempts to transcend the world are purely
  • action, but human intuitions belonging to this world itself.
  • see that it is in his nature to progress along the road towards
• Title: Book: PoF: Appendix Added to the new edition, 1918
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  • my own thinking as long as I am under its influence,
  • contents as existing only as long as he is looking at the things,
  • as long as the three people went no further than their perceptual