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• Title: Book: PoF: Contents
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  • 12 Moral Imagination
• Title: Book: PoF: Introduction by Michael Wilson
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  • imagination, or the theoretical world of spinning particles, imperceptible
  • and any explanations required must be in words that are self-evident.
  • of the soul” — this observation involves a critical examination of
  • IMAGINATION means the faculty and process of creating mental
  • pictures. The word is the same as the German Imagination, but
  • whereas “imagination” can mean something not only the product
  • Imagination (for Moralische Phantasie), seemed to me to be correct,
  • writings “Imagination” becomes a special term to indicate this
  • “Imagination”, the stage of “Intuition” in which one
• Title: Book: PoF: Knowledge of Freedom: Chapter Two: The Fundamental Desire for Knowledge
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  • Everywhere we seek what we call the explanation of the
  • Materialism can never offer a satisfactory explanation of
  • the world. For every attempt at an explanation must begin
• Title: Book: PoF: Knowledge of Freedom: Chapter Three: Thinking in the service of Knowledge
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  • hallucinations, are given to us through observation.
  • an explanation of all other phenomena of the world.
  • percepts or it may be a dream, an hallucination, or something
  • right, just as when in an illumination by means of a rapid
  • which is caused by an illumination with a rapid succession of
• Title: Book: PoF: Knowledge of Freedom: Chapter Four: The World as Percept
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  • you have what you call an explanation of the appearances. The
  • explanation, mark, amounts to this; that whereas throughout
  • qualitative determination — depends on the organization of
• Title: Book: PoF: Knowledge of Freedom: Chapter Five: The Act of Knowing the World
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  • are is related to the other entities. This determination must be distinguished
  • temperature- and touch-percepts. This combination I call an object belonging
  • us also to obtain a satisfactory explanation of the way that mental picture
• Title: Book: PoF: Knowledge of Freedom: Chapter Six: Human Individuality
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  • his own special way. This special determination results for
  • Distinct from this determination is another which depends
• Title: Book: PoF: Knowledge of Freedom: Chapter Seven: Are There Limits to Knowledge?
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  • have established that the elements for the explanation of
  • explanation of the other.
  • satisfactory explanation of how matter and motion produce
  • That the dualist can reach no explanation of the world,
  • needs for the explanation of any given phenomenon in the
  • explanation. They exist and act on one another according to
  • combination of percept with concept and the reference of the
  • of explanation for reality other than percepts and concepts.
  • thinking the means for canceling this self-produced determination.
• Title: Book: PoF: Reality of Freedom: Chapter Eight: The Factors of Life
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  • beings. This determination of our life would remain a purely
  • conceptual (logical) one, if no other determinations of our
• Title: Book: PoF: Reality of Freedom: Chapter Nine: The Idea of Freedom
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  • necessary for the explanation of thinking as such to invoke something else,
  • which the single percept releases the act of will. This kind of determination
  • do not freely follow their inclinations and loves. I do not doubt this at
  • inclinations are silent, even though they secretly work against it,”
• Title: Book: PoF: Reality of Freedom: Chapter Ten: Freedom - Philosophy and Monism
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  • be led towards its goal. ... True existence is the incarnation
• Title: Book: PoF: Reality of Freedom: Chapter Twelve: Moral Imagination
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  • The Reality of Freedom: Chapter Twelve: Moral Imagination
  • Imagination(Darwinism and Morality)
  • punishment, or the pangs of conscience, or eternal damnation,
  • his ideas chiefly by means of the imagination. Therefore
  • order to be effective, is moral imagination. This is the source
  • moral imagination who are, strictly speaking, morally productive.
  • Moral imagination, in order to realize its mental picture,
  • moral imagination, the ability to transform the world of percepts
  • out of their imagination, the not-yet-existing actions of the
  • imagination to receive such mental pictures from others, and
  • it may happen that men with moral imagination lack technical
  • Moral imagination and the faculty of having moral ideas
  • moral imagination by the standard of traditional moral
  • moral imagination is, for the theory of evolution, no more
  • accord to determine by moral imagination those mental
  • to one's own strength and determination.” In deed it can! It is
• Title: Book: PoF: Reality of Freedom: Chapter Thirteen: The Value of Life
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  • critical examination and attempting to prove that the objects to which our
  • elimination from the credit side of life of all pleasurable feelings which
  • by this recognition. The elimination of all such “illusory” feelings from
  • Moral ideals spring from the moral imagination of man. Their realization
  • if his moral imagination is sufficiently active to provide him with intuitions
  • An ethics built on pessimism arises from the disregard of moral imagination.
  • account fully for all acts of will. A man without imagination creates no
  • misunderstood. Immature people without moral imagination like to look upon
  • inclination with mere duty, will consequently determine the value of man by
• Title: Book: PoF: Reality of Freedom: Chapter Fourteen: Individuality and Genus
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  • people, nation, family, male or female sex) and also works within
  • and inclinations, whereas a woman's is supposed to be
  • beings whose activity is based on free self-determination.
  • people, nation and sex are the subject matter of special
  • characteristics of animal life and from domination by the
  • imagination of free human individuals. This is the conclusion
• Title: Book: PoF: Ultimate Questions: The Consequences of Monism
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  • uniform explanation of the world, that is, the monism
  • the explanation of the world from human experience. In the
  • imagination. Monism refuses to infer in an abstract way that
  • thinking they find just what they require for the explanation
  • real. The objects of imagination, too, are no more than
  • moral imagination. The idea that realizes itself in an action
  • then he must seek these grounds in his own moral imagination,
  • by the moral imaginations of others; in other words, either
• Title: Book: PoF: Appendix Added to the new edition, 1918
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  • of the other person's consciousness, and secondly, the alternations
  • common designation of “a table”. If this seems too great a