You may select a new search term and repeat your search. Searches are not case sensitive, and you can use regular expressions in your queries.

Enter your search term: by: title, keyword, or contextually

Query was: part

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Book: PoF: Introduction by Michael Wilson
  Matching lines:
  • played a leading part in his life.
  • one is in the world of the spirit. Although he took part in all the
  • He made a deep study of philosophy, particularly the writings of
  • because of the reluctance to consider the central part played
  • imagination, or the theoretical world of spinning particles, imperceptible
  • of it is a help towards participating in this experience. For this
  • something granted or imposed from outside. This is only partly true in
  • parts of the book and of some of the chapters; the book opens with
  • spirit is that part of us that thinks, but the spiritual world is not
  • able to deal with it as an essential part of the analysis of the process
  • In the later part of the book, when discussing the nature of a
  • be applied in a particular circumstance, so that it may become the
  • faculty and process of grasping concepts, in particular the immediate
  • live through”. Thus, in the latter part of the book, particularly
  • this part of our constitution. The driving force differs from the
  • freedom, because then nothing apart from ourselves determines our
  • the many friends who have taken part in joint studies of this book
  • Published in parts from 1923–5, and never
• Title: Book: PoF: Author's Prefaces: Preface to the revised edition of 1918
  Matching lines:
  • gained, is capable of becoming part and parcel of the very life
• Title: Book: PoF: Author's Prefaces: Preface to the first edition, 1894; revised, 1918
  Matching lines:
  • for years before they impart to them their own wisdom. The
  • what freedom is, and whether we do, or can, participate in
• Title: Book: PoF: Knowledge of Freedom: Chapter One: Conscious Human Action
  Matching lines:
  • after all, is a part. No less is the trouble to which others have
  • for every other particular thing, however complicated and
  • 1855, German edition 1882; Part IV, Chap. ix, par. 219.
• Title: Book: PoF: Knowledge of Freedom: Chapter Two: The Fundamental Desire for Knowledge
  Matching lines:
  • And each one from the other would be parted.
  • whole being into two parts. We become conscious of our
  • beings. The universe appears to us in two opposite parts:
  • Ego, belongs to the realm of spirit as a part of it; the material
  • modes of existence, seeing that they are never found apart.
• Title: Book: PoF: Knowledge of Freedom: Chapter Three: Thinking in the service of Knowledge
  Matching lines:
  • event with a conceptual counterpart?
  • for me, the parts of an event are related to one another
  • Mere observation can trace the parts of a given event
  • Observation and thinking are the two points of departure
  • of the world phenomena, thinking may play a minor part;
  • doubt that, its part is a leading one.
  • object “horse” are two things which for us emerge apart
  • The same is not true of the concept. I can ask why a particular
  • cannot ask why an event produces in me a particular set of
  • concepts into a particular relationship. My observation shows
  • can be further defined in the case of any particular thing that
  • taken care of without any activity on our part.
  • no part in their production. They are simply given to me,
  • particular way, what the thinking of that being may be like
  • We must first consider thinking quite impartially, without
• Title: Book: PoF: Knowledge of Freedom: Chapter Four: The World as Percept
  Matching lines:
  • object and the ideal counterpart as belonging together.
  • only the ideal counterpart of it remains. This latter is the
  • ditch a partridge; on seeing which your curiosity is satisfied —
  • particular disturbance explained on finding it to present an
  • the partridge. But these concepts, cause and effect, I can
  • with the colors of its various parts, and so on, there on the
  • vibrating movement of its parts. We perceive this movement
  • apart from our subjective organization and that, were it not
  • sound apart from the act of perception. Nowhere do we see
  • To the objection that there must be things that exist apart
  • which are connected in a particular way. If I strip a table of
  • with my perceiving and have no meaning apart from it.
  • Apart from my percepts, I know of no objects and cannot
  • merely referring to the general fact that the percept is partly
  • to say just what part is played by our perceiving in the
  • because, in his opinion, there are no objects apart from
  • consist of infinitely small particles called molecules, and that
  • particular way only. If the optic nerve is stimulated, perception
  • process in my brain, more particularly with the process
  • First Principles, Part I, 23.
  • Maximum number of matches per file exceeded.
• Title: Book: PoF: Knowledge of Freedom: Chapter Five: The Act of Knowing the World
  Matching lines:
  • leaf and blossom? You say the leaves and blossoms exist quite apart from
  • to be a line which is produced when a point moves according to a particular
  • as part and parcel of these phenomena, also with the parabolic form of the
  • existence belongs to space and time. Thus, only a limited part of the total
  • universe can be given him at any one time. This limited part, however,
  • is linked up with other parts in all directions both in time and in space.
  • his individual feelings and sensations. By means of these particular colorings
  • that part of the thing which we receive not from outside but from within. To
  • us an “ideal” counterpart of the unity of the world, but never the
  • objects of equal value. None plays any greater part in the whole machinery
  • part of reality which is lacking in the percept. To anyone who is incapable
  • separate parts becomes combined, bit by bit, through the coherent, unified
  • all that we have taken apart through perceiving.
  • it is apart from perception, that is, what it is for thinking? The question
  • part, by forming mental pictures about the things and events in the
• Title: Book: PoF: Knowledge of Freedom: Chapter Six: Human Individuality
  Matching lines:
  • myself as subject, but “I” in so far as I am a part of the
  • reference to the particular percept which it acquired in the
  • particular percept; it is a concept that was once connected
  • acquires an individualized form, a relation to this particular
  • It is the particularized concept which points to the
  • to our particular subjectivity, our individual Ego. The
  • is the element through which we take part in the universal
  • an individual stamp. Each one of us has his own particular
  • on our particular organization. Our organization is indeed a
• Title: Book: PoF: Knowledge of Freedom: Chapter Seven: Are There Limits to Knowledge?
  Matching lines:
  • apart merely by our organization, but that there are two
  • standing apart and opposed.
  • our mental organization that a particular thing can be given
  • particularity by assigning to each percept its rightful place in
  • parts of the world as percepts, we are simply following, in
  • regard the sum of all percepts as the one part, and contrast
  • with this a second part, namely, the things-in-themselves,
  • opposites, since such content for a particular thing can be
  • human organization in general, but only of his own particular
  • them, grasping at first only that part of them we have called
  • discover the other part of the reality as well. Only when the
  • particular moment, this or that remains unexplained because,
  • therefore splits up the process of knowledge into two parts.
  • The one part, namely, the production of the perceptual
  • exist to provide ideal counterparts of percepts, and have no
  • smallest particles of bodies and of an infinitely fine
  • by the warmth-giving body, the movement of its parts. Here
  • Without such assumptions the world would fall apart for
  • we reject the untenable part of metaphysical realism, the
  • is complete in itself, with no part lacking; but you do
  • Maximum number of matches per file exceeded.
• Title: Book: PoF: Reality of Freedom: Chapter Eight: The Factors of Life
  Matching lines:
  • one particular form of perceiving (feeling or will, respectively)
• Title: Book: PoF: Reality of Freedom: Chapter Nine: The Idea of Freedom
  Matching lines:
  • the tree. When faced with a particular percept, I can select only one
  • particular concept from the general system of concepts. The connection of
  • otherwise must always appear apart, namely, concept and percept. If
  • percept we have only one part of the reality and that the other part which
  • of thinking this organization plays no part whatever. Once we appreciate
  • more particularly of that part of this activity which prepares the
  • finds its counterpart in the physical organization. When we see this, we can
  • no longer misjudge the significance of this counterpart of the activity of
  • no part in the essential nature of thinking, what is the significance
  • In any particular act of will we must take into account the motive and the
  • may be a pure concept, or else a concept with a particular reference to a
  • individual and determining him to action in a particular direction. But one
  • especially by my life of feeling. Whether I shall make a particular mental
  • particularly perceiving through the senses. This is the region of our
  • minds as patterns which determine all subsequent decisions; they become parts
  • kind of motive. This content refers not to the particular action only, as
  • understand the reason why a particular maxim of behaviour should act as a
  • different ways by different people. This maxim refers not to any particular
  • people regard the progress of civilization as a moral necessity quite apart
  • content of our moral ideas to particular experiences (percepts). The highest
  • Maximum number of matches per file exceeded.
• Title: Book: PoF: Reality of Freedom: Chapter Ten: Freedom - Philosophy and Monism
  Matching lines:
  • the senses. He requires someone or something to impart the
  • realism, which does not seek reality through the part of it
  • will have to recognize that naïve realism is partially
  • partly unfree, partly free. He finds himself to be unfree in the
  • Moreover, each individual pursues his own particular ends.
  • for his acts of will, he individualizes a part of this world by
• Title: Book: PoF: Reality of Freedom: Chapter Eleven: World Purpose and Life Purpose
  Matching lines:
  • collected rubbish-heap of partial or complete, imaginary or
  • it follows that the systematic coherence of the parts of a
  • perceptual whole is simply the ideal coherence of the parts of
  • if I connect its parts together in a way that is not given
  • something higher than its component parts, the purposes of
• Title: Book: PoF: Reality of Freedom: Chapter Twelve: Moral Imagination
  Matching lines:
  • particular intuition from his world of ideas in order to make
  • one in particular, and then to translate it into action. But his
  • this particular event. It will refer to the event only in the
  • example, the concept of the lion to a particular lion. The link
  • has been told to do it in the particular case. Hence authority
  • quite definite particular actions for the consciousness of the
  • welfare!) then for each particular case the concrete mental
  • to change the given principle into a new one. This part of
  • effective moral activity depends on knowledge of the particular
  • influencing the body in a particular way (e.g.,
  • on our part; we come upon its laws in the world ready-made
  • natural laws of my general type to my particular case; as a
  • revelation at a particular moment in history (giving of the
  • particularly significant that the right to call an act of will free arises
  • particular specimen into harmony with its generic laws. But as
• Title: Book: PoF: Reality of Freedom: Chapter Thirteen: The Value of Life
  Matching lines:
  • A COUNTERPART
  • life is worth living. It must stimulate us to co-operative participation.
  • and of art, hope of a life hereafter, participation in the progress of
  • consist in taking part in the annihilation of existence. God has created the
  • and then to get rid of it altogether.” Human beings are integral parts of
  • shattered hopes, “I have done my part,” is a proof of this
  • lastly the pain which comes to us without any desiring on our part. Under
  • perform his own particular task in the general work of salvation. If he
  • of life. If only a part of the needs of a living creature finds satisfaction,
  • connected with a particular instinct (for example, hunger) as being
  • especially in people whose desire for a particular kind of pleasure is very
  • Our desire, in any given case, is directed to a particular object. As we
  • willing to bear as part of the price of achieving the pleasure. We compare
  • pleasure which must be satisfied by a particular object or a particular
  • be a still greater quantity of pain. But since satisfaction of a particular
  • demand is for satisfaction in a particular way, the pleasure connected with
  • strives to express itself, and only that part of it whose desires are
  • which comes to him as a gift of grace on the part of Nature or of the
  • in man when he develops his moral will as an integral part of his whole
• Title: Book: PoF: Reality of Freedom: Chapter Fourteen: Individuality and Genus
  Matching lines:
  • why some particular thing about a man is like this or like that,
  • is for the most part such an unworthy one because in so many
  • respects it is determined not as it should be by the particular
  • particular being and not stop short at those characteristics
  • As regards that part of his nature where a man is not able
  • to achieve this freedom for himself, he constitutes a part of
  • only that part of his conduct that springs from his intuitions
• Title: Book: PoF: Ultimate Questions: The Consequences of Monism
  Matching lines:
  • of observation, that is, in that part of human nature which is
  • accessible to our self-knowledge, more particularly in moral
  • He is a part of it, and between this part and the totality of
  • only for our perception. At first we take this part of the
  • Whoever remains at this standpoint sees a part of the
  • is not taken from the subject, but from reality. It is that part
  • itself, in isolation. It exists only as a part of the immense
  • reality as a percept taken by itself. The percept is the part of
  • reality that is given objectively, the concept the part that is
  • Our mental organization tears the reality apart into these two
  • as this particular man; as soon as he looks at the world of
  • only a part of the total world of ideas, and to that extent
  • experienced, arises from a misconception on the part of
  • this perceptual content they become an integral part of reality.
  • counterpart as not fully real; but in the whole realm of thinking
  • In the second part of this book the attempt has been
  • illusion. But the second part of this book finds its natural
  • support in the first part. This presents intuitive thinking as
• Title: Book: PoF: Appendix Added to the new edition, 1918
  Matching lines:
  • certain prejudices on the thinkers' part than in the natural
  • certain philosophers insist should be discussed as part of the
  • of which only that part that is merely perceived could be