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Query was: person

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Book: PoF: Introduction by Michael Wilson
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  • limited to the personal field of the individual human being; it
  • personal, than “mind”, and since Steiner's philosophical path
  • where each person meets himself face to face.
  • experience of pure percept to another person, one must still be
  • English usage, meaning the reason that a person has for his action.
  • that some other person has been able to grasp the concept which
  • was the reason for the action, though the person acting was not
• Title: Book: PoF: Author's Prefaces: Preface to the first edition, 1894; revised, 1918
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  • personality.
  • impersonal and stereotyped. But I know equally well that
  • personality of man. The sciences attain their true value only
• Title: Book: PoF: Knowledge of Freedom: Chapter One: Conscious Human Action
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  • person who arouses pity appears in my consciousness.
• Title: Book: PoF: Knowledge of Freedom: Chapter Three: Thinking in the service of Knowledge
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  • do very definitely learn something about my personality
  • observed object and not on the thinking personality. This is
  • should have to split myself into two persons, one to think,
  • process of another person, or finally, as in the example of the
  • A person whom the author of this book rates very highly
• Title: Book: PoF: Knowledge of Freedom: Chapter Four: The World as Percept
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  • object but also of my own personality which confronts the
• Title: Book: PoF: Knowledge of Freedom: Chapter Five: The Act of Knowing the World
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  • own personality may become a mere dream phantom. Just as during sleep there
  • knowledge, of one's own personality. The critical idealist then comes to
  • For the person who believes that he recognizes our immediate life to be a
  • into my personality as a whole, just as I combine the qualities yellow,
  • that of my personality, but I am also the bearer of an activity which, from
  • believes that each person has his own concepts. It is a fundamental
  • multiplicity because it is thought by many persons. For the thinking
  • personal God, nor force, nor matter, nor the blind will
  • limited spheres of our observation. Humanly limited personality we perceive
  • finite personality. Schopenhauer wants to avoid making
  • inaccessible. Just as the color-blind person sees only differences of
  • brightness without any color qualities, so can the person without intuition
  • having a mental picture interpose itself between the process and the person
• Title: Book: PoF: Knowledge of Freedom: Chapter Six: Human Individuality
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  • If our personality expressed itself only in cognition, the
  • of the separate being, of the quite definite single personality,
  • peculiar personal tinge which shows unmistakably the
  • element in the personality of each one of us. It is what
• Title: Book: PoF: Reality of Freedom: Chapter Eight: The Factors of Life
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  • life, determines our personality. Through it we lead a purely
  • personality lives more genuinely in the life of feeling than in
  • guarantee of the reality of one's own personality. Monism,
  • only within his own personality. He attempts to permeate the
  • There is yet another expression of human personality.
• Title: Book: PoF: Reality of Freedom: Chapter Nine: The Idea of Freedom
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  • mental picture but also of the individual make-up of the person. Here we may
  • person concerned will prove himself able to act purely under the guidance of
  • because one anticipates a favourable influence on one's own person indirectly
  • person, gives ethical directions as to how I have to conduct myself. Such a
  • the other person's will, is the fundamental maxim of free men. They
  • see in the free spirit even a dangerous person. But that is only because his
  • spirits have set up laws over other men, and the only person who feels
  • hand, the person who does not overlook this origin, but seeks man within it,
• Title: Book: PoF: Reality of Freedom: Chapter Ten: Freedom - Philosophy and Monism
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  • faith in some one person; the more advanced man allows his
  • he must identify the thing or the person or the institution
  • within the perceptible world, that has caused the person to
• Title: Book: PoF: Reality of Freedom: Chapter Eleven: World Purpose and Life Purpose
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  • cannot speak of purposefulness. It is just the person who
• Title: Book: PoF: Reality of Freedom: Chapter Thirteen: The Value of Life
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  • honour means that a man only regards what he personally does or leaves
  • von Hartmann maintains that, “though the value of the life of every person
  • means follows that every person is able to arrive at the correct
  • himself, or some other person, recognizes that this acclamation is an
  • eradication of a one-sided personal will but in the full development
  • destroys his own personal will, are not aware that these ideals are wanted by
  • expected of him as of a mature person. However, it was not my intention to
  • show what needs to be impressed upon an undeveloped person, but what lies
• Title: Book: PoF: Reality of Freedom: Chapter Fourteen: Individuality and Genus
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  • person, can never arrive at the understanding of an
• Title: Book: PoF: Ultimate Questions: The Consequences of Monism
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  • our subjective personality. Thinking gives us reality in its
• Title: Book: PoF: Appendix Added to the new edition, 1918
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  • understand how another person's soul life can affect one's
  • another person. How, then, do I know that he and I are both
  • person? The most immediate thing is the bodily appearance
  • of the other person as given to me in sense perception; then,
  • confront the other person, the percept of him becomes, as it
  • really perceived another person's thinking. The immediate
  • consciousness and consisting in this, that the other person's
  • experiencing the content of another person's consciousness I
  • of another person's consciousness the content of my own is
  • because in perceiving the other person, firstly, the extinction
  • of the other person's consciousness, and secondly, the alternations
  • For such a person will never willingly commit himself to an
  • persons are there: Whoever answers “two” is a naïve
  • other person in each of the two consciousnesses) is a transcendental
  • idealist. Whoever answers “six” (namely, two persons as
  • “things-in-themselves” and four persons as mentally
  • many distinct persons are there? There are most certainly not
  • each person has nothing but the unreal perceptual image of
  • himself and of the other person. There are four of these
  • thinking each person transcends his own sphere of consciousness;
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