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Query was: reference

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Book: PoF: Introduction by Michael Wilson
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  • in a lecture he gave at Oxford in 1922, where he said with reference
• Title: Book: PoF: Author's Prefaces: Preface to the revised edition of 1918
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  • in this book any reference to that region of the world of
• Title: Book: PoF: Knowledge of Freedom: Chapter Two: The Fundamental Desire for Knowledge
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  • “materialism”. See reference to
• Title: Book: PoF: Knowledge of Freedom: Chapter Three: Thinking in the service of Knowledge
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  • reference to a thinking subject or a thought object. For both
• Title: Book: PoF: Knowledge of Freedom: Chapter Four: The World as Percept
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  • reference as something purely subjective. It is not the subject
  • that makes the reference, but thinking. The subject does not
• Title: Book: PoF: Knowledge of Freedom: Chapter Six: Human Individuality
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  • reference to the particular percept which it acquired in the
  • I can subsequently recall this reference depends on the
  • with a certain percept, and which retains the reference to
  • reference to the percept as a characteristic feature, the concept
  • or another; but his intuitions lack the vivid reference to
  • our being to which reference has already been made. Thinking
• Title: Book: PoF: Knowledge of Freedom: Chapter Seven: Are There Limits to Knowledge?
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  • This reference is called an ideal one. With this the dualist
  • combination of percept with concept and the reference of the
  • But it is not only with reference to the existence of things
  • of reality, but also with reference to events. A thing, according
  • relative, with reference to this particular subject. Bridging
• Title: Book: PoF: Reality of Freedom: Chapter Nine: The Idea of Freedom
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  • may be a pure concept, or else a concept with a particular reference to a
  • contains, at first, no reference to any definite percepts. If we enter upon
  • such reference to particular experiences, but springs from the source of
  • pure intuition and only later seeks any reference to percepts, that is, to