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- Title: Book: PoF: Contents
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- (The Ordering of Man's Destiny) 156
- Title: Book: PoF: Introduction by Michael Wilson
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- tutoring. Studying and mastering many more subjects than were in his
- was able to bring a new understanding to Goethe's scientific work through
- During this time his thoughts about his own philosophy were gradually
- ever-increasing activity of lecturing. But his real task lay in deepening
- through an insight into the nature of man, his initiative bearing
- basis it can give to those who cannot bring themselves to accept
- though in a few places an alternative rendering seemed to fit better;
- The literal meaning of Triebfeder is the mainspring that drives a
- “spring of action”. While this is legitimate philosophical usage, I
- being taken to mean a spring like a fountain or river-source, as in
- the phrase “springs of life”. This immediately causes confusion with
- a suitable motive presents itself. “Mainspring” does not always fit
- “desiring” is kept in the phrase “what he wills”,
- experience that the message of the entire book springs to life in a
- Title: Book: PoF: Author's Prefaces: Preface to the revised edition of 1918
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- of the spirit realm before entering upon actual spiritual
- Title: Book: PoF: Author's Prefaces: Preface to the first edition, 1894; revised, 1918
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- rather than having any direct bearing on its contents, I include
- external standards but springs from the inner life of the
- Title: Book: PoF: Knowledge of Freedom: Chapter One: Conscious Human Action
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- Now, please, suppose that this stone during its motion thinks and
- from one that springs from blind impulse. Hence our first
- On no account should it be said that all our action springs
- Title: Book: PoF: Knowledge of Freedom: Chapter Two: The Fundamental Desire for Knowledge
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- are quite right in declaring all phenomena, including our
- Title: Book: PoF: Knowledge of Freedom: Chapter Three: Thinking in the service of Knowledge
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- by merely staring at the animal, just as little are we able by
- concept thunder but what causes me to bring the two
- materialism lacks the ability to bring about the exceptional
- certain: that it exists in the sense that I myself bring it forth.
- this unprejudiced observation will be tempted to bring
- Title: Book: PoF: Knowledge of Freedom: Chapter Four: The World as Percept
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- to the necessity of bearing in mind, here, that I make
- merely referring to the general fact that the percept is partly
- bringing forth of a percept. We should then know what
- during my observation. My self has become enriched; its
- mental picturing. What I take to be a table no longer exists,
- something which is immediately evident, requiring no
- must bring to clear consciousness is the recognition that our
- place in the eye during this perception. No more can I
- can bring it into reflective and abstract consciousness. If he
- Title: Book: PoF: Knowledge of Freedom: Chapter Five: The Act of Knowing the World
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- own personality may become a mere dream phantom. Just as during sleep there
- of seeing through our dreams and referring them to the real relations of
- his individual feelings and sensations. By means of these particular colorings
- Title: Book: PoF: Knowledge of Freedom: Chapter Six: Human Individuality
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- or make an impression on my mind, like a signet ring on
- tree ten feet away from me?” is utterly misleading. It springs
- intuition is not capable of acquiring experience. He loses the
- because he lacks the concepts which he should bring into
- acquiring a rich sum of experience.
- Title: Book: PoF: Knowledge of Freedom: Chapter Seven: Are There Limits to Knowledge?
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- Dualism makes the mistake of transferring the antithesis
- transferring to entities behind the perceptible realm determining
- ceaseless flux, arising and disappearing, and of imperceptible
- Title: Book: PoF: Reality of Freedom: Chapter Eight: The Factors of Life
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- introspecting soul by the time the soul tries to bring it into
- Title: Book: PoF: Reality of Freedom: Chapter Nine: The Idea of Freedom
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- we live during this observation directly within a self-supporting, spiritual
- succeed in clearing the way for an insight into the psyche-physical
- is, if during my past life I have formed the mental pictures of the sense
- interest by injuring others (morality of prudence). The special content of the
- civilization bring a feeling of pleasure, turns out to be a special case of
- from the feeling of pleasure that it brings. For them, this becomes a
- such reference to particular experiences, but springs from the source of
- which concerns me, there springs at the same time a moral duty: namely,
- stage upon which obligation becomes deed; one's own action is what one brings
- truth, only an act of will that springs from intuition can be an individual
- not spring from intuition, and does not belong to what is individual in him,
- criminal actions is precisely that they spring from the non-ideal elements
- An action is felt to be free in so far as the reasons for it spring from the
- referring to the necessity for this or that external institution, but to the
- overcomes it in the course of his development by bringing the concept of
- Title: Book: PoF: Reality of Freedom: Chapter Ten: Freedom - Philosophy and Monism
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- is a life of suffering, believes that this Divine Being has
- infinite suffering. Hence this philosopher regards the moral
- is the collaboration in the shortening of this path of suffering and
- inferring but not experiencing something extra-human as
- Title: Book: PoF: Reality of Freedom: Chapter Eleven: World Purpose and Life Purpose
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- Purpose and Life Purpose(The Ordering of Man's Destiny)
- connections. The naïve man knows how he brings an event
- concept of purpose disappearing from the sciences. In
- the world, the extra-human ordering of man's destiny (and
- the purpose and the ordering of destiny that man gives it. To
- surrendering it, they would also have to surrender all order
- Title: Book: PoF: Reality of Freedom: Chapter Twelve: Moral Imagination
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- world ether during that infinitely long time. That with such
- that the results are such as to exclude a natural ordering of
- declaring the first statement to be correct but the second to
- individual, I need no diet. Dietetic means the art of bringing a
- objects of observation is fully justified. For, although during
- Title: Book: PoF: Reality of Freedom: Chapter Thirteen: The Value of Life
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- ordering of its destiny
- no sooner is one goal attained, than a fresh need springs up, and so on.
- dissatisfaction and suffering. If at last blind craving is dulled, then all
- satisfaction. Soberly considered, every enjoyment brings much more evil and
- his goal only in release from suffering, and, since all existence is
- suffering, in release from existence. To transform existence into the far
- suffering of childbirth and the cares of a family, can I find in the
- in any case wrong to take desiring or striving (will) as being in itself the
- In fact, just the opposite is correct. Striving (desiring) in itself gives
- fulfillment absent but the enjoyment of the desiring itself has been
- The fulfillment of a desire brings pleasure and its nonfulfillment brings
- pleasure or of pain, we must take into account the pleasure of desiring, the
- lastly the pain which comes to us without any desiring on our part. Under
- sexual instinct is very strong in us into conjuring up the prospect of a
- self-analysis. None the less, his judgment is wrong. The sufferings over
- first place by the quantity of pleasure or pain which it brings, I may nor
- bring into my account all pleasures and pains in their actual intensities,
- (and feelings are percepts) which thinking brings about (see page 67 ff.). A
- the pain of the world is God, then man's task would consist in bringing
- only have created men in order to bring about his salvation through their
- Maximum number of matches per file exceeded.
- Title: Book: PoF: Reality of Freedom: Chapter Fourteen: Individuality and Genus
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- only that part of his conduct that springs from his intuitions
- Title: Book: PoF: Ultimate Questions: The Consequences of Monism
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- — which we can experience — brings to the manifold
- recognize reality in percepts by discovering the systematic
- before entering the world of spiritual perception. It is
- Title: Book: PoF: Appendix Added to the new edition, 1918
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- seek by all means to evade answering direct questions, because
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