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Query was: sense

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Book: PoF: Cover Sheet
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  • sense not incompatible with the use of the word in the tradition of the
• Title: Book: PoF: Contents
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  • sense not incompatible with the use of the word in the tradition of the
• Title: Book: PoF: Introduction by Michael Wilson
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  • sense not incompatible with the use of the word in the tradition of the
  • surroundings, as experienced through the senses and pictured in the
  • illusions of the sense-world, then we can indeed act in freedom, out
  • the theme of the book, and it is in this sense that I believe the title
  • word “spirit” gives the sense of something more universal, less
  • Steiner uses the word in the latter sense, and the word “percept”,
  • a sense rather different from its usual meaning in English, and it
  • treatment very well, since it conveys to the reader both the sense of
  • something conceptual, in that it is mental, and the sense of something
  • to cover also the content of other senses, for instance, a remembered
  • his will as he chooses. The archaic sense of “willing” as
  • you will.” But the active sense of “willing” as contrasted
  • Begehrungsvermögen). Therefore, whenever the archaic sense of the verb
  • This makes immediate good sense of many passages, and moreover if one
  • sense to say that to want without motive would make the will an
• Title: Book: PoF: Author's Prefaces: Preface to the revised edition of 1918
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  • sense not incompatible with the use of the word in the tradition of the
  • sense connected with the two fundamental questions which I
  • Thus it seems to me that in one sense this book occupies a
  • spiritual scientific matters. Yet in another sense it is most
• Title: Book: PoF: Author's Prefaces: Preface to the first edition, 1894; revised, 1918
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  • sense not incompatible with the use of the word in the tradition of the
  • Whoever appreciates only the pleasures of the senses is
  • exactly the same sense, philosophy is an art. All real philosophers
  • sense that he masters the world of ideas in order to use them
• Title: Book: PoF: Knowledge of Freedom: Chapter One: Conscious Human Action
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  • sense not incompatible with the use of the word in the tradition of the
  • regarded as compulsory for me in the same sense as the
  • from calling human in the highest sense only those actions
• Title: Book: PoF: Knowledge of Freedom: Chapter Two: The Fundamental Desire for Knowledge
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  • sense not incompatible with the use of the word in the tradition of the
  • satisfied with what Nature spreads out before our senses.
  • to the senses, that is, the world of matter. In doing so, man
  • objects and events which are perceived by the senses belong
  • the world of the senses. No spiritual approach to it seems
  • spiritually by its own effort, the sense-perceptible world is
  • The senses give us only the effects of things, not true copies,
  • we must include the senses themselves together with the brain
• Title: Book: PoF: Knowledge of Freedom: Chapter Three: Thinking in the service of Knowledge
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  • sense not incompatible with the use of the word in the tradition of the
  • conscious of such striving. The workings of common sense, as
  • certain: that it exists in the sense that I myself bring it forth.
  • relation to others before we can determine in what sense it
  • else. In short, I am unable to say in what sense it exists. I
  • ground only when I find an object which exists in a sense
  • the same or in some other sense.
  • that a being with quite differently constructed sense organs
• Title: Book: PoF: Knowledge of Freedom: Chapter Four: The World as Percept
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  • sense not incompatible with the use of the word in the tradition of the
  • physiological sense of the term. Even my feeling becomes
  • had formed by his sense of touch before his operation, was a
  • in any sense. The classical representative of this view is
  • I perceive the mental picture in my self in the same sense
  • in the widest possible sense, so as to include all psychical
  • the sense of touch reveals to me, not the objects of the outer
  • world, but only states of my own body. In the sense of
  • (1801–1858). It asserts that each sense has the
  • hand, the same external stimulus applied to different senses
  • facts seems to be that our senses can transmit only what
  • even of the effects which objects produce on our sense
  • our own bodies, the physiologist finds that, even in the sense
  • external processes, nor processes in the sense organs, but
  • process which occurs in the brain when I sense red. The
  • to me by the sense of touch, those of color and light
  • by the sense of sight. Yet all these are to be found united in
  • made an impression on my senses. The external object has
  • exist for us had we no sense organs. No eye — no color.
  • that my sense organs and the processes in them are also
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• Title: Book: PoF: Knowledge of Freedom: Chapter Five: The Act of Knowing the World
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  • sense not incompatible with the use of the word in the tradition of the
  • senses away from things. Our consciousness, on this view, works like a
  • disappeared as soon as we shut our senses to the external world, might
  • limits, but my thinking is not concerned with these limits. In this sense I
  • individuality into one whole with the cosmos. In so far as we sense and feel
  • The foregoing arguments show that it is senseless to look for any
  • and would be just as strange and incomprehensible to him if their sense
  • to the sense-perceptible world. I can now ask myself: Over and above the
  • the way from the object to my sense organs. I can find movements in an
  • and examine the transmission from sense organs to brain. In each of these
  • the question of the subjectivity of percepts, in the sense of critical
  • “real” in the naïve sense, that is, one that can be perceived;
  • sense of naïve realism.
  • Knowledge is called transcendental in the sense
• Title: Book: PoF: Knowledge of Freedom: Chapter Six: Human Individuality
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  • sense not incompatible with the use of the word in the tradition of the
  • sensation. This same pressure can be sensed as light by the
  • say that in the absence of sense organs the whole process
  • what we sense as light is only a mechanical process of
  • his clumsy sense organs, will just as little be able to gather
• Title: Book: PoF: Knowledge of Freedom: Chapter Seven: Are There Limits to Knowledge?
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  • sense not incompatible with the use of the word in the tradition of the
  • that the naïve man regards sense perception as the sole proof
  • present to sense perception issues from the one and seizes
  • through the sense organs into the soul. The actual seeing of
  • of our sense organs relative to the fineness of these substances.
  • the sense-perceptible world, namely because of their mode
  • sense-perceptible reality.
  • in the same way that sense experience is. An object grasped
  • its reality can be given through sense perception. In short,
  • the naïve man demands the real evidence of his senses in
  • accessible to sense perception. God must appear in the flesh,
  • a way that can be testified by the senses.
  • as a process analogous to sense perception. Things, it is
  • which enter through our senses, and so on.
  • What the naïve man can perceive with his senses he regards
  • admit entities which cannot be perceived by the senses. In
  • being analogous to that of sense-perceptible objects. Just
  • of which the sense-perceptible objects act on one another.
  • sense realities, and finally the naïve man's Divine Being.
  • what is perceptible. In this sense, the perceptual analogue
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• Title: Book: PoF: Reality of Freedom: Chapter Eight: The Factors of Life
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  • sense not incompatible with the use of the word in the tradition of the
  • whole world with his own self. What the monist, in the sense
• Title: Book: PoF: Reality of Freedom: Chapter Nine: The Idea of Freedom
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  • sense not incompatible with the use of the word in the tradition of the
  • manifestation of thinking. From this one can see in what sense thinking
  • general consciousness, in the sense explained above. (The ego-consciousness
  • is, if during my past life I have formed the mental pictures of the sense
  • particularly perceiving through the senses. This is the region of our
  • of the will, which belongs originally only to the life of the lower senses,
  • may however become extended also to the percepts of the higher senses. We may
  • sense of honour, humility, remorse, pity, revenge, gratitude, piety,
  • sense as belonging to the characterological disposition. For what is here
  • individuality in the same sense as one regards the embodiment of pure
  • sense. We have here considered what conditions are required for an
  • sense only in so far as we are free.
  • free spirit overcomes the standards in the sense that he does not just
• Title: Book: PoF: Reality of Freedom: Chapter Ten: Freedom - Philosophy and Monism
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  • sense not incompatible with the use of the word in the tradition of the
  • the senses. He requires someone or something to impart the
  • basis for his action to him in a way that his senses can
  • however, with sense perceptible features. He conceives this
  • outside the world that is real to the senses and the spirit, then
  • abstracted from the sense perceptible world and who do
• Title: Book: PoF: Reality of Freedom: Chapter Eleven: World Purpose and Life Purpose
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  • sense not incompatible with the use of the word in the tradition of the
  • of an idea. In a realistic sense, an idea can become
• Title: Book: PoF: Reality of Freedom: Chapter Twelve: Moral Imagination
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  • sense not incompatible with the use of the word in the tradition of the
  • in the same sense in which any kind of knowledge can be
  • understood ethics in the sense of dietetics, which deduces general
  • as a being that is moral in a definite sense. But on no account
  • of an observation, and is so, in the sense that we observe our
• Title: Book: PoF: Reality of Freedom: Chapter Thirteen: The Value of Life
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  • sense not incompatible with the use of the word in the tradition of the
  • It cannot be said that egoism is overcome in the true sense of the word by
  • Philosophy would first have to convince him that an act of will makes sense
  • actions performed under constraint of sense or soul but in actions sustained
• Title: Book: PoF: Reality of Freedom: Chapter Fourteen: Individuality and Genus
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  • sense not incompatible with the use of the word in the tradition of the
  • sense for what is individual.
  • that are typical. In this sense every single human being is a
  • can have ethical value in the true sense. And those moral
• Title: Book: PoF: Ultimate Questions: The Consequences of Monism
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  • sense not incompatible with the use of the word in the tradition of the
  • remains hidden from perception, and only makes sense in
  • not imagine that the kind of reality guaranteed by sense
  • senses? It would be right to expect this. For although, on the
  • is also a spiritual percept grasped without a physical sense
  • same relationship to thinking that the world of sense perception
  • has on the side of the senses. Once experienced, the
• Title: Book: PoF: Appendix Added to the new edition, 1918
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  • sense not incompatible with the use of the word in the tradition of the
  • of the other person as given to me in sense perception; then,
  • the same thing as appeared to the outer senses. In what is a
  • direct appearance to the senses, something else is indirectly
  • revealed. The mere sense appearance extinguishes itself at
  • percept, extinguishing itself as sense appearance, is grasped
  • of the sense appearance, the separation between the two
  • six — not even in the sense of the transcendental realists —
• Title: Book: PoF: Translator's Note
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  • sense not incompatible with the use of the word in the tradition of the