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Query was: subject

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• Title: Book: PoF: Introduction by Michael Wilson
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  • tutoring. Studying and mastering many more subjects than were in his
  • immediate knowledge with conviction, but deals only with subjective
  • by thinking. Thinking is all too often dismissed as “subjective” and
  • with Steiner's whole method of treating the subject. This metaphysical
• Title: Book: PoF: Author's Prefaces: Preface to the first edition, 1894; revised, 1918
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  • only knowledge which satisfies us is one which is subject to no
• Title: Book: PoF: Knowledge of Freedom: Chapter One: Conscious Human Action
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  • subject will be considered here. Have we any right to consider
• Title: Book: PoF: Knowledge of Freedom: Chapter Two: The Fundamental Desire for Knowledge
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  • subject and object, now thinking and appearance.
  • subject, his own I, and has arrived at an image of something
• Title: Book: PoF: Knowledge of Freedom: Chapter Three: Thinking in the service of Knowledge
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  • reality, subject and object, appearance and thing-in-itself,
  • consciousness and subject it to the scrutiny of thinking, if
  • reference to a thinking subject or a thought object. For both
  • subject and object are concepts formed by thinking. There
• Title: Book: PoF: Knowledge of Freedom: Chapter Four: The World as Percept
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  • thinking subject. Because we direct our thinking upon our
  • own activity, it makes its own essential being, as subject,
  • help of thinking am I able to determine myself as subject
  • never be regarded as a merely subjective activity. Thinking
  • lies beyond subject and object. It produces these two concepts
  • subject, refer a concept to an object, we must not regard this
  • reference as something purely subjective. It is not the subject
  • that makes the reference, but thinking. The subject does not
  • think because it is a subject; rather it appears to itself as
  • subject because it can think. The activity exercised by man
  • as a thinking being is thus not merely subjective. Rather is it
  • something neither subjective nor objective, that transcends
  • subject thinks, but much more that my individual subject
  • them, inasmuch as it sets me, as subject, over against
  • account to be considered as merely subjective, then we shall
  • established by thinking have merely subjective validity.
  • observation mentioned above has to the conscious subject.
  • subject apprehends them through observation. It is, then,
  • My percept-pictures, then, are in the first instance subjective.
  • The recognition of the subjective character of our
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• Title: Book: PoF: Knowledge of Freedom: Chapter Five: The Act of Knowing the World
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  • the subjective world of mental pictures and goes straight for what produces
  • a perceiving subject, but the concept appears only when a human being
  • conceptual system. This separating off is a subjective act, which is due
  • mental picture of the knowing subject to whatever it may be besides this,
  • than the purely knowing subject (a winged cherub without a body). But he
  • subject as such, this body is a mental picture like any other, an object
  • were not made clear for him in an entirely different way. ... To the subject
  • the world-whole does not exist. All isolating has only subjective validity
  • and force, object and subject, etc. What appears to us in observation as
  • offers of the subjective nature of perceptions collapses. But insight into
  • to thinking). The way objects as percepts are related to the subject as
  • the percept subject, or, conversely, could watch the building up
  • of the perceptual pattern by the subject, would it be possible to speak
  • confuses an ideal relation (that of the object to the subject) with a
  • the question of the subjectivity of percepts, in the sense of critical
  • subject can be termed “subjective.” To form a link between something
  • subjective and something objective is impossible for any process that is
  • to be external to the percept of myself as subject is for us
  • myself as subject remains perceptible to me after the table which now stands
  • “Ego-in-itself” standing behind the percept of the subject, but the
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• Title: Book: PoF: Knowledge of Freedom: Chapter Six: Human Individuality
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  • perceive to be myself as subject is permeated by the stream of
  • myself as subject, but “I” in so far as I am a part of the
  • world creator, object and subject (percept and I) would
  • physiological proofs of the subjectivity of our percepts. When
  • subjective representative of this reality shows itself to us
  • to our particular subjectivity, our individual Ego. The
• Title: Book: PoF: Knowledge of Freedom: Chapter Seven: Are There Limits to Knowledge?
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  • subjects, appears at first as a duality. The act of knowing
  • this separating out, a law of our subjectivity. If, however, we
  • conditioned by place, time, and our subjective organization,
  • of object and subject, which has meaning only within the
  • due to purely subjective factors), the dualist is therefore
  • which the subject has of the object; (3) the subject; (4) the
  • relation between subject and object is a real one; the subject
  • supposed to evoke in the subject a response to the stimulation
  • subject) reality, the percept a subjective reality. This
  • subjective reality is referred by the subject to the object.
  • believes his concepts to be merely subjective representatives
  • real process in the subject by means of which the percept
  • percept of the subject, there must also exist a real relationship
  • “thing-in-itself” of the perceptible subject (that is, of the
  • human mode of perceiving, I, as subject, am confronted
  • The subject restores this connection by means of
  • the world as a whole. Since it is only through the subject
  • what exists outside the subject is something absolute,
  • founded in itself, and what is contained within the subject is
  • subject and object depends on the organization of the
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• Title: Book: PoF: Reality of Freedom: Chapter Eight: The Factors of Life
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  • subject, or “I”, over against the objects. This something is
  • percept of the self. But it is not merely subjective, for the self
  • characterizes itself as subject only with the help of thinking.
  • subjective side, as the percept is on the objective side. From
  • the external world to ourself as subject, in so far as this
  • relation finds expression in a merely subjective experience.
  • of the objects to itself as subject. In the will, the case is
  • can in the individual subject. It assumes, outside the subject,
  • criterion is subjective experience. As a form of metaphysical
  • realism, the philosophy of will is subject to the criticism
• Title: Book: PoF: Reality of Freedom: Chapter Nine: The Idea of Freedom
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  • content of our subjective life, that is, by the content of our mental
  • is, on the subjective and objective factors of experience, on my inner
  • We must therefore distinguish (1) the possible subjective dispositions which
  • In my opinion his article on this subject is
  • necessity we leave to those who demand moral subjection from us, that is, to
  • element but demands that this be subject to a general standard. Freedom of
  • division. In our subjective nature this division is no less present; man
  • Such an objection is one-sided. As object of perception I am subjected to
  • changes my action, as object of perception, is subjected.
• Title: Book: PoF: Reality of Freedom: Chapter Ten: Freedom - Philosophy and Monism
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  • Naive realism destroys freedom by subjecting man to the
  • reality, thinking remains only a subjective human activity;
• Title: Book: PoF: Reality of Freedom: Chapter Eleven: World Purpose and Life Purpose
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  • subjective actions, is an element well suited for such invented
  • with that of subjective human action. For purpose to exist, it
• Title: Book: PoF: Reality of Freedom: Chapter Twelve: Moral Imagination
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  • (they are purposes only for the subject). We therefore deal
• Title: Book: PoF: Reality of Freedom: Chapter Thirteen: The Value of Life
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  • pleasure other than the subjective one of feeling. I must feel
  • can be set down only according to his own subjective measure, yet it by no
  • subjective experiences, would be correct.” With this, the rational
  • enjoyment. Secondly, he can do it by subjecting feelings to a
  • that they are subjecting to calculation something which is nowhere
• Title: Book: PoF: Reality of Freedom: Chapter Fourteen: Individuality and Genus
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  • people, nation and sex are the subject matter of special
• Title: Book: PoF: Ultimate Questions: The Consequences of Monism
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  • our subjective personality. Thinking gives us reality in its
  • only subjective validity, the true basis of unity was sought in
  • realized was that thinking embraces both the subjective and
  • subjective. But the content of a concept, which is added to the
  • percept by means of thinking, is not subjective. This content
  • is not taken from the subject, but from reality. It is that part
  • given subjectively (through intuition — see page 73 ff.).
  • of subjective idealists. He will only deny that we reach the
  • thinking is neither subjective nor objective, but is a principle
  • reality in its true form, and not as a subjective image that
  • different perceiving subject (see page 69). Thinking leads
  • all perceiving subjects to the same ideal unity in all
  • thinking would be something purely subjective.
• Title: Book: PoF: Appendix Added to the new edition, 1918
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  • subject matter of such a book, because, by their whole way of