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Query was: being

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• Title: Esoteric Development: Introduction
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  • understanding of life — and when many are being led astray by
  • gave detailed descriptions of higher worlds and their beings that are
  • world of phenomena and beings active “behind the scenes,”
  • meant by being “able” to embark on this quest would not
  • Being “able”
  • mind and the attention it deserves can lay it down without being
• Title: Esoteric Development: Lecture VII: The Great Initiates
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  • looking upon it as capable of being both widened and uplifted. Is it
  • strokes to illuminate the essential being of these great Initiates.
  • our being led through certain methods to the higher stages of
  • being of man as he stands before us today, it is essentially
  • today is by no means a completed being, but is in the process of
  • nature has released him, since he has become a being with
  • self-consciousness, man has worked on his own being. This work on
  • work, for in so far as man is a self-conscious being he works upon
  • man then was not yet a being capable of clear thinking. All this
  • experience is today being cultivated by those who seek in a conscious
  • life out of their own deeper knowledge of the human being. I could
  • spheres”). Nor are the words of Ariel empty when Faust is being
  • geboren” (“Hear the new day being born, Spirit
  • not an independent being. Bear in mind that if the temperature in
  • separate beings absolutely inconceivable. This is still more the case
  • is only a picture of an eternal being. We ourselves are only a
  • picture of an eternal being. When we have surrendered our separate
  • being — for we live a separate life through our etheric body
  • it is sounds and resounds out of its being. And there is no more
  • following words: “The individual beings we meet in the
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• Title: Esoteric Development: Lecture I: Inner Development
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  • being to capacities which must be acquired if he wishes to make
  • variation, are being established. This is not the case. This point
  • differences between human beings are not at all acknowledged. Neither
  • exist — the human being is in a position to cultivate the inner
  • unlimited trust; there exists the awareness that a human being is a
  • one's being.
  • human being, that he need only allow his inner man to speak and the
  • higher self is not found within us for the time being. We must seek
  • being. What he seeks is no more nor less than a new birth, and that
  • being born in him which rests as deeply in most human beings as the
  • Without being aware of the
  • the division within his own being charms forth such opportunities
  • living being has wishes, desires, lusts. You do not have them. You
  • understanding for every being. Nothing expresses more
  • beautifully what it means to understand every being than the legend
  • understanding of every thing and of every being.
  • himself the center of his own being, to stand on his own two feet, so
  • expression depends on a steady rhythm being carried into
  • the plant to beings with higher development, you see the rhythmic
  • functions and capabilities. The higher a being evolves, the more life
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• Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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  • being, which now itself appears in the color as spiritual being. The
  • physical world clothes the spiritual beings of astral
  • inner being.
  • mirroring of his own being. The mirror-image of a passion does not
  • the outer world and its beings! What is in your soul shall speak to
  • over into his ordinary consciousness. He then sees astral beings in
  • beings which stand behind physical sense-impressions. Behind the
  • color red or blue stands a being, behind each rose; behind each
  • the conditions of life. He perceives how the different beings
• Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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  • him spiritual beings from other worlds. It has already been said,
  • always being formed in man during the earth's evolution, something
  • While in the human being the eye was called for, in the mineral
  • recognize the connections between the human being and the forces of
• Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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  • being and his relationship to the external world. On the basis
  • another into which the human being can penetrate. And it is necessary
  • referring, within which the human being is as completely
  • ideas which the human being forms he wishes to have at first what may
  • — because of what the human being actually is in his present
  • representations. Let one conceive the being of man in a mental image
  • being, through the symbolic union of an animal shape and the most
  • being, the enhancing capacities being symbolized by the straight
  • the feeling of the human being is such that his conscious life,
  • into a region of inner being which it owes to the success of the
  • part of the being of man to the surrounding world. There may be an
  • recognition can be demanded than that which the human being offers to
  • a real beholding of oneself. The inner being of man thus learns to
  • real being than it had been in connection with inspired
  • super-sensible content, consisting of real being, is not merely
  • knowledge, the whole relationship in which the human being as
  • being of the soul. Before the faculty of spiritual vision, the
  • self. Through the fact that every remembrance is reflected by being
  • inner experience where he recognizes that the human being perceptible
  • to the senses is the manifestation of a human being who is
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• Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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  • souls which can throw light upon the whereabouts of beings in the
  • although it is difficult, it is possible for the human being today to
  • were in the position of being able to produce a real being within
  • be undergone — a feeling of being forsaken. One cannot grasp
  • confronts the human being; from within himself there is much
  • becomes substantial and forms itself into a kind of being. And then
  • first, like a little rounded seed which germinates into a being
  • germinating thought-being. Ahriman does not wish one to see it. He
  • being does not believe how very much he clings to the prejudices of
  • threshold without “bag or baggage,” without being
  • world gives is extremely strong in the human being. He would like to
  • notions, and our ideas and allow our being to be built up anew.
  • thought-being of which I have spoken. We already confront it if we
  • winged thought-being as through a new spiritual eye that one
  • only be achieved by degrees. Thoughts then acquire being which is
  • identical with our own. The deeds of our being enter the spiritual
  • the world.” This is the experience of being devoured by the
  • world. We learn to know spiritual beings, elemental spirits. One can
  • beings who for the most part have the task of maintaining the human
  • blood circulation and the work of the human heart. Such beings are
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• Title: Esoteric Development: Lecture IV: The Attainment of Spiritual Knowledge
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  • depends upon one being able to bring about a fundamental
  • thoughts. When we conceive of ourselves as thinking beings, we are
  • must discover how our being is “thought” in the cosmos.
  • especially in the nineteenth century. Human beings proceed in
  • of naiveté, hearing how organic beings are supposed to have
  • being, to the fact that they themselves have ideas and in their very
  • follow the progress of beings from the imperfect to the perfect
  • own being. I then bring this web to bear upon things in the outer
  • unconscious realms of our own being which are so apt to influence us.
  • strengthened by being constantly directed to the same content,
  • better if I call your attention to the fact that as human beings we
  • being to a lesser extent solid body and to a greater extent water,
  • our being without our knowing anything of it in ordinary life. It is
  • then, the whole of our being — the head as well as the other
  • human beings. Our body takes part in all this. Sympathy and antipathy
  • one's body, one develops the same love for things and human beings,
  • above all in the life of other human beings. The slightest trait
  • perceived in other human beings will lead one into the whole life of
  • A true philosopher should be a practical human being. One must
  • really practical human being. And in the case of one who is
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• Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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  • claim not only to being free from hostility toward scientific
  • about the super-sensible knowledge of the human being as a demand of
  • clinic, etc. And the human being has achieved tremendous power in
  • own being such as arise in the course of thinking, from being
  • or of truth from its own inner being.
  • the human being is in himself by reason of his inner nature. For what
  • we ourselves mean as human beings in the universe, in the totality of
  • cosmic relationships. In a certain sense, the human being has
  • super-sensible element of his own being.
  • permitted to participate; the human being must remain cold and
  • be led from an experience of man's own being over to a comprehension
  • in a third element in the being of man how we are impelled from
  • human beings of the present time a necessity to admit the
  • aspect which opens up to the human being a view of the divine,
  • world into which the human being is transferred every night: to the
  • cannot be surveyed by the human being with his waking senses fords
  • appears before the human being in this form, which could still give a
  • other books. The human being should really compel himself, for the
  • inwardly stronger, more powerful by being directed upon a definite
  • differentiate this picture of man's inner being from that which
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• Title: Esoteric Development: Lecture V: General Demands Which Every Aspirant For Occult Development Must Put to Himself
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  • can actually be given to a human being; it is only possible to bring
  • all beings, all experiences, all things. This quality of soul is best
  • in every phenomenon and in every being. He will soon notice that
  • phenomenon or being, always asking: How has this other being
  • important here is that every human being combat a prevalent lack of
  • absolutely new experience. What he has hitherto recognized as being
  • phenomena and beings in the world completely disappear. A mood
• Title: Esoteric Development: Lecture VI: Further Rules in Continuation of the General Demands
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  • beings. It should never happen that following this rule leads
  • might already be surrounded by higher experiences without being at
  • might already be surrounded by higher experiences but without being
  • totally realized by any human being in its perfection — yet it