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Query was: human

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• Title: Esoteric Development: Introduction
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  • cognition. Steiner based all that he said on the ability of the human
  • man's knowledge and human consciousness into regions of the
  • the real nature of human freedom. In this book the author lays out a
• Title: Esoteric Development: Additional Reading
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  • the world, and with the issue of human freedom. In the first half of
  • the possibility of free human action.
  • Chapter titles include: “History and the Evolution of Human
  • Human Freedom” and “Man and His Life on Earth and in the
• Title: Esoteric Development: Lecture VII: The Great Initiates
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  • says: “I stand today at a certain point in human knowledge,
  • possible to cultivate the human capacity for knowledge, to heighten
  • aim to raise to a higher stage this human capacity for knowledge. So
  • themselves, who have soared above the lower stages of the human
  • only the outward visible part already within human nature that is
  • stage in man, is the human physical body, that which we can see with
  • light in the human aura shining and glistening. Bluish shades arise
  • ideal, but out of knowledge of human nature. He knows what influence
  • life out of their own deeper knowledge of the human being. I could
  • the human body. Whoever has undergone such a development has a
  • them is MAN.” Outwardly we have all contributed human virtues
• Title: Esoteric Development: Lecture I: Inner Development
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  • development of man” here refers to the ascent of the human
  • laws concerning general human morality, nor will it challenge
  • differences between human beings are not at all acknowledged. Neither
  • sense observation in everyday human experience. By no means, however,
  • science calls “higher human solitude.” The other is
  • exist — the human being is in a position to cultivate the inner
  • inward soul properties is the first obstacle. Present humanity
  • higher development is a most intimate awareness of human community,
  • unlimited trust; there exists the awareness that a human being is a
  • self I am separated from other humans. But as far as my higher self
  • human being, that he need only allow his inner man to speak and the
  • clearly that he is doing something of immense importance to the human
  • being born in him which rests as deeply in most human beings as the
  • development means. The higher soul, resting deep within human nature
  • are beneath humanity, but in a certain sense you are far above
  • humanity. You are beneath humanity because you cannot make for
  • yourself, have no desire, no wishes, no lust. Every human, every
  • rhythms cease. You must know that the human body is only one member
  • As a rule, human life
  • the human being sooner or later perceives that he no longer dreams in
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• Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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  • paths because human nature is different around our earth. One has to
  • distinguish three types of human nature. Just as it would not be
  • because one could easily come to the conclusion that human
  • with occult powers observes the great differences in human types, it
  • religion, and social environment have no influence on the human
  • exerted upon human nature by all these outer circumstances
  • The guiding principles and epochs of human development and planetary
  • Akashic-Chronicle, and the evolution of the earth and the human
  • Fundamentally, all of human
  • in which human language is founded. Such deep natures as Paracelsus
  • hideous human faces. This first experience represents a mirror-image
  • formation of the human physical body. The eye was created by light,
  • happened, the occult seeker becomes a true helper of humanity.
• Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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  • animal is to the animal-soul as the single organs are to the human
  • finger continues to the human soul. Man can raise himself to a
  • group-souls. Just as the human tears become the expression of the
  • expression of the human soul, so the occultist learns to look on the
  • stage where the human body can stand before us just as inwardly
  • rudiments of the human eye had first arisen in the Sun evolution.
  • First the etheric body formed itself and this again formed the human
  • In every age the formation of a human organ took place parallel with
  • While in the human being the eye was called for, in the mineral
  • recognize the connections between the human being and the forces of
  • relationship of the external lifeless world to the human organism is
• Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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  • again and again in the course of the cultural life of humanity, with
  • human culture. The last few centuries have led to the practice of
  • the elaboration of these by the human intellect. Everything that
  • human mind must be excluded from the category of what is
  • out in our time as to what can constitute a possible object of human
  • deduced directly from the observation of the nature of the human
  • another into which the human being can penetrate. And it is necessary
  • referring, within which the human being is as completely
  • of the life of the human mind without the cessation, during the
  • ideas which the human being forms he wishes to have at first what may
  • consciousness necessary for the normal human life. (The fact that
  • — because of what the human being actually is in his present
  • mind which has been described, most concepts in human life are
  • in such a way that the lower human nature, related to the animal
  • highly idealized human form superimposed upon this —
  • there can emerge in this way a picture of the development of a human
  • the feeling of the human being is such that his conscious life,
  • recognition can be demanded than that which the human being offers to
  • knowledge, the whole relationship in which the human being as
  • inner experience where he recognizes that the human being perceptible
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• Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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  • of the earth and for the freedom and progress of humanity passed
  • that path to the spiritual world which the human soul can take while
  • my dear friends, that the human soul can have experiences in the
  • although it is difficult, it is possible for the human being today to
  • with really sound human reason — not with the kind of reason
  • today we are going to speak of the actual way in which the human soul
  • ourselves wholly with them. Human effort, of course, weakens very
  • confronts the human being; from within himself there is much
  • outside.” The thought takes on the form of a winged human head,
  • prejudices of the physical world. And truly, one must say: The human
  • world gives is extremely strong in the human being. He would like to
  • world out of human egotism. That is why the true path of knowledge
  • beings who for the most part have the task of maintaining the human
  • blood circulation and the work of the human heart. Such beings are
  • may under certain circumstances bring information about other human
  • natural to the human being in his naked need, one is prone to imagine
  • The human being has now
  • beginning of the Earth has gradually been consumed. Human beings no
  • humanity, must take shelter in humanity at the present time, is
  • crossings are really being created. Human beings are now passing
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• Title: Esoteric Development: Lecture IV: The Attainment of Spiritual Knowledge
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  • healthy human intelligence, if this healthy intelligence will
  • in ancient periods of human evolution was cultivated in a somewhat
  • reorientation of the whole human life of soul.
  • human life, and in that we make experiments. We seek always for
  • object, and he must seek for the subject to this human object.
  • especially in the nineteenth century. Human beings proceed in
  • performing the only completely free act there is in human life.
  • must gather together the whole human life of soul in order to
  • fact that when one is awake, something vibrates in the whole human
  • better if I call your attention to the fact that as human beings we
  • movement, of regulated movement in the whole of the human organism,
  • human beings. Our body takes part in all this. Sympathy and antipathy
  • one's body, one develops the same love for things and human beings,
  • above all in the life of other human beings. The slightest trait
  • perceived in other human beings will lead one into the whole life of
  • A true philosopher should be a practical human being. One must
  • really practical human being. And in the case of one who is
  • reverse of substance now pours into a human nature which has
  • that of the pre-existence of the human soul and the human spirit
  • humanity has had eyes for only one aspect of eternity — namely,
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• Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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  • results in the evolution of humanity, which have emerged in such a
  • about the super-sensible knowledge of the human being as a demand of
  • the human heart, of human feeling, during the present age.
  • connection with this current of human evolution. For instance, we may
  • the senses, as is supplied by natural science, very special human
  • and experimentation have thrown a light also upon human capacities
  • thought to what this light has illuminated, we see that human
  • clinic, etc. And the human being has achieved tremendous power in
  • the human being is in himself by reason of his inner nature. For what
  • we ourselves mean as human beings in the universe, in the totality of
  • cosmic relationships. In a certain sense, the human being has
  • modern research, a side which is alien to humanity even though
  • friendly to the world: that is, the human life of sentiment, the
  • human life of feeling. In modern research, human feeling is not
  • permitted to participate; the human being must remain cold and
  • within this human feeling forces useful in gaining knowledge of the
  • world. One can say, on the one hand, that inner human caprice plays a
  • role in feelings, in human subjectivity, and that feeling is
  • the source of fantasy. On the other hand, one can reply that human
  • itself must describe it to us — that the human senses have not
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• Title: Esoteric Development: Lecture V: General Demands Which Every Aspirant For Occult Development Must Put to Himself
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  • can actually be given to a human being; it is only possible to bring
  • important here is that every human being combat a prevalent lack of
• Title: Esoteric Development: Lecture VI: Further Rules in Continuation of the General Demands
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  • totally realized by any human being in its perfection — yet it
  • is the underlying law of many human deeds. Nobody will advance