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• Title: Esoteric Development: Cover Sheet
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  • All rights reserved. No part of this
• Title: Esoteric Development: Introduction
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  • would, for the most part, have been familiar with that book, and with
  • traveling to a part of the world that he has never visited will
  • come amiss here, particularly regarding the “strictness”
  • really keep them apart. One need only recall how, after a strenuous
• Title: Esoteric Development: Notes to the Texts
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  • published by Rudolf Steiner Press as part of the volume Guidance
• Title: Esoteric Development: Publisher's Note
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  • were given, Rudolf Steiner was still actively participating in the
• Title: Esoteric Development: Lecture VII: The Great Initiates
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  • the governing principle is entirely that of counsel, the imparting of
  • only the outward visible part already within human nature that is
  • culture, works on his aura in the particular way that this culture
  • path as particularly important in the attainment of the higher
  • partly through man's cultural activity. In the future, however, this
  • impartiality, and equilibrium, or what Angelus Silesius calls
  • become part of universal life.
  • Paracelsus in particular has expressed this very beautifully in the
  • external picture arbitrarily fixed in single letters and parts; it is
  • Osiris were distributed among the various parts of the earth. So he
  • these experiences and spoke to each particular people in the way they
• Title: Esoteric Development: Lecture I: Inner Development
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  • requires particular clarification in our age of standardization, when
  • part of the day, regularly, not irregularly, living totally within
  • memory impressions, particularly those of everyday life.
  • He must be able to take it apart into its smallest detail and to
  • particularly easily in our time. They believe that their place
  • particularly our train of thought. This is called control of
  • Spirit. The higher bodies, particularly the astral body, have been, I
  • life of mental images which is related to, or even part of, dream
  • body, as we see it before us, is a mystery in every one of its parts
  • mysterious way to a part of the astral body. These are matters which
  • corresponding part of the astral body, the result will be a certain
  • part of the worlds around us, of the physical, the soul, and the
  • outstanding participants in the theosophical movement, Subba Row, who
• Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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  • have read the periodical, Lucifer, particularly the
  • forces of loving participation working at a distance, forces that are
  • measures that lead to the occult path. For the most part, people
  • Initiates, bring thought into ordered forms. All of this is a part of
  • of the pupil's own soul. The particular passions and desires,
  • with it. These are the counterpart of astral processes. This
  • the most part arbitrary. Originally, however, they were likenesses of
  • to concentrate his thoughts on certain parts of the body. Those of
  • higher worlds will recall that the whole cosmos took part in the
  • stands in connection with a particular force in the cosmos. Let
  • and this gives him the capacity to develop those parts of the
  • this part of the head is aroused which corresponds to a certain
  • sun. When you wish to seek that part of the self which
  • All around us are parts of
  • his own body: You belong to me, you are a part of myself. Gradually
  • body sleeps as usual, but a part of his sleep-condition becomes
  • the fourth, fifth, and sixth parts of Rosicrucian training, that is,
• Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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  • not merely a single animal, nor form a particular relationship with a
  • particular configuration and form. Let us go back in the evolution of
  • changeable, but man has always participated in these various
  • the formation of a particular configuration outside in nature.
  • the particular case with the general saying that man is the microcosm
  • nature. There is a particular group within the socialist movement, a
  • immersed himself artistically in the secrets of nature, particularly
• Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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  • possible development of the mind. This first part of my exposition
  • so sharply differentiated in transition from one part of the
  • results from a particular use of the soul to be brought about in the
  • part of the being of man to the surrounding world. There may be an
  • into partial factors. At first, he senses the attraction toward an
  • impressed upon the life of the physical body, it becomes a part of
  • perceiving of the sense-perceptible to real participation in
  • out that particular conception of the theory of knowledge and its
• Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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  • easily along this particular path, because there truly are and must
  • particular life and inner agility of its own.” It is as if one
  • particular life of its own.”
  • One feeling in particular
  • dear friends, to speak of particular experiences which one can
  • particularly important to be very clear that certain experiences that
  • reach this through giving oneself up to a particular image, an
  • it, modern minds have for the most part fallen asleep. They do not
  • beings who for the most part have the task of maintaining the human
  • other functions bound up with the lowest part of our nature,
  • color must stream into it from a mighty part of the cosmos. One must
  • Attainment and in the second part of Occult Science, an
  • — who experienced death with the particular clarity one feels
• Title: Esoteric Development: Lecture IV: The Attainment of Spiritual Knowledge
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  • of super-sensible research. But apart from this, let me add by way of
  • this particular connection in reference to thinking — in
  • of our consciousness an idea or combination of ideas. The particular
  • in movement in the other parts of the organism is at rest in the
  • parts of the organism — is permeated by an inwardly moving
  • impressions that we can have. They enable us, apart altogether
  • regarding those things in which this corporeality takes part in
  • human beings. Our body takes part in all this. Sympathy and antipathy
  • particular frame of mind vis-à-vis the cosmos. One loses one's
  • accustomed ourselves to concentrate upon a particular thought.
  • will in order within two years or so to have changed this particular
  • experience is drawn into and becomes part of knowledge.
• Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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  • exist wholly apart from the impulse of his will. Thus we have arrived
  • nature of man has been obliged to manifest its particular side in
  • permitted to participate; the human being must remain cold and
  • particularly developed?
  • even though at times only for a brief period, some particular thought
  • follow when any particular muscles of the human body — for
  • spiritual beings we participated in the molding of our own bodies. So
• Title: Esoteric Development: Lecture V: General Demands Which Every Aspirant For Occult Development Must Put to Himself
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  • particular race, or if the daily round of life, certain
  • must be a particularly striking or interesting thought. Indeed
  • security into this part of the body.
  • out of and beyond oneself, as it were. One learns to regard a part of
  • new experience with complete impartiality. The esoteric pupil
• Title: Esoteric Development: Lecture VI: Further Rules in Continuation of the General Demands
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  • All esoteric training, particularly if it ascends to higher
  • particularly such feelings which very often bear the mask of selfless
  • esoteric pupil should be particularly clear that the observance of