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Query was: soul

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Esoteric Development: Introduction
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  • hurt to underline one thing. One is engaged in transforming the soul
  • become aware that something is beginning to happen in the soul, a
• Title: Esoteric Development: Additional Reading
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  • trichotomy: body, soul, and spirit. A discussion of reincarnation and
  • pages) presents, in a vast panorama, the seven regions of the soul
  • world, the seven regions of the land of spirits, and the soul's
  • “Body Free Life of the Soul,” “The
  • CALENDAR OF THE SOUL by Rudolf Steiner.
  • year. By following the verses through the year the soul gains a
• Title: Esoteric Development: Lecture VII: The Great Initiates
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  • cultivated his soul organs. Through this etheric body man is not
  • living in man's soul as feeling, passion, and impulse.
  • members — body, soul, and spirit. Today this threefold nature
  • through your soul from morning to night is dependent upon time and
  • its individual characteristics, so one can daily draw into one's soul
  • certain virtues, certain achievements of the soul, then, within
  • this aura, his sense-organs of the soul develop. We must have these
  • if we want to see into the soul-world, just as we must have physical
  • regular way, implant the higher sense-organs of the soul into his
  • soul's senses.
  • accomplishments of the soul. You see, man has a series of such organs
  • the practice of such exercises of the soul will have on the future
  • practices these eight soul activities given by Buddha, and if he
  • arranges his whole life of soul so that he takes himself in hand,
  • belongs to the soul — in other words, to see what is in the
  • No one can see in his environment that which has to do with his soul
  • insight into the soul-world, then true “pupil-ship” first
  • inner immersion, and through practicing activities of the soul, which
  • has experienced is an evolution of the soul, thus acquiring a
  • in the world of the soul and of the spirit. Thus we see that man
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• Title: Esoteric Development: Lecture I: Inner Development
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  • his soul. All the forces that the yogi needs to develop are already
  • within his soul. They exist there as truly as electricity exists in
  • to call forth the forces of the soul, methods of spiritual science
  • inward soul properties is the first obstacle. Present humanity
  • But egotism in our time reaches deep into the innermost soul. Again
  • this feeling until it penetrates the most intimate fiber of your soul
  • life. Everyone seeking the higher life must write into his soul with
  • from this basic soul-mood; without this feeling, nothing can be
  • needs to be taken in a literal sense. The higher soul of man is to be
  • development means. The higher soul, resting deep within human nature
  • thoughts. Just think how thoughts whirl about in the soul of man,
  • thought to enter and disturb our soul. In this way we ourselves hold
  • capacity arises, rendering the soul-qualities of the beings around us
  • melts into something spiritual within the soul which looks into the
  • belong to the physical world. So the soul of man belongs to the
  • physical world, so is our soul drawn out of the forces and materials
  • soul without perceiving it with spiritual organs in the surrounding
  • part of the worlds around us, of the physical, the soul, and the
  • organs, from the spiritual world and from all souls if we have
  • spiritual and soul organs. There is no knowledge but knowledge of the
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• Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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  • illusions and also the destruction of soul-forces. The Eastern
  • soul, as a force of right, leading and guiding him. If the teacher
  • a still more rigorous molding of the soul life, the study of books
  • submit their spirits once to the “gymnastics for soul and
  • “nature,” “soul,” and “spirit”
  • actually calls the interior of the feather “the soul.”
  • of the pupil's own soul. The particular passions and desires,
  • the evils that still lie within the soul, appear before the
  • secrecy, and also for that which underlies the species-soul of the
  • water. It is the soul-sign of man and at the same time a sign for the
  • the outer world and its beings! What is in your soul shall speak to
  • yourself and sink into your own soul. That is an important and
  • animal stands a species- or group-soul. He becomes day-clairvoyant.
• Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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  • melancholy soul, in the violet a picture of calm piety, in the
  • Then you will receive through this an idea of what the group-soul is.
  • The individual soul which with men is on the physical plane is with
  • asked: “Has the animal no such soul as man?” It has such
  • a soul, but the animal-soul is above on the astral plane. The single
  • animal is to the animal-soul as the single organs are to the human
  • soul. If a finger is painful, it is the soul that experiences it. All
  • the sensations of the single organs pass to the soul. This is also
  • experiences is experienced in it by the group-soul. Let us take, for
  • to a common soul. All lions have a common group-soul on the astral
  • plane, and so have all animals their group-soul on the astral plane.
  • finger continues to the human soul. Man can raise himself to a
  • comprehension of the group-soul if he is able to fashion a form that
  • The plants have their soul
  • group-soul, a man learns to penetrate to plant group-souls on the
  • group-souls. Just as the human tears become the expression of the
  • inner sadness of the soul, as a man's physiognomy becomes an
  • expression of the human soul, so the occultist learns to look on the
  • inner grief. There pours a new imaginative content into the soul of
  • was no other goodness than that which arose in the soul as one gazed
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• Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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  • exercises, certain experiences of the soul. It cannot be presupposed
  • serenity of soul and the complete exclusion from the mind of all
  • essentially upon the degree of serenity and seclusion of soul
  • is achieved, it consists in the fact that the soul feels as if lifted
  • intimate soul-character. They take for each person an individual
  • results from a particular use of the soul to be brought about in the
  • the described soul experiences a “spiritual researcher”
  • the soul than that which has been considered in connection with the
  • first step. Through intense concentration upon the soul life, brought
  • for a transitional stage of the soul's development — is thereby
  • within the content of the soul, thus rendered possible, can be called
  • soul content becomes continuously richer in the course of the
  • imaginative cognition. At this point in the soul's development, the
  • about only after one has through soul-energy condensed it, in a
  • “soul” finds himself with respect to his bodily
  • being of the soul. Before the faculty of spiritual vision, the
  • the soul. This shall be done with reference to memory. As a result of
  • drawn up from the depths below in the soul's life. This turning in
  • content of soul which proves to be richer, more filled with
  • The inner being of the soul becomes for the spiritual researcher the
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• Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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  • Spirits ever watchful, Guardians of your souls,
  • souls' beseeching love,
  • souls it lovingly seeks.
  • Spirits ever watchful, Guardians of your souls,
  • souls' beseeching love,
  • souls it lovingly seeks.
  • souls nearly related to us who, if they are to be located now, must
  • souls which can throw light upon the whereabouts of beings in the
  • that path to the spiritual world which the human soul can take while
  • referred to last time as the dwelling place of the souls of the
  • the spiritual worlds that is suitable for souls of the present day
  • my dear friends, that the human soul can have experiences in the
  • possibility of working with the soul outside the physical body. Now
  • today we are going to speak of the actual way in which the human soul
  • him were essences of soul. It was clear to him that in the spiritual
  • not wish to lay bag and baggage aside. The whole soul, with
  • for Lucifer and Ahriman so to influence our subconscious life of soul
  • that what takes place in the soul is important. It is just as if we
  • death occurring in other ways. It therefore works upon the soul which
  • ever-present to the soul which has passed through the Gate of Death,
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• Title: Esoteric Development: Lecture IV: The Attainment of Spiritual Knowledge
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  • reorientation of the whole human life of soul.
  • soul are necessary for it, and, above all, it is connected with
  • itself will become a mighty force in the soul.
  • the soul, we must repose in them with our consciousness. At the
  • must gather together the whole human life of soul in order to
  • grow strong if we use them for work, so are the forces of the soul
  • even years. The forces of the soul must be strengthened and
  • activity of soul that is entirely independent of the body. One
  • now involved in an activity of soul and spirit that is
  • initiation-knowledge gives is the view of one's own life of soul, and
  • supposes. One usually supposes in the abstract that this life of soul
  • processes upon the evolution of the soul, which I have described,
  • disposition of soul in the man who is reaching out for
  • the soul. It does not impress itself in the memory in the ordinary
  • the soul, so that during these super-sensible perceptions one feels
  • combination of ideas and thereby strengthens one's life of soul. But
  • ideas, concentrating one's whole soul upon them, but one must be
  • giant in the soul. This terrible specter of our life between the
  • is what was with our soul and with our spirit in a spiritual world
  • life of our soul-spirit. Before reaching this point we saw in the
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• Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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  • different: this is the will aspect of the life of the soul. Whoever
  • its place in the half-awake state of the soul, and out of such
  • soul, which manifest themselves in a similar way.
  • of soul. This he should do by taking into his mind day by day,
  • all the powers of his soul in inner concentration upon this thought.
  • those capacities of soul that may be compared with the results which
  • exercise. Thus, likewise, do the capacities of the soul become
  • content, which is not associated with any experience of the soul.
  • What matters is the concentration of the forces of the soul and
  • the same time a kind of “touching with the soul.” In the
  • self-knowledge become possible. For we know then that the soul
  • point where he can, in turn, eliminate this soul content, put it
  • possess a real thinking constituting a sense of touch for the soul.
  • this, something appears before the soul which has been possible
  • before the eyes of his soul, as he has passed through this life in
  • of his entire earthly life in pictures appearing before his soul
  • fascination. In other words, what appears before the soul in such
  • soul at the moment indicated, when the entire earthly life confronts
  • through the unfolding of the forces of the soul comes to meet one
  • soul.
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• Title: Esoteric Development: Lecture V: General Demands Which Every Aspirant For Occult Development Must Put to Himself
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  • entirely out of free will, empty the soul of the ordinary,
  • a thought at the center of the soul. One need not believe that this
  • stand before the soul just as colorfully and vividly as at the
  • attention to one's own soul; then one concludes the exercise by
  • of the feeling of an inner impulse of activity within the soul;
  • is applied are replaced by purer qualities of soul. Above all, if
  • the soul. Once every day, at least, one should call up this inner
  • tranquility before the soul and then undertake the exercise of
  • all beings, all experiences, all things. This quality of soul is best
  • the mask of a lunatic the divine soul is somehow concealed.
  • his skin were becoming porous on all sides, and as if his soul were
  • that the feeling described expresses itself in the soul as a kind of
  • notice creeping into his soul a feeling as if something were becoming
  • beautiful equilibrium of soul will gradually develop. One will
  • reconciling all experiences takes possession of the soul, a
  • soul. The very gestures and bearing of a person change under the
• Title: Esoteric Development: Lecture VI: Further Rules in Continuation of the General Demands
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  • hidden in one's inmost soul. One becomes ever more free of such
  • feelings, and will impulses live in the soul of man which are
  • contents of soul would be a moral deed. For man, after all, receives
  • one's own soul. Then, through the power of one's own soul, a light
  • themselves to the soul, and one will stand no longer as blind
  • second rule is: There shall stand before my soul the living
  • about immortality of the soul when you can just as gladly accept that
  • the soul may perish in death, or may live eternally. As long as you
  • life of this so-called abstract, and who will not enrich his soul