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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Esoteric Development: Introduction
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    • to speak of them from firsthand experience. This is not only
  • Title: Esoteric Development: Lecture VII: The Great Initiates
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    • nature, so to speak — at the point of time that lies
    • absorbed since he was able to speak and think self-consciously, is a
    • as one can speak of the wings of the lung, which also bear only a
    • great Initiate such as Buddha does not speak out of a vaguely felt
    • I will now speak of the
    • have drawn your attention to how the practicing mystic, when speaking
    • so to speak, in this physical world. One must not misunderstand this.
    • teachings speak also of an inexpressible name of God. That is
    • the world “I.” He speaks out of the world “I”
    • as one speaks of a poet of nature. There have been Christian mystics
    • this standpoint that they have been able to speak in as inspired a
  • Title: Esoteric Development: Lecture I: Inner Development
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    • Of course, he who speaks as
    • united with my fellow men; the one speaking to me out of higher
    • human being, that he need only allow his inner man to speak and the
    • assertion. Just try to let your inner self speak, and you will
    • self is making an appearance, it is the lower self that speaks. The
    • to speak about these again in order to add the higher concepts. It
    • however, we will speak again about further and deeper things. I
    • then he sees the other side of existence, so to speak; then
  • Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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    • speak to his teacher now and then, or that his teacher must often be
    • speaking in symbols. Every word is a symbol. Even science, which
    • in that its words work symbolically. If you speak of the wings of the
    • speak,” they have no idea of the danger that lies therein.
    • the outer world and its beings! What is in your soul shall speak to
    • know his higher self. Then he speaks to the flower as to a member of
  • Title: Esoteric Development: Lecture II: The Psychological Foundations of Anthroposophy
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    • as spiritual seed, so to speak, in the soil of the mind's life, and
    • will never speak otherwise about positive findings of super-sensible
    • so easily be misunderstood. That is, the manner in which he speaks is
    • so to speak, facts of experience in the inner soul-observation. It is
    • of the antithesis described, this method would, so to speak, flow in
  • Title: Esoteric Development: Lecture X: The Three Decisions on the Path of Imaginative Cognition
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    • today we are going to speak of the actual way in which the human soul
    • so to speak, is concerning itself with him, that it has approached
    • You see, people speak of
    • speak only of unity and oppose the pluralists who speak of
    • dear friends, to speak of particular experiences which one can
    • space, so to speak. At one moment we are in one place, the next we
    • lion. So — and one can speak of this in pictures — rather
    • especially fervent image which speaks about dissolving oneself
    • blessed. For just suppose — speaking pictorially — that
  • Title: Esoteric Development: Lecture IV: The Attainment of Spiritual Knowledge
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    • speak of meditation in its simplest forms. Today I can deal only with
    • an etheric body which is always in motion. We cannot speak
    • own corporeality, so to speak, but one gradually becomes accustomed
    • on one's own two feet. That is why in speaking of these things I
    • that spirit is not a finer, more ethereal substance. If we speak of
    • substance as positive (we might also speak of it as negative, but
    • we speak of spirit as being the negative to the positive. Let me put
    • see that we can speak of immortality too, but at all events men
    • usually speak of it from an egotistical basis. They are less
    • should not speak only of immortality; we should speak also of
    • intense than the pain of which I had to speak when I characterized
  • Title: Esoteric Development: Lecture III: Supersensible Knowledge: Anthroposophy as a Demand of the Age
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    • Anyone who speaks today
    • of the Anthroposophical Movement (and shall speak again today), lays
    • the most rigorous natural science. It is possible, however, to speak
    • especially during the nineteenth century. Therefore, I shall speak
    • precisely this demand, and I wish to speak in another lecture
    • external world. But it is possible to speak in a different
    • Whoever speaks, not as a dilettante, but as one thoroughly at
    • impossibility of speaking about the super-sensible worlds as they have
    • knowledge of which I shall speak here has an insight into this demand
    • of which I am here speaking replaces the ancient vague meditation,
    • experience of the soul. Fundamentally speaking, I can describe
    • we shall speak a little later. For eternity was conceived in ancient
    • times in such a way that one grasped both its aspects. We speak
    • mode of super-sensible cognition about which I am speaking seeks to
    • weighing. The spiritual scientist, about whom I am here speaking,
    • he can speak of spiritual worlds with the same justification with
    • which he speaks of a physical-sensible world in relationship to
    • that everyone who speaks in the spirit of natural science
    • speaks also in the spirit of super-sensible research, only without
    • speak rightly today about nature are really giving expression, though
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Development: Lecture VI: Further Rules in Continuation of the General Demands
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    • more, and allow to speak, the spiritual laws which reveal



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