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• Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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  • From much that you have made your own of spiritual science it will
  • investigated by external science and geography, but through much more
  • water does in ice. When we speak in spiritual science of material
  • nation-spirits. If we try to observe by means of spiritual science
  • spiritual foundations, on the ways of spiritual science.
• Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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  • cannot be this for spiritual science, but must be something which is
  • language of spiritual science, for this language is spoken by all who
  • from the spiritual. Kant once said: there is as much science in the
• Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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  • Lecture 1: The Present Position of Spiritual Science
  • has become a corpse and builds on it in terms of natural science. His
  • only be understood and applied by what Spiritual Science calls the
  • science, it is obvious that we should call to mind that spiritual
  • science is far from being merely a theory, rather should it be a firm
  • to approach by means of the spiritual science we have striven to
  • science. I therefore gave four lectures in Zurich; the first of which
  • referred to the relation of our anthroposophical spiritual science to
  • Psychology, the science of the soul; the second referred to the
  • relation of spiritual science to History; the third referred to its
  • relation to Natural Science, and the fourth to its relation to Social
  • Science, to the great social and judicial problems of the people in
  • threads of academical sciences. It was evident that these latter were
  • come from anthroposophical spiritual science, and that the
  • part-sciences of the present day will remain but half or even quarter
  • sciences, unless they can have that completion. Wherever I was
  • anthroposophical science may yet render it possible for the German
  • that while the efforts made by spiritual science are successful in
  • before the outer vision what it is that our spiritual science
  • between the Spiritual Science of anthroposophy and other
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• Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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  • Sometimes Art explains better than Science. Anatomy. In study we must
  • human form in what is approved to-day as science, but in a sense
  • incitement to such knowledge in science, especially as practised at
  • the present time. What science brings forward, what calls for
  • more. It might be said that science leaves much unsatisfied. If a man
  • in that way than by recognised science. In future times there will be
  • a philosophy of life which will derive from Spiritual Science much
  • spherically constructed. Now the investigator into Spiritual Science
  • the eyes of official science, but it is a truth. The forces of the
  • science, studying the development of the germ through the microscope
  • accordingly in outer science. If man applies such thoughts to social
  • science, they do not suffice; or they lead him to world
  • knowledge of Spiritual Science, they would appear in a very different
  • Consider the matter from Spiritual Science: we must say that
  • In matters of educational science the
  • day man's thinking will turn to the knowledge of Spiritual Science,
  • when momentous demands for a practical educational science
  • the whole life. The investigator of Spiritual Science can have some
  • drawn from the spirit or sources of Spiritual Science, then there
  • Spiritual Science can be introduced into life in such a way that it
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• Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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  • Spiritual Science is to implant in the general human consciousness,
  • relations to the dead appear in the light of Spiritual Science, if we
  • dead as real. I have often said that Spiritual Science does not wish
  • life is illuminated by Spiritual Science. When seen in the right
  • with concrete ideas when it is deepened by Spiritual Science.
  • because he regards it as ‘unprejudiced’ science to do so
• Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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  • souls by Spiritual Science, we know that in course of the earth's
  • Science, in the sense often described, by rightly maintaining the
  • Science, we make the effort — which is difficult in our present
  • For those who study Spiritual Science
  • Spiritual Science trains the soul for such development. When a man
  • seriously studies Spiritual Science he comes to the need of
  • Spiritual Science demands energy of
  • man. This must be clearly understood. Spiritual Science demands
  • European civilisation a Spiritual Science directed by Anthroposophy;
  • philosophy of life held by modern science and yet to esteem Socrates
  • the standpoint of the pure mechanism of pure natural science,
• Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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  • Science. It defeats another mood that encroaches on Spiritual
  • Science. What is a busybody? What is his opposite?
  • physical science and the intellect connected with it. Man knows but a
  • Some day when Natural Science is
  • true. We have here a point where, on the one hand, Spiritual Science
  • destiny is thought. Natural Science does not yet observe this; since
  • Natural Science will begin to ask this question: How is man connected
  • if with Spiritual Science we investigate actions that enter less
  • significance when examined in the light of Spiritual Science. It
  • from a genuine research of Spiritual Science. When we are fatigued
  • Natural Science. Because man is so fashioned as to stand upright and
  • Natural Science realises that it is required to do more than merely
  • would arrive at something very different from Natural Science. Here
  • Spiritual Science will lead the way, as in all else, by pointing to
  • Science.
  • humour is allowed to have play when a man enters Spiritual Science,
  • Science, which encroaches very much upon it — in the case of a
  • discovered when examined by Spiritual Science. The critic
• Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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  • thinking; they avoid effort. They avoid Spiritual Science, not
  • sphere of Spiritual Science.
  • far as Spiritual Science offers the possibility, man must understand
  • trouble to understand them by means of Spiritual Science, those
  • Spiritual Science must make the matter clear.
  • science has to verify — that we perceive unconsciously a far
  • — for example, spiritual science. Spiritual science is not
  • Anyone who progresses in spiritual science gradually observes that it
  • science who can no longer apply the standard of easy thinking used in
• Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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  • framed under the influence of the modern science of
  • science. If we observe the structure of the head purely
  • spiritual science (the ego, as we have often heard, is the youngest,
• Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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  • through Spiritual Science, that the whole earth which we as
  • science and geography investigate, but they are also dependent on
  • the superficiality of natural science is not concerned) and the
  • another form, as water into ice. Hence in spiritual science we have
  • Spiritual Science.
• Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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  • with spiritual science as a very weighty truth; of course it cannot
  • in spiritual science, by this means, in a purely logical manner. For
  • the belief that Spiritual Science can only be comprehensible to one
  • represent Spiritual Science chiefly as a kind of provisional
  • phenomena of life to what Spiritual Science confirms. He who brings
  • Science says, will soon acknowledge that what was here explained in
  • teachings of Spiritual Science by the experience of life; then a
  • of Spiritual Science.
  • containing many of the truths of Spiritual Science, are far more
  • to Spiritual Science of by far the greatest part of mankind to
  • publicity to things which come from the fountain of Spiritual Science
  • Science as soon as they observe that it gives one a view, a real and
  • certain ideal of natural science would be to turn out the light and
  • only ‘touch’ everything. Spiritual Science must certainly
  • more the accepted prejudices, by the truths of Spiritual Science. But
  • philosophical science which is based on Kant is called “Theory
  • investigated by science. The processes continue further with the
  • science has followed in order to get to the spirit from the external
  • acquiring a relationship to Spiritual Science, for which many things
  • be that to Spiritual Science but something that presents itself to
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• Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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  • of natural science can of course make nothing of this, can
  • there in the way in which science and knowledge was studied
  • incorporated into science as well as into everyday life, in
  • Spiritual Science to a great extent consist in the fact that we
  • from the knowledge which Spiritual Science is now giving out
  • Science, or such ideas as we evolved yesterday of the
  • we can only gain information about it from Spiritual Science,
  • science.” And this is the more interesting part. Among
  • “unprejudiced science” to divide man into body
  • and soul. It is not unprejudiced science. It is the last
  • unprejudiced science. That is the one barrier: the doing away
  • method of science is suffering very much because what is
  • acknowledged in regard to the science of the inorganic is not
  • Science as we might perhaps take up mathematics, but we shall
  • the pictures of Spiritual Science, for they bring much
  • what is called Spiritual Science absolutely in earnest
  • really to bring to youth what Spiritual Science can evolve
  • once such a thing as Spiritual Science is spread abroad.
  • But in the domain of Spiritual Science there can be no
  • Science will in many respects consistt in setting things on
• Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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  • Natural science
  • natural science. It draws our attention, for instance, to the
  • investigations of Spiritual Science show that what in natural
  • sciences is taken less into consideration — the great
  • Science.
  • use of the language which Spiritual Science employs. The
• Title: Life Gifts: Lecture V: Thoughts on Life and Death
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  • but present-day science and the will, the good-will, really
  • of official science today, but really tests free from
  • the science of today has not yet even come to the point of
  • of clairvoyant consciousness. Real science and
  • the many absurdities to which official science leads, the
  • time would not then be far off when Spiritual Science would
  • outer materialistic science to Spiritual Science; which is
  • thought of the so-called science of to-day, or a living
  • thought of Spiritual Science. In the case of the latter the
  • through what present-day science produces, especially when
  • to mankind, through Spiritual Science. For just in those
  • essential point in the understanding of Spiritual Science for
  • methods of natural science: “In the last resort all
  • natural science should be constructed on the pattern of
  • which may really fall to Spiritual Science. What we must
  • which we must also perceive, that Spiritual Science must of
  • principal tasks of Spiritual Science is that we must
  • science and which, if it still continues to do so to an
  • the science does not keep it within its limits but reduced it
  • thoughts of Julius Robert Mayer, have permeated science. It
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• Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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  • Spiritual Science, the Practice of Life
  • Science should above all things be conceived of, by those who
  • Science can be most intensely effective for human life. This
  • Science and its significance for our age. Spiritual Science
  • is certainly in a sense a Science, and as such it is, we may
  • this is the content of Spiritual Science, through which we
  • Science we can also learn something about the evolution of
  • through Spiritual Science the human desire for knowledge can
  • is possible through external sensible science. We can answer
  • significance of Spiritual Science from the view of
  • and ideas which come to us from Spiritual Science. It might
  • even be — in what science has this not been the case in
  • conscientiously from the sources of Spiritual Science might
  • the future through the further progress of Spiritual Science.
  • another department of this Spiritual Science. But what it may
  • sharpened by Spiritual Science we can observe what has of
  • modified. Spiritual Science alone can lead to an
  • as to that. But the point of view of Spiritual Science in
  • development of natural science in the 19th century and into
  • alone is really formed as natural science imagines him today.
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• Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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  • Science intends to do. For, in this Spiritual Science it is
  • Spiritual Science in accordance with the model given in this
  • certain sense Spiritual Science is a perennial, continuous
  • Spiritual Science might be to us, what it can become
  • always compare what Spiritual Science may become, with what
  • mankind by Spiritual Science. But that is but the merest
  • have been given. Spiritual Science is still faced with the
  • of man. Spiritual Science teaches us that in the course of
  • to us, for instance, as the Science of History; and
  • which Spiritual Science can disclose; only he must absorb
  • when Spiritual Science becomes alive in him. It is certainly
  • Christian question of conscience: Where are the men to be
  • wish to point to the seriousness with which Spiritual Science
  • present. Indeed one great reason why Spiritual Science is
  • Spiritual Science is frightfully inconvenient. The
  • “theories” of Spiritual Science please many
  • Science in its essentials.
  • those sources which Spiritual Science opens up; that is the
  • the various sciences — it is already considers trivial
  • of the poem, Faust does not despair of all the sciences. But
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• Title: Sound Outlook: Lecture I: States of Consciousness
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  • when we are awake. From the standpoint of Spiritual Science,
  • progress in Spiritual Science. It lies nearest to us, yet it
  • the immediate realities. Spiritual Science sees in the shape
  • “Occult Science”
  • inexplicable save through occult science. It is not merely a
  • subjective ideal or tendency which Spiritual Science has to
  • to be taken intelligently into the mind, as Spiritual Science
  • spiritual science, it comes convulsively, shattering human
• Title: Sound Outlook: Lecture II: The Building at Dornach
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  • consider how particular aims of Spiritual Science can come to
  • science, man has compelled the forces of Nature to serve
  • surprising if I now bring Spiritual Science into connection
  • up with man, the forces known to us in Spiritual Science as
  • emphasise afresh; Spiritual Science has no reason for being
  • science battles against everything hitherto wrested by man
  • firmly convinced that our anthroposophical Spiritual Science,
  • whole activity of our Spiritual Science, for the art which
  • find much of the content of our Spiritual Sciences
  • too, are taken from our Spiritual Science. The paintings
  • world-conception which we hold through Spiritual Science;
• Title: Sound Outlook: Lecture III: East and West
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  • forward in our Spiritual Science as a theory of
  • Anglo-American circles this is organised into a science. They
  • been telling you to-day from the aspect of Spiritual Science
  • — the exploration of the world by natural science, as I
  • supposed, in the realm of natural science, to talk for ever
  • science.
  • Science, although in another realm, has to reckon with the
  • declined to know anything about natural science, so plenty of
  • of spiritual life — reject Spiritual Science. A little
  • of Spiritual Science lies in the fact that it wishes to know
  • science of political economy, or something like that. All the
  • official schools as political economy or as the-science of
• Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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  • science. The question forces itself on every one of us:
  • spiritual science, we see that for a long time man has really
  • Spiritual Science shows us in our Present earth-cycle, we
  • Science, one receives the answer that “it lead to a
  • things as presented in Spiritual science we simply cannot
  • particularly shocked when Spiritual Science is impelled to
  • Spiritual Science he will get behind the veil of what is
  • and this hinders the spread of Spiritual Science, for
  • Spiritual Science is inherently inclined to reveal the truth
• Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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  • Science shows how greatly souls changed in their essential
  • the conceptions conveyed by Spiritual Science, the
  • misunderstood. Spiritual Science, as here advocated, stands
  • religious revelations. Spiritual Science must therefore be
  • religious creeds. It is not that Spiritual Science leans more
  • refuses to be one-sided. Spiritual Science must not be
  • Science of the Spirit. It can for instance,
  • through the principles of Spiritual Science, a way must be
  • (“The Principles of Catholicism and Science”,
  • Natural Science, unless the Church herself recognises it as
  • science with Aristotelian philosophy was completed and exists
  • Conference in 1893, on the subjct of Catholic Science and the
  • that there is no antagonism between Science and Faith, but
  • revelation and a science which earnestly, honestly brings to
  • Spiritual Science were not independent, it would not be what
  • science but unscientific dogmatism, governed not by
  • “excludes all science”, adds in conclusion:
  • through which the current of Spiritual Science must flow, and
  • Spiritual Science can be genuine only in those who have the
  • Science, or what appears like it. Discrimination precisely in
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• Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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  • us look back, as students of Spiritual Science, at the
  • what profane science ignorantly calls “Animism”
  • ‘Spiritual Science’ because there is no such thing
  • as spirit. ‘Spiritual’ Science is, at best,
  • Social Science, the science of human communities”. Of
  • height, there were no natural sciences. This was Lucifer's
  • Above all it is predominant in all science. Science has
  • spiritual”. Nothing in science is called
  • subjective enters into it. That is Ahrimanic. Science is
  • side; it wants no such inner relation between modern science
  • recognizes the importance of physical science and makes a
  • physical, material science, for Jesuitism reckons with the
  • Spiritual Science. For instance, the characteristics of
  • differently the impulse of science in Middle-Europe would
  • have developed! You know for my other lectures that a science
  • materialistic science. (Goethe is praised, of course, but an
  • possible only through Spiritual Science.
• Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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  • of Spiritual Science), in such a way that they can be of
  • from Spiritual Science. If we wish to ruminate upon the
  • process of dying. Therefore the only science or knowledge
  • science. Yet it is a fact that if we sound the depths of a
  • perishable and transitory; and all science, all knowledge
  • transitory. Because it is insisted that science has to be
  • through a cold science, of the Saturn, Sun, Moon and
  • through these sciences bears only upon the transitory, which
  • Venus-stage. In the whole purview the present-day science
  • the fact that with the concepts of present-day science,
  • and what is striven for through Spiritual Science, is a sort
  • concepts of Spiritual Science are too hard to compass, and
  • But what does ordinary science describe as the plant? Not
  • science but the mineral filling of the living being, which
  • exists or not: all that can be decided is that science can
  • of modern science; but it is not noticed, because nobody
  • spiritual science that the essential being of man, the kernel
  • development. Science two-day assumes that the parents give
  • gain? A Spiritual Science shows, what he receives is the
  • present-day science does, but to grasp them positively. If we
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