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• Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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  • such relationships develop — not in shorter, but in longer
  • material processes as well belongs to one particular form in which
  • along what paths the particular nation-spirits work, the following
  • well through something that is no longer light, that is indeed not
  • not belong. It is the peculiarity of the nation-soul being that is at
• Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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  • which belongs to the Imaginations, into which the soul enters at
• Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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  • theories are lifeless. America was known before 1492. History belongs
  • Pedro of Brazil. Love cannot be preached; it belongs to the spirit
  • trials. As this is the first occasion for a long time that we have
  • expression in myths. We to-day can no longer produce myths; we must
  • not long ceased. The world is now very much wiser, and knows that the
  • fantastic longing to make gold. Why did they wish to make gold? They
• Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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  • ‘Know thyself,’ which comes down to us along the ages. A
  • case of most people it does not keep open so long. The head is then
  • cannot be a nationalist with the head, or belong to any one part of
  • the earth. With the head we can only determine what belongs to the
  • whole universe. To be able to decide what belongs to the earth, we
  • must grow together throughout life with what belongs to the earth,
  • the spiritual world, there is then added that which belongs to the
  • and all belonging to the head as having been thus remodelled, but
  • that also all belonging to the rest of the organism, though at
  • is very complicated. Man longs to acquire in five minutes
  • over to heart-wisdom, because the latter not only takes longer, but
  • travelling about after you for a long time, hoping to speak with
• Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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  • little in relation to the dead. The dead, if they belong to us in any
  • with him, but we can be a burden to him if he has to drag us along
• Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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  • are no longer organised to bring fully to consciousness our
  • are kept at home a quarter of an hour longer than we intended. Often
• Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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  • They belong just as much to reality as does all that comes to
  • walked in the road, and as they went along, a cab came round the
  • to run along in front of the horse. As she ran on — and the
  • from wood-cutting, we see at those parts which we know belong to
• Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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  • something belonging to the future during his life between death and
  • ear, all belonging to our organism, stands in connection the one with
  • and is gone; it no longer moves in my subconsciousness; but if
  • them no longer. Thus if we have not this feeling of gratitude with
  • science who can no longer apply the standard of easy thinking used in
  • he had stopped for a rest after having walked for a long time. This
• Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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  • structure and belongs to this or that class of angel or archangel.
  • are no longer present in the physical body, so that by this means we
  • into the consciousness, a feeling which we may put alongside of the
  • another feeling alongside of it; for confidence in life consists in a
  • particular things; that belongs to another sphere. Man has confidence
  • belong in a sense together. If we have not this universal confidence
  • the discarnate dead, no longer incorporated in a physical body, it
  • animated confidence in a being who can no longer waken confidence by
  • was actually the case in the past: man was, long ago, actually a
  • therefore were no longer able either to serve for nourishment or to
  • longer possible for the rest of the animal creation to take form. It
  • If a man has grown so deadened that he can no longer revive anything
  • of the hopefulness of life, he can no longer feel that a complete
  • is needed for this, he does not long to have it in this life, but is
  • longing for our physical body. This longing which draws us ardently
  • through one another all night long. It would probably be much against
  • ardent longing for the physical body did not exist as long as man is
  • with our ego and astral body between birth and death we belong to a
  • us belongs to quite a distinct structure. From out [of] this instinct
  • belongs to another. Expressed spiritually, we might say that each
  • Maximum number of matches per file exceeded.
• Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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  • become established in the course of shorter or longer historical
  • along which the separate Folk-Spirits work, the following result
  • or who still inhabit it, the Folk-Spirits work along the by-path of
  • which is no longer light, and is indeed not visible at all: the
  • — he seeks it in a manner which really belongs to the character
  • which neither France nor Italy belongs. The chilly air of the
  • out of one of these differentiations which does not belong to it, but
• Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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  • longer hold good at the present day. In a certain respect however
  • that that is the road along which the Theory of Knowledge
  • rising from the sensible to the spiritual. This they no longer do
  • believe themselves to stand so firmly. As long as we are not able to
  • shatter this in ourselves, as long as we are not able to see that
  • planks’ — so long shall we not reach the point of
  • you near to him; for that is something which belongs to the realm of
  • Certainly mathematics do belong to the realm of the spirit, pure
  • longing began to make itself felt in men, along which lives chiefly
  • consciousness. This longing proceeds from a very definite cause.
  • is something of the animal in man, but they could no longer think of
  • limits our knowledge, proceeds from the longing of man feel himself
  • something else as well: they knew that the beings belonging to the
• Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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  • for a long time, and which are then mixed together, as in a
  • process which runs along a definite course. Thus when we
  • idea. For if we do, we shall no longer say that what runs
  • out, we can no longer express the psycho-spiritual which we
  • one to which I referred, we shall then no longer be very far
  • because it belongs to another stage of being, it must in
  • recognizing these pictures as belonging to himself.
  • in the right way that these pictures belong to him. We can
  • subject, for instance, if when walking along the street
  • for which the dead man longs, for he yearns for well-directed
  • long enough for it to have become unnecessary to help someone
  • not so very long ago. Let me remind you of Goethe's
  • belongs to it. Only one must become conscious of this.
  • will no longer try to explain it out of itself alone. Of
  • grasp this before long. They will understand that the most
  • longest case from 32 to 35 generations ago. From the sphere
  • it will no longer be difficult to introduce things in a
  • social life to which education and instruction also belong.
  • Mankind has been longing for it for a long time. Most people
• Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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  • must not remain in secrecy any longer; but like other
  • which we have spoken for a long time, much can certainly be
  • reckoned as belonging to such truths, to such knowledge, as
  • belongs above all the knowledge about man himself; knowledge
  • in truth our Ego-consciousness belongs to the Universe into
  • The way it works in our physical life only continues as long
  • gravity no longer works as it does in the living body, the
  • through a long period of time, we should find that they
  • the language no longer yields a richness of words, full of
  • our minds today no longer to think superficially about
  • so it is really a very long time ago! Such an interval brings
  • is like a worn-out press, it could not even be any longer
  • longer accept the dress! But when it appears as a
• Title: Life Gifts: Lecture V: Thoughts on Life and Death
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  • wrote long columns in an uncommonly complacent manner, and
  • belongs the fundamental concept of the “conservation of
  • long time before Darwin, a book of gleanings was compiled,
  • English practitioners for a long time. A book had previously
  • pronounced. The ways along which these things penetrated the
  • extent to which she ceases to think and no longer lives in
  • worked for a long time in the past and yet has allowed such
• Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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  • have already noted for a long time, in the sense that the
  • hairy, but the head belongs to the hairy portions, in
  • professions; they are no longer able to do anything else
  • structure was for a long period of time influenced in a
  • longer draw. But now something else is to be brought in,
  • places students at certain points and notes how long it takes
  • can recollect nothing at all or need a longer time are
  • threatened sees in the mirror the murderer creeping along.
• Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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  • a long time.
  • somehow be sought in what belongs to the present day. But the
  • long ago outgrown those bygone times when people waited for
  • for anything. We no longer expect the later years of life to
  • A long time ago
  • developed therein is no longer connected with the revelations
  • and yet one has to bring into poetry the forces belonging to
  • macrocosm. It would be no longer possible to allow Faust to
  • it is no longer possible to give Mephistopheles only a
  • a case in Berlin (it is so long ago that I can now mention
• Title: Sound Outlook: Lecture I: States of Consciousness
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  • share of what belongs, in the spiritual world, to the forces
  • chief shore in the formation of the head, belongs not so much
  • forms of consciousness belong to it, closely interwoven: the
  • into consciousness. This procedure is no longer suitable for
  • appearance of things in times which to-day can no longer be
  • subconscious of mankind the longing for such knowledge is
• Title: Sound Outlook: Lecture II: The Building at Dornach
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  • been maturing through long ages, and in another form will
  • are justified in believing that it is a first step along a
  • when we ourselves are no longer in the physical body, will
  • belongs to it, and for all that is spoken, heard, experienced
  • Along each wall
  • belonging to these windows. Between these two parts of the
  • belongs to the macrocosm, its meaning presented directly to
  • headlong owing to his injury. The right hand of the central
  • and falls headlong. The right hand and arm point to the
  • his very being, and Lucifer falls headlong. Their inner
  • longing for a spiritual life suitable to the present day, but
• Title: Sound Outlook: Lecture III: East and West
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  • through the process of out-breathing, which belongs to the
  • through the process of in-breathing, likewise belonging to
  • tracing it through long periods of time. And please observe
  • course of human soul-life through long periods, — is
  • striving after a remarkable and strange ideal: no longer to
  • their bodies as belonging to the earth, and would have felt,
  • thinking. This is no longer recognised because of the effect
  • cultivate especially the powers of perception belonging to
  • through the incoming of forces not belonging entirely to the
  • his body belongs to the earth. He is to feel not only,
  • history-myth, elaborated in so many forms, is no longer
  • reception, of this truth. There will be a longing so to
  • has entered my body which was on earth long age, went through
  • criticised because we give, the impression of no longer
  • an inheritance from ancient times, no longer useful, or they
  • chaos. Ideas that not long ago were recognised as significant
  • and valuable are no longer taken seriously. Everywhere there
  • counterparts of the Kadi of Mosul can no longer be tolerated
  • still exists belonging to another world, and that this remaining
• Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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  • been the same all along. They grant a certain development,
  • spiritual science, we see that for a long time man has really
  • the fifteenth century was no longer possible in Europe.
  • moment your description is no longer historically accurate. I
  • He was also without doubt a pious nan, but that may belong to
  • Empire. It is a fact, though one no longer recognised, that a
  • although men can no longer find it now. A deeply significant
  • belonging to the hierarchy of the Angels, the Guardian Angel,
  • awaken man's consciousness — so that he will no longer
  • something belonging to the period in which, during the
• Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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  • Ahrimanic element is not our real human being; it belongs to
  • to which belongs also the world in which man is after he
  • the idea of what does remain true to the species through long
  • life. Everything belonging to the physical corporeal organism
  • figures are described as belonging together. Man's threeford
  • as to the abode where He belongs. The (German) translators
  • is that they can no longer receive spiritual life mearly
  • the physical world, is no longer living on the
  • Church as long ago as the Middle Ages, its value for the
  • longer comprehensible or satisfying concepts with others,
• Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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  • feeling of belonging to the Cosmos to the atavistic,
  • themselves as belonging to the Spirit of the universe.
  • fact that man no longer felt himself a member of the cosmos,
  • man's horizon no longer extended to the idea of a connection
  • view, the perception, better reality belonged only to the
  • the spiritual, the longing to live only on the physical
  • alongside all that has to develop fruitfully — and
  • longed for as the Marxists longed for theirs, but all to no
  • place in a time long past. Bolshevism cannot be understood
  • have to reckon long enough with what stands behind. Anyone
  • and to discover the connections belonging to it; because from
  • feeling of not really belonging to matter, when the
  • abjure the apotheosis of Americanism in which we have so long
• Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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  • ironical remarks about the apparent longing for some sort of
  • longing to administer what is perishing and dying out! To
  • into the Cosmos, would no longer be possible; and still more
  • to be enacted, all this will be no longer accessible to
  • earth. Because the cosmos was no longer accessible to men as
  • in ancient times, because Christ was no longer to be found in
  • old Docetics (a certain sect of Gnostics) belongs to the old
  • atavistic clairvoyance and can no longer be laid hold of. And
  • Without open eyes and a longing to understand the concrete
  • to be applicable for a long time now), we see an array of
  • fact belongs to the most momentous concepts for the future.
  • shows itself amongst us. So long as we were reckoned a
  • We must get beyond the longing, present among us in so many
  • place our Spiritual Science alongside modern concepts, and