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• Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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  • the connections between the mighty organism of the earth and its
  • organism substances from the external world. Solid materials, which
  • are transformed into liquids, are taken into the human organism and
  • thereby altered. Man’s organism consists indeed of all possible
  • Thus with the rhythmic processes which go on in our own organism we
  • but is expressed in our daily activity and the life of our organism.
  • with, and works upon, the human organism, the nation-spirit vibrates
  • rest of the organism have their distinct activities. The influence
  • works only upon the remainder of the organism, outside the head; and
  • of the organism, there arises what is expressed in the national
  • organism. Thus what the inhabitant of Italy breathes in through the
  • the rest of the organism, outside the head — with this, for
  • different. What lives in the organism as rhythm is a
  • particular rhythm for the organism as a whole, and a special one for
  • influence of the fluid element in the organism. Thus the national
  • salt and its compounds in the organism. What is solid is the
  • into the organism through air and nourishment. This produces the
  • there is rhythm both in the rest of the organism and in the head, so
  • too there is digestion, metabolism, both in the rest of the organism
  • with the salting element in the organism, and this brings about the
  • Maximum number of matches per file exceeded.
• Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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  • an ensouled and spiritually permeated organism — and the
  • earth-organism shows itself outwardly otherwise in its eastern half,
  • as an organism, shining out into the cosmos: blue-violet, with the
• Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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  • for the rest of the organism. The older we grow the younger the
  • column above the limb system and the rest of the human organism. We
  • egg is formed in the maternal organism. That of course is heresy in
  • human head forms first in the maternal organism — so too is it
  • of the organism attached to the head. The whole of man's outer
  • our organism takes place slowly. Our head hurries on with its
  • knowledge, the rest of the organism does not. This has a profoundly
  • the organism needs the whole time up to death for this assimilation.
  • organism; the latter has more time and moves three times as slow; the
  • knowledge compatible with the rest of the organism. It stops at
  • A knowledge in which the whole of the rest of the organism can be
  • previously so prepared that the rest of the organism does not receive
  • of his organism which follows in its development is only a third or
  • this elaboration by the remaining organism was three times that
  • organism is something that can pass over to the head at the next
  • organism but remain in the same forms borne by the rest of the
  • organism during life; man carries these during the time between death
  • incarnation; and in the rest of our organism something which
  • the rest of the organism. It needs, however, an exceptionally
  • that also all belonging to the rest of the organism, though at
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• Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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  • takes place between muscle and nerve, of what goes on in the organism
  • We know that we produce our words through the vocal organs, the words
• Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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  • ascending stream of its existence, and our physical organisation
  • are no longer organised to bring fully to consciousness our
  • of his organism. This has a certain consequence, namely, that at the
  • of his organism, man cannot fully attain to what would be possible
  • were his body more finely organised. Thus, whether we pass through
  • when the organism was finer there was a certain conscious looking
  • he is of a finely organised soul, feels as though he received a blow.
• Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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  • no hands. Man has made his hands organs of thought. In the hands,
  • to life as a whole, we should try to realise how many germs organised
  • in his organism that he retains his thoughts within him, in his
  • as much ‘organs of thought’ as the etheric part of the
  • is so organised that only the coarser reasoning activity of hands and
  • general organism that they are the organs of thought for his destiny.
  • it only observes the human organism very crudely, and naturally comes
  • human organism before meeting the earth; it passes through the
  • the diaphragm of the organism. The orientation of his organism to the
  • the fact is connected that his arms and hands are organised
  • deals with himself, when thus organised from the cosmos, that
  • hands on their part can grasp destiny, just as the organisation of
  • as regards inorganic nature, but is not as yet observed with regard
  • only consider his head but his whole organism — man does in
  • process of destruction takes place in our organism. This process is
  • man's spiritual organism — also called lotus-flowers (see
  • help of our astral lotus-flower organisation; they will ray through
  • our lotus-flower organisation as a light going from us — and
  • Thus we see how man is so organised
  • one, the element so connected with the physical organisation of man
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• Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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  • the members of a single organism. As each finger, each lobe of the
  • ear, all belonging to our organism, stands in connection the one with
  • things, this organic penetration into things, it remains in the
  • organ develops at the expense of another organ, in an unlawful way,
  • feeling that the life of the whole community is an organism. That
  • takes place in our organism to-day, but remains unconscious,
  • the hands and arms which are really the organs for their reception.
  • feel outer impressions sympathetically with our arm-organism, the
• Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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  • remembers former incarnations. The remaining organisms are
  • opened; and because we can feel that our being lives in an organic
  • not as regards the rest of his organism. In order to understand the
  • certain additional organs of still greater significance; this
  • his head, man is descended from the oldest organism, all the rest
  • organisation is, on the other hand, a preliminary condition for later
  • organised quite differently from the rest of the organism. The head
  • is an ossified organ. The fact is that if man had not the rest of his
  • organism, he would certainly be very spiritualised, — but a
  • the organism only to that of the Moon, and indeed to the later part
  • physical organism only came into being at a time when it was no
  • ourselves are included in this duality. We have not only the organic
  • development of the head and that of the rest of the organism,
  • rapid, and that of the rest of the organism — we will call it
  • organism, which develops three or four times as slowly, that we
  • that of the heart, of the rest of the organism, three or four times
  • and youth our head organism can absorb a great deal, therefore
  • the slower evolutionary progress of the rest of the organs, the
  • articulated as a dead organism into the slower progress of the
  • prescribed for it, but also that from which the rest of the organism
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• Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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  • connections between the great organism of the earth and the different
  • members of this organism, in fact the different sections of the
  • processes. Man eats. He thereby takes into his own organism substance
  • into the human organism, and thereby undergo a transmutation. The
  • human organism indeed consists of all sorts of substances, which it
  • substances undergo in our organism. We breathe. In breathing we take in
  • in our organism, we also stand in a certain relationship with the
  • organism. Material processes are at the same time the expression of
  • contracts the organism and works upon it, and thereby determines the
  • organism, each work for themselves. In reality the working of which I
  • affects only the rest of the organism, and not the head. From the
  • from the rest of the organism, does that which then impresses itself
  • proceeds from the rest of the organism. Hence we might say, as
  • air and which regulates the rest of the organism except the head,
  • What lives in the organism as “rhythm” is a particular
  • rhythm for the whole organism and different from that of the head;
  • with what is effected by the fluidity in the organism. Thus the
  • Earth's organism, if we allow ourselves to observe these things from
  • the salt and its combinations in the organism. Solidity is the
  • is active through everything which enters the organism, through air
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• Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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  • to point out very distinctly that the whole Earth is an organism, an
  • ensouled organism, permeated by spirit. For, as an organism has its
  • whole, as in ensouled organism permeated by spirit, each part of the
  • human organic members is perceptible in the form of these separate
  • organism, and that man, living on Earth as physical man, is a member
  • of this organism. All kinds of questions arise if one takes this into
  • in any way a complete whole, but only a part of the Earth's organism.
  • spiritualized organism — and the prejudice that considers it as
  • that this Earth, this ensouled Earth-organism, appears different in
  • identify itself, so that the Earth appears as an organism shining
  • speaks; these only exist because of the higher organization of man.
• Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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  • place between the colored object and the human organism is a
  • nervous system is the organ for continuous destructive
  • own organism, and balanced again, however, by the action of
  • the blood. In the human organism there is a continual
  • is hollowed out in our organism through the destructive
  • re-acquire it through learning really know the human organism
  • organism of the body becoming finer and more complicated. You
  • acknowledged in regard to the science of the inorganic is not
  • also apply to the organic. No one will seek to refer the
  • it. What happened is that the organism of the mother is so
  • only is prepared; the organization of the mother is so far
• Title: Life Gifts: Lecture V: Thoughts on Life and Death
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  • that the human head, the peculiar kind of organization which I
  • book “The Growth of Organisms.” I have called it
  • blood goes to the periphery of an organ, disappears into it,
  • he was before, but at least his organization has not altered
  • view. The thought-organization usually possessed by men of
  • Organisms.” But the moment they begin to think, they
  • organism moulds itself together out of many units, so all the
• Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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  • human organization, the trunk-man, the heart- and lung-man,
  • ‘sword-apophysis.’ These are certain organs in
  • head-organism that man is really retrograding in respect to
  • life of man is only a result of his physical organism, do not
  • into being it is necessary that the physical organization of
  • peculiarly organized that, in his inner equipoise, from
  • organization, is continually ‘hungry’ as compared
  • through the inner processes than the rest of the organism,
  • That enters and fills the space made for it in our organism;
  • I have said before, that the human organism makes room,
  • through the backward activity of the head-organism, for the
  • in. The life after death also close into our organism.
  • natural science about the human organization are, as I have
  • organism is continued inwardly), this extremity-organism is
  • seen to be the reverse of the head-organism: and
  • only what is external: the armed organism in connection with
  • the breasts; the secondary organs which serve propagation;
  • the legs in connection with the primary sexual organs —
  • organism at its center serves not nearly what is poured out
  • organism functions into that of the child through the center
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• Title: Sound Outlook: Lecture I: States of Consciousness
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  • threefold division of his organism to which I have often
  • earth-life. The limb-system, with which the sex- organisation
  • what corresponds in the soul to this organisation points
  • his organism is the combined work of the forces which play
  • sets of forces works itself out in man's breast-organisation,
  • members of the human organism. For the head not only shows by
  • ordinary consciousness, our organic functions are closely
  • his organism, and the exhaled air as it leaves the body, and
  • do with more than a visible physical organism, for we bear a
  • fine etheric, super-sensible organism in us — to which
  • differentiated, compared with the physical organism;
  • organism, there comes out in caricature what is some day to
• Title: Sound Outlook: Lecture II: The Building at Dornach
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  • evolves from the one before it, just as the organically
  • with amazement, how, for instance, certain human organs are
  • depicted as wings and formed into an organ entwined round the
  • so that the head, wings and ears form one organ. These wings,
  • this head-organ, present themselves as the figure of Lucifer.
  • through this organ of ear combined with wine. Without any
  • spheres itself, speaks through this same organ, of which the
  • the human form, an organ composed of larynx-ear-wing.
• Title: Sound Outlook: Lecture III: East and West
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  • whole an we have to do with a delicately-woven organisation,
  • Anglo-American circles this is organised into a science. They
• Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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  • “organism.” Something really significant is
  • of the community must be looked upon as an organism, not as a
  • life of the community except as an “organism.”
  • understood as an “organism:” it is an affair
  • only there can we find the “meta-organism!” which
  • transcends the mere “organism.”
• Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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  • your organism as regards the outer bodily part of it. In fact
  • experienced more as a unity wherein the head-organism and the
  • reproduction-organism (sex-organism) are closely associated.
  • alien to one another. The material organism of childhood does
  • from one another, our substance is organised from within. It
  • organised inwardly, therefore we are connected with different
  • goes on, the head-organism needs to move itself further away
  • builds his organism from year to year, but he divides it; on
  • the one side he looks at his organism, which he imagines to
  • says: We have on the one side a sense-organism, a bodily one,
  • complete organism is but a small part of what we are as human
  • beings. We only “dwell” in this organism. What we
  • are accustomed to look upon as our organism, densified
  • life. Everything belonging to the physical corporeal organism
  • life. Paying attention to what forms our organism, in the way
  • soul-spiritual part has fashioned his organism. This comes
  • and resources: sharply circumscribed ideas for organising the
  • organisation. Individual soul, family soul, and nation-soul
• Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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  • organisations fostered during the early centuries of
  • “Church” was an organization rather for the
• Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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  • organism — the whole mechanism with which man is