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• Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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  • materialistic people speak, but a kind of Archangel-being. We need
  • water does in ice. When we speak in spiritual science of material
  • neutralised, so to speak, by the influence from the rest of the
  • are speaking more of geographical relationships, and are not
• Title: The Earth As Being with Life, Soul, and Spirit: Lecture 2
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  • is not possible to speak with the dead about the earth, as one speaks
  • such picture-conceptions, if one is speaking in an earnest sense
  • what also plays a part in the Apocalypse (in so far as I speak of
  • speak today not only in general abstract ideas about the world in
• Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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  • and true feeling. One feels that the Spirit of the Age must speak
  • human voices speak to-day, other voices are heard too, ringing forth
  • can be found to speak to all men, no matter what their nationality,
  • if one speaks to them in the true meaning of the word, of the spirit,
  • In speaking to-day of the relation
  • to leave Switzerland, a request came from Basel, asking me to speak
  • importance to speak of Spiritual Science in a hall dedicated to
  • refer to one of the subjects of which I have been speaking
  • should like especially to speak of all the gifts mankind can receive
  • past centuries. I should like to speak of Spiritual Science as
  • denied, as is done in our time. We shall speak of this descent of the
• Title: Earthly Death/Cosmic Life: Lecture 2: A Contribution to our Knowledge of the Human Being
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  • time admits we shall speak further of these matters in the course of
  • gentleman wished to speak to me. I had no objection, and said that I
  • travelling about after you for a long time, hoping to speak with
  • to speak of the ‘demoniacal,’ ‘devilish’
  • least not troubling to speak about what ostensibly must work
  • Müller's article, which launches forth, saying that I speak of a
• Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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  • understand such a language as when the dead speak in us and we from
  • world of sense. Speaking quite in the concrete: if we talk to one
  • another here in the world of sense, we speak and the other answers.
  • we know that we hear ourselves speaking, and when some one answers we
  • our own thoughts to the discarnate, we do not speak, but he speaks.
  • is inborn in us to believe that we ourselves speak when we ask a
  • outside. The dead speak to us, but we really utter what they say
  • There is, of course, a difference whether I speak with another with
  • apathy or with sympathy, whether I speak as one who loves him or as
  • speaking, would have liked to have only to do with children, to guide
• Title: Earthly Death/Cosmic Life: Lecture 4: The Cosmic Thoughts and our Dead
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  • dream-life and sense-reality. We can, if we desire, speak of such
  • That is its actual origin. Physics speaks only of
  • great atomic world behind physical reality; but if we wish to speak
  • of anything at all behind physical reality, we must speak of the
  • know it in its many-sidedness. We come to see ourselves, so to speak,
  • spirituality of earthly humanity. The Oriental who speaks in a
• Title: Earthly Death/Cosmic Life: Lecture 5: Man's Connection with the Spiritual World
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  • are fraught with meaning and purpose. It is not correct to speak of
  • suitable words, we can, of course only speak by comparisons, but the
  • man, so to speak, ‘makes destiny,’ as this lady did. Thus
  • central line of gravity of the head falls, so to speak, into the
  • is well to be able to speak of these things with humour, for if
• Title: Earthly Death/Cosmic Life: Lecture 6: Feelings of Unity and Sentiments of Gratitude: A Bridge to the Dead
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  • speak to us through the element which passes through the dreams
  • one thing to speak of the ‘reality’ of this relationship,
  • and another to speak of the stronger or weaker consciousness we may
  • employ in speaking of the life in the physical world. Why are the
  • prattling of a ‘Universal Spirit;’ we must not speak in
  • concrete detail as to how we can speak of it, how it is gradually
  • unity’ (speaking metaphorically), can the dead bring himself to
  • the dead can speak to us. He can only speak from the place upon which
  • with the dead. In this way it becomes possible for them to speak to
  • ‘air’ between us and the dead, so that he can speak to us
  • ‘spiritual air,’ and we can now speak of the nature of
  • processes of which we shall not speak just now, that which
  • dead can only speak to us through the element which passes through
  • the dreams interwoven with our life. The dead speak into these
  • the same spiritual psychic air; for if they wish to speak to us, it
  • for they can only speak with us through this feeling of gratitude;
  • or, at any rate, they cannot speak to us. The very feelings we so
  • speaking to us. Other dead, who are not karmically united to us,
  • usually have more difficulty in speaking to us; but with those
  • us during his life, the sooner will it be possible for him to speak
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• Title: Earthly Death/Cosmic Life: Lecture 7: Confidence in Life and Rejuvenation of the Soul: A Bridge to the Dead
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  • done when the element of which I am about to speak is given
  • we speak of ‘man's star.’ This starry structure, taking
• Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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  • Roughly speaking, these
  • speak today, we know that the “Folk-Soul” is a kind of
  • can indeed only speak of such things at all from certain points of
  • misunderstood. At a later date, perhaps we may be able to speak about
  • raised: How do the Central European nations stand? We are speaking
  • relationships. We cannot speak of a ‘Central Europe,’ to
  • do not wish to speak of the relative value of this, but only to
  • Of this we shall speak
• Title: Life Gifts: Lecture II: The Relativity of Knowledge, and Spiritual Cosmology
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  • speak about things which shock people, perhaps even anger and excite
  • to speak about the Earth to the dead, as one would to geologists; for
  • course obliged to set up pictorial representations when speaking
  • Apocalypse (speaking of imaginative conceptions) figures as the
  • indeed possible to speak, not merely in ordinary abstract thoughts,
  • and rebirth. But I intend to speak specially about this tomorrow;
  • if it were philosophically inclined it would not speak of
  • speaks; these only exist because of the higher organization of man.
  • necessary, and tomorrow we shall be able to speak principally on the
• Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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  • gradually something must speak to the deceased from out of
  • become more and more speaking. The dead man first of all
  • speak of growing old; in the spiritual world between death
  • and rebirth, we have to speak of growing young. Here
  • we speak of becoming gray with age, there we speak of one
  • compiler is especially remarkable when he speaks about
  • speak of the super-sensible, they simply become childish. For
• Title: Life Gifts: Lecture IV: The Eternal and the Imperishable
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  • the air we breathe out when we speak. The
  • outside. Strictly speaking, this mysterious flesh-coloured is
  • speaking pictorially, we must picture this flesh-colored
  • holds worthy of belief. The English-speaking population of
  • English-speaking population. Not only are
  • deceives himself. The English-speaking occultists however
  • taken up by English-speaking occultists, for this lies in the
  • itself. But in coming to this result, I was obliged to speak
  • persons speaking from different points of view. Thus on one
• Title: Life Gifts: Lecture V: Thoughts on Life and Death
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  • speak scathingly against the limitations of this book. For
  • Bois Reymond already said this in the year 1876, in speaking
  • he speaks of the “horoscope.” Now he who compiled
  • that his intention to speak in favor of astrology. Thus the
  • knowing that of which I am now speaking: the Sun-Mystery in
  • reincarnation depends, and of which we will also speak in the
• Title: Life Gifts: Lecture VI: Spiritual Science, the Practice of Life and the Destinies of Souls
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  • external indication. The inner signs speak much more
  • The physicist is allowed to speak freely today of positive
  • domain speaks of two currents of force in the human soul, the
  • scientific bent, speaks of this product of Dessoir as a
  • wished to speak to you again of these things so that our
  • Science. In the next lecture we shall speak further of these
• Title: Life Gifts: Lecture VII: Whitsuntide Lecture
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  • of whom external history does not speak. Yet, on the other
  • speak and think with the forces of my youth, of my
  • what have people in their mind when they speak of this to
• Title: Sound Outlook: Lecture I: States of Consciousness
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  • actually speak of three “men”: for, as regards
  • notice something which “underlies”, so to speak,
  • this state. They speak of it, perhaps, as a state of soul in
  • world. It is not unusual to find people speaking in this way,
  • used in speaking of states of consciousness. The etheric body
  • what unknown powers (I shall speak of them in the next
  • speaking of it now to people of our own time, the customary
• Title: Sound Outlook: Lecture II: The Building at Dornach
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  • had in view, properly speaking, only an interior structure,
  • building, generally speaking, have hitherto always been
  • has, properly speaking, only one axis of symmetry, which goes
  • worked into the wood is so to speak, the more
  • listener or speaker is inwardly receptive.
  • spheres itself, speaks through this same organ, of which the
• Title: Sound Outlook: Lecture III: East and West
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  • altogether veiled, disguised. (we shall speak further of this
  • for this has often been pointed out. (We will speak of it
  • may seem paradoxical to speak as I have done about the West
  • form — that these outer forms are not adapted to speak
  • in the realm of public life. I speak humbly, unpretentiously;
  • speak of this next time.
• Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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  • such a personality, one is speaking of a single, outstanding
  • that is to speak accords to personal fancies, from a wish to
  • the law as to how we should speak to people. Our favourite
  • them, the way in which you speak will please
  • you and the way in which I speak will
  • believe that you speak to everybody, does everybody go to
  • is the answer of reality! I speak for those who
  • God?” What they call “God,” when they speak
  • what people are often really talking about, when they speak
  • period of which I have been speaking, Europe was cut off from
  • little by little. In the next lecture we will speak of this
• Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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  • centre.” We speak of our Ego and we have the idea:
  • Mystery of Golgotha, has His relation (of which we speak so
  • of St. John, where John speaks as go the Christ came to man
  • himself in physical heredity. The Gospel is speaking of the
  • necessary to take that of which I am now speaking in its full
  • from whose work I have just read, speaks very clearly on the
  • So speaks one
  • Prophets and the incararnated Logos; He speaks to us through
• Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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  • did this devout man speak of the failure? Somewhat this way:
  • revelation, which may not be contested; to speak against
  • civilization”. What I am now speaking of as
  • inheritance, so to speak, with the fourth post-Atlantean
  • higher form, in Goetheanism. — This is plain speaking,
  • understand how not to speak flatteringly. One thing, however,
• Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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  • remarkable events should take people by surprise. Speak of
  • To speak
  • did not speak of ‘the Christ,’ their inspirations
  • speak of the permanence of atoms, matter, force, but only of
  • view is able to speak correctly of the future; otherwise he
  • “Christ”, nor as “Jesus”. To speak of
  • the extreme theological teaching which only and always speaks
  • is for our good when they say that we “speak of the
  • to say much if, continuing in this strain, I were to speak to
  • speak elsewhere of our relations with the spiritual as we can
  • present when we had to speak in a beer-shop; I stood there,
  • that we would just as soon speak of spiritual things in
  • in which I have been speaking of social and scientific life