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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Karma of Materialism: Back Cover Sheet
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  • His multi-faceted genius has led
• Title: Karma of Materialism: Lecture 1
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  • without concerning ourselves with his life, we are faced with a riddle:
  • do not want to hear the truth. Yet the truth has to be faced if mankind
• Title: Karma of Materialism: Lecture 2
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  • increase. These things are staring one in the face and it is so much
• Title: Karma of Materialism: Lecture 3
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  • face the conflict and much prefers Lucifer-Ahriman to invent “harmony
  • to recognize that one is faced with a contradiction, but in the very
• Title: Karma of Materialism: Lecture 4
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  • may come face to face with these powers. In such moments when he puts
  • they are faced with the kind of difficulties which in our time must
• Title: Karma of Materialism: Lecture 5
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  • earthly power, proves a weakling when faced with spiritual power. He
  • them our own deepens our inner life. When we are faced with crucial
  • a pale face which he would support with a thin white hand, his sad brown
  • that a speaker with a pale face, liquid eyes and a melting look would
  • fact that so many possibilities exist which help to avoid coming face
  • to face with them. For instance someone hearing Johannes Müller
• Title: Karma of Materialism: Lecture 6
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  • of psychology and mentions in the preface that he wrote it because the
  • consists therefore partly of fear, of timidity in face of the unknown.
• Title: Karma of Materialism: Lecture 7
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  • which unavoidably must be fought when man comes face to face with the
  • in my Four Mystery Dramas. To come face to face with Ahriman,
• Title: Karma of Materialism: Lecture 8
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  • When faced with the way
  • surface of ordinary life. But these things people today do not want
  • understanding of the issues, cease to remain on the surface. One could
• Title: Karma of Materialism: Lecture 9
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  • all over the globe to face openly and courageously the things that are
  • happening both above and below the surface of events. Today people are
  • say, a red surface and cut a hole in it through which you look into
  • darkness; i.e., into nothingness, you will then see the red surface