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  • Title: Karma of Materialism: Lecture 3
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    • is indicated in religious records, such as the Old Testament, when it
    • religious natures in the Orient who strove, before the Mystery of Golgotha,
    • are apt to seek religious counsel. There one can encounter peculiar
    • only because it appears in religious documents in the Bible and so on.
  • Title: Karma of Materialism: Lecture 4
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    • error. In the religious sense they are gifts of God to man. When they
  • Title: Karma of Materialism: Lecture 6
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    • Nevertheless he does want to investigate the soul's religious experiences.
    • Ahriman: the condition of fear. The religious experience of this theologian
    • beings — is part and parcel of religious experience.
    • describe the soul's religious experience but refuses to enter the realm
    • irrational” and religious experience is confused with the “mystery
    • of fascination; for him these two components constitute religious life.
    • everything to do with religious experience. It sets out to make everything
    • and also through fascination for the unknown. This view of religious
    • of religious feeling which, according to him, consisted of utter and
    • that if utter dependence was a criterion for being religious then a
    • for religious feelings then one need only suffer an attack of hydrophobia
  • Title: Karma of Materialism: Lecture 8
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    • knowledge and religious feelings concerning the spiritual world were
    • exists in religious conceptions of the universe. In the earlier centuries,
    • from religious teaching. As the dawning natural science would never
    • keep religious teaching aloof from the weakening effect of science.
  • Title: Karma of Materialism: Lecture 9
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    • Roman times had to perform their religious worship down in the catacombs;



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