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• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
  Matching lines:
  • in Kant
  • this I-culture. For what is it that arises through Kant? Kant looks at our perception, our
  • In Kant's philosophy it is strange. The full weight
  • There must be something preventing him here. Then comes Fichte, a pupil of Kant's, who with full
  • from this 'I am' an entire picture of the world. Kant cannot reach the 'I am'. Fichte immediately
  • afterwards, while still a pupil of Kant's, hurls the `I am' at him. And everyone is amazed
  • — this is a pupil of Kant's speaking like this! And Fichte says:
  • far as he can understand it, Kant, if he could really think to the end, would have to think the
  • same as me. It is so inexplicable to Fichte that Kant thinks differently from him, that he says:
  • If Kant would only take things to their full conclusion, he would have to think
  • would rather take the whole of Kant's critique for a random game of ideas haphazardly thrown
  • from Kant's. Kant, of course, rejects this. He wants nothing to do with the conclusions drawn by
  • still only a reaction, a last reaction to something else. For one can understand Kant only when
  • which a great deal can be traced). You see, Kant was still — this is clearly evident from
  • important thing was not to come truly to a spiritual reality. Kant therefore rejected it —
  • proof! Kant's writings are remarkable also in this respect. He wrote his
  • the way that they see proof. Kant lived in this sphere, but there was still something there
  • into it. But Kant had something else which makes it inexplicable how he could become Fichte's
  • happened with Kant who was the bridge? Now, one comes to the significant point when one traces
  • how Kant developed. Something else became of this pupil of Wolff by virtue of the fact that the
  • Maximum number of matches per file exceeded.
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • through his schooling in Kantian philosophy. His was indeed a highly
  • Kant and tried to answer such questions for himself in a Kantian way
  • (im Kantischen Sinne).
  • to him. Anyone who, like myself, has seen how Goethe's own copy of Kant's
  • this work of Kant's which was abstract, but in a completely different sense. And just as he seems
  • Immanuel Kant
  • Kant had succumbed to this. I spoke about this recently
  • and indicated how Kant had succumbed to the intellectuality of the West through
  • Kant. He stayed at the point that is not mere intellectuality.