Part 7: EXPLANATION OF THE FOREGOING MAIN EXERCISE
Whoever strives for esoteric development must above all be clear that
certain extremely simple formulae conceal a force which takes effect if
these formulae or sentences are made alive in the soul. He does not
rightly grasp what this implies if he tries to understand such sentences
merely with the intellect. That way they say very little to him, to begin
with. He must for a certain time fill his whole inner being with such a
sentence, pouring himself into it with all the powers of his soul. Such a
sentence is: `I am'.
The whole secret of present-day human existence really lies in this
sentence. Only a being possessed of an external form similar to that of
earthly man today is able to think, feel and imbue these words with will.
The form of such a being must have developed in such a way that the
goal of all the forces working in the body was the frontward shape of the
vaulted brow. This vaulted brow and the `I am' belong together. Earlier in
the evolution of the human form there was a stage when it had not yet
pressed forward into such a brow. At that time the `I am' could be neither
inwardly thought, nor willed, nor felt. Now it would be quite wrong to
believe that the form of the body, as described above, could itself bring
forth the `I am'. This `I am' was already in existence, only it could not
yet express itself in an appropriate form. Just as it now expresses itself in
the bodily form of man, so, in an earlier time, it expressed itself in a
world of soul. And it is this very power of the `I am' which, having
united in the far-distant past with a human body lacking the present
brow-formation, impelled the forehead to assume its present shape.
Hence it is that a man, by sinking deeply into the `I am', can feel within
himself the force which has moulded him in his present form. And this
force is higher than the forces which, in his ordinary life, are active
within him today. For it is the creative force of soul which forms the
bodily nature out of the soul.
Anyone, therefore, who is aiming at esotericism must, for a short period,
live entirely in the `I am'. He must think this `I am', while at the same
time he experiences within himself something like: `I rejoice that I, as an
independent being, can participate in the work of shaping the world'.
And he must also experience something like: `I will my own existence; I
resolve to place myself in the whole context of the world'. If a man
concentrates all this into a single, inner act of consciousness, and at the
same time shifts the whole force of his consciousness upwards into the
region of the brow and the inner members of the brain beneath it, then he
actually transfers himself into a higher world out of which his brow-
formation has been brought into being.
Let him not think, however, that he can attain these higher worlds
tomorrow morning. He must have the patience to undertake this
meditation day by day, over and over again, for a long time. If he has this
patience, then, after some time, he will notice a thought arising within
him - no longer a mere concept but a thought teeming with life and force.
He will be able to say to himself: `The force contained in the seed of a
plant, impelling it to form the organs of the plant, must be inwardly alive,
just like this thought of mine'. And soon this thought will reveal itself to
him as if it were radiating light. In this inner radiation of light he feels
happy, full of the joy of existence. A feeling permeates him which can
only be described as joyful love in creative existence'. And a force
imparts itself to the will as if the thought were radiating warmth through
the will, energizing the will. All this can be drawn from sinking himself
in the right way into the `I am'. He will gradually realize that the highest
intellectual, psychical and moral power comes to birth in him in this way,
and that he thereby brings himself into a more and more conscious
relationship to a higher world.
A second such sentence is: `It thinks'. This `It thinks' represents - in a
way that corresponds to the account given of the `I am' - the force
through which the form of the human speech-organs has been developed
from the higher worlds. When thinking was still functioning in a higher
world of soul, and not yet within a human body, it worked from that
higher world in such a way that organs of speech not yet existing in the
human form were incorporated into it. If, therefore, the esoteric pupil
sends his thinking, feeling and willing into the depths of the `It thinks', at
the same time concentrating his consciousness on the region of the
larynx, there will arise in him an experience of the creative force of soul
which, from the higher worlds, manifested in the creation of the organs of
speech. If again he has the patience described above, he will experience
how from the `It thinks' rays go forth which are like the opening
harmonies of spiritual music; they fill him with a feeling of reverent
devotion, and at the same time with a force which tells him: `What I will,
as man, will gradually increase in wisdom.' An inkling will come to him
of that force which as divine-spiritual force pours itself through the
Cosmos, ordering all things according to measure, number and weight.
A third sentence is `She feels'. In still earlier times, the force of this
sentence, too, was not yet present within man but dwelt in a higher world
of soul. Working down from that higher world, it re-cast the form of the
human body. Until then there had been no difference between hands and
feet; they were identically shaped organs of movement. Hence man had
not yet attained his upright posture. It was a great step forward in human
evolution when his anterior organs of movement were transformed into
organs for manual work. He was then able to assume his upright posture
and so to overcome his lower nature, inasmuch as his gaze was now
directed out and upwards towards the heavenly worlds of Spirit. Thereby,
too, he first became capable of fashioning karma. For it is only when a
being possesses this particular form that his deeds come within his own,
individual responsibility.
Thus it was that Spiritual Beings transformed man as the force of the
`She feels', which had previously reposed in them alone, streamed into
the human body. If therefore the esoteric pupil sinks himself into the `She
feels', again in the way described above, he raises himself to the
corresponding Creative Powers of the higher worlds. But together with
the `She feels' he must concentrate the whole of his consciousness on his
arms and hands. Out of the thought `She feels' an experience of
indescribably blissful life will then stream to him. This feeling can be
described as that of `love in active existence'. Thereby he attains
consciousness of how the Creative Love flows through cosmic space, and
by its deed pours into all things the breath of life.
A fourth sentence is `He wills'. It was by the force of this sentence that in
a primeval past the human body, as a whole, was for the first time separated
out as an independent being from its environment.
Before this force worked upon it from higher worlds, the human body
was not shut off on all sides by an outer skin. Streams of substance
flowed into the body from all sides and out of it again. It had no
independent life but was entirely immersed in the life of its environment.
In that epoch, of course, the environment was quite different from that of
our own time. If the esoteric pupil now again sinks all his thinking,
feeling and willing into the `He wills', concentrating his consciousness
on the whole surface of the outer skin, he transfers himself gradually into
the sublime creative forces of the `He wills'. These are the forces of the
supersensible world whereby the things of the world of sense are given
their form and shape. If he has sufficient endurance, the human being will
feel, in the deeply inward experience of this thought, as if he were raised
above all sensible-corporeal existence and were looking down upon the
field of sense-creation in order to work upon it in conformity with the
Divine Thoughts attained in the spiritual world. The force proceeding
from this thought is that of being joyously transported into pure
spirituality, and the attainment of a consciousness that out of higher
regions one can bring to the world of sense that of which it stands in
need.
As he engrosses himself deeply in these thoughts that are forces, the
esotericist will simultaneously have to focus attention on his breathing-
process and, for a short time, transform it from an unconscious process
into a consciously regulated act. For while the forces working from
higher worlds upon the human form were achieving the transformation
indicated, these same forces produced, within this form, the present
breathing-system - the system necessary for a being whose body has an
independent existence, the work of whose hands is his own
responsibility, whose organs of speech can translate experiences in the
life of soul into externally audible sounds. The ascent into the higher
regions of world-creation is furthered by directing the attention in this
way to the breathing process.
If the esoteric pupil learns by degrees thus to experience consciously the
higher cosmic forces, which indeed are always slumbering within him
but of which he has hitherto been unaware, then what he should already
have assimilated through study becomes alive in him, begins to glimmer
into perceptible reality. He should already have acquired the knowledge
that man, together with the evolution of the Earth as a whole, passed
through different stages of transformation before the present Earth came
into being. These stages of transformation are called: the Saturn
condition, the Sun condition, the Moon condition. The esotericist has
also to acquire the knowledge that in later epochs there is a certain
recapitulation of earlier conditions. Thus the Saturn, Sun and Moon
conditions were recapitulated during the Earth-evolution, and in such a
way that the Saturn repetition corresponds to the creative work of the `He
wills' on the outer sheath of the human being. The Sun recapitulation
corresponds to the creative work of the `She feels' on the arms and
hands, and the Moon recapitulation to the creative work of the `It thinks'
on the organs of speech. The idea of the human body as a mere product of
the sense-world is abandoned, and the esotericist finds his way to vision
of those higher worlds whence come the forces that work creatively upon
man. So, too, the bare concepts which have been acquired of such matters
as Saturn, Sun and Moon become actual perceptions and experiences.
And so indeed it must be if the way is to be found more and more from
the exoteric to the esoteric.
The exercises given here must of course be regarded only as a beginning.
The pupil must, however, work strenuously through them, and then he
will reach the point where he can receive the further exercises through
which still higher forces that slumber within him are awakened. The aim
is to gain an inkling of the spiritual facts which underline the words, `I
am', `I think', `She feels', `I will', and to feel their connection with the
members of the human body, whose form has arisen from out of the
spiritual world.
It should be added, for information, that in the above Words of Power, the
three forms
IT-SHE-HE
are well founded in the nature of the higher worlds.
`It' is the Word of Power for the Cosmic Thinking: that is, for those
Beings in the higher world to whom creative thinking belongs in just the
same measure as sense-perception belongs to the human beings below
them.
`She' is the Word of Power for the Cosmic Soul which originates the
Feeling that streams out from it, whereas human feeling streams in, being
stimulated from outside. This Feeling of the World Soul is the Creative
Cosmic Love which brings all things into existence.
`He' is the Word of Power for the Cosmic Will, the Cosmic Spirit whose
Will acts from out of Himself, whereas the human will is brought into
action through the outer world. This `He' is the Creative, Archetypal
Power of the World.