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Query was: ahriman
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- Title: Problem of Faust: Lecture II: The Romantic Walpurgis-Night
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- in this way. But Mephistopheles, that is Ahriman, as an
- Ahrimanic being has no understanding of the present earth; he
- Title: Problem of Faust: Lecture III: Goethe's Feeling for the Concrete.
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- on the one hand to the ahrimanic, on the other to the
- of world-evolution is always swaying between the ahrimanic
- how dangerous the best may be when Ahriman and Lucifer take a
- Mephistopheles is in it, through him everything ahrimanic
- and Ahriman, have nothing to do with them. — It is
- see a genuine ahrimanic activity developing in the creation
- Mephistopheles, the ahrimanic element, appears. For the
- ahrimanic impulses given when something actually comes into
- Title: Problem of Faust: Lecture IV: Faust and the "Mothers"
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- ahrimanic force, belongs to our world of the senses, but as a
- suggestion, not the best kind of suggestion but an ahrimanic
- Title: Problem of Faust: Lecture V: Faust and the Problem of Evil
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- Plays: Ahriman-Mephistopheles must be recognised; we must see
- the same. Referring to Ahriman-Mephistopheles, Goethe coined
- somehow bring it about that Ahriman-Mephistopheles feels
- where Ahriman-Mephistopheles feels that he is recognised. At
- characteristic of the Ahrimanic nature of commerce in the
- Title: Problem of Faust: Lecture VI: The Helena Saga and the Riddle of Freedom
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- Ahrimanic power. I then tried to show how Faust had to dive
- thereby in an Ahrimanic way — all that which is
- civilisationepoch — the Ahrimanic-Luciferic backward
- beings: “Avoid these rebel natures! Avoid the Ahrimanic,
- Ahriman, to explain: “For Heaven's sake, let us avoid
- Title: Problem of Faust: Lecture VII: Some Spiritual-Scientific Observations
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- somewhat later; it is the Ahrimanic stream(blue). This stream
- ahrimanic influences, Naturally we need not think that
- ahrimanic influences only in the second half of life; they
- luciferic, in the second half, ahrimanic. That would be
- ahrimanic in the Atlantean age.
- Goethe has combined Lucifer and Ahriman into the one
- Title: Problem of Faust: Lecture IX: Goethe's Life of the Soul from the Standpoint of Spiritual Science
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- the spirit either ahrimanically luciferically. Theories of
- ahrimanic influences have made themselves felt in man and in
- particularly ahrimanic way. To this ahrimanic science Goethe
- Title: Problem of Faust: Lecture X: Faust's Knowledge and Understanding of Himself
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- Representative of Man, Lucifer and Ahriman. And here we have
- combat with, Lucifer and Ahriman. I beg of you, however, not
- connection with Lucifer and Ahriman; the more you repudiate
- Title: Problem of Faust: Lecture XII: Goetheanism In Place of Homunculism and Mephistophelianism
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- (October 1918) where I dealt with Lucifer and Ahriman in
- life, I pointed out how luciferic and ahrimanic periods
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