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  • Title: Kingdom of Childhood: About the Transcripts of Lectures
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    • printed courses on the other, belong within what I elaborated as
    • the inner need and spiritual longing of the members.
  • Title: Kingdom of Childhood: Synopsis of Lectures
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    • plant belongs to the earth. This is the true picture and gives
    • colour. (Illustration). Line-drawing belongs only to Geometry.
    • belonging to English life. Gymnastics should be taught by
  • Title: Kingdom of Childhood: Lecture 1
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    • cannot speak of it, there are no longer even any words for it. There
    • remain asleep any longer, more particularly in the domain of
    • or possibly longer, but that is not the point. The point is that he
    • belong together, they are one and the same human being. We must know
    • incompetent. Is all this to be attributed to the spirit belonging to
    • the body has then been made ready, it no longer offers the same
    • change every seven years as long as a man is on the earth. If the
    • removed from that longing for knowledge which, in its one-sided form,
    • may be called inquisitiveness. A longing for knowledge, curiosity, a
    • the wish he had to learn that same word. If you count on a longing
    • you must observe how little by little curiosity and a longing for
  • Title: Kingdom of Childhood: Lecture 2
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    • the change of teeth is complete the child is no longer a sense-organ
    • ground, others trip along on their toes, and there can be every kind
    • trip along, who scarcely use their heels in walking, have gone
    • magical signs of the printed letters of the present day no longer
    • long been accustomed to speak of himself as “P,” but in
    • e.g. Tom Thumbkin, Bess Bumpkin, Long Linkin, Bill Wilkin and Little
    • environment as something external which does not belong to this
  • Title: Kingdom of Childhood: Lecture 3
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    • plant belongs to the earth. This is the true picture and gives the
    • difference between subject and object; subject is what belongs to
    • oneself, object is what belongs to the other person or other thing;
    • hair of the earth. For the plants belong to the earth just in the
    • same way as the hair belongs to the organism of the human being. And
    • also belongs to it the soil beneath it spread out on all sides, maybe
    • a very long way. There are some plants which send out little roots a
    • very long way. And when you realise that the small clod of earth
    • containing the plant belongs to a much greater area of soil around
    • part here (below the line in drawing) lives with it and belongs to
    • which belongs to them. But there are other plants which take the
    • The flowers belong to the soil. Soil and plant make up a unity, just
    • the plants belong together, and that each portion of soil bears those
    • plants which belong to it.
    • This is spoken of as belonging to the earth. But the plants with
    • their force of growth belong to the earth just as much. The earth and
    • would be. They belong together just as the hair on the head belongs
    • lecture, and it is just because men have no longer any idea of
    • years all agricultural products have become decadent. Not long ago
    • find out what kind of soil each plant belongs to; the art of manuring
    • Maximum number of matches per file exceeded.
  • Title: Kingdom of Childhood: Lecture 4
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    • Anthroposophical outlook must help you along. You must say to
    • remain as long as possible with one teacher. When they come to school
    • she stayed all day long, hiding in her fear from the great big
    • all night long she had only been thinking, and she was fresh and not
    • repugnant to him. Like must be treated with like, so long as you do
  • Title: Kingdom of Childhood: Lecture 5
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    • unit. But the one hand can touch the other hand. This is no longer a
    • how many apples the person you see coming along will have to bring.
    • so used to it that it no longer strikes us so forcibly, but what we
    • One should always forget that one has understood it. This belongs to
  • Title: Kingdom of Childhood: Lecture 6
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    • an inner urge, an inner longing of the etheric body, to be at work in
    • longing to account by deriving the letters of the alphabet out of the
    • it has been drawn right in and is no longer merely loosely connected
    • in along the nerve fibres from without inwards. Here it begins to
    • inwards from the periphery of the body it makes its way along the
    • nerves, crawls along the nerves towards the central organs, towards
    • of breathing, passing along the nerve fibres, right into the physical
    • holds within him along the nerve-fibres, can now be extended and
    • belong to the lesson, but is only something you ought to know!) What
    • abstract. Man can no longer really feel his way into language. Look
    • longer feel what is contained in them, and it is very important not
    • teaching. And another element comes in here, something which belongs
    • What lasts longest is an understanding of verbs, words of action,
    • active and passive expressions, and longest of all the expression of
    • are preserved longest of all by the dead.
  • Title: Kingdom of Childhood: Lecture 7
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    • and from this they decide how long to occupy a child with any one
    • no longer the case with the child between the seventh and fourteenth
    • think; you breathe all day long. Your heart beats at night as well as
    • free long before the 75 years are over, so that it has no reality at
    • we try to bring them along with us under all circumstances, so that
  • Title: Kingdom of Childhood: Questions and Answers
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    • and colour. (Illustration). Line-drawing belongs only to Geometry.
    • belonging to English life. Gymnastics should be taught by demonstration.
    • longer see it clearly, then we begin to treat the number itself as
    • village in I which I lived for a long time, there were houses along
    • life, for they are no longer alive, and we have them with us only as
    • times, that calls us to undertake this task, along with many other



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