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• Title: Oswald Spengler: Cover Sheet
  Matching lines:
  • Healing of the Social Organism, GA198 in 1920, published in German as,
  • Spirit, GA214 in 1922, published in German as, Das Geheimnis der Trinitat.
  • Goetheanum,' 1921-1925, published in German as, Der Goetheanumgedanke
• Title: Oswald Spengler: Contents
  Matching lines:
  • Healing of the Social Organism, GA198 in 1920, published in German as,
  • Spirit, GA214 in 1922, published in German as, Das Geheimnis der Trinitat.
  • Goetheanum,' 1921-1925, published in German as, Der Goetheanumgedanke
• Title: Oswald Spengler: Lecture I: On Spengler's "Decline of the West"
  Matching lines:
  • Healing of the Social Organism, GA198 in 1920, published in German as,
  • Spirit, GA214 in 1922, published in German as, Das Geheimnis der Trinitat.
  • Goetheanum,' 1921-1925, published in German as, Der Goetheanumgedanke
  • Dornach, July 2, 1920Translated by Norman Macbeth
  • who looks around a little in Germany today, and not at
  • symptom which is far more significant than many sleeping souls
  • even in Germany allow themselves to dream.
  • Germany decay and decline rule today, and the external things
  • One such symptom (but only one of many), a psycho-spiritual
  • younger generation in Germany today. And the remarkable thing
  • very costly now in Germany, yet it is much read. You will
  • create progress by means of programs. Such a man as
  • Monadistic, etc. Oswald Spengler is a man who is
  • Indian, Persian, Greek, Roman, modern occidental —
  • human evolution. For if this wisdom of initiation were entirely
  • in the further development of mankind — what would be the
  • clever about this book. One very young man has brought forward
  • want a comparison for what the cultural life of mankind brings
  • may bring up ever so many social questions, or questions
  • many meetings; but if you form your programs out of the
  • Maximum number of matches per file exceeded.
• Title: Oswald Spengler: Lecture II: Oswald Spengler - I
  Matching lines:
  • Healing of the Social Organism, GA198 in 1920, published in German as,
  • Spirit, GA214 in 1922, published in German as, Das Geheimnis der Trinitat.
  • Goetheanum,' 1921-1925, published in German as, Der Goetheanumgedanke
  • time. Here is a man who felt in much that is now active in the
  • man who had developed such a feeling — a very
  • well-informed person, indeed, with mastery of many scientific
  • and civilization can come out of the will of mankind, if this
  • something that can yet be brought forth out of the soul of man
  • as a new force, if the human being of today wills it so. Of
  • we can see that a very well-informed, brilliant man, with a
  • remote from everything spiritual, from all inner human
  • points out much more forcefully all that lives in a man of the
  • characterize the whole state of this man's soul. You need to
  • likewise of many other people of the present time. What is to
  • be said of it has not merely a German-literary significance,
  • definite kind of thinking is what humanity has achieved since
  • the time of Galileo and Copernicus. It shows first that man can
  • develop freedom of the human soul, or any kind of freedom for
  • man. Only one who understands the character of clear, objective
  • outer activities of man.
  • Maximum number of matches per file exceeded.
• Title: Oswald Spengler: Lecture III: Oswald Spengler - II
  Matching lines:
  • Healing of the Social Organism, GA198 in 1920, published in German as,
  • Spirit, GA214 in 1922, published in German as, Das Geheimnis der Trinitat.
  • Goetheanum,' 1921-1925, published in German as, Der Goetheanumgedanke
  • that he has complete command of the great variety of thoughts
  • that have become the possession of civilized humanity in
  • man who has assimilated a large number of the sciences, or at
  • Europe a brilliant man — not in France, but in Central
  • of this gifted man the eye of a Philistine unmistakably peers
  • to see that just through reaction, human freedom can result
  • Spengler says: The statesman, the practical man, the merchant,
  • we go back in humanity's evolution, we find everywhere
  • back in the evolution of humanity to find that it is out of the
  • Greek history, play a part in Roman history, and they are also
  • humanity's evolution when Oswald Spengler supposes that
  • that what the human being acquires through thoughts has nothing
  • ancient times made the human being of that time unfree. Men's
  • substance into human thoughts on the part of the Gods had
  • to cease; and as a result, human thoughts came more and more to
  • be images. The thoughts of the humanity of earlier times were
  • in the thoughts of ancient humanity, those substances
  • Maximum number of matches per file exceeded.
• Title: Oswald Spengler: Article I: Spengler's "Perspectives of World History"
  Matching lines:
  • Healing of the Social Organism, GA198 in 1920, published in German as,
  • Spirit, GA214 in 1922, published in German as, Das Geheimnis der Trinitat.
  • Goetheanum,' 1921-1925, published in German as, Der Goetheanumgedanke
  • Translated by Norman Macbeth
  • at this? Is this what the man of the present is naturally
  • of the man of the present. “The passion for invention
  • — and is manifest throughout our music. Book-printing
  • the machine, human life becomes, precious ... The entire
  • their forms less and ever less human, more ascetic,
  • Faustian man has become the slave of his creation
  • should man, who seems to be placed in such a relation to
  • certainly not gazing in this direction that brought man into
  • was it looking at lifeless nature. Ever since man approached
  • lifeless nature man sees in complete clarity all that he needs
  • the soul of man these ideas are mere pictures. Our
  • the real human essence. We cannot advance from the grasp
  • of the lifeless to the experiencing of the true human essence
  • “reliable” cognition. Besides it stands man
  • darkness of man's own nature. It becomes clear for the first
  • time when the human soul becomes simply a mirror,
  • Maximum number of matches per file exceeded.
• Title: Oswald Spengler: Article II: The Flight From Thinking
  Matching lines:
  • Healing of the Social Organism, GA198 in 1920, published in German as,
  • Spirit, GA214 in 1922, published in German as, Das Geheimnis der Trinitat.
  • Goetheanum,' 1921-1925, published in German as, Der Goetheanumgedanke
  • in mankind. In contrast to this, what is formed by waking
  • really creative plant-like forces in human nature:
  • with the words: “But though man is a thinking being he is
  • man; it is not the result of waking abstraction. It is true
  • Life-experience and human knowledge address themselves
  • only to facts. The acting, willing, struggling man, who daily
  • of human life. It was preceded by a picture-thinking, which was
  • human life, but it is the creator of all the early stages in
  • evaluating that period of time in which human evolution
  • purity, if we have absorbed in a full human way its coldness
  • course of human thinking. The ascent to this conscious
  • understanding of the forming of plants, he demanded the
  • to life. Abstract thinking makes the cognizing man a mere
  • in Spengler. As a modern man he has lived himself into this
  • man do in life with this thinking? But this points us to the
  • tragedy in the life of modern man. He has raised himself to the
  • fact for many persons, but which they have never noticed. The
  • Maximum number of matches per file exceeded.
• Title: Oswald Spengler: Article III: Spengler's Physiognomic View of History
  Matching lines:
  • Healing of the Social Organism, GA198 in 1920, published in German as,
  • Spirit, GA214 in 1922, published in German as, Das Geheimnis der Trinitat.
  • Goetheanum,' 1921-1925, published in German as, Der Goetheanumgedanke
  • in mankind from the beginning of earth existence until
  • in the next culture and in this blossoming leads humanity
  • only progress to ever higher stages. Many a later thing appears
  • necessary because they lead humanity through experiences
  • Hegel's idea, that history manifests humanity's progress in the
  • which pierces the multiplicity of human history, you need
  • blood, human knowledge expanded over the past and
  • or superfluous.” A man must speak this way when he
  • looks honestly at historical evolution. Such a man can go no
  • one tries to win as many souls as possible.
  • humanity enters the stage of the Magian religions. Man on earth
  • should live in all souls. The human ego is not yet placed
  • world-being. This thinks in man, acts through man. This
  • streams into the Greek and Roman World and takes on its forms.
  • forms of the Greek and Roman World. “Actually,
  • was he at times a Manichaean, but he remained so even as a
  • Manichaeanism nor his relation to Persian theologians, but his
• Title: Oswald Spengler: Article IV: Spengler's Spirit-Deserted History
  Matching lines:
  • Healing of the Social Organism, GA198 in 1920, published in German as,
  • Spirit, GA214 in 1922, published in German as, Das Geheimnis der Trinitat.
  • Goetheanum,' 1921-1925, published in German as, Der Goetheanumgedanke
  • unconscious, instinctive human relations out of which the
  • primitive conditions links one man to another. He finds the
  • spirit becomes gradually more conscious to man, it appears to
  • inefficacious soul-content of the contemplative man;
  • nothing for the acting man who lives in facts.
  • Spengler's inquiry into the origins of human community
  • of many leaders of great revolutions.”
  • [The German word Stand seems best
  • the form of man and woman, family, people, estate, state,
  • spirit works through men and brings itself to manifestation in
  • truth, in weaving thoughts as the basis for every human
  • humanity, in all significant Cultures and Civilizations,
  • has reached the point where man, as man, frees himself from
  • aging Spengler sees as history. Man is about to develop, out of
  • I tried to characterize man within this world-historic moment
  • Spengler there is no longer any deed-impulse for man when he
  • and priesthood, money and mind, craftsman and wage-earner, as
  • Maximum number of matches per file exceeded.