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• Title: Oswald Spengler: Lecture I: On Spengler's "Decline of the West"
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  • Germany decay and decline rule today, and the external things
  • and saying that here again everything will be just as it has
  • younger generation in Germany today. And the remarkable thing
  • sense the imponderables of life, the things which are between
  • thing. In Stuttgart I recently had to give a lecture to the
  • thing are not so important. More important than the
  • something which men of today almost never have, a sound eye for
  • Oswald Spengler, who really knows something, does not
  • laws of history — this combination is something
  • must ask if there is anything that can still lead us out of
  • nowhere a spark of light pointing to a rise, nothing which
  • frivolity can ignore such things.
  • our own time, but always we have something which Oswald
  • singular thing here is that Spengler is a good
  • themselves have not known how to say anything particularly
  • but that creates nothing which can transform a documented
  • deeper into things knows that in the old Indian life, apart
  • discovered anything else. For in the first place, with the
  • period of decline. The important thing is that what
  • traditions of the past, you will be making something which is
  • Maximum number of matches per file exceeded.
• Title: Oswald Spengler: Lecture II: Oswald Spengler - I
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  • literary production something like the will to tackle more
  • everything of a declining nature exactly because all his
  • anticipated nothing but decadence as the outcome of all
  • something that can yet be brought forth out of the soul of man
  • telling phrases, can actually arrive at nothing beyond a
  • remote from everything spiritual, from all inner human
  • everything genuinely spiritual. This second volume is likewise
  • shows nothing more than the dreadful sterility of an
  • sun they close one after the other; something sinister
  • written. The important thing is always to discover the point at
  • important thing for the understanding of a sentence written
  • plant-world something nebulous, obscure, mystical, which he
  • nothing that will give clarity and force, but only a kind of
  • something demonic, as certain superstitious people sense the
  • overturns everything and transforms the economic picture from
  • behind it the mark of its age when everything else shall have
  • something devilish, and rightly so. For a believer it
  • There seems to be nothing to equal this triumph, achieved by
  • the machine. It never dawns on him that there is nothing in the
  • thinking in anything mechanical. In reality, thinking here
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• Title: Oswald Spengler: Lecture III: Oswald Spengler - II
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  • forth. In any case, there is something unpolished in the
  • with him thinking really floats above life, as something
  • nothing can flow into life. Life is already there when thinkers
  • thoughts with something of universality, at that very
  • unfruitfulness. He turns to something other than these
  • in such a way that he says: Everything that this civilization
  • something instinctive will emerge once again from what Spengler
  • calls “the blood,” which will have nothing to do
  • Neither has Spengler adequately observed something else, in
  • outwardly something to do in the world, turned, in later times
  • theory of the blood is about as mystically nebulous as anything
  • that what the human being acquires through thoughts has nothing
  • develop in secret societies, in rites or otherwise, something
  • thoughts rejected more and more anything from within; so
  • the various religious denominations, where something was
  • ancient tradition, when something was developed in these
  • anything about it, the people were then in the presence of
  • something filled with great wisdom; they were present, but
  • understood nothing at all of what they saw, although an
  • not use it. They preferred to sit and let something be enacted
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• Title: Oswald Spengler: Article I: Spengler's "Perspectives of World History"
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  • light, he moves whither he will. A plant is nothing on its own
  • of the steam-engine, which upset everything and
  • something about itself when it understands how it conceives the
  • machine we have something which is transparent but which is
  • reflecting only pictures of things alien to man.
  • nothing through their own nature. They are impotent. But if a
  • something devilish. But this is only because he denies the
  • longer speak. Everything which is decisive withdraws into
• Title: Oswald Spengler: Article II: The Flight From Thinking
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  • awakeness, nothing remains of the urging, driving cosmic
  • attain to ‘last things’.” Rather than being profound, it
  • something insignificant.”
  • produce nothing essentially new. Modern men travel on railroads
  • anything for life with it. Spengler's book expresses what is a
• Title: Oswald Spengler: Article III: Spengler's Physiognomic View of History
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  • only progress to ever higher stages. Many a later thing appears
  • Scholasticism, anything but a Western spirit. Not only
  • characteristic thing in Augustine is not his
• Title: Oswald Spengler: Article IV: Spengler's Spirit-Deserted History
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  • real spiritual forces in that unconscious something which in
  • nothing for the acting man who lives in facts.
  • free, and everything in the way of intellectual, social, and
  • everything spiritual in nature and history.