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- Title: Christ and the Twentieth Century
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- experiences had an ancient Persian or Egyptian candidate for
- Title: Lecture: And The Temple Becomes Man
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- approach an ancient Egyptian Temple; even the obelisks are enigmas.
- many Egyptian temples in that we have to think of the Greek Temple as
- as great in every respect as that presented by the Egyptian Temple.
- Title: Lecture: The Migrations of the Races
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- definite. The Egyptians attached greater importance to preservation of
- a kind of Nature worship, reminiscent in many respects of Egyptian
- Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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- medical science proper in the Egyptian Hermes cult, but only to the
- Title: Lecture: The Christmas Mystery, Novalis, the Seer
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- Egyptian culture founded by Hermes, the conditions heralded
- Egyptian civilisation. Hermes too had his Egyptian Initiates and
- Egyptian it was said: After death you can be united with
- pupil of the Egyptian Initiates must feel himself united came
- foreshadowing, the ancient Egyptian depicted the lion-headed
- the Egyptian portrayal of another female form: Isis with the
- unites with Christ. The Egyptian proclamation: ‘The God
- Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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- events of the third, the ancient Egyptian-Chaldean age are being
- Title: Lecture: Zarathustra
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- Assyrians, Babylonians, Egyptians, and even up to the Christian era,
- his great predecessors — Geometry from the Egyptians,
- Egyptians from whom he learnt Geometry, nor among the Phoenicians
- Title: Lecture: Hermes
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- deeply into this ancient Egyptian spiritual life.
- order to explain the culture of later Egyptian times of which certain
- the prime of Egyptian culture must be dated at least seven thousand
- reason for the great interest evinced to-day in Egyptian culture, but
- sanctuaries of the Egyptians and brought their holy vessels into our
- ancient Egyptian culture that he could only express the keynote of
- these ancient Egyptians themselves conceived of their whole culture,
- Egyptians themselves felt but the way in which Egyptian culture was
- Egyptian sage once said to Solon: “You Greeks are still
- Egyptian thought and feeling.
- external documents have told us in recent Egyptian research (if we
- asserts, namely, that the mission of the ancient Egyptian people was
- relatively late times. The later Egyptians — down to the last
- Priest-Sages were able, in the golden prime of Egyptian civilisation,
- preserved, more especially by the earlier Egyptians, with great piety
- Egyptian epoch could say: “Even now we can still perceive a
- behold the external world.” These later Egyptians had, it is
- old Wisdom-teaching — of which the Egyptian Sage spoke to Solon
- in days of hoary antiquity. The Being to whom the Egyptians looked up
- (according to the custom of Egyptian sages) called himself
- Maximum number of matches per file exceeded.
- Title: The Social Question and Theosophy
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- times. Let us look back into Egyptian times. A large number of
- Title: Goethe's Secret Revelation: Lecture IV
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- Egyptian; for the man is right who knows
- from old Indian or Egyptian descriptions; he was able to put down
- Title: Mysteries of the East: Lecture 1
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- World; the third was called in the Egyptian and other Mysteries
- Title: Mysteries of the East: Lecture 2
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- the time of the Egyptian Mysteries when in sleep he saw the Sun
- Title: Mysteries of the East: Lecture 3
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- Egyptian Initiation which added the Osiris Initiation to that of the
- mourning Isis. Sons of the Widow. In the later Egyptian
- detail than was possible previously. When in ancient Egyptian times
- Egyptian Initiation they experienced what one cannot clothe in other
- quite apparent to the seer, as it was to the Egyptian soul who was
- feelings were the experiences of the so-called Egyptian Isis
- do they appear before direct vision; for in the very oldest Egyptian
- of Isis. And in the older Egyptian Initiation the essential thing was
- So it was brought to pass that the Egyptian Initiate met the Cosmic
- the old Egyptian period. After that it ceased. There was a great
- Egyptian Initiate in the ancient Egyptian temples and what he
- to experience the birth of Osiris in those ancient Egyptian Mysteries,
- a Son of the Widow in the Egyptian Mysteries; the point of time which
- separates these two phases of the Egyptian Initiation when was
- out of Egypt he took with him the part of the Egyptian Initiation
- became. Such was the transition from the Egyptian civilisation to that
- Ejeh). So was the Egyptian Mystery carried over to the ancient
- soul of the aspirant in the later Egyptian Initiation: to feel how he
- the Egyptians spoke as the later Isis. Hence the seriousness of the
- perceived it as masculine, of solar nature; the Egyptian perceived it
- Maximum number of matches per file exceeded.
- Title: Mysteries of the East: Lecture 4
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- Ejeh". Candidates in the later Egyptian Mysteries felt that the
- Egyptian Mysteries. In a certain sense this brought us to the last
- impression made on Egyptian souls when in the course of their
- the Cosmic Power known as Isis in the Egyptian Mysteries. From the
- Isis. The soul which in later Egyptian times had raised itself into
- the Egyptian epoch. We transpose ourselves into this mood and find.
- who were being initiated in the later Egyptian Mysteries had seen
- Egyptian Initiation was connected with the Sentient Soul; the
- Egyptian-Chaldaic soul, and the secrets poured. out in the fourth
- secrets of the Egyptian-Chaldaic period should appear as a kind of
- clairvoyance, and in the latter part of the Egyptian-Chaldaic
- Egyptian-Chaldaic epoch. All the souls present here to-day once looked
- no need to learn in the Eastern and Egyptian Mysteries. One needs to
- Egyptian Initiate, and had then lived in Greece as a sculptor and a
- Just as it was right for Egyptian times that one should rise up into
- Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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- Chaldean-Assyrian-Babylonian-Egyptian culture; the epoch of
- Title: Lecture: Foundations of Esotericism: Lecture I
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- serpent, which was imparted to Moses in the Egyptian Mystery Schools.
- he went out from the Egyptian Mystery Schools, and so he lifted up the
- Title: Lecture: Foundations of Esotericism: Lecture VIII
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- the Egyptians. The constellation of the Bull corresponds to this
- Title: Lecture: Foundations of Esotericism: Lecture XIV
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- is why the Egyptian occult teaching in esoteric centres called the
- Title: Lecture: Foundations of Esotericism: Lecture XXIV
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- find the Egyptian, Chaldean, Babylonian, Assyrian peoples, out of
- Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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- Egyptians, perceived through Manas in picture-consciousness; they had
- Title: Lecture: Foundations of Esotericism: Lecture XXIX
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- better way than in the great intuition of the Egyptian Sphinx. This
- future. Not for nothing did the old Egyptians place the Sphinx in
- Title: Lecture: Foundations of Esotericism: Lecture XXX
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- Egyptian initiates had no need of wine. What played a part in the
- Title: Lecture: Foundations of Esotericism: Lecture XXXI
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- the case of the Egyptians, Osiris, Isis and Horus were conceived of as
- ancient Persian; the third result was the Egyptian-Chaldean
- Title: Signs and Symbols: Lecture 1: The Birth of the Light
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- and the time when the Egyptian priests preserved a lofty wisdom that
- to the age of the Egyptian priests. Then the paths disappear and only
- with its veneration of the Bull in the Egyptian Apis cult, the
- All the great teachers of wisdom the Egyptian Hermes, the ancient
- Title: Signs and Symbols: Lecture 3: Signs and Symbols of the Christmas Festival
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- eve. It was the same everywhere -in the Egyptian Mysteries, the
- Egyptian Mysteries knew how to read this sign. They also knew how to
- Title: Lecture: The Ten Commandments
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- meaning of the Egyptian temple sleep and how it affected the health of
- Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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- Persian culture, of the Chaldean-Egyptian culture, if you think even
- be said of the Egyptian and Druid priests; they sought to acquire
- Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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- that important classification which in its origin in the Egyptian and
- divine inspiration. Hence in the Indian and Egyptian cultures we have
- Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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- the Egyptian periods. It was always the case that in their
- repeated in the seventh, the Old Persian in the sixth, the Egyptian in
- (i.e., the Egyptian) there was a profound musical culture in
- Title: Christ Impulse: Lecture 5: Correspondences Between the Microcosm and the Macrocosm
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- Egyptian methods of Initiation. In the world of the ancients there
- was the essential point in the Egyptian, or indeed, in any southern
- Title: Christ Impulse: Lecture 6: The Birth of Conscience
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- designate as the Egyptian-Chaldean, the Greco-Latin and our present
- the concept of conscience.) In the Egyptian-Chaldean civilisation we
- closely the development of man from the Egyptian-Chaldean epoch,
- Egyptian-Chaldean epoch. That means that we had at one time to be
- incarnated in Egyptian-Chaldean bodies, so as to be in a position to
- Thus, during the Egyptian-Chaldean culture our souls acquired the
- that: our souls have gradually evolved through Egyptian-Chaldean, the
- Egyptian-Chaldean civilisation.
- the Egyptian-Chaldean civilisation was playing its part in Asia and
- Egyptian-Chaldean period, were more particularly going through all
- When we turn our gaze towards the Egyptian-Chaldean peoples, to the
- certain things connected with the Egyptian-Chaldean civilisation have
- Egyptian-Chaldean Age, had been developed by the influence so long
- exercised upon them by the revelations of the Chaldean and Egyptian
- influence of the Egyptian and Chaldean sacred knowledge. Souls were
- Egyptian-Chaldean culture waited, holding back the ego for a later
- Egyptian-Chaldean and of the Graeco-Latin culture, where it was
- the Spiritual world given by the Egyptian and Chaldean cultures. But
- The Egyptian-Chaldean people waited for the spiritual or Consciousness
- Title: Deed of Christ: Lecture 1: Mephistopheles and Earthquakes
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- Persian, Egyptian and even in the Greco-Latin civilizations owing
- the Egyptian, the Greco-Latin had its period of decadence; so too
- Title: Metamorphoses/Soul Two: Lecture 3: What is Mysticism?
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- mysticism in the Mysteries of the Egyptians, the Greeks and the Asiatic
- Title: Excursus/Mark: III: Excursus: Lecture I
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- third period, the period of Egyptian culture. People now had
- — the Egyptians in the art of surveying and agriculture, the
- Title: Excursus/Mark: III: Excursus: Lecture VII
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- all the ideas connected with the Egyptian art of healing and Chaldean
- astronomy, which both among the Egyptians and the Chaldeans was the
- prevailed among the Egyptians and Chaldeans were stripped of their
- Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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- different way. Go back to the wisdom of Egyptian priests, back to the
- of the ancient Hellenism, back to the Egyptians et cetera, again and
- Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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- understand how the wisdom of the soul was cultivated in the ancient Egyptian
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture IV: The History of Hypnotism and Somnambulism
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- times. However, the proof cannot be produced that the ancient Egyptian, in particular,
- Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
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- the beginning like the branches of a tree. We see later, in the Chaldean-Egyptian
- self at first, then, with the Chaldeans and Egyptians, it was directed to the
- Title: Spiritual Teachings of Soul/World: Course V - Lecture IV: Is Theosophy Buddhist Propaganda?
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- this Buddhism: the Egyptian Hermes, the old Indian Rishis, Zarathustra, the
- to Mrs. Blavatsky. An Egyptian initiate and a Hungarian one had already added
- than what was suitable for the Egyptian heart. Buddha would never have taught
- Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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- Egyptian, Indian and South European outlook on life. Everything
- It is expressed most powerfully in the Egyptians' conception of the
- Title: Temple Legend: Lecture 7: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 1
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- the universe. If you take the Egyptian pyramids, for instance, their
- Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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- of Freemasonry, as I have described it, is called the Egyptian rite,
- conquest of Egypt, was initiated into the Egyptian mysteries. These
- one. It is the Egyptian hermetic discipline. It consists of a more
- Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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- Chaldeans, the Egyptians and the Semites, and the fourth was the
- Title: Temple Legend: Lecture 14: Concerning the Lost Temple and How It Is To Be Restored - 4
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- the Egyptian mysteries one could only be initiated if one had worked
- condition which the neophyte in the Egyptian mysteries had to be in,
- Assyrians and the Egyptians; through [all of] these a recapitulation
- Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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- claim that Freemasonry is an old Egyptian art; in short, that it is
- Egyptian names, and so from these names you may infer that something
- deriving from ancient Egyptian culture is involved. At least the
- conserves [a relic of] what is called the Egyptian, the Misraim or
- India, up to the time of the Egyptian cult,
- Chaldeans and Egyptians, when it was not only the intellect that was
- construction of the Egyptian pyramids, in which stone was fitted to
- Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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- mystifications, Indian and also Egyptian things,
- to brew from old Indian or Egyptian what should be a portrayal
- Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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- completely grown out of the Egyptian wisdom can be a key to us
- understand it correctly. We may explore the Egyptian religion
- virtue, so he stands before the view of the ancient Egyptian
- the sense of the Egyptian legend, Horus is the posthumous son
- Egyptian Book of the Dead testifies this. In an extremely
- in the Egyptian Book of the Dead when it arrives beyond:
- Egyptian initiate who attained clairvoyant abilities enters the
- figure we have in certain Egyptian presentations another
- mothers; they face us in the three figures of the Egyptian
- the newer time, one took up this Egyptian Isis symbol and
- Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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- the ancient Egyptian and Chaldean cultures even today. The
- in his soul. If the ancient Egyptian or Chaldean looked up at
- Title: Human History: Lecture X: Christ and the Twentieth Century
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- initiand of the ancient Persian or the Egyptian peoples to
- Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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- only bungle and dilettantism, because an Egyptian or Babylonian
- culture of the Egyptians or Chaldeans than with the term
- revelation consciousness of the ancient Egyptian culture.
- Title: Spirit and Matter: Lecture IV: Human Soul and Human Body Considered Scientifically and Spiritual-Scientifically
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- picture writing of the ancient Egyptians. These are only signs;
- Title: Answers to Big Questions: Lecture XIV: Moses
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- can see such a thing especially with the Egyptians whose
- Egyptians had a high mission in the whole development of
- embryonic in the Egyptian culture, but the Egyptian people as
- had to grow out of the Egyptian element; nevertheless, it had
- to think one's way into the development of the Egyptian
- was destined not to continue the old Egyptian mission but to
- developed from the expired development of the Egyptian people
- Moses got out of the Egyptian people, what he added then like
- and mature on that what he could get out of the Egyptian
- wanted to say with it that the representative of the Egyptian
- wrapped in the outer cover of the Egyptian culture and
- Egyptians did not have: Moses's inspiration with the human ego
- ancient Egyptian people to found a culture still with the old
- clairvoyance. Everything that the Egyptian culture delivered to
- clairvoyant forces, which the Egyptian priest sages and the
- leaders of the Egyptian people had. Nevertheless, the time for
- clairvoyant knowledge of the Egyptians.
- that should supersede the ancient Egyptian culture with which
- in whom only the effects of the ancient clairvoyant Egyptian
- Thus, the entire Egyptian people had the mission up to that
- Maximum number of matches per file exceeded.
- Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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- which constitutes the character of the Semitic-Egyptian
- culture. The structure of the Semitic-Egyptian languages
- Egyptian builds up externally, with internal symbolism, the
- Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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- Asian religions. It sent out the Egyptian Hermes, too, who
- These were three Egyptian divinities. The triad appears here.
- Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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- temples of initiation of the ancient Egyptian priests and
- telling, how the Egyptian Hermes, the Indian Rishis, how
- us carry our mind back to the times in which the poor Egyptian
- the Egyptian slave knew of the beyond should be substituted by
- Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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- Greek, Persian, Egyptian, or those about which German
- Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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- Babylonian, Egyptian, or Greek-Roman culture-epochs, if we go
- Title: Turning Points: Lecture 1: Zarathustra
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- of Assyria and Babylonia, on down to the Egyptian period, and
- knowledge that he could from the Egyptians concerning the methods
- of man, among either the Egyptians, the Phænicians, or the
- Title: Turning Points: Lecture 2: Hermes
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- ancient Egyptian culture and spiritual life is of especial
- a monument to ancient Egyptian civilization. This mystery becomes
- past, in order to throw light upon later Egyptian culture;
- led me into the mysterious sanctuaries of the old Egyptians — to
- ancient Egyptian culture, that he could find no better way of
- and followers in the by-gone Egyptian Sanctuaries. It is
- realize the actual sentiments of these olden Egyptian peoples, in
- of what the Egyptians themselves felt regarding their culture,
- the ancients as a whole. We are told that an Egyptian sage once
- Egyptian thought and feeling. But, as has been before stated,
- The mission of the Egyptian peoples was of a very
- that knowledge attained through modern Egyptian research, if
- the Egyptian race. It was ordained that these olden peoples
- the Egyptians should gain wisdom and understanding from this
- continued active until a comparatively late period in Egyptian
- Egyptians, down to less than 1000 years before the Christian era,
- The later Egyptians, however, were unable to penetrate beyond the
- Egyptian culture, when their priesthood could gaze both far and
- especially by the older Egyptians. At a later period, those among
- Egyptians were only able to apprehend weak echoes, as it were, of
- Maximum number of matches per file exceeded.
- Title: Turning Points: Lecture 4: Moses
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- noticeable with the Egyptians, and we have already become
- devoted to Hermes. The Egyptians had been assigned a lofty
- follow had been laid in the Egyptian civilization. The people of
- fresh movement evolved was fundamentally Egyptian, but the
- pertained to the growth and development of the Egyptian mission.
- carry on the ancient Egyptian mission; he must evolve therefrom
- evolved out of the past evolution of the Egyptian people is even
- came to Moses from the Egyptians, and which was enhanced through
- which came to him from the Egyptian civilization.
- We read that the daughter of the Egyptian King
- is here symbolical of Egyptian culture, guided the influx of
- an outer shell encompassed and enveloped by the old Egyptian
- also apparent that one special attribute which the old Egyptians
- mission of the ancient Egyptian nation was to found a culture
- from the Egyptian civilization, has sprung from the singular
- Egyptian priests and the leaders of the people. But the time came
- when with regard to the old Egyptian mission, one might say, that
- of the Egyptians to explain.
- Egyptian civilization. The ancient culture had merely served to
- in whom the old clairvoyant Egyptian culture alone continued
- Maximum number of matches per file exceeded.
- Title: Turning Points: Lecture 6: Christ and the Twentieth Century
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- days of the ancient Persians or Egyptians, who desired so to
- Title: On the Fifth Gospel: Lecture X
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- the ancient Egyptians or Chaldeans had experienced it. In
- Title: Richard Wagner: Lecture IV
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- Egyptian-Semitic-Babylonian peoples. The people of Israel even derive
- Title: Lecture: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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- to decipher the Babylonian cuneiform characters and the Egyptian
- Title: Inner Realities: Lecture 2: The Inner Aspect of the Sun-embodiment of the Earth
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- ancient Egyptian-Chaldean age are being reflected. What formerly was
- Title: Destinies of Individuals and Nations: Lecture 2: Nationalities and Nationalism in the Light of Spiritual Science
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- Egyptians and Chaldeans now presents itself as though
- Title: Sound Outlook: Lecture VI: Problems of the Time (I)
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- Egyptian and Chaldean times, during the epoch of the
- characteristic of the Egyptian, Chaldean or Babylonian
- themselves part of us, as it were, so the Egyptian or
- Title: Lecture: History of the Physical Plane and Occult History
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- death and a re-birth at the time of the Egyptian, the ancient
- Title: Isis and Madonna
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- which have grown entirely out of Egyptian wisdom may in a certain
- of the wisdom that led to this remarkable figure of the Egyptian
- According to the Egyptian legend Horus is the posthumous son of
- abandons the body — so the Egyptian Book of the Dead testifies it
- enters the realm of Osiris, itself becomes an Osiris. The Egyptian
- According to the old Egyptians, then, we look towards two realms, the
- same time we know that according to the old Egyptian initiates, the
- certain Egyptian representations we have another figure, an Isis, bearing
- figures of the Egyptian Isis.
- the Egyptian evolution as the Isis symbol was received in more recent
- Title: Prophecy -- Its Nature and Meaning
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- Assyrian-Egyptian-Chaldean civilisation and that of the later culture
- Title: Lecture: Theosophy and Tolstoy
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- Chaldean-Babylonian-Assyrian-Egyptian, the Greco-Roman and finally
- soul, has passed through the Persian, the Chaldean-Babylonian-Egyptian
- Title: Lecture: On The Three Magi
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- In the Egyptian Mystery-language, the bodies of men were called the
- Title: Esoteric Development: Lecture VII: The Great Initiates
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- this. It was taught as esoteric instruction in the Egyptian mystery
- Title: Esoteric Development: Lecture IX: Imaginative Knowledge and Artistic Imagination
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- goodness. This was so to a high degree in the Egyptian mysteries and
- Title: Lecture: Signs and Symbols of the Christmas Festival
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- same: in the Egyptian Mysteries, in the Eleusinian Mysteries, in the
- into the Egyptian Mysteries knew how to interpret this sign. They knew
- Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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- Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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- concepts were now available and were applied by the Egyptians
- Title: Background/Mark: Lecture Nine: The Moon-Religion of Jahve and its Reflection in Arabism
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- the thoughts and ideas current among the Egyptians,
- the concepts belonging to the Egyptian art of healing and to
- had been current among the Egyptians and Chaldeans were
- Title: Esoteric Lessons Part II: Berlin, 1-26-12
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- Egyptian esoterics speak of: Arriving at the threshold of death, a
- Title: Esoteric Lessons Part II: Berlin, 4-24-12
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- preceded by the Egyptian age in which the perfected Isis culture was
- cultivated in the Egyptian mysteries. Egyptians revered the nature
- the figure of Isis. But an Egyptian soul looked at man sorrowfully
- People in the Egyptian
- eyeh that spoke to Moses out of the burning bush. An Egyptian
- laugh when they look at the Egyptians' worship of animals. It can only
- forces that was Isis in the Egyptian mysteries is the Maria-Sophia
- Title: Lecture: The Human Soul and the Human Body
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- script of the ancient Egyptian or the ancient Chaldean. These
- Title: Influence of Spiritual Beings Upon Man: Lecture VI
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- civilization ascends, the Egyptian-Chaldean-Assyrian-Babylonian, which
- and remoulded to the spiritual. And after the Egyptian-Chaldean-Assyrian-Babylonian
- Title: Influence of Spiritual Beings Upon Man: Lecture VII
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- as the animal world, so that the ancient Egyptians, who experienced
- it, and it was this feeling that the Egyptians united with the animal
- Archangels. Many of the Egyptian idols were based on the conception
- the Egyptian studied the laws which rule in order to find how the will
- Title: Influence of Spiritual Beings Upon Man: Lecture X
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- we have called the Babylonian-Assyrian-Chaldean-Egyptian, then the Greco-Latin,
- Title: Influence of Spiritual Beings Upon Man: Lecture XI
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- Egyptian architecture
- the forms that are expressed in the Egyptian Pyramids from the paths
- Title: Earthly/Cosmic Man: Lecture 7: The Signature of Human Evolution The Advancing Individuality
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- indicate its fundamental attitude and trend. Think of an Egyptian
- the architecture of the Egyptian time, every line, every form,
- the evolution of Form from the Egyptian Temple, through the Greek
- Title: Building Stones: Lecture One
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- The Secret Book of the Egyptian Gnostics,
- Title: Building Stones: Lecture Eight
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- Mysteries of Egypt and in Egyptian temples far more brutal
- Mithras Mysteries and Egyptian Mysteries when, through
- Title: Building Stones: Lecture Nine
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- important records of Roman, Egyptian, Indian and Greek
- Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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- of the Egyptians, Persians, Indians, Babylonians, and Assyrians one
- go back in the life of the ancient Egyptians, in the life of the ancient
- and compare the modern moral philosophies with those of the Egyptians,
- Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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- observation, through the Persian, the Chaldean-Babylonian-Egyptian cultures,
- Title: Origin and Destination of Humanity: Lecture XVI: The Great Initiates
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- lessons in the Egyptian initiatory schools.
- as doctrine and the other great religions. Who knows the Egyptian
- Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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- long before the Egyptians. Pursue this, and you understand that the
- Title: Aspects/Evolution: Lecture I
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- as the Egyptian-Chaldean epoch. Now mankind's age as a whole
- between 42 and 35. That meant that in the Egyptian-Chaldean
- Title: Aspects/Evolution: Lecture II
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- Chaldean-Egyptian epoch. Mankind's general age dropped to
- mastered Babylonian and Egyptian archeology to a remarkable
- Title: Aspects/Evolution: Lecture III
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- the Egyptian-Chaldean epoch, the ability to experience
- Egyptian-Chaldean cultural epoch, in the course of normal
- beginning of the third, the Egyptian-Chaldean epoch it lasted
- Title: Aspects/Evolution: Lecture VII
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- from 49 to 42. During the third, the Egyptian-Chaldean epoch,
- body. Then in the Egyptian-Chaldean epoch he developed the
- Title: Deeper Secrets: Lecture II
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- Egyptian, as well as in Chaldean-Babylonian civilisation, there was
- especially apparent in the case of the Egyptian divinities, who were
- people and the Egyptians, the people from whom could be learnt those
- — the Egyptian people. Harmony had to be established between inner
- through mathematical logic and reasoning. But contact with the Egyptian
- why he could be of help to the Egyptians. — Firstly, he was gifted
- enabled him to understand and interpret what the ancient Egyptians obtained
- through their clairvoyance. But what the Egyptian people did not possess
- the Egyptians did not possess. Because Joseph possessed this faculty
- he was able to give the right counsels at the Egyptian court and so
- people and the Egyptians. In this way, through him the Jahve-doctrine
- by the Egyptians.
- and unification of the ancient Egyptian clairvoyant experiences with
- which still survived in the wisdom of the Egyptians was inculcated,
- gift and was able to form the link between the Hebrew and the Egyptian
- Title: Deeper Secrets: Lecture III
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- astronomy, and also the knowledge possessed by the ancient Egyptians,
- entirely unintelligible to the Egyptians and the Chaldeans. No science,
- For an Egyptian or Chaldean
- the Egyptians, who were the latest to remain in the spiritual stream
- descendants of Ishmael, the son of Hagar, the Egyptian bond-woman.
- Egyptian in his veins, must have in his constitution elements unfitting
- able to impart this to his people because he was an Egyptian initiate.
- in its Egyptian form. It would be erroneous to imagine that the ancient
- Egyptian wisdom could be simply grafted on to what flowed down from
- Moses brought with him to the wisdom he acquired from his Egyptian
- simply impart to the Israelites what came from the Egyptian initiation.
- Title: Buddha and the Two Boys: Lecture II: The Gospels, Buddha and the Two Boys of Jesus
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- ancestors in this way, the ancient Egyptians in their Book of the Dead had
- Title: Problems of Our Time: Lecture I
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- period or even into the Egyptian: men were different even in
- Title: Problems of Our Time: Lecture II
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- heads to teach their children the Egyptian tongue: they
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