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- Title: The Manicheans
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- Life of the old Roman Empire. What was first republic, and then
- empire, what lived then in its external appearance as the Roman State,
- Revealer, Roman, Rosicrucian, Soul, Templars, Waldenses, Widow
- Title: Lecture: The Migrations of the Races
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- establishing what is called Etruscan-Roman Civilization, with the
- of the Roman Republic, the people who developed personal valor purely
- for its own sake. The Roman Citizen, the cives, was the man whole and
- the Roman presents the personality that is complete in itself as the
- it were in the Romans and become life.
- Subrace (the Greco-Roman) the innermost essence of personality is laid
- could become life through what developed out of the Roman
- people. The man who had evolved the personality (the Roman) could make
- plane. It could have led at most to an understanding of it. The Romans
- The Romans become Christians
- Jerusalem and had a definitely Roman form. In Rome, the physical
- Maximus, Primal Semites, Protestant, reincarnation, Rishi, Roman,
- Roman,
- Title: Being of Man/Future Evolution: Lecture 6: Illness and Karma
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- Greek and Roman cult of Aesculapius.
- Title: Being of Man/Future Evolution: Lecture 8: The Manifestation of the Ego in the Different Races of Men
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- namely what is described in the Old Testament, the Greco-Roman
- Title: Between Death and Rebirth: Lecture Four
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- period, then in the Graeco-Roman period and then again in our own.
- Title: Lecture: Hermes
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- Egypt was subject to Rome, any Roman who had killed a cat was in
- Title: Lecture: Birth of the Light
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- that, already in Roman times, Christianity brought into human
- Title: Lecture: The Mission of Raphael in the Light of Spiritual Science
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- us the figures of the Roman Popes, Alexander VI, Julius II, Leo X, in
- and debris on Roman soil were unearthed, Raphael himself assisting.
- into Roman spiritual life. Rome subdues Greece in the political sense,
- on within Roman culture; Greek art, to the extent to which it has been
- has entered into Roman development and how an inward deepening of the
- that had once adorned and beautify the city; the eyes of the Roman people
- of the Greek Tragedians, penetrates Roman life in the epoch. Once again
- the victory of Greek culture over the Roman world! The Greek culture
- proceed. Roman culture, already at the time of the empire, had to be
- in outer revelation. Christianity, not as the heathendom of the Roman
- Title: Goethe's Secret Revelation: Lecture IV
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- of the Romans, is to be arrested. But he poses as a man possessed.
- Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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- language of the Greeks and Romans. Although she had never
- Title: Supersensible Knowledge: Lecture V: Illness and Death
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- Roman Catholic mystic and founder of the Franciscan Order of Monks.
- Title: Supersensible Knowledge: Lecture VII: Education and Spiritual Science
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- up to the twelfth year, corresponds to the time of the Roman
- the Romans with Mercury.
- Title: Necessity and Freedom: Lecture IV: The Roman World and the Teutonic Tribes
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- The Roman World and the Teutonic Tribes
- of the Middle Ages the Roman world and what is now Central
- made those Romans feel compelled to carry out their campaigns
- different if, at that time, the world of the ancient Roman
- overly mature people, such as the Romans were, and a
- are connected in the world. Imagine a Roman or a Teuton
- Parsifal, a hero of mythology and various epics and romances,
- people that found its expression in the popular romance
- Roman-Teutonic wars — we would get nowhere. However, the
- Title: Mysteries of the East: Lecture 4
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- life in the external world that had prevailed in Greek and Roman
- Title: Festivals/Easter: Lecture VI: Easter: The Mystery of the Future
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- Greco-Roman culture, and finally our own. These epochs of civilisation
- form of atavistic remains of an earlier age. Later, during Greco-Roman
- Title: Forming of Destiny: Lecture 2: On the forming of Destiny
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- peoples belonging to the Roman Empire, we must say that the wars which
- peoples of the Roman Empire, we shall come to the conclusion that out
- opposing the Roman peoples who had now grown old, and through the
- was a time which we can describe as follows: We see the old Roman
- heads, the Romans, who behaved quite differently from the first
- when the old Roman culture was still above, and Christianity, tended
- that which was upheld among the Romans, the normal men of those times:
- Title: Forming of Destiny: Lecture 6: Lecture on the Poem of Olaf Åsteson
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- civilisation of that time, the old Roman intellectual culture has
- Title: Lecture: Foundations of Esotericism: Lecture XXIV
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- arose the Fourth Sub-Race, the Graeco-Roman civilisation in Southern
- Title: Lecture: Foundations of Esotericism: Lecture XXVIII
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- Semites, the Greeks and Romans. At that time Manas was perceived in
- the astral body, with the Semites, Greek and Roman peoples the waking
- Title: Lecture: Foundations of Esotericism: Lecture XXXI
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- of Greece and Rome (Roman law) both become great just through this
- human culture of the Romans. In the Odysseus Saga the ancient
- Out of the impact between the Romans and the Northern peoples there
- Title: Signs and Symbols: Lecture 1: The Birth of the Light
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- has been so only since the fourth century. Nevertheless, in Roman
- preceding period, the Greco-Roman, goes back to the eighth and ninth
- Greco-Roman period when Christianity appeared, and still further back
- Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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- Roman peoples, whose first representatives are mainly to be found in
- the Star-race, the Greco-Roman race, got as far as the northern
- Title: Christ Impulse: Lecture 6: The Birth of Conscience
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- known to the ancient Greek as the Erinyes and later to the Romans as
- Graeco-Roman, and our own epoch. Let us now for a moment transport
- countries of the Roman Empire; they lived in the countries of the
- Graeco-Romans before that age began. And in our own countries, on the
- Roman culture on the other side, where the strong ego-feeling was
- developed in the consciousness of the Roman citizen, who stood firmly
- cross the Adriatic and come to Rome we find the Roman citizen standing
- in the works of the Roman writers. Whereas among the Greeks we
- Romans quite familiar with it, it had then become a word in general
- Title: Lecture: The Origin of Suffering
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- eighth chapter of Paul's Epistle to the Romans as a wonderful
- Title: The Earth As Being with Life, Soul, and Spirit: Lecture 1
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- Italian people or were the Roman people and so
- Title: Metamorphoses/Soul Two: Lecture 8: Human Conscience
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- by the Romans — approach.
- Roman world, at the beginning of the Christian era, and the further westward
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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- temple mysteries. The whole Eastern mythology, the Greek and Roman mythologies,
- Title: Temple Legend: Lecture 6: Manicheism
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- does the form come from? It is no less than the life of the old Roman
- Empire. What was still alive in the old Roman Empire has frozen into
- outward appearance as the Roman State, surrendered its life, frozen
- was previously the capital city of the Roman Empire, and the Roman
- Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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- Graeco-Roman period. We are now in the fifth epoch.
- development of the old Roman State out of the ancient Trojan priestly
- history speaks about seven Roman kings: Romulus, Numa Pompilius,
- veil which was spread over the priestly culture of the earliest Roman
- history, is lifted by theosophy. The seven Roman kings represent
- in the earliest days of the Roman Empire.
- foundations firm. Thus the saga allows Romulus, the first Roman king,
- symbolised in Roman history. The fifth-Roman king, Tarquinius
- Priscus, was not engendered out of the Roman organism, but was
- introduced into Roman culture from the Etruscan culture as something
- demonstrated in Roman history that there must be a plan underlying
- Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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- why the masons of Greek and Roman times were the builders of things
- Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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- senses. The law then came to be developed in the Roman nation; this
- Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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- strength in the concept of the state in the Roman Empire. These are
- historical expression in the Roman concept of the State, and as then
- Title: Where/How/Spirit: Lecture XIV: Riddles in Goethe's Faust - Esoteric
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- Plutarch (46–120, Greek-Roman historian, biographer) where he
- Carthage. Nicias, the friend of the Romans, should be arrested.
- Title: Where/How/Spirit: Lecture XVI: Isis and Madonna
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- to the Carthaginians, inclined to the Romans again and who was
- Title: Where/How/Spirit: Lecture XVIII: The European Mysteries and Their Initiates
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- romanticists, but to such human beings who are practical and
- Title: Spiritual Science/Treasure for Life: Lecture III: Spiritual Science and Denomination
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- Greek-Roman epoch, and how for an ascending development an
- Title: Spiritual Science/Treasure for Life: Lecture VIII: Voltaire
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- The Greek-Roman imagination lasting until
- Title: Human History: Lecture XI: Human History, Present, and Future in the Light of Spiritual Science
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- Greek-Roman age.
- since the Greek-Roman age. The human being had to be educated
- for it at first. We have now exceeded the Greek-Roman period,
- reflect the outside world if we go back beyond the Greek-Roman
- begins from the Greek-Roman age on for the inner life of human
- present intellectual human attitude in the Greek-Roman culture.
- Greek-Roman culture in such a way that it experiences a kind of
- age. In the Greek-Roman epoch one felt the impulse that
- Greek-Roman age with the possibility of processing the
- Greek-Roman age. Because still in this strange age the old
- Greek-Roman culture, and which it has and will still have for
- perception, in the Greek-Roman epoch. The spirit of light,
- in the Greek-Roman culture as the main focus of the whole human
- Title: Answers to Big Questions: Lecture XIV: Moses
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- Greeks, or Romans — had a certain mission; what can live
- Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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- it is Grecized, in Rome it is Romanised and becomes state
- Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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- invaded the Roman empire from the north at the beginning of the
- also in the Greek-Roman world, with Augustine, then as nuances
- Title: Riddles of the World: Lecture VIII: Fraternity and the Struggle for Existence
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- the Roman law to life was still a harmonious one. However, look
- simply would perish if they did not do in Rome as the Romans
- Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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- of Dionysus best of all in the Greek and Roman art, in the
- Greek beauty and in the Roman statecraft. They introduced order
- spirit and Roman statecraft created as a living and uplifting
- Christian calendar. It was the Roman world domination and made
- of a divine soul lives in them, members of the Roman
- statecraft. Now the Greek spirit and the Roman statecraft
- human freedom and independence. This also applies to the Roman
- as representatives of the Greco-Roman spirit meet, on one side
- Dionysus, who perishes in Romanism and in the external
- Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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- as Mars in the Roman and as Ares in the Greek mythologies.
- Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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- Friedrich von Hardenberg, German Romantic poet and author,
- Title: Riddles of the World: Lecture XXI: Paracelsus
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- medicine in himself. However, the Roman doctor Galenus worked
- Title: Knowledge of Soul and Spirit: Lecture IV: Initiation
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- Babylonian, Egyptian, or Greek-Roman culture-epochs, if we go
- Title: Knowledge of Soul and Spirit: Lecture VII: Man, Woman and Child
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- lift the veil of the goddess. A German romantic said boldly, if
- Title: Knowledge of Soul and Spirit: Lecture XIV: The Hell
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- Title: Karma of Materialism: Lecture 4
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- Goethe, Schiller, the Romantics and others, meant by it. He comes to
- about Greek and Roman culture and even about Mohammed. The only thing
- Title: Karma of Materialism: Lecture 5
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- the Romans were also responsible for the death of Christ Jesus; they
- than the social structure created by Roman Imperialism, particularly
- Title: Karma of Materialism: Lecture 8
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- Roman had felt. Odd as it may seem this had the effect that he could
- An ancient Greek or Roman would have found it meaningless if told that
- Title: Karma of Materialism: Lecture 9
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- Roman times had to perform their religious worship down in the catacombs;
- we learn from Roman history? Within a few centuries it had dissolved,
- Title: Turning Points: Lecture 2: Hermes
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- time that Egypt was actually under Roman rule, so it has been
- said, any Roman who killed a cat went in danger of his life,
- first time in the Roman period’, specimens of which were
- Title: Turning Points: Lecture 4: Moses
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- Greeks, or Romans, had a definite mission to fulfil, and that
- Title: On the Fifth Gospel: Lecture XI
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- Europe. The encounter between the Roman peoples and the
- Title: Toward Imagination: Lecture 4: The Human Organism Through the Incarnations
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- Well, that book by Böhme is a roman à clef of the worst
- one breath with the events behind that roman à clef, a novel
- Title: Richard Wagner: Lecture IV
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- races. When the Roman culture began to flow off, our fifth sub-race
- Title: Destinies of Individuals and Nations: Lecture 4: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 1
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- in the Roman world. And there is one particular example
- Christianity there, or also under the Romans, though they
- west of us towards the end of the Roman epoch, when
- souls who towards the end of the Roman epoch lived in the
- Title: Destinies of Individuals and Nations: Lecture 14: The Cosmic Significance of Our Sensory Perceptions - Our Thinking, Feeling and Will Activity
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- ancient Roman armour, which was in accord with the
- civilization were traditionally addressed to the Romans.
- Romans in the name of freedom for the whole world.
- century orator could not, of course, arrive in Roman
- Title: Earthly Death/Cosmic Life: Lecture 1: The Present Position of Spiritual Science
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- Christian era, describes the fall of the Roman Empire, but not the
- Title: Earthly Death/Cosmic Life: Lecture 3: The Living and the Dead
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- a ritualistic, universal character. The Roman Church, which colours
- Title: Life Gifts: Lecture I: Folk Souls and the Mystery of Golgotha
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- which they are just the Italian nation, and formally worthy old Roman
- Folk-character nor with the Roman Folk-character working in the same
- land; for the Jews cry: Crucify Him! and the Romans can find no fault
- Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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- Roman culture had to pour over Europe, especially over
- Western Europe. The study of this Latin, Roman culture in its
- which we call the “Ancient Roman.” The
- Roman Empire merely streamed forth into Europe in a cultural
- rooted out by the Romans. (On the scene of the old ruined
- came what was spread abroad as the Roman culture. This is
- Title: Sound Outlook: Lecture III: East and West
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- worse than any Roman Emperor, however atrocious, or the
- light of present events the tales about the Roman Empire of
- Title: Sound Outlook: Lecture IV: History and Repeated Earth-Lives
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- circunstances which brought about the fall of the Roman
- impulses of the Roman Empire. Of course there were very many
- very substantial one was that during the course of Roman
- the extension of the Roman Empire the Legions had to be moved
- to the extension of the Roman Empire. Linked up with this was
- the eruption into the impoverished Roman Empire, at that
- little of the Roman social structure, which had gradually
- The Romans had found things very uncomfortable after the
- Christianity coincided with this condition of the Roman
- period (interrupted only by the Roman element) had been
- found an anti-Roman Christianity with its centre in
- Godfrey de Bouillon was no emissary of the Roman Pope; on the
- Roman”.
- Romans had sent their gold! In the East the Crusaders came
- into contact with money and its results; with Roman gold on
- Title: Lecture: History of the Physical Plane and Occult History
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- Roman laws. Whereas formerly man had felt himself part of a
- Roman for the first time felt himself to be a citizen of the
- Title: Isis and Madonna
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- Goethe on reading the Roman writer Plutarch came across the remarkable
- story of Nikias, who wanted to make subject again to the Romans a
- Title: Prophecy -- Its Nature and Meaning
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- Roman culture and its aftermaths, comes our present epoch. According
- Greece and Rome. Greek art, Greek and Roman political life, Roman
- equity, the conception of Roman citizenship ... it all seems to stand
- Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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- literally. Plutarch, the Roman writer, says that besides the portion
- Title: Cosmic/Human Metamorphosis: Lecture 6. Man and the Super-Terrestrial
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- ancient Greece and to some extent even the earlier Roman history was
- Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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- and the German Romanticists cannot be imagined, as he himself cannot
- Title: Lecture: The Human Soul and the Universe
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- literally. Plutarch, the Roman writer, says that besides the portion
- Title: Lecture: Theosophy and Tolstoy
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- Chaldean-Babylonian-Assyrian-Egyptian, the Greco-Roman and finally
- culture-epochs and then through Greco-Roman culture with its view
- Title: Principle/Economy: Lecture X: The God of the Alpha and the God of the Omega
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- reached its ultimate maturity in Graeco-Roman times. This was
- Greece and the Roman states possessed so much to delight and
- In the Roman world it did not appeal much to those who were
- Title: Background/Mark: Lecture Three: The Tasks of the Fifth Post-Atlantean Epoch
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- the Old Indian, Old Persian, Egypto-Chaldean, Graeco-Roman,
- Title: Das Fünfte Evangelium: Sechster Vortrag, Berlin, 10. Februar 1914
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- werden durch den Zusammenstoß der romanischen
- Title: Brotherhood and the Fight for Survival
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- the relation of the Roman Law to life was a harmonious one, but if
- Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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- Darwinian-Haeckel romanticism of the last third of the
- Title: Eternal Human Soul: Lecture VI: The Historical Life of Humanity and Its Riddles
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- Christianity describes the decay of the Roman Empire only, but
- backed historical achievement. The Greek and Roman developed
- then the period of the Greek and Roman cultures comes when the
- understand the Roman Law, nothing that comes from antiquity
- Title: Schiller and Our Times: Lecture VII: Schiller's Influence during the Nineteenth Century
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- first the most violent opposition in romantic circles. Caroline
- in general in the so-called romantic circles, we shall find
- active opposition to Schiller. The Romantics found their ideal
- words were uttered by the Romantics against Schiller,
- Here also the Romantics were bitterly contemptuous and cold. We
- romantic theory; we can only understand him if we can
- understand what the romantic school was after. The Romantics
- of their romantic irony which turned everything into the play
- the form; but the romantics despised the form and demanded of
- bitter epigrams. Among themselves the Romantics thoroughly
- romantics, we find the influence of Schiller even in the words
- Romantics. Vischer, who had begun his work in the Goethe
- fact that he was followed by Romanticism which
- romantic school.
- Title: Knowledge of Healing: Lecture I
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- this confirmed by a Roman writer who speaks of how the Greek painters
- Title: Knowledge of Healing: Lecture II
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- coarse-grained Romans, they would understand that actually both Greeks
- and Romans were fully aware that something calling for notice was
- Romans — whereas the imagination of the old atavistic
- Title: Influence of Spiritual Beings Upon Man: Lecture VI
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- own image into matter. And with Roman civilization we see added the
- genuine Roman product, for jurisprudence emerged where the personality
- personality. One should study and compare the testament of the Roman
- personality was definitely given its place in a theocracy. The “Roman
- Title: Influence of Spiritual Beings Upon Man: Lecture XI
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- In the Romanesque architecture
- the tomb. You cannot think of the Romanesque building as you think of
- the temple. The Greek temple is the abode of the God. The Romanesque
- ages when as yet no Romanesque, no Gothic architecture existed, when
- together in the catacombs below the old Roman city. But that which lived
- up dimly there and is what then appears to us in the Romanesque arches,
- the Romanesque pillars, the apse. Thought has been carried forth into
- Title: Building Stones: Lecture One
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- Roman Cardinals were obliged to swear a solemn oath. During
- difficult to determine whether the judge was a Roman with
- of the Mystery of Golgotha it was Romanism that was most
- a lesser extent in the Roman Mysteries. The essence of the
- Palestinian Mysteries found no place in Romanism, for Rome
- to Roman history therefore is to be found in the
- offend Roman susceptibilities and explains much that followed
- suppressed. Events now took a strange turn. Roman
- any more than the Roman Cardinals knew what they were
- Romanism develop such a strong antipathy to Christianity in
- hands. They were completely under the influence of the Roman
- influence of Rome, of Romanized Christianity, if many of
- of Romanism was to establish a social order in which the
- spiritual nature could emerge from the Roman State. From the
- union of the Church and the Roman State was born
- Roman Catholic theologians give the following dates:
- dominant priestly party and were subservient to the Roman
- Title: Building Stones: Lecture Three
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- had taken place since the Fall up to the time of the Roman
- Romans. It was directed against the Roman Empire, the
- follow Him and then the Romans will come and seize our land
- were directed therefore against Judaism and Romanism respectively.
- Judaism or Romanism, but against their outward forms as
- the Romans as in Mark, but this Gospel condemns the passions
- nor a great nation such as the Romans, nor even the whole of
- with the Romans and the
- Son of a Roman centurion, he was a convert to the African Church.
- Title: Building Stones: Lecture Four
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- to an immodest merry-maker in the Roman carnival, in
- Title: Building Stones: Lecture Five
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- violation of the spiritual life by the Roman emperors is
- the Roman emperors, by Imperial edict, demanded to be
- only in that which emanated from the Roman Empire.
- Heaven dwells amongst us, the Roman empire has continued to
- motives, to emphasize that it is the spirit of the Roman
- justice which arose later can be traced back to Roman law,
- that Roman law which from a Christian point of view is
- if we wished to discuss the survival of Roman imperialism
- Roman Empire.
- something instinctive in the way Roman history is taught in
- of the Roman empire which excludes the spirit. Consequently
- development. Finally he was converted to Roman Catholicism
- must submit to the authority of the (Roman) Church because,
- and the Roman empire were incompatible; consequently their
- Title: Building Stones: Lecture Six
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- spoken to you of the remarkable fact that the early Roman
- remarkable phenomenon that the Roman emperors, because of
- Tiberius announced his intention to admit Christ to the Roman
- The Roman
- gods. In essence it was as follows: when the Romans conquered
- deserving of veneration and they were added to the Roman
- taken over by the Roman Mystery-centres and merged with the
- Mystery-cult of the ancient Roman empire. And since, at that
- deities recognized by him and his peoples. The Roman Senate
- here a remarkable coincidence. On countless occasions Roman
- Roman populace accused the Christians of profaning what
- Romans repeatedly emphasized that the Christians were
- radically different in thought and feeling from the Romans
- their gods had been assimilated by the Romans. Thus everyone
- love” (he is referring to the Romans) “and love
- therefore a calumny; it accorded with the Roman view:
- the same of the Romans.
- something that is opposed to the leading ideas of the Roman
- empire. For the Roman empire recognized only physical
- fundamental principles of the Roman empire, a greater
- Maximum number of matches per file exceeded.
- Title: Building Stones: Lecture Seven
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- the Mysteries of Eleusis. Thus at a time when the Roman
- Manichaeism for Roman Catholicism. What did he not understand
- appreciated the fact that in the Roman Empire any
- spiritual world was anathema especially to the Roman Empire
- the survival of the Roman Empire? And what would have been
- Title: Building Stones: Lecture Eight
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- the Eleusinian Mysteries and a long succession of Roman
- magic powers which resided in these images. The Roman
- Roman emperors (who since Constantine had been converted to
- we learn from the history of the Roman emperors that
- the Roman emperors expressly rejected animal sacrifice and
- evolving Christianity and the Roman empire. I have already
- that the Roman Christians have levelled the temple to the
- the Roman empire by the Teutonic peoples. Surveying the
- the Roman empire, but no indications of the peoples who will
- Title: Building Stones: Lecture Nine
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- important records of Roman, Egyptian, Indian and Greek
- rituals of the Roman Church owed much to the Eleusinian
- no suspicion of the sentimental day dreaming, romanticism
- Title: Building Stones: Lecture Ten
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- relationship to Aristotle as a Roman Catholic was identical
- principles of the Roman empire. He saw that Christianity had
- infiltrated into that which the Roman empire had intended for
- divine-spiritual had been harnessed to the Imperium Romanum.
- Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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- own biography (1763–1825, German Romantic writer), where he experiences
- Title: Origin and Destination of Humanity: Lecture XVII: Ibsen's Attitude
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- Even the individual Roman felt as a member of the whole state: he is
- The Greek, the Roman citizen
- How would have an old Roman
- the ancient times. The Greek felt well in his polis, the Roman in his
- Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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- development of law that the Roman people, magnificent just in this field,
- for this field: the Romans did not achieve a single mathematical theorem!
- of the Roman thinking. Hence, the prejudice crept in the course of centuries
- He was a significant teacher of the Roman right. He spoke about the
- realise that all disputes between Romanists and Germanists, between
- Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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- differently, can also be a mystic without becoming a romanticist. Who
- Title: Aspects/Evolution: Lecture VII
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- the Greeks and Romans remained capable of natural development
- Title: Deeper Secrets: Lecture II
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- the result of the deeds of the Roman Empire, widespread intermingling
- Title: History of the Middle Ages: Lecture I: Celts, Teutons, and Slavs
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- Roman Empire, shed its influence over the whole of the Middle Ages;
- but its origin lay neither in the Roman Empire nor in Germania, but
- first grasp what it is that flows to us from them. An eminent Roman
- difference between them and the Greeks and Romans. In the
- culture only possible among conquerors. The Roman Empire is a
- in the Romans during and in the Germanic before, the
- The complicated ideas of justice in the Roman State were derived
- to every Roman citizen. Yes, even in the later epoch of the Empire,
- for tragedy. Among the Greeks and Romans, the hero of the
- of spirit and soul. In the Imperium Romanum we see courage
- Catholic Church, demanded an ecclesia non romana. Militz, the
- The ancient Greek valued distinction or race; the Roman,
- Title: History of the Middle Ages: Lecture II: Persians, Franks, and Goths
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- says about these races is very significant, in contrast to the Roman
- tribes, and the struggles with the Romans, they were called may
- cast off, and indeed, the Greeks after, the Romans
- the Romans and Gauls (Celto-Germanic tribes); while from the east
- Title: History of the Middle Ages: Lecture III: The Impact of the Huns on the Germans
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- the records of the Romans, we find warlike tribes along the Rhine,
- farther still the Romans speak of the tribes in the northeast as of
- frontiers of the Roman Empire were crossed by various tribes. To
- the Roman Empire in the southwest, and farther north the Franks, who
- against the Roman Empire. Thus the Romans, with their highly
- Romans money transactions had been developed. Trade among the
- Roman Empire, which they inundated as far as the Danube. Already the
- Roman Empire was split into an East and West Empire, the former with
- Byzantium, the latter with Rome, as its capital. The East Roman
- the domain of the Roman Empire. The Germanic tribe of Vandals
- Europe. Within it, above all grew up what is commonly called Roman
- Roman Empire, soon disappeared again, completely, out of History.
- farther the Roman rule was pressed back, the more clerics came from
- Franks, the Goths and what was left of the Roman race, formed the
- Title: History of the Middle Ages: Lecture IV: Arabic Influence in Europe
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- how Odoacer dethroned the last West Roman Emperor, how the Goths
- the Roman Church also increased considerably. The Frankish kings
- They were Aryan Christians. That was why the Roman bishop turned
- Title: History of the Middle Ages: Lecture V: Charlemagne and the Church
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- of the former population, partly the Roman colonists or prisoners of
- Title: History of the Middle Ages: Lecture VI: Culture of the Middle Ages
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- of the Roman Empire, with its government and administration of
- Roman Empire had gradually been penetrated and absorbed, came to
- quite a different position from the Romans; they had remained
- the Roman population. From it sprang the civil service; hence the
- influence of the Roman conception of justice. Thus it was in the
- those who were left from the Roman population: the higher court
- Title: History of the Middle Ages: Lecture VII: France and Germany
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- Western Empire was distinguished by the traces left of the old Roman
- Title: History of the Middle Ages: Lecture VIII: From the Middle Ages to the Renaissance
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- general had remained almost unknown to the Romance countries; now
- had made themselves independent of the Roman clergy, and were
- Title: The Secrets of Sleep or Karma
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- exceedingly clever man belonging to Roman times up here in
- Title: Raphael's Mission in the Light of the Science of the Spirit
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- Roman popes, Alexander VI, Julius II, Leo X and the whole papal
- buried for centuries under rubble and debris on Roman soil were
- lives on in what is Roman. Rome becomes permeated through and
- into the Roman world, something else came, impressing its
- already mentioned, in the time in which the Roman Empire drew
- near, in the Roman period of Greece, an internalizing of the
- with what had once beautified the city. The Roman population
- tragedians infuses Roman life. We see the Roman world conquered
- can take place. Thus, the Roman period around the time of the
- the paganism of the Roman popes and cardinals, but as the
- Title: The Worldview of Herman Grimm in Relation to Spiritual Science
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- romantic poet Clemons von] Brentano,[
- undergone something of the development of German Romanticism.
- and Greekness is incorporated into the Roman world, overcoming
- second millennium, the first Christian millennium. The Roman
- Title: Impulse for Renewal: Lecture VI: Anthroposophy and Theology
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- have nevertheless to be adhered to in the Roman Catholic Church
- world, not because of Anthroposophy but because of the Roman
- Title: Problems of Our Time: Lecture II
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- Rome. Naturally the Greek and Roman world was far more highly
- the brains of the Greeks and Romans were decadent,
- first reflected from the Greeks and Romans, so the spiritual
- metamorphosed into Romanism. Compared with the Greeks the
- Romans were dull, prosaic people, but they did develop other
- State.” A man, in the Roman sense, is not really
- abstract connection. This view is essentially Roman, as is
- the rest of his mental attitude. The Roman attitude has passed
- the second thing we have absorbed — with Romanism, the
- the cud of Greek knowledge, to allow the Roman political ideas
- Greeks and Romans have eaten. Economic life must be modern. We
- intellect and the Roman life of rights, and our task is to
- Title: Problems of Our Time: Lecture III
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- circumstances belonging to it. In those days the Roman Caesar
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