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- Title: The Inner Development of Man
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- Theosophy: an Introduction to the Super-sensible Knowledge of the World and the Destination of Man
- Title: The Manicheans
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- is also that of Theosophy, namely that Evil is only an untimely Good.
- Title: Lecture: The Crossing of the Threshold and the Social Organism
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- Title: Lecture: And The Temple Becomes Man
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- so. When Theosophy keeps only our intellects busy, when with our
- expressions, Theosophy is nothing but a skeleton above all
- We must feel that Theosophy is for us a Cross and a Sacrifice,
- of the evolution of mankind and of the Divine World too, Theosophy
- pain and suffering are inseparable from Theosophy, in that it brings
- then Theosophy is a corpse which rises out of the grave and
- Cross in the sphere of knowledge which Theosophy carries in
- who suffers a kind of death in Theosophy, will feel in his own life a
- Title: Between Death and Rebirth: Lecture Ten
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- Title: Evolution/Aspect: Lecture 1: Introductory Lecture
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- Art the fact that Theosophy is not a merely abstract theory and
- remarkable in the Munich representations that Theosophy does not try
- difficulty even in this. Theosophy requires, as you all know, a
- the old Greek Dramas in a circus, so it is with Theosophy. (In
- of Theosophy that they may perhaps not be understood at the present
- day, but they will be when everything that Theosophy included
- which we are striving in the domain of Theosophy has already found
- Theosophy or to natural science, has the peculiarity of not being
- require of the Oriental school of Theosophy any knowledge of the
- Theosophy. From this proceeded The Secret Doctrine, which
- Theosophy speaks of this Bodhisattva-Individuality. And to the
- occult vision was limited by her entanglement in Eastern Theosophy,
- common ground of Theosophy that such things occur. For this reason it
- Title: Evolution/Aspect: Lecture 2: The Inner Aspects of the Saturn-embodiment of the Earth
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- real true Theosophy. This is also possible. (You know that we
- Title: Evolution/Aspect: Lecture 3: The Inner Aspect of the Sun-embodiment of the Earth
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- science, such as that set forth in spiritual science or Theosophy; I
- Title: Evolution/Aspect: Lecture 6: The Inner Aspect of the Earth-embodiment of the Earth
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- here, entitled: ‘How can Theosophy be established?’ I
- Title: Lecture: The Spirit in the Realm of Plants
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- theosophy, but if we begin with unbiased observations of reality and
- Title: Lecture: Reincarnation and Karma
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- Theosophy and the Further Development of Religion, Babel, Bible,
- Theosophy and Its Main Doctrines or
- Theosophy and the Scientific Spirit of the Present Time.
- Title: The Social Question and Theosophy
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- The Social Question and Theosophy
- Social Question and Theosophy
- not replace Theosophy until 1913 when he left the
- whenever Theosophy is used in the general sense. Numbered
- reproach has often been addressed to Theosophy that it has a
- in the manner of Theosophy. One easily makes the reproach to
- Theosophy that it wants to stand apart from the great
- this other reproach can also easily be made: that Theosophy is
- that Theosophy, the Theosophical movement, has something to do
- extol Theosophy; rather we only want to show that with it
- necessary for what can happen in the cosmos? Theosophy is no
- Theosophy, the world and life are considered will notice
- power of practical thinking without Theosophy. Look at the
- Theosophy is not a panacea in the ordinary sense, rather it is
- these laws through some sort of abstract science. Theosophy
- future. That is why Theosophy cultivates intuition. That is
- world. Theosophy looks for the laws that are to be cognized by
- worked his way through to Theosophy has, as a rule, gone
- through today's thinking. Theosophy should be active in us as a
- healthy, clear, sober thinking in the sense of Theosophy. If
- Maximum number of matches per file exceeded.
- Title: Goethe's Secret Revelation: Lecture III
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- magic, theosophy, etc., of which they wrote. It was impossible to
- — a mysticism, a magic, a theosophy, treating of things which
- called theosophy, magic and the occult, came very near to being
- Title: An Impulse for the Future
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- Steiner when endowing a Society for Theosophy and Theosophical Art in
- Steiner when endowing a Society for Theosophy and Theosophical Art in
- Title: Supersensible Knowledge: Lecture I: The Significance of Supersensible Knowledge Today
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- Know About Theosophy?”; and a lecture about religion,
- reputation. Many people regard Theosophy as something
- with the significance Theosophy can have in the lives of
- that exist against Theosophy are strong and widespread. Some
- regard Theosophy as illogical, and its appeal restricted to
- religion from Theosophy, or they fear that if they accept it,
- assume that Theosophy aims to establish a new religion or
- kind of prejudice stems from the mistaken view that Theosophy
- If Theosophy
- founder, always saw Theosophy as having the mission to provide
- those who feel that Theosophy is an interference and that it
- happening all around them. Theosophy endeavors to be fully
- important questions, has existed for thirty years. Theosophy
- Title: Necessity and Freedom: Lecture I: The Past Shows Us a Picture of Necessity
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- spiritual life, about an aspect of theosophy that completely
- Title: Haeckel, "The Riddle of the Universe," Theosophy
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- Haeckel, "The Riddle of the Universe," Theosophy
- UNIVERSE,” AND THEOSOPHY
- The Riddle of the Universe, and Theosophy,”
- Now, if theosophy is to make clear its aims, it is but right
- questions of existence. Theosophy should deal with it
- best elementary theosophy.
- the first chapter of theosophy. Far better than by any other
- theosophy.
- was impossible; there was no question as yet of theosophy,
- present-day natural science and what is taught by theosophy.
- Theosophy takes a different view of the case. It says:
- taken by theosophy, which asserts that it is possible —
- theosophy. Du Bois-Reymond has pointed to the fact that the
- edifice of elementary theosophy, so wonderfully, constructed by
- will now explain what theosophy holds as the doctrine of the
- From the physical standpoint theosophy also acknowledges the
- ape kingdom on the other? Theosophy answers, “The soul of
- interest attaches to the fact that through theosophy we arrive,
- genealogical tree and that of theosophy is sufficiently
- theosophy. One need do no more than master, from the
- Maximum number of matches per file exceeded.
- Title: Third Lecture: The Gospel of St. John
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- who has penetrated more deeply into Theosophy it is something
- circles lay it against Theosophy that it teaches
- into theosophical Christianity. If theosophy is to work for
- Theosophy would be quite wrong to undertake an intellectual
- Title: Forming of Destiny: Lecture 4: The Connection Between the Spiritual and the Physical Worlds, and How They Are Experienced After Death
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- Title: Forming of Destiny: Lecture 5: Concerning the Subconscious Soul Impulses
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- Theosophy becomes a real science and brings forth definite results,
- sought for what lived in Theosophy of all times. And when Rothe,
- Title: Lecture: Foundations of Esotericism: Lecture I
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- will be brought about in the future by the teachings of Theosophy. Now
- today through the concepts of Theosophy. At first people were given
- Title: Lecture: Foundations of Esotericism: Lecture II
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- premature birth. What we have to strive for in Theosophy is a
- Title: Lecture: Foundations of Esotericism: Lecture V
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- matter which is described in Theosophy as Light Ether. The third kind
- Title: Lecture: Foundations of Esotericism: Lecture VII
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- Through Theosophy, on the other hand, man actually absorbs a wisdom
- Title: Lecture: Foundations of Esotericism: Lecture VIII
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- Theosophy actually carries out the testament of Christianity and works
- Title: Lecture: Foundations of Esotericism: Lecture IX
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- movement took hold which today through Theosophy makes popular the
- Title: Lecture: Foundations of Esotericism: Lecture XIII
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- beautiful, form they possessed the teachings of Theosophy. These
- given back. It is Theosophy in as much as the Gods themselves were
- Title: Lecture: Foundations of Esotericism: Lecture XV
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- Rosicrucian schools basic Theosophy was taught. The three basic
- Everything that is taught today in Theosophy was also contained in the
- known as the main teachings of Theosophy. The occult brotherhoods gave
- through Theosophy today. In the outside world however there was no
- word of Theosophy. In the occult schools themselves value is only laid
- Title: Lecture: Foundations of Esotericism: Lecture XXI
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- would make it possible to influence the growth of plants. Theosophy
- Title: Lecture: Foundations of Esotericism: Lecture XXX
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- Title: Lecture: Foundations of Esotericism: Lecture XXXI
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- Theosophy must not be only what is carried over from the old, from
- Title: Signs and Symbols: Lecture 1: The Birth of the Light
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- theosophy, atman, buddhi and manas. At the moment the mediator
- Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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- Manas. Here is meant the higher Manas. In the book Theosophy Rudolf Steiner calls it the spirit-filled Consciousness-soul or Spirit-Self. (p. 57, revised English edition, 1954).
- Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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- Astral plane and Mental plane. These are the soul-world and spirit-land in Rudolf Steiner's Theosophy.
- Title: Wisdom of Man: I. The Position of Anthroposophy in Relation to Theosophy and Anthropology.
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- The Position of Anthroposophy in Relation to Theosophy and Anthropology.
- to Theosophy and Anthropology.
- of theosophy, that emanates, so to speak, from the high regions of
- theosophy, were all occasions for rising to high altitudes of
- of access. What occupied us there was theosophy and, at least in
- theosophy stands for.
- from detail to detail in the world of facts, theosophy ascends to a
- first instance theosophy differs from anthroposophy. The latter
- Devotion to theosophy necessitates rising above human
- peak attained by theosophy lies above man, ordinary human knowledge,
- theosophy; unless the above-mentioned means are employed to see with
- as those means are employed. Then we can say that theosophy is what
- within you speak; what He reveals of the world is theosophy.”
- the whole realm of theosophy. After a period of immersion in
- theosophy, nothing could be more profitable than seriously to seek
- theosophy. There one searches the most rarefied regions for answers
- keep pace, whose standpoint is anthropology, consider theosophy an
- Thus we find anthropology on the lowest step, theosophy
- on the summit. What becomes of theosophy when it wants to reach the
- There really was an ancient theosophy of that sort, but it was
- Maximum number of matches per file exceeded.
- Title: Wisdom of Man: II. Supersensible Processes in the Activities of the Human Senses.
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- the human organism with the light of theosophy, it will not be able
- to master the nature of these three senses. Theosophy enables us to
- Title: Wisdom of Man: III. Higher Senses, Inner Force Currents and Creative Laws in the Human Organism.
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- below, among the details of the sense life, that theosophy stands
- of theosophy. Ours is between the two. A feeling of confidence and
- faith in theosophy's message is fully justified by our sense of
- theosophy, and from below, from anthropology; it observes the facts
- Title: Wisdom of Man: IV. Supersensible Currents in the Human and Animal Organizations.
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- through the invisible. The deeper we penetrate into theosophy the
- science, finds no shelter in theosophy, which is therefore able to
- Title: Wisdom of the Soul: I. The Elements of the Soul Life.
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- glimpses of a higher soul life, from which the light of theosophy
- Theosophy, of course, has provided you with ready mental images for
- Title: Wisdom of the Soul: IV. Consciousness and the Soul Life.
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- Title: Wisdom of the Spirit: I. Franz Brentano and Aristotles Doctrine of the Spirit.
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- teachings of pure, scientific theosophy on the subject of the soul,
- psychologist whose standpoint approaches that of theosophy. He wrote
- Title: Wisdom of the Spirit: IV. Laws of Nature, Evolution of Consciousness and Repeated Earth Lives.
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- theosophy that the theosophists of the eighteenth century so often
- century genuine theosophy of the older kind was to be found in
- Title: Christ Impulse: Lecture 1: The Sphere of the Bodhisattvas
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- Theosophy calls Nirvana and which lies above the World of
- Title: Christ Impulse: Lecture 7: The Further Development of Conscience
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- Theosophy which does not provide the means of understanding
- Theosophy comes into close contact with the thoughts which led to the
- between them. Originally Theosophy only ranked the historic Jesus with
- has been revealed through Theosophy that her life on the physical
- they will not know what it is; but those who have studied Theosophy
- us. For this reason Theosophy is in itself no egotistical movement,
- Title: Deed of Christ: Lecture 2: The Deed of Christ and the Opposing Spiritual Powers. Lucifer, Ahriman, Asuras.
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- my book Theosophy. There it is shown that the following members of
- very much of what is said in my book Theosophy about the spiritual
- and there is no opposition between eastern and western Theosophy. There
- Title: Lecture: (On) Apocalyptic Writings - III
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- to Theosophy, and which, to begin with, will be regarded by
- historic truth. In this respect, therefore, Theosophy is in agreement
- Title: Metamorphoses/Soul Two: Lecture 4: The Nature of Prayer
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- desire when a misguided form of theosophy asserts that if only we turn aside
- today, especially on the ground of Theosophy wrongly understood — and
- Title: Excursus/Mark: II: Some Practical Points of View
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- “Theosophy” by another view which I described as the
- related to Theosophy. I showed that there is an ordinary science
- from a different standpoint — theosophical. All Theosophy begins by
- walking about on the level, Theosophy can be compared with the
- observation, with Theosophy. The point of view it takes regarding
- may perhaps not seem very obvious to a beginner in Theosophy. For
- been gained above, on the spiritual mountain top of Theosophy, and
- be seen from the spiritually higher standpoint of Theosophy. Thus
- Theosophy can, yet we can stand on the mountain side where the
- Psychosophy will flow again into Theosophy. All this is for the
- Title: Excursus/Mark: III: Excursus: Lecture VII
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- theosophy has to give. You can search the modern literature of the
- Title: Excursus/Mark: IV: The Path of Theosophy from Former Ages until Now
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- Part IV: The Path of Theosophy from Former Ages until Now.
- IV.The Path of Theosophy from Former
- the old kind of Theosophy well; he knew also that this old form would
- was firmly convinced that a future was coming when the old Theosophy
- What Theosophy
- present path theosophy can attain to no scientific existence, and
- religious needs. It is only for these last that theosophy exists.
- have a Theosophy, a teaching concerning the lower and higher ego,
- higher elucidation of these same secrets, a longing for theosophy.
- speaking of theosophy in 1847 at Heidelberg, says: —
- “The Principles of Theosophy according to Frederick Cristopher
- Title: Spiritual Teachings of Soul/World: Course I - Lecture I: The Eternal and the Transient in the Human Being
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- Theosophy is not against
- cetera. It is the task of theosophy to search for this core in all different
- to cope with life. Let me still go into it with some words. No, theosophy
- Title: Spiritual Teachings of Soul/World: Course I: Lecture II: The Origin of the Soul
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- Theosophy is neither an
- got lost, and science has not yet found it. Today, theosophy stands
- Theosophy wants to announce real scientific wisdom and turns just as
- electricity. Not wallowing in feelings theosophy tries to further the
- therefore, the most dilettantish attempts spread. Theosophy wants to
- of the universe. Theosophy stands there on the ground which just corresponds
- theosophy lets a soul develop from a soul. It also lets the higher arise
- The soul which itself is eternal rises from the eternal origin. Theosophy
- Title: Spiritual Teachings of Soul/World: Course I: Lecture III: The Nature of God from the Theosophical Standpoint
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- the knowledge of the primary source of all matters. Theosophy should
- theosophy has on the concept of God. Theosophy is — as it is striven
- which theosophy speaks about the concept of God. The theosophist speaks
- that which theosophy calls wisdom-filled modesty in the higher sense
- In this attitude theosophy
- not science of God; theosophy is also not theology. Theosophy wants
- methods of theosophy have developed higher spiritual forces in us. God
- theosophy speaks. It speaks of seven levels of the human consciousness.
- The word theosophy should not be translated as “wisdom of God,”
- with the light of theosophy. Among many other truths which rest covertly
- in Goethe's works the motto of theosophy can also be found there. At
- Title: Spiritual Teachings of Soul/World: Course I - Lecture IV: Theosophy and Christianity
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- Theosophy and Christianity
- Theosophy and Christianity
- N. Chakravarti himself said that also for him theosophy has brought something
- that we did not get theosophy from India, as well as one has to admit, on the
- the way how true, real theosophy is to be found in the really understood Christianity,
- It is the task of theosophy to show
- fulfilled itself. If we look at this, we stand completely on the ground of theosophy.
- which raises us to the heights of spirituality. Theosophy wants this raising
- bearers of the Word of God teaching a truthful theosophy, spreading a truthful
- that their interpretation of Christianity was identical with that of theosophy.
- Theosophy wants to bring to light again nothing else than what the Christian
- it wants to explain it in spirit and truth. This is the task of theosophy toward
- Christianity. Theosophy is there not to overcome Christianity but to recognise
- Christianity in its truth, then you have theosophy in its full size. You do
- who believe that theosophy is a Buddhist doctrine, but also the belief is disproved
- the heights but pulling down to the depths. Theosophy can only lead to better
- Theosophy is a servant of the Word
- will be with you always, to the end of time.” Theosophy knows that He
- our words express that which He is Himself. However, theosophy wants to prevent
- they wished. — No, the theosophist wants to go to his own sources. Theosophy
- Title: Spiritual Teachings of Soul/World: Course II: Lecture I: The Epistemological Basis of Theosophy I
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- The Epistemological Basis of Theosophy I
- The Epistemological Basisof Theosophy I
- can find if the word theosophy is pronounced nothing else than a smile
- in the present look at theosophy as something that one must call a dilettantish
- with theosophy directly. There are enough others. It should be a discussion
- world behaves to theosophy, and how it could behave, actually. They
- theosophy has not achieved a strictly methodical thinking? If it did
- conviction, but because I do not consider theosophy as anything dilettantish
- scientific equipment has it hard to see something else in theosophy
- with theosophy, than for that who approaches theosophy with a naive
- seem to be contradictory to theosophy that it makes it apparently impossible
- to get involved with theosophy.
- be an epistemological basis of theosophy. You will get to know the concepts
- does not lead away from theosophy, but to theosophy. Just somebody who
- theosophy.
- he also understands the objections which can be made against theosophy,
- You know that theosophy
- which is raised against theosophy: you have higher beings of which you
- Title: Spiritual Teachings of Soul/World: Course II: Lecture II: The Epistemological Basis of Theosophy II
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- The Epistemological Basis of Theosophy II
- The Epistemological Basisof Theosophy II
- Theosophy is inseparable from the view that we can penetrate not only into the
- book of the world view which is called “theosophy” today represents
- which makes it impossible to find the way to theosophy. Our modern philosophy
- he changed his view and got to pure theosophy. With perception we can never
- has broken with the ancient traditions of those world views which we call theosophy.
- who cannot find access to theosophy suffers from the aftermath of Kant’s
- In the end, you will see how theosophy
- Title: Spiritual Teachings of Soul/World: Course II: Lecture III: The Epistemological Basis of Theosophy III
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- The Epistemological Basis of Theosophy III
- The Epistemological Basisof Theosophy III
- our subjective world. On that is based what we have to imagine as theosophy.
- Hence, theosophy can never be content with the sentence: the world is my idea.
- to us that we can be in the things. And this is the basic idea of theosophy.
- Theosophy only can lead us to the
- will also find the way to theosophy, even if he stands on an opposing point
- From any philosophy you are able to find the way to theosophy.
- Not through half knowledge, because this leads away from theosophy. A half of
- Western knowledge leads away from theosophy at first, leads to subjectivism,
- the West will also find the way to theosophy.
- of theosophy. I think to have faintly shown it in outlines. For the real knowledge
- is contradictory to theosophy by no means. It is just that view which brings
- have gone this way. Theosophy does also not dare to say that it is on the summit.
- that is theosophy.
- Title: Spiritual Teachings of Soul/World: Course III - Lecture I: Theosophical Teachings of the Soul. Part I: Body and Soul
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- Title: Spiritual Teachings of Soul/World: Course III - Lecture III: Theosophical Teachings of the Soul. Part III: Soul and Mind
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- how theosophy thinks about the eternity of the soul. It does not speak in this
- Theosophy points to a development,
- where theosophy can appear as something creative where it can render humankind
- of theosophy. He is theosophist because he sees something like riddles in every
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture I: Theosophy and Spiritism
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- Theosophy and Spiritism
- Theosophy and Spiritism
- of a spiritual world according to its methods, theosophy also deals with these
- as well as theosophy took their starting point. So not only the goal, but also
- modern spiritual science, of theosophy. Theosophy tries to investigate the spiritual
- Hence, theosophy turns to the incarnated human beings above all, to such human
- endeavour theosophy and spiritism agree. But the method to arrive at this goal,
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture II: Theosophy and Somnambulism
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- Theosophy and Somnambulism
- Theosophy and Somnambulism
- that about which I spoke here four weeks ago, a supplement on the topic Theosophy
- Theosophy shows us that the human
- he is connected by means of countless threads with the universe. Theosophy shows
- light. Let me, therefore, briefly indicate what theosophy teaches about the
- Theosophy can consider the physical
- double body in theosophy. This etheric body is in any human being. Somebody
- evolutionary processes, theosophy shows us that the human beings gradually got
- organs using certain methods which theosophy gives are already ahead of the
- question of somnambulism Theosophy and the theosophical movement are of the
- Therefore, theosophy demands that
- that a complete ideal is realised at every point in time, therefore, theosophy
- purposes of theosophy only under the influence of individualities who can have
- Theosophy looks at the somnambulistic
- of them to get to know the higher spiritual life. Theosophy knows where these
- Title: Spiritual Teachings of Soul/World: Course IV - Lecture III: The History of Spiritism
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- not completely to your views, because we representatives of theosophy, nevertheless,
- Theosophy does not want to combat
- the so-called reincarnation theory. You find a theory there to which theosophy
- If I held a lecture about theosophy,
- completely in accord with the ancient teachings of wisdom of theosophy. Also
- of the theosophical movement will find that the way of theosophy or spiritual
- facts of theosophy are ancient. But you convince yourselves if you seek on the
- way of theosophy or spiritual science that it satisfies any demand of modern
- bad theosophist who wanted to give up any of the scientific truths for theosophy.
- Theosophy or spiritual science has
- Title: Spiritual Teachings of Soul/World: Course V - Lecture I: What Does the Modern Human Being Find in Theosophy?
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- What Does the Modern Human Being Find in Theosophy?
- What Does the Modern Human Being Find in Theosophy?
- it brings clear conceptions to this modern human being. Theosophy offers this
- Title: Spiritual Teachings of Soul/World: Course V - Lecture II: What Do Our Scholars Know about Theosophy?
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- What Do Our Scholars Know about Theosophy?
- What Do Our Scholars Know about Theosophy?
- that school of thought that is represented under the name theosophy in the literature,
- If we open it under the catchword “Theosophy,” we find as an explanation
- who wants to get to know something about theosophy also not from the other similar
- with these names. Who wants to get an idea of theosophy from this short representation
- here as theosophy what the contemporary scholarship knows about that. But the
- easier this contemporary scholarship wants to condemn theosophy on account of
- however, is a real answer to the question: what is, actually, theosophy? You
- for the standpoint of our contemporaries to theosophy.
- few seconds and said then: what is really theosophy? This did not happen in
- circles. You can find the judgement again and again that theosophy is nothing
- where I want to characterise the relation of our scholarship to theosophy, not
- about that which theosophy asserts and which can really appear to that scholarship
- theosophy. This has to be emphasised above all: theosophy is nothing that is
- directed against the real, true science if it is properly understood. Theosophy
- which our scholars know about theosophy, then this lecture could have become
- reasons why our contemporary scholarship can know so little about theosophy
- cannot investigate this. In no other sense theosophy speaks of objects and matters
- of the higher world. One has been accustomed to use the term theosophy for this
- Maximum number of matches per file exceeded.
- Title: Spiritual Teachings of Soul/World: Course V - Lecture III: Is Theosophy Unscientific?
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- Is Theosophy Unscientific?
- Is Theosophy Unscientific?
- can today find within theosophy. Before I continue this cycle of talks, the
- special question of theosophy is to be discussed and its relation to the big
- theosophy is unscientific.
- and world on scientific basis that theosophy is unscientific. A phenomenon of
- read the reproach which is done to theosophy, the reproach to be unscientific.
- due to the fact that we take part in the physical world with our eyes. Theosophy
- to ourselves. Theosophy expresses this that way: the human being is aware of
- this in the lecture cycle about The Basic Concepts of Theosophy.
- Concepts of Theosophy. Another human race, the Atlantean one, has led the
- and art; theosophy wants to prepare the mission of new humankind. That is why
- This is the ideal of theosophy. Because humankind is a whole in every single
- is the result. Theosophy differs quite basically from that. Truth has to develop
- The Basic Concepts of Theosophy:
- Title: Spiritual Teachings of Soul/World: Course V - Lecture IV: Is Theosophy Buddhist Propaganda?
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- Is Theosophy Buddhist Propaganda?
- Is Theosophy Buddhist Propaganda?
- prejudices about the theosophical movement: that theosophy is nothing but Buddhist
- of the universal teachings of wisdom. Theosophy led countless people back to
- hearts with it. This is because theosophy does nothing else than to renew the
- and we want to impart life. As much life we impart, as much theosophy will work.
- of any masters in theosophy, or one has to repeat these or those dogmas or tenets
- which come from higher individualities, and then this is theosophy. One believes
- theosophy as a modern spiritual movement speak to the Christians in Christian
- Title: Novalis: On his Hymns to the Night
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- spiritual science or Theosophy is not only something merely
- that Theosophy as a teaching is based on the greater occult
- Title: Temple Legend: Lecture 1: Whitsuntide. Festival of the Liberation of the Human Spirit
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- over till a later date the lectures on the rudiments of theosophy.
- Title: Temple Legend: Lecture 6: Manicheism
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- which I have often explained as that of theosophy. What is evil?
- Title: Temple Legend: Lecture 9: The Essence and Task of Freemasonry from the Point of View of Spiritual Science - 3
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- popular theosophy. What can be disclosed there is dependent upon the
- Title: Temple Legend: Lecture 11: Concerning the Lost Temple and How It Is To Be Restored - 1
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- misunderstood by those who know little or nothing about theosophy.
- There are some people who do not understand that theosophy and
- speak about the connection between theosophy and the practical things
- why theosophy must lie at the basis of every practical activity in
- life. Theosophy is the real practical principle of life; and only he
- why theosophy should penetrate all spheres of life. Statesmen, social
- knowing the laws of theosophy.
- history, is lifted by theosophy. The seven Roman kings represent
- theosophy. Just as the human organism consists of seven parts —
- principles of theosophy into everyday life. We must learn to put them
- Theosophy
- Title: Temple Legend: Lecture 12: Concerning the Lost Temple and How It Is To Be Restored - 2
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- shall only understand theosophy when we look upon it as a testament
- what theosophy desires: they are all at work on the great Temple of
- Title: Temple Legend: Lecture 13: Concerning the Lost Temple and How It Is To Be Restored - 3
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- theosophy, however, considers the meaning of things in their
- Title: Temple Legend: Lecture 15: Atoms and the Logos in the Light of Occultism
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- want to appreciate theosophy at its true value, then we need to be
- Title: Temple Legend: Lecture 16: The Relationship of Occultism to the Theosophical Movement
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- produce artists in all spheres of life. Only let theosophy live in
- which are ethical. But the movement called theosophy distinguishes
- that, the connection between occultism and theosophy is made clear.
- Title: Temple Legend: Lecture 17: Freemasonry and Human Evolution I
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- work of theosophy. Pro tem,
- the work of theosophy is preparatory work. Men and
- wisdom in theosophy. In this wisdom both sexes understand each other.
- therefore think of them as interacting. Thus, theosophy has relied
- in everything. Now you see how theosophy is the bringer of peace, the
- What must be pointed to as the beginning of theosophy did indeed thus
- play a part in the matter. So, theosophy is a world task, connected
- Title: Temple Legend: Lecture 18: Freemasonry and Human Evolution II
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- Theosophy
- Thus theosophy is the balancing movement; and it alone can bring
- about the balance. Only in theosophy can one speak about an occultism
- ideal does theosophy have in the back of its mind? The ideal of
- theosophy is to use the wisdom that comes from higher planes to bring
- sexuality. Therefore theosophy is indeed a wisdom that is not broken
- Theosophy, however, wants to conquer the future, to conquer what
- Title: Temple Legend: Lecture 19: The Relationship Between Occult Knowledge and Everyday Life
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- of occultism to theosophy, of esotericism to theosophy and so on; but
- nothing has been said yet about the relationship of theosophy to
- theosophy are valid in practice? The evidence need not be obtained
- who has studied the world outlook of theosophy can no longer say that
- Title: Temple Legend: Lecture 20: The Royal Art in a New Form
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- will describe, in our theosophy; procedures which have been in
- theosophy shows us how man has to pass, In the course of his
- Title: Where/How/Spirit: Lecture VI: Superstition from the Standpoint of Spiritual Science
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- that theosophy — admittedly maybe also unfounded —
- completely on the ground of spiritual science and theosophy
- theosophy reject what could lead to enlightenment in the
- higher beings exist or not, we reject the whole theosophy.
- Title: Where/How/Spirit: Lecture XIII: The Riddles in Goethe's Faust - Exoteric
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- magic, theosophy and so on, was such that, indeed, behind the
- that the science which one had as mysticism, magic, theosophy
- time theosophy, magic, occultism approached fraud and
- Title: Spiritual Science/Treasure for Life: Lecture II: Theosophy and Antisophy
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- Theosophy and Antisophy
- Theosophy
- “theosophy” from this or that side. Since this
- the name theosophy but from a
- relation between theosophy and that what rebels in the human
- nature against this theosophy. One can call it a mood in the
- theosophy because of passions, of emotions, often, however,
- days ago, you remember that spiritual science or theosophy
- primordial ground. Theosophy consciously confesses to this
- developed from the Pythagorean theosophy to the modern
- advance to theosophy —
- one says that theosophy is something that flies over science,
- says: theosophy leads only to inner or outer nonsense; nothing
- is torn if a family member confesses to theosophy, or whether
- another says, if I dedicate myself to theosophy, the fun of
- theosophy —
- theosophy speaks out of the sources of existence.
- can also understand this theosophy, can fully accept it and
- recognise the language with the adversaries of theosophy, which
- Theosophy can give the human being a
- Maximum number of matches per file exceeded.
- Title: Spiritual Science/Treasure for Life: Lecture VI: The Evil
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- like a kind of theosophy, a kind of concept of God in his
- Title: Spiritual Science/Treasure for Life: Lecture IX: Between Death and Rebirth of the Human Being
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- Title: Human History: Lecture II: Death and Immortality
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- Title: Human History: Lecture IV: From Paracelsus to Goethe
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- theosophy. A knowledge of nature, which originates from deeper
- Title: Answers to Big Questions: Lecture I: The Nature of Spiritual Science and Its Significance for the Present
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- of them reads: How Does One Disprove Theosophy? and the
- other: How Does One Found Theosophy? For a test, this
- Title: Answers to Big Questions: Lecture VII: How Does One Attain Knowledge of the Spiritual World?
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- “The incomprehensibility of theosophy strikes the eye
- above all.” We gladly believe that for this man theosophy
- Title: Answers to Big Questions: Lecture VIII: Predisposition, Talent and Education of the Human Being
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- the Theosophy you see that three soul members have much
- Title: Riddles of the World: Lecture I: Haeckel, the Riddles of the World and Theosophy
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- Haeckel, the Riddles of the World and Theosophy
- World and Theosophy, I know that this subject causes
- theosophy or spiritual science should spell out its purposes,
- theosophy with this Haeckelism!
- chapter of theosophy or spiritual science. You can familiarise
- can be led to theosophy by them.
- theosophy or spiritual science because the natural sciences
- natural sciences and theosophy. The naturalist says to himself,
- Theosophy has another view. It says, you are right, naturalist,
- theosophy or spiritual science which says: it is possible, nay,
- theosophy or spiritual science. Du Bois-Reymond pointed to the
- theosophy, which Haeckel has built up so wonderfully, starts
- and what pushed the other down to the apes? Theosophy or
- know about what theosophy talks.
- Title: Riddles of the World: Lecture II: Our International Situation. War, Peace and Spiritual Science
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- is more than by chance that in that basic book of theosophy
- Title: Riddles of the World: Lecture III: Basic Concepts of Theosophy. Soul and Spirit of the Human Being
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- Basic Concepts of Theosophy. Soul and Spirit of the Human Being
- divine in his self, and this is just theosophy, divine wisdom
- Title: Riddles of the World: Lecture VI: The Basic Concepts of Theosophy. Human Races
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- Title: Riddles of the World: Lecture VII: The Core of Wisdom in the Religions
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- the religious scriptures. It is the task of theosophy or
- often translates the word theosophy saying that theosophy is
- least it does not describe what theosophy wants. Knowledge of
- Him can never be completed. Therefore, theosophy does not think
- that it wants to be knowledge of God. Theosophy is that
- spiritual science. Theosophy is not knowledge of other matters
- being. Hence, theosophy or spiritual science does not come from
- theosophy.
- Theosophy means wisdom and truth, theology means the doctrine
- again to the sources. Theosophy or spiritual science means
- theosophy or spiritual science should today signify a revival
- Title: Riddles of the World: Lecture IX: Inner Development
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- theosophical movement. Occultism is unlike theosophy. The
- Title: Riddles of the World: Lecture X: Christmas as Symbol of the Sun's Victory
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- spoken to the believers, without saying the word theosophy or
- Title: Riddles of the World: Lecture XI: The Christian Teachings of Wisdom
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- Title: Riddles of the World: Lecture XII: Reincarnation and Karma
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- gender equality practiced in theosophy. Atman, buddhi, manas
- like. We see that also our German theosophy is deeply
- Title: Riddles of the World: Lecture XIV: The Children of Lucifer
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- Someone who regards theosophy only as a sum of teachings and
- about the subject of this talk. However, who regards theosophy
- finds it comprehensible that theosophy is not only looked for
- that theosophy is something unworldly, even somewhat
- that the true theosophy and the true theosophical life is just
- immediately processed and taken up real theosophy in himself as
- of god and of the divine life. The word theosophy originated
- spiritualised Christianity as theosophy, as a divine concept,
- experience to the Greeks. Hence, theosophy was for those, who
- gods, divine knowledge: theosophy. I know very well that the
- Theosophy calls Dionysus the last-born of the gods. You know
- and whose name theosophy just bears. Thus, this drama is the
- Title: Riddles of the World: Lecture XV: Germanic and Indian Secret Doctrines
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- one. Theosophy or spiritual science does not want to implant a
- goes back to views that we meet in theosophy.
- theosophy. He started, like most legend researchers, from the
- side of theosophy or spiritual science. It shows how passions
- Title: Riddles of the World: Lecture XVI: German Theosophists at the Beginning of the Nineteenth Century
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- the judgements of such academic circles about theosophy or
- all pre-schools of theosophy or spiritual science which one can
- those who should turn to theosophy that they are not able to do
- every philosophical compendium, with theosophy. It is peculiar
- philosophy is never destined to understand theosophy. What does
- have come to theosophy if they had educated themselves
- theosophy wants to show how the human being soars the divine,
- find a healthy access to theosophy, and nobody has to regret it
- happened. This happens by theosophy. However, it was the task
- works goes through the finest training of theosophy. Perhaps it
- wants to go through the German preliminary stage of theosophy.
- significance for theosophy. He had got to know the deep German
- the philosophy of revelation, you find, this is theosophy.
- Fichte gave the definition of theosophy already in 1813. He
- depends on in theosophy. This was the real definition of
- theosophy. Others scooped from such sources, from such currents
- he used a lot of theosophy for its explanation. The occultist
- 1787-1854, physician, mesmerist) who wrote theosophy, too,
- human being up to the facts that bring theosophy together with
- nicely in this saying, is theosophy.
- Title: Riddles of the World: Lecture XVII: Siegfried and the Twilight of the Gods
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- that theosophy or spiritual science has to say something about
- Title: Riddles of the World: Lecture XVIII: Parzival and Lohengrin
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- It belongs just that to it which theosophy or spiritual science
- can realise how theosophy or spiritual science approaches with
- Title: Riddles of the World: Lecture XX: Inner Development
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- theosophy should not be confused with that which one often
- calls theosophy externally. It concerns methods proved for
- Title: Riddles of the World: Lecture XXII: Jacob Boehme
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- Boehme to know theosophy. Everything that they wrote is given
- learn from him. A new era approaches for theosophy. A time
- must not consider the achievements of theosophy as something
- Title: Knowledge of Soul and Spirit: Lecture I: The Mission of Occult Science in Our Time
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- However, just that discouraged many people from theosophy and
- theosophy should spread healthy thoughts how theosophy should
- theosophy or spiritual science. What did those want who lived
- Title: Knowledge of Soul and Spirit: Lecture II: Natural Science Facing a Crucial Decision
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- science or theosophy. I said that spiritual science rests on
- into theosophy or spiritual science. It is not the
- Title: Knowledge of Soul and Spirit: Lecture VI: The So-Called Dangers of Initiation
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- occult science or this theosophy makes the human beings
- he/she starts being interested in theosophy or in occult
- pronounced judgement probably originated that theosophy makes
- enjoy. There can be no talk that theosophy urges its supporters
- theosophical circles, and theosophy wants to offer nothing but
- circles which say: they become strange to us, because theosophy
- has theosophy taken this member from us or have we
- theosophy becomes bigger and bigger, it is only an evidence
- vain of their life praxis say, theosophy with its quixotic
- those people who are hostile to theosophy.
- traffic, just as little the necessary expansion of theosophy
- influence and impress human beings. Now theosophy is something
- such heads can be once brought to theosophy, on this or that
- They face theosophy with
- do no longer find their way with their judgement! Theosophy or
- mostly written in the world. One says, theosophy is something
- so-called ditched souls approach theosophy; it is virtually
- contemporary civilisation, approach theosophy and when these
- human beings come to theosophy with the usual feelings of our
- thinking. Many people bring this immaturity into theosophy and
- Maximum number of matches per file exceeded.
- Title: Knowledge of Soul and Spirit: Lecture XI: Occupation and Earnings
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- superficial about spiritual science or theosophy find it fairly
- not regard theosophy or spiritual science only as an idle
- However, the task of theosophy or spiritual science is not only
- machines and industry? If one does not understand theosophy or
- stood who said [about theosophy]: these are brainless ideas! It
- Theosophy or spiritual
- Title: Knowledge of Soul and Spirit: Lecture XV: The Heaven
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- course of these talks, namely where one refuses theosophy,
- Title: Karma of Materialism: Lecture 4
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- mystical Theosophy, distorts man's inner path and leads spiritual life
- Title: Olaf Oesteson: The Awakening of the Earth Spirit
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- understand the secrets now being opened up by Theosophy,
- have so often spoken of in Theosophy, namely, that in
- Title: Reincarnation and Karma: Lecture I
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- Title: Turning Points: Lecture 3: Buddha
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- Title: Toward Imagination: Lecture 1: The Immortality of the I
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- Title: Toward Imagination: Lecture 3: The Twelve Human Senses
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- I want to take our theosophy where I will find people of sound judgment.
- theosophy in the Theosophical Library. [I did indeed hold this course,
- Title: Toward Imagination: Lecture 7: Toward Imagination
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- theosophy. As you know, I have always spoken out against this theosophy
- theosophy to his audience by saying that one has to understand oneself
- theosophy! He wouldn't even have to let it be known that he thinks theosophically
- to show we don't mean it when we claim theosophy wants to be nothing
- but theosophy and does not want to meddle in other people's business.
- about theosophy and say all kinds of things, and, of course, they feel
- supposed to be theosophy. Now, this is not an isolated case; this happens
- Title: Lecture: Theosophic/Esoteric Cosmology: Spiritual Cosmology
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- The lecture cycle on the basic elements of Theosophy that I recently
- In Theosophy and in the esoteric societies so much is said about
- the pre-earthly and earthly evolution of our world, and how Theosophy
- 6 lectures on occult science, theosophy and the Catholic faith,
- Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 2
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- Theosophy.
- Theosophy we call such a time segment a Round. The Round I
- Period; in Theosophy it is called the Rupa-Round. It
- hear about Theosophy for the first time, they often ask: How did the
- Title: Lecture: Theosophic/Esoteric Cosmology: Esoteric Cosmology - 3
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- based on Theosophy. I beg those who have scientific bents to bear in
- Theosophy,
- homogeneous, undifferentiated matter. Theosophy says: the Earth was in
- highly developed individuals. In Theosophy they are called solar
- you consider the spiritual stages, as Theosophy describes them, then
- Theosophy
- Title: Inner Realities: Lecture 5: The Inner Aspect of the Earth-embodiment of the Earth
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- Title: Destinies of Individuals and Nations: Lecture 5: The Nature of the Christ Impulse and the Michaelic Sprit Serving It - 2
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- field of philosophy, and English theosophy. Externally
- Title: Life Gifts: Lecture III: Thoughts about the Life Between Death and Rebirth
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- is what is referred to in the book “Theosophy”
- Title: Sound Outlook: Lecture V: The Being and Evolution of Man
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- so much that is good, and Theosophy is for the moment
- Title: Sound Outlook: Lecture VII: Problems of the Time (II)
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- Title: On The Gospel of St. John
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- The true form of Christianity to-day is called Theosophy and it is a
- false Christianity which disavows Theosophy.
- Title: Lecture: The Lord's Prayer
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- Title: Lecture: Prayer
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- inner perfection that impels a misguided theosophy today to
- understood theosophy, and we cannot be careful enough of
- Title: Cosmic/Human Metamorphosis: Lecture 2. The Metamorphoses of the Soul-Forces
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- Title: Cosmic/Human Metamorphosis: Lecture 3. The Human Soul and the Universe (part 1)
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- Title: Cosmic/Human Metamorphosis: Lecture 7. Errors and Truths.
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- theosophy, to the dimming and damping down of the theosophical
- theosophy directed to Natural Science, a more religious form of
- theosophy then prevalent which was called by that name. Theosophy in
- Theosophy of the eighteenth century which influenced Richard Rothe,
- Theosophy of Frederick Christopher Ötinger. In this preface
- reminds us in his convinced acceptance of Theosophy, of those great
- Title: Lecture: The Human Soul and the Universe
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- Title: The Story of the Green Serpent and the Beautiful Lily: Lecture I
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- If Theosophy were to assert that it has in the last few decades
- belief that Theosophy could bring in or want to bring in anything
- But ever since Theosophy set out to obtain an influence upon modern
- Theosophy has brought to light the fact that in the various ages,
- one and the same. That is a truth, Theosophy teaches us to be modest
- the teaching and views of Theosophy. This personality is none other
- in Theosophy; and the Fairy Tale itself is a proof of this; only, at
- Divine Truth, as Theosophy. Goethe has expressed this conviction in
- Theosophy, the lower part of man. From these the lower man is born.
- gifted with the highest forces of human nature, which theosophy calls
- way, but as theosophy would teach us to do, as representing the
- Title: Lecture: Theosophy and Tolstoy
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- THEOSOPHY AND TOLSTOY*
- lecture on Theosophy and Darwin** we heard of the diverse forms
- the spirit, is called by Theosophy, Manas; Buddhi is the
- Title: Esoteric Development: Lecture VIII: The Path of Knowledge and Its Stages
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- in what is called theosophy today — but only the most
- there is no mention of the word “theosophy” — are
- Title: Lecture: Inner Nature of Music: Lecture II
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- Title: Metamorphoses/Soul One: Lecture 3: The Mission of Truth
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- Title: Metamorphoses/Soul One: Lecture 8: Buddha and Christ
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- in a quite different form, has no more significance for Theosophy or
- persons who know nothing of Theosophy. Even the great Orientalist, Max
- produce a replica of Euclid, so a teacher of Theosophy is not required to
- Title: Background/Mark: Lecture Two: Higher Knowledge and Man's Life of Soul
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- called `Theosophy' by another view which I called that of
- `Anthroposophy' and I showed how it is related to Theosophy.
- that of Theosophy. The ultimate aim of Theosophy is to shed
- to understand them, Theosophy can be compared with an
- only. The standpoint adopted by Theosophy is on a lofty level
- Theosophy. The sense-world itself can reveal another world if
- beyond the field of sense-perception as does Theosophy itself
- Theosophy.
- merge into Theosophy. The aim of all this is to show you how
- Title: Background/Mark: Lecture Ten: Rosicrucian WIsdom in Folk-Mythology
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- of the old form of theosophy, but who also knew that owing to
- must come when there would be a revival of this old theosophy
- the real purpose of theosophy is ... but it is clear that
- along the paths it has taken hitherto, theosophy can acquire
- theosophy is for these few alone. ... The important thing
- is that if theosophy ever becomes scientific in the real
- can be said about the spirit of theosophy? It is a spirit
- spirit. These minstrels did not speak about theosophy, about
- Heidelberg in 1847: ‘... if theosophy ever becomes
- born after them, and longed that theosophy should become
- Title: Esoteric Lessons Part III: Berlin, 4-11-'13
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- the whole belief in theosophy is a disease. But this just comes because
- Title: Esoteric Lessons Part II: Berlin, 1-17-11
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- the perception of the physical world, and thoughts such as theosophy
- Title: Esoteric Lessons Part II: Berlin, 6-12-11
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- theosophy gives us. When we let an outer perception work on us, ideas
- Title: Esoteric Lessons Part II: Berlin, 11-8-12
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- However, great help is given by what we receive from theosophy, when
- in: It thinks me. It's theosophy; that's what this
- it is. Theosophy is the world thoughts that thought me as an
- Title: Eternal Human Soul: Lecture II: The Human Being as Being of Soul and Spirit
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- Theosophy) in The Christian World about that which
- Title: Schiller and Our Times: Lecture IV: Schiller's Weltanschauung and his Wallenstein
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- the “Theosophy of Julius” somewhat as follows:
- within us.” This view he calls the “Theosophy of
- this theosophy of Julius, to some extent, to a similar
- Title: The Situation of the World
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- Title: Influence of Spiritual Beings Upon Man: Lecture III
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- theosophy who have been familiar for some time with its world-conception
- the higher sections of theosophy. Much goodwill, therefore, will be
- a student of theosophy would suffice for an understanding of what is
- enough. It is clear that all sorts of other things played a part. Theosophy
- keep up. In the world-conception of theosophy you have the great illuminating
- by physical science. For theosophy has no objections to make in respect
- Theosophy
- Theosophy.
- Title: Influence of Spiritual Beings Upon Man: Lecture IV
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- describes to us inaccurately, but Theosophy or spiritual science exactly
- in Theosophy. In the Ancient Mysteries they spoke of these things as
- Theosophy
- Theosophy
- what we call Theosophy we learn to know of these deeds, we live and
- Title: Influence of Spiritual Beings Upon Man: Lecture VI
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- forward today as Theosophy. We see how each cycle in civilization reaches
- Title: Influence of Spiritual Beings Upon Man: Lecture VIII
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- Theosophy. These perceptions and feelings are particularly connected
- Title: Influence of Spiritual Beings Upon Man: Lecture XI
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- Title: Earthly/Cosmic Man: Lecture 1: Introductory Lecture. Winter Session, 1911-1912
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- Christ. The Oriental school of Theosophy cannot, therefore, be
- was enticed into an Oriental form of Theosophy.
- was incarnated in Jeschu ben Pandira, of whom Oriental Theosophy
- entanglement in an Oriental trend of Theosophy had limited her powers
- of Theosophy? Do we deny that a man lived 105 years before our era,
- by the other school of Theosophy? Only this, that we are bound to say:
- stand upon the universal foundations of Theosophy. It is, therefore,
- Title: Earthly/Cosmic Man: Lecture 2: Evidences of Bygone Ages In Modern Civilisation
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- much more ancient Theosophy which did not feel called upon to derive
- Title: Earthly/Cosmic Man: Lecture 3: 'Chance' and Present-day Consciousness. An Easter Meditation
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- Theosophy, these people adopt a curious attitude and act very
- by the collar! ... for Theosophy seems to them to be the very
- under the name of Theosophy, the world-conception I now
- connection with Theosophy; for there is absolutely nothing about
- Theosophy in it, any more than there is in my Philosophy of Spiritual
- you see, I had begun to use the word Theosophy and at the
- Title: Earthly/Cosmic Man: Lecture 4: The Forces of the Human Soul and Their Inspirers. Kalewala: The Epic
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- When my book Theosophy first appeared many years ago, independent
- in the flesh. The task of Theosophy is to bring about mutual
- Initiation. When this is understood, Theosophy* will live truly in the
- that Theosophy must always lead to an understanding of what is sacred
- the task of Theosophy in the present age.
- Title: Earthly/Cosmic Man: Lecture 5: The Idea of Reincarnation and Its Introduction Into Western Culture
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- Novalis, feeling that a stream of living Theosophy goes out from him,
- Title: Earthly/Cosmic Man: Lecture 6: The Mission of the Earth
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- narrow Theosophy, suitable for Germany, but not for any
- Theosophy, whereas a really broad Theosophical Movement is
- Title: Earthly/Cosmic Man: Lecture 7: The Signature of Human Evolution The Advancing Individuality
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- Man in the Light of Occultism, Theosophy and Philosophy,
- Title: Earthly/Cosmic Man: Lecture 9: Form-creating Forces
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- place in the evolution of humanity. If Theosophy is to keep faith with
- particular race. The deeper connection of Theosophy with the actual
- reason — and that is essential. For Theosophy must be given under
- of Theosophy — that is what matters! But it would run counter to
- the very essence of Theosophy if a certain teaching that is being
- am saying here will be understood only by those who take Theosophy in
- great and splendid achievement if Theosophy can promote unity of
- good old traditions of Theosophy, the heart bleeds to hear it said in
- right and left. One World Policy under the banner of Theosophy!”
- insinuating itself into the true ideal of Theosophy.
- Theosophy. The occultist does not speak without reflection. He knows
- Theosophy, for Occultism. As I have so often said, Theosophy must draw
- mankind in the present age. If Theosophy is to move towards this
- outside eyes, these usages, when introduced into Theosophy, sometimes
- Man in the Light of Occultism, Theosophy and Philosophy.
- Title: Building Stones: Lecture Two
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- Title: Building Stones: Lecture Three
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- Title: Origin and Destination of Humanity: Lecture I: What Does the Human Being Find in Theosophy?
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- What Does the Human Being Find in Theosophy?
- The Basic Concepts of Theosophy. Hence, I ask you to consider
- the question, why that which theosophy wants, strives for is misunderstood
- Is something generally to be found within theosophy that he needs inevitably?
- give something to the world that it needs. And those who teach theosophy
- However, science may teach humanity this using the methods theosophy
- extensively but never in its deepness, theosophy provides assistance
- this theology, and theosophy had to continue it. The human being has
- a spiritual solar force, which theosophy wants to mediate and to teach
- theosophy will deliver not only knowledge, but will also bring about
- Title: Origin and Destination of Humanity: Lecture II: The Nature of the Human Being
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- of theosophy should give a short outline of the world view and way of
- life which one normally calls theosophy. However, I have to say something
- in advance in order to prevent misunderstandings about this theosophy.
- believe that theosophy means the propaganda of any dogmas.
- apply to theosophy. However, one has to emphasise on the other side
- writings in order to get to know theosophy. This is not the case. You
- theosophy. So it does not concern Buddhist propaganda but a world view
- who have occupied themselves with it to continue their study of theosophy.
- theosophy provides we get to know that of these components of the human
- pay attention to the observation of soul and spirit. Theosophy is not
- theosophy understands as soul-life, but only the external expression
- with life. Theosophy calls etheric body what must be added, so that
- and is called kama-rupa or astral body in theosophy. The highest member
- not what theosophy regards as soul. What it understands of the soul
- is given in the last chapter of my book Theosophy, then a person could
- fields with Goethe unless you have any idea of theosophy. Only somebody
- Lily. This contains the whole theosophy, but in such a way as the
- Title: Origin and Destination of Humanity: Lecture III: Reincarnation and Karma
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- theosophy calls reincarnation.
- touch this fact only in general because I speak on Darwinism and theosophy
- part of this lecture are connected with doubt and ideas whether theosophy
- and theosophy. In the last talk, we wanted to learn to microscope theosophically,
- have come in the field of theosophy.
- Goethe's saying, who was a representative of theosophy, and recognise
- theosophy regards as its highest ideal, it is also not the last ethical
- consequence which we draw from theosophy. It is a step to the ideal
- that theosophy is right with this view of the future human development.
- remain blind and deaf towards that which shines to us as theosophy in
- in theosophy prophetically. This must be just the typical of a theosophist
- because the causes of the sensuous life come from the spiritual. Theosophy
- resurrection of the soul. Because theosophy only wants the understanding
- to conflict with theosophy because he does not understand his own
- to theosophy.
- Title: Origin and Destination of Humanity: Lecture IV: Theosophy and Darwin
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- Theosophy and Darwin
- Theosophy would fulfil its
- them in connection with other, similar phenomena. Theosophy enables
- us to consider these phenomena in the corresponding broad context. Theosophy
- is the viewpoint of theosophy; and it wants nothing else than to anticipate
- Title: Origin and Destination of Humanity: Lecture V: Theosophy and Tolstoy
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- Theosophy and Tolstoy
- on Theosophy and Darwin in which manifold forms the human cultures and
- must be like that. Theosophy has to understand this as an absolute necessity.
- entitled Basic Concepts of Theosophy.
- aware of his divinity. Theosophy calls the culture of intellectuality
- ideal of theosophy and also not the ethical consequence which we theosophists
- theosophy is right with this view of the future development of the human
- Theosophy wants to make
- from life; he has to understand how to apply theosophy directly to life.
- If theosophy has to lead us to higher worlds, we have to bring the super-sensible
- Title: Origin and Destination of Humanity: Lecture VI: The Soul-world
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- for that whose spiritual eyes are opened. Theosophy also calls this
- This is not the right theosophy which draws the human being off from
- Title: Origin and Destination of Humanity: Lecture VII: The Spirit-land
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- with the basic concepts of theosophy. Then I also speak about the way
- Title: Origin and Destination of Humanity: Lecture IX: On the Inner Life
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- concepts of theosophy I have allowed to myself to outline a picture
- first if one hears of the basic teachings of theosophy, of the teaching
- of mysticism, to speak about the truth of theosophy and spiritual science.
- Title: Origin and Destination of Humanity: Lecture X: Goethe's Gospel
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- showing that theosophy is life and must become life. It is no new Gospel,
- Theosophy speaks of three
- devachan in the language of theosophy. The aim of theosophy is to lead
- Title: Origin and Destination of Humanity: Lecture XI: Origin and Goal of the Human Being
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- first cycle of these talks, I discussed the basic concepts of theosophy
- between soul and mind or spirit. Theosophy has to point to this over
- belongs to the eternal. Theosophy calls this first element of the spirit
- in my Theosophy. It is the higher self that separates itself from that
- a rudiment, and theosophy calls it buddhi. I have given it the name
- of feeling in himself as the thinker has clearness of thinking. Theosophy
- Theosophy points to conditions
- like an immense fire body. Theosophy points to the fact that still sooner
- theosophy finds that the other creation history is a speculative fiction
- descent theory is the task of theosophy. The “natural” creation
- Title: Origin and Destination of Humanity: Lecture XII: Goethe's Secret Revelation I
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- into theosophy. Theosophy says also that the contents of knowledge of
- Theosophy speaks of the
- theosophy, the striving of the human self which wants to enclose the
- beings to new actions. In theosophy this flame is called the emergence
- and passions. This is kama manas as we say in theosophy. With it the
- Title: Origin and Destination of Humanity: Lecture XIV: Goethe's Secret Revelation III
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- others. These are the seven basic members of the human being which theosophy
- view which theosophy represents. Wilhelm von Humboldt, one of those
- Title: Origin and Destination of Humanity: Lecture XV: The Evolution of the Earth
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- deeper than the opponents. Thus spiritual science or theosophy may also
- I have said this to show that one may also disprove theosophy in similar
- way. However, theosophy may give this rebuttal better than any other.
- Today the natural sciences are already a kind of elementary theosophy.
- Concerning theosophy there is no contradiction between the natural sciences
- and theosophy!
- are reflected. It is the task of theosophy to show the development in
- Title: Origin and Destination of Humanity: Lecture XVIII: The Future of the Human Being
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- personality what we call individuality in theosophy.
- sun and moon: somebody who becomes engrossed in the method which theosophy
- that humanity can get its goal. Theosophy should not lead us away from
- the physical basis; theosophy rises from the physical earth because
- to go through this point and that theosophy calls this personality lower
- ideas which exceed the everyday needs, or where something of theosophy
- theosophy establishes as a great future ideal. With it theosophy gains
- an immediate practical significance. If theosophy enters life, we give
- place where he is needed, we fulfil the ideals in ourselves which theosophy
- doctor is. If theosophy intervenes directly in life, it must be that
- He faces theosophy friendly, has written something
- about theosophy, after he had published the writing about the secret
- consumption and what is connected with it is considered, theosophy
- Question: How does theosophy position itself to the Last Judgement
- Title: Origin and Destination of Humanity: Lecture XIX: Schiller and the Present
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- The Theosophy of Julius, represent the correspondence between
- Theosophy of Julius. At it he developed up to his later approaches
- Theosophy is basically nothing else than self-education of the soul,
- Title: Origin and Destination of Humanity: Lecture XX: The Divinity Faculty and Theosophy
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- The Divinity Faculty and Theosophy
- cultural factors and elements in the present. Theosophy should be no
- watching in the spiritual realm, and behold in theosophy. Then there
- Theosophy has this vocation
- concerning the divinity faculty. If theosophy represents a movement
- involved in our intentions, they would see something in theosophy that
- Theosophy does not fight
- who tell something about the immediate religious view. Theosophy can
- the right religion that way, one does no longer need theosophy.
- Title: Origin and Destination of Humanity: Lecture XXI: The Faculty of Law and Theosophy
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- The Faculty of Law and Theosophy
- far away from theosophy, then from the issue of this talk that tries
- Theosophy for nothing.
- last talk on the divinity faculty and theosophy which could demonstrate
- the much more intimate relation of theosophy to our university, I had
- is not theosophy. But that matters. In certain respect, philosophy was
- one must have studied mathematics before one constructs a bridge. Theosophy
- is theosophy!
- from it. If one has recognised this, one also knows what theosophy wants,
- It is a defamation of theosophy
- know the intentions of theosophy emphasise over and over again that
- third of a third question. If theosophy has become a common property
- the basis of the attitude and about the relation to that which theosophy
- attitude could be fertile and useful. The prejudice is spread that theosophy
- realises that theosophy is life, whereas in the so-called practical
- wants to enclose life, then an improvement could probably result. Theosophy
- Title: Origin and Destination of Humanity: Lecture XXII: The Medical Faculty and Theosophy
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- The Medical Faculty and Theosophy
- of theosophy to illumine all fields of the present spiritual life comprehensively
- a full understanding of that which theosophy has to say in every field
- unless the ideas of theosophy flowed into these views. Fichte says that
- propelling forces of life. Theosophy aims at this.
- only what theosophy has to say concerning the medical science. And we
- want always to bear in mind that theosophy can be hard understood, very
- and what theosophy wants. Theosophy completely acknowledges the tremendous
- Title: Origin and Destination of Humanity: Lecture XXIII: The Arts Faculty and Theosophy
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- The Arts Faculty and Theosophy
- is the fourth about theosophy and its relation to the arts faculty (in
- with the philosophical head. A large dissemination of theosophy would
- yet complete when he leaves the high school and the universities. Theosophy
- everything should run up to this point. Theosophy is not so difficult.
- can recognise nothing but the material expression. Theosophy would realise
- transplanting theosophy to the universities. Otherwise, the arts faculty
- study and if it develops on this basis. Then it is well rescued in theosophy.
- Should theosophy fulfil its task, it must not be a doctrine but life.
- are selected to lead our culture. We have to confess and represent theosophy
- of the human mind. If theosophy is a world of the spirit, then theosophy
- Title: Aspects/Evolution: Lecture IV
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- Title: Aspects/Evolution: Lecture V
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- science of the spirit, anthroposophy, theosophy — call
- Title: Aspects/Evolution: Lecture VI
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- Title: Aspects/Evolution: Lecture VIII
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- need only to utter words like mysticism or theosophy. A June
- Title: Two Pictures by Raphael
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- Title: Karma and Details of the Law of Karma
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- Theosophy
- the Redemption through Christ Jesus is unfounded, that Theosophy could not accept the idea
- things are rightly understood, it will become evident for the first time that Theosophy is
- Title: The Secrets of Sleep or Karma
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- Title: Evil and Spiritual Science
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- kind of Theosophy rising up in himself, as a kind of vision of
- Title: Problems of Our Time: Lecture III
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- development. In my book Theosophy, in the account of the
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