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• Title: Lecture: On the Reality of Higher Worlds
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  • If for example, we emigrate from Europe to America, the ship takes us
  • in spite of having crossed from Europe to America, we remain free
• Title: Mission of Folk-Souls (1929): Lecture 1
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  • Europe to another place and order them to go on further, and then be
  • Africa, America and Europe was submerged — you can distinguish
• Title: Mission of Folk-Souls (1929): Lecture 2
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  • our earth. The various etheric auras of Europe altered very much at
• Title: Mission of Folk-Souls (1929): Lecture 4
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  • towards Europe a point which permanently imprints the latest
  • imprinted on man by the corresponding spot in Europe. This is simply
  • European has the advantage over the black and the yellow races, we
  • the Europeans that they should do so, but because they had to acquire
  • which, coming from Atlantis, moves across Europe to Asia. Then a
  • advances into Europe, it is remarkable that the space upon which
  • observe that Europe is the smallest continent and that the further it
  • the East; but the Central European domain must call to mind its own
  • That is the reason why precisely in Europe, — I mean in the
• Title: Mission of Folk-Souls (1929): Lecture 5
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  • South from the other parts of Europe. Now how did this Alpine chain
• Title: Mission of Folk-Souls (1929): Lecture 6
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  • domain of Europe and we find in the Europeans, in their basic
  • peoples of Asia Minor and Europe, those whom we reckon as belonging
  • European peoples, are on the whole modifications of this Jupiter
  • of these Indians who are dying out, confronts a European invader.
  • confront each other, men who came across from Europe, and men who in
  • the civilizations which reached their zenith in Europe in the middle
• Title: Mission of Folk-Souls (1929): Lecture 7
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  • comprehend what was thus accomplished in Europe, Africa and America,
  • which then the various peoples of Asia, Africa and Europe arose. We
  • Those peoples of Europe who had remained behind when the
  • Asia across to Europe, this worship of a number, — which on the
  • the several peoples of Europe were still for a long time guided by
  • peoples of Europe (who were being guided by their Archangels), to a
  • Asia, Africa and Europe, whose centre the Greek people had become.
  • develop into the Spirits of the Age, we have on the whole in Europe
  • rank of Spirits of the Age, we still have an Archangel in Europe who
  • over a great part of Western Europe, as far as the present Hungary,
  • Spirit were also spread far up towards the north-east of Europe. They
  • the Age who should arise in Europe. Hence also the Celtic peoples as
  • be found in Western Europe, and there the inspiration was given by
  • Now in Europe we have the various Germanic peoples.
  • various folk-elements should take place in Europe. This was only
  • long since ascended to Spirits of the Age, in Europe the guidance was
  • impulse passed over humanity, there was in Europe an intermingled
  • a long time even in the Middle Ages, in Central and Northern Europe
  • Folk-spirits in Europe became the servants of the Christ Spirit of
  • the Age. The European Archangels placed themselves in the service of
  • Maximum number of matches per file exceeded.
• Title: Mission of Folk-Souls (1929): Lecture 8
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  • all the Germanic peoples and tribes in Europe so that, even far to
  • peoples who were growing up in Europe in preparation for the fifth
  • still experienced for a long time by the peoples of Europe. The
  • Europe beginning from the lowest stage; they had to be consciously
• Title: Mission of Folk-Souls (1929): Lecture 9
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  • completely different manner from the European, and especially the
  • objectively as an entity. On the other hand the peoples of Europe
  • of Europe developed the vision of the ‘ I ’
  • comprehend why Europe was the ground destined to bring this ‘ I ’
  • mythology. If you bear this in mind you will understand why Europe
  • It was essentially the task of the European nations to
  • task of directing the European how to bring his ‘ I ’
  • Divine Spiritual Beings; so that on the whole it was within European
  • old Indian cosmology from that prevailing in the European
  • Here in Europe this human ‘ I ’ is
  • the course of evolution. Therefore here in Europe special attention
  • clairvoyance had for a long time vanished in the rest of Europe,
• Title: Mission of Folk-Souls (1929): Lecture 10
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  • investigation describe it more minutely. We must see how in Europe
  • post-Christian cultures of Europe that the task, the mission was
  • individuality such as Thor. This was experienced in Europe, and hence the
  • European felt this gradual ascent to the individual ‘ I ’
  • the Germans of Central Europe as appearing to belong to separate
  • peoples in other parts of Europe other tasks had already been given
  • Europe. For this it was necessary that the Celts should receive an
  • The collective culture of Europe is a gift of the
  • European Mysteries. The progressive Folk-souls are, as they progress,
  • time when these Folk-spirits of Europe had to direct men to work from
  • could only be given to European civilization by the old Celtic
  • of Europe. Now out of this old culture, through intermingling with
  • of Europe, was for the purpose of giving importance to the ‘ I ’
  • various ways in Western Europe.
  • the peoples of Western Europe can finally be explained by the fact
  • All this was poured into the Spiritual Souls of the Central European
  • The philosophies of Central Europe, those philosophies
  • Central Europe.
  • between Africa and Europe on the one side, and America on the other.
  • Asia and the Slav peoples of Eastern Europe. These latter were pushed
  • Maximum number of matches per file exceeded.
• Title: Mission of Folk-Souls (1929): Lecture 11
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  • belongs to us all in Northern and Central Europe, will again stand
  • we look for in the substance of the European people themselves, that
  • accept what has grown up for us from the soil of Europe. The
  • out much more widely in Europe than one might suppose. If a conflict
  • South, East, West and Centre of Europe become aware that it is
• Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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  • place in the north of Europe to some other place; he will be able to
  • which lay between the Africa, America and Europe of today was
• Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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  • geographical regions. The various etheric auras of Europe underwent
• Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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  • Europe, a third point or centre is reached which permanently
  • characteristics of youth, and the corresponding centre in Europe
  • through the various races the claim that the European is superior to
  • died out, not because of European persecutions, but because they were
  • Europeans, but because the Native American population had to acquire
  • “It was not for the sake of the Europeans that the Indian
  • across Europe to Asia. Then the westward migration is repeated, but
  • Europe it is remarkable that the geographical area which mankind
  • that Europe is the smallest continent, and the further civilization
  • power, spiritual substance, from the East; but Central Europe must
  • formation of peninsulas and islands. That is why precisely in Europe
• Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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  • peninsula in the South from the rest of Europe. How is one to account
• Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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  • cross over into Europe and find the Europeans who in their original
  • and Europe whom we regard as members of the Caucasian race. In these
  • the peoples of South-West Asia, and especially the European peoples
  • this moribund Red Indian race confronts a European colonist. Imagine
  • one representing those who came from Europe, and the other those who,
  • civilizations which reached their zenith in Europe in the middle of
  • the primeval past. He became aware of achievements of the Europeans
• Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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  • extent of the distribution of races in Europe, Africa, and America at
  • various peoples of Asia, Africa and Europe. We are here concerned
  • peoples of Europe also who had remained behind during the migration
  • in India and following a wide curve through Asia to Europe, this
  • several peoples of Europe were for a long time still under the
  • the various peoples of Europe who were still under the guidance of
  • through Asia, Africa and Europe who looked to Hellas for their
  • in Europe isolated peoples and tribes who were guided by their
  • advanced to the rank of Time Spirits, there still existed in Europe
  • Christianity, were still spread over a large area of Western Europe
  • extending far into the North East of Europe. They were guided by an
  • Time Spirits who might arise in Europe. Hence the Celtic peoples also
  • these Mysteries was situated in Western Europe and there the
  • the various Germanic peoples of Europe had originally been guided by
  • folk elements in the peoples of Europe should be mingled and
  • the rank of Time Spirits, Europe was still under the guidance of the
  • Christian impulse began to pervade mankind, Europe was the scene of
  • Central and Northern Europe was chiefly in the hands of the
  • Folk Spirits in Europe frequently became the servants of the
  • Christian Time Spirit. The European Archangels placed themselves in
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• Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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  • true, however, that among the Germanic peoples and tribes of Europe
  • were being prepared in Europe for the fifth post-Atlantean
  • peoples of Europe. The Indians had already undergone that elementary
  • peoples of Europe beginning from the lowest stage. They had to be
• Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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  • a wholly different manner from the European and especially the
  • as an entity. On the other hand, the European peoples developed
  • formal manner; then we shall also comprehend why Europe in particular
  • you bear this in mind you will realize that Europe was destined to
  • of the European nations to determine in some way or other this
  • Folk Soul had, and still has the task of directing European man how
  • the whole it was within European civilization that one first began to
  • cosmology from that prevailing in the mythological culture of Europe.
  • identity and seek union with the Absolute. In Europe this human ‘I’
  • the course of evolution. In Europe, therefore, particular attention
  • the rest of Europe still survived in the North. Only slowly, step by
• Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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  • discover how the whole spiritual life of Europe works in concert, how
  • Christian cultures of Europe in particular. In primitive times, as we
  • Europe; hence the European felt this gradual unfolding of the
  • Central Europe as apparently belonging to separate tribes and yet as
  • the peoples in other regions of Europe had already been given other
  • ‘I’ of the peoples of Europe. To this end it was
  • whole of European culture is a legacy of the European Mysteries. The
  • culture of mankind as it unfolds. But at the time when these European
  • could be given to European civilization only by the ancient Celtic
  • culture of Europe. Now the most diverse Folk Souls and Folk Spirits
  • the collective mission of Europe under the guidance of its Folk
  • Europe.
  • peoples of Western Europe can finally be explained by the fact that
  • Central European and Scandinavian peoples and its after-effects lived
  • philosophies of Central Europe represented by Fichte, Schelling and
  • mission of the Nordic Germanic peoples in Central Europe is to ensure
  • now lies, between Africa and Europe on the one side and America on
  • their outposts in Eastern Europe, the Slavonic peoples. The latter
  • immediate Eastern neighbours. In the eyes of the Western European
  • with the culture of the Western European peoples who enjoy a
  • Maximum number of matches per file exceeded.
• Title: Mission/Folk-Souls (1970): 11. Nerthus, Freyja and Gerda.
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  • Central Europe will again be visible to man. He was held secret in
  • core of the European peoples themselves, if we set our future hopes
  • same objectivity we also accept the cultural heritage of Europe. We
  • not felt, his influence is more widely diffused in Europe than one
  • North, South, East, West and Centre of Europe feel that this theme is
• Title: Fifth Gospel (1950): Lecture I
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  • Turning our attention first of all to the South of Europe in a
  • of Greece were living in the South of Europe. If we follow the
  • spreads comparatively quickly through the South of Europe. And
  • centuries go by, Christianity spread over Europe, among peoples
• Title: Fifth Gospel (1950): Lecture IV
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  • about, even in certain parts of Europe. It was a mixture of
• Title: Fifth Gospel (1950): Lecture V
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  • Minor and Southern Europe. But at the same time his soul
  • across to Europe. In a quarter from which the most violent
  • conception of the world is making its appearance in Europe too,
• Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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  • ahead. The lectures dealt with the Folk-Souls of the European peoples
  • In the year 1918 I had a conversation in Middle Europe with someone
  • European peoples. The chaos into which humanity was falling would make
  • souls of the peoples of Europe. And he expressed deep regret that
  • relations between the European Folk-Souls, and indeed I have been
  • will come in European affairs when much will depend upon whether
  • possible. Up here there is a certain detachment from European
  • European War, but only those who lived in the very midst of things
  • Europe up to the beginning of the twentieth century resulted in some
  • To-day it ought to be realised much more fully than it is, that Europe
  • Anglo-South African statesman has not been grasped in Europe. The
  • — that is to say from Europe in general, to the Pacific Ocean.
  • And this too may be added: — That for which, up till now, Europe
  • the West, of Europe and America. This materialistic culture and its
  • dealings of Europeans and Americans with Asia are confined to purely
  • hidden in European and American culture — the Spirit from which
  • particular corner of Europe, qualities to which the Scandinavian
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • are in operation. Looking down to Middle Europe, to the South of
  • Europe, to Africa, even to regions of Asia, the events will have
  • But that it is also the case in Middle Europe is terrible. The normal
  • Europe, in Western Asia, or in Middle Europe. There has really been an
  • utter contrast between the South and the North of Europe in this
  • the life of Middle Europe which was in contact with Italy — you
  • world of Europe, expressing itself in many different forms. When we
  • begins to spread more towards the regions of Middle Europe. The
  • South and especially in Middle Europe, is rich in qualities of soul,
  • Europe more towards the South.
  • Roman world, into the life of Middle Europe, and there, in a certain
  • with the help of Anthroposophy. In connection with the European
  • life was spreading via Africa and Southern Europe towards the rest of
  • Europe, deeply influencing the spiritual life of later times. Yet it
  • Europe who brought with them souls more naturally bound to the
  • It is very striking for the anthroposophical student of European
  • Eastern Europe turned to the Vareger, and how in the East of the
  • character of the people. The people of Europe have lived a long time
  • the mission of the peoples of Middle Europe with that of the peoples
  • The state of the people of Middle Europe, if they will not accept the
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• Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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  • European would have to learn the language of the Hottentots
• Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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  • less free than the fact that a steamer can carry us from Europe
  • arrived at in Europe; yet within certain limits we are always
• Title: Lecture I: Man in the Light of Occultism
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  • societies in Central Europe, calling itself a “Christian”
• Title: The Fifth Gospel: Lecture I
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  • first at Southern Europe, we find a profound spiritual
  • propagate it in a relatively short time in Southern Europe.
  • over the centuries Christianity spread within Europe to
• Title: The Fifth Gospel: Lecture IV
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  • propagated over the Middle East, and even in Europe, an
• Title: The Fifth Gospel: Lecture V
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  • cults of Asia Minor and Southern Europe. But he also
  • it spreads to Europe. Those who are most enraged at us here
  • there is also a Rosicrucian world view in Europe, it is
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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  • Atlantean water catastrophe, between Europe and America there existed
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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  • At that time the people in middle Europe felt themselves to be members
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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  • reached the Europeans no one could have understood it. The soul had
  • then spread from Spain into Europe. This science is outstanding with
  • The science that became a powerful stimulus for European science, that
  • Christ impulse. Everywhere in Europe we see the ancient wisdom of Egypt
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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  • The gods of the European
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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  • the Semitic people, just as highly educated Europeans would have to