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- Title: Mission of Folk-Souls (1929): Lecture 1
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- Greek civilization had begun, and this in its turn continued when the
- although this word is not very suitable. The Time-Spirit in the Greek
- the Greek age, handed on his mission to the one who came after him.
- Title: Mission of Folk-Souls (1929): Lecture 3
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- appeared in it. From whence could the Greeks have taken their
- Title: Mission of Folk-Souls (1929): Lecture 4
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- civilization, among the Romans and the Greeks. It is a fact that the
- Romans are in certain respects more advanced than the Greeks, but
- tribe, to the Greek nation, to the whole Caucasian Race. If we
- understand that Plato was a descendant of Solon, an Ionian, a Greek,
- Title: Mission of Folk-Souls (1929): Lecture 6
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- Greeks, who were quite specially and consciously under the influence
- nervous system through the senses. Of course the Greeks were also
- such, that among the Greeks everything that acts upon the senses was
- people attained its greatness. Everything the Greeks saw in the way
- form-giving. This indicates a very special mission of the Greek
- Title: Mission of Folk-Souls (1929): Lecture 7
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- fourth, the Greek age of the post-Atlantean epoch; so that we see the
- Asia, Africa and Europe, whose centre the Greek people had become.
- The Archangel of the Greeks developed into an Archai, the active
- As a result of all the development which the Archangel of the Greeks
- Greek Spirit of the Age renounced for this our present period his
- guiding Spirit of the Greeks, placed himself in front of the
- Christ-impulse. Hence the Greek nation crumbled away so quickly at
- concrete case. The Spirit of the Age of the Greeks, because he had
- and right down to the Egyptians and Greeks the several Archangels
- Greek Spirit of the Age, — so that in fact, in a wonderful
- presentations of the Greek mythology, it must nevertheless be said
- Title: Mission of Folk-Souls (1929): Lecture 8
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- very different from the essentials of the Greek mythology, to say
- from what is the essential in the Greek and Roman mythology. But it
- by the Greek expressions: Dynamis and Kyriotetes. They looked up to
- that was what may lead us a little further in our studies. The Greeks
- was known to the Greeks. What they had gone through was in their
- the Greeks awakened in the memory in firm, sharp outlines. That is
- the Greek mythology. If we do not look at it thus, if we only compare
- Greeks built up their mythology from memories. The Egyptians and
- to be found in Greek mythology had been forgotten by the Persians and
- Title: Mission of Folk-Souls (1929): Lecture 9
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- the word ‘devil’ (dämon) was taken from the Greek, —
- closely to the old clairvoyant condition. Greek mythology is only a
- form. In Greek mythology there is no longer a direct connection with
- The Greek is more clarified, the figures appear with much more
- Title: Mission of Folk-Souls (1929): Lecture 10
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- After the old Greek culture had to a certain extent
- In the other peoples which then follow upon the Greek
- Greek culture was one which we can only understand if we try to do so
- of the Greeks. On the other hand the peoples lying more towards the
- that, with the Greeks, the life of the soul is remembrance. The
- Age of the ancient Greeks was given as an impulse to Christianity,
- the old Greek Spirit of the Age and then acquired another rank,
- Title: Mission/Folk-Souls (1970): 1. Angels, Folk Spirits, Time Spirits: their part in the Evolution of Mankind.
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- continued long after the Greek civilization had begun, and that this
- epoch has its particular Zeitgeist; the Zeitgeist of the Greek
- their successor. The Spirit of the Age who was active in the Greek
- Title: Mission/Folk-Souls (1970): 3. The inner Life of the Folk Spirits. Formation of the Races.
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- Greeks have taken their conceptions of Zeus and Athene if they had
- Title: Mission/Folk-Souls (1970): 4. The Evolution of Races and Civilization.
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- civilization, amongst the Greeks and Romans. The Romans, it is true,
- are in certain respects more advanced than the Greeks, but they took
- Ionian tribe, the Greek nation and the whole Caucasian race. The
- realization that Plato was a descendant of Solon, an Ionian, a Greek,
- Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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- you will also understand why a people like the Greeks who were
- the senses. The Greeks, of course, were also influenced by the forces
- of the Elohim, which stream in from the Sun. But the Greeks dedicated
- special mission of the Greek people who are so preeminently the
- Title: Mission/Folk-Souls (1970): 7. Advance of Folk Spirits to the Rank of Time Spirits.
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- Spirit, the influence of this Greek Archangel extended far and wide
- the Archangel of the Greeks had developed into an Archai-being, the
- development the Greek Archangel was able to pass relatively quickly
- descent of Christ upon Earth, the Greek Time Spirit renounced for our
- the guiding Spirit of the Greeks, himself formed the vanguard of the
- exoteric Christianity. The Greek Time Spirit then became the
- an act of renunciation such as we have spoken of. Because the Greek
- Time Spirit — who continues the activity of the Greek Time
- Christianity. Although Germanic-Scandinavian mythology and Greek
- Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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- Greek and Teutonic Mythology.
- Greek and Teutonic Mythology.
- essential characteristic of Greek mythology, to say nothing of the
- Spirits of Wisdom, to that which was later characterized by the Greek
- Greeks were nearer to the Germanic peoples. They became ego-conscious
- normal and abnormal, in the human soul was known to the Greeks. They
- contours, sharper outlines. Greek mythology is a memory-picture in
- Greek mythology in this way, if we simply compare Greek names with
- we have grasped this, we realize that Greek mythology was built up
- found in Greek mythology had been forgotten by the Persians and
- Title: Mission/Folk-Souls (1970): 9. Loki - Hodur and Baldur - Twilight of the Gods.
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- from the Greek — that St. Mark's Gospel does not speak of
- mythology adheres so closely to the old clairvoyant condition. Greek
- expressed in sculptural form. Greek mythology has no longer that
- Title: Mission/Folk-Souls (1970): 10. The Mission of Individual Peoples and Cultures in the Past, Present and Future.
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- the old Greek culture had to a certain extent reached its high point
- related to the activity of the etheric body, the Greek culture
- the other peoples who followed the Greeks we are chiefly concerned
- the Spiritual Soul (or Consciousness-Soul). Hence the Greek culture
- which springs from the inner life of the Greeks. On the other hand,
- that in their psychic life the Greeks experienced a memory of the
- seen, had been developed out of the old Greek Time Spirit and had
- Title: Fifth Gospel (1950): Lecture I
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- ancient Greek dramas, especially in their earlier forms. When
- versed in Greek learning; here were Romans who added to the
- delicate spirituality of Greek thought the element of
- numbers of learned Romans and Greeks. Men lacking in culture
- their way into the world of highly developed Greek learning,
- standpoint of Greek philosophy by these men of high
- educated Greek could attach much weight. There is
- Title: Fifth Gospel (1950): Lecture II
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- the lecture yesterday I spoke of how by the time of Greek
- Title: Fifth Gospel (1950): Lecture III
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- words which captivated even the Greeks and gave the impetus for
- Title: Cosmic Forces in Man: Lecture I: Cosmic Forces in Man
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- During the Greek epoch, as you know, the Sun stood in the
- constellation of Aries at the vernal equinox. In the Greek epoch,
- Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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- Greek peninsula and especially on the Italian peninsula — also in
- Christianity spreads out, finds its way into the Greek world, the
- Title: Lecture I: Man in the Light of Occultism
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- of what the Greek understood by the word Anthropos. If we
- would find a true modern rendering of the Greek word, we might say
- of his life. Such is man, according to the Greek. To recognise man as
- ancient Greek philosophers Parmenides and Heraclitus. One can however
- Title: Lecture IV: Man in the Light of Occultism
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- we have not so much as touched upon the ancient Greek mysticism which
- Title: Lecture X: Man in the Light of Occultism
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- The Greeks acted on a true knowledge when they made Mars the God of
- spirit the mind of the Greek sees them as threefold man, and
- Title: Man's Being: Lecture V: Man's Being, His Destiny and World Evolution - 2
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- know that a Greek period existed, an Egyptian period, and other
- within his physical body. The Greek felt a concord, a harmony
- of this mood emerged words like those famous ones of the Greek
- body. And, in the Greek epoch, earthly man could employ his
- life. The Greek was able to live such a harmonious earth-life,
- an age in which we cannot even emulate the Greeks who, although
- Greeks into that which underlies our physical body, thus
- Title: Arts and Their Mission: Lecture VII
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- one begins to understand why the Greeks with their splendid artistry
- forehead in Greek profiles, in the whole structure, the Greeks expressed
- is glorious to feel, in the artistic presentation of a Greek head, how
- the Greeks became sculptors. It is thus a spiritual sensing and
- Greeks with their artistic natures were aware of this interrelation.
- released outward. Take the Greek hexameter with its initial three long
- Title: Arts and Their Mission: Lecture VIII
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- must nevertheless state the truth. The Greeks prior to Sophocles and
- justification our predecessors, the ancient Greeks, experienced this
- Greek actor avoided presentation of the individual human element. That
- long syllable, short syllable. Greek reciters, presenting their texts
- Renaissance art which he felt to be Greek. I do not wish to spin theories,
- Title: The Fifth Gospel: Lecture I
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- familiar with. I need only remind you of the Greek
- were many people educated in the Greek way, people who had
- absorbed Greek culture. Even including a certain unusual
- refined, strong figures with Greek culture – Romans
- with Greek culture, which added Greek cultural delicacy to
- knowledge of the world, compared to the many Greek-Roman
- Greek culture didn't understand it at all. They had
- nothing to bring to the market of Greek-Roman life except
- they argued from the standpoint of Greek philosophy, and we
- Greeks could not really do much. He was awe-inspiringly
- considered unskillful. What is it that even Greek-Roman
- the Greek and Italian world; it is Christ himself who stood
- Title: The Fifth Gospel: Lecture II
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- pointed out that during Greek times humanity had developed
- extremely popular in the Greek and Italian peninsulas by
- Title: The Fifth Gospel: Lecture III
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- attracted the Greeks of those times, by which they gave the
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Two
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- the most important Greek teachers and initiates — Pythagoras,
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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- world. It had its greatest blossoming in the beauty of Greek art.
- spiritual world. But Greek culture could, in the fullest sense, feel what
- by Moses. For the Greeks, between birth and death it was not present
- went through all the souls ... [gap in manuscript]. The Greeks said to
- than doubt concerning what he had learned of Greek and Roman science. Then
- the three great Greek writers of Greek tragedy. Quote comes from
- – ca. 545 B.C.) was a Greek philosopher,
- 540 {544} – 480 {483 s.c.} was a Greek philosopher.
- Celsus: was a Greek philosopher
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Six
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- beings is reflected in the world of ancient Greek gods and in every
- but they were not as “densified” as the Greek gods. The
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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- understanding in the rest of the Greek and Latin age that lasted until
- Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Nine
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- the fourth age conquered the beauty of the physical world. The Greeks
- Greek sculpture and architecture appear to us in comparison to Egyptian
- art, to the Sphinx, to the Pyramids. But the Greeks became so fond of
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