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• Title: Lecture: On the Reality of Higher Worlds
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  • contemplation of the secrets of the Universe. Only he who makes love
  • of men and love of worlds into forces of inner, all-permeating
• Title: Mission of Folk-Souls (1929): Lecture 2
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  • the earth. In certain respects man ought to love his language, for
  • the very reason that, so to speak, out of love high Beings remained
• Title: Mission of Folk-Souls (1929): Lecture 5
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  • element of Love. Love can only develop in the world when an absolute
  • Thus our planet is the planet of Love, and therefore
  • “activity of Love,” and this is to be woven into the
  • form of love which is cleansed and purified up to the state when, at
  • the end of the whole evolution of the earth, love will appear as an
  • inner being becomes the substance of love. That is what we may call
  • into equilibrium), collectively the Spirits of Love.
  • the working of Love outside our earth-planet; and we have been able
  • imprinting of Love, which results from equilibrium. Therein consists
  • Love which is to impregnate the earth, the mutual interaction and
  • studies what we might call the tissue, the network of love; and this
  • web of love must be so woven, that the principal threads are woven
  • Love.
  • The fabric of Love which is woven as the real mission of
• Title: Mission of Folk-Souls (1929): Lecture 6
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  • and their vocation of establishing equilibrium or Love in the whole
• Title: Mission of Folk-Souls (1929): Lecture 8
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  • recognize him to be? As what did he learn to love him, and above all
• Title: Mission of Folk-Souls (1929): Lecture 11
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  • the North were once upon a time specially beloved gods, were thought
  • difference between the East and the West; we accept with great love
• Title: Paths to Knowledge of Higher Worlds
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  • Imagine this process of metamorphosis like a glove which is turned
  • inside out, but at the same time the elasticity of the glove
  • undergoes a change. A new form arises. It is as if the glove is not
  • of this spirit, but when we have reached it through love (and it can
  • only be reached through love, through religious devotion and warmth,
  • through love, into the super-sensible worlds) then we take hold of the
• Title: Lecture: The World Development in the Light of Anthroposophy
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  • and the understanding. The fact that love or perhaps hate are
  • we loved, stand before us as souls. In our super-sensible vision
  • destiny in love or in hate, gradually come up, when the spiritual
• Title: Lecture: Foundations of Anthroposophy
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  • sphere, was deeply stirred by the loss of his beloved son.
• Title: Mission/Folk-Souls (1970): 2. Normal and abnormal Archangels and Time Spirits.
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  • language because it was from motives of love that higher Beings
• Title: Mission/Folk-Souls (1970): 5. Manifestation of the Hierarchies in the Elements of Nature.
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  • fourth element, which is the element of Love, is thus added to the
  • three preceding elements. Love can only develop in the busy
  • our planet is the planet of Love and therefore the result of this
  • forces is the active spirit of Love, and this spirit of Love is to be
  • elementary or primitive form of love which is so purged and purified
  • that at the close of the Earth-evolution Love will appear as an
  • is such that the inmost being of man becomes the substance of Love
  • is to harmonize the three former conditions) as the Spirits of Love.
  • feeling and willing and the working of Love outside our Earth planet
  • implanting of Love which results from balance or harmony. This is the
  • whole mission of the Earth. In order to realize this power of Love
  • previous study, the network of Love must be woven by these
  • Hierarchies and Love must be woven in such a way that the principal
  • tapestry of Love is being woven. Yet of this tapestry of Love which
  • Love in which the Spirits of Movement, the Spirits of Form and the
• Title: Mission/Folk-Souls (1970): 6. The Five Root Races of Mankind.
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  • their task of establishing Harmony or Love as the ultimate mission of
• Title: Mission/Folk-Souls (1970): 8. The Five Post-Atlantean Civilizations.
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  • Odin? Who or what was he? In what form did Nordic man learn to love
• Title: Fifth Gospel (1950): Lecture I
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  • Whom they so deeply loved; for this connection was as dear to
• Title: Fifth Gospel (1950): Lecture II
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  • be called the Substance of the all-prevailing Love. They felt
  • all-prevailing Love and awakened from the condition of dream
  • been wakened to life by the primal force of Love pervading and
  • warming the Cosmos, as if this primal force of Love had come
  • who had been awakened by the Spirit of Cosmic Love, now felt
  • by the all-prevailing Cosmic Love was necessary. Now there came
  • by the all-prevailing Cosmic Love. Only when we
  • by the Cosmic Love at Pentecost. And he now knew something he
  • as the all-prevailing Cosmic Love into the souls of the
  • primordial, aeonic Love ... born when Jesus died on the Cross.
  • all-prevailing Cosmic Love which had previously been
  • Cosmic Love within the sphere of the earth.
  • been quickened by the all-prevailing Cosmic Love, appeared to
  • born, that this Being — the All-prevailing Love itself
  • awakened by the all-prevailing Cosmic Love, we were as if
• Title: Fifth Gospel (1950): Lecture III
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  • the all-prevailing, Cosmic Love and under the influence of this
  • clairvoyant consciousness: “This is my beloved Son;
  • born the all-prevailing Cosmic Love which at the Baptism in the
• Title: Fifth Gospel (1950): Lecture IV
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  • infinite love for them flamed in his soul. The people around
  • must have remarked something of this infinite love
  • expression of infinite love in the countenance of Jesus: Thou
• Title: Fifth Gospel (1950): Lecture V
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  • Nazareth and the mother. The mother loved him very deeply and
  • But she loved him tenderly and was aware only of her infinite
  • love. Therefore deep understanding of what he was saying welled
  • in every house, in every dwelling, He had been deeply loved.
  • This love had remained. In these dwellings the people spoke
  • them. They spoke constantly of His love and gentleness, of how
  • His love, His goodness, His gentleness; but now a magic power
• Title: Eternal Soul of Man in the Light of Anthroposophy
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  • soul to complete: the power of love.
  • Yes, certainly love plays a huge role in
  • While the instinct of love so acts that the
  • sensation of love is felt to a certain extent in the physical
  • body, then the love can be so developed that it runs in
  • physical-sensory world. Then this love itself gradually becomes
  • can really only know when love becomes the power of knowledge.
  • You see, through love we come into a
  • unknown being through love. If love — at a higher level,
  • scale by the spiritualized, refined level of love. Our ego is
  • not given back earlier to us, not until we can grasp it in love
  • have developed an entirely selfless higher love as a power of
  • love, we remove the physical body of knowledge and we
  • soul, through the power of knowledge awakened by love in the
• Title: Cosmic Forces in Man: Lecture II: The Soul Life of Man ...
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  • experience true human love, who in his waking life has no devotion to
  • the pure human love, the religious feelings which have arisen in our
  • feelings, human love and piety we have brought to our Angel, the
  • love, of piety, when the time comes for the Angel to pass on to the
  • thoughts or feelings, no human love or true piety, something of the
  • with deep and inward love for what will become his mother-tongue, or
  • realm of the Angels, can be permeated with a really inward love for
  • being. He becomes one with it. This love is absolutely natural to him;
  • it is a love born of the soul; he grows into his language and race as
  • Lacking the true, inward love for his language and his people, he will
  • language with the tranquil, pure love of one who unites himself
  • automatically, and out of passions and instincts express love for our
  • true and inward love for race and language expresses itself naturally,
  • and is thoroughly consistent with real and universal human love.
  • this inner love for a language and people. When, however, a man grows
  • impulses he develops an over-fervid, organic, animal-like love for
  • former earthly life they had little human love or idealism. Already in
  • of Death by our idealistic thoughts — by what love and religious
• Title: Cosmic Forces in Man: Lecture III: The Mission of the Scandanavian Peoples
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  • and love for his fellow-men; in this way he enables his Guardian Angel
  • ourselves — hate it because their love of comfort and ease
  • by reactionaries of every kind, by all who love to saunter along their
  • people who feel this bond and who look with love in their hearts
  • I take leave of you with this love in my heart for those who feel that
• Title: Principle/Economy: Lecture IX: Ancient Revelation and Learning How to Ask Modern Questions
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  • as a flower of love in the sixth period.
• Title: Foundations of Anthroposophy: Lecture I: Foundations of Anthroposophy
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  • of his beloved son. Through many incidents, which are not
• Title: Foundations of Anthroposophy: Lecture II: Man in the Light of Anthroposophy
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  • temperament, but only by the devoted love for an action.
  • In this devoted love for an action, can develop something which
• Title: Foundations of Anthroposophy: Lecture III: World Development in the Light of Anthroposophy
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  • fact that love or perhaps hate are kindled in us when we
  • loved, stand before us as souls. In our super-sensible vision we
  • the human beings with whom we were connected by destiny in love
• Title: Lecture I: Man in the Light of Occultism
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  • from egoism into love; through love he has to ennoble and subdue and
  • permeated through and through with love, but he could never evolve up
  • to this love in freedom, had not egoism been implanted into his nature
  • through the fact that he loves his own folk. These are quite justified
• Title: Lecture IV: Man in the Light of Occultism
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  • heart. We generally find that mystics of this order have no love for
  • desire and aim is to come out of himself, who loves to be in a state
  • the Stars, the which He has set clear and lovely in
  • love with their heart crystallised out in cold thought. And the
  • and instincts of human love in ordinary life.
  • Mystics of this kind abound who, so to speak, love their God and their
  • divine world in the same way as man loves in human life. Look through
  • love” with the Madonna with an altogether human passion. She is
  • are in love with the Christ as their Bridegroom, they have for Him all
  • the feelings of earthly human love. We have here reached a chapter
  • soul,” or of their passionate love for the “Bridegroom
  • her Divine Lover in the same terms as men speak of human love, she
  • it quite plainly “religious love,” and speaks constantly of
  • her Lover, her divine Bridegroom.
• Title: Lecture X: Man in the Light of Occultism
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  • Compassion and Love, this Master in the overcoming of
  • and love of one's neighbour are connected in their deepest impulse
• Title: Esoteric Lessons Part II: Oslo, 6-18-10
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  • In the pure love for all
  • of love. This meditation is a slow dying of the lower ego. And we
• Title: Esoteric Lessons Part II: Oslo, 6-20-10
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  • Your life's love-warmth
• Title: Esoteric Lessons Part II: Oslo, 6-9-12
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  • entered the garden when he acquired a love for nature as a good
  • result of his striving. One can also experience this love in small,
• Title: Esoteric Lessons Part II: Oslo, 6-11-12
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  • love nature's beauty and enjoy its small things you won't
• Title: Arts and Their Mission: Lecture VII
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  • love to dress grey in grey simply show the world the deceased image
• Title: The Fifth Gospel: Lecture I
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  • their personal relationship to their beloved Christ; for
  • they loved as a member of a beloved family just through
• Title: The Fifth Gospel: Lecture II
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  • substance of all-encompassing love had descended on them
  • all-encompassing love and awakened from the described
  • that which as the source of the power of love pervades and
  • love had penetrated the soul of each one of them. They
  • of love, those people felt in themselves a new
  • all-encompassing love was necessary. Now the images of the
  • themselves fecundated by all-encompassing cosmic love. Only
  • all-encompassing love at the Pentecost event. And now he
  • that spirit who as all-encompassing love exuded in the
  • it as a ray of the infinite, aeonic love. He sensed it as
  • existed only externally: all-encompassing cosmic love.
  • of Nazareth was the birth of cosmic love within the
  • love. They saw themselves wandering after the Mystery of
  • all-encompassing love born from the cosmos – was
  • love before the Mystery of Golgotha? That happened as
  • had wandered with love was the same as the one who now
  • the fecundation by all-encompassing love, our normal
• Title: The Fifth Gospel: Lecture III
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  • all-embracing cosmic love, and under the influence of this
  • consciousness would have heard: “This is my beloved
  • born the all-embracing cosmic love which descended with the
• Title: The Fifth Gospel: Lecture IV
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  • us.” Those people cried out to Jesus. Infinite love
  • people must have noticed something of this infinite love;
  • infinite love on Jesus' face, the need to say:
  • saying, Thou art my beloveMark 1:11;
• Title: The Fifth Gospel: Lecture V
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  • between him and the mother. His mother loved him terribly
  • accomplished great things through gentleness and love.
  • considered to be most holy. But she loved him deeply and
  • felt only her infinite love. So something of a profound
  • mild, kind and wise nature and he was well loved in every
  • house and inn. That love remained. They often spoke of the
  • been with them as Jesus of Nazareth. They spoke of his love
  • in such people. Previously they had felt his love, warmth
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Three
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  • ascend to universal brotherly love, to the universal love of humanity,
  • since we will again unite in groups with love for one another.
  • the middle as a sign for the love that will unite people who will then
  • carry brotherly love into the future. Therefore, a stream has arisen
  • in our time that will lead to brotherly love through real spiritual
  • knowledge. Humankind will not attain brotherly love through preaching
  • but rather through knowledge. Preachers who constantly speak of love
  • at love. The soul can attain this when it is warmed by wisdom. Then
  • it can radiate love.
  • forth of love into humanity and for the influx of wisdom into humanity.
  • as Nicolaitans who have lost the first, the glorious love of the spirit.
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Four
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  • excluded from the community that preserved the “first love.”
  • should not develop a love for dreamy wandering, that they should get
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Five
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  • the life between birth and death and developed a love for the material
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Seven
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  • love in the sixth cultural age.
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Ten
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  • 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. \
• Title: Lecture: Reading the Pictures of the Apocalypse: Part 2: Lecture Eleven
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  • 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death. \
  • out of love and out of human work, peace will reign.