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- Title: Lecture: A Turning-Point in Modern History
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- capitalist. Spiritual life came long ago under the dominion of the
- Title: Fall/Darkness: Lecture 14: Into the Future
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- scale capitalism had succeeded in making democracy into the
- Title: Social Question as a Problem: Lecture I: The Inner Experience of Language
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- civilization, to sweep away this culture of capitalistic and
- Title: The Building at Dornach (Bn/GA 289): Lecture I: The Goetheanum
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- the principle by which these columns with their capitals and architraves
- Title: The Building at Dornach (Bn/GA 289): Lecture II: Bau Lecture II
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- to the left and the right. As we go a step further we see here the capital
- development in the configuration in the capitals of the columns as well
- as in the architrave over the capitals.
- place the capitals are pictured in progressive metamorphosis and also
- a capital nor an architrave motif can be understood by itself. They
- moss complicated motif will be found in the capital of the 5th pillar
- 5th capital by itself. Perhaps the form of this capital suggests to
- the next once more and the contents of its capital. You have only to
- do in order to model these capitals and architraves one from another
- been noticed before. If you take the capital of the first pillar you
- concavity of the fifth, and the centre pillar with its capital stands
- as in a synthesis — everything that is shown in forms on the capitals
- expression of all that has been expressed in the capitals and architraves
- are found on the capitals and architraves, contains in itself the whole
- Title: The Building at Dornach (Bn/GA 289): Lecture III: Lecture 3
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- pillars, the architrave and the capitals, etc. In these is reflected
- Title: Inner Impulses: Lecture VII
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- write his fundamental work, Capital, he went to England. To be
- Title: World Economy: Lecture I
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- England, a foundation was already there in the shape of trade capital.
- modern economic life. They simply had to apply the trade capital
- for evolving large sums of capital, is founded on the fact that there
- capitalism: in England people were not aware of it at all. If you read
- of a kind of animal capitalism. But what is the essence of animal
- Capital as such. Accumulations of Capital are active as such. Over and
- masses of Capital. If, therefore, we wish to understand the economic
- upward into Capital. Between them lies the domain which we must
- Title: World Economy: Lecture II
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- course. They are: Nature, human Labour and Capital. It is true that we
- Capital. But if we take Nature, Labour and Capital simply side by side
- moment you place Capital and Labour merely side by side, you will find
- persons saying on the one hand: In reality it is Capital which alone
- accumulated Capital. On the other side it is said: No, the only thing
- that produces real Value is Labour, and all that Capital obtains for
- appropriated by the capitalist to himself. But one can say with
- everything is due in the first place to the capitalist, who can only
- Capital. To begin with, ladies and gentlemen!
- is in the manifold formations of Capital. Economically, the Spirit
- must be looked for in the configurations of Capital: these at any rate
- when we come to consider Capital as such, and then Capital as a
- those values which are translated into Capital: here we see Labour
- Title: World Economy: Lecture III
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- interest either in Nature or Spirituality or Capital. When is it so in
- the typical modern capitalist. Are they not all of them traders? The
- the industrial capitalist is a trader. This is important. In actual
- Title: World Economy: Lecture IV
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- capitalist. For him, the cart is now genuine Capital. Whereever you
- Capital always lies in the division, the qualitative division of
- Where we see Capital arise in the course of division of Labour, we
- penetrated by the Spirit. The first phase of Capital always consists
- It is indeed necessary to see Capital and its formation very clearly
- understand the function of Capital in the economic process. The
- forming of Capital is always a concomitant of the division that
- all, to the man who creates Capital in the shape of his cart, it will
- Nature, until at length we have the capitalist, to whom the relation
- have the emancipation of Capital from the Nature-foundation of
- that Capital is stored-up Labour-power. But this is no more than a
- becoming indistinct within the total mass of Capital. In its peculiar
- Suppose you have been amassing Capital for a considerable time and
- this Capital continues to work in the economic process. The man who,
- activity' by acquiring a second cart, and so on. His Capital is
- you still see very much of the nature of the Labour. But in Capital
- disappear in the masses of Capital. And as you will presently see, if
- Capitalism, and in the process of Capitalism (at a pretty early
- Labour, and in Capital the single parts are gathered up again into a
- total process. The forming of Capital is essentially a synthesis. And
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- Title: World Economy: Lecture V
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- is, as it were, caught up by Capital, which divides and organises it,
- till it eventually disappears in the Capital. For the further advance
- of the economic process, therefore, Capital itself must labour. But
- this labour of Capital is not labour in the old sense; rather the
- Capital is taken up by a purely spiritual activity. The economic
- Capital, giving it additional value, as I described in the last
- onward, as it were, till Labour vanishes in Capital. We have traced
- way. The Capital cannot merely be blocked at this point, for otherwise
- would come to an end in Capital. The Capital must disappear once more
- organising of Labour by the Spirit and with it the rise of Capital,
- for Capital is a concomitant of the organising of Labour by the
- Spirit. Then the existence of Capital as such. Capital passes over
- from the Spirit which organised the Labour. The Capital becomes
- works in the Capital as inventive Spirit in connection with the whole
- Spirit to Capital. All this is a forward movement.
- Labour to Capital, they will be accompanied by a continual process of
- Capital into the service of the Spirit in the sense which I explained
- A man has credit. The credit can be expressed in figures. The Capital
- interest falls. So long as the Capital continues to be turned to good
- interest is 5%. A person borrowing Capital on the security of land
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- Title: World Economy: Lecture VI
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- Nature, Labour, Capital that is, Capital endued with value by
- Capital) Spirit. To begin with we followed
- must not be allowed to arise through a fixation of Capital in ground
- man wishes to manufacture valuable goods with the help of Capital, it
- Capital he has borrowed. The landowner, on the other hand (I may go
- out in practice. A slightly higher rate of interest for Capital
- Capital. I become a debtor; but I also become a producer. In this way,
- obtain loaned Capital. No matter where I get it from, I must have it.
- future. In other words, the Capital which presses to be invested, the
- Capital which tends to march into mortgages and stay there, must be
- Capital away from Nature we can attain by the life and system
- of Associations, diverting the Capital into free spiritual
- Title: World Economy: Lecture VII
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- tendency of the industrialists to devalue Capital, to make Capital
- it clear to begin with that Capital cannot really be bought, True,
- there are dealings in Capital; people buy Capital. But
- every such purchase of Capital is once again merely a masked
- relationship; in reality we do not buy Capital, we only borrow it.
- of industrial Capital. I say expressly, of industrial Capital,
- it is certainly the case with industrial Capital, for the simple
- Industrial Capital is altogether implicated in
- lower industrial Capital, to make it lower and lower in value. Just as
- on the side of Capital. Capital has a permanent tendency to go
- Capital must inevitably go down. We said just now that in farming one
- same time you will see that in the case of industrial Capital, where
- cannot provide for oneself with Capital. What one does provide for
- Economics, but we saw that the mere enumeration of Nature, Capital and
- while, on the other hand, the valuing of industrial Capital is
- collect a sum of Capital for a given purpose. Here the free human will
- moves on towards Capital, i.e., towards the Spirit. In this way the
- prevented by leading over the excess Capital, not into the land, where
- Labour, and emancipated Capital Capital, that is to say, which
- active Capital. The other movement does not lead to the
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- Title: World Economy: Lecture IX
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- few days ago is realised. Assume that the masses of Capital, arising
- What are the most productive transformations of Capital in the
- of available Capital which go into Foundations, Scholarships and other
- most productive of all. Capital freely given, gift Capital, is the
- most productive; loaned and borrowed Capital is less productive, in
- economic process through the functions of invested Capital is of
- From a certain point of view we can speak of Trade Capital, Loaned
- Capital and Industrial Capital within the economic process.
- Circulating Capital is more or less covered by these three categories:
- Trade Capital, Loaned Capital and Industrial Capital. Moreover, these
- quantitatively speaking, of Loaned Capital, Industrial Capital and
- Trade Capital to the general economic welfare. Yet it is
- Loaned Capital works in the economic process on a larger scale. France
- always had a certain inclination to invest Capital in loans
- that is, in effect, to treat Loaned Capital (investment
- Capital) literally as Loaned Capital, You are probably aware
- Turkey. France exported a very large amount of Loaned Capital to
- in her good books, French Capital found a home for instance,
- withdrew, but France did not withhold her Capital from those who stood
- France one could see how Loaned Capital becomes involved in the whole
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- Title: World Economy: Lecture X
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- by Capital; and Capital eventually emancipates itself and passes over
- working in Capital which keeps the movement going. To begin with,
- sphere of Capital, we have to reckon with the movement that takes
- place through Trade Capital, Loaned Capital and eventually through
- Production Capital proper Industrial Capital.
- Transfer this idea to the sum-total of Loaned Capital in any
- undertake or to do anything, and who need Loaned Capital for the
- Capital as is inherent in the striving for profit. Only, the Loaned
- Capital works as a kind of suction. If we regard advantage or profit
- as an impelling, pushing force, the effect of Loaned Capital is one of
- or profit pushes. Thus, in profit and in Loaned Capital respectively,
- to receive Loaned Capital on credit and is thus enabled to establish
- Title: World Economy: Lecture XI
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- a time when land (as is of course still the case) had capital value.
- few days ago: The Capital must not be allowed to become congested.
- the forming of Capital (this place is of course spread
- out throughout the entire economic realm) the excess of Capital which
- the excess Capital. The Capital must not be allowed to become
- you have the transformation of accumulated Capital into gift-Capital
- Title: World Economy: Lecture XII
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- organised or divided, and finally, that Capital only receives a value
- purchase-money; for him it becomes working capital.*
- that this working capital, this loaned money, has an essentially
- Capital on the land by Capital investment, which is so ruinous for the
- Title: World Economy: Lecture XIII
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- exclusively from the physical side. They said that Capital is to be
- right in a certain sphere. According to them, a thing becomes Capital
- Title: Art/Mystery Wisdom: Lecture Six
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- supports, and our capitals no longer mere supporting devices,
- Title: Evolution, Earth, Man: Lecture XIV
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- capitalists, as they are usually called — do not create this
- after series of calculations. Capital, working hours, wages, are
- knowledge left. That is a concrete fact. Take capital, for instance:
- the result? If capital is merely a matter of calculation, it is of no
- importance who owns the capital, whether a single individual or
- Title: Boundaries of Natural Science: Lecture VI
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- of the very greatest importance for social life: the concept of capital,
- centuries to see how human beings strove to understand what capital
- the triad, capital, labor, commodities. And one cannot rise up to answer
- the question: what function does capital have within the social organism?
- one understands that a proper impulse for the functioning of capital can
- Title: The Building at Dornach: Lecture IV
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- expression in the forms of the capitals, and the mutual
- motifs of the capitals, artistic expression has been given to
- from the West we should have to look, first, at the capital
- is something more complicated here, for two capitals have to
- Sweden. There we should have to view the capital of the
- second column from the West through the capital of the fifth
- Norway. We should have to take the capital of the fourth
- matter of superimposing these capitals, and then we should
- capitals.
- everything is contained in these motifs of the capitals. Now
- architraves and capitals must also lead him onwards; it must
- Title: The Building at Dornach: Lecture V
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- simple forms to be seen in the West in the capitals and
- the columns, capitals, and architraves, so can the element of
- level just as one raises one's eyes to the columns, capitals
- Title: Ways/Architecture: Lecture I: The Acanthus Leaf
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- Corinthian capital.
- Corinthian capital. Now the main feature, the principal
- decoration of the Corinthian capital — although in the
- that the acanthus leaf, on the Corinthian capital was simply
- origin of the decoration on the Corinthian capital? Little
- himself: There is the Corinthian capital! This is the very
- building, its columns and capitals. Those who hold fast to
- Underneath what has to bear the capital we find
- came to be used on the capitals of columns. If we are able to
- capitals and in the rest of the interior. Not a single one of
- example of this is the belief that the Corinthian capital
- expressed in the Corinthian capital. So also we shall feel
- Title: Ways/Architecture: Lecture II: The House of Speech
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- show you that the motif on the capitals has its origin in a
- sculpture on the capitals, plinths, architraves. They grow
- Title: Awakening to Community: Lecture V
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- what we find before your very eyes in the capitals of our Goetheanum
- Title: Awakening to Community: Lecture X
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- some capital together to start such an institution they even
- Title: Child's Changing Consciousness: Lecture VI
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- Marx's major work, Das Kapital (Capital),
- Title: Cosmic Prehistory: Lecture III: Romanism and Freemasonry
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- wealth was not employed as yet to function as capital, but merely formed
- had withdrawn from modern industry and that money, that is, capital
- accumulation of capital, and its counterpole, credit, this a-personal and
- Title: How Can Mankind Find Christ Again?: Lecture 6: Transformation of the Human Being in the Course of Evolution
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- in the transition from one capital to the next and on to the succeeding
- capital, and architrave, of the third from the second, and so on, then
- Title: How Can Mankind Find Christ Again?: Lecture 8: Experiences of the Old Year and Outlook over the New Year (part 2)
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- of our pillars and capitals; used too in all the books I have tried
- Title: Migrations ...: Lecture 1: The Social Homunculus
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- class should bring about, in the present struggle, a new non-capitalistic
- of political economy and in his great work Capital, just at that
- capitalistic economic structure manufactured goods exist in order to
- He becomes a capitalist through the fact that he saves labour; a
- capitalistic economic structure arises through the very fact that he can
- Title: Migrations ...: Lecture 2: What Form Can the Requirements of Social Life Take
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- Then it passes over to the modern capitalistic production.
- by the capitalists. They became the contractors and employers, and from
- hand the development of capitalism, and on the other hand the development
- capitalists and their followers, and the working proletarian population.
- capitalistic private property into collective property, that is to say,
- Kautsky tries to prove that the capitalistic economic order should be
- Title: Migrations ...: Lecture 3: Emancipation of the Economic Process
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- that the capitalistic economic order must gradually, and of its own
- that which has developed through capitalism during the past centuries.
- of capital are needed in order to run the gigantic industrial concerns
- of capital, against which the economic life of earlier times appears
- ridiculous. This accumulation of capital enables individual owners,
- the development of capitalism end the technical economic life of the
- all the development of what has been designated as capitalism, another
- What position does the capitalistic production take up within the social
- in the right way if we compare the modern capitalistic production to
- may be designated as the capitalistic production, as capitalistic industry,
- characteristic must be borne in mind: For a capitalist, in so far as
- he is a member of the capitalistic economic order, the essential point
- through his capital, but the essential point is for him that of increasing
- his capital, of seeing to it that it grows. This increase in capital
- constitutes the profit. Consequently, the aim of the capitalistic economic
- order is not that of earning money enabling the capitalists to meet
- the capital. This is its characteristic trait, and this gives capital,
- accumulation of capital, when this industrial process grows and forms
- the incentive of accumulating capital, then the chief element in this
- are intimately connected with the capitalistic economic order, which
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- Title: Migrations ...: Lecture 4: Three Conditions Which Determine Man's Position
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- that the capitalistic foundation, of which I have spoken to you yesterday,
- of the capitalistic bourgeoisie, in the way in which it, has,developed
- economic structure of life, from the development of capital, and quite
- in the direction of capitalism has in the past centuries utterly confused
- Title: The Social Question as a Question of Consciousness: Lecture 2
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- a clear concept of this simple land value, since in the modern capitalistic
- economic life interest on capital, or capital in any form, has confused
- such a way that really he is only running with the wind, and the capitalist
- wind. In a public lecture in Basle I said that within the capitalist.
- economic system the capitalist uses only the labour of the workers;
- in a healthy social organism the capitalist must use the workers' leisure
- also. Abstract capitalistic capital needs only labour-power. Capital
- indeed of all mankind. For that, capital must be placed into the social
- Capitalism has brought things
- Title: The Social Question as a Question of Consciousness: Lecture 3
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- about the age of capitalism, and how the questions of wage, capital,
- ground-rent, and so on, were matured under the rule of capitalism. He
- pulls to pieces the national-economy of the capitalist rule. The most
- found in Ricardo and elsewhere. Karl Marx says: In the capitalistic
- capital conditions, the modern ground-rent conditions. And now he tries
- this social membering that has arisen under capitalism; he only shows
- that under this capitalist system the proletariat necessarily developed
- whither the capitalist rule is leading. He proves that it is leading
- into its opposite. Capital is increasingly gathered into the hands of
- the recognition of the word, according to Marx capital passes over to
- the control of the State, so that the State becomes the one great capitalist.
- solution. Marx only says: you capitalist thinkers have spoken and acted
- but we shall soon see. What is certain is that you capitalist thinkers,
- structure is given up entirely to economics, we have to own that capitalists,
- those who direct capital, mostly have no more in their heads than what
- acquiring capital. He finds no difference between himself and those
- order! Capitalism, for its part, has produced an economic order with
- power is enslaved by the capitalist economic order, the cutter of coupons
- Title: The Social Question as a Question of Consciousness: Lecture 4
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- machines, caught up in the present soulless capitalism, their whole
- being yoked to the economic life and to soulless capitalism, are again
- Seeing nothing but the capitalist who places him at the machine, he
- naturally thinks that all the surplus value goes to the capitalists
- carried on, capital put into circulation, the worker placed at the machine
- and thus harnessed to the capitalistic economic order. There he is meant
- in a healthy social order. Only those capitalists are justified who
- Those capitalists alone have justification who take care that the worker,
- Title: The Social Question as a Question of Consciousness: Lecture 5
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- yearns. Being tied, since capitalism arose, to the economic life alone,
- Title: The Social Question as a Question of Consciousness: Lecture 6
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- in which there lives all that is capital, human labour-power, credit,
- way to heal the wastage, the ravages of this capitalism to which man's
- the economic life? Capital is the spirit in economic life: And a great
- part of the present evil rests on the control of capital, the fructifying
- of capital, being withdrawn from the spiritual life. The relation between
- the physical workers to those organising with the help of capital, must
- those who work physically and spiritually, capitalism will be out on
- spiritual life must play into the working of capitalism. Everything else
- and capital cannot come about in the social bureaucratic way, but only
- produce capital for a sound social organism. With this will come the free
- between this abstract form of the spirit and the spirit working in capital,
- for capital is also spirit in its organising of labour. This organising,
- of labour by capital should be under the control of the life of the spirit.
- are separate; for naturally in industry capital is represented by money.
- Title: The Social Question as a Question of Consciousness: Lecture 7
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- example. Modern socialist thinking is directed against capitalism. Socialism
- demands the association of all private capital for means of production.
- was called the National Assembly of Weimar. The way in which capitalism
- materialistic natural science. What exactly have we in capitalism? We
- of capitalism in its relation to the spheres of the spiritual, of the
- thinker from these undeniable facts? The conclusion that capitalism
- must be done away with! Capitalism is the oppressor, something dreadful,
- agitator than this demand for the abolition of capitalism. But it has
- capitalism as an oppression and a scourge, is just as logical, based
- up of capital; without the constant building-up of the means of production
- which, strictly speaking, is nothing more nor less than capital. There
- the accumulation of capital necessarily follows. It is impossible to
- a point, but mistaken, put the question: How is capitalism to be done
- who has insight into the matter that capital is accumulated even in
- can the amassing of capital be prevented; how can we arrange that no
- capital is accumulated? — But you see, people today find it too
- it is in what is socially alive. In a living society capital can never
- would never be able to exist unless capital appeared as an attendant
- hungry again, as we can think about how the building-up of capital can
- be permanently prevented. We can think only how this capital is to be
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- Title: The Social Question as a Question of Consciousness: Lecture 8
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- He says, for example: Out of the modern economic and capitalistic form
- formation of trusts, the capitalistic socialisation of the economy of
- private capital. With the increased amassing of industrial plant by
- the trusts, the private ownership of capital changes into its opposite.
- Title: Cosmogony/Freedom/Altruism: Lecture II: A Different Way of Thinking is Needed to Rescue European Civilization
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- construct the concept of the Business Director the Capitalist
- capitalist director. The third of these distinctive marks, as
- service of mankind. Mark of the capitalist director! Then that
- Title: Health and Illness I: Lecture I: Concerning the World Situation
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- the other stand the big capitalists. It is the same with
- arm in arm with other big capitalists. His plans cannot be
- Title: Spiritual Development: Lecture I: The Inner Experience of the Activity of Thinking
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- amount of capital spends some of it and reduces
- Title: Things Past and Present: Lecture IX: Celtic Symbols and Cult, Jesuit State in Paraguay
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- capitalistic economy. However, the Europeans who were in the
- beginning of capitalism did not like this Jesuit State with
- Title: Things Past and Present: Lecture XI: Fragments from the Jewish Haggada
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- capital, the word guarantee indicates that as far as his feet
- Title: Lecture: Riddle of Humanity: Lecture Eight: How Twelvefoldness, Sevenfoldness, Fourfoldness, and Threefoldness are Mirrored. Pathological Experiences of the Soul. Thinking Backward as a Preparation for Spiritual Experience.
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- capital cities governing the realms of those senses. The realms
- Title: Symptom 2 Reality: Lecture II: Symptomatology of Recent Centuries
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- workers. The entrepreneurs are the capitalists who control
- because the capitalist who owns or controls the means of
- capitalist. Such is the Marxist theory of surplus value and
- Title: Symptom 2 Reality: Lecture IV: The Historical Significance of the Scientific Mode of Thinking
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- particular Symptom is of capital importance, whilst other
- Title: Symptom 2 Reality: Lecture VI: Brief Reflections on the Publication of the New Edition of 'The Philosophy of Freedom'
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- in these socialist circles one thing that is of capital
- Title: Fundamental Social: Lecture 1: The Transforming of Instinctive into Conscious Impulses
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- today, with the form that Capital assumes in this social
- the modern capitalistic social structure, Man as a
- know how they acquire credit, how Capital works. If there is
- Title: Fundamental Social: Lecture 3: The Metamorphosis of Intelligence
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- labor and capital and credit and the land, and all these
- people are there today who know what capital is, what it is
- a safe that it is so much capital. But that is not to know
- what capital is. To know what capital is, is to know how the
- is a social need — when a man will know what capital
- Title: Fundamental Social: Lecture 4: The New Revelation of the Spirit
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- money, capital, credit, labor-power, etc., from one side, and
- Title: Mysteries of Light: Lecture I: The Dualism in the Life of the Present Time
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- — they are not interested in the course pursued by capital
- main building. There you have capitals above, pedestals below. They
- that you get a perception of the second capital when you immerse
- laws of growth. Then you can see the second capital develop out of
- living metamorphosis one capital, one part of an architrave, and so
- capital could be other than it now is.
- seven capitals originate one from another according to metamorphosis,
- for when I came to the fourth capital, and had then to develop the
- Title: Mysteries of Light: Lecture II: The Development of Architecture
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- perchance with identical capitals, or the like, but we have an
- these seven columns have capitals and pedestals, with corresponding
- Title: Materialism/Anthroposophy: Lecture VI
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- once the world capital, Rome, we see the emergence of the
- Christian capital city of Rome. We see how this Christian
- Title: Materialism/Anthroposophy: Lecture X
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- “capitalism,” against the exploitation of the
- Title: Materialism/Anthroposophy: Lecture XI
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- that such misdeeds were capital offenses. This certainly
- Title: Esoteric Studies: Easter: Lecture IV: Decline of the Mystery System and the Rise of Freedom, I-A-O is Man, Aristotle's Categories
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- capitals), and the above is a case in point. Indeed, there is no
- Title: Occult Movement: Lecture Six: The Dangers of Aberation Along the Path into the Spiritual World
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- because we need the “life-capital” breathed into
- Title: Cosmic Workings: Lecture III
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- absolutely essential. To speak only about surplus values, capital,
- in wiping out capital and assuming control of everything ... well, it
- Title: History of Art: Lecture IX:
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- 47. Giovanni Pisano. Capital from the above Pulpit.
- Title: Man/Symphony: Lecture VII: Gnomes, Undines, Sylphs, and Salamanders and their Relations to Ethers and Plants
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- physical senses. This enables us to correct the capital error of
- Title: Lecture: Mission of Michael: Lecture III. Michaelic Thinking.
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- forms for the capitals, I had to show the first, second, and third
- capital in an ascending evolution, the fourth stood in the middle, the
- Title: Social Forms: Lecture VI: New Social Forms, Soul, Material World
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- into the dictatorship of the old capitalism, the Bourgeoisie
- Title: Education as a Social Problem: Lecture I: Historical Requirements of the Present Time
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- Capital accumulates, concentrates; bigger and bigger groups of
- capitalists arise, trusts, monopolies, etc. The economic
- process of increased concentration of capitalistic groups will
- of itself, the control of capital passes to the proletariat.
- (2) the concept of labor; (3) the concept of capital. The
- concepts of commodity, labor, and capital, knows the impossible
- “capital” if you do not base it upon intuitive
- concept of capital demands intuition.
- Brentano define the concept of “capital,” which
- to designate the laborer a capitalist? Because he is a very
- gain a real concept of capital, intuitive knowledge is
- speaks of capitalism as “mammonism.” It connects
- capital with a certain kind of spirituality, but spirituality
- the spirituality active in capitalism — mammonism —
- Title: Education as a Social Problem: Lecture III: Commodity, Labor, and Capital
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- Commodity, Labor, and Capital
- commodity, labor, capital. I have already told you that modern
- society. The concepts about capital that you find in my book,
- Capital will find its rightful place when men will acknowledge
- between labor and commodities; between commodities and capital,
- inasmuch as capital buys commodities; connections between labor
- and capital, and so on. Only, these three concepts must be
- Capital can only be properly employed in the social organism if
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- post-Atlantean epoch, people were to hold on to capital even when they themselves could no longer
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- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- Title: First Class Lessons: Lesson XX (recapitulation)
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- Title: First Class Lessons: Lesson XXI (recapitulation)
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- Title: First Class Lessons: Lesson XXII (recapitulation)
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- Title: First Class Lessons: Lesson XXIII (recapitulation)
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- Title: First Class Lessons: Lesson XXIV (recapitulation)
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- Title: First Class Lessons: Lesson XXV (recapitulation)
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